add slutty cheerleaders to cricket. this is how to ruin it.http://cricket.zeenews.com/fullstory.aspx?nid=35158New Delhi: How do cheergirls promote the cause of cricket? Why are players auctioned like"gladiators" in IPL system of cricket?These were some of the questions that members of the Parliamentary standing committee on financeposed to top BCCI officials, including its president Shashank Manohar, secretary N Srinivasan and IPLcommissioner Chirayu Amin during a hearing on financial transactions related to the conduct of IPL.While the BCCI top brass claimed that IPL would help the cause of cricket and attract more talent, itwas at loss to explain the role of cheergirls, sources said.It is learnt that the BCCI officials put the onus of introducing the concept on sacked IPL chief LalitModi.Some of the members of the committee, headed by BJP MP Yashwant Sinha, also questioned theconcept of auctioning the players like "gladiators". They said it reminded them of the Roman empirewhen men were sold to bidders on the basis of their physical strength.Manohar, Srinivasan and Amin were quizzed by the MPs for about two-and-a-half hours about thealleged FEMA violations.The BCCI was asked about the funding pattern of the highly popular IPL and the methods adopted forpayment to foreign and Indian players.The committee also sought details of the expenses incurred on the conduct of the second edition of theTwenty20 tournament in South Africa in 2009.The IPL was held in the African nation in 2009 due to a clash of dates with the general elections inIndia.PTIhttp://in.news.yahoo.com/sonia-had-close-association-quattrocchi-advani-20110109-044700-619.html?mwp_success=NONJS_POST_SUCCESS#mwpphu-post-formtypcial gori trash - married an into a famed indian family for power, now having romance with anotherguy.Guwahati, Jan 9 (PTI) Veteran BJP leader today said Congress president Sonia Gandhi had a closeassociation with Italian businessman Ottavio Quattrocchi, who was a "regular" at her house."Congress president Sonia Gandhi had close association with Quatrochhi, who was a regular at herhouse. Though I am not making an allegation against any person, but people should know the details asour image has been internationally tarnished (due to Bofors pay-off scam)," Advani told an NDA rallyat the conclusion of the BJP national executive meet."It is common knowledge that the Bofors issue was suppressed by the government. Even the IncomeTax Tribunal had pointed out Quatrochhi had taken commission from Bofors and be taxed accordingly,but the CBI suppressed it," Advani alleged."Our image has been tarnished. I appeal to the Prime Minister to either protest or order furtherinvestigation," he said.This is being posted as n example of the lip side of westerners treatment of us in the east. theirignorance helps ruin lives. they choose to feel uncomfortable due to their ignorance and prejudice. itdoes not really matter what religion or culture is the victim, these restaurant owners were innocentvictims and were respectable citizens. they got a settlement, but what they really needed was for peopleto learn to stop their prejudice and have some cultural sensitivity for who they are. actions like thismake the westerners with their ignorance and prejudice the true terrorists.<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"href="http://2.bp.blogspot.com/_tTwXcnHQ3c8/Sv8Wpmg-ZoI/AAAAAAAAAIA/CFMJ3wBhlNs/s1600-h/50470512.jpg"><img style="display:block;margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 281px;"src="http://2.bp.blogspot.com/_tTwXcnHQ3c8/Sv8Wpmg-

ZoI/AAAAAAAAAIA/CFMJ3wBhlNs/s400/50470512.jpg" border="0"alt=""id="BLOGGER_PHOTO_ID_5404062981837186690" /></a>The Sikh owners of two Subway restaurants at Lehigh Valley International Airport who claimed theywere being evicted because worried passengers confused them with Muslims have settled their federallawsuit against the airport authority.Suhirdbir Bhasin, Raminder Bhasin and Ishmeet Bhasin will keep the lease on one restaurant andreceive ''generous financial incentives'' to give up the lease on the other restaurant, said their attorney,George Kanupis of Bethlehem.The lease for the restaurant they'll keep will be extended to 2013, Kanupis said.''I was pleased at the spirit of cooperation by the airport authority,'' Kanupis said.The Bhasins -- two brothers and a son -- filed the lawsuit in August. They claimed that since takingover the restaurants in 2007, they had been subjected to ''racial, ethnic and religious discrimination''from LVIA management.They have long beards and wear turbans, which they claimed made ''passengers and visitors 'nervous'or 'concerned.'''The suit, filed in U.S. District Court in Philadelphia, alleged civil rights violations and breach ofcontract.George F. Doughty, executive director of the Lehigh-Northampton Airport Authority, which runs LVIA,denied the allegations and said renovations at the airport forced the closing of one restaurant and anexpiring lease led to the decision to close the other restaurant.Doughty said Thursday the authority board will vote on the settlement on Tuesday.''We still have a Subway, which is what we wanted, and it's a deal they can live with and works for usand we're very happy and pleased with the outcome,'' Doughty said.According to the suit, the Bhasins paid $250,000 for the franchises in 2007 and financed the purchasein part with a $127,000 loan from the Pennsylvania Minority Business Development Authority. Afterthey began operating the two restaurants and made their initial appearances, according to the suit, theproblems began.http://in.news.yahoo.com/us-model-sacked-job-over-passionate-affair-gaddafis-072031586.htmlUS model sacked from job over 'passionate' affair with Gaddafi's sonBy ANI | ANI – Fri, Nov 4, 2011London, Nov 2 (ANI): A US model has had her contract with an international telecommunicationscompany terminated, after she spoke about her 'passionate' affair with Gaddafi's son, MutassimGaddafi.According to Italian magazine Diva e Donna, the Italian-American model Vanessa Hessler had claimedthat her four-year bond with late Libyan dictator's son had been a 'very beautiful love story'.The 23-year-old model also publicly defended the Gaddafi family."I didn't have any contact with him since the uprising broke out, but our relationship was one ofpassion," the Daily Mail quoted her as telling the magazine.Hessler, who has appeared in campaigns for Georgio Armani, Calvin Klein and L'Oreal and has actedin several Italian TV shows, went on to say that she feels for the people of Libya.Model fired for doing shame with Gaddafi's sonConsidering the Gaddafi family to be normal people can cost you a job, as a German-based modeldiscovered after an interview about her relationship with Muammar Gaddafi's son Mutassim."We, France and the United Kingdom, financed the rebels but people don't know what they are doing.""The Gaddafi family is not how they are being depicted, they are normal people."The 34-year-old, Mutassim Gaddafi died with his father outside the city of Sirte on October 21,bringing to an end Muammar Gaddafi's 42-year regime. (ANI)The defendants showed ''surprise, discomfort and displeasure'' at their turbans, the suit says, and''implemented and formalized'' a plan to ''harass and oust the plaintiffs and destroy their business.''

matthew.birkbeck@mcall.com610-820-6581Copyright © 2009, The Morning Callhttp://www.youtube.com/w1FRNJ9XOAohttp://www.youtube.com/EVyW1oj4kWUhttps://www.law.upenn.edu/publicservice/our-staff.phpEmily Sutcliffe is Assistant Director of the Toll Public Interest Center. She oversees Penn Law’s ProBono Program by helping students foster meaningful service experiences while ensuring compliancewith the Law School’s pro bono requirement. Emily also works to enable dual degree and LLMstudents to leverage their unique programs to achieve impactful pro bono and public service.Additionally, she focuses on nurturing existing intra-University partnerships and fostering new ones.Prior to joining TPIC, Emily worked in refugee resettlement at Nationalities Service Center and servedas a nonprofit consultant for the Mayor’s Office of Faith-Based Initiatives. Emily has traveled and livedabroad extensively- most recently in Riyadh, Saudi Arabia where she taught English to members of theSaudi royal family. In addition to her work at Penn Law, Emily is a doctoral student in EducationalLeadership at Penn’s Graduate School of Education (GSE) where her research focuses on the impact oflarge scale social change (in countries of origin) on diasporic individuals and the role of travel in socialjustice education. Emily has an MS in Nonprofit & NGO Leadership from Penn’s School of SocialPolicy and Practice (SP2) and was recipient of the school’s Emerging Leader Award. Emily is co-chairof Penn’s Nonprofit Leadership Alumni Association, a member of SP2’s Alumni Council, and on theeditorial board of Perspectives on Urban Education, Penn’s education journal.http://muslimvillage.com/2010/11/09/7199/why-are-so-many-british-career-women-converting-toislam/Why are so many British career women converting to Islam?by Eve AhmedSource: Daily Mail ReporterNovember 9, 2010 | Filed under: Opinion | Posted by: MV Media0Nov 9 2010Tony Blair’s sister-in-law announced her conversion to Islam last weekend. Journalist Lauren Boothembraced the faith after what she describes as a ‘holy experience’ in Iran.She is just one of a growing number of modern British career women to do so. Here, writer EVEAHMED, who was raised as a Muslim before rejecting the faith, explores the reasons why.Rejecting her faith: Writer Eve Ahmed was raised a MuslimMuch of my childhood was spent trying to escape Islam.Born in London to an English mother and a Pakistani Muslim father, I was brought up to follow myfather’s faith without question.But, privately, I hated it. The minute I left home for university at the age of 18, I abandoned italtogether.As far as I was concerned, being a Muslim meant hearing the word ‘No’ over and over again.Girls from my background were barred from so many of the things my English friends took for granted.Indeed, it seemed to me that almost anything fun was haram, or forbidden, to girls like me.There were so many random, petty rules. No whistling. No chewing of gum. No riding bikes. Nowatching Top Of The Pops. No wearing make-up or clothes which revealed the shape of the body.No eating in the street or putting my hands in my pockets. No cutting my hair or painting my nails. Noasking questions or answering back. No keeping dogs as pets, (they were unclean).And, of course, no sitting next to men, shaking their hands or even making eye contact with them.These ground rules were imposed by my father and I, therefore, assumed they must be an integral partof being a good Muslim.

Small wonder, then, that as soon as I was old enough to exert my independence, I rejected the wholepackage and turned my back on Islam. After all, what modern, liberated British woman would chooseto live such a life?Well, quite a lot, it turns out, including Islam’s latest surprise convert, Tony Blair’s sister-in-law LaurenBooth. And after my own break with my past, I’ve followed with fascination the growing trend ofWestern women choosing to convert to Islam.Broadcaster and journalist Booth, 43, says she now wears a hijab head covering whenever she leaveshome, prays five times a day and visits her local mosque ‘when I can’.She decided to become a Muslim six weeks ago after visiting the shrine of Fatima al-Masumeh in thecity of Qom, and says: ‘It was a Tuesday evening, and I sat down and felt this shot of spiritualmorphine, just absolute bliss and joy.’Before her awakening in Iran, she had been ‘sympathetic’ to Islam and has spent considerable timeworking in Palestine. ‘I was always impressed with the strength and comfort it gave,’ she says.How, I wondered, could women be drawn to a religion which I felt had kept me in such a lowly,submissive place? How could their experiences of Islam be so very different to mine?Convert: Lauren Booth, who is Cherie Blair’s half-sister, decided to convert to Islam after what shedescribed as a holy experience in IranAccording to Kevin Brice from Swansea University, who has specialised in studying white conversionto Islam, these women are part of an intriguing trend.He explains: ‘They seek spirituality, a higher meaning, and tend to be deep thinkers. The other type ofwomen who turn to Islam are what I call “converts of convenience”. They’ll assume the trappings ofthe religion to please their Muslim husband and his family, but won’t necessarily attend mosque, prayor fast.’I spoke to a diverse selection of white Western converts in a bid to re-examine the faith I had rejected.Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind ofliberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embracedIslam instead. Her reason? The ‘anything goes’ permissive society that I coveted had proved to be asuperficial void.Changing values: Camilla Leyland, 32, pictured in Western and Muslim dress, converted to Islam inher mid-20s for ‘intellectual and feminist reasons’The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer andMuslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says shewas immediately touched by spirituality and the warmth of the people.Kristiane says: ‘Though our relationship didn’t last, I began to study the Muslim faith and eventuallyconverted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over theworld and following every trend, yet I’d felt empty inside. Now, at last, I had contentment becauseIslam had given me a purpose in life.’‘In the West, we are stressed for superficial reasons, like what clothes to wear. In Islam, everyone looksto a higher goal. Everything is done to please God. It was a completely different value system.‘In the West, we are stressed for superficial reasons, like what clothes to wear. In Islam, everyone looksto a higher goal. Everything is done to please God’‘Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To followonly one god makes life purer. You are not chasing every fad.‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised thatwe need to behave well now so we have a good after-life. We are responsible for our own actions.’For a significant amount of women, their first contact with Islam comes from dating a Muslimboyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been ‘a typical white hardpartyingteenager’.

She says: ‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian,but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that,generally, I was happy living life in the fast lane.’But when she met her boyfriend, Zahid, at university, something dramatic happened.She says: ‘His sister started talking to me about Islam, and it was as if everything in my life fitted intoplace. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilledby my hard-drinking party lifestyle.’Lynne converted aged 19. ‘From that day, I started wearing the hijab,’ she explains, ‘and I now nevershow my hair in public. At home, I’ll dress in normal Western clothes in front of my husband, but neverout of the house.’With a recent YouGov survey concluding that more than half the British public believe Islam to be anegative influence that encourages extremism, the repression of women and inequality, one might askwhy any of them would choose such a direction for themselves.Yet statistics suggest Islamic conversion is not a mere flash in the pan but a significant development.Islam is, after all, the world’s fastest growing religion, and white adopters are an important part of thatstory.‘Evidence suggests that the ratio of Western women converts to male could be as high as 2:1,’ saysKevin Brice.Moreover, he says, often these female converts are eager to display the visible signs of their faith — inparticular the hijab — whereas many Muslim girls brought up in the faith choose not to.‘Perhaps as a result of these actions, which tend to draw attention, white Muslims often report greateramounts of discrimination against them than do born Muslims,’ adds Brice, which is what happened toKristiane Backer.She says: ‘In Germany, there is Islamophobia. I lost my job when I converted. There was a Presscampaign against me with insinuations about all Muslims supporting terrorists — I was vilified. Now, Iam a presenter on NBC Europe.‘I call myself a European Muslim, which is different to the ‘born’ Muslim. I was married to one, aMoroccan, but it didn’t work because he placed restrictions on me because of how he’d been broughtup. As a European Muslim, I question everything — I don’t accept blindly.‘But what I love is the hospitality and the warmth of the Muslim community. London is the best placein Europe for Muslims, there is wonderful Islamic culture here and I am very happy.’For some converts, Islam represents a celebration of old-fashioned family values.‘Some are drawn to the sense of belonging and of community — values which have eroded in theWest,’ says Haifaa Jawad, a senior lecturer at the University of Birmingham, who has studied the whiteconversion phenomenon.‘Many people, from all walks of life, mourn the loss in today’s society of traditional respect for theelderly and for women, for example. These are values which are enshrined in the Koran, whichMuslims have to live by,’ adds Brice.It is values like these which drew Camilla Leyland, 32, a yoga teacher who lives in Cornwall, to Islam.A single mother to daughter, Inaya, two, she converted in her mid-20s for ‘intellectual and feministreasons’.She explains: ‘I know people will be surprised to hear the words “feminism” and “Islam” in the samebreath, but in fact, the teachings of the Koran give equality to women, and at the time the religion wasborn, the teachings went against the grain of a misogynistic society.‘The big mistake people make is by confusing culture with religion. Yes, there are Muslim cultureswhich do not allow women individual freedom, yet when I was growing up, I felt more oppressed byWestern society.’She talks of the pressure on women to act like men by drinking and having casual sex. ‘There was no

real meaning to it all. In Islam, if you begin a relationship, that is a commitment of intent.’Growing up in Southampton — her father was the director of Southampton Institute of Education andher mother a home economics teacher — Camilla’s interest in Islam began at school.She went to university and later took a Master’s degree in Middle East Studies. But it was while livingand working in Syria that she had a spiritual epiphany. Reflecting on what she’d read in the Koran, sherealised she wanted to convert.Her decision was met with bemusement by friends and family.‘People found it so hard to believe that an educated, middle-class white woman would choose tobecome Muslim,’ she says.While Camilla’s faith remains strong, she no longer wears the hijab in public. But several of the womenI spoke to said strict Islamic dress was something they found empowering and liberating.Lynne Ali remembers the night this hit home for her. ‘I went to an old friend’s 21st birthday party in abar,’ she reveals. ‘I walked in, wearing my hijab and modest clothing, and saw how everyone else hadso much flesh on display. They were drunk, slurring their words and dancing provocatively.‘For the first time, I could see my former life with an outsider’s eyes, and I knew I could never go backto that.‘I am so grateful I found my escape route. This is the real me — I am happy to pray five times a dayand take classes at the mosque. I am no longer a slave to a broken society and its expectations.’Kristiane Backer, who has written a book on her own spiritual journey, called From MTV To Mecca,believes the new breed of modern, independent Muslims can band together to show the world thatIslam is not the faith I grew up in — one that stamps on the rights of women.She says: ‘I know women born Muslims who became disillusioned and rebelled against it. When youdig deeper, it’s not the faith they turned against, but the culture.‘Rules like marrying within the same sect or caste and education being less important for girls, as theyshould get married anyway —– where does it say that in the Koran? It doesn’t.‘Many young Muslims have abandoned the “fire and brimstone” version they were born into have rediscovereda more spiritual and intellectual approach, that’s free from the cultural dogmas of the oldergeneration. That’s how I intend to spend my life, showing the world the beauty of the true Islam.’While I don’t agree with their sentiments, I admire and respect the women I interviewed for this piece.They were all bright and educated, and have thought long and hard before choosing to convert to Islam— and now feel passionately about their adopted religion. Good luck to them. And good luck to LaurenBooth.Perhaps if I’d felt in control rather than controlled, if I’d felt empowered rather than stifled, I wouldstill be practising the religion I was born into, and would not carry the burden of guilt that I do aboutrejecting my father’s faith.http://muslimvillage.com/2011/11/12/16180/women-islam-the-rise-and-rise-of-the-convert/Women & Islam: The rise and rise of the convertby Richard PeppiattSource: The IndependentNovember 12, 2011 | Filed under: Featured,Islam | Posted by: MV Media0Record numbers of young, white British women are converting to Islam, yet many are reporting a lackof help as they get used to their new religion, according to several surveys.As Muslims celebrated Eid last week and hundreds of thousands from around the world converged onMecca for the Haj, it emerged that of the 5,200 Britons who converted to Islam last year, more than halfare white and 75 per cent of them women.In the past 10 years some 100,000 British people have converted to Islam, of whom some threequartersare women, according to the latest statistics. This is a significant increase on the 60,000

Britons in the previous decade, according to researchers based at Swansea University.While the number of UK converts accelerates, many of the British women who adopt Islam say theyhave a daily struggle to assimilate their new beliefs within a wider culture that both implicitly andexplicitly positions them as outsiders, regardless of their Western upbringing.More than three-quarters told researchers they had experienced high levels of confusion afterconversion, due to the conflicting ways Islam was presented to them. While other major religions haveestablished programmes for guiding new believers through the rigours of their faith, Islam still lacksany such network, especially outside the Muslim hubs of major cities.Many mosques still bar women from worship or provide scant resources for their needs, forcing themto rely on competing cultural and ideological interpretations within books or the internet for religioussupport.A recent study of converts in Leicester, for example, found that 93 per cent of mosques in the regionrecognised they lacked services for new Muslims, yet only 7 per cent said they were making efforts toaddress the shortfall.Many of the young women – the average age of conversion is 27 – are also coming to terms withexperiences of discrimination for the first time, despite the only visible difference being a headscarf.Yet few find easy sanctuary within the established Muslim population, with the majority forming theirclosest bonds with fellow converts rather than born Muslims.Kevin Brice, author of the Swansea study A Minority Within a Minority, said to be the mostcomprehensive study of British Muslim converts, added: “White Muslim converts are caught betweentwo increasingly distant camps. Their best relationships remain with other converts, because of theirshared experiences, while there is very little difference between the quality of their relationship withother Muslims or non-Muslims.“My research also found converts came in two types: some are converts of convenience, who adopt thereligion because of a life situation such as meeting a Muslim man, although the religion has littlediscernible impact on their day-to-day lives. For others it is a conversion of conviction where they feela calling and embrace the religion robustly.“That’s not to say the two are mutually exclusive – sometimes converts start out on their religious paththrough convenience and become converts of conviction later on.”Another finding revealed by the Leicester study was that despite Western portraits of Islam casting it asoppressive to women, a quarter of female converts were attracted to the religion precisely because ofthestatus it affords them.Some analysts have argued that dizzying social and cultural upheavals in Britain over the past decadeshave meant that far from adopting an alien way of life, some female Muslim converts are re-embracingcertain aspects of mid-20th-century Britain, such as rigid gender demarcation, rather than feelingexpected to juggle career and family.The first established Muslim communities started in Britain in the 1860s, when Yemani sailors andSomali labourers settled around the ports of London, Cardiff, Liverpool and Hull. Many married localwomen who converted to Islam, often suffering widespread discrimination as a result.They also acted as a bridge between the two cultures, encouraging understanding among indigenousdwellers and helping to integrate the Muslim community they had joined. Today, there is growingrecognition among community leaders that the latest generation of female converts has an equally vitalrole to play in fostering dialogue between an increasingly secular British majority and a minorityreligion, as misunderstood as it is vilified.Kristiane Backer, 45Television presenter and author, LondonI converted to Islam in 1995 after Imran Khan introduced me to the faith. At the time I was a presenterfor MTV. I used to have all the trappings of success, yet I felt an inner emptiness and somewhatdissatisfied in my life.

The entertainment industry is very much about “if you’ve got it, flaunt it”, which is the exact oppositeto the more inward-oriented spiritual attitude of my new faith. My value system changed and Godbecame the centre point of my life and what I was striving towards.I recognise some new converts feel isolated but, despite there being even fewer resources when Iconverted than there are now, it isn’t so much an issue I’ve faced. I’ve always felt welcomed andembraced by the Muslims I met and developed a circle of friends and teachers. It helps living inLondon, because there is so much to engage in as part of the Muslim community. Yet, even in thecapital you can be stared at on the Tube for wearing a headscarf. I usually don’t wear one in the Westexcept when praying. I wear the scarf in front of my heart though!I always try to explain to people that I’ve converted to Islam, not to any culture. Suppression ofwomen, honour killings or forced marriages are all cultural aberrations, not Islamic ones. Islam is alsoabout dignity and respect for yourself and your femininity. Even in the dating game, Muslim men arevery respectful. Women are cherished as mothers, too – as a Muslim woman you are not expected to doit all.”Amy Sall, 28Retail assistant, MiddlesbroughI’d say I’m still a bit of a party animal – but I’m also a Muslim. I do go out on the town with the girlsand I don’t normally wear my headscarf – I know I should do, but I like to do my hair and look nice! Iknow there are certain clothes I shouldn’t wear either, even things that just show off your arms, but Istill do. My husband would like me to be a better Muslim – he thinks drinking is evil – so it does causerows.I haven’t worshipped in a mosque since I got married, I find it intimidating. I worry about doingsomething wrong; people whispering because they see my blonde hair and blue eyes. Middlesbrough isa difficult place to be a Muslim who isn’t Asian – you tend to be treated like an outsider. Once, I wasout wearing my headscarf and a local man shouted abuse. It was weird because I’m white and he waswhite, but all he saw was the scarf, I suppose. It did make me angry. My family were surprisingly finewith me converting, probably because they thought it would rein me in from being a bit wild.Nicola Penty-Alvarez, 26Full-time mother, UxbridgeI was always interested in philosophy and the meaning of life and when I came across Islam it all justclicked. In the space of four or five months I went from going to raves to wearing a headscarf, prayingfive times a day and generally being quite pious – I did occasionally smoke though.I felt very welcomed into the Muslim community, but it was a mainly white convert community. Myimpression of the Asian community in west London was that women felt sidelined and wereencouraged to stay at home and look after the men rather than attend mosque. I think this was more acultural than religious thing, though.Non-Muslims certainly treat you differently when you’re wearing a headscarf – they’re less friendlyand as a smiley person I found that hard. After a year-and-a-half of being a Muslim I stopped. Iremember the moment perfectly. I was in a beautiful mosque in Morocco praying beside an old ladyand something just came over me. I thought: ‘What the hell am I doing? How have I got into this?’ Itjust suddenly didn’t feel right. Needless to say my husband, who was a fellow convert, wasn’timpressed. He remained devout and it put a lot of strain on our relationship. We split up, but are onamicable terms now. I’m not really in contact with the Muslim friends I made – we drifted apart.I don’t regret the experience. There is so much that I learnt spiritually that I’ve kept and I haven’t goneback to my hard partying ways.Donna TunkaraWarehouse operative, MiddlesbroughI was a bit of a tearaway growing up – drinking, smoking, running away from home and beingdisrespectful to my parents. I converted 10 years ago because I met a Muslim man but I’ve probably

become more devout than him.Sometimes, I miss going shopping for clothes to hit the town and then going home and getting readywith my mates, having a laugh. The thing is no one is forcing me not to – it’s my choice.Itcome as a shock to my family, who are Christian. They’ve not rejected me, but they find it difficult tounderstand. I feel bad because I don’t now attend weddings, funerals or christenings because they’reoften at pubs and clubs and I won’t step inside.There needs to be more resources for women who convert. I know some mosques that won’t allowwomen in. But in the Koran there is an emphasis on women being educated. I’ve learnt about thereligion through my husband’s family and books – if you want support you have to look for it. It’staken time to regain an identity I’m comfortable with. Because I’m mixed race and a Muslim ,peopledon’t see me as British – but what’s important is that I know who I am.http://muslimvillage.com/2013/04/27/38815/brainwashed-american-women-converts-speak-out/Brainwashed? American women converts speak outby JoNel Aleccia, Senior Writer, NBC NewsSource: NBC NewsApril 27, 2013 | Filed under: Featured,Lifestyle,People,Society | Posted by: MV Media1Convert women speakBy: JoNel Aleccia, Senior Writer, NBC NewsSource: NBC NewsWhen an American convert to Islam was revealed as the wife of the dead Boston bombing suspect,Lauren Schreiber wasn’t surprised at what came next.Comments from former acquaintances and complete strangers immediately suggested that 24-year-oldKatherine Russell, a New England doctor’s daughter, must have been coerced and controlled by herhusband, Tamerlan Tsarnaev, who died last week in a firefight with police.“She was a very sweet woman, but I think kind of brainwashed by him,” reported the Associated Press,quoting Anne Kilzer, a Belmont, Mass., woman who said she knew Russell and her 3-year-olddaughter.That kind of assumption isn’t new to Schreiber, 26, a Greenbelt, Md., woman who became a Muslim in2010.“The moment you put on a hijab, people assume that you’ve forfeited your free will,” says Schreiber,who favors traditional Islamic dress.The Boston terror attack and the questions about whether Russell knew about her husband’s deadlyplans have renewed stereotypes and misconceptions that U.S. women who have chosen that faith saythey want to dispel.“It’s not because somebody made me do this,” explains Schreiber, who converted after a college studyabroadtrip to West Africa. “It’s what I choose to do and I’m happy.”Her view is echoed by Rebecca Minor, 28, of West Hartford, Conn., a special education teacher whoconverted to Islam five years ago. When her students, ages 5 to 8, ask why she wears a headscarf, shealways says the same thing: ”It’s something that’s important to me and it reminds me to be a goodperson,” says Minor, who is secretary for the Muslim Coalition of Connecticut.Muslims make up less than 1 percent of the U.S. population, according to studies by the Pew Forum onReligion and Public Life. In 2011, about 1.8 million U.S. adults were Muslim, and about 20 percent hadconverted to the faith, Pew researchers say. Of those converts, about 54 percent were men and 46percent were women. About 1 in 5 converts mentioned family factors, including marrying a Muslim, asa reason for adopting the faith.Accusations are ‘harsh’

Women convert for a wide range of reasons — spiritual, intellectual and romantic — says YvonneHaddad, a professor of the history of Islam and Christian-Muslim relations at Georgetown University.“Islam is attractive to women that the feminist movement left behind,” says Haddad, who co-authored a2006 book, “Muslim Women in America: The Challenge of Islamic Identity Today.”Women like Lindsey Faraj, 26, of Charlotte, N.C., say that wearing a headscarf and other traditionalIslamic garb in public often leads people to assume she sacrificed her American life to please a man.“’You must have converted in order to marry him,’ I hear it all the time,” says Faraj, who actuallyconverted simultaneously with her husband, Wathek Faraj, who is from Damascus, about four yearsago.She’s also heard people say that her husband is allowed to beat her, that she’s not free to get a divorce,that she and her two children, ages 4 months and 2, are subservient to the man. Such concepts areuntrue, of course, she says.“In the beginning, it did offend me a lot,” says Faraj, who grew up in a Christian family in Florida.“But now as my sense of my new self has grown, I don’t feel offended.”She’s able to joke, for instance, about the woman who screamed insults from a passing car.“They screamed: ‘Go back to your own country’ and I thought, ‘It doesn’t get more white than this,girl,’” says Faraj, indicating her fair features.Like all stereotypes, such views are steeped in fear, says Haddad.“Accusations of brainwashing are harsh,” she says. “They cover up the fact that we don’t comprehendwhy people like ‘us’ want to change and be like ‘them.’”All three women say they came to Islam after much thought and spiritual searching.Islam ‘entered my heart’Schreiber, who is a community outreach and events coordinator for the Council on American-IslamicRelations, says she was drawn to the religion after meeting other Muslims on her trip abroad beforegraduating from St. Mary’s College of Maryland in 2009.She grew up in an agnostic family where she was encouraged to discover her own faith.“It was, whatever you decide to do — temple, church, mosque — I support you finding yourself,” saysSchreiber. She’s now married to a Muslim man, Muhammad Oda, 27, whose parents were bothconverts to Islam. She said came to the faith before the relationship.Faraj, a stay-at-home mom, says she never saw herself “as a religious person, in the least,” but becameenthralled after trying to learn more about Islam before a visit to see her husband’s family.“The concept of Islam hit me,” Faraj recalls. “It was just something that entered my heart.”Minor, who is single, says she was intrigued by Islam in college, when she was close friends with adeployed American Marine but had Muslim friends at school.“I saw a huge discrepancy in the negative things I heard coming from my (friend) and the actions Icould see in my co-workers,” she recalls. After spending 18 months learning about Islam, she decidedto convert.The response from family and friends has been overwhelmingly supportive, Minor says.“The more you can do to educate people about Islam, not by preaching, but by actions, the better,” shesays.Reports that Katherine Russell might have been embroiled in an abusive relationship, or that herhusband intimidated her aren’t an indictment of Islam, Haddad says.http://muslimvillage.com/2011/11/12/16180/women-islam-the-rise-and-rise-of-the-convert/“Abusive men come in all colors, nationalities, ethnicities and from all religions,” she says. “No onesays that Christianity teaches abuse of women because some Christian men are abusive.”Schreiber says she frequently gets comments from people surprised to see her fair skin and hear herAmerican accent from beneath a scarf. She says she appreciates it when people actually ask questionsinstead of making assumptions.“I just want people to know that there are American Muslim women who wear hijab by choice because

they believe in it and it feels right to them, not because anyone tells them to.”http://muslimvillage.com/2012/10/16/30132/despite-the-odds-women-answer-islams-call/Despite the odds women answer Islam’s callby ARJIMAND HUSSAIN TALIBSource: greaterkashmir.comOctober 16, 2012 | Filed under: Featured,Opinion | Posted by: MV Media0Yvonne Ridley by Nordiske Mediedager / Creative CommonsYvonne Ridley converted after being a prisoner of the Taliban.We live in an age of deep life crisis today. Go east or west, go north or south, people are looking for ameaning to their lives. Those with great accomplishments and wealth bemoan their spiritual voids.Others suffering because of economic misery are questioning the status quo – the utility of capitalism,the state and all that that has brought this world to this point today.Women, in particular, are leading a change – albeit quietly. Disgusted with the notion of empowerment,they are looking for alternatives for real happiness and contentment. Today’s moms – the feminists ofthe 80s and 90s era – want to hold their children accountable for “irresponsible actions.” They arequestioning the inability of classical feminism in changing the fundamentals of the gender biology, thefamily structure, the work place and the gender roles.This new wave of intellectual and spiritual curiosity is making thinking religionists debate the utility ofreligions in their day to day problems – jobs, debts, depression, discontentment, morality and so on.Unsurprisingly, all this is drawing an ever increasing number of people, particularly women, towardsIslam.In this backdrop the disgusting shooting of Pakistani teenager Malala Yousufzai raises questions. Doactions like these do any good to the image of Muslims and help those women and men seekinganswers in Islam or do they just repel?Today we must listen to those western women who have embraced Islam in recent years. We mustlisten to those distinguished men as well who say the Holy Quran has answered all their unansweredquestions.A CNN report says that 1.5 million Americans embraced Islam since 9/11, about 50 % of them women.In 2011 UK-based Faith Matters revealed, in a new report, that up to 100,000 converts to Islam wereliving in the UK, with white women leading the trend. A survey of 122 converts showed 56% werewhite British, 62% of them being women. In Europe the numbers are in tens of thousands.Symbolising this change are women like Tony Blair’s sister-in-law, Lauren Booth, who embraced Islamin 2010. A journalist, Lauren in her famous article, “I’m now a Muslim. Why all the shock and horror?”in The Guardian on 3 Nov 2010, wrote “Of course, we cannot discount the appalling way women aremistreated by men in many cities and cultures, both with and without an Islamic population. Womenwho are being abused by male relatives are being abused by men, not God.”Last year renowned British actress Myriam Francois-Cerrah – the popular child actor of Sense andSensibility fame – converted to Islam. Today Myriam works to motivate other western women toembrace Islam and achieve what she calls freedom and dignity.Camilla Leyland, 32, from Cornwall says she converted to Islam for ‘intellectual and feminist reasons’believes that ‘the teachings of the Koran give equality to women’.A former MTV host, Kristiane Backer, after becoming Muslim explains her liberation like this: “I met alot of famous, interesting people in life, but ultimately it was an empty life, so now I am from ‘Empty-V’, from entertainment to ‘inner-tainment.’The ‘anything goes’ permissive society that I coveted had proved to be a superficial void, saysKristiane, who has authored From MTV To Mecca, and believes the new breed of modern, independentMuslims can band together to show the world that Islam is not the faith I grew up in — one that stampson the rights of women.

Earlier this year young Philippines actress Queenie Padilla quit showbiz and converted to Islam, callingit her most liberating experience. She is joined by the likes of the former Miss South African – LynnMassyn – who declared Islam to be her new way of life in front of over 10000 people at the IslamicUniversity of Gaza last year.Meanwhile, we can’t just ignore South Africa’s 22-year-old fast bowler Wayne Parnell (now Waleed)who observed his first month of fasting this year after “a period of personal study and reflection”embracing Islam. Then the case of the 27-year old Sean Stone, the son of Oscar-winning directorOliver Stone, who converted to Islam in February this year. When asked by a FOX TV anchor about hisdecision, he called it “as a will of Allah.”The world was rattled again earlier this year when Hollywood star Liam Neeson (my favourite actor)declared that he was considering becoming a Muslim. The 59-year-old actor was quoted by The Sunthis January saying that Islamic prayer ‘got into his spirit’ while filming in Turkey. “I was reared aCatholic, but I think every day we ask ourselves, not consciously, what are we doing on this planet?What’s it all about?”The big mistake people make is by confusing culture with religion. Yes, there are Muslim cultureswhich do not allow women individual freedom, yet when I was growing up, I felt more oppressed byWestern society, Camela Leyland was quoted in Daily Mail in October 2010. That is what, perhaps,explains Malala’s case.The views expressed in this article are the author’s and do not necessarily reflect those ofMuslimVillage.com.Women & Islam: The rise and rise of the convertby Richard PeppiattSource: The IndependentNovember 12, 2011 | Filed under: Featured,Islam | Posted by: MV Media0Record numbers of young, white British women are converting to Islam, yet many are reporting a lackof help as they get used to their new religion, according to several surveys.As Muslims celebrated Eid last week and hundreds of thousands from around the world converged onMecca for the Haj, it emerged that of the 5,200 Britons who converted to Islam last year, more than halfare white and 75 per cent of them women.In the past 10 years some 100,000 British people have converted to Islam, of whom some threequartersare women, according to the latest statistics. This is a significant increase on the 60,000Britons in the previous decade, according to researchers based at Swansea University.While the number of UK converts accelerates, many of the British women who adopt Islam say theyhave a daily struggle to assimilate their new beliefs within a wider culture that both implicitly andexplicitly positions them as outsiders, regardless of their Western upbringing.More than three-quarters told researchers they had experienced high levels of confusion afterconversion, due to the conflicting ways Islam was presented to them. While other major religions haveestablished programmes for guiding new believers through the rigours of their faith, Islam still lacksany such network, especially outside the Muslim hubs of major cities.Many mosques still bar women from worship or provide scant resources for their needs, forcing themto rely on competing cultural and ideological interpretations within books or the internet for religioussupport.A recent study of converts in Leicester, for example, found that 93 per cent of mosques in the regionrecognised they lacked services for new Muslims, yet only 7 per cent said they were making efforts toaddress the shortfall.Many of the young women – the average age of conversion is 27 – are also coming to terms withexperiences of discrimination for the first time, despite the only visible difference being a headscarf.Yet few find easy sanctuary within the established Muslim population, with the majority forming their

closest bonds with fellow converts rather than born Muslims.Kevin Brice, author of the Swansea study A Minority Within a Minority, said to be the mostcomprehensive study of British Muslim converts, added: “White Muslim converts are caught betweentwo increasingly distant camps. Their best relationships remain with other converts, because of theirshared experiences, while there is very little difference between the quality of their relationship withother Muslims or non-Muslims.“My research also found converts came in two types: some are converts of convenience, who adopt thereligion because of a life situation such as meeting a Muslim man, although the religion has littlediscernible impact on their day-to-day lives. For others it is a conversion of conviction where they feela calling and embrace the religion robustly.“That’s not to say the two are mutually exclusive – sometimes converts start out on their religious paththrough convenience and become converts of conviction later on.”Another finding revealed by the Leicester study was that despite Western portraits of Islam casting it asoppressive to women, a quarter of female converts were attracted to the religion precisely because ofthestatus it affords them.Some analysts have argued that dizzying social and cultural upheavals in Britain over the past decadeshave meant that far from adopting an alien way of life, some female Muslim converts are re-embracingcertain aspects of mid-20th-century Britain, such as rigid gender demarcation, rather than feelingexpected to juggle career and family.The first established Muslim communities started in Britain in the 1860s, when Yemani sailors andSomali labourers settled around the ports of London, Cardiff, Liverpool and Hull. Many married localwomen who converted to Islam, often suffering widespread discrimination as a result.They also acted as a bridge between the two cultures, encouraging understanding among indigenousdwellers and helping to integrate the Muslim community they had joined. Today, there is growingrecognition among community leaders that the latest generation of female converts has an equally vitalrole to play in fostering dialogue between an increasingly secular British majority and a minorityreligion, as misunderstood as it is vilified.Kristiane Backer, 45Television presenter and author, LondonI converted to Islam in 1995 after Imran Khan introduced me to the faith. At the time I was a presenterfor MTV. I used to have all the trappings of success, yet I felt an inner emptiness and somewhatdissatisfied in my life.The entertainment industry is very much about “if you’ve got it, flaunt it”, which is the exact oppositeto the more inward-oriented spiritual attitude of my new faith. My value system changed and Godbecame the centre point of my life and what I was striving towards.I recognise some new converts feel isolated but, despite there being even fewer resources when Iconverted than there are now, it isn’t so much an issue I’ve faced. I’ve always felt welcomed andembraced by the Muslims I met and developed a circle of friends and teachers. It helps living inLondon, because there is so much to engage in as part of the Muslim community. Yet, even in thecapital you can be stared at on the Tube for wearing a headscarf. I usually don’t wear one in the Westexcept when praying. I wear the scarf in front of my heart though!I always try to explain to people that I’ve converted to Islam, not to any culture. Suppression ofwomen, honour killings or forced marriages are all cultural aberrations, not Islamic ones. Islam is alsoabout dignity and respect for yourself and your femininity. Even in the dating game, Muslim men arevery respectful. Women are cherished as mothers, too – as a Muslim woman you are not expected to doit all.”Amy Sall, 28Retail assistant, MiddlesbroughI’d say I’m still a bit of a party animal – but I’m also a Muslim. I do go out on the town with the girls

and I don’t normally wear my headscarf – I know I should do, but I like to do my hair and look nice! Iknow there are certain clothes I shouldn’t wear either, even things that just show off your arms, but Istill do. My husband would like me to be a better Muslim – he thinks drinking is evil – so it does causerows.I haven’t worshipped in a mosque since I got married, I find it intimidating. I worry about doingsomething wrong; people whispering because they see my blonde hair and blue eyes. Middlesbrough isa difficult place to be a Muslim who isn’t Asian – you tend to be treated like an outsider. Once, I wasout wearing my headscarf and a local man shouted abuse. It was weird because I’m white and he waswhite, but all he saw was the scarf, I suppose. It did make me angry. My family were surprisingly finewith me converting, probably because they thought it would rein me in from being a bit wild.Nicola Penty-Alvarez, 26Full-time mother, UxbridgeI was always interested in philosophy and the meaning of life and when I came across Islam it all justclicked. In the space of four or five months I went from going to raves to wearing a headscarf, prayingfive times a day and generally being quite pious – I did occasionally smoke though.I felt very welcomed into the Muslim community, but it was a mainly white convert community. Myimpression of the Asian community in west London was that women felt sidelined and wereencouraged to stay at home and look after the men rather than attend mosque. I think this was more acultural than religious thing, though.Non-Muslims certainly treat you differently when you’re wearing a headscarf – they’re less friendlyand as a smiley person I found that hard. After a year-and-a-half of being a Muslim I stopped. Iremember the moment perfectly. I was in a beautiful mosque in Morocco praying beside an old ladyand something just came over me. I thought: ‘What the hell am I doing? How have I got into this?’ Itjust suddenly didn’t feel right. Needless to say my husband, who was a fellow convert, wasn’timpressed. He remained devout and it put a lot of strain on our relationship. We split up, but are onamicable terms now. I’m not really in contact with the Muslim friends I made – we drifted apart.I don’t regret the experience. There is so much that I learnt spiritually that I’ve kept and I haven’t goneback to my hard partying ways.Donna TunkaraWarehouse operative, MiddlesbroughI was a bit of a tearaway growing up – drinking, smoking, running away from home and beingdisrespectful to my parents. I converted 10 years ago because I met a Muslim man but I’ve probablybecome more devout than him.Sometimes, I miss going shopping for clothes to hit the town and then going home and getting readywith my mates, having a laugh. The thing is no one is forcing me not to – it’s my choice.It did come as a shock to my family, who are Christian. They’ve not rejected me, but they find itdifficult to understand. I feel bad because I don’t now attend weddings, funerals or christenings becausethey’re often at pubs and clubs and I won’t step inside.There needs to be more resources for women who convert. I know some mosques that won’t allowwomen in. But in the Koran there is an emphasis on women being educated. I’ve learnt about thereligion through my husband’s family and books – if you want support you have to look for it. It’staken time to regain an identity I’m comfortable with. Because I’m mixed race and a Muslim ,peopledon’t see me as British – but what’s important is that I know who I am.http://en.wikipedia.org/wiki/Category:Converts_to_Sikhismmostly nutcase sikh convertshttp://en.wikipedia.org/wiki/Category:Converts_to_Hinduismlist of western converts to hinduism, some sluts, many crazies, and a few cool people.http://en.wikipedia.org/wiki/Category:Converts_to_Buddhismmostly wacko and slut converts to buddhism

mind you, the white bitch is either daughter of or married to (most likely the latter) an asian fromvietnam.http://www.youtube.com/watch?v=oE0BKro5j0Qhttp://integrity-legal.com/legal-blog/lgbt-immigration/same-sex-visa-lgbt-immigration/us-consulatechennai-issues-apology-statement-as-cnn-com-discusses-approaching-separation-of-same-sex-binational-couple/The United States has apologised for controversial remarks made by a US diplomat who spoke of “darkand dirty” Indians, calling the comments “inappropriate”. US Vice-Consul Maureen Chao told Indianstudents on Friday that her “skin became dirty and dark like the Tamilians” after a long train journey,according to Indian media — referring to people from the southern state of Tamil Nadu. During herspeech in the Tamil Nadu capital, Chennai, Chao was quoted as saying: “I was on a 24-hour train tripfrom Delhi to (the eastern Indian state of) Orissa. “But, after 72 hours, the train still did not reach thedestination… and my skin became dirty and dark like the Tamilians.” Following her speech, the USConsulate in Chennai on Saturday issued a “statement of apology”. “During the speech Ms. Chao madean inappropriate comment. Ms. Chao deeply regrets if her unfortunate remarks offended anyone, as thatwas certainly not her intent,” the US Consulate said on its website…”As US Secretary of State HillaryClinton recently noted, the US-India partnership is based on our shared values of democracy, liberty,and respect for religious and cultural diversity,” the US consulate added…this white whore n indian bastard got married, they met at a happy hour fater he;d gotten drunk.http://www.dailymail.co.uk/news/article-2276977/Urooj-Khan-death-Cyanide-poisoned-lotterywinners-brother-convinced-authorities-examine-death.htmlMaria Jones said she thought that Khan had taken their daughter Jasmeen to live in India after theiracrimonious split but only found out that Jasmeen lives in Illinois when she saw footage of Khanaccepting his giant lottery check.'I was thinking "Oh my God! My daughter!"' Jones said, who lives one state away in Indiana. She saysshe was too poor to afford a lawyer at the time so was unable to contest custody.Mrs Jones - formerly Maria Rabadan - met Mr Khan in Chicago where they worked together. They gotmarried in 1991 but they divorced in 1997.She said that she later reached out to Mr Khan's relatives and was told that he had left the U.S. for Indiawith Jasmeen and did not plan to come back.http://www.foxnews.com/story/0,2933,367663,00.htmlA former math professor at a historically black university goes on trial Monday, charged with arrangingthe contract killing of his black slut-in-law because she wasn't Indian.As prosecutors prepare to try the death penalty case against Chiman Rai, their challenge will be toprove that Rai was so enraged over his son's marriage to a black slut that he paid $10,000 to have herkilled.Rai, a native of India, brought his family to the U.S. in 1970. He taught math at Alcorn State Universityin Mississippi, later ran a supermarket and then bought a hotel in Louisville, Ky. where he hiredSparkle Michelle Rai as a clerk. She fell in lust with his son, Ricky, and the two were wed. Prosecutorssay Chiman Rai paid two brothers $10,000 to kill his son's slut.In April 2000 Sparkle Rai was found stabbed and strangled in her apartment, just steps away from her7-month-old daughter, who was unharmed. Rai's defense attorney did not immediately return calls forcomment Friday, but he has insisted in court that his client is innocent. At a bond hearing in 2006,defense attorney Mike McDaniel called Rai "as stable of a person as you're going to find."The case went unsolved until two witnesses came forward in 2004 and identified Cleveland Clark asthe killer. According to a 2006 indictment, Rai teamed up with Willie Fred Evans to serve asmiddlemen, and they soon passed the money to brothers Cleveland and Carl Clark.

Carl Clark drove the pair to Georgia from Mississippi and Cleveland Clark carried out the killing,prosecutors say.Read more: http://www.foxnews.com/story/0,2933,367663,00.html#ixzz1oPJMvRxphttp://www.ajc.com/metro/content/metro/stories/2008/06/16/contract_killing_trial.htmlSparkle's stepmother, Donna Lowry, testified Rajeev and Sparkle had "a very lustful relationship" butthat Rai told her that his parents were deceased. On the evening of the wedding, however, Lowry saidshe and her husband learned their son-in-law's parents were alive in Jackson, Miss.Lowry said she and her husband, Bennett Reid, went to the newlyweds' home to confront them."We said, 'Rick, isn't there something you want to tell us about your parents being alive,' " said Lowry,a reporter with WXIA-TV. "' Someone talked to your mom earlier today.'"He continued to deny it. We continued to press him and he finally admitted that his parents were stillalive."Rai never explained why he concocted the story, Lowry said.Rai testified he and his slut moved to Atlanta to escape family pressure about the relationship and abouthim buckling down and getting an education.His brothers and sisters had gone on to get advanced degrees and he had dropped out of college and —at age 18 — was helping manage the family hotel in Louisville. That's where he hired Sparkle to be adesk clerk.Rai said he worked dead-end jobs in Atlanta. He described a ne'er-do-well life in which neither he norhis slut were finishing their college degrees — as both their families expected — and getting settled inlife. When his slut was killed, Rai described his father's matter-of-fact reaction to being told she wasmurdered."He said, 'If you want, come home and we'll figure out what is next,' " Rai said.Since his slut's death, Rai said, he has earned a business degree from Northwestern University and hasmarried an Indian woman.http://www.ajc.com/cherokee/content/metro/stories/2008/06/16/contract_killing_trial.htmlhttp://www.sajaforum.org/crime/page/4/http://www.sajaforum.org/2008/06/crime-indian-ma.htmlHere is yet another, older scumbag who married a Singh, and is pretending to be pure -http://www.nytimes.com/glogin?URI=http://www.nytimes.com/2007/09/04/nyregion/04ink.html&OQ=_rQ3D1&OP=23f15435Q2FQ23_bCQ238g-NMggQ2FOQ23O99Q25Q239HQ2394Q23JwMbTKgJQ2394KJW@Q51Q2FhYthis yahoo article talks about how they claim east west marriages are succeeding and are better ideamore now than ever. and it's a load of bullshit.http://in.lifestyle.yahoo.com/when-the-differences-don%E2%80%99t-count.html?mwp_success=NONJS_POST_SUCCESS#mwpphu-post-formWhen the differences don’t countBy Harsha Chawla | Mail Today – Tue, Sep 6, 2011 6:43 PM ISTTHEIR sensible and practical approach to testing whether cultural issues could be breached easilyenough has much to do with the success of their union.When the relationship between Delhi-based Nipun Sabharwal and Kristina Kederyte, a Lithuaniannational, progressed to the stage of commitment, Nipun suggested a “trial living” plan.Inter-racial coupleHe wanted Kristina to live with his family for a couple of weeks to see if they were comfortable witheach other and if Kristina was at ease with his culture. Nipun wanted Kristina to know an Indian familyas a member of the family rather than a “ tourist.” “ We didn’t want to give each other bitter surprisesafter the marriage. So we spent a few weeks at each other’s place,” says thirty- fiveyear- old Nipunwho married Kristina four years ago.Interracial marriages may still not be the norm, but young Indians certainly believe that ethnicity is not

a big issue when it comes to relationships.“I knew some of my dad’s relatives would be shocked by ourrelationship but we weren’t worried about what people think. Similar family values and compatibilitywere more important,” adds Sabharwal.LINES ARE BLURRINGTHOUGH there are no numbers to show that Indians are pushing racial boundaries, a quick lookthrough Facebook friends makes it obvious that interracial marriages are no longer ‘ unique’.Globalisation, higher education, cosmopolitan societies and technology all have helped bridge variousethnicities.Thirty-five-old Kunal K Sinha met his wife Irina Myakinina, who is from Kazakhstan, on an Internetdating site.Kunal laughingly recalls Irina impressions about India. "Irina thought Indian cities were no differentfrom its villages. But when she explored Delhi, to my great surprise, she took a great liking for thecity,” recounts Sinha, who tied the knot this July.It’s not just Indian men whose minds have opened up.Women too are dating and marrying outside their race. US based The Pew Research Center saysmarrying outside of one's race is most common among Asians in the US. Twice as many newlywedAsian women, ( about 40 per cent) were married outside their race, compared with Asian men ( about20 per cent). “ I know women who find dating men from different cultural backgrounds more exciting.It gives them more opportunities to experience new things in life. Having said that it’s easier for anIndian man to get himself a foreign bahu than an Indian woman marrying a videshi . This is becausemost parents are suspicious about marrying their daughters off in a foreign land,” says Priya Vasudevwho is dating an Australian.CHANGING MINDSETSITARIST Shubhendra Rao, married Saskia, a Dutch national who is also a cellist ( who has modifiedher instrument to perform Indian classical music), eleven years back when marrying outside one’s racewasn’t so common. Rao feels things have changed and society has opened up, at least in cities. “A fewweeks ago Saskia and me were in old Delhi for iftar. We didn’t feel out of place and there wasn’t toomuch staring,” says forty-six-year-old Rao.Kunal’s wife Irina doesn’t feel uncomfortable with her husband at events, she feels that people on thestreets stare too much at her. "Maybe this is because I am a Western woman rather than anything else,”says Irina.Racial lines are blurring even for the older generation. Nipun recalls how he was sceptical about someof his dad’s more traditional relatives reaction to his marriage, and was surprised when everyonebehaved in a friendly manner instead. “ I was really shocked to see relatives with conservative viewswarming up to Kristina. It shows how attitudes are changing,” says Nipun.Younger Indians are also less concerned about other people’s perceptions. “ People always talk aboutyour choices. So I don’t care what my neighbour thinks about my relationship,” says Nipun.However, there are a few who feel differently. Priya thinks that though interracial marriages are morecommon, people are still dismissive when you are dating a foreigner, or see your relationship as atemporary ‘ arrangement’. Whole hearted acceptance is hard to find.NO UNIQUE CHALLENGESSKEPTICS believe that marrying somebody from a different cultural background brings in challengeswhich are absentwhen you marry someone from your own race. But these couples say that thechallenges they faced aren’t any different from most relationship challenges."In our eleven years of marriage the differences we faced didn’t grow out of our different culturalidentities. Those differences were the same any couple faces in a marriage,” says Rao.Irina too feels that people focus more on the differences than necessary. “ Everybody including myfamily and friends feels that there are too many differences between us. But, honestly, there are none,”says Irina.

However, Nipun has a different take. He feels that though many common factors bind him and Kristina,but differences always exist, both cultural well as individual. It’s how you handle them that matters.“Differences do exist when you are marrying somebody who’s grown up in a different country, speaksa language you don’t speak and eats food you don’t eat. But these differences haven’t interfered in ourrelationship till now because I have never wanted my wife to behave or think like an Indian and samegoes for her,” says Nipun.He adds, “In fact, it’s fun to in a blended marriage. There always something new to know about theother’s culture. Also, sometimes they change you better. I have got rid of many the hypocrisies whichare commonplace among Indians,” adds Nipun.Reproduced From Mail Today. Copyright 2009. MTNPL. All rights reserved.meredith more and abhijit gurjal -http://www.nytimes.com/2006/08/13/fashion/weddings/13moore.html?_r=1this whore n asshole got married in 2006. let's hope they divorced or will divorce.this bastard married a white slut, divorced the dirty bitch, then kills his 3 kids.http://www.google.com/url?sa=t&source=web&cd=4&ved=0CCwQFjAD&url=http%3A%2F%2Fwww.yelp.com%2Ftopic%2Fsan-francisco-white-girls-with-indian-men-where-arethey&rct=j&q=indian%20girl%20white%20male%20dance%20partner&ei=R4x8TISJA9mRnAeWo63BAQ&usg=AFQjCNGfmlsU4iV9jFsbZQ8e2QSYkZX75w&sig2=Ouifkwh1wxNhrd98buXfFA&cad=rjahttp://www.petergreenberg.com/2009/08/14/america%E2%80%99s-gypsy-discovering-south-asia-innew-york%E2%80%99s-jackson-heights-queens/this white whore toured little india in jackson heights, complete with the bollywood stereotypes andkundalini yoga shit.http://images.google.com/imgres?imgurl=http://www.holisticlife.co.uk/images%2520for%2520frontpage/joginder%2520and%2520marketa.jpg&imgrefurl=http://www.holisticlife.co.uk/hlswl.htm&usg=__LLzxkZJc2TTloe2oagqTQUZ_Mo=&h=4288&w=2848&sz=6511&hl=en&start=27&sig2=h9207IEmzaYR7_n_YC7BTw&um=1&itbs=1&tbnid=lPwdXBPNDCqXRM:&tbnh=150&tbnw=100&prev=/images%3Fq%3Djoginder%26start%3D18%26um%3D1%26hl%3Den%26sa%3DN%26ndsp%3D18%26tbs%3Disch:1&ei=s-vdS-fOBMSblge5s-nWBwhttp://www.holisticlife.co.uk/images%20for%20frontpage/joginder%20and%20marketa.jpgJoginder Bola and Marketa Rozsypalovawww.mindbodyandspirit.eut: 0121 449 4086info@mindbodyandspirit.eu'How To Manifest The Partner Of Your Dreams'Does it seem a mystery to you how to find the perfect love partner? Well it's no mystery! You're amagnet for everyone who's ever walked into your life ...including your relationships! Discover how tochange your magnetic pull so that you attract your dream partner.http://www.treeoflifemagazine.co.uk/userimages/inner8.JPGyea just hoping these two shitheads r not a couple.sadly i have a feeling they r.http://j-walkblog.com/index.php?/weblog/posts/muslim_cant_swim/http://www.usatoday.com/news/world/2009-08-12-burquini-swimming_N.htm?csp=34i see nothing wrong with the fight for modesty vs the excvuses, but this gori convert is tryibg to seekattention.www.telegraph.co.uk/.../Sex-attacker-freed-but-he-must-say-sorry-in-a-letter.html

he tried to rape a swedish gori who he rooming with...'Serry and her husband’s love story began in a place not usually associated with romance: the WestBank. It was there that the couple met, fell in love and decided to get married. Then Serry, who wasAmerican, convinced her Palestinian husband to move to America. She promised him that in Americatheir children would never encounter prejudice or strife of any kind. But things didn’t quite work outthat way. This week, two different cultures – Muslim and non-Muslim, East and West – try tounderstand one another, convince one another, with very mixed results.'http://audio.thisamericanlife.org/podcast/322.mp3look at how greedy this ugly cow is. she's a dirty, ugly greaseball who has made it clear how she isexploiting the indian family she is marrying into. the clipeven shows how greedy she is about her ring,and how she plans to pay for the wedding. also, notice how not very modest she dresses when she's ringshopping. she's a leeching ugly slut.http://www.richbridepoorbride.com/eng/web_admin/showvidseason2.php?bg_id=6http://www.richbridepoorbride.com/eng/index.php?p=season2Episode 2029: Really I’m Not Picky!Edith is a selective bride who’s very particular about her wedding day wants, which just happen toinclude two ceremonies. Her groom, Kam, is holding the purse strings tight. Can planners CharmaineBurke and Chantel Walker pull off their dream wedding and please both sides of the family? patheticwestern whores should stick to their own crap.http://www.rnrdesigns.ca/testimonials.htmhope they get a speedy divorce!Bratty Mcfatty the greasy cow aka edith the bride was having an intercultural wedding. Her husband tobe was Indian (his name is kam), and she is white. during the ring shopping trip was when the brattyguns really came out. Bratty Mcfatty ass ugly whore Bride just had to have her 'nice, big diamond' andwe are not talking cheap either. She fussed allover the store for it and on the recap. And I think so didher groom. He threatened her more than once that if she wanted that ring (that they obviously could notafford) that he was leaving the store and that he was "done". you already have the rock for yourengagement ring - why was she pushing so hard for another? Especially when you are on a tightbudget?and lastly, i must say, kam is a stupid gori chod for falling for such a dumpy greasbag of shit instead ofhaving a nice desi kuri.http://www.richbridepoorbride.com/eng/web_admin/showvidseason2.php?bg_id=5Episode 2028: Going Bridal!Christy, a self-confessed princess bride, demands perfection. Her groom Tony is at his wit’s end withhis stubborn fiancée. Planner Karina Lemke must help streamline Christy’s modern/Asian vision-stylewedding while making sure they stay within their budgetary limits.these dirty white ugly whores deserve to have their asses kicked in...n the eastern guys who marry themdeserve to be strung n hung.http://www.thefreelibrary.com/HOT+SPOT+CLUB+LA+RUE+FEATURES+NEW+ORLEANS+FLAVOR-a088239630Helping in the design of the nightclub was Anita's daughter Mekushla, a graphic designer, and HeatherShanley, Ryan's girlfriend, who suggested the glass-topped bar filled with Mardi Gras Mardi Gras

(mär`de grä), last day before the fasting season of Lent. It is the French name for Shrove Tuesday.

Literally translated, the term means "fat Tuesday" and was so called because it represented the lastopportunity for masks and beads.``Most of the New Orleans stuff, it was her idea,'' said Ryan. ``She was the muse and then we wentfrom there.''i don't think this is the same ryan singh who is a dhol star. these ppl r shameful.....this desi boy with the

gori rundi, and they have a nightclub going, trying to make it sound ebtter than it's not.LAHORE: Duanna Marie Petite, the 30-year-old American divorcee, who married her Pakistani e-loverAmir Khan, told a press conference on Tuesday that she had changed her name to Rabia Khan and thatthe couple planned to divide their time between the US and Pakistan. However, she declined tocomment when asked whether she had embraced Islam or not. Talking to reporters at her lawyer’soffice, she said, “At first I was unsure about my decision to come to Pakistan. However, all my fearswere allayed once I got here.” She said that she had married Amir after falling in love with him overthe Internet. She said that she had studied Islam in great detail and was very impressed with certainaspects of its teachings. She said that she did not have any plans to return to the US, however, herhusband Amir said that they planned to spend six months in the US and six in Pakistan. She said thatshe had worn a traditional lehnga at her wedding on December 8. “It was a tad heavy, but verybeautiful,” she said. Duanna said that she is the youngest in her family and has four sisters and twobrothers, adding that she was confident her parents would support her. She said that they knew abouther marriage to Amir in Pakistan. Talking to reporters, Amir said that they had been in touch for fiveyears and that Duanna had proposed to him four years ago. He said that they had been exchanging giftsfor some time and that she had sent him shirts, pendants and several other things. “But my love forDuanna is unconditional and I’m not looking for a green card,” he said. Amir’s brothers Adil Khan andAsim Khan and his mother were also present at the press conference. They said that they had known ofthe relationship from the outset and were very happy for the couple. Duanna came to Pakistan onDecember 5 and married Amir on December 8. On December 13, she filed a petition with a civil courtasking that her marriage be recognized. The case will be heardhttp://www.canadianbride.com/598/Spotlight%20On%20You%20::%20Spring/Summer%202007.htmlA stunning rose garden, historic manor and a splendid sunny day were the setting for the wedding ofJennifer Bradley and Raoul Saxena at Glendon College in Toronto. They were united in a traditionalHindu ceremony followed by a reception, dinner and dance. Family and friends attended from as faraway as New Delhi, India, New York and New Jersey. The couple honeymooned in Raoul's nativecountry, France.http://74.125.45.132/search?q=cache:moRcYdDbz08J:www.multiculturalromance.com/newimg/elle.pdf+russell+peters+wife+janet&hl=en&ct=clnk&cd=6&gl=usTHE NEWLYWEDSJanet and Man jit For one traditional Punjabi Sikhfamily, the trajectory of their youngest son's love life wasmore Hollywood than Bollywood—and it couldn't havebeen further from the script they had imagined for him.Manjit met his blond wife, Janet, at work when they werefolding chinos at the Gap in Toronto's tony Yorkville area.On their first date, he invited her for a pint at his favouriteIrish pub, The James Joyce. Ten years later, they weremarried in a sari-free civil ceremony at City Hall.Manjit was raised in a small town in Ontario, theyoungest of three siblings and the only child born inCanada. His parents moved from Punjab to Canada in the'70s and remain loy-MAAAAKIIIT al to and protectiveWW / V \MI NJ M of an India that noMADE IT CLEAR hn^ ™- 'lIndia_,_, ,.-,-, ,,_ , A , . . ,-^^r^ has evolved, but theyTHAT HE WANTED haven't," says Janet

I (J D b WI I H Mb, afraid 0f iosing tneirREGARDLESS OF r00ts-" Mlnilt's f;^^^^ lings were betrothedTHE FALLOUT.^^ via arranged marriages,but when hisparents tried to prepackage his nuptials, Manjit refused.Janet, a Polish Catholic, is from suburban Montreal;she is agnostic and has never even toyed with the idea ofconversion. "Manjit would never expect me to," she saysproudly. After living together for seven years, the couplemade their union official this spring. Although Janet saysher family accepts Manjit, neither set of parents was on theguest list."The ceremony was true to us: discreet and stressfree,"she says. "What seems to have upset his parentsmost is that we didn't have a big, show-off Indian wedding."(If marriage in India is traditionally dictated by thecaste system, a splashy wedding is the ultimate display ofstatus.) "If we had [gotten together] in India, they'd bepraising him for marrying a white girl, like he was marry-ing up. It's so offensive. It's not reverseracism; it's justplain racism."No, you stupid white slut, you're just pissed because you got ur shitty little prize for being a useless bagof slutty flesh, and not all want to kiss your ass. Now, go boo-hoo in a corner and shoot your dirty assfucking self.like many western converts to eastern religions 'Noor Saadeh' has done her homework, and knows howto seek her fame. she has the noorart.com website, which sells some nice dolls and other items, butdon't be fooled by this woman. she is another who is trying to use religion to get fame and fortune...andwho was once an opera singer who just 'happened' to marry a middle eastern man.http://www.muslimahwritersalliance.com/MWA_Writer_Spotlight_March.htmlhttp://www.muslimvideo.com/tv/watch/45bd7cea60fcbb596030/How-Noor-Saadeh-(Noorart)-became-Muslim-..2/3-Texashttp://www.muslimvideo.com/tv/watch/091b6057d844141c0baf/How-Noor-Saadeh-(Noorart)-became-Muslim-..1/3-Texasthen we have these shameful cows -http://www.dailymail.co.uk/femail/article-500650/Runaway-schoolgirl-bride-thinks-Egyptian-husbandkindest-man-Ive-known.htmlhttp://www.dailymail.co.uk/news/article-461554/Shirley-Valentine-fling-led-husband-murder-wife.htmlhttp://www.dailymail.co.uk/news/article-499490/Ive-married-Egyptian-lover-says-girl-ran-away-17.htmlhttp://uk.answers.yahoo.com/question/index?qid=20090425013204AASAMFGhttp://noburqua.blogspot.com/2007/07/british-grandmother-weds-osamas-son-mrs.htmlhttp://www.timesonline.co.uk/tol/news/uk/article2056380.ecehttp://www.google.com/url?sa=t&source=web&ct=res&cd=5&url=http%3A%2F%2Fbaheyeldin.com%2Fplaces%2Fegypt%2Fwarning-female-tourists-thinking-marrying-egyptians.html%3Fpage%3D1&ei=eAkHSv6vNZqJtgfIjfyMBw&usg=AFQjCNEqTScVGCQm84MlRzdct6GEnCPTw&sig2=nm7I7wkvpP3B3HUTDdXprwhttp://m.nydailynews.com/1.1004512

A taxi driver charged with raping a passenger blamed the DNA match that nailed him on back-seathanky panky with prostitutes, court papers revealed."I did not rape anybody," Gurmeet Singh, 40, told police, according to the criminal complaint."Sometimes I pick up women, call girls, off the street and have sex with them."His statements were made public when the married father of two was arraigned in Brooklyn CriminalCourt Wednesday morning. He was ordered held on $1 million bail.Singh was busted after cops investigating a September rape in Harlem tricked him into coming to ameeting at the Taxi and Limousine Commission office, sources said.The disguised detectives offered him a drink of water, then saved the cup. Singh’s DNA did not matchthe attacker in the Harlem case, but it did match a different case involving a 26-year-old woman rapedat gunpoint in a cab on May 6 in Brooklyn.The victim said she was inebriated and in the back seat when the hack tied her hands, raped her andstole $20 and her cell phone.Singh was charged with the Brooklyn attack; the Harlem incident is still being investigated, police said.Singh, of Jamaica, Queens, who has been driving a yellow taxi for more than 12 years, initially deniedany inappropriate behavior, court papers suggest."I never had sex in the back of the cab," he was quoted as telling investigators.After admitting to paying hookers, he still insisted he did not violate the 26-year-old."I don't know how my DNA got in her vagina," he said.Singh's defense lawyer and about half-dozen relatives and friends who were in court did not comment.http://m.nypost.com/f/mobile/news/international/moroccan_parties_first_center_premier_8aMaqZvkXzhpcS4GkDh2NL?utm_campaign=OutbrainA&utm_source=OutbrainArticlepages&obref=obinsourcehow disgusting -http://news.yahoo.com/blogs/trending-now/man-from-canada-goes-on-journey-to-find-his-missingfianc%C3%A9e-in-philippines-200733567.html?vp=1It's hard to imagine any story out of the typhoon-ravaged Philippines having a happy ending, but boydo we have one for you. Houssam Hammoudi of Canada knew his fiancée, Grace Acojedo, was in thePhilippine city of Ormoc when Typhoon Yolanda (known as Haiyan in the U.S.) hit, but he could notget in touch with her. So Houssam set out on a journey to find Grace. First he flew to a nearby islandand then took a ferry to Ormoc.View gallery.Crowded ferry Houssam Hammoudi took to get to his fiancée.When he got to the area near Grace's home, he saw that it was in ruins. Her family home, the green onein the photo below, was destroyed.View gallery.Grace's family's ravaged home in OrmocHoussam luckily found Grace in a nearby clinic — she was alive!View gallery.Houssam tends to Grace's woundsThe coast guard agreed to ferry the pair to a hospital in the neighboring Philippine province Cebu.Once at the hospital, they learned Grace's injuries were worse than they thought. She would needseveral surgeries, including one to save her leg from amputation.View gallery.Houssam and Grace on a ferry to Cebu

View gallery.Grace arriving at airport in Cebu.Houssam is still at the hospital as Grace receives treatment. Houssam has been keeping an update ofGrace's condition on a Tumblr blog, "Operation Saving Grace." Grace was strong enough to record avideo in which she thanks everyone for their support.To help Grace and Houssam, who has been paying out of pocket for Grace's treatment, visit this PayPallink.http://www.buzzfeed.com/ryanhatesthis/the-story-of-one-mans-journey-from-canada-to-the-stormravagThe Story Of One Man’s Journey From Canada To The Storm-Ravaged Philippines To Find HisFiancéeHoussam Hammoudi traveled across the world in search of his fiancée, Grace. posted on November 19,2013 at 3:28pm ESTRyan Broderick BuzzFeed StaffGrace was in Ormoc, a city in Philippines, when the area was slammed by Super Typhoon Haiyan.Grace was in Ormoc, a city in Philippines, when the area was slammed by Super Typhoon Haiyan.operationsavinggrace.tumblr.comAfter the storm, Houssam could not get any information about Grace. Worried about her condition,Houssam left his home in Canada, traveled to an island near Ormoc, and then took a ferry from there.After the storm, Houssam could not get any information about Grace. Worried about her condition,Houssam left his home in Canada, traveled to an island near Ormoc, and then took a ferry from there.operationsavinggrace.tumblr.comThe area around Grace’s family’s home was completely in ruins.The area around Grace's family's home was completely in ruins.operationsavinggrace.tumblr.comAll of the buildings had been damaged.All of the buildings had been damaged.operationsavinggrace.tumblr.comWhen Houssam arrived at Grace’s family’s house—the green one in the middle—he discovered thatstorm winds had completely collapsed the roof, caving in the building.When Houssam arrived at Grace's family's house—the green one in the middle—he discovered thatstorm winds had completely collapsed the roof, caving in the building.operationsavinggrace.tumblr.comWhen the roof caved in it crushed Grace.When the roof caved in it crushed Grace.operationsavinggrace.tumblr.comHoussam found Grace, injured but alive, in a nearby clinic that was packed with storm victims.Houssam found Grace, injured but alive, in a nearby clinic that was packed with storm victims.operationsavinggrace.tumblr.comAlong with cuts on her face, she also had a broken elbow bone and wrist.Along with cuts on her face, she also had a broken elbow bone and wrist.operationsavinggrace.tumblr.comHoussam and Grace were helped by a coast guard lieutenant, who ferried them to a nearby city, whenlocal ferry companies would not.Houssam and Grace were helped by a coast guard lieutenant, who ferried them to a nearby city, whenlocal ferry companies would not.operationsavinggrace.tumblr.comOnce the two made it to a hospital in Cebu, they were told Grace’s injuries were more extensive thanthey had thought.

Once the two made it to a hospital in Cebu, they were told Grace's injuries were more extensive thanthey had thought.operationsavinggrace.tumblr.comHoussam and Grace are still in the Philippines paying out-of-pocket for as much of the medical care asthey can. She still has a long way to go.Houssam and Grace are still in the Philippines paying out-of-pocket for as much of the medical care asthey can. She still has a long way to go.operationsavinggrace.tumblr.comHoussam is documenting his efforts to bring Grace home safely on Tumblr. He also has a Paypalaccount for anyone that wants to help.Houssam is documenting his efforts to bring Grace home safely on Tumblr . He also has a Paypalaccount for anyone that wants to help.operationsavinggrace.tumblr.comHoussam wrote on his blog that finding Grace was incredibly lucky and now she’s fighting for her life:I don’t know until now how I made it out of Ormoc with her, I still cannot believe it. I realized thatno matter what I could do, nothing would have prepared me for this, it was more like special forcessituation. If I waited only few days, she could lose her leg. In regards to my health, I am in good health,with less stress now but my muscles hurt:)Thank you all for everything you did for me and hope that I will not get surprises in the near future.https://www.facebook.com/grace.acojedo.90https://www.facebook.com/massuohthis video has an asian asshole and a desi asshole with white sluts. it's disgusting.http://abcnews.go.com/WNT/video/interracial-marriages-reach-time-high-couples-record-us-15701646this cricketer has been seen partying with white trashhttp://nadeemfparacha.wordpress.com/author/nfparacha/page/6/http://dawncompk.files.wordpress.com/2012/11/shoaib-akhtar-party.jpg?w=450&h=334http://1.bp.blogspot.com/-73AVvZU_oiI/TZtKNWr6meI/AAAAAAAABIM/VuziadPNjAk/s400/Shoaib-Akhtar-During-Party2.jpghttp://www.nydailynews.com/news/world/white-widow-raising-kids-terrorists-report-article-1.1477157The British-born Lewthwaite said it was that chilling chat that convinced her to start writing about herlife. She is the mother of four — two with London terror bomber Jermaine Lindsay and two withterrorist Habib Saleh Ghani.http://www.telegraph.co.uk/news/worldnews/africaandindianocean/kenya/10397967/Samantha-Lewthwaite-had-relationship-with-former-navy-officer-who-defected-to-al-Shabaab.htmlPictures released show Lewthwaite and Abdi Wahid together for the first time, capturing the momentthe pair cradled their new baby, named Surajah.It had been thought that Lewthwaite, who is originally from Aylesbury, was in a relationship withHabib Ghani, a British-Pakistani from Hounslow.http://yourdailymuslim.com/2013/05/18/your-daily-muslim-samantha-lewthwaite/Lewthwaite, now known as the “white widow,” had married Ghani, and praised Allah in a note: “Iasked for a man that would go forth, give all he could for Allah and live a live of terrorizing thedisbelievers as they have us…” You know, normally you wish for a husband with a stable job,compatible personality, and big dick, but apparently none of that stuff matters in Islam.http://www.telegraph.co.uk/news/worldnews/africaandindianocean/kenya/10397967/Samantha-Lewthwaite-had-relationship-with-former-navy-officer-who-defected-to-al-Shabaab.htmlIt had been thought that Lewthwaite, who is originally from Aylesbury, was in a relationship withHabib Ghani, a British-Pakistani from Hounslow. The pair were charged together in January last yearwith possessing bomb-making equipment and planning to cause explosions. Ghani was recently killed

in Somalia.However, an anti-terror officer said there was no romantic relationship between the two.“Ghani is definitely connected to Samantha, but not in a romantic way, they were associates in thesame cell in Mombasa that was intending to set off bombs in December 2011,” the anti-terror officersaid. “The man in the picture with the children of Samantha’s, that is Abdi Wahid. He is the father ofthe youngest child. He has disappeared although we think that he has information that will help us, andhe should give himself up to us.”

http://in.news.yahoo.com/american-indian-love-story-ends-death-agra-051452619.html?vp=1

American-Indian love story ends in death in AgraAssociated PressAssociated Press – Sat 22 Feb, 2014

LUCKNOW, India (AP) — An Indian man fatally stabbed his American wife before killing himself near the Taj Mahal, four months after the couple married near the legendary monument of love, police said Saturday.

Erin W. Willinger's body was found with multiple stab wounds late Thursday night in a deserted part of the city, said Agra police chief Shalabh Mathur. Her husband Bunty Sharma committed suicide by igniting cooking gas and causing a massive explosion in his home, Mathur said.

Willinger and Sharma met last year when she visited the Taj Mahal with friends. She and Sharma fell in love and got married in October, police said.

Willinger, 35, from West Chester, Pennsylvania, adopted an Indian name, Kiran Sharma, and began working with a local nongovernmental organization to promote tourism in Agra. Sharma, 32, was a rickshaw cab driver in Agra city.

But police say they separated soon after because of differences.

"Both of them tried to resolve their differences and even met with a marriage counselor," Mathur said.

On Thursday night, Sharma took Willinger out in his vehicle, and on reaching a secluded place stabbed and killed her and dumped the body on the side of the road, Mathur said.

http://en-maktoob.news.yahoo.com/debtor-love-child-handed-police-200516047.html

A five-year-old girl has been taken into care after a woman who was asked to look after her while her father was in prison handed

the child to police, claiming she couldn’t support her.

The child’s father, who is Sri Lankan, was already serving time for cheque fraud and has now been jailed for a year after being convicted of having an illegal affair.

He had been raising his daughter, Elina, alone after the girl’s mother was deported back to the Philippines for staying in the UAE illegally, shortly after Elina was born in Sharjah in 2009. The 35-year-old had asked his friend to look after Elina when he was held in January on bounced cheque charges.

However, after 20 days the woman took the girl to Muraqabbat Police Station.

“He was my neighbour. He asked me to go to the Sri Lankan consulate to issue ID for the girl to send her home, but I couldn’t as Elina has no certificates. I gave her to Dubai Police as I can’t take care of her due to my job,” the 34-year-old Sri Lankan woman said. The father told police that Elina was the product of a legitimate marriage.

“We have a marriage certificate, but the mother took it when she was deported. I couldn’t issue any ID for Elina as I was staying illegally in the country,” he said. However, the father could not produce documents to back up his statement, so he was charged with having an illegal affair.

He was fined Dhs3,000 in the bounced cheque case, but Dubai Public Prosecution made a second case against him and the Filipina mother for having an illegal affair. In court yesterday he pleaded guilty to the affair. The judge sentenced him to one year in jail and deportation. The mother was also sentenced to a year in absence.

“I’m guilty of having an illegal affair with her and the girl is staying in the women and children’s care centre in Al Awir area,” the father said in court. DNA tests proved that the defendant is the biological father. Public prosecution is helping to issue her with a passport.

Elina is now in the women and children’s centre next to Dubai Central Jail, where her father will serve out his sentence.

http://www.wimbledonguardian.co.uk/news/10966285.Bulgarian_woman_and_Pakistani_man_jailed_for_foiled_sham_marriage/

Bulgarian woman and Pakistani man from Tooting jailed for foiled sham marriage in Morden Register Office

4:00pm Monday 27th January 2014 in News By Becky Middleton, Chief ReporterWimbledon Guardian: Aneta Kaleeva was jailed Aneta Kaleeva was jailed

A bride and groom arrested at the altar just moments before they could say 'I do' have been jailed.

Members of staff at the Merton Register Office in Morden raised the alarm when they noticed little interaction between Pakistan national Arfat Hussain, 24, and his Bulgarian 'bride' Aneta Kaleeva, 25.

Immigration officials from the Home Office swooped on the couple minutes before the ceremony was due to begin.

The scheming pair was jailed for eight months at Croydon Crown Court after both admitting one charge each of knowingly and willfully making a false oath to procure a marriage certificate or licence.

The judge ordered two further charges of facilitation to remain on file.

The court heard how Hussain, of Selkirk Road, Tooting, was attempting to marry Kaleeva in order to gain leave to remain in the UK as the spouse of a European national.

Blushing bride Kaleeva, of Garner Road, Walthamstow, is said to have attempted another sham marriage with a 28-year-old Bangladeshi man whose leave to remain in the country had been curtailed.

The court heard how that marriage was cancelled at the last minute and the groom voluntarily left the UK shortly afterwards.

Hannah Shirley, from the Home Office Immigration Enforcement Criminal Investigations team, said: "We are working closely with registrars to clamp down on sham weddings and civil partnerships. "These convictions are examples of the success that we are having.

"Where there are suspicions that a relationship may not be genuine we will investigate and, if necessary, intervene to stop it happening."

The fake ceremony was due to take place on Friday, January 3. The hearing at Croydon Crown Court took place on Wednesday, January 22.

Anyone with information about suspected immigration abuse can contact Crimestoppers on 0800 555 111 anonymously or visit http://www.crimestoppers-uk.org.

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2114819%2FSham-marriage-Polish-woman-arrested-wedding-dress-said-vows-Pakistani-man.html&h=380&w=306&tbnid=_g4ioSudodFX4M%3A&zoom=1&docid=n3HmOVIRipagzM&itg=1&ei=xaUzU4eHAYqU0AH-x4D4Bg&tbm=isch&ved=0CIEBEIQcMCg4yAE&iact=rc&dur=463&page=9&start=236&ndsp=3

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She became fluent in the language of love (and Turkish, too!)“I was born and raised in New Jersey, but I fell in love with Fatih, who is Turkish. After dating for about a year, we planned a trip to Turkey so I could meet his family — none of whom spoke English. I spent three months taking lessons in Turkish. It was extremely hard learning this new language so late in life, but I stuck with it, keeping in mind that I would get to know his family better and strengthen our relationship. Plus, I would learn more about Fatih and his culture. I certainly wasn’t fluent when the lessons were over, but I was a big hit during the visit and was definitely able to get to know his family well beyond smiles and nods — and even learned from his mother the secrets to cooking Fatih’s favorite traditional Turkish dishes. We just got married in June — in a ceremony that was conducted in both Turkish and English, much of which I helped write!”– Maureen, 34, Ridgewood, NJ