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Reality, knowledge, truth and objectivity
HEM4112 – Lecture 2Mari Elken
Dive into philosophy…
• Ontology is the study of beings or their being — what is.• Epistemology is the study of knowledge — how we
know.• Logic is the study of valid reasoning — how to reason.• Ethics is the study of right and wrong — how we should
act.• Phenomenology is the study of our experience — how
we experience.(Source: Stanford Encyclopedia of Philosophy)
Ontology
• the study of what there is– Simple enough: keys – More tricky: numbers
• In simplified terms: Objectivism and constructivism
Objectivism
• The phenomenon studied is independent of the actors, has independent existence
• E.g. Culture is an externally existing category, independent of the actors
Constructivism
• The phenomenon studied is constructed by the actors, has no independent existence – constantly revised
• Culture is constantly produced and negotiated by the actors involved, cannot exist independent of the actors
Realism and antirealism
• Discussion on the basis of accepted scientific truth, attitudes towards the world, but not fully developed doctrines
• Important to be clear – has implications for example construct validity
• Somewhat different definitions for what they mean amongst different authors
NB – difference between ontological and scientific realism!
Realism
non-observable phenomena actually exist (T-terms) - Example of black holes
“a, b, and c and so on exist, and the fact that they exist and have properties such as F-ness, G-ness, and H-ness is independent of anyone's beliefs, linguistic practices, conceptual schemes, and so on.” (Standford Encyclopedia of Philosophy)
Antirealism
• a theory should never be regarded as truth (T-terms do not exist)
• No causality - cannot be observed directly
Realism
• Conditions and processes that are correct theories exist – T-terms are real
• Theories say something about the world, can either be true or untrue
• E.g. Hacking, Giere, Suppes
Antirealism
• T-terms do not really exist, O-terms are the only really existing
• Theories are only a way to arrange and sort observations, they are not about the world
• E.g. Wodgar, von Glasersfeld, Latour
• Many more -isms…
What does it take to say that something is true?
Theories of truth 1
• Correspondence – common sense – the claim is true if the world in fact is like that.
• Theories either true or not – but does truth come in degrees (”somewhat true, grain of truth”)
• Facts are ”truth makers” – make a claim truthful
CLAIM WORLDcorrespondence
Theories of truth 2
• Coherence – how different claims fit with each other, does not deal with the world, internal
CLAIM
P1
P6P5
P9
P2
P3
P7
P8
P4
Theories of truth 3
• Instrumentalism – ”it works” – if it is useful, then it is true
• Effectiveness vs truth?
Theories of truth and realism/antirealism
• Realists can live with all three
• Antirealists cannot have correspondence, because they reject that the theories say anything about the world.
Relevance?
• Can you successfully combine different camps?
Ontological considerations shape what kind of questions we ask: E.g. organisations and culture: • formal characteristics, beliefs and values of the
organisational culture, how they shape individuals or• How people construct culture in organisations,
how meaning is constructed and negotiated, what constitutes as culture
Epistemology
• What does it mean to know something? • How do we acquire new knowledge? • What is acceptable knoweldge in a
discipline? • How much can we know? • Can we know everything? • Are there things that cannot be known?
Epistemology
• Many epistemologies • Epistemology is NOT a learning theory! • Bryman: positivism and interpretivism – very
broad
Positivism
• Bryman: – Empirically proven knowledge– Theory generates hypothesis that can be tested
(deductive) – Knowledge is achieved through gathering of facts– Science is objective – Differentiation between scientific and normative
statements
Empirical realism
• Also called naive realism • Perfect correspondence between theories and
claims • => thus superficial
Critical realism
• Roy Bhaskar a central name• Assume that observations are for the most
part reliable, but also acknowledges that our sense data can be wrong
• Admits that categories are most likely temporary
• Widely used in social sciences
Intepretivism
• Contrasting positivism – People and their institutions fundamentally
differnet from natural sciences– Need a different logic and procedure
• Phenomenology – how we make sense of the world
• Symbolic interactionism – interpretations of the symbolic meaning of environments
• Discuss: You have to be one to know one.. ?
…or as B. Fay asks – do people in different cultures live in different worlds?
Describe vs understand
• Social activity is between individuals and institutions/systems – how do we make sense of this?
• Insider-perspective• Outsider-perspective
Categorising and aggregations
• Categorising is not the same as aggregation, even if sometimes overlap – Category: taxonomies, exclusively in one class– Aggregate: more members, more generality; BUT
– can be a member of several groups
Taxonomoy of speices
Dichotomies
• This is when we categorise where the two mean the opposite– No degrees – either/or
– BUT – we often make false dichotomies! They do not cover all, or they are not mutually exclusive
State vs market
Objectivity
• Perceptions unreliable -> need to minimise or eliminate these effects.
• How?
• Can we have objectivity? Why?