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June 24, 2018 6th of Apostles PARISH DIRECTORY Bishop Francis Kalabat Bishop of the Diocese of St. Thomas the Apostle of Detroit Fr. Patrick Setto Associate Pastor Fr. Emanuel Rayes Retired in residence Linda Arabo Office Administrator Nancy Beba Pastoral Associate Office Hours Monday - Friday 8:00 am - 4:00 pm Tel: 248-356-0565 Fax: 248-356-5235 E-mail: [email protected] Stay in touch with your parish on FACEBOOK Mother of God Chaldean Catholic Church ONLINE GIVING Mother of God Parish offers online giving a web based electronic contribution application that is safe and secure. you can manage contributions online or continue having your offering envelopes mailed to you. To sign up for online giving please visit our website at www.OurLadyOfChaldeans.Com Mother of God Church | 25585 Berg Road, Southfield, MI 48033 | An effective prayer for when you are feeling angry This prayer was composed by St. Jerome, who had his own struggles with anger. The feeling of anger is not in itself a sin, as with all emotions. However, anger can very easily lead to other sins, including sinful wrath, and culminate in desires that are extremely harmful. If acted upon, anger can produce some of the greatest evils, sever- ing a relationship with God. It doesnt have to be that way. First of all, God wants us to talk to him in our anger. Pope Francis related in a homily how God likes to argue with us, He likes it when you get angry and tell him what you feel to his face because he is a father!God wants to be involved in our lives, even when we are angry. Often when we talk to God in our anger we are able to calm down and God restores peace in our hearts. It happened numerous times in the Bible and can be the case for us as well. Another way to combat anger is to pray to the patron saint against anger, St. Jerome. St. Jerome is most widely known for his translation of the Bible into the form of Latin most commonly read at the time (the Vulgate). He started out his priestly ministry as a hermit leading a life of asceticism outside of Antioch. (Continued in page 2) صكمن في خ ي رسل مجددس من اللساحد ا اق مجده؟سان، فهل يتحقن نقتل ا. فحينماسانن اى اهل رومية، إلرسوللة بولس الولى من رساث ا الثفصول الشعيا تبرهن مثل نبوءة ا إن بداية)لماضيحد اا( ولفصل ا عنه النبي في اللتبرير، وما حدثناج إلى ا ذنب ويحتاُ سان من ان ا عن عن)حدهذا ا( لثانيفصل ا عنه في الحدثناُ ا يّ ب، يختلف عملشعدبية الوضيعة للة الحاوص ا بخص إلىً ، متطرقام الس كم رئيسُ لفي، وحك المسيح ا لُ حت م، وما سيحدث تمستقبلي مجد هذا الشعب ال أكثر منرد اسم صهيون تخرج الشريعة. يلتي منها صهيون ا051 ، منها العهد القديم مرة في55 لسفر، ومعناهاهوت اب المهمة لقطا عتبر احدى اُ شعيا، حيث ت اً وصانبياء وخصر اسفا مرة في ا،)سرائيل ختيار امتاع( ملكي والقصر الهيكل يقع ال غير مؤكد، وفيهاحسب اش( مسكن رب القوات لكونها8108 ت، لذازماه الشعب في ا فيحتمي ين الذيلمكاهو ا، و) لعالم يهب ا الذيجبل الرب، ذاك الى جبلصعود إللرض، المدعوة لكل شعوب ار محط جذب ل عتبُ تسلحة من اً خلوا ، وً عالمياً ما ، سً عادً مصيراي الصفحةالتتمة ف( 2 )

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Page 1: PARISH DIRECTORY An effective prayer for when you are feeling … … · 24-06-2018  · ،ةيمور لها ىل لوسرلا سلوب ةلاسر نم ىلولاا ثلاثلا لوصفلا

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June 24, 2018 6th of Apostles

PARISH DIRECTORY Bishop Francis Kalabat Bishop of the Diocese of St. Thomas the Apostle of Detroit

Fr. Patrick Setto Associate Pastor

Fr. Emanuel Rayes Retired in residence

Linda Arabo Office Administrator

Nancy Beba Pastoral Associate

Office Hours Monday - Friday

8:00 am - 4:00 pm

Tel: 248-356-0565 Fax: 248-356-5235

E-mail:

[email protected]

Stay in touch with your parish on FACEBOOK

Mother of God Chaldean Catholic Church

ONLINE GIVING

Mother of God Parish offers online giving a web based electronic contribution application that is safe and secure. you can manage contributions online or continue having your offering envelopes mailed to you. To sign up for online giving please visit our website at

www.OurLadyOfChaldeans.Com

Mother of God Church | 25585 Berg Road, Southfield, MI 48033 |

An effective prayer for when you are feeling angry

This prayer was composed by St. Jerome, who had his own struggles with anger. The feeling of anger is not in itself a sin, as with all emotions. However, anger can very easily lead to other sins, including sinful wrath, and culminate in desires that are extremely harmful. If acted upon, anger can produce some of the greatest evils, sever-ing a relationship with God.

It doesn’t have to be that way. First of all, God wants us to talk to him in our anger.

Pope Francis related in a homily how God likes to argue with us, “He likes it when

you get angry and tell him what you feel to his face because he is a father!” God wants

to be involved in our lives, even when we are angry.

Often when we talk to God in our anger we are able to calm down and God restores peace in our hearts. It happened numerous times in the Bible and can be the case for us as well.

Another way to combat anger is to pray to the patron saint against anger, St. Jerome.

St. Jerome is most widely known for his translation of the Bible into the form of Latin most commonly read at the time (the Vulgate). He started out his priestly ministry as a hermit leading a life of asceticism outside of Antioch.

(Continued in page 2)

االحد السادس من الرسل مجد هللا يكمن في خالص االنسان. فحينما نقتل االنسان، فهل يتحقق مجده؟

إن بداية نبوءة اشعيا تبرهن مثل الفصول الثالث االولى من رسالة بولس الرسول إلى اهل رومية، عن ان االنسان ُمذنب ويحتاج إلى التبرير، وما حدثنا عنه النبي في الفصل االول )االحد الماضي(

بخصوص الحالة االدبية الوضيعة للشعب، يختلف عّما يُحدثنا عنه في الفصل الثاني )هذا االحد( عن مجد هذا الشعب المستقبلي، وما سيحدث تحت ُملك المسيح األلفي، وُحكم رئيس السالم، متطرقاً إلى

55مرة في العهد القديم، منها 051صهيون التي منها تخرج الشريعة. يرد اسم صهيون أكثر من مرة في اسفار االنبياء وخصوصاً اشعيا، حيث تُعتبر احدى االقطاب المهمة لالهوت السفر، ومعناها

غير مؤكد، وفيها يقع الهيكل والقصر الملكي )عالمتا اختيار هللا ألسرائيل(،

(، وهو المكان الذي يحتمي فيه الشعب في االزمات، لذا 8108لكونها مسكن رب القوات )حسب اش تُعتبر محط جذب لكل شعوب االرض، المدعوة للصعود إلى جبل الرب، ذاك الجبل الذي يهب العالم

مصيراً عادالً، سالماً عالمياً، وخلواً من االسلحة

(2)التتمة في الصفحة

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THE GOOD NEWS

(Continued from page 1)

He is also “well-known as one of our crankier saints,” speaking his mind freely and making many enemies wherever he went.

Jerome’s asceticism was what saved him, as one bishop said about him while looking at a painting that had Jerome striking his breast

with a stone, “You do well to carry that stone, for without it the Church would never have canonized you” (Butler’s Lives of the

Saints).

Here is a prayer that he composed, invoking the mercy of God, for when we are angry we are in desperate need of his mercy.

O Lord, show Your mercy to me and gladden my heart. I am like the man on the way to Jericho who was overtaken by robbers, wounded and left for dead. O Good Samaritan, come to my aid. I am like the sheep that went astray. O Good Shepherd, seek me out and bring me home in accord with Your will. Let me dwell in Your house all the days of my life and praise You for ever and ever with those who are there. Amen. Alternatively, if you are really fired up, pray this short prayer that has been known to help. It can be prayed over and over again until the anger subsides.

Lord Jesus Christ, have mercy on me, a sinner.

In all things, always turn to God, especially when your feelings are less than holy!

(0)التتمة من الصفحة

، والرماح إلى سككالتي يحولها، رب القوات، من ادوات ُمستعملة للتدمير والهالك، إلى ادوات فعالة في عملية البناء الخاصة بالسالم: فالسيوف تتحول إلى

ية الغير قابلة لهمناجل، فيجمع النبي في خطاً تصاعدياً، ابتهاالً حول وضاعة االنسان او العقاب االلهي، ُمستخدماً كلماًت عبرية ُمعبرة عن السيادة اال

(، ومنه سيهرب الحزن 28102)اش ” حجر الزاوية“لذا فجبل الرب هذا، هو ابدي، وفيه سيؤسس هللا “. نور الرب“للمناقشة، داعياً الشعوب للمسير بخطى

(، حقيقة اينما حلَّ الرب، سيحل السالم، واينما يملك رب القوات، يملك االمان، 91103والتنهد )اش

ذه االحد ع هفمسيرة االنسان التصاعدية على جبل الرب هي مسيرة ٌمشتركة هلل الذي سيتمجد مع االنسان الذي هو غاية مجد هللا. والقديس بولس، في مقط

قديس ال )قرأنا جزء منه في عيد الجسد(، من الرسالة االولى إلى اهل كورنثوس، يحّث الجميع ان تكون اعمالهم لمجد هللا، وعن هذا المقطع يتساءل

إن ذلك يكون فيما “، فيُجيب هو: “كيف يكون أكل االنسان وشربه، لمجد هللاك“باسيليوس عن مجد هللا الذي يجب ان يرافق كل ثنايا حياتنا االنسانية، قائالً:

. ”، كما ان تناول الطعام يجعلنا نشكر ونمجد ذاك الذي وهبها لناألجل تقوية جسده على عبادة هللا بأشد قوة ونشاط إذا اكل ال ألجل بطنه، وال ألجل لذة، بل

( مرة، 0508، تتكرر هذه الكلمة )do,xa““، ”دوكسا“، )كبد(، تُمثل الجزء الثقيل من الجسم، في حين باليونانية هي: “'dAbK”كلمة مجد بالعبري هي

رأي : “نيمرة منها في العهد الجديد. وحتى نرى كيف ان للكلمة العبرية من تأثير على المعنى اليوناني، نالحظ ان الكلمة اليونانية بحد ذاتها تع (22) منها

رأي او مدح “، لكن معناها في السبعينية يتحول إلى المعنى التي تستخدمه الكلمة العبرية، فيصبح نادرا، ظهور معنى: “في شخص او مديح لشخص

، أي ان بالوحي المجيد لشخصه وبعمل قوته وخالصه في تاريخ الخالص ، بل تُصبح موضوع مرتبط باهلل، وال يعني هللا في طبيعته الجوهرية وانما”انسان

رتبطاً بالسحاب ن ممجد هللا هو خالص االنسان، وخالص االنسان هو مجد هللا. والمجد في العهد القديم هو عالمة لحضور هللا فيما بيننا، هذا المجد الذي كا

” شكينة”يسميه علماء اليهود بالـ مع االنسان، والذي حضوره الحي (، لذا فمجد هللا هو02-05: 3؛ عد 95-90: 01وعمود النار والبروق والرعود )خر

ن ابسط أ مأي السكن، لذا فمجد هللا هو سكنى هللا مع شعبه، وعلى المؤمن ان يعمل كل شيء لمجد هللا، أي للحفاظ على استمرار حضور هللا معه، ابتد

(، فغاية الٌمبشر هي مجد هللا، أي ان يبقى 02: 5األمور إلى اصعبها، وذلك يشمل االكل والشرب، حتى حينما يروا االخرين أعمالهم، يمجدون هللا )متى

فيتحقق مجد هللا ة، بأحضان االب الحنينة وان ينالوا الجميع هذا الخالص. أن مجد هللا، بمعنى سكنه معهم، يجب أن يبتدأ من هذه الحياة، ليستمر إلى األبدي

ة التي مرامن خالل اهمية االهتمام بخالص االنسان، فنجد يسوع يعمل المستحيل ليوضح لالخرين ان االنسان هو االهم، فيشفي في السبت، كما يَعمل لل

(، انه يُعلمنا خطوات الصعود إلى جبل الرب لاللتقاء باله غايته خالصنا. وأنا اين هو 05-09101امرضها روح شرير منذ ثماني عشرة سنة )انجيل لو

ع جتمجبل الرب الخاص بي الذي اطمح الصعود إليهك وهل جبلي هذا يقودني ويقود من حولي نحو مجتمع متصالح مع ذاته، مركزه خالص االنسان، ام م

سالم، وعالمة لل متصارع فيما بينه، واالنسان هو آخر ما يُفكر بهك ولو كنت قد ارتقيت إلى جبل الرب، فهل انا ما زلت من سكنة جبل الرب وبالتالي داعية

ألعالن مجده كما يطلب مقطع الرسالة االولى إلى اهل كورنثوسك

األب روبرت سعيد

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LITURGICAL SCHEDULE

Saturday Vigil Mass 4:00 PM English

Sunday Masses 8:30 AM Arabic/عربي

01:11 AM English 11:30 AM Morning Prayer 12:00 PM Chaldean/سورث

7:00 PM English

Weekday Masses 8:00 AM English at ECRC

9:30 AM Morning Prayer 10:00 AM Chaldean/سورث

Wednesday

5:00 PM Adoration 6:00 PM English Mass

Confession

5-6 pm Wednesday 6-7 pm Sunday

(or by appointment)

PARISH SCHEDULE AND WEEKLY INFORMATION

BAPTISM: We celebrate Baptism at 2:00 pm on

the 1st and 3rd Sunday of the month. Please call the parish office at least two weeks in advance to see if a date is available.

ANOINTING OF THE SICK: Please call the parish office to make arrangements for Anointing or to receive the Eucharist.

MARRIAGE: Please schedule at least six months before you plan to be married and before you make arrangements for the reception, please call the parish office to make an appointment with the priest to begin the necessary preparations.

NATURAL FAMILY PLANNING CLASSES First and third Wednesday of every even month from 7:30 - 9:30 pm.

MARRIAGE CLASSES Marriage classes for the month of July will be offered on the first four Thursdays of the month from 7:00-10:00pm.

Starting in August, classes will be offered on the first four Thursdays of every even month from 7:00-10:00pm.

YOU CAN LISTEN TO OUR CHALDEAN PARISHES

SUNDAY HOMILIES BY DOWNLOADING PODCASTS

APP ON YOUR PHONES AND SUBSCRIBING TO

ST. THOMAS CHALDEAN DIOCESE

FINANCIAL STATUS

Sunday Goal: $7,000

Sunday Collection (June 17): $4,688

Over/(Under): ($2,312)

Monthly Online Donation Goal: $4,000

Monthly Online Collection (May): $2,650

Over/(Under): $1,350

*Sign up for online donation at

www.OurLadyOfChaldeans.Com

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THE GOOD NEWS

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PART ONE THE PROFESSION OF FAITH

SECTION TWO

I. THE CREEDS

CHAPTER THREE I BELIEVE IN THE HOLY SPIRIT

Article 00

"I BELIEVE IN THE RESURRECTION OF THE BODY"

I. Christ's Resurrection and Ours

339 The Pharisees and many of the Lord's contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?"540 Faith in the resurrection rests on faith in God who "is not God of the dead, but of the living."541

330 But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life."542 It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.543 Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,544 announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah,"545 The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.546

335 To be a witness to Christ is to be a "witness to his Resurrection," to "[have eaten and drunk] with him after he rose from the dead."547 Encounters with the risen Christ characterize the Christian hope of resurrection.

We shall rise like Christ, with him, and through him.

332 From the beginning, Christian faith in the resurrection has met with incomprehension and opposition.548 "On no point does the Christian faith encounter more opposition than on the resurrection of the body."549 It is very commonly accepted that the life of the human person continues in a spiritual fashion after death. But how can we believe that this body, so clearly mortal, could rise to everlasting life?

How do the dead rise?

335 What is "rising"? In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus' Resurrection.

338 Who will rise? All the dead will rise, "those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment."550

333 How? Christ is raised with his own body: "See my hands and my feet, that it is I myself";551 but he did not return to an earthly life. So, in him, "all of them will rise again with their own bodies which they now bear," but Christ "will change our lowly body to be like his glorious body," into a "spiritual body":552

THE CATECHISM OF THE CATHOLIC CHURCH

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ANNOUNCEMENTS

Burning Hearts Lives of the Saints with Fr. Patrick Setto will be on Thursday,

June 28 at 7:11 pm

Holy Hour dedicated to Dcn. Fadie Gorgies & Dcn. John Jaddou on Friday, June 29 at 7:31 pm in preparation for their priestly ordination the next day Saturday,

June 31 at 00:11 am at Mother of God

Mother of God church 7th Annual Golf Outing will be on Saturday, July 20 at Shenandoah country club

For registrations and sponsorship opportunities please visit: www.moggolfouting.com.

For questions please contact us at: [email protected]

ECRC is hosting a marriage retreat for all married couples on

Friday, July 13—Sunday July 05. For registration and more information please visit: www.ecrc.us/marriage-retreat

“Honor the LORD with your wealth, with first fruits of all your produce” Proverbs 3:9

Easy * Fast * Secure

www.ourladyofchaldeans.com

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