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7/21/2019 Outline of ChineOUTLINE OF CHINESE CULTUREse Culture http://slidepdf.com/reader/full/outline-of-chineoutline-of-chinese-culturese-culture 1/14 PRESENTORS: 1) MOHAMAD SHARIZAL BIN JUSOH (AEU 150011) OUTLINE OF CHINESE CULTURE AIX 1004

Outline of ChineOUTLINE OF CHINESE CULTUREse Culture

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Page 1: Outline of ChineOUTLINE OF CHINESE CULTUREse Culture

7/21/2019 Outline of ChineOUTLINE OF CHINESE CULTUREse Culture

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PRESENTORS:1) MOHAMAD SHARIZAL BIN JUSOH (AEU 150011)

OUTLINE OFCHINESE CULTURE

AIX 1004

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DEFINE THE CONFUCIAN CONCEPTS OF“LOYALTY” AND “FILLIAL PIETY” TO !HAT

EXTENT YOU THIN" THET THE PRINCIPLES ARESTILL RELE#ANT TO PRESNT$DAY ESPECIALLYIN RESPECT OF THE RELATIONSHIP BET!EENRULERS AND RULED% AND BET!EEN PARENTSAND CHILDREN&

ASSI'MENT UESTION

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Confucianism is not a religion but it means more to teachingmoral philosophy to enhance and maintain the human ethics.Tian in the context of the belief in Confucianism means thehighest principle of the universe. Confucianism is a politicaldoctrine that includes philosophy, religious and socio-

political. The main principle in the teaching of Confucianismis the moral and noble nature, especially about the dreadful,inhumane (ren), propriety (li) and obedience to parents (xiao).

The great poet of Confucianism, Mencius (3 ! "C -!#$ "C),thought at birth man had four good nature of humanity (ren),fairness (yu), propriety (li) and %isdom (&hi).

CONFUCIANISM

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C' *C+* "C / 0 $ "C

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121 14' * +1 + M5

45"5 1 1(Yi)

C+ T141 +6

( Ren)

45 * +711( Li)

"+214 1 1 (8 hi)

9+:5 C1;1+( Xin)

45 5T+11(8 hong )

T149+

(Tian Ming )

M1 * +1"*9+M1

( Jun Zi )

"14T+ ( Xiao )

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7oyalty is the same as filial piety on a different basis, bet%een thegovernment and the minister. +t is particularly relevant to social classmost students Confucius, because the only %ay for young people aspiringto improve their chances in the %orld to enter the Confucian civil serviceadministration.Confucius has supported sensitivity to the political truth about classrelations that existed in his day. 6e believes that <the po%er to ma=e itright<, but the higher it is that has received the <Mandate of 6eaven< to beobserved because of its moral rectitude.

6o%ever, the subse>uent, more emphasis is to the responsibility of thegoverned to the government, and not the responsibility of government tothe governed.

LOYALTY (KESETIAN)( Zhong )

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L *+,-* - . / - * 2+3 67 -* +8 -7 73 + 796 -+ - +.- 7 -;

9+7 - + . -; 3-+- % 3 -;+- -; < , +3-+- .+ 2 +.;7 8

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Confucianism is a Chinese philosophy that considers thefamily as the primary and fundamental institutions.Confucius emphasi&ed in this regard that the family is thefoundation of social life and the life of the country. 6armonyand order of the community and country can be felt if everyfamily living in harmony in= based on filial piety (xiao).The aim of the exercise is to strengthen the unity of devotionand guarantee family unity. Consecrated in fact is homagechildren to the elderly. ilial piety is the moral basis offamily relationships that drive and determine the attitudesand behavior of people in the family.

FILLIAL PIETY (BAKTI)( Xiao )

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F7,7+, 67 -* <7,, 9 3 9 - ;+3 -;+--7-/ . 6 +-7 % 36 3727,7-*% +, *+,-* - 6+ -3 + +97,7 3% 3 -;+-;+ 9 * + +97,* / 7-* 73 +33/F7,7+, 67 -* .+ +,3 +,7= -; 6 7 .76, 3 ;/9+ ,+-7 3 +3 Y7 Y+ =% <;7.; 73 / -+ * <; .+ 3-+2,73; 7-3 , +3 + = +-

9+ D 8 -7 - >3 . / - * 9 + 3 , *+,-*- -; +-7I- 73 +,3 -; 2+373 +,, 9 +, 2 ;+87

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1)HUBUN'ANANTARA RAJA ?

PEMBESAR @"ERAJAAN ? RA"YAT

( Juncheng )

)HUBUN'ANANTARA SUAMI ?

ISTERI @ IBU ? BAPA(Fuq 7)

)HUBUN'ANANTARA IBU BAPA ?

ANA" (Fuzi )

4)HUBUN'ANANTARA ORAN' TUA

? ORAN' MUDA( Xiongdi )

5)HUBUN'ANANTARA "A!AN ?

"A!AN(Pengyou )

PRIMARY FORMS OF RELATIONSHIPIN CONFUCIANISM

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RELATIONSHIP BET!EEN RULERSAND RULED

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RELATIONSHIP BET!EEN PARENTSAND CHILDREN

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THE PRINCIPLES OF LOYALTY AND FILIAL PIETYARE STILL BEIN' PRACTICED IN PRESENT$DAYMALAYSIA ETHER IN RESPECT OF THERELATIONSHIP BET!EEN RULERS AND RULED%AND BET!EEN PARENTS AND CHILDREN

CONCLUSION

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THANK YOU