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VIRTUE ETHICS
Nichomachean Ethics by
Aristotle“So virtue is a purposive disposition,
lying in a mean that is relative to us and determined by a rational
principle, by that which a prudent man would use to determine
it.” (Book II)
Tuesday, November 5, 2013
EUDAIMONIA
“Happiness...no one chooses for the sake of [honour, pleasure, reason] nor, in general, for anything other than itself. . . . Happiness, then, is something final and self-sufficient,
and is the end of action.”
Tuesday, November 5, 2013
VIRTUE“A virtue is an habitual and firm disposition to do the good. It allows the person not only to perform good acts, but to give the best of himself. The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions.” (CCC #1803)
Tuesday, November 5, 2013
“Human virtues are firm attitudes, stable dispositions, habitual perfections of
intellect and will that govern our actions, order our passions, and guide our
conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life.
The virtuous man is he who freely practices the good.” (CCC #1804)
Tuesday, November 5, 2013
INTELLECTUAL✦ Understanding
✦ Science
✦ Wisdom
✦ Art
✦ Prudence/Practical Wisdom
✦ These do not make us better people but better at doing our tasks.
Tuesday, November 5, 2013
MORAL✦ Courage
✦ Temperance
✦ Liberality
✦ High-Mindedness
✦ Civility
✦ Sincerity
✦ Wittiness
✦ “The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.” (CCC #1804)
Tuesday, November 5, 2013
moderate the bases of human operations:
• Prudence = Intellect
• Justice = Will
• Fortitude = Irascible Appetite
• Temperance = Concupiscence
Tuesday, November 5, 2013
As Catholics, we trust in the sure teaching of our mother the Church.
These teachings are ordered to friendship with Christ.
There is an objective framework within which we live that fosters the building up of this friendship: law.
Law is for the sake of forming one’s conscience in order that it might be capable of making decisions.
Decisions always pertain to the same question, “What is the virtuous thing to be done here?”
NEXT WEEK: from discernment to ACTION.
Tuesday, November 5, 2013