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Precept Upon Precept November 2014
Rev 19:8, Titus 3:5
Isaiah 28:9 Whome shall he teach knowledge? and
whom shall he make to vnderstand doctrine? them that
are weaned from the milke, and drawen from the
breasts. 10 For precept must be vpon precept, precept
vpon precept, line vpon line, line vpon line, here a litle,
and there a litle.
Rev 13:18 ... Let him that hath vnderstanding, count the number of the
beast:…
Mat 24:15 When yee therefore shall see the abomination of desolation, spoken
of by Daniel the Prophet, stand in the holy place, (who so readeth, let him
vnderstand.)
Precept Upon Precept November 2014
Rev 19:8, Titus 3:5
2 Peter 1:20 Knowing this first, that no
prophecy of the Scripture is of any
priuate Interpretation: 21 For the
prophecie came not in olde time by the
will of man: but holy men of God spake
as they were moued by the holy Ghost.
Rev 19:8, Titus 3:5
Purpose: To use the skills and knowledge that the holy Ghost
has given us to understand the Word of God.
1. We shall use spiritual vocabulary (1 Cor 2:13-14) 2. We shall interpret properly (Isa 28:10-16, 2 Pet 1:20)
3. We shall have understanding (Rev 13:18, Mat
24:15)
This is a whole bible lesson!
Read all Scripture by Hearing the Spirit (Seven times in Rev alone, Rom 11:8 is typical of
church allowing corruption)
Rev 19:8, Titus 3:5
Spiritual Lessons from Natural Parables
1. Noah-How God saved those few who believed in His
Word (Ark was Word, flood was serpents decrees)
2. Jonah and the Whale-God turns His disobedient
servant over to antichrist until he repents of disbelief,
then sends the servant out to witness to the unsaved.
3. David and Goliath-God destroys Babylon with His
Word (stones) using a servant who trust in Him.
4. Samson-God uses His servant to destroy false
prophets that corrupt His Word. Babylon is resisting
Him, God destroys Babylon.
5. Peter-God previews the mark of the beast by
showing that we need the holy Ghost and Jesus to
avoid it. Peter fails without Jesus Christ.
Scales of the Leviathan (Papal Decrees, scholarship, mans
Wisdom, corrupt scriptures, Copyrighted apologetics)
Blinding child of slumber/pride. See Mat 25, Job 41.
Circuit of Doctrine: Eccl 1:6
Eph 4:14
Confounded
Corrupt
Scofield, Strong, Lexicons,
Scholarship, Apologetics not
from holy Ghost
1 John 1:5 And there are
three that beare witnesse in
earth, the Spirit, and the
Water, and the Blood, and
these three agree in one.
Circuit of Doctrine: Eccl 1:6
Eph 4:14
Ear
hears
Spirit
Job 41:1 Canst thou draw out
Leuiathan with an hooke?...
The event must be shown elsewhere in scripture!
Babylon=Egypt (Rev 11:8)=Tyrus (Ezekiel 28)=Zidon
(Ezekiel 27)=Assyria (2 Kings 19)
Ezekiel 29: 3 Speake and say, Thus saith the Lord God,
Behold, I am against thee, Pharaoh king of Egypt, the
great dragon that lieth in the middest of his riuers,
which hath saide, My riuer is mine owne, and I haue
made it for my selfe. 4 But I will put hookes in thy
chawes,…
Psalm 74:14 Thou brakest the heads of Leuiathan in
pieces, and gauest him to bee meat to the people
inhabiting the wildernesse.
Ezekiel 29:5 And I will leaue thee throwen into the
wildernes, thee and all the fish of thy riuers: thou shalt
fall vpon the open fields, thou shalt not be brought
together, nor gathered: I haue giuen thee for meat to
the beastes of the field, and to the foules of the heauen.
Rev 13:3 And I saw one of his heads as it were
wounded to death, and his deadly wound was healed:
and al the world wondered after the beast. 4 And they
worshipped the dragon which gaue power vnto the
beast,
Psalm 104:26 There goe the shippes; there is that
Leuiathan, whom thou hast made to play therein.
Ezekiel 23 explains how leviathans ships (which were
built in Ezekiel 17) have made the women play the
harlot.
Regarding Leviathan (prince of Tyrus):
Ezekiel 27:25 The ships of Tarshish did sing of thee in
thy market, and thou wast replenished, and made very
glorious in the middest of the seas. 26 Thy rowers
haue brought thee into great waters: the East winde
hath broken thee in the middest of the Seas.
Isaiah 27:1 In that day the Lord with his sore and great
and strong sworde shall punish Leuiathan the piercing
serpent, euen Leuiathan that crooked serpent, and hee
shall slay the dragon that is in the Sea
Job 40:24:…his nose pearceth through snares.
Ezek 17:20 And I will spread my net vpon him, & he
shalbe taken in my snare,
Eze 30:24 And I wil strengthen the armes of the king
of Babylon, and put my sword in his hand: but I will
breake Pharaohs armes, and he shall grone before
him, with the groanings of a deadly wounded man.
Mat 13:13 Therefore speake I to
them in parables: because they
seeing, see not: and hearing, they
heare not, neither doe they
vnderstand.
Job 41:2 Canst thou put an hooke into his nose?
or bore his iawe through with a thorne?
2 Kings 19:28 …therefore I will put my hooke in
thy nose… (referring to Sennacherib verse 20)
Reference to Queen (false church:) Song of Solomon 2: 2 As the lillie among thornes …
Reference to Leviathan (false Christ:) Song of Solomon 2:16 …he feedeth among the lillies.
Job 41:19 Out of his mouth goe burning lampes,
and sparkes of fire leape out.
Psalm 119:105 Thy word is a lampe vnto my feete:
and a light vnto my path.
Rev 8: 10 And the third Angel sounded, and there fell a
great starre from heauen, burning as it were a lampe,
and it fell vpon the third part of the riuers, and vpon the
fountaines of waters: 11 And the name of the starre is
called Wormewood, and the third part of the waters
became wormewood, and many men dyed of the waters,
because they were made bitter.
Jonah 1-4, Job 41, Mat 12
Where did the story of Jonah
and the Whale come from?
Jonah 1:17 Now the Lord had prepared a
great fish to swallow vp Ionah, and Ionah
was in the belly of the fish three dayes, and
three nights.
Jonah 1-4, Job 41, Mat 12
What can we learn from this parable?
What is the natural lesson, what is the
spiritual lesson?
Jonah: Jonah did not follow God’s
instructions, God had a great fish swallow
Jonah, God had the fish vomit Jonah on to
land, Jonah told Ninevah what God
instructed, God had mercy on Ninevah.
Jonah 1-4, Job 41, Mat 12
Mat 12:40 For as Ionas was
three dayes and three nights in
the whales belly: so shal the
sonne of man be three daies and
three nights in the heart of the
earth.
Jonah 1-4, Job 41, Mat 12
Is Jesus Christ confused as many scholars think? Whale? Great
Fish? Or, is Jesus Christ revealing a prophecy about the antichrist
in his parable in the book of Jonah? A whale can describe a giant
fish just as a whale can refer to a large creature. Is the whales
name Leviathan?
Definition of WHALE (Source Webster’s Dictionary)
: one that is impressive especially in size <a whale of a
difference> <a whale of a good time>
Origin of WHALE
Middle English, from Old English hwæl; akin to Old High
German hwal whale and perhaps to Latin squalus sea fish
Jonah 1-4, Job 41, Mat 12
AV1611 Mat 12:40 For as Ionas was three dayes
and three nights in the whales belly:
Rome dissolves the prophecy by breaking the
connection between Mat 12:40, Jonah 2, and Ezekiel
29:3. Mat 12:40 must say whale, Ezekiel 29:3 must say
whale, and Jonah 2 must refer to a fish or the prophecy
has been broken. See Rome’s influenced bibles:
NAB: whale, great fish, dragon
NKJV: great fish, fish, sea monster
NIV: huge fish, fish, great monster
NASB: sea monster, fish, great monster
Jonah 1-4, Job 41, Mat 12
Eze 32:2 Sonne of man, take vp a
lamentation for Pharaoh king of
Egypt, and say vnto him; Thou art
like a young lyon of the nations, &
thou art as a whale in the seas: and
thou camest forth with thy riuers,
and troubledst the waters with thy
feet, and fouledst their riuers.
In the Song of Solomon, know this is taught:
John Doerr learned the definitions of “my love” and “my
beloved” in the song and it was confirmed independently by
Pastor Kirk DiVietro of Franklin, MA.
My Love: Man’s term for Woman
My Beloved: Woman’s term for Man
Step 1 of understanding is to determine who is speaking:
W=Woman
M=Man
N=Women
U=Unable to determine
O=Other
Song of Solomon:
In the AV1611, the song describes the building of the image of
the beast (wormwood) and shows how the Queen is caused to
receive the mark of the beast around the time she is sodomized
by the King. She is reproved by the earths tormentors and we
see Antichrist deceive the world.
Rome teaches that: NAB bible intro-The Song of Songs (or Canticle of
Canticles) is an exquisite collection of love lyrics, arranged to tell a dramatic
tale of mutual desire and courtship…. Christian writers have interpreted the
Song in terms of the union between Christ and the Church…an unknown poet
collected extant love poems, perhaps composing new material, and arranged the
whole into the masterpiece we have before us. Some scholars argue the
possibility of female authorship for at least portions of the Song.
My Love: Man’s term for Woman
My Beloved: Woman’s term for Man
W=Woman M=Man N=Women U=Unable to determine O=Other
1 The song of songs, which is Solomons.
2 Let him kisse mee with the kisses of his mouth: for thy Loue is
better then wine.
3 Because of the sauour of thy good ointments, thy name is as
ointment powred forth, therefore doe the virgins loue thee.
My Love: Man’s term for Woman
My Beloved: Woman’s term for Man
W=Woman M=Man N=Women U=Unable to determine O=Other
4 Draw me, we will runne after thee: the king hath brought me into
his chambers: we will be glad and reioyce in thee, we wil
remember thy loue more then wine: the vpright loue thee.
5 I am blacke, but comely, (O ye daughters of Ierusalem) as the
tents of Kedar, as the curtaines of Solomon.
6 Looke not vpon me because I am blacke, because the Sunne
hath looked vpon me: my mothers children were angry with me,
they made me the keeper of the vineyards, but mine owne
vineyard haue I not kept.
W=Woman M=Man N=Women U=Unable to determine O=Other
7 Tell me, (O thou whom my soule loueth) where thou feedest, where
thou makest thy flocke to rest at noone: for why should I be as one that
turneth aside by the flockes of thy companions?
8 If thou know not (O thou fairest among women) goe thy way forth by
the footsteps of the flocke, and feede thy kiddes beside the shepheards
tents.
9 I haue compared thee, O my loue, to a company of horses in
Pharaohs chariots.
10 Thy cheekes are comely with rowes of iewels, thy necke with chaines
of golde.
11 Wee will make thee borders of golde, with studdes of siluer.
W=Woman M=Man N=Women U=Unable to determine O=Other
12 While the king sitteth at his table, my spikenard sendeth foorth the
smell thereof.
13 A bundle of myrrhe is my welbeloued vnto me; he shall lie all night
betwixt my breasts.
14 My beloued is vnto me, as a cluster of Camphire in the vineyards of
Engedi.
15 Behold, thou art faire, my loue: behold, thou art faire, thou hast
doues eyes.
16 Behold, thou art faire, my beloued; yea pleasant: also our bedde is
greene.
17 The beames of our house are Cedar, and our rafters of firre.
W=Woman M=Man N=Women U=Unable to determine O=Other
Ch 2:1 I Am the rose of Sharon, and the lillie of the valleys.
2 As the lillie among thornes, so is my loue among the daughters.
3 As the apple tree among the trees of the wood, so is my beloued
among the sonnes. I sate downe vnder his shadow with great
delight, and his fruit was sweete to my taste.
4 Hee brought me to the banketting house, and his banner ouer
mee, was loue.
5 Stay me with flagons, comfort me with apples, for I am sicke of
loue.
W=Woman M=Man N=Women U=Unable to determine O=Other
6 His left hand is vnder my head, and his right hand doeth
imbrace me.
7 I charge you, O ye daughters of Ierusalem, by the Roes, and by
the hindes of the field, that ye stirre not vp, nor awake my loue, till
she please.
8 The voice of my beloued! behold! hee commeth leaping vpon
the mountaines, skipping vpon the hils.
9 My beloued is like a Roe, or a yong Hart: behold, he standeth
behind our wall, he looketh foorth at the windowe, shewing
himselfe through the lattesse.
W=Woman M=Man N=Women U=Unable to determine O=Other
10 My beloued spake, and said vnto me, Rise vp, my Loue, my
faire one, and come away.
11 For loe, the winter is past, the raine is ouer, and gone.
12 The flowers appeare on the earth, the time of the singing of
birds is come, and the voice of the turtle is heard in our land.
13 The fig tree putteth foorth her greene figs, and the vines with
the tender grape giue a good smell. Arise, my loue, my faire one,
and come away.
W=Woman M=Man N=Women U=Unable to determine O=Other
14 O my doue! that art in the clefts of the rocke, in the secret
places of the staires: let me see thy countenance, let me heare
thy voice, for sweet is thy voice, and thy countenance is comely.
15 Take vs the foxes, the litle foxes, that spoile the vines: for our
vines haue tender grapes.
16 My beloued is mine, and I am his: he feedeth among the lillies.
17 Untill the day breake, and the shadowes flee away: turne my
beloued and be thou like a Roe, or a yong Hart, vpon the
mountaines of Bether.