With the help of my Sanskrit Professor I give you some translation of Nradya Sahita 5.48b-57a(jmadagnya rmasya mantroddhra prakra)The method of recitation of the mantra of Jmadagni Rma (Paraurma).jmadagnyasya rmasya mantra vakymi siddhidam 48bI will describe the attainment of perfection through the mantra of Jmadagni Rma.dvitya aha vargat tu bja rmasya krtitamThe second letter of the sixth group of consonants (ra) is the seed of Rma (i.e. r)praavnte tu bhagavan naty ugra padam eva ca 49Saluting the violent feet of Rma after chanting okara,uddhtya tejase pact sanamaska tu mantrapamone who loudly chants it (the bjkara) for the sake of effulgence or intelligence should prostrate afterwards.(jmadagnya mantrasya sdhandi krama)Jmadagni (Paraurma) mantra sdhana procedureprvavat prva sevokt u karmi tasya vai 50Please listen sincerely as done earlier, to the correct way, that the initial worship is to be done lakea ca namonta ca kuryt tenbhimantra tamAfter recitation one should offer obeisances one hundred thousand times. (Or perhaps one should chant o r rmya nama 100,000 times)prakipeccativegena sarva jvlyatekat 51With great devotion and concentration one should perform oblations without distraction or interuption.mui bandhcchama ynti mantrasysya prabhvataWhoever recites this by the power of the mantra controls his sense organs and is released from the cycle of birth and death.dv rpa toya pra mantram aaata japet 52One should chant the mantra eight hundred times, visualizing His divine form within water. kipenmuin toya rikta rpam kadbhavetIf the water is disturbed then His form will disappear in a moment.muimokc ca sampra yath pra tath bhavet 53If not disturbed then His form should be fully meditated on.toya pra nad dv mahsalila sakulmmantr mantrita pis tu yvat tat salila vrajet 54During the recitation counting on his hand the chanter should stay within the water of a flooding river. (Standing in water doing japa will be more effective)tvad bhavati rikt s nad toya vivarjitmimokt susapr nad bhavati tat kat 55If the water is not available or disturbed then the same can be made available or quietened by his meditation.vi nivrayat ea rdhvsyo japate yadikaroti bahu karmai mantro'ya samprayojita 56This type of meditation can stop rainfall if one faces upwards. (When this mantra is chanted it fulfills many desires)mokado moka kmasya bhoga kmasya bhogada 57aIt grants liberation to one who aspires for it and gives pleasures to one who wants them.The end of Nradya Sahita 5.48b-57aFrom Viu Nidhi 82B/3atha paraurma mrti dhynam | pcartreThus is the meditation on the deity of Lord Paraurma from the Pcartrakatrnta karaa ghoram udvahan parau karejmadagnya ca kartavyo rma atru nidana"Paraurma, son of Jamadagni, should be represented as carrying an axe which is frightening and able to end the katriya class. He is the destroyer of foes."svara vara (He is golden colored)patn bhrgav dev | viu puroktarty patn dharamadhva stroktarty hari devHis wife is Bhrgav dev. According to Viu Pura, she is Dhara and according to Madhvas she is Hari.Paraurma jayant is 2nd day of Ka paka of Mrgara monthHis father is Jamadagni, Mother ReukFrom Viu Koa:athta sapravakymi rma mantra mahd bhutamkalpam eka evya jmadagnayo mahbala 1brahma ketrya vidmahe katriyntya dhmahi tan no rma pracodaytrmat paraurmasya gyatry ea mahd bhtrjya kt kali bhpn sarva tantreu gopit 2bharadvjo muni prokto gyatr chanda ritamrmn paraurmo'sya devat bhakta vatsala 3Procedure from the above lokas:Do camana, pryma and sakalpa then chant:asya r paraurma gyatr mantrasyabharadvja i (touch head)gyatr chanda (touch nose/mouth)r paraurma devat (touch heart)paraurma prtyarthe jape viniyoga (turn open palms inward)kara nysaom brahma ketrya vidmahe aguhbhy namah (touch thumbs)om katriyntya dhmahi tarjanbhy namah (touch forefingers)om tan no rma pracodayt madhyambhy namah (touch middle fingers)om brahma ketrya vidmahe anmikbhy namah (touch ring fingers)om katriyntya dhmahi kanihikbhy namah (touch little fingers)om tan no rma pracodayt kara-tala-kara-phbh namah (touch front and back of hands)aga nysaom brahma ketrya vidmahe hrdayaya namah (touch heart)om katriyntya dhmahi sirase svaha (touch head)om tan no rma pracodayt sikhayai vasat (touch ikh)om brahma ketrya vidmahe kavacaya hum (touch shoulders)om katriyntya dhmahi netrbhy vausat (touch eyes)om tan no rma pracodayt astraya phat (claps hands)om bhur bhuvas suvar om iti dig-bandhah (snap fingers & encircle the head)Paraurma Dhynas (I still have to do more research but apparently there are three meditation lokas one for Sttvika Paraurma, Rjasika Paraurma and Tmasika Paraurma. I have to ask my Pcartra guru what these different forms are worshiped for.)Sttvika Paraurmasttvika veta vara ca bhasmod dhlita vigrahamagnihotra sthalsna nn muni ga vtam 1kambalsana mrha svara tra kugulimveta vastra dvayopeta juhvanta nta mnasam 2Rjasika Paraurmadhyyec ca rjasa rma kukumrua vigrahamkirina kualina parav abja varbhayam 1karair dadhanta tarua vipra katraugha savtamptmbara kma rpa bla nirkitam 2Tmasika Paraurmadhyyec ca tmasa katra rudhi rkta paravadhamrakta netra karastha brahma stra yama prabham 1dhanuakra saghoa santrasta bhuvana trayamcatur bhu mualina sakruddha bhrt sayutam 2After chanting one of these meditational verses then do japa of Paraurama gyatr as follows:o brahma ketrya vidmahe katriyntya dhmahi tan no rma pracodayt