21
BIBLIOGRAPHY [A] Primary Sources Eliade, Mircea, The Sacred and the Profane: The Nature of Religion, trans. Willard R. Trask, New York: Harcourt, Brace & World, 1957. Eliade, Mircea & Kitagawa Joseph M., (ed.) The History of Religions: Essays in Melhodology. Chicago & London : The University of Chicago Press. 1959. Eliade, Mircea, The Myth o f t h e Eternal Return: Or Cosmos and History, trans. Wiiliard R. Trask New York: Harper Torchbooks, 1959. ......................... Birth and Rebirth : The Religious Meanings of Initiation in Human Culture, trans. Willard R. Trask, London: Hanill Press, 1961. ......................... Patterns in Comparative Religion, trans. Rosemary Sheed, New York: Meridian Books, 1963. .......................... Shamanism: Archaic Techniques of Ecstacy, trans. Willard R. Trask, Bolingen Series, 76, Princeton: Princeton University Press, 1964. .................... ..., 7%e Two and the One, New York: Harper Torch Books, 1965. ......................... Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth, New York: Harper & Row, 1965. ........................ Myths, Dreams and Mysteries, New York: Harper & Row, 1967. ........................ Myth and Reality, New York: Harper & Row, 1968. ........................ Images and Symbols : Studies in Religious Symbolism, trans. Philip Mairet, New York: Sheed and Ward, 1969.

shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Embed Size (px)

Citation preview

Page 1: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

BIBLIOGRAPHY

[A] Primary Sources

Eliade, Mircea, The Sacred and the Profane: The Nature of Religion, trans.

Willard R. Trask, New York: Harcourt, Brace & World, 1957.

Eliade, Mircea & Kitagawa Joseph M., (ed.) The History of Religions: Essays

in Melhodology. Chicago & London : The University of Chicago Press. 1959.

Eliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History,

trans. Wiiliard R. Trask New York: Harper Torchbooks, 1959.

......................... Birth and Rebirth : The Religious Meanings of Initiation in

Human Culture, trans. Willard R. Trask, London: Hanill Press, 1961.

......................... Patterns in Comparative Religion, trans. Rosemary Sheed,

New York: Meridian Books, 1963.

.......................... Shamanism: Archaic Techniques of Ecstacy, trans. Willard

R. Trask, Bolingen Series, 76, Princeton: Princeton University Press, 1964.

.................... ..., 7%e Two and the One, New York: Harper Torch Books,

1965.

......................... Rites and Symbols of Initiation: The Mysteries of Birth and

Rebirth, New York: Harper & Row, 1965.

........................ Myths, Dreams and Mysteries, New York: Harper & Row,

1967.

........................ Myth and Reality, New York: Harper & Row, 1968.

........................ Images and Symbols : Studies in Religious Symbolism, trans.

Philip Mairet, New York: Sheed and Ward, 1969.

Page 2: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

........................ The Quest: History and Meaning in Religion, Chicago and

London: University of Chicago Press, 1969.

....................... Yoga, Immortalily and Freedom. New York: Bollingen Series

LVI, 1973.

....................... Australian Religions: An Introduction, Symbol, Myth and

Ritual Series, London and Ithaca: Comell University Press, 1973.

........................ Mylhs, Dreams, and Mysteries, trans. Philip Mairet, New

York: Colophon Books, 1975.

........................ Ordeal by Labyrinth : Conversations with Claude-Henri

Roquet, Chicago: Chicago University Press, 1978.

Kristensen, William Brede, The Meaning of Religion: Lectures in the

Phenomenolog~ of Religion, trans. John B.Carman, The Hague: Martinus

Nijhoff, 1960.

....................... Life out of Death: Studies in the Religions of Egypt and

Ancient Greece, trans. H.J. Franken and G.R-H. Wright, Louvain: Peeters

Press, 1992.

Leeuw, Gwardus van der, Der Mensch und die Religion, Basel: Zum Falken,

1941.

........................... Religion in Essence and Manifestation: A Study in

Phenomenology, trans. J.E. Turner, 2 Vols. New York and Evanston: Harper

& Row Publishers, 1963.

................................ ..., Sacred and Profane Beauty: The Holy in the Art.

trans. David E. Green, New York. Chicago. San Francisco: Holt, Rinehart

and Winston, 1963.

Page 3: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Merleau-Ponty, Maurice, Phenomenology of Perception, trans. Colin Smith,

London: Routledge & Kegan Paul, 1962.

..................................... The Structure of Behavior, trans. Alden L. Fisher,

Boston: Beacon Press, 1963.

............................ "The Primacy of perception and Its Philosophical

Cosequences", trans. James M. Edie, in The Primacy of Perception and

Other Essays, (ed.) James Edie, Evanston: Northwestern University Press.

1964.

................................. ..., Sense and Non-Sense, trans. Hubert L. Dreyfus and

Pahicia Allen Drey fus, Evanston: Northwestern University Press, 1964.

..................................... Signs, trans. Richard C. McCleary, Evanston:

Northwestern University Press, 1964.

................................ ..., The Visible and the invisible, trans. Alphonso Lingis,

Evanston: Northwestern University Press, 1968.

..................................... The Prose of the World, trans. John O'Neil,

Evanston: Northewestem University Press, 1973.

Otto, Rudolf, Naturalism and Religion, trans. J. Arthur Thomson and

Margaret R. Thomson, London: William and Norgate, 1907.

.................... India's Religion of Grace Chrhrianiry Compared, trans. F.H.

Foster, New York: MacMillam, 1930.

.................... The Philosophy of Religion Based on Kant and Fries, trans.

E.B.Dicker, London: Williams and Norgate, 193 1.

.................... Religious Essays: A Supplement to the Idea of the Holy, trans.

Brian Lunn, London: Oxford University Press, 193 1.

Page 4: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

.................... Mysticism East and West. A Comparative Analysis of Nature of

Mysticism, trans. B.L,Bracy and R.C. Payne, New York: MacMillan, 1932.

.................... "Introduction" to Friedrich Schleiermacher on Religion:

Speeches to its Cultured Dispisers, trans. John Oman, New York: Harper &

Row, 1958.

..............., The Idea of the Holy, trans. John W.Harvey, London.New

York. Toronto: Oxford University Press, 1958.

[BJ Secondary Sources

Allen, Douglas, Structure and Creativity in Religion : Hermeneutics in

Mircea Eliade's Phenomenology of Religion and New Directions, The Hague

: Mouton Publishers, 1978.

Almond, Philip C., RudoY Otto: An Introduction to His Philosophical

Theology, Chapel Hill and London: The University of North Carolina Press,

1984.

Baaren, Van. Drijvers, H.J.W., (ed.) Religion, Culture and Methodology,

Religion and Reason 8, The Hague: Mouton, 1973.

Barboza da Silva, Antonio, The Phenomenology of Religion as a

Philosophical Problem with Particular Reference to Mircea Eliade's

Phenomenological Approach, Studia Philosophiae Religionis 8, Uppsala:

CWK Gleerup, 1982.

Bettis, Joseph Dabney, Phenomenology of Religion, New York and London :

Harper & Row Publishers, 1969.

Page 5: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Brenneman, Walter Eliade, Jr. Yarian, Stanley 0. Olson and Alan M., The

Seeing Eye: Hermeneutical Phenomenology in the Study of Religion,

University Park and London: The Pennsylvania State University Press, 1982.

Cave, David, Mircea Eliade's Vision for a New Humanism, New York:

Oxford University Press, 1993.

Copleston, Frederick, A History of Philosophy, Vol.VI. New Yodc,London,

Toronto. Sydney, AucWand: Doubleday , 1977.

Davidson, Robert F., Rudolf Otto's Interpretation of Religion, Princeton:

Princeton University Press, 1947.

Dhavamony, Mariasusai, Phenomenology of Religion, Rome: Gregorian

University Press, 1973.

Dudley, Guilford III, Religion on Trial: Mircea Eliade and His Critics,

Philadelphia: Temple University Press, 1977.

Durkheirn, Emile, The Elementary Form of the Religious Life, New York:

Collier Book Edition, 196 1.

Eliade, Mircea, "The Sacred in the Secular World", in Cultural Hermeneutics

1, Rasmussen (ed.) 1973-'74.

Ernest, Renan, Studies of Religious History, London: William Heinemann,

1983.

Frazer, George J., The Golden Bough. A Study in Magic and Religion, Vol.

1,3rd ed. London: MacMillan, 1951.

George, Alfred James, Interpreting Religion, Washington, D.C.: The Catholic

university of America Press, 1995.

Page 6: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Heidegger, Martin, Being and Time, trans. John Macquame and Edward

Robinson, New York: Harper & Row, 1962.

Hick, John, Philosophy of Religion, 2nd ed. Foundation of Philosophy Series,

Endlewood Staffs, NJ: Prentice-Hall, Inc, 1973.

Honko, L., (ed.) Science of Religion, Studies in Methodology. Proceeding of

the Study Conference of the 1AHR held in Turku, Finland, 1973, The Hague:

Mouton. 1979.

Husserl, Edmund, Die ldee der Phanomenologie, The Hague: Martinus

Nijhoff, 1950. Translated as The Idea of Phenomenology by Alston and

Nakhnikian, The Hague: Martinus Nijhoff, 1964.

.......................... Erste Philosophie, edited by Rudolf Boeman, Vol.11,

Husserliana VIII, The Hague: Matinus NijhofF, 1959.

......................... Ideas Pertaining to a Pure Phenomenology and to

Phenomenological Philosophy, trans. F. Kersten, Dordrecht.Boston. London:

Kluwer Academic Publishers, 1982.

......................... Ideen zu einer Phdnomenologie und Phffnomenologischen

Philosophie, Zweites Buch, Hrrsserliana, Vol, 4, The Hague: Martinus

Nijhofl 1952.

........................ introduction to the Logical Investigation. ed. by Eugene

Find, trans. Philip I. Bossert and Curtis H. Peters, The Hague: Martinus

Nijhofl 1975.

........................ Logical Investigation, trans. J.H. Findlay, 2 vols. New York:

Humanities Press, 1970.

Page 7: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

........................ Phenomenology and the Crisis of Philosophy. Philosophy as

Rigorous Science and Philosophy and the Crisis of European Man, translated

with notes and an introduction by Quintin Lauer, New York: Harper & Row

Publishers, 1965.

....................... The Crisis of the European Sciences and Transcendental

Phenomenology, trans. David Carr, Evanston: Northwestern University Press,

1973.

James, William, The Varieties of Religious Experience, New York: New

American Library, 1958.

Kockelmans, Josehph J., A First Introduction to Husserl's Phenomenology,

Pittsburgh: Duquesne University Press, 1967.

..................................... (ed.) Phenomenologv. The Phenomenology of

Edmund Husserl and Its Interpretation, Garden City, New York: Doubleday

& Company, INC., 1967.

................................... Phenomenology and Physical Science, trans. Henry J.

Koren, Pittsburgh: Duquesne University Press, 1966.

Lang, Andrew, The Making of Religion, London-New York-Bomday:

Longman, Green & Co., 1 898.

Macquarrie, John, Twentieth-Century Religiom Thought, London: SCM

Press Ltd., 1988.

Mc Neill, William H., The Rise ofthe West, Chicago: Chicago University

Press, 1963.

Natanson, Maurice, (ed.) Phenomenology and Social Reality. Essays in

Memory ofAlf?ed Sshutz, The Hague: Martinus Nijhoff, 1970.

Page 8: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Olson, Carl, The Theology and ~ h i l o s o ~ h j of Eliade : A Search for the

Cenfre, New York: St. Martin's Press, 1992.

Pals, Daniel L., Seven Theories of Religion, New York, Oxford: Oxford

University Press, 19%.

Parsons, Talcott, The Social System, Glencoe: Free Press, 195 1.

......................... Essays in Sociological Theory, Glenco: Free Press, 1964.

Pettazzoni, Raffacle. Essays on the History of Religion, trans. H.J.Rose,

Leiden: E.J.Bril1, 1954.

Pettersson, Olof and Akerberg Hans, Interpreting Religious Phenomena :

Studies with reference to the Phenomenology of Religion, Stockholm :

Almqvist & Wiksell International, 198 1.

Ricketts, Mac Linscott, Mircea Eliade : The Romanian Roots, 1907 - 1945.

2 Vols. New York: Columbia University Press, 1988.

Saliba, John A., "Homo Religiosus" in Mircea Eliade : An Anthropological

Evaluation, Leiden: E.J. Brill, 1978.

Sartre, Jean-Paul, Being and Nothingness, trans. Hazel Barnes, New York:

Washington Square Press, 1966.

~chleiermacher, Friedrich, On Religion: Speeches to the Culfured Despisers,

trans. John Oman, New York: Harper & Row, 1958.

Schmidt, Wilhelm, The Origin and Growth ofReligion: Facts and Theories,

London: Methuen, 193 1.

Sharpe, Eric J., Comparative Religion : A History, 2nd ed., Chicago and La

Salle, Illinois: Open Court, 1987.

Page 9: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Smart, Ninian, 7'he Phenomenon of Religion, London and Oxford:

Mowbrays, 1978.

......... ......., Religion and the Western Mind, London: Macmillan Press,

1987.

Smith, John E. "Philosophy and Religion," Encyclopedia of Religion, Vol.

11, New York: Macmillan, 1987.

Smith, William Cantwell, The Meaning and End of Religion, New York:

New American Library, 1964.

Spencer, Herbert, The Principles of Sociology, London-Edinburgh-Oxford:

Williams & Norgate, Vol. 1, 1876.

Sueng, Frederick J., Understanding Religious Man, Belmont: Dickenson,

1969.

Tiele, Cornelius P., Elements of the Science of Religion, Gifford Lectures,

1896 and 1898, Edinburgh-London: William Blackwood &Sons, 1987.

Tillich, Paul, What ir Religion, edited with an introduction by James Luther

Adams. New York: Harper & Row Publishers, 1969.

Tylor, Edward B., Primitive Culture: Researches into the Development of

Mythology, Philosophy, Religion, Language, Art and Custom, Vol. 1 , 3rd

edition, London: John Murray Publishers, 198 1.

Waardenburg, Jacques, Classical Approaches to the Shcdy of Religion, 2

Vols. Religion and Reason 3, The Hague: Mouton, 1973.

.................................... Rejleclions on the Sfudy of Religion, The Hague.

Paris. New York: Mouton Publishers. 1978.

Page 10: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

........................... ,"Leeuw Gerardus Van Der" in Encyclopedia of

Religion, (ed.) Mircea Eliade, Vol. 8, New York: MacMillan, 1987.

Wach, Joachim, Sociology of Religion, Chicago: University of Chicago Press,

1944.

Whaling, Frank, (ed.) Contemporary Approaches in the Study of Religion, 2

Vols. Berlin& New York, Amsterdam: Mouton publishers, 1984.

[C] Articles

Abalos, David T., "Transformative Commitment: A New Paradigm for the

Study of the Religions", in Jowml of Dharma. Vol. VI, 1981, pp. 253-

71.

Abraham William E., "The Origins of Myth and Philosophy", in Man and

World, Vol. 11, 1978, pp. 165-85.

Allen, Douglas, 'Eliade and History", in ?'he Journal of Religion, 1988,

pp.545-65.

Alles, Gregory D., "Wach, Eliade, and the Critique from Totality," in

Numen, Vol. MUN, 1986, pp. 108 - 37.

Alston, William P., "Religion," The Encyclopedia ofPhilosophy, Vo1.7 (ed.)

raul Edwards, New York: MacMillan, 1967.

Ariarajah,Wesley S., "The Role of Religion in the Unity and Harmony of the

Nation", in Journal ofDharma, Vol. XU, 1987, pp. 57-62.

Ashbaugh, Anne Freire, 'The Role of the Body in the Constitutive Phase of

Knowledge", in Man and World, Vol. 13, 1980, pp.233-40.

Page 11: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

.................................... m e Fool in the Farce: Merleau-Ponty's "Philosophy

of.. ." in Philosophy T o w , 1983, pp.326-4 1.

Bainbridge, William Sims, ''Is Belief in the Supernatural Inevitable?", in

Free Inquiry, Vol. 8, 1987188, pp. 2 1-6.

Ballard, Bruce W., "Heidegger, Otto, & The Phenomenology of Awe", in

Philosophy Today, 1988. pp. 62-74.

Barbour, Ian G., "Experiencing and Interpreting Nature in Science and

Religion", in Zion, Vol. 29, 1994, pp. 457-87.

Barlingay, S.S., "Ontology and History", in Journal of Indian Council of

Philosophical Research, Vol. VIII, 1990, pp. 60-68.

Barua, Archana, "A Re-Examination of the Nature of Religion". in J o u r ~ l

of Dharma, Vol. XV, 1990, pp. 2 12-22.

Ban&., Imants, Categorical Modeling of Husserl's Intentionality", in

Husserl Studies, Vol. 6, 1989, pp. 25-41.

Bastow, David, "One and Numinous Experience", in Religiow Studies, Vol.

12, 1976, pp. 159-76.

Bello, Angela Ales, "The Critique of Reason, Creativity, and Mystical

Experience", in Phenomenological Inquiry, Vol. 15, 1990, pp. 26-29.

Birchall, B.C., "Hegel's Critique of Religion", in Man and World, Vo1.13,

1980, pp. 1-18.

Bosserf Philip L., "The Explication of "The World" in Constructionalism

and Phenomenology", in Man and World, Vol. 6, 1973. pp. 23 1-5 1.

Bourgeois, Patrick L., "Phenomenology and the Fundamental Structure of

Experience" in Philosophy T h y , 1985, pp. 135-4 1.

Page 12: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

.... .......................... "The Existential and Temporal Self: Merleau-Ponty", in

Phenomenological Inquiry, Vol. 13, 1989, pp. 64-8 1 .

Bourgeois, Patrick L., Rosenthal Sandra B., 'The World of Language:

Merleau-Ponty and Mead",in Phenomenological Inquiry, Vol. 16, 1992,

pp. 96- 1 10.

.............................. "Role Taking, Corporeal Intersubjectivity, and Self:

Mead and Merleau-Ponty", in Philosophy Today. 1990. pp. 1 17-28.

Brand, Gred, "The Structure of the Life-World according to Husserl", in

Man and World, Vol. 6, 1973, pp. 143- 62.

Branddom, R o b B., " Expressing and Attributing Beliefs", in Philosophy

and Phenomenological Research, Vol. LIV, 1994, pp. 905-12.

Brockelman, Paul T., "God and the Pursuit of Being", in Phenomenological

Inquiry, Vol. IS, 1991, pp. 54-69.

Brockway, Brandon, "Searching for the Roots of Archaic Religion", in

Journal ofDharma, Vol. IV, 1979, pp.56-62.

Brough, John B., " Husserl and the Deconstruction of Time", in Review of

Metaphysics, Vol. 46, 1993, pp. 503-36.

Casey, Edward S., "Habitual Body and Memory in Merleau-Ponty", in Man

and World Vol. 17, 1984, pp. 279-97.

Cooper, Ron, 'The Unifying Structures of the Experience of the Holy", in

Philosophy Today, 1988, pp. 54-61.

Dastur, Francoise, "Consciousness and Body in the Phenomenology of

Merleau-Ponty", in-Analecta Husserlia~, (ed.) A.T.Tymieniecka, XVII,

1984, pp, 11 7-25.

Page 13: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Dauenhauer, Bernard P., ''The Teleology of Consciousness: Husserl and

Merleau-Ponty", in Analecra Hurserliana, (ed.) A-T.Tymieniecka, Vol.

IX, 1979, pp. 149-68.

Dillon, M.C., " "Eye and Mind The Intertwining of Vision and Thought",

in Man and World, Vol. 13, 1980, pp. 155-71.

Duprk, John, "Materialism, Physicalism, and Scientism", in Philosophical

Topics, Vol. XVI, 1988, pp. 31-53.

Dupre, Louis, "The Christian Experience of Mystical Union", in The Jownal

of Religion, 1986, pp. 1-13.

Edie, James M., "Merleau-Ponty: The Triumph of Dialectics over

Structuralism", in Man and World,Vol. 1 7 1984, pp. 299-3 12.

Ellis, Albert, "Is Religiosity Pathological?", in Free Inquiry, Vol. 9, 1988,

pp. 27-32.

Ellis, Ralph D., "Prereflective Consciousness and the Process of

Symbolization", in Man and World, Vol. 13, 1980, pp. 173-91.

Fellesdal, Dagfinn, 'Woema and Meaning in Husserl ", in Philosophy and

Phenomenological Research, Vol. L, Supplement, 1990, pp. 60-74.

Fuchs, Wolfgang, "Rescuing Husserl from his Legacy", in Teaching

Philosophy, Vo1.13, 1990, pp.103-09.

Geraets, Theodore F., " Merleau-Ponty's Conception of Nature", in Analecta

Husserliana, (ed.) A.T.Tymieniecka, Vol. XVI, 1983, pp. 301-12.

Ghanotakis, George, "Heidegger's Fundamental Phenomenology", in Man

and World, Vo1.14, 1981, pp. 251-67.

Page 14: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Gilkcy, Langdg "Nature as the Image of God : Reflections on the Signs of

the Sacred", in Zion, Vol. 29, 1994, pp. 489-505.

Gill, Jeny H., "Merleau-Ponty, Metaphor and Philosophy", in Philosophy

To*, 1990, pp. 48-65.

Gualtieri, Antonio R., "Faith, Belief and Transcendence" According to

WilfredCantwell Smith", in Journal of Dharma, Vol. VI, 1981,

pp.239-52.

. . . .. .. . . . .. . . . . . . . . ., ''Normative and Descriptive in the Study of Religion", in

Journal of Dharma, Vol. IV, 1979, pp. 8-21.

Hall, Harrison, "The Continuity of Merleau-Ponty's Philosophy of

Perception", in Man and World, Vol. 10, 1977, pp. 435- 47.

Hamrick, William S., "Merleau-Ponty's View of Creativity and Its

Philosophical Consequences", in International Philosophical Quarterly,

Vol. XXXIV, 1994, pp. 401-12.

Hart, James G., "Constitution and Reference in Husserl's Phenomenology of

Phenomenology " in Husserl Studies, Vol. 6 , 1989, pp. 43-72.

Holmes, Richard H., "The World According to Husserl and Heidegger", in

World and Man, Vo1.18, 1985, pp. 373-87.

Hopkins, Burt C., "Phenomenological Self-critique of its Descriptive

Method",in Husserl Studies, Vo1.8, 1991, pp. 129-50.

Hurst, William J., "Merleau-Ponty's Ontological Quest", in International

Philosophical Quarterly, Vol. XXXIV, 1994, pp. 335-47.

Hutcheson, Peter, " Transcendental Phenomenology and Possible Worlds

Semantics", in Husserl Studies, Vol. 4, 1987, pp. 225-42.

Page 15: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Johnson, David Martel, "The Greek Origins of Belief', in American

Philosophical Quarterly, Vol. 24, 1987, pp. 3 19-27.

Kmvelil, George, " Knowledge and Religious Consciousness, Some

Considerations Towards as Epistemology of Religion", in Journal of Indian

Council ofPhilosophica1 Reserach, Vol. XI, 1993, pp. 37-58.

Kitagawa, Joseph M., "Mircea Eliade" in Encyclopedia of Religion, Vol. 5,

New York: MacMillan, 1987.

Knitter, Paul F., "Interreligious Dialogue And The Unity of Humanity", in

Journal ofDharma, Vol. XVII, 1992, pp. 273-97.

Kockelmans, Joseph J., "Phenomenological Conceptions of the Life-World

", in Annlecta Husserliana, (ed) A.T.Tymieniecka, XX, 1986, pp. 339-

55.

Koenig, Otto, "Inter-religious Dialogue In The Present World", in Jowml

of Dharma, Vol. XIX, 1994, pp. 59-73.

Kozhamthadam, Job, "Can Religion Give Science A Heart?", in Jowml of

Dharma, Vol. XVIII, 1993, pp. 140-62.

Ksarjian, Lena, "Religion as a Human Science", in Free Inquiry, Vol. 14,

1994, pp. 58-60.

Laetz, Dorothea Olkowski, "Merleau-Ponty: the Demand for Mystery in

Language", in Philosophy Today, Vol. 31, 1987, pp. 352-66.

Lanabee, Mary Jeanne, "Husserl's Static and Genetic Phenomenology", in

Man and World ,Vol. 9, 1976, pp. 163-74.

Laycock, Steven W., "Telic Divinity and its Atelic Ground, in

Phenomenological Inquiry, Vo. 15, 199 1, pp. 93- 105.

Page 16: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Leder, Drew, "Flesh and Blood: A Proposed Supplement to Merieau-Ponty",

in Human Studies, Vo1.13, 1990, pp. 209- 10.

Leeuw, Gerardus van der, "Primordial Time and Final Time", trans. Ralph

Manheim, in Joseph Campbell, (ed.) Man and Time. Papers from the Eranos

Yearbooks, New York: Bollingen, 1957, pp. 326-50.

Leertouwer, Larnmert, "Primitive Religion in Dutch Religious Studies", in

Numen, Vol. XXXVIII, 1991, pp. 198 -21 3.

Lenkowski, William Jon, "What is Husserl's Epoche?: The Problem of

Philosophy in a Husserlian Context" in Man and World, Vol. 11, 1978,

pp. 299 -323.

Levin, David Michael, "Existentialism at the End of Modernity, Questioning

the 1's Eyes", in Philosophy Today, 1990, pp. 80-95.

Liverziani, Filippo, 'Toward a Phenomenology of the Absolute", in

Phenomenological Inquiry, Vol. 1 5 , 1 990, pp. 79-87.

............................. "The Phenomenology of Religion as a Science and as a

philosophy", in Analecta Husserliana, (ed.) A. Ales Bello, Vol. XI, 1981,

pp. 321-34.

Low, Douglas, "Merleau-Ponty's Intertwined Notions of Subjectivity and

Intersubjectivity", in lnrernatio~l Studies in Philosophy ,Vol. XXIV,

1992, pp. 45-64.

Luse, Agita, "Rudolf Otto and the Early Phenomenology of Religion", in

Phenomenological Inquiry, Vol. 20, 1996, pp. 90- 96.

Mall, R.A., "Phenomenology - essentialistic or descriptive?", in Husserl

Studies, Volz 10, 1993, pp. 13-30.

Page 17: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Mazis. Glm A., "La Chair et L'imaginaire: The Developing Role of

Imagination in Merleau-Ponty 's Philosophy", in Philosophy Today, 1988,

pp. 30-42

Minmo, Kazuhisa, 'The Paradox of the Phenomenological Method",in

Analecla Husserliana, (eds.) Nitta and Taternaisy Vol. VIII, 1978, pp.

37-53.

Mohanty. J.N.. " 'Life-world' and 'A Priori' in Husserl's Later Thought", in

Analecfa Husserliana, (ed.) A.T.Tymieniecka, ID, 1974, pp. 45 -66.

................., "Consciousness and Existence: Remarks On The Relation

Betwen Husserl and Heidegger", in Man and World, Vol. 11, 1978, pp.

324 -35.

.................... "The Noema in Husserl's Phenomenology", in Husserl

Studies, Vol. 3, 1986, pp. 110-32

..............., "What is Special about Phenomenology of Religion?", in

Phenomenological Inquiry, Vol. 15, 1990, pp, 5-16.

................, "Phenomenology of the Sacred, Religion and the Sacred", in

Phenomenological Inquiry, Vol. 15, 1991, pp. 32-36.

Muldoon, Mark, 'Time, Self, and Meaning in the Works of Henri Bergson,

Maurice Merleau-Ponty and Paul Ricoeur", in Philosophy Today, 199 1,

pp. 254-68.

Nelson, James S., "Does Science Clarify God's Relation to the World?", in

Zion. Vol. 26, 1991, pp. 519-25.

Nietmann, William F., "Religion Without Truth'', in Man and World, Vol.

20, 1987, pp. 121-46.

Page 18: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Nordgulen, George, "Intuition and Reason in Religion", (in the discussion

forum of) Journal ofDharma, Vol. 1, 1976, pp. 378-90.

Olkowski-Laetz, Dorothea, "Merleau-Ponty: the Demand for Mystery in

Language", in Philosophy Today, Vol. 3 1, 1987, pp. 352-66.

Olson, Alan M., "Phenomenology, Religious Studjes, and Theology", in

Phenomenological Inquiry, Vol. 15, 1990, pp. 53-65.

Olson, Carl, "The Fore-Structure of Eliade's Hermeneutics". in Philosophy

Today, 1988, pp. 43-53.

Ott, Heinrich, "Experience Of The Holy In The Technological Age" (an

interview) Journal ofDharma, Vol. XVIII, 1993, pp. 106-13.

Owensby, Jacob, "Dilthey and Husserl on the Role of the Subject in

History", in Philosophy Today, Vo1.32, 1988, pp. 221-3 1.

Pals, Daniel, 'Reductionism and Belief: An Appraisal of Recent Attacks on

the Doctrine of 1n;educible Religion", in The Journal of Religion, The

University of Chicago, 1986, pp. 18-36.

Pappas, George S., "Perception and Mystical Experience", in Philosophy

and Phenomenological Research, Vol. LIV, 1994, pp. 877-83.

Park, Ynhui, "Merleau-Ponty's Ontology of the Wild Being", in Analecta

Husserliana, A-T.Tymieniecka (ed.), Vol. XVI, 1983, pp. 3 13-26.

Peacocke, Arthur, ''God's Action in the Real World", in Zion, Vo1.26, 199 1,

pp. 455-93.

Plantinga, Richard J., "W.B. Kristensen and the Study of Religion", in

Nwnen, Vol. XXXVI, 1989, pp. 173 - 88.

Page 19: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Poland, Lynn, T h e Idea of the Holy and the History of the Sublime", in

The Journal ofReligion, The University of Chicago, 1992, pp. 175-97.

Progroff, Ira, "Culture and Being: Mircea Eliade's Studies in Religion", in

Inlernational Journal of Parapsychology, Vo1.2, 1960, pp. 50-62.

Rappaport, Roy A., "Ritual, Time and Eternity", in Zion, Vo1.27, 1992,

pp. 5-30.

Reno, Stephen J., "Eliade's Progressional View of Hierophanies," in

Religious Studies, Vol. 8 , 1972, pp. 153 -60.

Ricketts. Mac Linscott, "In Defence of Eliade", in Religion, Vo1.3, 1973,

pp. 13- 34.

Ryba, Thomas, "Anna-Teresa Tymieniecka's Contribution to the

Philosophical Psychologv of Religion", in Phenomenological Inquiry,

V01.15, 1990, pp. 30-52.

Saliba, John A,, Tliade's View of Primitive Man: Some Anthropological

Reflections," Religion, Vo1.6, 1976, pp. 150 -75.

Shen, Vincent, "Life-World and Reason in Husserl's Philosophy of Life", in

Analecta Husserliana, (ed.) A.T. Tyrnieniecka, Vol. XVII, 1984, pp. 105-

16.

Singh, Navjyoti, "Phenomenology and Indian Philosophy ", in Journal of

Indian Council ofphilosophical Reserach, Vol. VII, No.1, 1989, pp. 109-

32.

Slater. Peter, "Religious Being and Human Becoming", in Journal oJ

Dharna , Vol. X, 1985, pp. 122-30

Page 20: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Soffer, Gail, "Phenomenolopy and Scientific Realism: Husserl 's Critique of

Galileo", in The Review of Metaphysics, Vol. XLIV, 1990, pp. 67-94.

Steinbock, Anthony J. , 'Generativity and Generative Phenomenology", in

Husserl Studies, Vol. 12, 1975, pp. 55-79.

......................... "Merleau-Ponty's Concept of Depth, in Philosophy

Today, Vol. 31, 1987, pp. 336- 51.

............................... '"The New '%risisW Contribution: A Supplementary

Edition of Edmund Husserl's Crisis Texts", in The Review o j

Metaphysics, Vol. XLVII, 1994, pp. 557-84.

Struckmeyer, Frederick R., " Phenomenology and the Study of Religion", in

The Jowml of Religion, Vo1.16, 1980, pp. 253-62.

Tani, Tom, "Life and the Life-World", in Hwserl Budies, Vo1.3, 1986,

pp.57-78.

Tiernersma, Douwe, "Merleau-Ponty's Philosophy as a Field Theory: Its

Origin, Categories and Relevance", in Man and World, Vol. 20, 1987, pp.

419-36.

Tirrell, Lynne, "Extending: The Structure of Metaphor", in Now, Vol.

XXIII, 1989, pp. 17-34.

Trundle, Robert C., "Religious Belief and Scientific Weltanschauungen", in

Journal of Dharma, Vol. XIII, 1988, pp. 116- 40.

Tuedio, James A., "The Source and Nature of Edmund Husserl's

Transcendental Turn", in Philosophy Today, 1986, pp. 192-209.

........................ "Bodily Anticipation of Reflexive Thought, Merleau-Ponty's

Refinement of Husserl", in Philosophy Today, 1995, pp. 99- 109.

Page 21: shodhganga.inflibnet.ac.inshodhganga.inflibnet.ac.in/bitstream/10603/1350/12/12_bibliography.pdfEliade, Mircea, The Myth ofthe Eternal Return: Or Cosmos and History, trans. Wiiliard

Verkarnp, Bernard J., ''Concerning the Evolution clew

Religion, 1991, pp. 538-57.

Vernon, Thomas S., "An Omnipotent God", in The kmerrcan K ~ O W I K ~ ,

1989, pp. 36-41.

Waardenburg, J., "Religion between Reality and Idea", in Nwnen Vol. XK,

1972, pp. 128 - 203.

........................ "Religionswissenschaft: New Style. Some Thoughts and

AAer Thoughts", in Annual Review of the Social Science of Religion, No.2,

1978,

pp. 189- 220.

Ward, J.S.K., 'The Question of Truth in Religion", in Jownal of

Dharma,Vol. XU(, 1994, pp. 209-23.

Weiss, Allen S., "Merleau-Ponty's Interpretation of Husserl's

Phenomenological Reduction", in Philosophy Today, 1983, pp. 342-5 1.

Widengren, Geo, '%me Remarks on the Methods of the Phenomenology of

Religion", in Acia Universitatis Upsaliensis, 17, 1968, pp. 250-60.

Williams, Linda L., 'Merleau-Ponty's Tacit Cogito", in Man and World,

Vo1.23, 1990, pp. 101-1 1.

Ziolkowski, Eric J., "Between Religion and Literature: Mircea Eliade and

Northrop Frye" in Journal of Religion, 1991, pp, 4- -. - .-.