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Religion as Wishful thinking Sigmund Freud Hui Ka Yu 06013996

Religion as Wishful thinking

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Religion as Wishful thinking. Sigmund Freud Hui Ka Yu 06013996. Sigmund Freud (1856 - 1939). is commonly referred to as " the father of psychoanalysis " is best known for his theories of the unconscious mind some of his theories remain widely disputed. The presentation is about……. - PowerPoint PPT Presentation

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Page 1: Religion as Wishful thinking

Religion as Wishful thinkingSigmund Freud

Hui Ka Yu 06013996

Page 2: Religion as Wishful thinking

Sigmund Freud (1856 - 1939)

is commonly referred to as "the father of psychoanalysis"

is best known for his theories of the unconscious mind

some of his theories remain widely disputed

Page 3: Religion as Wishful thinking

The presentation is about……“The future of an illusion” the projection theory of belief in God the similar theory of other expects criticism

“Totem and Taboo” the unacknowledged theory of

unbelief the similar theory of other expects criticism

Page 4: Religion as Wishful thinking

“The future of an illusion”

The projection theoryof belief in God

Page 5: Religion as Wishful thinking

The projection theory of belief in God

The most definitive statement of Freud’s views:

“The future of an illusion”

Published in 1927

Page 6: Religion as Wishful thinking

“The future of an illusion”

‘Religious ideas have arisen from the same need as have all the other achievements of civilization: from the necessity of defending oneself against the crushing superior force of nature.”

Page 7: Religion as Wishful thinking

Religious beliefs are “illusion, fulfillments of the oldest, strongest and most urgent wishes of mankind…. As we already know, the terrifying impression of helplessness in childhood aroused the need for protection , for protection through love, which was provided by the father…. Thus the benevolent rule of a divine Providence allays our fear of the dangers of life.”

“The future of an illusion”

Page 8: Religion as Wishful thinking

Freud’s thinking

AtheismReligion = projection of our own

unconscious desireNo reality in the idea of God = one of the assumptions = his personal opinion

Page 9: Religion as Wishful thinking

Freud’s thinking God = father-figure = a child-like "longing for father" Afraid & trust his protection Protection = religious beliefs Religion = fantastic structure → a man must be set free if he is to

grow to maturity

Page 10: Religion as Wishful thinking

Freud’s “structural theory”

Three areas of the personality:Id the area of the human

genetic endowment the repository of the

biologically determined instincts

Page 11: Religion as Wishful thinking

Freud’s “structural theory”

Ego the conscious mind → attempts to reconcile the

instinctual demands of the id with the realities of the external environment

Page 12: Religion as Wishful thinking

Freud’s “structural theory”

Super ego part of the ego → develop during childhood as a sort of policeman → controls some harmful products of the id

Page 13: Religion as Wishful thinking

Freud’s “structural theory”

Superego stays around into adulthood as some sort of god or authority image

→ limits the person’s freedom and filling life with guilt

→ prevent the person to be a real adult

Page 14: Religion as Wishful thinking

Freud’s thinking

Person → faces the ultimate fate of

death, the struggle of civilization, and the forces of nature

→ feels painful and helpless → returns unconsciously to his

own childhood

Page 15: Religion as Wishful thinking

Freud’s thinking

→ invents an all-powerful father

→ the father fulfills his most insistent need and desires

→ emerges belief in a personal God

Page 16: Religion as Wishful thinking

Freud’s thinking

Religion = projection of one’s psychology = the wishful thinking of person when he is helpless and seeks for protection

Page 17: Religion as Wishful thinking

The projection theoryof belief in God

the similar theoryof

other expects

Page 18: Religion as Wishful thinking

Relative approaches to religion

Feuerbach & Marx Alfred AdlerCarl Gustav Jung (Sigmund Freud)

Triple Star

Page 19: Religion as Wishful thinking

Feuerbach & Marx Feuerbach: anthropological atheism ( 人本主義無神

論 )

- whishes, fantasies, or the power of imagination are responsible for the

projection of the idea of God and of the whole religious pseudo or

dream world. Max: Sociopololitical atheism ( 社會政治無神論 )

- religion is opium, a means of social assuagement and consolation (repression), a tool for government to govern people.

(Freud: psychoanalytical atheism ( 心理分析無神論 ) )

Page 20: Religion as Wishful thinking

Alfred Adler 1870-1937

Page 21: Religion as Wishful thinking

Alfred Adler 1870-1937

Background: - practicing physician - Jewish descent - convinced socialist - once collaborated with Freud but end in departure

Page 22: Religion as Wishful thinking

Alfred Adler 1870-1937

Approach: - distressed humanity & eternally complete God constant inferiority feeling of distressed humanity; God

is eternally complete, is the most brilliant manifestation of the goal of perfection.

- man is the center of reality ; God is an idea The ultimate reality is man, man is the center of reality,

it is the function of individual psychology “to make him the center.”; God is the gift of faith.

Page 23: Religion as Wishful thinking

Carl Gustav Jung 1875-1961

Page 24: Religion as Wishful thinking

Carl Gustav Jung 1875-1961

Background: - A psychiatrst - Christian - Once collaborated with Freud but end in departure

Page 25: Religion as Wishful thinking

Carl Gustav Jung 1875-1961

Approach: - dissociates from Freud Jung dissociates himself from the Freud’s work on religion as illusion, says Freud’s standpoint is based on the rationalistic materialism of the scientific views

current in the late 19th century. - psychological-phenomenological He is asking not about historical but psychological truth;

only concerned with the fact that there is such an idea, but not the question whether it is true, the idea is psychological truth.

Page 26: Religion as Wishful thinking

comments Adler and Jung, in their view of relativized

Freud’s critique of religion in important points. Even Jung’s more friendly approach to religion

still leaves unanswered question: is not religion nevertheless merely wishful

thinking? Dose God exit independently of our consciousness?

Page 27: Religion as Wishful thinking

“Totem and Taboo”

The unacknowledged theoryof unbelief

Page 28: Religion as Wishful thinking

“Totem and Taboo”

First published in German in 1913 The symptoms of savage religion,

which means religion in its origin, and mental illness are similar

Mental illness and religion can both be viewed in terms of failure to cope with unconscious forces

Page 29: Religion as Wishful thinking

Freud accepted the theory that Totemism was the simplest and earliest form of religion Two taboos:“savages“ were prohibited from killing their totem,and also from marring within the same totem clan Then, two further anthropological theories were marshalled to complete the picture

Freud’s thinking

Page 30: Religion as Wishful thinking

The first theory was that originally the totem animal was sarcally killed and eaten in a solemn annual festival. The second was that primitive human beings, as they emerged from the pre-human stage of evolution, were organized into hordes under the domination of one male

Freud’s thinking

Page 31: Religion as Wishful thinking

Oedipus complex( 戀母情意結 )

The central concept in Freud’s work. The cause of the Totemism Male personality development, the essential features of this complex are the following: Around age 3the boy develop a strong sexual desire for his motherintense hatred and fear of his fathersupplant him

Page 32: Religion as Wishful thinking

Around age 5The resolution of the complex is supposed to occurhe can’t replace his father and through fear of castrationidentify with his fatherrepress the complex

The Oedipus Complex is never truly resolved

The powerful ingredients of murderous hate and of incestuous sexual desire within the family are never in fact removed

Oedipus complex( 戀母情意結 )

Page 33: Religion as Wishful thinking

Details of Totem and taboo

The dominant father kept all the females to himself and either drove away or killed his sons when they become old enough to challenge him

Inevitably, in due course his strength waned, and some of his sons were able to rise in revolt against him

Page 34: Religion as Wishful thinking

They killed and ate their father and so made an end to the patriarchal horde.

After their dreadful deed, their remorse and rivalry hindered them from entering into sexual heritage that they had craved.

Details of Totem and taboo

Page 35: Religion as Wishful thinking

The end result of their deed was the founding of totemism The renegade sons instituted a totem feast, in which they periodically ate the totem In order to make atonement for their patricide.

Details of Totem and taboo

Page 36: Religion as Wishful thinking

They also instituted the practice of exogamy( 異族結婚 ), whereby they were forbidden to marry within the totem clan, which originally was a prohibition against marrying their sisters.

Details of Totem and taboo

Page 37: Religion as Wishful thinking

The totem meal, which is perhaps mankind’s earliest festival

a repetition and commemoration of this memorable and criminal deed

was the beginning of social organization, of moral restrictions and of religion

Freud explains the eating of the murdered father by assuming that:

Page 38: Religion as Wishful thinking

Freud concludes his argument with a reference to the Oedipus complex:

Brothers filled with the contradictory feelingsthey hated their father but they loved and admired him tooremorseA sense of guiltThe dead father become stronger than the living one

Page 39: Religion as Wishful thinking

What Freud did in Totem and Taboo

Was not just an attempt to explain “savage”religionexplain the origin and meaning of religion

Present a theory explain the origin of the divine-father image and guilt in human history

Page 40: Religion as Wishful thinking

“Totem and Taboo”

Varieties of atheistic humanism

Page 41: Religion as Wishful thinking

Freud’s main points of religion

Religion as a cultural phenomenon which can be best understood in term of its origins which was been recognized as Oedipus Complex

In 1907,“an universal obsessional neurosis”

Psychologically nothing but a magnified father

Page 42: Religion as Wishful thinking

Oedipus and Religion

Oedipus complex Freud believed that the sourced of

religion ,morality, society is Oedipus complex.

• Totem and Taboo• Freud finds the Oedipus Complex also

the origin of religious belief.

Page 43: Religion as Wishful thinking

The source of religious belief

The totem religion had issued from the sense of guilt of the sons as an attempt to palliate this feeling and to conciliate the injured father through subsequent obedience.( 後來的服從)

All later religions prove to be attempts to solve the same problem, varying only in accordance with the stage of culture in which they are attempted

Page 44: Religion as Wishful thinking

The origin of religious belief God is at bottom nothing but an exalted father

Psycho-analysis and Religious Origins An unexpectedly precise result: namely that

God the Father once walked upon the earth in bodily form and exercised his sovereignty as chieftain of the primal human horde until his sons united to slay him.

It emerges further that this crime of liberation and the reactions to it had as their result the appearance of the first social ties, the basic moral restrictions and the oldest form of religion, totemism. But the later religions too have the same content

Page 45: Religion as Wishful thinking

The origin of religious belief

Mose and Monotheism(1937-1939) Hebrew religion Mose was an Egyptian rather than a

Jew Mose was killed by his followers The murder sense guiltcharacter

of Hebrew religion murder of the prophet similarthe

murder of father in totemism.

Page 46: Religion as Wishful thinking

The origin of religious belief

Mose and Monotheism Return of the repressed Four main stages Totem animal Human hero Gods One god

Page 47: Religion as Wishful thinking

The origin of religious belief

Thus the grandeur of the primeval father is restored in the Law-giver on Mt.Sinai who requires absolute subjection to his holy will.

sin against replace primordial murder The result is ethical monotheism, which

combines belief in one sole God with the moral asceticism implied in the duty to obey his righteous will.

Page 48: Religion as Wishful thinking

The origin of religion

Mose and Monotheism Christianity The reconciliation with God the Father,

the expiation of the crime committed against him; but the other side of the relationship manifested itself in the Son, who had taken the guilt on his shoulders, becoming God himself beside the Father religion, Christianity became a Son religion. The fate of having to displace the Father it could not escape

Page 49: Religion as Wishful thinking

The origin of religious belief

Moses and Monotheism Christianity Christianity doctrines of original sin

and salvation through the sacrificial death of Jesus Christ.

The connection between the delusion and historical truth is further established by the belief that the sacrificial victim was the Son of God.

Page 50: Religion as Wishful thinking

The origin of religious belief

Example in Totem and Taboo Christianity Eucharist (聖餐) as a revival of the

old totem feast. At bottom, however,it is a new

setting aside of the father, a repetition of the crime that must be expiated.

Page 51: Religion as Wishful thinking

The evalution on Totemic Theory

“Totem and Taboo”

Page 52: Religion as Wishful thinking

Criticism1) Authropologists reject Freud’s view on origions of religion Because there is not enough evidences to supported Freud2) Wilhelm Schmidt puts a great challenge to Freud’s Totemic Theory about the origin of religion

Page 53: Religion as Wishful thinking

CriticismReasons Many cultures have not yet reached totemic stage (pretotemic cultures) These pre-totemic cultures have their own religion Some cultures do not exist to totemic stage→No Totemic Theory can explain for the origin of religion

Page 54: Religion as Wishful thinking

Criticism

3) A scholar : Frazer Had done a research on totemic tribes Only four have the rituals of killing & eating animals Proved that totemism does not occur in the oldest cultures do nothing on the origin of sacrifice

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Criticism

4 )Other scholars General development of religion: Magic → ideas of taboo → belief in spirits →

belief in God

Belief in souls/spirits is not found in all nations

It is not the oldest cultures

Animistic ideas are not the original of religion

Page 56: Religion as Wishful thinking

Criticism

5 )Feuerbach and Marx Psychological factors affected the ideal of religion Psychological influences draws no conclusion to the existence or nonexistence of God No need to make a further explanation

Page 57: Religion as Wishful thinking

Criticism

6) The writer : Paul C. Tometic Theory is an not universal explanation on unconscious motivation Need to establish a comprehend theory, to give a wider understanding of aheism Hence, he is working on a new model to replace it now

Page 58: Religion as Wishful thinking

Merits

Described God as a psychological equivalent to our father Developed a strightforward understanding on the rejection of God & our wish-fulfillment Explain the unconscious motivation of human

Page 59: Religion as Wishful thinking

Merits

Explain the relationship between children, their fathers and God

If a child loses respect to his father, belief in God becomes impossible

The theory contributes much to a number of psychologists

Page 60: Religion as Wishful thinking

Merits

A good explanation of lack of religious belief between human

Oedipus’s desire to abolish his father

= do not belief his own religion