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“man 'arafa nafsahu faqad 'arafa Rabbahu”
On examination of the Hadith, it communicates the design, way or method of knowing
oneself through the understanding of knowing Allah.Allah makes it clear in Surah 50 Al
Qaf, Verse 16 that:“It was We Who created man, and We know what dark suggestions his
soul makes to him: for We are nearer to him than his jugular vein.”
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Îgïâb71. Surah Nuh (Noah)
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ÜsZv¬àÅfZ]6™,Üsz„g�ìX21. Nuh (Noah) said: "My Lord! They have disobeyed me, and followed one whose wealth
and children give him no increase but only loss.
22. "And they have plotted a mighty plot.
23. "And they have said: 'You shall not leave your gods, nor shall you leave Wadd, nor
Suwa', nor Yaghuth, nor Ya'uq, nor Nasr (names of the idols);
24. "And indeed they have led many astray. And (O Allah): 'Grant no increase to the
Zalimun (polytheists, wrong-doers, and disbelievers, etc.) save error.' "
25. Because of their sins they were drowned, then were made to enter the Fire, and they
found none to help them instead of Allah.
26. And Nuh (Noah) said: "My Lord! Leave not one of the disbelievers on the earth!
27. "If You leave them, they will mislead Your slaves, and they will beget none but wicked
disbelievers."
ÎgïX72. Surah Al-Jinn (The Jinn)
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Îgï'×ïX3773. Surah Al-Muzzammil (The One wrapped in
Garments)Vì
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ÎgïZdX7887. Surah Al-A'la (The Most High)
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ì~ZL6zg�Çg»AÌ]tZ�Z™zVz{ÁìX÷~Zv¬àÐZiì�ZkÃÒÃJw�ÛâñZzgZÐ=w¬x™�}@�Zk»�xƒÅ�~ÌWäÑZzgZyÐ�$�bàgìz{ZKi07V~ZCB
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ek{ÆZWZ]»™ä»ŒÛWã§i
Zv¬àÅÈzVÆnZKgØÅ0�»Z´yXMercy Policy Declaration of Allah for Man
Zv¬àÅÓx»Ñ]ÅqSÅ0�»Z´yPOLICY DECLARATION OF ALLAH ABOUT HIS
STATUS
øgZgzi%{»Š/ì�ëWiZ�!Ç7Ë:ËÄÅZågKÆ0ȃD��zZ−+Ô à¤Z�&;X6DONTs ƒD�X DOs AONTs jwXxVç~Ô1~ÔuzkÔÓ#ÖÔRŠgz²XCÙÄÆZL
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CÙÄÅ«eZ&ƒCìXXZy6¿™*c:™*CÙW�òÅZK%èƒCìX obedience ÇXªê™äzZÑì�!¹ƒgZÛVÐ ultimate Zk7g~»Ñ]»ÌZqÄìXZzgZk»ÌZq
21-23. »7iÇ1Zkе3ðJð7b7Ytx0u~zZã™�cŠìX performance ZyÅ$�çF
He cannot be questioned as to what He does, while they will be
questioned
6¿™ZäÆn DONTs ƒD�X DONTsÔDOs Zk»Ñ]Ã`äÆnZkÆÌZLZï[ZzgwZ»Äƒ@ìXZkÅÌZqZågKìT»*xZvìXz{Hì�~ZJßÍVÃÄÅ
And We never punish until We have sent a Messenger (to give R�:�}ßVÂ~ËÃwZ7�êXŒÛWy~�ñ�X� policy declaration XZknZväZLÄÅ0�ÆZ´y (17-15)warning)
~n�}g;ƒVX114. Surah An-Naas Mankind)
1. Say: "I seek refuge with (Allah) the Lord of mankind,
2. "The King of mankind,
3. "The Ilah (God) of mankind,
Üs~„Üsâ´Ô!��á{Zzgq�ƒVX Zk»Ñ]ÆÄ»áÐX DONTs Zzg DOs ZknZk~Üs÷}„
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Îg{*kÆ_.Zv¬àZKW\Ã&gzw«�Ûâ@ìXZâV»g[ÔZâV»!��á{XZâV»Z!cq�XëäZkÃÜsZ!¯�cì�ZkÅÜs„�]™ãìX1ZÐZCg[
c!��á{�wÐâ+Æn»g7zg:ZkÆCÙ¬ÅZk�*~Ìz™DXWy]»Zï[Zsx»ZëF+ZßwìXZkÃ�wÐâä%ZiZÜtckƒVÐÈe7Wy]~ZkZï[~»x[ƒäZzg¼YÄZv¬àiZxc(~»x!ŒÛZg�êì
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1. Surah Al-Fatihah
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
1-2. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all
that exists).
3. The Most Beneficent, the Most Merciful.
1-4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day
of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
1-6. Guide us to the Straight Way
1-7. The Way of those on whom You have bestowed Your Grace, not (the way) of
those who earned Your Anger (such as the Jews), nor of those who went astray (such as
the Christians).
114. Surah An-Naas Mankind)
1. Say: "I seek refuge with (Allah) the Lord of mankind,
2. "The King of mankind,
3. "The Ilah (God) of mankind,
4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who
withdraws (from his whispering in one's heart after one remembers Allah) ,
5. "Who whispers in the breasts of mankind,
6. "Of jinns and men."
2- sura Baqara
�¼ÌW�âVZzgi}~ìz{ZvÅ„!ìX)ªZv¬à„ZâVZzgÓx³Z*]Ôm@]Ô 2-284
)�Z]»â´ì(XZzgeì?ZkÃÖ�cªCÙ™z��vg}�ßVÆZ0gìZvZk»ˆ[áÇX)Zm6ìÆ_.¿Hå�7(XQz{TÃeìÇ DO's and DON'Ts ƒÏ� accountability
çs™�}ÇZzgTÃeìÇwZ�}ÇXZzgz{CÙq6Šg]ZzgZ(gg�ìX2-284. To Allah belongs all that is in the heavens and all that is on the earth, and whether
you disclose what is in your ownselves or conceal it, Allah will call you to account for it.
Then He forgives whom He wills and punishes whom He wills. And Allah is Able to do all
things.
9Zkq6ZZyÑD��Zyŧs5�ìZzgZyÆ‚B�zu}�yÌXZy~ÐCÙZqZvÅñ��Ï6ÔZkÆ�Û¤V6ÔZkÅÂ1V6ÔZkÆ9zV6ZZyÑD�Zzgë��ëZy9zV~ZÜzu}Æ�gxyÃð�Ût7eZsXZzgë��ëä‹Zzgây1X)ª¬F„pÙÐây1Zzg¿
Ñzq™�cX·ä�lÑzq7™�ñ(XZzgëW\ÐZ}Zvn]â_�)Z¤ËnÅÃ@„ƒYñZ©x)�ÛâÎ�Zg~»�getì�‹Zzg¿Ñzq™�c( 6¿™ä~(ZzgW\„ŧsQëäzZ:Y*ìX
2-285. . The Messenger (Muhammad ) believes in what has been sent down to him from
his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books,
and His Messengers. They say, "We make no distinction between one another of His
Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our
Lord, and to You is the return (of all)."
eìXZk6ç° error of judgment Zyt»�ìXZkÐÈwauƒ*ctƒY*ª )
â`Ðç°ï$ËìZknZvHì�ZkÅZågKÃt™ÆZyZÖp~ç°â81™z(Zv¬àË̿Ť‰ÜÐic�{Zk61ú7eZm)ªCÙZqT»xÆnaZH�ìZkÆ_.„ZkÃ&¢�~YCì(Xz{Z4ZqwÆnZZzgNZ[0@ì�ZkäZi»x™Æ¾cìXZzgZkÃ
ÜsZL„G'}ZqwÅ„wZAvX)ZknëW\Ð�¬â_�(�Z~Zv;Z¤ëÈwYNctZzgæY™YNÂ�wZ:�,)ªëäZgZ�}Ðz{ß»x:Hƒ(Zzgë6z{1ú:�Zw�ÂäëЫ¸ñV6eZÑåXZzg:„ë6z{1úeZwTÃZVäÅë~ÈZzg¤‰Ü:ƒXëÃç°�}�}ÔZzgøg~n]�ÛâZzgë6g3�ÛâYè„øgZñàZzgW‡ìXZzgëÃZyßÍV6ì�}�N7â…ª»�ÛzV6X
2-286. Allah burdens not a person beyond his scope. He gets reward for that (good) which
he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish
us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You
did lay on those before us (Jews and Christians); our Lord! Put not on us a burden
greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy
on us. You are our Maula (Patron, Suppor-ter and Protector, etc.) and give us victory over
the disbelieving people."
�ÌZvÆZ©x6¿™@ìÂz{ZLÃG}Æn¿™@ìZzg�7™@z{ZLvyÆnp�„Z(™@ )
ìXZqÆZic'}ZqwZWË�zu}677}ÇX¿™äc:™äÐZvÅfZ]ÃÌÃð�Ût77@X(
17-15. Whoever goes right, then he goes right only for the benefit of his ownself. And
whoever goes astray, then he goes astray to his own loss. No one laden with burdens can
bear another's burden. And We never punish until We have sent a Messenger (to give
warning)
�ÌZv»]¦Zgƒ@ìz{ZLÃZ}Æn„™@ìXZ¤]tZ�Z7™@ÂZvÂ"ìZkÃZk]t:™äÐÃð�Ût&;èX7@X
31-12. And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious
understanding, etc.) saying: "Give thanks to Allah," and whoever gives thanks, he gives
thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is
All-Rich (Free of all wants), Worthy of all praise.
)Zv@ZeÆnÑZzggÎw&ìX»»x�xà�bZzgZi»ñV6bZÅpŸ~Zzg'}Zqw6wZ»egC�bƒ@ìZyÆf)i'�4¿™zZäÅf)�Zg~7ƒCX(
4- 165-[We sent all these] apostles as heralds of glad tidings and as warners, so that
men might have no excuse before God after [the coming of] these apostles: and God is
indeed almighty, wise
16- 56-We send Our Messengers only to proclaim glad tidings and to give warning. But
the unbelievers dispute with false arguments so that they may belie the truth. They have
taken My verses and warnings in mockery.18-55-Nothing prevented people from believing
and seeking the forgiveness of their Lord when guidance came to them, unless they are
waiting for the fate of the ancients to overtake them, or that the punishment should come
upon them face to face.
Zv¬àZK�t6¹„$!yZzgg3™äzZÑZzgçs™äzZÑìXZknZv¬àÈzVÃwZ7�beLÉç°ÆnñZµÌ�êìZzg·äÌeð&@ìX
tp�È}6ì�z{ZvÆZy�ñe÷ÃùZEw™@ìZvHì�~?ÃwZ�}™H™zVÇZ¤?ZZyáW� 4-147
4-147. Why should Allah punish you if you have thanked (Him) and have believed in Him.
And Allah is Ever All-Appreciative (of good), All-Knowing
áÇ lenient view Zv¬àäp�ZLZz6g3™*Ñix™1ì�ÈzV6
�}ÇX benefit of doubt ZzgZyÅ$zg-V»ìwgÄ™W\È�£�z{ZvTÅ!ìz{ƒ¼�W�âVZzgi}~ìHì�~ä 12-6 Îg{ZÅxX
ZLnZLZz6gØÃÑixHg™HìXZzgª#ÖÆ�y?ƒÃZ�™}ÇT�yÆ!g}Ãð—6-12. Say (O Muhammad ): "To whom X 7Xz{�ZLW\Ãn{™*eT�Üsz{ZZy7ÑNÐbelongs all that is in the heavens and the earth?" Say: "To Allah. He has prescribed Mercy
for Himself . Indeed He will gather you together on the Day of Resurrection, about which
there is no doubt. Those who destroy themselves will not believe [in Allah as being the
only Ilah (God), and Muhammad as being one of His Messengers, and in Resurrection,
etc.
{Your Lord has inscribed for Himself (the rule of) mercy} (Al-An`am 6:54)
{And My Mercy embraces all things} (Al-A`raf 7:156)
The Prophet said, "When Allah created the creatures, He wrote in the Book, which is with
Him over His Throne: "Verily, My Mercy prevailed over My Wrath." Al-Bukhari);.
Ibn 'Abbas and Anas bin Malik (May Allah be pleased with them) reported: Messenger of
Allah (PBUH) said, "If a son of Adam were to own a valley full of gold, he would desire to
have two. Nothing can fill his mouth except the earth (of the grave). Allah turns with
mercy to him who turns to Him in repentance".[Al-Bukhari and Muslim]
"Repentance has a door whose span is the distance between East and West," says a
hadith (and in another version, its span is the distance travelled in 70 years). "It will not
be closed until the sun rises from the west." Listen to the call of Allah, "O’ my slaves! You
sin morning and evening and I forgive all your sins. So call on Me, I’ll forgive you all your
sins." Allah extends His hands in the night to forgive the sinner of the day and extends
His hands in the day to forgive the sinner of the night. Moreover, He loves to hear
excuses. Therefore, why don’t you turn to Him.
Zq�y—gZ™x~ô/™ZxñÆ‚BYgì¸�ZrVäZqâV ZvÅÈzVÆn�6ug;Ô
60}Ã��~ZL”VÃQ}îD�¬Â�Ûâc�?ZkâVÃ�N™ªZyƒgìƒÔZv¬àZâVÐZkâVÅÚ,kic�{�™@ìX
Allah loves the best of His creations, the human being. One day the Holy Prophet (S) was
walking with his companions when he saw a mother bird with her babies in a nest. The
mother bird was feeding the small ones some worms. So tender and gentle were her
actions, that the companions were awe-struck at this display of love. The Prophet (S)
smiled and said, "Are you surprised at the love this mother bird has for her babies? Let
me inform you that Allah loves His creatures, the human beings seventy times more than
this mother!
|]Z1CÙk{ñÐgzZe�~äÑ™*~Ãtë‹�Zv¬àäg3ÃΔV~�HZzg'z}{ZL0kgÇZzgZqz�*~5ZzgZkZqzÅzzÐßvZÜz�g}Æ‚Bg3™D�‚��h~ÌZL
aÆ�z�|Ãz‰ÜZKN8ZVgìNarated By Abu Huraira : I heard Allah's Apostle saying, Allah divided Mercy into
one-hundred parts and He kept its ninety-nine parts with Him and sent down its one part
on the earth, and because of that, it's one single part, His creations are Merciful to each
other, so that even the mare lifts up its hoofs away from its baby animal, lest it should
trample on it." - Sahih Bukhari.
Zq¹�gugìT~W\~ä�Ûâcì��n™@ìÂZÐ�k>V»ZMìXZzg~ZkÆ´z{Ì�êƒVÔZzg�Zq$~™@ìÂZÏZqÆ'Z'wZAÏc~çs™�zóXZzg�÷~§sZq!ªW@ìÂ~Zq;BZkŧsW@ƒVXZzg�÷~§sZq;BW@ì}Zkŧs!izÆ'Z'W@ƒVX
÷~§s^ÆW@ìÂZkŧs�zh™W@ƒVZzg�ÑuG%kƒVнZW@ìÂ~ZkÃn]Æ‚BMƒVX
There is another famous hadith where the Prophet is reported to have said,
Allah, the Almighty, says, 'Whosoever does a good deed, will have a reward 10 times like
it and I add more, and whosoever does an evil, will have the punishment like it or I will
forgive him, and whosoever approaches Me by one span, I will approach him by one
cubit, and whosoever approaches Me by one cubit, I approach him by one fathom, and
whosoever comes to Me walking, I go to him running, and whosoever meets Me with an
earth-load of sins without associating anything with Me, I meet him with forgiveness like
that.' (Muslim)
tcæâyhÐç°»Zßw;Xk{cZv¬àÅ*�ÛâãÃZvÈ}ÅZL‚Bic�CcÕŒÛZg�êì
Yèz{Zk§bwZ»�IY@ìZJZkÅç°:ƒX�Ãðk{™@ìÂZk»z!wZk6„7@ìËZzg67XXZzg�k{™@ìÂZLn„™@ìXZzgZvÂlZzg�� 111-4
Zsx~t™äƈâyhÐç°ï$Ëì@�È{Z&b™áXZÝÑZyÃwZ�b7ÉZ&bìZzgªŠxZKtây¢ìªÎg~IXZÏnZ¤gKÏic�C6ÌgziZ:Îg~ìŬ�]ƒÂ(~t6Ìtâ+Ŭ�]ƒÏÔ
Zzg�Ãðk{™}cZL‚Bic�C™}Zzgˆ~ZvÐç°â8áÂz{ZvÃçs "X110-4 Îg{YX"X XZzg�k{™@ìÂZLn„™@ìXZzgZvÂlZzg�� 111-4 ™äzZÑZzgg3™äzZÑ0ñÇX4--110. And whoever does evil or wrongs himself but afterwards seeks Allah's
Forgiveness, he will find Allah Oft-Forgiving, Most Merciful. 4-111. And whoever earns
sin, he earns it only against himself. And Allah is Ever All-Knowing, All-Wise. 4-112. And
whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed
burdened himself with falsehood and a manifest sin.
5-38. Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a
recompense for that which they committed, a punishment by way of example from Allah.
And Allah is All-Powerful, All-Wise.39. But whosoever repents after his crime and does
righteous good deeds (by obeying Allah), then verily, Allah will pardon him (accept his
repentance). Verily, Allah is Oft-Forgiving, Most Merciful.40. Know you not that to Allah
(Alone) belongs the dominion of the heavens and the earth! He punishes whom He wills
and He forgives whom He wills. And Allah is Able to do all things
Z¤k{ƒYñÂZkÅgØÐ*Zy7ƒ*XZvƒk{Ìçs™YìXZvÅgØÐâ-ϬÆ'Z'ìZ}9ßÍVÐÈ�£�Z}÷}ÈzMVäZKYâV6ic�CÅì "X 53-39 Îg{i%
XZzg 54-39 ÷~gØÐ*Zy#ÖƒY*XZvƒƃkƒVÃj�êìX"—z{gZzgg°ìX" ZkЬ�Zv»±Z[WzZµƒZkŧsg�q™zZzgZkÆ�ÛâÎ�ZgƒY�Xzg:ˆ~?Ãæ�7AÏX39-53. Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all
sins. Truly, He is Oft-Forgiving, Most Merciful. 39-54. "And turn in repentance and in
obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in
Islam), before the torment comes upon you, then you will not be helped.
55. "And follow the best of that which is sent down to you from your Lord (i.e. this Qur'an,
do what it orders you to do and keep away from what it forbids), before the torment
comes on you suddenly while you perceive not!"
XZ'Z�ä¹�>ZLg[ÅgØÐÃy*ZyƒYìÎZñeZ{ßÍV 56-15 Îg{Z'Z�XÆX
Â/Æk{çs Zv¬à» YèZvÆ´z{ZzgÃðk{çs7™YÔZkn™äZzgÈ}»ZKZ&b™äZzgk{6ZÜZg:™ä»ZßwÔ
XZzgz{ßv�Ãðe»x™BcZKYâV6cÑ6Õ™$ÔÂZvÃc�™D�Zzg 135-3 Îg{Ww/ZyX
ZkÐZLkƒVÅç°â_�ÔYèZvÆ´z{ZzgÃyk{çs™YìXZzgYy1ú™Zk6ZÜZgÌ73-135. And those who, when they have committed Fahishah X ™DXZzgZk»Z7ìwÌì(illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask
forgiveness for their sins; - and none can forgive sins but Allah - And do not persist in
what (wrong) they have done, while they know.3-136. For such, the reward is Forgiveness
from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they
shall abide forever. How excellent is this reward for the doers (who do righteous deeds
according to Allah's Orders
and who, when they have committed a shameful deed or have [otherwise] sinned
against themselves, remember God and pray that their sins be forgiven - for who but God
could forgive sins? - and do not knowingly persist in doing whatever [wrong] they may
have done.Muhammad Asad
ZzgtßvW\~Æ0kWz,�øg~Wc]6ZZyÑDgn�Â-Ví�? "X54-6 Îg{ZÅx
6säƒXvg}g[ä$!ãZzggØ�Ûâ*ZLf)Hg�Ûâ1ì)Ñix™1ì(X��¿?~ИªÐÃð'Z»x™ÆÔQz{ZkÆÂ/™áZzgZ&bgÇÂZv¬àÅt�áyì�z{(}n]™ä
6-"54. When those zZá�XZzgZϧbëWc]Å,™DgT�@�ê}»§iªCÙƒYñÔwho believe in Our Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) come to you, say: "Salamun
'Alaikum" (peace be on you); your Lord has written Mercy for Himself, so that, if any of
you does evil in ignorance, and thereafter repents and does righteous good deeds (by
obeying Allah), then surely, He is Oft-Forgiving, Most Merciful.
6-55. And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) in detail, that the way of the Mujrimun (criminals, polytheists, sinners),
may become manifest
The Quran tells us of the angels praying for the believers:{Our Lord, You comprehend all
things in mercy and knowledge. So, forgive those who repent and follow Your way and
save them from the torment of the Blazing Fire} (Ghafir 40:7)
Â/:™äzZáêâ:f�ÆßvŒÛZg�ñYä»Zßwk{ÆÂ/:™* X. XXZzgZϧbëWc]Å,™DgT�@�ê}»§iªCÙƒYñÔ 55-6
�gZÝ°Zzg*�ÛâãÅ´#ÖƒCìXTÐ�wJƒY@ìX‰�x0u~Zv¬à�ÛúyZzgZkÅxÃêñVÅxHìXYèZrVä°ÅzzÐZvÅWc]ÐZïgHXZϧb-yäÌ#°ÅzzÐ
Zv¬àÆ4�qêñVÅTytì�z{k{cx™D�ZzgZk6Z7Z\kÌ |]W�xÃ>{7HåXÂ/�gZÝZL‚BZˆkk{ÔÑC 7ƒ@Ô-yZ7t»x™äÆnÃðpz]�Zi½™�êìX
ì�¹Zëf6qªì‚B„Z\kÔZ&b»ZˆkÔZÎg~Dz{��¹ZëZãÎv�XÐ
ZiZqwä�XTÃZˆ‹k{„:ƒÂQZk�Û�cçÑ}ÅZ&b»e÷¹Áƒ@ìX1�k{:™äÆZgZ�}Æ!z��-ãZWZ]Æ�Qz„k{™á1QZvÐeg™Â/Ì™áÂêx~Ñg7
It is reported in a hadith that a person who repents constantly and is determined Ănot to commit the sin again but still commits it, such a person will not be counted among
the persistent and stubborn.
(}k{:™äÐgLk{çs™�ñYä»ZßwZzgZ¤?(}k{gh�zÂZv¬àvg}gLgLk{çs™�}ÇZzg»di( "X31-4 Îg{YX
" 4-31. If you avoid the great sins which you are forbidden to do, We shall ÇX ~�Z4™�cremit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). 4-32.
And wish not for the things in which Allah has made some of you to excel others. For men
there is reward for what they have earned, (and likewise) for women there is reward for
what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of
everything 4-40“Surely Allah does not do injustice so much as an atom’s weight, and in
case it is a fair deed, He will double it and bring from very close to Him a magnificent
reward.” (4:40)
Zqn»$!�kk>VÆ'Z'Zzgk{ÅwZÜsZqk{Æ'Z'»ZßwX�ÃðZqn™}cÑñÂZkÃZkÜ�k>V»ZAÇXZzgZ¤Ãð'Zð™}ÂÜs 160-6. Îg{ZÅx
6--160. Whoever brings a good deed X ZzgZyÆ‚BÃðic�C7ƒÏ ZqÆ'Z'wZAÏ(Islamic Monotheism and deeds of obedience to Allah and His Messenger ) shall have ten
times the like thereof to his credit, and whoever brings an evil deed (polytheism, disbelief,
hypocrisy, and deeds of disobedience to Allah and His Messenger ) shall
have only the recompense of the like thereof, and they will not be wronged
>VÐ'ZÇVÃ�zg™ä»Zßw
Allah ]á]Öv�ß^lm�âfà]Ö�n^l!�]ÖÔ�Ò�]Ö×�]Ò�mà "—)V'ZÇVÃ�zg™�î�X 114-11X
(S.W.T.) says in surat Huod, (Verse 114), what can be translated as, "And perform Salat, at
the two ends of the day and in some hours of the night (i.e. the five compulsory Daly
prayers). Verily, the good deeds remove the evil deeds. That is a reminder (an advice) for
the mindful (those who accept advice)."
11-114-And be constant in praying at the beginning and the end of the day, as
well as during the early watches of the night: for, verily, good deeds drive away evil
deeds: this is a reminder to all who bear [God] in mind--Muhammad Asad.
In this verse, Allah (S.W.T.) also emphasizes that doing good deeds wipes out the bad
deeds. This includes all actions intended for Allah (S.W.T.) and this is from the mercy of
Allah (S.W.T.) to His servants and His blessings upon the believers.At the end of this
verse, Allah (S.W.T.) emphasizes that this is a reminder for His servants who remember
Him and believe in Him.
The Good Deeds Remove the Evil Deeds
. Imams Bukhari and Muslim reported that the prophet (S.A.W.) said, "Tell me, if there
were a stream at the door of one of you in which he takes a bath five times a day, would
any filth remain upon his body?" They replied, "No dirt would remain." He (S.A.W.),
"Similar is that case of the five (obligatory) As-salat (the prayers). Allah obliterates all sins
as a result of offering them."
The prophet (S.A.W.) emphasizes to us that good deeds wipe out bad ones. This is
expressed in many authentic Ahadith. , Abu Tharr asked the prophet (S.A.W.): "Give me
advice", the prophet (S.A.W.) said: "If you do a bad deed, then follow it with a good one
that will wipe it out." Abu Tharr said: "Oh Messenger of Allah, is "La Ilaha Illa Lah" from
the good deeds" The prophet (S.A.W.) replied: "It is the best deed."
Also there are some authentic Ahadith where the prophet (S.A.W.) specifies certain good
deeds to be from those that wipe out bad ones. some of them are;-
œ‘XZvÅgZ{~ya™äЂ]ÎkZ»ZßwX
�âwœ‘™äÆfg)'ZÇVÃ�zg™*eìÇÂZkÂ]ÎkZ�}ÇXZkn�4Ãðk{ƒYñ¾'VÃâwœ‘™,X
X�ZvÅgZ{~âwya™D�ZyÅVwZqIchÆ�ZäŧbìXTЂ] 261 Îg{•{X
!1VÇ�ZzgCÙ!w~Î�ZäƒD�XZϧbZv¬àTÃeT�¹kZŸ†™D�XZvZL (Surah al-Baqarah:2-261)“The likeness of X ÈzVÅ¢zgc]Æn»°ìZzgƒ¼Y}ìthose who spend their wealth in the way of Allah is as that of a grain [of corn]. It grows
seven ears and each ear has a hundred grains. Allah gives manifold increase to whom He
wills. And Allah is all-sufficient for His creatures’ needs, All-Knowing” .2-262. Those
who spend their wealth in the Cause of Allah, and do not follow up their gifts with
reminders of their generosity or with injury, their reward is with their Lord. On them shall
be no fear, nor shall they grieve.
3-134. Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in prosperity and
in adversity, who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun
(the good-doers).
œºÐk{Z,¤�‰0ãÐWvX ug;X Giving charity. In an authentic Hadith reported by Imam At-Tirmithi that the prophet
(S.A.W.) said: "The charity puts out the bad deed like the water puts out the fire."
2215.'Adi b. Hatim reported that he heard Allah's Messenger (way peace be upon him) as
saying:He who among you can protect himself against Fire, he should do so, even if it
2218.Adi b. Hatim reported that the Messenger of Allah (may should be with half a date
peace be upon him) made a mention of the Fire and sought refuge (with Allah against it).
He turned aside his face three times and then said: Protect yourselves against Fire even if
with half a date. But if you fail to find it (then protect yourselves against Fire) with the help
of a pleasant word)
In the hadith collectd by Abu `Isa Muhammad ibn `Isa at-Tirmidhi in his Jami`
at-Tirmidhi
"Saddka extinguishes sin as water extinguishes fire." (2541)
"Saddka appeases the Lord’s anger and averts an fire death." (1909)
"The believer's shade on the Day of Resurrection will be his Saddka'." (1925)
Narrated Abu Huraira:
Allah's Apostle said, "There is a (compulsory) Sadaqa (charity) to be given for every joint
of the human body (as a sign of gratitude to Allah) every day the sun rises. To judge justly
between two persons is regarded as Sadaqa, and to help a man concerning his riding
animal by helping him to ride it or by lifting his luggage on to it, is also regarded as
Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one's way to
offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing
from the way is also Sadaqa."
—Muhammad al-Bukhari, Sahih al-Bukhari[4]
Hammam b. Munabbih reported that-this is out of (those ahadith) which Abu Huraira
narrated to us from Muhammad, the Messenger of Allah (may peace be upon him). And he
while making a mention of ahadith reported from Allah's Messenger (may peace be upon
him) said this: Sadaqa is due on every joint of a person, every day the sun rises.
Administering of justice between two men is also a Sadaqa. And assisting a man to ride
upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is
a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of
harmful things from the pathway is a Sadaqa.
—Muslim ibn al-Hajjaj Nishapuri, Sahih Muslim[5]
Â/д�zu}ZZßwñ]JËz‰ÜÌÂ/ÅY$Ëì
1-And also in An authentic Hadith reported by Imam At-Tirmidhi that the prophet (S.A.W.)
said, "Allah accepts a slave's repentance till his death rattle begins (That is, before the
soul of the dying person reaches the throat)."
1- Repentance from the sins. Imam Muslim reported that the prophet (S.A.W.) said, "If
anyone repents before the sun rises from the west, Allah will forgive him."
úiÂ/2- Praying two Rak’ahs and seeking forgiveness after doing bad deeds. An authentic
Hadith reported by Imam Abu Dawod that the prophet (S.A.W.) said: "If a servant does a
bad deed, then he makes a good wudu, and pray two Rak’ahs and seek Allah’s
forgiveness, then Allah will forgive him."
ZizçÐÌk{çsƒD�X5- Performing the Wdu (ablution) perfectly. Imam Muslim reported that the prophet
(S.A.W.) said,
"If anyone performs the ablution perfectly (i.e., according to sunnah), his sins will come
out fromhis body, even from under his nails."
0õúizVÐÌgLñLk{j�ñYD�-6- Performing the five daily prayers well and with humility. Imam Muslim reported that the
prophet (S.A.W.) said, " When the time for a prescribed As-salat (the prayers) approaches
and a Muslim observes its ablution and acts of bowing and prostrating properly, this salat
will be an expiation for his part sins, so long as he does not commit major sins, and this
is for always."
. Imams Bukhari and Muslim reported that the prophet (S.A.W.) said, "Tell me, if there
were a stream at the door of one of you in which he takes a bath five times a day, would
any filth remain upon his body?" They replied, "No dirt would remain." He (S.A.W.),
"Similar is that case of the five (obligatory) As-salat (the prayers). Allah obliterates all sins
as a result of offering them."
-ÅúiÐÌZq-Ð�zu}-JÆgLk{çsƒYD�X7- Attending the Friday prayer and listening to the Khutbah without saying a word. Imam
Muslimreported that the prophet (S.A.W.) said, "If anyone performs ablution properly,
then comes to the Friday prayer, listens to the Khutbah (Speech) attentively and keeps
silent, his (minor) sins between that Friday and the previous Friday will be forgiven, with
the addition of three more days; but he who touches pebbles has caused an interruption."
gzi}ÐÌk{çsƒYD�X r8- Fasting during the month of Ramadan and praying its night believing in Allah and
seeking reward from Allah (S.W.T.). Imams Bukhari and Muslim reported that the prophet
(S.A.W.) said, "He how observes fasting during the month of Ramadan, out of sincerity of
faith and in the hope of earning reward will have his past sins pardoned."
14- Thikru Allah (Remembring of Allah) (S.W.T.). Imams Bukhari and Muslim reported that
the prophet (S.A.W.) said, "He who utters a hundred times in a day these words: 'la ilaha
illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa huwa'ala kulli sha'on
qadir (none has the right to be worshiped but Allah. He is one and he has no partner with
him; his is the sovereignty and his is the praise, and he is omnipotent),' he will have a
reward equivalent to that for emancipating ten slaves, a hundred good deeds will be
recorded to his credit, hundred of his sins with be blotted out from his scroll…"
f™ZvÐÌk{$ÖYD�And also Imams Bukhari and Muslim reported that the prophet (S.A.W.) said, "And he who
utters: 'Subhan-allahi wa bihamdihi (Glory be to Allah and his is the praise)' on hundred
times a day, his sins will be obliterated even if they are equal to the extent of the foam of
the ocean. "
The process of dhikr (remembrance of Allah) must involve the recognition and confession
of our faults, mistakes, and aberrations and turning to Allah, asking for forgiveness with
the expectation of His mercy.
Seeking forgivness is asking Allah for his forgiveness for the sins you have committed,
while repentance is turning away from our faults and returning to Allah, to His path. When
Allah desires good for a believer, He gives him awareness of his faults.
Prophet Muhammad (peace be upon him), when questioned about the nature of virtue and sin,
replied:
"Virtue is to have good morals, sin is what pricks your heart and when you dislike that
people come to know about it." (Muslim)
Likewise, whenever we are faced with a dilemma or uncertainty in our daily life we have been
exhorted by the Prophet to observe the following guidelines:
Seek a verdict from your heart. Virtue is that which your soul and heart feel satisfied with.
Sin is that which troubles the soul and about which the heart is uneasy and confused,
even though people may give their legal opinions in its favor. (Muslim)
We may now ask the question: when is the best time during the course of the day to seek
forgiveness? There is of course no special time to seek the forgiveness of Allah.But perhaps
one of the best occasions is the early hours of each day, which the Quran declares is the time
utilized by true believers to draw closer to their Lord: they forsake their beds to cry unto their
Lord in fear and hope (Al-Sajdah 32:16).
The significance of this early part of each day has also been explained by the Prophet as
follows:
Our Lord descends every night to the nearest Heaven when only the last third of the night
remains, and says: "Is anyone praying that I may answer him? Is anyone seeking
forgiveness that I may forgive him? Is anyone asking that I may give to him?" And this
continues until dawn. (At-Tirmidhi)
You should therefore start each day by taking an account of yourself: seek forgiveness for the
wrongs you have done, and make the intention not to repeat these mistakes. In this way you
shall become free from these sins.
Every day you may commit a sin, but if every day you come sincerely to Allah, then every
day He will forgive you. Such is His love and blessings for us. Allah reminds us: [When
My servants ask you concerning Me, I am indeed close [to them]. I listen to the prayer of
every supplicant when he calls on Me. Let them also respond to My call and believe in Me
so that they may walk in the right way.] (Al-Baqrah 2:186)
While seeking the forgiveness of Allah, you must place your full trust and confidence in Allah for
He always listens and answers the prayers of His servants. In one Divine hadith (hadith qudsi),
Allah reassures us:
Son of Adam, so long as you keep calling upon Me and hoping for good from Me, I shall
forgive you whatever you have done, and I do not mind. Son of Adam, were your sins to
rise as high as the sky, and were you to ask Me for forgiveness, I would forgive you. Son
of Adam, were you to come to Me with sins as large as would fill the earth, and meet Me
having ascribed no partner to Me, I would bring you forgiveness as great as your sins.
(At-Tirmidhi)
�y~Zlg™Dgx<ì�̬�]¯he’X13. Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah
(PBUH) saying: "By Allah, I seek Allah's forgiveness and repent to Him more than seventy
times a day.''
[Al-Bukhari]. Commentary:
1. It is an inducement for seeking pardon and forgiveness. The Prophet (PBUH), whose
past and future sins were forgiven, asked Allah's forigveness - then how about us, who
commit sins on regular basis, not to seek pardon and forgiveness from Allah?
2. Sincere and ceaseless prayer for pardon is essential so that sins committed by us
unintentionally are also forgiven. The above Hadith lays great emphasis on seeking
pardon.
'A'isha reported Allah's Messenger (may peace be upon him) as saying: Every one of the
children of Adam has been created with three hundred and sixty joints; so he who
declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and
seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path,
and enjoins what is good and forbids from evil, to the number of those three hundred and
sixty-four, will walk that day having removed himself from Hell.
�zuzVÆ‚BZiZÖp~!]™*Zzg�zuzVÅ�Vçs™*Ìœ‘ŧbo«jì 2-263. Kind words and forgiving of faults are better than Sadaqah (charity) followed by
injury. And Allah is Rich (Free of all wants) and He is Most-Forbearing.
2-264. O you who believe! Do not render in vain your Sadaqah (charity) by reminders of
your generosity or by injury, like him who spends his wealth to be seen of men, and he
does not believe in Allah, nor in the Last Day. His likeness is the likeness of a smooth
rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able
to do anything with what they have earned. And Allah does not guide the disbelieving
people.
2-265. And the likeness of those who spend their wealth seeking Allah's Pleasure while
they in their ownselves are sure and certain that Allah will reward them (for their
spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and
it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it.
And Allah is All-Seer of (knows well) what you do—Muslim ibn al-Hajjaj Nishapuri, Sahih
Muslim
œ‘ÃZvÃŒÛn�¶Æ'Z'¹�ìTÃz{Fk™ÆzZ:™}ÇZzgZkÆ´z{�á!l»Ze{ƒÇ 57-18-For those who give in Charity, men and women, and loan to Allah a Beautiful Loan,
it shall be increased manifold (to their credit), and they shall have (besides) a liberal
reward.
—.Qur'an, Sura 57 (Al-Hadid), ayah 18
Zqn»NZ[ïY@ì Üs(»xÆÎW6ÌZk»ÈtìCÙz‰Ü(Îv„gDeÂX
ug;X|]Z0„kñ—gZ™x~ÐgzZe™D��È}»ˆ[ùg3Y@ìZ¤È{n™ä»ÜsÎøìÂZkÆ[~ZqnÉàYCìXZ¤™©ìÂ�kЂ]ÎJ)VèYC�XZ¤k{»ZgZ�{™@ì17™@ÂZkÆ[~ZqnÉàYDìXZ¤z{k{™©ÂÂÜsZq'ZðèYC
ì Reward for Doing a Good Deed
On the authority of ibn Abbaas (may Allah be pleased with both of them): On the authority
of the Messenger of Allah (may Allah’s blessing and peace be upon him) from among the
sayings that he related from His Lord (glorified and exalted be He) is that He said, “Verily,
Allah recorded the good deeds and the evil deeds. Then He clarified how [that recording
should occur:] whoever decided to do a good deed but he did not do it, Allah records it
with Him as a complete good deed. And if he decided to do it and actually did it, Allah
records it with Him as ten good deeds up to seven hundred up to many times over. If he
decided to do an evil deed but he did not do it, Allah records it with Him as one complete
good deed. If he decided to do it and he actually did it, Allah records it as one evil deed.”
(Recorded by al-Bukhari and Muslim)
(Your Lord is Most Merciful. Whoever intends to perform a good deed and does not do it,
it will be written for him as a good deed. If he performs it, it will be written for him as ten
deeds, to seven hundred, to multifold. Whoever intends to commit an evil deed, but does
not do it, it will be written for him as a good deed. If he commits it, it will be written for
him as a sin, unless Allah erases it. Only those who deserve destruction will be destroyed
by Allah.) Al-Bukhari, Muslim and An-Nasa'i also recorded this Hadith.
�ZvÆŒÛdWäÅÃÒ™@ìZvZkÐic�{ZÐŒÛ"�¶ÆnW@ì Ahmad also recorded that Abu Dharr said that the Messenger of Allah said,(Allah says,
`Whoever performs a good deed, will have tenfold for it and more. Whoever commits a
sin, then his recompense will be the same, unless I forgive. Whoever commits the earth's
fill of sins and then meets Me while associating none with Me, I will give him its fill of
forgiveness. Whoever draws closer to Me by a hand's span, I will draw closer to him by a
forearm's length. Whoever draws closer to Me by a forearm's length, I will draw closer to
him by an arm's length. And whoever comes to Me walking, I will come to him running.')
Muslim also collected this Hadith. Know that there are three types of people who refrain
from committing a sin that they intended. There are those who refrain from committing
the sin because they fear Allah, and thus will have written for them a good deed as a
reward. This type contains both a good intention and a good deed. In some narrations of
the Sahih, Allah says about this type, "He has left the sin for My sake.'' Another type does
not commit the sin because of forgetfulness or being busy attending to other affairs. This
type of person will neither earn a sin, nor a reward. The reason being that, this person did
not intend to do good, nor commit evil. Some people abandon the sin because they were
unable to commit it or due to laziness, after trying to commit it and seeking the means
that help commit it. This person is just like the person who commits the sin. There is an
authentic Hadith that states,
f™Dg�Æfg)ZvÃc�™äZzg)V¾™k{ÆZWZ]�zg™ä»§i CÙz‰Üi!ãÃf™™*e’tW\ˬÝÐ7bM�XZzgZK�*z~z5]Æ_.`BX
Ý©Ô�gz�ÑpÔZlgâzg�áïgOX3-191-and] who remember God when they stand, and when they sit, and when they lie
down to sleep, and [thus] reflect on the creation of the heavens and the earth: "O our
Sustainer! Thou hast not created [aught of] this without meaning and purpose. Limitless
art Thou in Thy glory! Keep us safe, then, from suffering through fire
4-103-And when you have finished your prayer, remember God - standing and
sitting and lying down; and when you are once again secure, observe your prayers [fully].
Verily, for all believers prayer is indeed a sacred duty linked to particular times [of day]
“And whoever fears Allah, for him Allah brings forth a way out, and gives him provision
(rizq) from where he does not even imagine…” (Surah At-Talaq: 2/3)
. Earn a thousand good deeds in Minutes
Prophet Muhammad (Peace be upon him) said: "Is anyone of you incapable of earning
one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can
anyone of us earn a thousand Hasanah?" Prophet Muhammad (Peace be upon him) said:
"Glorify Allah a hundred times by just saying “Subhanallah” and a Good deeds will be
written for you, or a thousand sins will be wiped away.” (Muslim 4:2073)
2. One of the Rare Treasures of Paradise
Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one
treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah
(Peace be upon him) that would be an honour indeed!” Rasulallah (Saw) said: “That rare
treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH.” (“The strength to do good and
to refrain from evil comes from the grace and mercy of Allah!”) -(Ibn Majah)
¤c16ñ™ä»Z"ˆ[AÇ
ñ™äzZßVÃZv¬à¹cZÚZcçz£chZ�#Ö�êìXT»Z0Zi{7HYYXZv¬à¯x0u~�ÛâD�XÎg{i%Xz{ßv�)WiâöÆz‰Ü(ñ™D�ÂZk»7gZZZyÃAÇT»Ãðu[
“Only those who are patient shall receive their reward in full without measure.” X7(Surah al-Zumar:10)
2-2-Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do
not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in
punishment
3- The believer’s perseverance through hardship and crises. Imams Bukhari and Muslim
reported that the prophet (S.A.W.) said, "Never a believer is stricken with a discomfort, an
illness, an anxiety, a grief or mental worry of even the pricking of a thorn that his sins are
not expiated for him. "
Ÿ’ÅÀÆZk~G�k{Ðç°»§i4- The supplication at the end of every meeting. An authentic Hadith reported by Imam
At-Tirmidhi that the prophet (S.A.W.) said, "Whoever sits in a gathering which indulges in
useless talk and before getting up supplicates: "Subhanaka Allahumma wa bihamdika,
ash-hadu an la ilaika illa anta, astaghfirka wa atubu ilaika (Glory be to you, o Allah; praise
be to you. I testify that none has the right to be worshiped but you in repentance),"he will
be forgiven for (the sins he may have intentionally or unintentionally committed) in that
assembly."
zy¯yƒkƒVÅç°â_gxe’ç°â`Æn¯x0u~Zzg<t~~Æ_.oƒZÖpzZàZ�¬NZEw™,
It is necessary to repent from every sin. If the offense involves the Right of Allah, not a
human, then there are three condition to be met in order that repentance be accepted by
Allah:
1- To desist from committing it.
2- To feel sorry for committing it.
3- To decide not to recommit it.
4-But if the sin involves a human's right, it requires a fourth condition, i.e., to absolve
onself from such right. If it is a property, he should return it to its rightful owner. If it is
slandering or backbiting, one should ask the pardon of the offended.
Any repentance failing to meet any of these tconditions, would not be sound.
One should also repent from all sins.
Allah, the, Exalted says "And all of you beg Allah to forgive you, O believers, that you
may be successful". (24:31)"Seek the forgiveness of your Rubb, and turn to Him in
repentance". (11:3)"O you who believe! Turn to Allah with sincere repentance!". (66:8)
t�¬Y—gZ™x~Ź„Yì�¬Yìtâ_gxe’X|]Z1ñÏZÄ~ñäÒyHì�Ñ9x~äZqZ+Yì�¬2ðìT~ZyÐui�ƒäzZàæ�V�CÙâÎ�áïìXZzwXWyÔªCÙÔ�Ô�ZcÈwЃäzZàæNƒWYC�X0)ge÷XZy»ïXeZË{−Xgg~ÑpÔÂ[Z−úZ]Ô![Z CÿEEZÑlgX7X541(
Z}÷}ZvÔ÷~æÔ÷~˜ªZzg÷}!g}~÷~ic�CÃçs�ÛâXZzgZkqÃÌjTÃÂí "þþÐic�{Y}ìXZ}Zvj�}íÃ÷~\C45å EEGÏZzg÷~"6zZ„Ô÷~æZzg÷ZpÔtƒ'Z×Ví~�XZÅ:ö X=j�}z{k{�}äZzwG�ZzgWyG�Zzgz{�¾ÆG�Zzg�¤CÙG�Zzgz{
"X ÌXÃÂíÐÌic�{Y}ìX„CÙqÃWÐgpzZÑ„zgúgpzZÑìZzgÂCÙq6‡�gì Z}Zv~C{⇃V'~¬�ÂVÐÔ'}»ñyÐÔ'~pZ¼VÐÔZzg'~Fg-VÐ " �zu~�¬Y;X
"
" Z}ZvÂ=ZLf™Ô]ZzgZh„�]6÷~æ��ÛâX " Š~�¬Y;X
�cZv~äZLÑ6¹Õ™1Ô¹ic�{ÔZzgW\Æ´z{ZzgÃðçs™7YXÂ=ZK§sÐ XX çs™�,Zzgí6g3™,XGW\„ƒÐic�{çs™äzZá�X
O Allaah, I have indeed wronged myself excessively and none can forgive
sinexcept You, so forgive me a forgiveness from Yourself and have mercy upon me.
Surely, You are The Most-Forgiving, The Most-Merciful. [Bukhari and Muslim]
How beautiful are the words of the repenting man who says, "I beseech you O’ Lord, in
the name of your honour, and (by) my ignominy that you have mercy on me. I beseech you
in the name of your Strength and my weaknesses, Your self-sufficiency and my
dependence. To you I submit my sinning, guilty forelock. You have many slaves apart
from me. But I have no master save you. There is no refuge but with you, nor escape from
you except to you. I plead to you O’ Lord, in the manner of the pleading of a destitute, and
entreat you in the manner of a broken, down trodden man. I beseech You in the manner of
a blind man in fear. This is a supplication, O’ Lord, from one whose head is bowed down
before your majesty, whose nose is in the dust, whose eyes are filled with tears and
whose heart has submitted."
k{ÆgZˆÆZ½�XZÜmÐÂ/™äÆZZZzg§iX
Â/�gZÝZL‚BZˆkk{ÔÑCì�¹Zëf6qªì‚B„Z\kÔZ&b»ZˆkÔZÎg~ÔDz{��¹ZëZãÎv�XÐZiZqwä�XXÂ/™D�gZÝ&q,‚tƒC�ÔZq
TÃZˆkk{„:ƒÂQZk�Û�c k{Æ'}}òÔ�zu}wZÐ1»egÔZzgŠ}ZvÅ*gZWXçÑ}ÅZ&b»e÷¹Áƒ@ìZâxZ0³ë�;XÂ/ZvÅÃ~�ÛâÎ�Zg~ÅZq¹ZhÔ\g~nìXZvÃÂ/™äzZáI�XtZâVÅ�ÅzzÐì�ZvZyÃk{Ð<™@ì@�Zz{Â/™,Âz{Zy6ZKgØZzga™}XZvÆ4�qt4+nÅ„�]ìXYèÈ{�wÐZvÆ‚t¥¤Z@ìXk{ÐÂ/„z{ZÎg~ÔÑeg~ÔegÅqªÑCì�¬xîg6Ñ*ƒ@ìXÂ/Æ‚BQZiZqwZzgZZyʼnhZzgF¹Ì
QìZzgW&45å JGE{:™ä»ZgZ�{Ì��&Z]p�Ih{ìXZ=Zv¬à�Ûâ@ìX)X»f™¬ƒ[ì�ZyÃZyÆkƒVÅwZAÏ(
25-69. The torment will be doubled to him on the Day of Resurrection, and he will abide
therein in disgrace;25-70. Except those who repent and believe (in Islamic Monotheism),
and do righteous deeds, for those, Allah will change their sins into good deeds, and
Certainly Allah is most forgiving and merciful."(Qur'aan 25:70)
Verse (3:102) O you who have ƒÐ¬Â�wÐZvÐeg}‰�ZkÐegä»hìXbelieved, fear Allah as He should be feared and do not die except as Muslims [in
submission to Him]
Zzg*�Ûâã™ä6DñZzgk{Ã�zg™äÆnZzggZn™äÆZzgÂ/Zzgç°â`Æn�zg«úiÂ/7ñYèn'ZðÃ�zg™�îìÔXQZv¬àÐ¥¥Z™ZzgÂ/JwƒäÅZyÆ‚Bç°âfXZzgW&45å JGE{t�z!g{:™ä»Zg�{™}XZzgQ¢™á�Zv¬àäçs™�cìXZkÆZv
œ‘™ä»ƒÐic�{NZ[ìXt‚g}WBZz6 ¬àä�WB�ñ�ZyÃÌZEw™}T~Òy™�ñƒñ�X
úiÂ/ÌZ(W�ò7�z{k{™}ZzggZZJ ug;|]Z1–ñ�ÛâD��~ägÎwZv~Ã�ÛâD‹�Zq
,Hazrat Abu Bakr ™zç™Æ�zg«úiÂ/7ñZzgZvZÐj:�}XQW\ätWe7Sradiyallahu anhu, says, "I heard the Holy Prophet sallallahu alaihe wasallam say, ‘There
isn’t a man who, when he commits a sin, rises, makes ablution, and offers two rak’ats of
prayers, but Allah forgives his sins.’ Then the Holy Prophet sallallahu alaihe wasallam
recited the verse, ‘Those (are the true believers) who, when they commit an evil deed, or
wrong their souls, remember Allah, and seek forgiveness for their sins - and who but
Allah forgives sins? They do not insist upon the sins they have committed, and they know
(that Allah is forgiving)."(Qur'aan 3:135)
Zv¬àÐÂ/Jwƒä»áyZzg¢gÂ/ƈ¢™¢e’�Zv¬àäçs™�cìYèZvÐZYáygp»Zv»ZC¬ìX@�
f61úÐ�]ïYñZzgÈ{6u}Ð�lZzgzßáÐÈÏÅi0ÏÑzq™ÆÈÏ~F¹™}XaèZv¬à„»�Ûâyì�)V'ZÇVÃ�zg™�î�¯gZ(»x >VÆfg)k{Å'ZðÃ�zg™*;X
™�¶eÂ�Zz6Òyƒñ�XªÒúi,Ôrgzi}gÄ™Ôâàœ‘™ÆY蜑ZvÆVÃQZ
™@ìZzgâàœ‘~ƒÐic�{NZ[ÌìZzgZÏ»¬!g!gWcìYèÜsZkЄZvÆÈzVÅ}#Öƒ$ËìXCÙz‰ÜcgziZ:ic�{Ðic�{f™ZvZzgZlg™*X|]/ñäZ*uiÆñµ6gÎw™*~ÐcŶÂZktÆnZrV主xG¸XZϧbgKñK)V‰gZ5Ð1�{q»ZV�bÔË1hñÅæ�™�bz){T6¼ya7ƒ@Z+)Zk+Й*�k{»ZW»ƒYñX
"He who commits some �zu}ZâVÆ‚Bn™Æk{öZ*X�gZ5Ðvy�{qU�bXevil deeds, and then turns to doing good deeds is like the man who had on him a
tight-fitting coat of mail made of steel, so tight, it would almost choke him. Then he did a
good deed and it opened up a little more until it became so loose as to fall off to the
ground."
£tZm�ÅÜszgi~Æk{Åç°»§iZ[JZykƒVÐ0ÒyƒZì��£tZvÐ0¸XZ¤Ë�zu}¿Ð0k{ƒ
YñYèZkäZk»�wÌ�3cƒÇÔZ¤£tZm�zZák{ƒYNÂÓxZz6zZáZqw™䄃f1ZyÆ´z{�£tâg}�c�G�ÂzZkW�òÆ£tZ�Z™äÆ´z{ZkÐç°â‰ÌÑix0Y@
ìYèZyÃZv¬àçs7™,ÐZJOW{W�òçs:™}Xt£t&qzVÐ0ƒD�XYycâwc³]Æ£tÅÜszgi~ÅìX‰�ËÃâgZ#-;5é FGXHƒcZkÅÕÔÇ1V�~ƒVÔcê~'×ZtZhZcƒÔcâw9£é E�ƒXz){X
But what exactly does the process of seeking forgiveness and repentance entail? ? Ali
ibn Abi Talib (may Allah be pleased with him) once saw a Bedouin repeating words of
repentance in a great hurry."This is fake repentance," remarked Ali ibn Abi Talib.The
Bedouin asked, "What is true repentance?"Ali ibn Abi Talib explained that there are six
elements in an act of true repentance:
1- You should regret what has happened.
2- You should discharge the duty which you have neglected.
3- You should restore the right that you have misappropriated.
4- You should apologize to the one whom you have caused injury.
5- You should resolve not to repeat the act.
6- You should dedicate yourself entirely to the service of Allah, so that you may
experience therigors of obedience, as you may have relished the pleasure of
transgression.
çÑ}~Zq�yÆ�zu}6b£t�XAÂsx¾Ô3äÆnšñÂ�ú]Jw™}ÔZ¤tg{âfÂtg{�zÔ9Ÿ5¼/õ FGEZzgZ:v¾Âk9)ëZvÔFgƒÂ�g�Zg~™}X%}»i{7"YñXZk»
Èt��âVÃZq�zu}ÅpÙZzg§~Ñqƒ*e’°Zp]‡ìg{YìYè©]�z§†ƒD�XW\~ä�Ûâcì��yz{ìTÅi!yZzg;BÐôpƒX
1. Evoke in oneself the feelings of regret, and seek forgiveness from Allah accompanied by the
conviction that the thing in which he had indulged was abominable and unlawful.
2. Try and make up for what he had said earlier before others by denying the presence of things and
qualities he had alleged were in them and clear the person or persons involved.
3. Follow up by mentioning and asserting good qualities of those he had spoken ill of in the presence of
the same people in whose company he had slandered them.
4. Defend the people he had slandered when they are ill spoken of in his presence.
5. Pray to Allah in secret to forgive the sins and shortcomings of those he had wronged.
You must note, dear Muslim brother, that there is a difference between the material rights of people and
non-material rights, between backbiting and defamation. When material rights are returned to people,
they are put to some use and cause increase in happiness, and therefore they must not be put under the
mattress. Whereas non-material rights, such as those concerning a man’s honour, when returned to the
people can only cause increase in distress.
. ª#ÖzZá�y>VZzgkƒVÅÃyÍZ„�}Çi}T6tk{H�åX
It is in Quran - ‘On that Day (of Judgment) no question will be ÓxZ¡Y‰;BÔWçÔ»yÔ�asked of man or Jinn as to his sin’. (Ar-Rahman – 39).The meaning of the verse is, on the Day of
Judgment, questions will not be asked from people as to what sins they committed. The souls of their
limbs and other body parts’ will speak to Allah ( and inform Him of the sins they committed. Allah
knows the language of every soul created in this cosmos. The stomach will say what wrongful and
prohibited food was consumed by it. The eyes will say what prohibited things were witnessed by them
and hands and legs will say what wrong doings they committed.t is in Quran – ‘Verily, the ear and the
eye and the heart – every one of them shall have to answer for, in regard to the way it has functioned’
(Bani Isra’il – 36).
�z�Ûº™Zâ»��øg}Zqwgkge™gì�X
øgZWe-Ôze-gkge(}(}k{H�X?tñçqe{-*yâ‡ìX;Zk6ˆ~»xHYñÇ�(}(}k{ÃyÐ
X°ZÒwPt�XX . �ƒÐ(Zk{¬cZv¬àÃ!Ç:â'ìXZkÆÑuì�ZvÃÂâä1ZkÆ‚BZkÅ}Zð~ËÃ
�ZyßÍVŧb:ƒY��ZvÃÈwYD�Zzg-VZL " Ñq™}c�XÎg{�~Zv¬à�Ûâ@ìXThe kY@ì�ZyÃZv>�}X X!ª~ƒÐ(Zk{z{ " W\ÃÌ>�ï�X¸ßvÃÉ�gravest of mortal sins is therefore that which primarily and essentially turns you away
from God.
na-umeedi kufr hai, ZkÆZvÅgØÐâ-ÏìXZÏnë��â-ϬìZzgk{ÌXaur mayoosi gunah",meaning, before Allah (SWT) one should always hope for His
benevolence & kindness and never be disappointed for (mayoosi = disapponitment) is a
sin and na umeedi (hopelessness) is infidelity and a disbelief (kufr)
â-Ï�gZÝZvÅg×yZzgg°ƒäÅÚ6"ZO�~êCÙ™CìZzgZLZqwÆ}ò»p�ÃfuZg'ìÔZk§bZv¬àÅfZ]ZyÅÎaX�ceg»%œ7gLXZkÅZKfZ]0YCìXâ-Ï„
»ƒYñXZkÉ4/õ JGW\~ä)�à �gZÝ)�àÐÀgìXZZy}±äZzgk™äÅÈÐC{â�ì
-yÔXÔ�zu}Zy)Îg{ ;X k{™zZä»!�� (}(} ZyÆ�Ô�ZkÐ
ZÜk(XÑÔÄXâwZzÑ�ÔXÔg�ZgÔ�z„Xuzkc»gz!g~ÑqXŒÛWy~âwZzgZzÑ�Ã�cWiâöZÏn¹Šì�ZyÅzzÐâàk{Zzg"Z»5VÅYC�XZÏWiâöÃ!ª~�#¹ŠìXge÷‚B�cìX
Bible New International Version;.Matthew 10:36 ?Xa man's enemies will be the members of his own household.''
Have you seen him who ™*X pZ÷]ÃZvÅ(q�¯¢ZzgZvÆZ©â]ÆÜsZKpZ÷]6¿takes his own lust (vain desires) as his Ilah (god), and Allaah knowing (him as such), left
him astray, and sealed his hearing and his heart, and put a cover on his sight.
Have you seen him who has made gods of his own desires? Would (Al-Jathiyah 45:23)
you be a guardian over him?
The human being has 4 enemies, according to the Islamic tradition: your
'nafs' (lower self), your desires (hawa), shaytan (satan), and the
X'dunya' (this temporary material world).
çÑ{;XZ¤çÑ{Ñ^ÔoÄ6äƒ�øgZçÑ{ÂZk~i0{g�Ƹƒ¼™*7@ì²f/çÑzV}sÔZâ-Ôg�~Ôz°{S*W‚yìXzcZÚ,Ôf!^×Ô]kÔ×XZk»Óx�*6ZWXegX˜ªXZW
t$zgDZzg]ZgZ�~zZßVZzgŒz]»f‚c¬�]zZßVÃñ@ìXËð -y»§i»g;XúgÂVÃ%�zVÅ$zg~¯™ idle mind is devils workshop IzVÃX{àf‚zZßVÃX
%�zVÐß»x™zZ@ì�|]jZÆfg)|]W�xÃZv»¬Âhä6Wâ�{™*X™*whisper �zuZ§i;Xf‚~—eZÜcß!]
�Z§i;XßpZ÷]f‚~eZÜcßz°}™*aå§i;XÑZ[Zzgº0vZV;X�z„0™�ð��b
Ù§i;Xg�à‚ÂZV§i;XeZzg�ÅF(�bXWZV;Xk{Ã@¯™7™*;XZzgZyÃ@¯™7™*Ô�f!k�dZzgWiZ�~Ô%è
indulge in kissins is Ði*™ä~x:gxÔ1�!i~Ã'Z:Y'1õfâÙÃ'ZY'not bad but indilge in smoking is bad.
·66Z¸g*�ZkäW�xZzgjZÙƼÐïÑåÂz{ZâVÃZ·6ÔcÒZ¡YÆ‚Bn~¦k,ÔÔÉ4-?ç
HGFcn~ÇCVŬ�]�Zmì�oEe†ÔÂZyÃ�gZݼ
Єïwg;ƒ@ìXÒWiZ�~�gZÝñVÆÝw»!kìYèZf‚Zkº»¬�~ƒYñÂQZkÐf6»x7ƒMXâZV§i;k™äÆnegaZ™*ŠaZ™*°aZ™*X�ÎZV§i;XZvÅ@Zc]>�bX
-y»Wy]~'~Z¯)ƒY*�vg~aZõ¶�ZvÅ!]â…c÷~~ä»6gÂ7HåÜs�ð��cåXZzg¾Ç�~p�ZvÐeg@ƒVX
Z!ðtz�{ZÌ*åì1~äZ’Zðz�{z‰ÜŶÅzzÐZ,„'oƒ�YègpyZMgu~„
Zk6¿™äÐWy~‚{~kƒVÅç°â83ÐWiZ�~ï$ËìXZv¬àÆZ©x6¿Åù¦ßg]qwÃðZh7YèëqgzfsZZy»Z´y™ä»!z���wÐZv¬à
ÅqSÃ7â…Xè<ØÅÃðZÌ7gSZ¤ZvÅZÌ:gìXZZy�;X~Zv¬à6ZZyÑ@ƒV6�z{ZL*ñVZzgÌ]ÐT*Y@ìX~i!yÐ
ZŒÛZgZzg�wФ&™@ƒVXIslamic Faith Pronounciation
Short; '"I confirm complete faith in Allah, as He is by His
Names and Attributes, and I accept all Hi orders.
I accept it by word of mouth and confirm it by heart,"í
ZZy×;X~ZZyÑ@ƒVZv6ÔZkÆ�Û¤V6ÔZkÅÓxÂ1V6ÔZkÆÓx9zV6ÔZzg-xb6XZzgZh'~¼k6�tZvŧsÐìZzg%äƈ�z!g{i0{ƒä6X
Comprehensive;- I confirm my complete faith in Allah, His
Angels, His Divine Books, all His Prophets, and The Day
Of Judgment, and that all the Good or Bad Taqdeer or
Destiny is from Him alone, and Life after death and
or Resurrection.
Zkn¬�Zv¬àÃZC!��á{â'ƒÇAZqwZzgZÜt9ƒfXZ¤ZkS~~Ãð¶g{�ƒÂ÷~�gpZ„ì�W\=Zk»¢zgCN�#V#VÎZwÆ�Z[ÌZk
~ƒäe¸X
i!yÔ�wZzg+Å_“Æncïm+ÆnqgzfsÔ*y¹ZYìX/�·ygpÅ‚]!'
¢©->îEGGXZ1ÉÒ3ïGGª¥~�ÛâD�LLË�Z*»¸wì��ZqwÅOWzg~~‚]!ÂV»$åLÃg3¢zg~ìX�¿
Z7�·y~7g�ZkÆZqwZÐÃðÃZ{7àDX:Zq¿-VÂHì�Zvg[¬\Ðeg@ƒVZzgZkƱZ[Ðpsi�{Ì psƒpZôo:ƒ )1(
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™äÅÃÒ7™@¡ZyZzNZ[ÐÃðÃZ{7ƒ@X:t�Ãð¿�wÐËnÅ+™}pZÐiîg6™ä»ÃðZgZ�{:™}Ât+Ì ZgZ�{Æ%+ )3(
œq7);VËzzÐZgZ�{~g»z^0YñÂZzg!]ì(:ÃðZyZvg[Z+]Æ—g~t�¬Â™}�ZпíÅÂ=ïYñp¿ �¬ƒpiÃÒ:ƒ )4(
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óX)Z¶]96(ªz{ßvøg~ gZ{~ÃÒÅëZ7¢zgZLgZ5�3�,ÐZzg"—Zv(ZâVÆ‚BìóZ¤®ÅOWzg~~Ã�áVgT�Zzgøg}�+~�™D�XëZ7Z(™äÅÂ=¢zg«Y™D�X
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|]Z1CÙk{Ð%z~ì�Ñ™*~äZg�á��Ûâc:Wy~iây~Z+~%�ZgƒVÏ��*Ã�+ÆúnEÙ\™,ÐZqZzggzZe~W@ì�z{�*ÃqÝ™,ÐXZyÆ]kZzyŧbÔZyÅi!3]ŧb·ZzgZyÆ�w�bŧb)J(ƒVÐXZv¬\Æ‚t7ƒVÐÂ�ÛâñÇ?÷}‚B�ðÆ~2gìcí6W]™DgìX