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Ramadan 2011 Message Maximize Your Rewards

Ramadan (the 9th month in the Islamic Hijri calendar) is here again and more than abillion Muslims are gearing up to observe the various ibadat (worship) of this month.

Although fasting is the primary highlight of this month, other Ibadat too, such as salah(prayers), Quran recitation, acts of charity, proactively striving for good deeds, etc., gohand in hand with fasting and will be the focus of everyones efforts.

As Muslims, the same Ibadat are at our disposal throughout the year. However, themany additional rewards associated with our worship during this month make the sameIbadat more potent. Even those with little faith and (eeman) in their hearts join the forayin an attempt to reinvigorate the Taqwa (piety) in their hearts, which is the primaryobjective of Ramadan.

During Ramadan, Allah will be opening the gates of His mercy. He has reassured us of

the immeasurable rewards of fasting that we can earn only if we rightly espouse thespirit of the month. In Ramadan, He chains the devils (that whisper in our heart invitingus to sins) so that we can focus on purifying our souls, which are frequently pushedtoward sins. He has provided us one special night during this month, the worship inwhich is better than a thousand months (Quran: al-Qadar, 3).

Allah has raised the reward of Umrah in Ramadan by making its reward equivalent toperforming Hajj. By providing Ifatar to a person who is fasting can get us the reward offeeding the fasting person along with the reward that we would have had for our ownfasting. He has also designated one specific gate in paradise (called ar-Rayyan) that willbe used to enter paradise on the Day of Judgment only by those who had fasted.

The list of potential rewards is quite long. However, it is noteworthy that despite all ourfasting and praying, earning those rewards is not automatic and instead requires thatthat we appropriately engage ourselves (both physically and spiritually) in ways thatAllah and His Prophet have taught us. The following covers some of those topics.

1) Ensure that your fasting is only for Allah

A critical prerequisite for starting Ramadan and its Ibadat requires that we first purify ourintentions. One shouldnt fast, for example, because it is healthy to do so, or to go withthe flow. While fasting has numerous virtues and benefits, the primary motivation of

fasting should be solely to seek Allahs pleasure. So, if your intention is tainted withother ulterior motives or you arent clear on your intentions, you risk foregoing therewards of your worship. In a well known hadith the prophet had highlighted theconditions for fasting to be accepted by saying: Whoever fasts Ramadan out of faithand in the hope of reward, his previous sins will be forgiven.

Out of faithin this context refers to ensuring that your worship is solely for Allah. TheProphet (peace be upon him) said: Allah does not accept any deed except that

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which is done only for Him and to seek His Countenance. The Prophet also said(in part of a hadith): Allah, may He be blessed and exalted, says: he who doesan action for someone elses sake as well as Mine will have that action renouncedby Me to him whom he associated with Me. Lets therefore, remind ourselves thatfor our fasting to be accepted, it should be solely for the sake of Allah. Anything less

risks non-acceptance.

2) Have the eagerness to get your fasts and worship accepted

Referring back to the popular hadith quoted earlier, the second condition for fasts beingaccepted (and sins forgiven) is the hope of reward.It is difficult to hope and wish forsomething without recognizing its value. So, if we indeed recognized the value ofRamadan and fasting and the associated rewards, then we should feel the eagerness inour hearts for our fasts and worships to be accepted.

Consider that the sahaba and the salaf would be so eager to have their Ibadah

accepted that they would pray for up to 6 months after the completion of Ramadanasking Allah to accept their fasts and worships. Using the same standards and recallinglast years Ramadan, make an assessment of how your heart measured up in terms ofpossessing that eagerness.

If it is nowhere close, then it raises some questions about the value that you place onthe rewards of Ramadan in your heart. After all, if the month-long worship and Ibadahthat you poured in your heart failed to overwhelm you spiritually, then its time to correctyour intentions and recognize the value of fasting before you lose that opportunity thisyear again. Consider Abul-Dardas eagerness about the acceptance of his Ibadah whenhe said: To be certain that Allah would accept just one prayer from me would be

dearer to me than the world and everything in it, for Allah says: Verily, Allahaccepts only from those who are al-muttaqoon(the pious)[al-Maaidah 5:27].

Remember, the eagerness for the acceptance of your worship, especially in Ramadan,is a condition for the acceptance of your worship. You can cultivate that eagerness inyour heart by reminding yourself about the rewards, virtues, and benefits of Ramadan.

3) Engage intently in worship during Ramadan

This Ramadan, many of us will get involved in various Ibadat such as prayers, Quranrecitation, and so on. However, more than just busying yourself with various Ibadat,

you need to actively engage your heart to make your ibadah more meaningful. Its nosecret that a normal days schedule in Ramadan fills up faster than on the usual days.

The worldly demands of our time along with an increase in religious activities can packones days schedule more than on other days. However, when faced with such packedschedules and as we move from one activity to the other, we tend to merely focus onseeing those activities to completion rather than engaging more intently in those acts ofworship. When we do so, we leave the spirituality out of those acts of worship and

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merely exercise empty rituals. As the prophet said, Some who fast obtain nothingfrom it but hunger and thirst?

Lets therefore ensure that all our acts of ibadah (worshiping) during Ramadan arepurposeful, absorbing, given due time, and engage our hearts to the fullest. It would

indeed be a big loss if we merely earned hunger, thirst, and sleeplessness from ouractions at the end of the month.

4) Renewed attitude about rewards and sins

Many of us hear about hasanat (rewards) associated with good deeds without realizingtheir redeeming value. The prophet said, Do not look down on any act of goodness,even if it is just emptying your bucket into the vessel of one who wants to drink,or speaking to your brother with a cheerful expression. Similarly, we hear aboutthe ill effects of sins without truly comprehending how they chip away at our spiritualand worldly fortunes. The Messenger of Allah (peace be upon him) said: Beware of

sins that are seen as insignificant, for they will keep accumulating until theydestroy a man.

Before we step into this years Ramadan, therefore, we should realize that hasanat(rewards) and sins are the basic currencies that will decide our fate in this life and thehereafter. The tilt of the scale that will weigh our rewards and sins on the Day ofJudgment will determine our final abode. A change of attitude about this simple principlealone can go a long way in propelling our behaviors in the right direction. Ibn Masooddescribed the attitude of the believer and of the hypocrite as follows: The believersees his sins as if he were sitting beneath a mountain which he fears will fall onhim, whilst the sinner sees his sins as if it were a fly passing his nose and he

says such-and-such to it

i.e., he shoos it away with his hand.

Lets therefore, direct all our efforts to earn as many hasanat (rewards) as possible andto stay away from sins. Ramadan provides us a chance of multiplied hasanat (rewards)but the multiplications is all tied to the sincerity of our worships and the intensity withwhich we are eager to earn those rewards and erase our sins.

5) Shy away from bad practices

The spirit of the month of Ramadan is not alien to most Muslims. However, many of userroneously engage in practices that tend to dilute the spirit of the blessed month thus

preventing us from capitalizing on the months blessings. For example, many makeRamadan the focal point of social events rather than focusing on the worship andIbadah. Others know Ramadan because of the opportunity to feast on a variety of mealsand excessively indulging in eating and drinking. There are others who tend to get laxabout the obligatory prayers (e.g. Fajr) for the sake of optional prayers such asTaraweehand other optional Ibadahs.

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Lets remind ourselves that such practices can divert our focus thus chipping away atour spiritual energies robbing us in turn of the maximum rewards that we couldpotentially attain in this month. Lets remind ourselves that since such practices werenever the focus of the prophet, the sahaba, or any of their pious followers, theyshouldnt be ours either.

Parting words

With Ramadan offering a unique opportunity to earn Allahs pleasure, what more canyou ask for and what could be said about you if you didnt make use of this opportunity?Remember that many who were with us during last years Ramadan didnt live longenough to see this years Ramadan. As none of us knows if we would live to see nextyears Ramadan, why not make the most of it now before it is too late? Ensure that youcapture as many moments of this month as you can because every moment doescount. The Prophet said: In every day and every night, during the month ofRamadan, there are people to whom Allah grants freedom from the Fire, and there

is for every Muslim a supplication which he can make and will be granted.

Finally, during the coming month, as you plead your case to Allah to forgive your sinsand to fulfill your needs, dont forget the millions of needy Muslims around the worldwho are in states of distress far worse than any of us can imagine. Thousands of themdie of hunger and thirst daily, while others lack the basic amenities of life, and donthave even the least of the opportunities that many of us are blessed with. As Ramadanprovides us the promise of Allahs increased mercy, lets plead their case also to Him.

May all of you have a blessed Ramadan of 2011!