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Part II (on Human Person.ppt1)
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The Human Person
“What is man that you should be mindful of him, or the son of man that you should care for him? You have made him little less than the angels, and crowned him with glory and honor. You have given him rule over the works of your hands, putting all things under his feet.”
-Ps. 8:5-7-
Sacra ScripturaEt Liturgia
PLATO
ARISTOTELES
Plotinus Macrobius
Augustinus
PS. Dionysius
Apuleila
BoethiusPorphyrius
Proclus
De Causis
Avicenna
Averroes
T H O M A S A Q U I N A S
3 Applications: NATURA
1st Cosmic (Reality)
Human (Man)2nd
Divine (God)3rd
Cosmic: Order of NatureCommonly what we see around us.
A. Composition:1. Visible realities (v.c.)2. Invisible realities (iv.c.)
B. Characteristics:1. Existence of Order with graded perfections2. Distinctions within order.3. Coordination of distinctions within (harmony) and towards immediate ends and ultimate end (finality).
iv GOD being living intelligent
iv ANGELS being living intelligent
v MAN being bodily living veget sensit intelligent
v BRUTES being bodily living veget sensit
v PLANTS being bodily living veget
v Minerals being bodily
HIERARCHY OF BEINGS
C O M P R E H E N S I O N
BEING LIFE INTELLIGENCE
Cosmic:
A.f
A.fVegetative
SensitiveR
God
M a t t e r
A n g e l
Cosmic: Conclusions
SOUL
BODY
Angels
P. Spt.
GOD
P. Spt.
Cosmic: Conclusions
A.f
Human:Therefore, the second application of “nature” is: What is “nature” as “human”? or What is the nature of man?
H.N. is not of GOD x of angels
x of beasts x of plants x of
minerals
YES precisely of being a
corporeal rational being.
Man, therefore, belongs to the human species.
3 Approaches in Study ofHuman Nature:
A. By Essential – Physical Definition
B. By Essential – Logical Definition
C. By Supposital Definition
INTELLE
CT
I
LL
W
B
O
D
Y
S O U L
Human: Essential - Physical
Man = Body + Soul
Being
Substance
Body
Organism
Animal
MAN
Material
Living
Sensitive
Rational
Non-material
Non-living
Non-sensitive
Irrational
SPIRIT
MINERAL
PLANT
BRUTE
The Tree of Porphery
Human: Essential - Physical
Human:a. Essential-Logical
Man = Rational + Animal
Species + Genus
Specific Difference
Human:b. by Essential - Logical
a. Comprehension
b. Extension
(by way of two properties of idea)
R
SVLM
S
rational
SENSI
V
E
G
E
L
I
V
I
N
G
MATERIAL
SUBSTANCE
MAN
Human: b. by Essential - Logical(by way of two properties of idea)a. Comprehension
substance
material substance
vegetative, living, material substance
sentient, vegetative, living, material substance
rational, sentient, vegetative, living, material substance
spirits, minerals, plants, brutes, men
minerals, plants, brutes, men
plants, brutes, men
brutes, men
men
Comprehension Extension
Human: b. by Essential - Logical(by way of two properties of idea)b. Extension
Human:Supposital Definition
Man = Supposit, i.e., a complete individual substance of a rational nature.
3 Attributes:• Individuality• Substantiality, i.e., subsistence• Rationality
QUESTION:
What makes man the noblest among visible creatures?
NOBILITY
I n t e l l i g e n c e
To know To will
A p p l i c a t i o n
R A T I O N A L I T YM A N
R A T I O N A L I T YG O D
deficient eminent
PerceptImage
It IS a red
APPLE!!!
SIMPLE
APPREHENSION
JUDGMENT
ABSTRACTION
KNOWLEDGE
Certitude
Truth
Verbal Mental
Oral Written
Proposition
An Idea of an Apple
DESIRE
To know the truth
INTELLECT
TO WILL
HUMAN NATURE
WILL
To have/enjoy the good
assimilation
union/possession/enjoyment
I want to enjoy the
red APPLE!!!
Therefore, “Man is intelligent” means:
Man
Intelligence
K W
person
subsistencerationality
individuality
GOD
Intelligence
K W
person
subsistencerationality
individuality
Effect
contingent
participated
Uncaused Cause
Necessary
unparticipated
::SIMILARITY
DISSIM
Schema:
Principle Causality S. Reason Contingency Participation
Uncaused reason for necessary the SOURCE:
Caused existence being, i.e., IPSUM ESSE
Pure Act within cannot but be SUBSISTENS
effect reason for contingent PARTICIPANT:
act and existence being, i.e., esse per
potency outside can be & not be participationem
GOD
is
O.N.
or is
MAN
Summary Conclusions
b. To Human Nature (H.N.):Thinking and willing are principles of operations in man. These faculties are natural to man because they are the roots of his being a man. Take them away, man ceases to be what he is.
c. To Divine Nature (D.N.):Thinking and willing are principles of operations in God. But unlike in man, there are not participated. Hence, by a single act of God’s knowing and willing God creates the world. God is the source of the highest perfection (i.e., rationality) in man.
Whereas in Man as rationalGod (in one divine nature).
END: Contemplation of God as a philosophical conclusion
Method: By pure reasoning
PHILOSOPHY
THEOLOGYMan as rational
God (in one divine nature but in three persons)
END: Contemplation of God as revealed
Method: By faith plus pure reasoning
COMPARISON
nature
grace
MAN
PHILOSOPHY
THEOLOGY
REASON
FAITH
COMPARISON
image of recreation
MANin Philosophy
“wounded”
in Theology
natural
superntl
gracedsimilar
image of creation
BUT, in Theology,
COMPARISON
PERSONHOOD
“What is man that you should be mindful of him, or the son of man that you should care for him? You have…crowned him with glory and honor.”
HasInalienable
Rights
Has lifeafterDeath
Pro-creatorCalled
forHoliness
Wounded
Social
AreFundamentally
Equal
Dignity
PERSON
THE NOTION OF PERSONHOOD:
In communion with God.A.
H.G.
F.E.
D.C.
B. A participant in the divine wisdom.
Self-subsistent.
Unique.
Free.
Responsible.
Conscious of one’s origin.
A pilgrim to one’s self.
DIG
NIT
Y
THE NOTION OF PERSONHOOD:
FU
ND
AM
EN
TA
LLY
EQ
UA
L
The Order of Nature
Supernatural Order
We share one and the same origin and we possess the same human nature
We share one and the same faith and hope, the same destiny, the same baptism, all of us have been redeemed by Christ and all of us are children of God.
THE NOTION OF PERSONHOOD:
SO
CIA
L
The Order of Nature
Rationality
It is in our nature to long to belong. We need to belong to a group, community or society. This need comes from our inner being.The social nature of human beings is based on a constituent element of our nature, that is, we can communicate. Such is the deepest ground of the social nature of human beings.
THE NOTION OF PERSONHOOD:
WO
UN
DED
Christian faith tells us that all of us have to bear the consequences of sin. These consequences are bitter and hard and as a result our whole life is a dramatic struggle between good and evil.
Revelation tells us that thi is a result of the coming in of sin in this world.
THE NOTION OF PERSONHOOD:
TO
BE H
OLY
Jesus Christ invites us to be holy just as our heavenly Father is holy.
Christ’s coming to this world opened to us the gate to holiness and perfection.
The Holy Mother Church provides us with necessary help and guidance to achieve holiness and the examples of the saints who lived their lives in imitation of Christ provide us with adequate motivtion and inspiration to go on.
THE NOTION OF PERSONHOOD:
PR
O-C
REA
TO
R
Though we are a fallen nature, we are not without hope. Christ the Lord who created every human being essentially good has come to redeem us all. Christ has achieved the redepmtion completely and to the very limit, but at the same time, he did not bring it to a close.
Sweat and toil present the Christian with the possibility of sharing lovingly in the work that Christ came to do and collaborating with the Son of God for the Redemption of humanity.
THE NOTION OF PERSONHOOD:
ETER
NA
L L
IFE
The Church teaches in the light of divine Revelation, that our God has created us for a blissful life that we can hope in the future. This is what constitutes our Christian hope.
“For God has called man, and still calls him to cleave with all his being to him in sharing for ever a life that is divine and free from all decay. Christ won this victory when He rose to life, for by his death he freed man from death.” (GS 18)
THE NOTION OF PERSONHOOD:
INA
LIE
NA
BLE R
IGH
TS
Right to a decent existenceRight pertaining to moral and cultural values
The right to worship
The right to choose one’s way of lifeRights pertaining to economic lifeRight of assembly and associationThe right to emigrate and immigrateRight in the political order
The Universal Declaration of Human Rights
Individual Rights(Art. 1-21)
Social Rights(Art. 22-30)
Rights that are essentially entitle a person not to be
prevented from retaining or
attaining certain fundamental
goods
Rights that are essentially rights to be helped. It requires active
aids, which involve time,
finance, and other resources on the part of others .
On Human Work☞
Duties of Workers
GOD
Man
Main Issue
Perfect
Creator
Co-cretor
imperfect
Work: Any serious and purposeful activity that
utilizes one’s corporal and spiritual powers.
+Strictest sense : manual labor
+Widest sense : all conscious, serious
and purposeful
activity
of man, including
prayerEnd of Work: Realization of the real reason of
human being’s existence and of
the world, which is
ultimately for the greater
honor and glory of God.
Characteristics of Work:
Personal
“A man by his work gives his imprint to it, acquiring as he does so, perseverance, skill
and a spirit of invention.” (PP #27)
Implications: 1. work is an extension/expression of the “person” of the worker
2. work has dignity which is based on the dignity of the worker
3. condition of work must respect the personal character and dignity of the
worker
Characteristics of Work:
Necessary
“make is a point of honor to…work with your hands as we directed you to do so, so that
you will give good examples to outsiders and want for nothing.” (1 Thes. 4:11)
Characteristics of Work:
Way to the Self-development of Human Beings
“idle hands and idle minds are Satan’s workshop.” (PP #27)
Implications: 1. Being an image of God, the creator who is an infinite activity, the human person must likewise, must work.
2. Sloth is an attitude of laziness that abhors doing nothing.
Characteristics of Work:
Shaping and Mastering the Earth
“Fill the earth and subdue it.” (Gen. 1:23)
Implications: 1. Creation is not yet finished.
It is an ongoing process wherein human being
shave the role to play.
Characteristics of Work:
Service
“Through work, human beings can and should place themselves at the service of their brothers and sisters. In sharing their insights and skills with their fellow human beings, they can do very much to serve the human family and to make the conditions of life more favorable.” (GS #57)
Characteristics of Work:
Social
“Work unites men for the service of the people in a common effort which tends to the perfection of one and all to the glory of the Creator and Redeemer…In
this sense work is capable by its very nature, of closely uniting men together.”
Work, as a collective effort, is a venue for workers to share hopes, aspirations, hardships and joy with one another thus drawing men together and uniting their minds, hearts and wills. With this human beings find
themselves to be brothers and sisters.” (PP #27)
Characteristics of Work:
Union with Christ
“Whatever you do whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.”
(Col. 3:17)
Every person has the right to work by virtue of every person’s right to exist and support his own existence.
“The obligation to earn one’s bread from the sweat of one’s brow also presumes the right to do so. A society in which this right is systematically denied, in which economic policies do not allow workers to reach satisfactory levels of employment, cannot be justified from an ethical point of view, nor can that society attain social peace.” (CA #43)
Rights of Workers:
The Right to Work
It refers to the payment a worker receives in return of the labor or services rendered.
Classification: 1. Just Wage – equitable return for the worker’s contribution to production
or services rendered 2. Unjust Wage
Criteria for a Just Wage: 1. Enough to support the worker or those under his/her care. (QA #71) 2. The state of the business. 3. The public economic good.
Rights of Workers:
The Right to a Just Wage
A human being has the right to be looked after in the event of ill-health, disability due to his work; widowhood; old age; enforced unemployment; or when ever through no fault of his own he is deprived of the means of livelihood. The state authorities have the duty to see to it that those who cannot anymore take care of themselves be taken cared of.
Rights of Workers:
The Right to Protection and Social Security
(United Nations’ Declaration)
• To be born, be given a name and nationality.• To be free.• To belong to and be taken cared of by a family.• To be given sufficient education.• To have the chance to develop skills and talents.• To receive adequate food, shelter & physical health.• To be educated on good manners and right conduct.• To be given the chance to play and recreate.• To be protected from abuses, dangers & violence of war.• To live in a harmonious and peaceful environment.• To be defended and assisted by the government.• To express oneself.
Rights of Workers:
The Right to Children
Rights of Workers:
The Right of Women
“At present women are involved in nearly all spheres of life: they ought to be permitted to play their part fully according to their own particular nature. It is up to everyone to see to it that women’s specific and necessary participation in cultural life be acknowledged and fostered.” (Gaudium et Spes #60)
Rights of Workers:
The Right of the Migrant Workers
“The most important thing is that the person working away from his native land…should not be placed at a disadvantage in comparison with the other workers in that society in the matter of working rights…The value of work should be measured by the same standard and not according to the difference in nationality, religion or race.” (LE #23)
Rights of Workers:
The Right To Organize Trade Union
“The catholic Church highly supports trade unions and even considers them as the most important association for mutual aid and social assistance.” (RN #50)
Among the basic rights of the human person must be counted the right of freely founding labor unions…to represent the workers and to contribute to the proper arrangement of economic life…without risk of reprisal. (GS #68)
Duties of Trade Unions:
1. Trade unions must consider the general economic interest and the state of their branch of industry when making wage claims.
2. It has to be emphasized that trade unions are voluntary organizations, hence, it must rest upon the will of their members.
3. Trade unions posses influential powers that could influence social policies and that could even extend to political affairs.
Rights of Workers:
The Right To Go On Strike
It is a refusal to work on the part of the organized workers. In itself, a strike is a powerful weapon of trade unions in their struggle with employers particularly when, in the course of collective bargaining, the workers’ group cannot obtain the rightful conditions that they desire.
Conditions for Strike to be Morally Permissible:1. Objective is morally acceptable2. Morally acceptable and proportionate means.3. No other peaceful means left.
On Private Property
ON PRIVATE PROPERTY
The right to private property has always been affirmed by the Church in response to those who oppose this right and consider it as the root cause of inequality in the society.
The Church insists on the universal destination of all created goods and on the right of every individual to own private property.
ON PRIVATE PROPERTY
Forms of Private Property:
Wage/Salary
It is through which workers experience what it means to have something as his or her own and it forms the most important source for the employee from which all other forms of property must rise.
ON PRIVATE PROPERTY
Forms of Private Property:
Furniture, Household furniture,
etc.
This is more permanent than the previous one.
ON PRIVATE PROPERTY
Forms of Private Property:
SocialSecurity
A legal claim to social insurance for sickness, unemployment; disability and old age has become a fourth form of property in our modern society.
ON PRIVATE PROPERTY
Forms of Private Property:
Home
Owning a home has a very high socio-political importance in our present society.
ON PRIVATE PROPERTY
Forms of Private Property:
OwnershipOf Capital
This form of private property if broadly distributed will eliminate a great portion of the economic imbalance existing in the world today.
ON PRIVATE PROPERTY
Forms of Private Property:
Savings
It may include savings account, building and loan association and life insurance policies.
ON PRIVATE PROPERTY
Other Forms of Private Property:
1. Consumer goods: food, clothing2. Movables: furnishings, tools,
cars, animals, jewelry3. Immovables: lands, houses, plants4. Intellectual: patent rights,
copyrights5. Claims: bank accounts, shares,
securities, insurance6. Money in general
ON PRIVATE PROPERTYPrivate Property and the Holy ScriptureOLD TESTAMENT:
-Gen. 24:34f; 1 Kings 3:11-13-Wealth is regarded as a sign of God’s favor.
-Prov. 10:4; 20:13; 24:3f; 21:17-It is seen as a result of acquiring qualities pleasing to God, i.e., diligence, wisdom, temperance, etc.
Violation: 7th & 10th commandments
Reminder: “You shall open wide your hand to your brother, to the needy and the poor…” (Deut. 15:11)
ON PRIVATE PROPERTYPrivate Property and the Holy Scripture
NEW TESTAMENT:
-Lk. 16:19-31-
Jesus teaches that not the possession of property as such is evil but turning wealth into idol. The scandal was not that there was a rich man and a poor Lazarus but that Lazarus wanted to eat the crumbs which fell from the table of the rich man and that he did not receive a particle of them.
-1 Tim. 6:17-19-
Spiritual riches over material riches. Share and use the material wealth in good works in order to store up treasures for eternal life.
ON PRIVATE PROPERTY
Basis for the Right to Private Property
1. For Self-expression
2. For the fulfillment of one’s duties
3. For one’s independence and freedom.
4. For Peace
5. For better Utilization of Goods.
ON PRIVATE PROPERTY
Principles of the Right to Private Property
1st Principle: “The resources of creation are destined for all the goods of the earth are meant to
be shared.”2nd Principle: “There is a distinction
between the right of ownership and use.”
The State(Its Origin and Meaning)
Different Backgrounds of the State
The State
As a manifestation of the Divine
12
34
As a result of power struggle
STC: Socio-theological and soci-political
For the satisfaction of basic human needs
Two Main Functions of the State
The State
The Ordering Function
It establishes and protects the legal/external order. It makes sure that just laws exist and that they are being
observed by all and peace and order are maintained.
Two Main Functions of the State
The State
The Welfare Function
It promotes the general economic, sanitary, ecological, cultural, moral and
spiritual welfare of the citizens.
The State
The Principle of Subsidiarity
The state must take into consideration what private
individuals or enterprise can and should do by
themselves and allowing
them to do it.
Private individuals or group of individuals must also
respect those functions that are meant for the larger
higher organization.
Political Athority
The State
Etymology:
Authority – Lt. word “auctoritas”
Verb: “augere” to increase/to enrichStrict Sense:
the power meant or the institution meant for the enrichment and promotion of those over whom it is exercised.
The State
Two Kinds of Authority
Personal Authority
Official or Socialauthority
It is derived on a superiority of a person in terms of intellectual capacity, professional and technical skill, and higher degree of moral and spiritual life.
It is based on the will of the society which is often manifested through an election.
The State
Political Authority
Legitimate Illegitimate
An authority acquired the power through an explicit consent of the citizens and performs its God given duties. Hence, the citizens have the duty to follow a legitimate and competent authority.
An authority that claims or gets hold of the power unjustly, by the use of three F’s: force, fraud, and fear. Illegitimate rulers do not have any binding authority over the citizens, and the citizens do not owe obedience to them.
Duties of the citizens towards the State
The State
Love of one’s country1234
Civic Responsibility and Participation
STC: Socio-theological and socio-political
For the satisfaction of basic human needs
The State
Essential Components of Common Good
Public external order
Public well-being and prosperity
Intellectual andMoral development
Spiritual development
conditions of common good
Protection of Basic Rights
Freedom
SocialAuthority
Promotion of Every
Individual
The State
Thank YouMabuhay!