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Revelation: Apocalyptic and Prophecy Jesus is Lord! Caesar is not … Jonathan Numada, Ph.D.

Revelation: Apocalyptic and Prophecy · 2019. 11. 18. · •Apocalypto →“Removing a cover” John J. Collins: “Apocalypse is a genre of revelatory literature with a narrative

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  • Revelation: Apocalyptic and ProphecyJesus is Lord! Caesar is not …

    Jonathan Numada, Ph.D.

  • The Apocalyptic World

  • The Apocalyptic Genre and the Book of Revelation

    Revelation as Christian Apocalypse (ch.4-22)

    Rev 1:1• Ἀποκάλυψις Ἰησοῦ Χριστοῦ (Apokalypsis Iesou

    Christou)

    • Apocalypto → “Removing a cover”

    John J. Collins:“Apocalypse is a genre of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial, insofar as it envisages another, supernatural world.” (Collins, Apocalypse, 9).

  • The Apocalyptic Genre and the Book of Revelation

    Apocalyptic as a Genre

    SYMBOLISM AND IMAGERY TEMPORAL FRAMEWORK

    • Visions and Epiphanies • Creation

    • Discourse and Dialogue • Primordial Events

    • Otherworldly Journey • Interpretation of History

    • A Written document/book • Present salvation through

    knowledge

    • Angelic Mediator • Judgment

    • Human recipient • Eschatological Salvation

  • • In ANE cosmology, the world seen as a bubble of air in

    water.

    • Beasts like Leviathan or Tiamat dwelled in water under

    earth; seen as agents of destruction.

    • Sun goes in-and-out of water canopy to create day and

    night.

    • Temples were points of worship because deemed

    (literally) closer to God(s).

  • The Apocalyptic World

    • Water = “nothingness” (like Space)

    • Multiple Heavens of graduated Holiness

    • Sun usually in the first Heaven

    Influence

    • Paul claims to have “known someone” who ascended to the “third Heaven” (2 Cor 12:2).

    • Some Jews claimed Moses ascended to Heaven to receive the Law (Gospel of John denies this—John 3:13-14)

  • The Theology of Revelation: It’s Historical Background

  • Historical Background

    Date

    • Domitian’s Reign (95-96 CE)?

    • Year of Four Emperors (68-69 CE)?

    • Temple (Rev 11:1-2) = Before 70 CE?

    Riddle: 666 (Rev 13:18) = “Nero Caesar”?• Letters acted as Numbers (no separate number

    system)

    • נרון קסר (NRWN QSR) →

    • ר +ס+ק+ ן +ו+ר+נ → 666?

    • Before 68 CE (Nero’s Death)?

    From “Apocalypse” (Albrecht Dürer)

  • Major Views

    • Preterism

    • Historicism

    • Futurism

    • Idealism

  • Literary Devices: Series of Sevens

    7 Seals 7 Trumpets 7 Signs 7 Bowls1 Sin: White horse →

    Subjugation (6:1)

    Nature: Burning 1/3 of Earth (8:6) Spiritual: The Woman (12:1) Nature: Plague of Sores (16:2)

    2 Sin: Red horse → Violence (6:4)

    Nature: Sea (Blood) (8:6) Spiritual: Satan Cast Out (12:7) Nature: Pollution of Seas (blood)

    (16:3)

    3 Sin: Black horse → Greed (6:5) Nature: Star → Poison Water (8:10) Spiritual: War between Satan and the Woman and her son (12:13)

    Nature: Pollution of Fresh Water

    (blood) (16:4)

    4 Sin: Ashen Horse → Violence, Pestilence, Death (6:8)

    Nature: Sun, Moon, Stars dim

    (8:12)

    Political: Beast from the Sea (13:1) Nature: Scorching Sun (16:8)

    5 Martyrs: Call for Judgement (6:9)

    Political: (?) First Woe → Locusts &

    Torment (9:1)

    Political: Beast from the Earth

    (13:11)

    Political: Inflicting the Kingdom of

    the Beast (16:10)

    6 Collapse of Nature: Sky (6:12) Political: Second Woe → Angels @ Euphrates → War & Death (9:13)

    Eschatological/Political: Lamb on

    Zion (14:1)

    Political: Drying Euphrates→ War

    (16:12)

    7 Collapse of Nature: Earth (8:1) Political: Third Woe → Imposition of God’s Reign (11:15)

    Eschatological/Political: Harvest of

    the Earth (14:6)

    Political: Destruction of

    “Babylon” (16:17)

  • The Theology of Revelation: Its Historical and Social Context

  • Theology of Revelation

    Apocalyptic

    Assumptions:

    • NT has a generally “apocalyptic” worldview

    • God in Control of History

    • Jesus the turning Point

    • Life of faith an eschatological battle or struggle

    Main Theological Themes

    • Rome’s Power is Evil • Roman Cultural Systems, Religious

    Systems, and Values are Evil

    • Christians are Called to be

    Faithful

    • God is Just in the Face of Evil and

    Suffering

    God’s Power over History

    • Everything has a Purpose • God controls ALL of Creation

    • God’s Power Reflects his

    Transcendence and Glory

    • Christians can Trust in God’s

    Judgment and Reward

    From “Apocalypse” (Albrecht Dürer)

  • Theology of Revelation: Looking Forward

    Value of a Preterist Reading:

    • Context to Symbols and Imagery

    Three Levels to Reading Revelation:

    1. Exhortation to Christians of its Time

    2. A Prediction of what Discipleship can be Like

    3. A Symbolic Anticipation of Future History

    Canonical Function of Revelation:

    • With Genesis, “book-ends” the

    Canon

    • Provides a “Telic” Reading of

    History

    • Makes Jesus the Center of

    History

    • Makes Jesus the Resolution of

    History From “Apocalypse” (Albrecht Dürer)

  • Theology of Revelation: Looking Forward

    From “Apocalypse” (Albrecht Dürer)

    Revelation as “Social Identity Formation”

    (a.k.a., What the Church is and What it’s About)

    • Vision of the Public Face & Character of the Church

    • Public Witness to King Jesus

    • Publicly Faithful to Jesus

    • Faithful Endurance of Suffering and Persecution

    • Personal Commitment to Point of Martyrdom

    • Church’s Cultural Engagement: Outward Weakness, Inward Strength

    • NOT: Outward Strength, Spiritual Weakness

    • NOT: Cultural Domination

  • Revelation

    Message

    JESUS IS LORD -- (Caesar is not)!

    BEWARE FALSE

    TEACHERS

    • A Gentile Christian issues?

    • Letters to the Seven Churches

    • The boasting of the Satanic Symbols

    PERSEVERE TO

    THE END

    • A Common Jewish-Christian Theme

    • More of an issue for Jewish Christians?

    • 2 Peter, Jude, Hebrews