Prayer for-freedom From Material Bondage-Gujarati and English 06-10-2010 Latest

8/9/2019 Prayer for-freedom From Material Bondage-Gujarati and English 06-10-2010 Latest

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Prayer for freeing us, the human beings, from the bondage of matter.( )

(In the presence of our Supreme Maintainer and

our Supreme Provider).

The Supreme Lord, our guide and supporter to

free us from material bondage.

Translated and transliterated by: Nizar Hussein Premji.Original Source: Maarfatnaa Phool.

AUM* *ALI* *AUM


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( )

AUM* *ALI* *AUM Translated and transliterated by: Nizar Hussein Premji.Original Source: Maarfatnaa Phool. w w .


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Approximate English Translation Of Verse #1.

Let all of us, as individual beings, begin to recite the prayer for purifyingour actions, by first remembering, and calling, as well as, invoking the nam

of our Supreme Lord. Our Supreme Lord, the only Lord who is the most

merciful and the gracious. Our Supreme Lord, the only Lord who is full ofcompassion. Our Supreme Lord, the only Lord who shall help us with thepurification of our daily actions. Our Supreme Lord, the only Lord who

shall guide us to the right path in our search for eternal freedom. In ousearch for achieving salvation.The Eternal Freedom, namely, the

freedom from the bondage of physical matter.The Eternal Quest ofhuman beings for freedom.

Explanation of the above verse.

We, as human beings, are all individual beings. As individual beings, we areall unique persons. An individual being shall always have unique and

countless needs, or requirements. In order to fulfill these needs, an

individual being will search everywhere. When the search fails, that

individual being will then look up towards the sky, for that somebody, or

someone to fulfill some of these countless needs. Intuitively, that

individual being will have to submit to that someone, or that

somebody. Surely, for that individual being, that somebody, or

someone, (up above from the sky), becomes a higher being. A being,

that is always above all of us. This higher being is by logic and

naturally a Supreme Being, or a Supreme Lord with a body of a

form and a nature. Generally, a being has a body of some form an

nature. That body also has a kind of aura, (halo), emanating from it.

Similarly, the Supreme Lord is a body. This body has a unique form

This body is unique in nature. This body emanates a unique aura. Letus name the Supreme Lord in this verse, as the Divine Being. Let us

also name His unique body as a Divine Body. These names should not

create any conflicts or differences amongst us.History of humanity shows that, a few of them were the founders of variousreligions. These few persons fully recognized the Supreme Lord as the

cause of the entire creation. They gave different names to the Supreme

Lord. The names were according to the predominant culture and language


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Major Religions of the World and the beliefs of their followers.

Human beings who followed the way of Islam, named the Supreme

Lord as Allah. The way of Islam, that was revealed to Mohammed by

the Supreme Lord through an angel of high ranking. Without alteringthem, Mohammed then spread these revelations to the people as message

from Allah. By conveying these revelations to the people, as well as fully

sharing these revelations with the people, Mohammed became the Nabee

(Prophet, or the messenger of Allah). Mohammed eventually became the

founder ofDeen-e-Islam. Prophet Mohamed then selected a few ArabicScholars of the time, and requested them to scribe these messages in the

Arabic Language. Arabic was the predominant language of the people

at that time. The scribing became the Holy Scripture for the Muslimsknown as the Holy Quran. Deen-e-Islam is the religion for the Muslims

The Muslims, followers ofDeen-e-Islam, firmly believe in one of the

chapters of the Holy Quran, namely, the chapter of Purity.

Say, He, (Allah) is the One, (alone).

Allah is the needless.

He begets not, nor is He begotten.And there is none like unto Him.

(Holy Quran, Chapter 112, Verse, 1 to 4).

Allah, the Supreme Lord, has Ninety-Nine Aspects. An aspect is,

either maternal, or paternal. Nabee, (Prophet Mohammed), clearly

demonstrated all these aspects during His lifetime to His followers, the

Muslims. All the Ninety-Nine Aspects are mentioned in detail, in the Holy

Scripture of the Muslims, namely, the Holy Quran. The opening chapter,

(soora, in Arabic), of the Holy Quran reveals the gist of the Supreme

Lord, Allah. Today, Muslims make up about twenty percent of the

Worlds population and number about one billion, two hundred million.Presently, the statistics show that Deen-e-Islam is the fastest growing

Religion in the West, and some other parts of the developing world.

An English translation of the Opening Chapter, (Sura-al-Faatihaa), of

the Holy Quran.


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Verse #1.In the Name of Allah The Most Beneficent, The Most Merciful.

Verse #2.All the Praise is for The Lord of the Entire Creation.

Verse #3.

The Most Beneficent, The Most Merciful.

Verse #4.

The King of The Day of Recompense.

Verse #5.

Thee alone, do we worship, and Thee alone, do we ask for help.

Verse #6.

Guide us to the Right Path.

Verse #7.

The way of those who have deserved Thy Grace, not of those who are stillwaiting to deserve Thy Grace and are not on the right path.

Another English Translation of the opening chapter.

Verse 1.

In the name of God, Most Gracious, Most Merciful.

Verse 2.

Praise is to God, the Cherisher of the creation and the provider ofSustenance to the creation.

Verse 3.

Most Gracious, Most Merciful.


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Verse 4.

Master of the Day of Judgment.

Verse 5.

We worship, but Thee. None other.In addition, Thy aid we seek.

Verse 6.

Show us the straightway,

Verse 7.

The way of those upon whom Thou hast bestowed Thy Grace,

Not of those who are still in need of Thy Grace and in search for the rightpath.

Daily Prayers for a Sufi.

A Sufi is the follower of mysticism, (a religious practice in which a person

searches for truth, knowledge, and closeness to God through meditation and

prayer).

Praise be to Thee, Most Supreme God,Omnipotent, Omnipresent, All-pervading, the Only Being.

Take us in Thy Parental Arms. Raise us from the denseness of the earth.Thy Beauty do we worship, to Thee do we give willing surrender.

Most Merciful and Compassionate God, the Idealized Lord of the whole

humanity,

Thee only do we worship, and towards Thee Alone we aspire.

Open our hearts towards Thy Beauty, and illuminate our souls with Divine

Light.

O Thou, the Perfection of Love, Harmony and Beauty, All-powerful Creatothe One who Sustains,

Judge and Forgiver of our shortcomings, Lord God of the East and of the

West,

Of the worlds above and below, and of the seen and unseen beings:

Pour upon us Thy Love and Thy Light,


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Give sustenance to our bodies, hearts and souls,

Use us for the purpose that Thy Wisdom chooseth, and guide us on the pathOf Thy Own Goodness.

Draw us closer to Thee every moment of our life,

Until in us be reflected Thy Grace, Thy Glory,Thy Wisdom, Thy Joy, and Thy Peace.Amen.

Most Gracious Lord, Master, Messiah, and Savior of humanity,

We greet Thee with all humility.

Thou art the First Cause and the Last Effect,

The Divine Light and the Spirit of Guidance,Alpha and Omega.

Thy Light is in all forms, Thy Love in all beings:

In a loving mother, in a kind father, in an innocent child,

In a helpful friend, in an inspiring teacher.

Allow us to recognize Thee in all Thy holy names and forms:

As Rama, as Krishna, as Shiva, as Buddha.Let us know Thee as Abraham, as Solomon, as Zarathustra,

As Moses, as Jesus, as Mohammed,And in many other names and forms,

Known and unknown to the world.

We adore Thy past,

Thy Presence deeply enlightens our being.

Moreover, we look for Thy blessing in the future.

O Messenger, Christ, Nabee, the Rasul of God,

Thou whose heart constantly reaches upward,

Thou comest on earth with a message,

As a dove from above when Dharma decays,

And speakest the Word that is put into Thy mouth,


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As the light filleth the crescent moon.

Let the star of the Divine Light, shining in Thy heart,

Be reflected in the hearts of Thy devotees.

Let the Message of God reach everywhere,Illuminating and making the whole humanity

As one single family in the parenthood of God.

Amen.

O Thou, Who art the Perfection of Love, Harmony, and Beauty,

Lord of heaven and earth,Open our hearts, that we may hear Thy Voice,

That constantly comes from within.

Disclose to us Thy Divine Light, which is hidden in our souls,

That we may know and understand life better.

Most Merciful and Compassionate God,

Give us Thy great Goodness,Teach us Thy loving Forgiveness,

Raise us above the distinctions and differences, which divide.

Send us the Peace of Thy Divine Spirit,

Moreover, unite us all in Thy Perfect Being.

Amen.

Human beings, who consider the teachings of Jesus the Christ as the

Word of God, soulfully, address the Supreme Lord as, the HOLYFATHER. The followers of the teachings of Jesus the Christ are, the

Christians. They firmly believe in the Trinity Form of God, namely, the

HOLY FATHER, the HOLY SON, and the Holy Spirit. Some of the

followers of Jesus, the Christ also firmly believe Jesus as the Supreme

Lord, in the form of a human being. In the present age, the Christians are


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awaiting the return of Christ to re-establish Paradise, here on the

Planet Earth. Before the Europeans discovered the Old World, human

civilizations were already existing and flourishing in those parts of the

world. The Europeans brought weapons and taught Christianity to the

peaceful peoples of those parts of the world. Today there are more followersof Christianity in the Old World than there are in Europe and theWestern World. In the present time, there are just over two billion

Christians worldwide. Recent statistics show that, Christianity, the religion

of Christians is on the decline.

The 10 Commandments.

Revelation of the Supreme God in the Old Testament.The 10 Commandments are found in the Bibles Old Testament at Exodus,

Chapter 20. They were given directly by Supreme God to the people of

Israel at Mount Sinai after He had delivered them from slavery in Egypt.

Supreme God spoke all these words, saying, I am the LORD, your God,

COMMANDMENT 1.

You shall have no other gods before Me.

COMMANDMENT 2.You shall not make for yourself a carved image--any likeness of anything

that is in the heaven above, as well as, in the earth beneath, or that is in the

water under the earth.

COMMANDMENT 3.

You shall not take the name of the LORD, your God in vain.

COMMANDMENT 4.

Remember the Sabbath day, to keep it holy.

COMMANDMENT 5.

Honor your father and your mother.


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COMMANDMENT 6.You shall not murder.

COMMANDMENT 7.You shall not commit adultery.

COMMANDMENT 8.

You shall not steal.

COMMANDMENT 9.

You shall not bear false witness against your neighbor.

COMMANDMENT 10.

You shall not covet your neighbors house. You shall not covet your

neighbors wife, or his male servant, or his female servant, or his ox, or his

donkey, or anything that belongs to your neighbor.

Important Prayers of the Christians.

Incline Thy ear, O Lord, and answer me, for I am poor and needy. Preserve

my life, for I am devoted to Thee. Save Thy servant who trusts in Thee.Thou art my God. Be gracious to me, O Lord, for to Thee alone do I cry all

day long. Gladden the soul of Thy servant, for to Thee, O Lord, I lift up my

soul. For Thou art good, and all forgiving. Thou art abounding in steadfast

love to all those who call upon Thee. Give ear, O Lord, to my prayer. Listen

to my cry of supplication. In the day of my trouble, I call upon Thee, for

Thou shall answer me.

Psalms, 86, (Verses 1 to 7). Source, the Holy Bible, (New and Revised

Standard Version).

The Lords Prayer, traditional.


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Our Father, who art in heaven,

Hallowed be thy name.Thy Kingdom cometh,

Thy will be done,

On earth as it is in heaven.Give us this day our daily bread.Forgive us our trespasses,

As we forgive those who trespass against us.

Lead us not into temptation,

However, do deliver us from evil.

For thine is the kingdom, the power and the glory. Forever and ever. Amen!

The Lords Prayer, new version.

Our Father in heaven,

Hallowed be your name.

Your Kingdom come,

Your will be done,On earth as in heaven.

Give us today our daily bread.Forgive us our sins,

As we forgive those who sin against us.Lead us not into temptation,

However, deliver us from evil.

For the kingdom, the power and the glory are yours.

Now and forever. Amen!

The Lords Prayer, or the our Father prayer is prayed daily by thousands

of Christians, and can be seen both as a model for prayer, and has to berepeated as part of our daily prayer.

It starts by addressing God as our Father in heaven, that although His nam

is honored and above all other names, we are His children. As such, we

occupy a place of privilege, and He wants us to spend time in prayer with

Him.


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The Lords Prayer then moves on to pray that Gods Kingdom, or rule, will

become the norm on earth, replacing human rules and governments, whichtoo often are driven by greed and power. Only then do we turn to our own

needs, and ask our Father for our basic human needs to be satisfied, and

that He would forgive the wrong things that we have done. We ask for Godguidance and protection as we journey through life. Finally, we turn back toGod, and acknowledge His supremacy and position as the Almighty Ruler.

The Gnostic Lords Prayer.

Our Father and Mother God,

Thou art within us all,

In addition, Thou maketh all things holy and united,As Thou art holy and united, one God living and true.

Thy Kingdom come,

Thy will be done,

This is love to all that lives in the heavens and on the earth.

Give us this day our daily bread,

In addition, let us share our daily bread to those who have none.In addition, heal our broken spirits,

As we heal and forgive others.In addition, lead us, through the darkness of Thy mystical love,

To the light of the pleroma.Amen!

Human beings, who obey the Natural Laws and regard themselves as, the

followers ofSanaatanaDharma, or the Eternal Religion, worship the

Supreme Lord in various forms and shapes. They manufacture Idols of

these forms and shapes for worship and reverence. These Idols are carefully

placed in showcases, both at the homes and the temples for prayers andworship. A follower ofSanaatanaDharma will always bow down before

these Idols. Of all the various Idols, (in Gujarati, they are the moortees);

seven Idols are very much revered and worshipped. These are as follows: -

1.) The Idol, (moortee) of Vishnu. Vishnu is also called by the

Name of Naaraayian, as the Supreme Deity.


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2.) The Idol, (moortee) of Brahmaa, as the creative force.

3.) The Idol, (moortee) of Shivaa, as the destructive andAnnihilating force.

4.) The Idol, (moortee) of Raam and Seeta, as the seventh

Incarnation of Vishnu, together with His eternal consort, Seeta.

5.) The Idol, (moortee) ofKrishnaa and Raadhae, as the eight

Incarnation of Vishnu, together with His eternal consort,Raadhae.

6.) The Idol, (moortee) of Laxmi Maataa, as the provider ofSustenance to physicality.

7.) The Idol, (moortee) of Kaali Maataa, as the destroyer of

Physicality.

The followers ofSanatanaDharma, or the Eternal Religion, are

popularly known as the Hindus. In the past few centuries, several

offshoots ofSanatanaDharma sprung up. In the present age, these

offshoots are considered as Religions of the Eastern Culture. Sikhism,

Jainism, and Buddhism derive roots from SanatanaDharma. Hindus

are all over the world and number about nine hundred million. Hindus

also believe in Avataars. An Avataar is the incarnation of Vishnu, th

Supreme Being. According to the Holy Scriptures of Hindus, Vishnu

has incarnated in various forms and at various ages to update theprincipals of morality, and to re-establish the way of freedom from the

bondage of matter. At the same time, to destroy the evil forces. In the

present age, namely, Kali Yoog, the Hindus are anxiously awaiting

Vishnu to incarnate as the tenth incarnation, (the Kalki Avataar), th

final incarnation of this age, and release humanity from the clutches of

Raavan, the imaginary being who has taken control over humanity.

Gaayatri Mantra, the Universal Mantra for the Hindus.

Om,

Bhur Bhuva Svaha,

Tat Savitur Varenyam,


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Bhargo Devasya Dheemahi,

Dhiyo yonah Prachodayat,

OM, - is the most sacred sound and is the static form of cosmic energy, or

ParaBrahman and is the origin of creation.

BHUR, - is Bhuloka, (The Physical World), and represents a body that is

made up of Five Prime Elements, (PanchaBhutas), and it constitutes

Prakriti, (Mother Nature).

BHUVA, or Bhuva Loka, - is the middle world, and it symbolizes the subtle

body, the Atmosphere and Prana Shakti, (Life sustaining energy). Howeverit is the Awareness or Prajnana that facilitates this Shakti.

SVAHA, - is Swarga Loka, or Heaven. It is also referred to as Atman, (Soul)

or the causal body.

TAT, - meaning, that, or Paramaatmaa, The Supreme Lord. (TheUltimate Reality or The Supreme Lord is simply referred to as That

because it defies depiction.)

SAVITUR, - meaning, from where all creation happened. It is the protectorSavitri, the luminous. The life-giving energy of the sun, part of the Solar

System.

VARENYAM, - Supreme Consciousness that inspires adoration and

becomes Fit to be Worshipped.

BHARGO, - the Light that bestows wisdom, radiance, lustre, illumination.Therefore, it becomes the destroyer of ignorance.

DEVASYA, - The Divine Reality.

DHEEMAHI, - We meditate on the knowledge of the Absolute.


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DHIYO, Booddhi, or the Intellect.

YO, - Which is.

NAH, - Our.

PRACHODAYAT, - Enlightenment.

Another English Word-to-Word Translation.

AUM, = The Supreme Lord.

BHUR,

Protector of the earth, the material sheath, the life-breath of the Universe.

From the feet to the navel center.

BHUVAH,

One of the meanings is the sky. The Lord who pervades and eliminates allmiseries. From the navel to the throat center.

SVAH,

One of the meanings is the heavens. He is all Bliss and blesses His devotees

with happiness. From above the throat center to the thousand petal-lotus.

TAT, = That.

(That, Thou Art).

SAVITUR,

The SUN, Creator, Preserver, and Self-Luminous, the central mantra of

the Solar Science.


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VARENYAM,

Most fit to be worshipped. Most choice worthy.

BHARGO,

The burning splendor of the Sun that dispels ignorance, and therefore

sorrows and miseries.

DEVASYA,

The Deva, The Deity, He who is All Bliss, The Joyful One, The ShiningOne, The Revealer of All Glory.

DHEEMAHI,

We meditate upon Him,

DHEEYO YO NA,

Who our intelligence and Wisdom,

PRACHODAYAAT, = He Inspires.

In the past, the Gaayatri Mantra has been translated in many ways. Twosuch translations are as follows,

First Translation.

We meditate upon the Spiritual Effulgence of, THAT Adorable and

Supreme, Divine Reality. The Source of the physical, the Astral, and theHeavenly Spheres of Existence. May THAT Supreme Divine Being,

enlighten our intellect so that we may realize the Supreme Truth.

Second Translation.


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We meditate on the glory of the Creator;

Who has created the Universe;Who is worthy of Worship;

Who is the embodiment of Knowledge and Light;

Who is the remover of all Sin and Ignorance;May He enlighten our Intellect.

Another Hindu Prayer By Swami Sivananda.

O Adorable Lord of Mercy and Love!

Salutations and prostrations unto Thee.

Thou art Omnipresent, Omnipotent, and Omniscient.Thou art Existence, Consciousness, and Bliss Absolute.

Thou art the In-dweller of all beings.

Grant us an understanding heart,

Equal vision, balanced mind,

Faith, devotion, and wisdom.

Grant us inner spiritual strength

To resist temptation and to control the mind.

Free us from egoism, lust, greed, hatred, anger, and jealousy.Fill our hearts with divine virtues.

Let us behold Thee in all these names and forms.Let us serve Thee in all these names and forms.

Let us ever remember Thee.Let us ever sing Thy glories.

Let Thy Name be ever on our lips.

Let us abide in Thee forever and ever.

In Urdu, the language of modern Pakistan, Khudaa, is the name given to

the Supreme Lord. Majority of the people ofPakistan are Muslims, the

followers ofDeen-e-Islam. For the Ismailis, Khudaa is the present and


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the living Imam. The present living Imam is the Mursheed (the Tru

Spiritual Guide). The Ismailis are the followers, (the Mureeds).

The Supreme Lord, who is the Divine Being with a Divine Body.

A Divine Body, which has a complexion of mercy and grace.A Divine Body, which is a treasure full of mercy. A reservoir full of mercyA Divine Body, which has a nature, or an aspect of compassion that is

untiring and unceasing.A Divine Body, which will always be in beauty, Divine Beauty.

A Divine Body, which will accept all beings, regardless of their forms.A Divine Body, which will bless all beings, regardless of their forms.

A Divine Body, which will always be in love with all beings, regardless of

their forms and bodies. Love that is devoid of conditions. Div ine andsublime Love. Divine Love that is devoid of hidden agendas. DivineLove that never harbors selfish motives.

A Divine Body that emanates Divine Light. The Divine Light that

shines forever, until eternity. The Divine Light that shall never diminish.

A Divine Body that forever radiates Divine Love and Divine

Compassion.

Every individual being has some concept of a Divine Being, having a

Divine Body. This concept increases and becomes the day-to-day reality

for that individual. This daily reality happens primarily in two ways: -1.)When that individual being regularly meditates, namely,

Contemplates.2.) When that individual being comes in direct contact with a True

Spiritual Guide.

Eventually, out of free will, that individual being follows the guidance

received from the True Spiritual Guide.

Let all of us, the unique individual beings, try to ponder over the verses tha

follow. The verses are from the Gujarati Book, called Maarfatnaa

Phool. According to personal understanding, the writer-translator, Nizar

Hussein Premji, has translated these verses into English. The writer-


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translator has also elaborated the verses, explaining them. These

explanations are the writer-translators personal experiences of, merging

with Oneness, and emerging from Oneness. The merging with

Onenessand the emerging from Oneness happened while the writer-

translator had a brain surgery to remove a benign tumor. The surgery tookplace back on January 29, 2004. Personal experiences to which, nobody canadd to, or deduct from them. There are many repetitions in the

explanations, in order to stress and remind a significant point. Once again,

the verses are genuinely personal experiences. All individual beings shall

also have their own personal experiences of, merging with Oneness, an

emerging from Oneness. These personal experiences occur as soon as

an individual being has acquired the knowledge of both, the metaphysical

world, and the physical world, as well as, fully understanding andaccepting the Divine Grace from a True Spiritual Guide. Today,

Gujarati is the mother tongue of almost fifty million people worldwide. It is

also one of the elegant and sweet languages of the Eastern Culture.

We shall examine these verses very closely, by using two perspectives,

namely, the perspective as a human being, and the true self perspective

Eventually, every individual being will understand the meaning of the true

inner self. Please remember that the true self perspective, is the

perspective of the Divine Being from deep within the true inner self. Le

us name this perspective as the Divine Perspective. In the end, an

individual being shall become free. Free fromthe bondage of physical

matter. An individual being shall achieve eternal freedom, or

salvation.

H , H .


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Verse #2.

All praise and commendation is due to the Supreme Lord. The SupremeLord, (absolute in all respects), who existed even before the onset of time.

The Supreme Lord, presently existing. The pure and holy Supreme Lord

shall remain in existence, even after the end of time. The Supreme Lord, (abeing who is absolute in all respects), is the ever living and the eternal

being.


All the dominant religions of the present age agree upon the following

Three: -

1.) A Higher Being. By definition, this Higher Beingis above all

else.

2.) A code of conduct for the human beings.3.) A kind of acknowledgement, thanksgiving, or a prayer to be

Recited from the heart by the followers of a particular religion.

It is but natural to praise and commend a being that shall fulfill an

individual beings needs.

Similarly, in this verse, an individual being is acknowledging by giving duerespect, and glorifying this Divine Being. The Divine Being who is,

above all else. The Divine Being, who has been in existence from the

remote past. The Divine Being, who is the primordial being. The Divine

Being, who is presently existing. The Divine Being, (the purest, and the

holiest of all), who shall exist even after the end of time. Eternal Existence

is the Divine Beings lifespan.Glory is unto Thee, the being who is absolute in all respects, as well as, th

ever living, and the eternal being!This acknowledgment by an individual being of Eternal Existence of the

Divine Being is the truth, or the reality, for that individual being. Th

truth in Sanskrit is, Sat, and Hakeeqat, in Urdu.Eternal Existence of the Divine Being, the one who is above all else

becomes the first natural state of the Divine Being. The first natural

state of UTMOST TRUTH, or FINAL REALITY. In Sanskrit, this

first natural state of UTMOST TRUTH is, SAT.


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i .

Verse #3.

Thou, the Divine Being, art the only omniscient being.Explanation of the above verse.

The Divine Being, the one who is above all else naturally must possess

the full knowledge of both, the physical matter and the spirit. The full

knowledge of both, the physical world and the metaphysical world. The

full knowledge of both, the material world and the Spiritual World. Th

full knowledge of both, the vast cosmic worlds and the world of spirits.

In Arabic, the vast cosmic worlds is Duniya, and the Spiritual Worldis Deen. In simple terms, the ABSOLUTE KNOWLEDGE of the two

worlds, namely, the metaphysical world and the physical world. This

ABSOLUTE KNOWLEDGE becomes the second natural state of the

Divine Being, the one who is above all else. In Sanskrit, the second

natural state of ABSOLUTE KNOWLEDGE is, CHIT.

.Verse #4.

Thou art the fully manifested being, the known and the exoteric being. Thou

art the fully concealed being, the unknown and the esoteric being.

Explanation of the above verse.The Divine Being shall fully manifest and fully reveal His Divine Body

to an individual being who has acquired the full knowledge of both, the

physical matter and the spirit. The full knowledge of both, themetaphysical world and the physical world. The Divine Being shall

remain fully concealed or fully hidden and becomes the unknown to an


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individual being who has not acquired the knowledge of the spirit. The

knowledge of the metaphysical world.When the perspective of an individual being increases from the human

perspective to the Divine Perspective, that individual being will then fee

and experience the nature ofDivinity from deep within. For the Ismailis,(the followers of the path as shown by the Agakhan), this perspectivedevelops in two ways: -

1.) By the physical presence of the Agakhan, (the Imam) during His Visit

to the various Ismailis around the world.

2.) By attending the morning meditation session every day. This session i

held between four and five in the morning. The sessions are held in al

the Jamaat Khanaas, (places of worship), throughout the world.

@ T .

Verse #5.

Thou art the Almighty Lord and Thou art the Omnipresent Lord.

Explanation of the above verse.The Divine Being, the one who is above all else , surely must have more

power and strength than all the other beings. More than, the combinedpower and strength of all the other beings that are below the Divine

Being. This cosmological, superior strength and power is evidentthroughout the creation and felt by all the other beings. An individual being

who has acquired the full knowledge of both, the physical matter and the

spirit shall also gain the power from the Almighty Lord, (the Divine

Power). That individual being will be empowered by the Divine Power.That individual being shall intuitively perceive the Divine Power

prevailing all over. That individual being shall feel the Divine Power from

within and without. An individual being that becomes empowered by the

Divine Power has to be prudent and very careful when using this power.


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, , { .

Verse #6.

Thou art the creator of, as well as, the maintainer of, and the provider of

sustenance to: -

1.) The seven lower realms. The seven lower planes or strata. The seven

Regions of hell.

2.) The seven upper realms. The seven higher planes or strata. The seven

Regions of heaven. Often referred to as the paradise worlds or the

Garden Of Eden.3.) The world of spirit beings or the Spiritual World. 4.) Thy Lofty Throne, (Seat), fully studded with Spiritual Gems.

Let us, as individual beings, name this Lofty Throne as, the

Divine Throne. The Divine Throne that forever glitters from

The Spiritual Gems. The Divine Throne that emits charming and

Delighting rays that spread throughout from the Divine Throne.


The Supreme Lord, (Khudaa, in Urdu), is the sole creator of the worldsmentioned above. He conceived independently, with a single thought. A

single thought, which from the very beginning would give rise to the

countless Spiritual Beings of the Spiritual World. Another name for th

Spiritual World, is the Spiritual Realm. A single concept, namely, to

be. To let these countless Spiritual Beings come into being. To manifes

and show up as the physical existence that would be apart, and

separate from their Spiritual Existence. A single thought that would

encompass the Spiritual Existence, as well as, the physical creation, (thmanifested creation), and become the Divine Will. The Divine Will

that shall remain forever, until eternity. The Divine Will that would give

rise to the Divine Plan. We shall discuss the Divine Will further down.

For now, the Divine Will that divinely became materialized, (manifested

physically), and was perceived as the All That Was, of the remote past. In


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essence, the sum of all the past physical matter.

The Divine Will that is divinely materializing, (manifesting physically),

and becoming the All That Is, of the present. In essence, the sum of all th

present physical matter.

The Divine Will that shall divinely materialize, (manifest physically), inthe future, until eternity, and shall be known as the All That Is Not. Inessence, the sum of all the forthcoming physical matter.

The All That Was, implies to the spirit beings that relegated themselve

during the past to the manifested creation, (the vast cosmic worlds).

The All That Is, implies to the spirit beings presently relegating to the

manifested creation, (the vast cosmic worlds).

The All That Is Not, implies to the spirit beings that shall relegate

themselves in the future to the manifested creation, (the vast cosmicworlds).

By relegating, the spirit beings became apart and separated from the

Spiritual World, (the Spiritual Realm). No longer as a part of the

Spiritual World, (the Spiritual Realm). Within the vast cosmic

worlds, these spirit beings took the forms of physical beings during th

past. Within the vast cosmic worlds, these spirit beings that presently

have taken the forms of physical beings. All That Is Not, implies to the

spirit beings that shall take future forms of physical beings within the

vast cosmic worlds.

Let us now ponder over the above verse by first using the Divine

Perspective.

In the very beginning, there was just a dot, (a mere dot, and a void).

Nothing else existed in any form or shape. Todays men made precisioninstruments are not precise enough to measure the size of that dot. Yet th

dot was absolute in all respects. That absolute dot was the only

source of power existing, and available for creating the total creation. Theabsolute dot was the Essence of All.

A source of power has potential to generate energy in some form.

Similarly, it was possible to generate energy from that absolute dot, a

source of power. The Divine Power of the absolute dot. For clarity

purposes, let us give a name to that absolute dot. The name shall be the


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Divine Dot, or the Divine Dynamo, the Essence of All with the

Divine Power. Let us also name the energy that the Divine Dot had a

potential for generating. The name shall be the Divine Creative Energy.

In Sanskrit, Divine Creative Energy has a name. The name in Sanskrit is

Param Shakti.In one Divine Second, the Divine Creative Energy, the Param Shakti

simply flowed out from the Divine Dot, or the Divine Dynamo, or the

Essence of All to create the following: -

1.) The lofty and glamorous throne. The Divine Throne. Arse

Azim, in Urdu.

2.) The countless Spiritual Gems and the Spiritual Creation,

Alternatively, the Metaphysical world. The creation of the

Spiritual Realm. Deen, In Arabic.3.) The vast cosmic worlds, or the physical world,

Material creation. The creation of the physical realm.

Duniya, In Arabic.

This is the Divine Will, namely, the outflow of the Divine Creative

Energy from the Divine Dot, or the Divine Dynamo, or the Essence o

All. A source of power is required to generate energy. The generated

energy from that source of power flows out and is available for various

usages, according to a devised plan. A plan is simply a blueprint of

accomplishing tasks and achieving results. Similarly, the Divine Dot, or

the Divine Dynamo, or the Essence of All, is the source of the Divine

Creative Energy. This Divine Creative Energy, is accomplishing the

tasks and achieving the results as set up by a plan, namely, the Divine

Plan.

The Divine Plan, is the only blueprint for the creation of the physical

matter and the spirit.The Divine Plan, is the only blueprint for the creation of the physical

world and the metaphysical world.

The Divine Plan, is the only blueprint for the creation of the vast

cosmic worlds and the world of spirits, the Spiritual World.

The Divine Plan, is the only blueprint for the creation of the physical


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realm and the Spiritual Realm.

The Divine Plan, is the only blueprint for the creation of the lofty and

glamorous throne. In Urdu, the name is, Arse Azim.

The Divine Plan, is the only blueprint for the creation of Duniya and

Deen.The Divine Plan that gave rise to The All That Was, of the remote

past.

The Divine Plan that is giving rise to The All That Is, of the present.

The Divine Plan that shall give rise to The All That is Not, of the

future, until eternity.The Divine Plan that no one can tamper.

The Divine Plan that shall never be hampered and can never be

altered.The Divine Plan that shall never be thwarted.

The Divine Plan that never becomes redundant.

The Divine Plan that shall be accomplished and fulfilled in accordance

with the Divine Will, until eternity.

The Divine Dot, the creator of the Divine Creative Energy is therefore,

in reality, the one, and the only Divine Creator. The Source of All the

Creation. The Essence of All That Was. The Essence of All That Is.

The Essence of All That Shall Ever Be. The Divine Creator is also the

maintainer, as well as, the supporter of the worlds that were created by theoutflow of the Divine Creative Energy from the Divine Dot. The

maintainer and the supporter is, the paalanhar, in Kutchi. As mentionedearlier, the Divine Creator is the Divine Being. A Divine Being with a

Divine Body.The Divine Creative Energy immediately produced Arse Azim, the

lofty and glamorous throne, or the Divine Throne after flowing out

from the Divine Dot. Therefore, Arse Azim is the foremost of all thecreations. From Arse Azim, all other created worlds came into beingCame into existence. Existence, either of physical matter that has

physical nature, or of spirit that has Spiritual Nature.

Let us name the creations as spheres. We shall look closely into these

spheres, by first using the Divine Perspective.


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The spheres according to the Divine Perspective.

According to the Divine Perspective, there are sixteen created spheres,

of two distinct classes. The first-class is the class of spirit - comprising twspheres. Both spheres of the spirit class have a Spiritual Nature.

The second-class is the class of physical matter - comprising fourteen

spheres. All fourteen spheres of the physical matter class have a

physical nature. The two spheres of the first-class are, the Arse Azim

or the lofty and glamorous throne, (the Divine Throne), and the world

of spirits, or the Spiritual World, or the Spiritual Realm, or the

metaphysical world made up of countless Spiritual Gems. The fourteen

spheres of the second-class are, the seven lower realms, or planes andthe seven higher realms, or planes. The fourteen spheres comprise

the physical appearance and the physical disappearance of the

countless Spiritual Beings as physical beings. The physical

appearance is the physical birth for a Spiritual Being. The physical

disappearance is the physical demise for a Spiritual Being. The

fourteen spheres have popular names. The seven lower realms are

popularly named as, the seven hellish worlds. Sat zameen, in Kutchi.

Narakh, in Gujarati. Dojakh, in Urdu. The seven higher realms are

popularly named as, the seven heavenly worlds. Sat aasmaan, in Kutchi.

Swargh, in Gujarati, Jannat, in Urdu. All fourteen spheres have a

group name. The group name is the vast cosmic worlds, or the physical

world, (the physical realm). Human beings from the past ages and

civilizations have compiled fascinating epics on these lower and upper

realms. We, as human beings, have fantasized and regarded the seven

upper realms, together with the seven lower realms as a playing field

for two forces. The force of bad, or the seven lower realms against th

force of good, or the seven upper realms. The force of devils againstthe force of gods. The force of wicked against the force of pious.

Within this playing field, there is a common theme, (a common play,

or a drama). The theme of evil forces battling and fighting against the

godly forces. With thecommon outcome of, the godly forces prevailing

over the evil forces. Today these epics have become the basis of the


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scriptures of some major religions dominant in the world. We shall look

closely upon this subject further down. From a metaphysical perspective,

this means the constant struggle of matter with spirit. The Universal

Battle of the Evil Being, (the Satan), against the Supreme Being, or

Khudaa.

Arse Azim, the lofty and glamorous throne.

Arse Azim, the lofty and glamorous throne, (the Divine Throne),

came into existence immediately the Divine Creative Energy flowed out o

the Divine Dot. Arse Azim spread everywhere, creating a single

horizon. A horizon that no human beings can ever measure. A horizon that

shall exist for eons. A horizon that is eternal. A single horizon that shallnever cease, but shall keep on expanding forever.

A throne always glitters because of precious gems studded to it. Similarly,

the Arse Azim had studs upon it. The studs of countless Spiritual Gems

These countless Spiritual Gems glittered from the dazzling light. The ray

emitting from these countless Spiritual Gems, were glamorous and

enchanting. They spread throughout from the single horizon. This is themysterious light. The halo, (the aura), emanating from the Arse Azim.

Let us give a name to this mysterious light. The name shall be, the Divin

Light. The Divine Light, which the human beings from the past

civilizations and ages were searching. The Divine Light, which the human

beings of the present civilization and age are in search. The Divine Light,

which the human beings from the future civilizations and ages shall search.The Divine Light is, the light upon light, and it is a mystery. From all

ages and civilizations, only a few human beings during their lifetime havesolved this mystery, and seen the Divine Light. Experienced and felt the

Divine Light. In Urdu, the Divine Light has a name. The name is

Noor.Arse Azim, the lofty and glamorous throne, is in reality the DivineBody of the Divine Being. The Divine Light, (the Noor), is

emanating from the face of this Divine Body. In Kutchi, a face is a

Chahero.

Therefore, in summary we have a Divine Face of, a Divine Body. The


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Divine Mercy pour out from the Divine Being, and making the Divine

Being the merciful and compassionate being from deep within. Divine

Mercy and Divine Compassion simply pour out from the Divine

Beings Divine Body. This Divine Mercy and Compassion becomes the

sixth and the final natural state of the Divine Being, the one who isabove all else. In Sanskrit, this sixth natural state is, DAYAALU ANAY

KRIPAALU ROOP. Finally, completing the form and the nature of the

Divine Being. Also called the nature of Divinity.

The eternal form and nature of the Divine Being or The Supreme

Lord is: -1.) SAT, meaning Ultimate Reality.

2.) CHIT, meaning a being of total awareness. A being having absolute

Knowledge.3.) AANAND, meaning full of bliss.4.) AMAR SHANTI, meaning ever-lasting peace.

5.) SAMPOORAN PREM, meaning unconditional love.

6.) DAYAALU ANAY KRIPAALU ROOP, meaning a form full of mercy

And Compassion.

The world of spirit beings or the Spiritual World, or the metaphysicalworld.

The countless Spiritual Gems are in reality the countless spirit beings o

the Spiritual World. The offspring of the Divine Body. The

fragmented portions of the Divine Body. The offspring of the Suprem

Lord. The first creation of the Divine Body. Being the offspring of the

Divine Body, their nature is the same as the Divine Body. The nature opure and unstained spirit. The nature of Divinity.

A precious gem will never loose its purity if it is in its original state. When a

precious gem is mixed up with other compounds, it becomes an alloy,

(an alien), and thus looses its purity. Similarly, the countless Spiritual

Gems, studded to the Divine Throne, will never loose their purity. As


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soon as they separate themselves from the Divine Throne, they turn

impure and stained.As mentioned earlier, the Divine Being had an intense desire to experienc

and feel the glamour of these countless Spiritual Gems. The Intense

Divine Desire gave rise to the First Divine Thought. The Initial DivineThought.

Let us deeply study a thought. In Kutchi, a thought is Khayaal.

A thought springs up from an intense desire, or wish. A desire or a

wish to accomplish and achieve something. This something is, the

fruit of the thought. The outcome of the thought. A desire or a

wish has an agenda. An agenda that is open and frank, or that is

hidden and selfish. Nevertheless, a wish or a desire becomes a

thought. The thought that immediately becomes planted and has tofructify, bear fruits. These fruits are available immediately or

sometime in the future. Depending upon the strength and the intensity of th

desire. These fruits are only available to the initiator of the thought.

Nobody else will have excess to these fruits, or be able to share these

fruits.

The Divine Beings, Initial Divine Thought immediately fructified. TheInitial Divine Thought of becoming fragments of Itself from within

the Divine Being. These infinite fragments are the fruits. The fruits

became the countless Spiritual Beings of the Spiritual World, (the

Spiritual Realm). These countless Spiritual Beings have the same

nature, the same composition, and the same constituents as the Divine

Being. The nature of Divinity. These countless Spiritual Beings are by

inference, nothing but, a portion, a speck, a spark of the Divine

Being. The Divine Being, having a Divine Body, is therefore, the sumof infinite sparks. The sum of infinite sparks is the TOTAL SPARK,

or the ULTIMATE SPARK.

Let us, as individual beings, closely look at the meaning of a spark.

Scientists have proved a spark as a latent and hidden force. This latent

and hidden force is easily converted into energy with the aid of a generator,

or a dynamo. Similarly, the Divine Dot, as a Divine Dynamo harnessed

and created the Divine Being. As mentioned above in the last paragraph,


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the Divine Being created the infinite Spiritual Beings, (the offspring of

the Divine Being). These infinite Spiritual Beings have bodies. Thebodies are, Spiritual Bodies, or according to human perspective astral

bodies. Every Spiritual Body is a Spiritual Dynamo capable of

harnessing energy. The Spiritual Energy. Spiritual Energy is PurushShakti, or Guru Shakti in Sanskrit. As mentioned earlier, the initialthought of the Divine Being became the Initial Divine Thought of

Divine Being. In the same manner, the initial thought of a Spiritual

Being became the Initial Spiritual Thought of the Spiritual Being. The

infinite Initial Spiritual Thoughts became the Combined Initial Spiritua

Thought. This Combined Initial Spiritual Thought arose from the

intense desires of the infinite Spiritual Beings to enjoy their greatness in

an environment separate from the Divine Being. In simple terms, thisseparate environment is nothing, but a mirror. A mirror that essentiall

must have the same dimensions as the Divine Body. We already know the

dimensions of the Divine Body, the Arse Azim. A mirror of the same

dimensions to see the reflected image of the combined rays emitting from

the Divine Light. This reflected image has created chaos and misery fo

the human beings of all civilizations. We shall look into this subject furtherdown. For now, this reflected image is the image of the Divine Body an

the offspring, (the progeny), namely, the spirit beings. Scientifically, weuse a mirror to view something. The produced view as seen from within the

mirror becomes an illusive view of that something. It is not the real

view. This illusive view has a name in Kutchi. The name is maya, or

that which is not. The infinite Spiritual Beings, the original residents o

the Arse Azim, the lofty and glamorous throne, created maya, the

mirror. In order to experience and feel the beauty and the glamour of thesparkling Arse Azim. Maya, the mirror therefore became the

reflected image. Maya, the reflected image playing havoc upon the

human beings of all civilizations and ages. Maya, the reflected imageout of control. Maya, the reflected image, spreading as a wild fire.Maya, the reflected image that can be viewed, experienced and felt by

the Divine Being as infinite physical beings, of multitude colors,

beauties, as well as, forms. Created out of physical matter. Maya, the

enchanting and the bewitching illusion. Maya, the mesmerizing, but at th


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same time deadly beauty.

The spirit beings the offspring and the progeny of the Divine Being are

always a part of the Divine Being. As a part of the Divine Being,

they remain in close proximity of the Divine Being. The Divine Being,

also the Arse Azim, and the foremost of the creation from the DivineCreative Energy that flowed out from the Divine Dot, the Essence of

All, rightfully became the subsequent creator of the remaining worlds,

including the Spiritual World. The Divine Being could not create

outside of the Divine Will. Fully bound by the Divine Will, the Divine

Being simply let the Divine Will take its course. Aptly the saying goes,

Let Thy Divine Will be fulfilled. Therefore, in accordance with the

Divine Plan of the Divine Will the first abode, the first residence, the

original abode to house the spirit beings came into existence.

Description of the Spiritual World, or the metaphysical world.

Description of the Spiritual Abode.

Description of the Spiritual Residence.

The description of the Spiritual World, or the Spiritual Abode, or the

Spiritual Residence, is very simple and logical when viewed from the

Divine Perspective. The description becomes complex and illogical, whenviewed from the perspective as a human being.

We shall now give a name and a status to the residents of the Spiritual

Abode. The name is, the Spiritual Family. The Noorani Family, in

Kutchi. The status is, the Spiritual Equality of the countless Spiritual

Beings.

The Spiritual Family, made up of the Spiritual Parent, namely, the

Divine Being, the Supreme Lord, and the countless Spiritual

Children, the countless spirit beings. The Spiritual Parent,

(Pitamaa, in Gujarati), playing and fulfilling the Divine Role of bothParents. Divinely and simultaneously demonstrating Paternal Aspect as

well as, Maternal Aspect to His Spiritual Children. Spiritual

Children have a name in Kutchi. The name in Kutchi is, Roohaani

Bachaa.

From within the Spiritual Abode, the Spiritual Parent built the


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countless Spiritual Rooms for His countless Spiritual Children. These

Countless Spiritual Rooms, had the same design. They were built from

the same materials. They were also equal in value to each other. Normally a

house or a property has monetary value placed upon it. The house has

rooms built inside. The rooms are designed and built to suit differentpurposes, namely, kitchen, living room, seating room, den, and etcetera.Each room has a monetary value placed upon it, according to the size, the

design, and materials used to build the room. Similarly, within theSpiritual Abode the Spiritual Rooms were designed and built from the

same materials, namely, the nature of spirit and all were equal in value to

each other. This equal value is beyond any monetary value and is

mathematically termed, as infinite value. Therefore, each Spiritual

Child became totally accepted, and blessed with a Spiritual Room. Builtfrom the spirit nature, the qualities, and attributes of spirit. Thesequalities and attributes of spirit are infinite in value. The Divine

Parent, the Spiritual Parent did not have a stake on any particular

Spiritual Child. Each Spiritual Child, duly blessed and equally granted

with the same Spiritual Room within the Spiritual Residence, or the

Spiritual World. Therefore, we, as Spiritual Children, the Roohaani

Bachaa, are blessed Spiritual Children. Accepted always, and inall

ways by our Spiritual Parent. Never cursed. Having the Divine Grace

upon us. This Divine Grace has a name in Kutchi. The name is Chhatra

Chhaayaa. We, as Spiritual Children, are always under the Chhatra

Chhaayaa of our Spiritual Parent. Our Spiritual Parent spoilt us, and

abundantly blessed us. He bestowed us. As His Beloved Spiritual

Children, He endowed us and gifted us equally with a Spiritual

Room.

A Spiritual Room, equal in size, size that is immeasurable.

A Spiritual Room, equal in value, value that is infinite.

A Spiritual Room, made from the same materials, materials of spiritnature that are very precious and very rare.Therefore, no one Spiritual Child could claim supremacy in any form or

shape, over another Spiritual Child. This endowment, this gift of a

Spiritual Room has a very strange name. In English, the name of this gift

is, the Gift OfDivinity, God. Human Beings from all ages and civilization


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have totally missed this strange name, Gift-Of-Divinity, God.

Our Heritage, as Spiritual Beings, (the Roohaani Bachaa).

Our heritage, as Spiritual Children is very significant and important.

We, as Spiritual Children, are eternally placed in a safe environment. In

state, that is devoid of fear. In a state, that is Enlightened with Divine

Light. In a state of total purity.

We, as Spiritual Children, regard ourselves as very fortunate. We, as Spiritual Children, are fully blessed Spiritual Children. Fully

blessed by our Spiritual Parent, the Supreme Lord.

We, as Spiritual Children, always behave humbly and meekly in thepresence of our Spiritual Parent.We, as Spiritual Children, always bow down and look upon our Spiritua

Siblings as ourequal.

We, as Spiritual Children and as, Spiritual Beings are Eternal

Beings. Ageless Beings.

We, as Spiritual Children, are eternally boundless, and eternally

limitless, and free beings.

We, as Spiritual Children, are fully aware that we are equal to each otherWe, as Spiritual Children, and Spiritual Sibling to each other are made

of the same Spiritual Nature. The Spiritual Nature that shall never be

stained as long as we remain united, or as a part with our Spiritual

Parent. The Spiritual Nature that is made up of Divine, Natural,

Attributes. In short form the letters, (D), (N), (A). These Divine,

Natural, Attributes are our inherent qualities. Our built in Spiritual

Identity.

As spirit beings, we possess the following inherent and natural qualities

of: -1.) Final Reality. Ultimate Truth. Sat, in Gujarati.2.) Absolute Knowledge of both, the physical matter, and the spirit.

Absolute Knowledge of both, the physical world, and the

Metaphysical World. A being of Total Awareness, or Total

Consciousness. Chit, In Gujarati.


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3.) Infinite Bliss, Infinite Joy, or Infinite Delight. Aanand,

In Gujarati.4.) Ever Lasting Peace. Shanti, in Gujarati.

5.) Perfect and Unconditional Love. Sampooran Prem, in Gujarati.

6.) Finally completing our form as spirit beings, as the Most Merciful And The Compassionate Beings. Dayaalu anay Kripaalu Roop, inGujarati.

Therefore,

1.) Sat, meaning, Ultimate Reality.2.) Chit, meaning, a being of total awareness.

3.) Aanand, meaning, infinite bliss.

4.) Shanti, meaning, everlasting peace.5.) Sampooran Prem, meaning, perfect and unconditional love.

6.) Dayaalu anay Kripaalu Roop, meaning, the most merciful, and the

Compassionate being,

Becomes the irrefutable and the undeniable conclusion, for the nature of th

true inner self.

Our Behaviors, As Human Beings.

We, as human beings, regard ourselves as very unfortunate.We, as human beings, are living in fear of death.

We, as human beings, have placed ourselves in a dark environment.We, as human beings, are forever bounded and ever limited physical

beings.

We, as human beings, are in search for the light.

We, as human beings, behave proudly and arrogantly in the presence of

fellow human beings.We, as human beings, never respect, and never look upon fellow human

beings as our equal. On the contrary, we become fearful from deep within.

We, as human beings, always regard our fellow human beings as strangers,

predators, and enemies.

We, as human beings, are always greedy, always cheating, and always


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and the helpless.

In the name of God, we create societies of fear, societies of lust, societiesof mongers, as well as, societies full of, hidden agendas, and selfish

motives.

In the name of God, we condemn and judge our fellow human beings.In the name of God, we punish our fellow human beings.In the name of God, we manufacture crude weapons and nuclear bombs.

In the name of God, we use these crude weapons for slaughtering and

killing our fellow human beings.

In the name of God, we slaughter animals for our consumption, calling

the Slaughter as halal and kosher foods, (authorized foods).

In the name of God, we create Heavens and Hells, defined and based

By the beliefs of organized religions.In the name of God, we tell each other that we are acting according to the

will Of God, and by doing so we harm each other.

Lastly, in the name of God, we manufacture other

Bogus gods and goddesses for showmanship and worship.

These are just a few of the things that we, as human beings, have created.

Thus degrading ourselves and loosing our status as human beings with thesdeplorable behaviors. Therefore, how can we, as human beings, ever derive

peace from within?In our present life, as human beings, we sometimes say,

How come your spirits are low?Regain your spirits and become normal.

These and other such sayings aptly point out and describe a human being strue Spiritual Nature, the true inner self.

The vast cosmic worlds, orthe physical world, the physical creation,or the material creation.

As mentioned earlier, Arse Azim is the foremost of all the creations

created from the outflow of Divine Creative Energy, the Param Shakti

from the Divine Dot, and the Essence of All. This continuous flow of th


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Divine Creative Energy from Arse Azim then created the world of

spirits beings, or the Spiritual World. The spirit beings are

genderless beings while at home in the Spiritual World. From the

Spiritual World, or the metaphysical world, the physical world, or

the vast cosmic worlds made up of physical matter emerged. It was theintense desire of the Divine Being to experience and feel the glamour and

the glittering of the Spiritual Gems. This desire could be fulfilled only

through creating a surface apart from the Divine Body and the

Spiritual Gems. From within itself, the Divine Creative Energy split up

into two energies, namely the Spiritual Energy and the material energy

Spiritual Energy became the Purush Shakti, in Sanskrit. Material

energy became the Prakriti Shakti, in Sanskrit. Prakriti Shakti is

therefore, the foremost of the physical creation, the other surfaceapart from the Divine Body to emerge. This is the Scientists famoustheory of the big bang evolution. This big bang theory is a reality, not

just a mere theory as pointed out by the Scientists. This big bang theory

evolved at various times, based upon the discoveries of nature by the

Scientists with the aid of science and its related subjects, during the past. It

is evolving in the present times. It shall keep on evolving in the future, basedupon the new discoveries made by Scientists. The Scientists can never prove

this big bang theory. According to Divine Will, the big bang theory i

a definite reality. It is not a mere theory. The material energy, the

Prakriti Shakti created the physical aspect of the Divine Being, or th

material aspect of the Divine Being. As the two sides of a coin are

always attached, similarly the two aspects of the Divine Being are

always together. The two aspects are the Spiritual Aspect and the gross

physical aspect. Therefore, the big bang theory, as viewed from the

Divine Perspective is very clear, simple, and logical. In One Divine

Second, in One Divine Instant, a singular Spiritual Ray became

stained. Stained with the foreign matter. Spirit turned intomatter. With that contact, a Spiritual Ray, also a Spiritual Being

adopted the form of a physical form, and became manifested as a

physical being. Under the direct jurisdiction of the gross physical

aspect of the Divine Being. In the present age, various Religions have

given names to these two aspects.


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Some of the common names for the two aspects are,

Ali and Nabee.Shah and Pir.

Parmaatmaa and Aatamaa.

Purush and Prakriti.Vishnu and Laxmi.Raam and Seetaa.

Krishna and Raadhe.Holy Fatherand Holy Son.

Spirit and matter.Yang and Yin.

The Spiritual Aspect is eternal, unborn, and infinite. The gross physicalaspect is the infinite physical bodies of various sizes, colors, beauties, an

forms. Created out of physical matter. The gross physical aspect is

limited in time and is perishable. Since time immemorial, both aspects

divinely fulfilled the amra to create Maya, the reflected image of the

Divine Being. In reality, Maya is the vast cosmic worlds emerging

from the Divine Beings Divine Body, and creating the physical

matter. The physical matter portrays the gross physical aspect for a

specified time, or time span and after the end of that time span, merges intothe Divine Beings, Divine Body. This cycle of, emerging and

merging is an eternal cycle. The cycle that is defined by the Scientists asthe evolution cycle of the big bang theory. Maya is the physical

creative aspect, the preservative aspect, and finally the dissolutive

aspect, of the vast cosmic worlds and is subordinate to the Spiritual

Aspect.

Maya, the physical creative aspect of the Divine Being.

The Divine Creative Energy, the outflow from the Divine Dot split up

into two energies after creating Arse Azim. The split up was in accordanc

with the Divine Will to create another surface apart from the Arse

Azim. This illusive surface essentially created in order to experience and

feel the Divine Light emitting forever from the glittering Spiritual


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Gems studded to the Arse Azim. There are now two energies, namely, th

Spiritual Energy and the material energy. Spiritual Energy is called

Guru Shakti, or Purush Shakti, in Sanskrit.

Material energy is the Prakriti Shakti, in Sanskrit. In English, the

name is Mother Nature. Sometimes Prakriti Shakti is also theKundalini Shakti. In English, the meaning of Kundalini Shakti is the

coiled-up serpent, or the latent creative energy. Prakriti Shakti

created a surface apart from the Arse Azim, made from five primary

physical elements. This surface is the vast cosmic worlds, Duniya, in

Arabic. By natural tendency, this created surface of Duniya always

stays separate and apart from the Deen. This created surface was in

accord with the Divine Will. The five primary physical elements are

called Mahatatavas, in Sanskrit. They are as follows: -

1.) Ethereal World, namely Aakaash, in Gujarati.

2.) Air, namely Hawaa, in Gujarati.

3.) Fire, namely Agghni, in Gujarati.

4.) Water, namely Jal, or Paani, in Gujarati.

5.) Earth, (Landmass), namely Dharti in Gujarati. Miti, or maati

In Kutchi.

These five primary physical elements combine in infinite combinations

to make up, or form the vast cosmic worlds.The vast cosmic worlds is actually the other side of the coin. The first side

or the hidden side is the Arse Azim, the Divine Body. We already knowthat the Arse Azim is a horizon that is ever expanding. Therefore, the

vast cosmic worlds, the other side of Arse Azim is also a horizon. A

horizon that expands according to human beings perspective and

understanding of science and its related branches. A horizon that keeps on

expanding from new discoveries, and findings made by human beings. Afascinating horizon from the viewpoint of human beings. This fascinating

horizon has attracted and allured human beings of the past ages and

civilizations. It is attracting and alluring the human beings of the present

age and civilization. It shall also attract and allure the human beings of the

future age and civilization. By observing the vast cosmic worlds, we, as


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human beings, derive great pleasure. The more we derive pleasure from the

vast cosmic worlds, the more we become fascinated to the vast cosmic

worlds. At the same time, we keenly study the physical nature and the

composition of the countless physical bodies within this vast cosmic

worlds. The more we study the physical nature and the composition othese countless physical bodies, the more we attach ourselves to these

countless physical bodies. Thus, our True Spiritual Nature binds itself

to these attachments. These attachments then become our future physical

bodies. Our fruits of the attachments. In reality, the two natures, the

True Spiritual Nature, and the gross physical nature are simultaneously

present deep within the physical bodies.

From Divine Perspective, Maya, the material energy and the Divine

Being, the Spiritual Energy, coordinately created this fascinatinghorizon.It was created from the five primary physical elements. These five

primary physical elements are actually the five mediums created for the

pleasure of the Spiritual Beings that freely relegate themselves to the

vast cosmic worlds.

Therefore, the secret of secrets, the Divine Secret is,There is only one infinite horizon. Metaphorically, one coin of infinite

size.

The infinite horizon that simultaneously portrays the features, the

Spiritual Aspect, and the gross physical aspect. This infinite horizon

is none other, but the Divine Body.

The Divine Bodys Spiritual Aspect is equal to,The countless Spiritual Beings, or the Roohaani Bachaa . The offspring

of the Divine Being. The original and the permanent residents of the

Spiritual Abode. All having a Spiritual Nature. All having a Spiritual

Equality. The true and genuine Spiritual Gems forever sparkling and

shining. The glittering and the dazzling light spread all across, from theinfinite horizon. The Deen, in Arabic.The Divine Bodys gross physical aspect is equal to,

Eight million, four hundred thousand, physical forms. These eight

million, four hundred thousand physical forms can be of various sizes,

colors, and beauties. Therefore, these physical forms are the infinite


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physical beings. The temporary residents of the vast cosmic worlds. All

having a unique physical form with a unique physical nature. The

Duniya, in Arabic.

The physical form that is always under the jurisdiction of Maya, and

within the laws of relativity. The infinite physical beings, is the falseimage always in search of Light.In short, and in reality,

WE ARE TRULY ALL ONE. THERE IS NONE OTHER, BUT THE

ONE.

The Divine Body.

In simple terms, this Divine Body is a body of UNITY IN

DIVERSITY, as well as, DIVERSITY IN UNISION.

TU HEE TU, in Gujarati. This TU HEE TU, when translated inEnglish, becomes Thou art the one and only. TU HEE TU becomes a

powerful prayer with abstruse results and rewards. The prayer is,

AWWAL TU.

AAKHIR TU.

ZAAHIR TU.

BAATEEN TU.

RAB TU.

RAHEMAAN TU.

This is the Eternal Truth, Sat, or Sateeyaam in Sanskrit.

In English,AWWAL TU, is Thou art the beginning.

AAKHIR TU, is Thou art the ending, or the final.ZAAHIR TU, is Thou art the fully manifested.

BAATEEN TU, is Thou art the much-concealed. Thou art the fully

hidden.RAB TU, is Thou art the maintainer, as well as, the provider of

sustenance.

RAHEMAAN TU, is Thou art the gracious and the most merciful.

Maya, the preservative aspect of the Divine Being.


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Maya, the preservative aspect of the Divine Being has a subtle

authority as a purveyor to maintain the infinite physical beings for a

time span. The physical beings are the temporary residents of the vast

cosmic worlds.

Maya, the dissolutive aspect of the Divine Being.

Maya, the dissolutive aspect of the Divine Being once again has a

subtle authority of simply dissolving, or melting the infinite physical

beings with the spirit. This happens after the physical beings

terminate, or cease to be physical beings.

The Spiritual Beings, the offspring of the Divine Being are, by nature,in a state of blissfulness and emotionally aware of both, the physical

matter and the spirit inside the Spiritual Abode.

This complete knowledge and state of blissfulness was not the Divine

Plan.

The Divine Plan was devised exclusively for letting the Spiritual Beings

have the feeling, as well as, get to enjoy their greatness in an environment

other than the Spiritual Abode. The Divine Plan actually provided a

contextual field for their enjoyment apart and separate from the

Spiritual Abode. This contextual field is the vast cosmic worlds. Out of

their FREE WILL, the Spiritual Beings, the Roohaani Bachaa could

relegate to the vast cosmic worlds and don anyphysical form for

physical pleasure and enjoyment.

The Divine Being, the most merciful, and the compassionate being,

provided 8,400,000 different physical forms, or physical states. These

physical forms, i.e. physical states could be in infinite combinations of

various sizes, shapes, beauties, and colors. Under the direct authority ofMaya, the physical aspect, of the Divine Being the relegated spirit

beings could enjoy, experience and feel their greatness in a physical

environment. Those spirit beings that out of their free will relegated t

the vast cosmic worlds, immediately experienced and felt separate, as

well as, apart from the Divine Being. Let us, as individual beings,


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closely examine the next two verses. The verses clearly reveal the plight and

the physical condition of the spirit beings that out of their free will

relegated to the vast cosmic worlds, the duniya, in Arabic.

.

Verse #7.Thou, the Supreme Being, art the only one, yet Thou art the infinite. Thou,

the Supreme Being, art the infinite, yet Thou art the one and only.

Explanation of the above verse.The Divine Being with a Divine Body, is the one and the only being i

existence. Existing simultaneously, as the two sides of a coin. One side,

featuring as the Spiritual Aspect. The other side, featuring as the gross

physical aspect. His gross physical aspect is the countless spirit beings

that have taken, or donned the physical forms. His Spiritual Aspect is

infinite, unborn, and eternal. It is full of Spiritual Gems, namely, the

spirit beings. His Spiritual Aspect is the course and cause for the gros

physical aspect to be, and become manifested as physical beings.

A IL .

Verse #8.Countless universes emerge, (come forth) from the Divine Body of the

Supreme Lord, to commence their physical evolution. Eventually, at the

end of their physical cycle, they all merge and rest in the Divine Body of th


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Supreme Lord.

Explanation of the above verse.As mentioned earlier, each Spiritual Gem, as a spirit being has a free

choice to become separate and apart from the Divine Beings

Divine Body in order to experience and feel its greatness. Greatness thatcan be enjoyed as a singular and independent being, or as a pluraland united being. This enjoyment is possible only within the physical

world, or the physical realm. Therefore, every Spiritual Being, or

every Roohaani Bachaa creates Its own physical world within the

vast cosmic worlds. Please remember that a spirit being is also aSpiritual Ray. A Spiritual Ray that reflects and refracts from the

Divine Body. A Spiritual Ray that scientifically has similar properties

of any other optic ray.

A Spiritual Rays reflection from the Divine Body, or the Arse Azim.

A Spiritual Ray that bounces off from the Divine Body immediately

lands on the surface of Maya. In other words, it will hit the surface of

Maya. As soon as it hits the surface of Maya, the Spiritual Ray

becomes stained and impure. This is now the beginning of the never-

ending journey, or the physical evolution for that Spiritual Ray.

Please remember, that a Spiritual Ray is also a Spiritual Being. In

essence, a Spiritual Being has now begun its arduous and sole journey

in the foreign environment of Maya. The never-ending prison of

physical forms, where the Spiritual Being is encaged in physicality

and looses its Spiritual Identity. Within the caged physical

environment, the Spiritual Being becomes terrified and frightened. Itobtains the physical identity of a physical being and develops ego,

(ahamkaar, in Gujarati) based on the physical nature of that physica

being. The journey during which the Spiritual Being is totally lost andconfused. Within the foreign environment of Maya, this Spiritual

Being creates Its own universe. It creates Its own bramaand, in

Sanskrit. As noted above, there are infinite Spiritual Beings. These

infinite Spiritual Beings have the free will to create infinite

universes. Infinite bramaando are therefore created within the


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foreign environment of Maya, the gross physical aspect of the

Divine Being.

Description of a universe created by a Spiritual Being within the

Foreign environment of Maya.

Maya, the mirror, or the reflected image of the Divine Body is the

conglomeration of five primary elements. The five primary elements, o

the five primary layers are designed (layered) according to their thicknes

and density. They increase from the finest of states to the grossest of states.

From the totally unconscious states to the fully conscious states. The states

are the physical forms. In totality, there are eight million, four hundred

thousand different physical forms. All of them varying in sizes, shapes,and colors. A Spiritual Being will start Its physical evolution within Its

own universe according to Its independent desire and wish. Thus, a

Spiritual Being has an independent choice of donning a physical form

from any one of the eight million, four hundred thousand forms.

Scientifically, a physical form is made up of cells. Cells are

microscopic.

Let us, as individual beings, briefly study the biology and the chemistry of asingle cell. The information below is taken from various sources over the

internet. The writer-translator has included this brief description ofcellular structure to prove the co-existence and the correlation of the

biological DNA and the Divine, Natural, Attributes. The naturaland the eternal state of Divinity. The true inner core of any cell.

The cell is one of the most basic units of life. There are millions of different

types of cells. There are cells that are organisms onto themselves, such as

microscopic amoeba and bacteria cells. There are cells that only functionwhen part of a larger organism, such as the cells that make up your body.

The cell is the smallest unit of life in our bodies. In the body, there are

brain cells, skin cells, liver cells, stomach cells, and the list goes on. All of

these cells have unique functions and features. All have some recognizable

similarities. All cells have a skin, called the plasma membrane,


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protecting it from the outside environment. The cell membrane regulates

the movement of water, nutrients, and wastes into and out of the cell. Insidof the cell membrane are the working parts of the cell. At the center of the

cell is the cell nucleus. The cell nucleus contains the cells DNA, the

genetic code that coordinates protein synthesis. In addition to the nucleus,there are many organelles inside of the cell, - small structures that helpcarry out the day-to-day operations of the cell.

With the discovery, mapping and sequencing of the DNA molecule over

the last few decades, the Scientific World now understands that organic lif

is based on vastly complex information code, and, like the modern and the

most complex software codes, such information cannot be created or

interpreted without some kind of Superior Intelligence.

Cell Theory.

Modern biology rests on some core assumptions about cells described in Ce

Theory. Its major tenets are,

1.) All living things are composed of one or more cells.2.) Chemical reactions take place within cells.

3.) All cells originate from pre-existing cells.4.) Cells contain hereditary information, which is passed from one

Generation to another.

Basic Cell Types.

Cells can be separated into two major groups, namely, prokaryote cells that

do not have a central nucleus, for example, bacteria. Prokaryote cells are

among the earliest and most primitive forms of life on earth. The second,

and a larger group, are eukaryote cells. They are characterized by a cellnucleus, (center). All organisms, other than bacteria, consist of one or more

eukaryotic cells. Prokaryotes are smaller by size and simpler in internal

structure than eukaryotes and are believed to have evolved much earlier.

Common Cell Properties.


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All cells share a number of common properties. The common properties are1.) They store information in genes made of DNA.

2.) They use proteins as their main structural material.

3.) They build proteins using the information encoded in the DNA.4.) They use a chemical called adenosine triphosphate , (ATP), as the

Means of transferring energy for the cells internal processes.

5.) They are enclosed by a cell membrane, composed of proteins and a

Double Layer of lipid, (fat), molecules, that controls the flow of materials

Into, and out of the cell.

Parts of a Typical Cell.

The parts of a cell are called organelles, (like organs in the body). Each

organelle has a specific function within the cell. There are three main parts

of a typical cell, the cell membrane holding the cell together, the cytoplasm

containing the cytoskeleton and the various organelles of the cell and the

nucleus, the center of the cell housing the DNA.

Highlights of Several Key Cell Parts.

Based on,http://www.rkm.com.au/CELL/organelles/,

Also, see an excellent illustration at,www.rkm.com.au/CELL/animalcell.html,

Cell membrane.

The cell membrane has proteins embedded in it, with the ends protruding

out on the cell surface. This is an important feature as many of these

proteins act as flags on the cells surface helping to identify it and interact

with other cells, while others act as transport portals into and out of thecell. The cell membrane separates the cell from its surroundings and

comprises a double molecular layer. It has an oily interior while both

surfaces are attracted to water. The cell membrane is effectively continuou

with the endoplasmic reticulum and the nuclear membrane.
http://www.rkm.com.au/CELL/organelles/http://www.rkm.com.au/CELL/organelles/http://www.rkm.com.au/CELL/organelles/http://www.rkm.com.au/CELL/animalcell.htmlhttp://www.rkm.com.au/CELL/animalcell.htmlhttp://www.rkm.com.au/CELL/animalcell.htmlhttp://www.rkm.com.au/CELL/organelles/


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Centriole(s).

Bundles of microtubules. During cell division, the centrioles go to opposite

sides of the cell and organize the microtubules that drag the chromosomes

apart, (so that one set each of the duplicated chromosomes end up in eachdaughter cell).

Centrosome.

Generates microtubules.

Chromatin.

The substance of which eukaryotic chromosomes are composed.

Cytoplasm.

The area outside the nucleus, but inside the cell membrane.

Cytosol, (pronounced as, SIGHT-oh-sol).

The salty semi-fluid filling the cytoplasm. Con

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