Maidens of Jannat

•

Compiled by: Moulana Abdullah Nana

Revise Edition

-=--=-==- -=c...::..=... "'--=-_ ,.=P-==::..=...::=-:I=-:..;S=:...;;;E=.,

Compiled by: Moulana Abdullah Nana

•

KARACHI-PAKISTAN

ALL RIGHTS RESERVED

Second Authorized Edition 2004

Name of the Book: The Maidens of Jannat (Paradise)

First Edition : October 2002

Second Edition : March 2004

Compiled by : Moulana Abdullah Nana •

Published by:

Zam Zam Publishers Urdu Bazar Karachi-Pakistan. Ph : 021-7760374

: 021-7761671 Fax: 021-7725673

•

E-mail: [email protected] : [email protected]

Available in U.K

Al-Farooq International 1 Atkinson Street, Leicester, LE53QA Ph : 01162537640 Fax: 01162628655 Mobile : 07855 425 358 Website: www.alfarooqintemational.co.uk E-mail . :[email protected]

,

5 THE MAIDENS OF JANNAT

Table of Contents

Foreword ............................................................. 6 •

Chapter 1: The greatest pleasure in J annat? .............. 12

Chapter 2: The superiority of the pleasures of Jannat. ..... 14

Chapter 3: A person's every desire will be fulfilled ...... 16

Chapter 4: Introduction to the maidens of Jannat ........... 21

Chapter 5: The adornments & features of the maidens

of Jannat ......................................................... 25

Chapter 6: The beauty of the maidens of J annat. ... 31

Chapter 7: A continuous increase in the beauty of J annat. .... .34

Chapter 8: The beautiful voices & singing of

the maidens ........................................................... . 39

Chapter 9: The perfect and most loving wives ................. .41 •

Chapter 10: The number of wives ....................... .44

Chapter 11: How to gain more wives in J annat.. ......... .47

Chapter 12: Intimate relations in J annat. .............. .48 •

Chapter 13: Will there be childbirth in J annat? ............ 56

Chapter 14: Shahid (Martyr) with the maidens

of Jannat ......................... " ................ 0 · ............. 57

Chapter 15: How to achieve J annat .......................... 62


Foreword

The temporary life of this world is a great test for man. Temptations are many and man is weak. The possibilities of faltering and sinning are not remote. Of all the temptations, the temptation relating to the opposite sex is the highest. If the sexual urge of man is left unchecked and unregulated, there will be total anarchy and mischief in the world. Therefore, Almighty Allah ~ placed various restrictions upon man in this regard.

To control and regulale Ihis desire, any f()J"Il1 of illicit affiliation with lhe oppositc sex is slrielly forbidden. To maintain a high level of moral ily, Ishllll lias ordained very strict laws and Illany resl ricl iOlls 10 ell rIa i I I he unlawful, carnal desires of l\1all.

All of these strict restrictions weigl I IH::tV i Iy III I I Ill' 1/(//\' the bestial self - of man. The IU{/i,' COIISI;lllIly SlTks carnal gratification and indulgence or ils dc,,> i rl'S. To control the wild desires of the najs is no easy lask. II C:III

be likened to riding a strong, wild horse . Either llie ridcr will keep the horse in check with great effort or the horse will throw the rider off. This is the constant struggle that exists between man and his desires in this world. For the youth, the struggle is even more intense and great.

For those people who restrain and control the desires of the najs in this world, Alliih ~ has promised immense rewards in the Akirah (hereafter). Man sometimes forgets these rewards and becomes inclined to sin. If he is reminded about these rewards, his resolve to control the najs becomes stronger and more vigorous. It becomes easier to sacrifice the desires in view of these SJreM rewards of the Hereafter. Besides the promise of


these eternal rewards of the Hereafter, there is little that can control the desires of man, especially the desires of the youth.

In this book, some of the rewards of the Hereafter, especially those relating to the gorgeous, celestial, wideeyed beauties - the hurs - of Jannat, have been set out in a clear and concise manner. By reading and pondering about the bounties of Jannat and its beautiful virgins, the youth will feel a renewed vigour to fight the carnal desires and strive for the pleasure of Allah ~ by doing righteous deeds. Furthermore, the beauty of the women of this world will appear pale and insignificant before the beauty of those stunning damsels of Jannat.

There is not much authentic literature on this specific topic, and hence this book fulfills this requirement in a captivating way. I would recommend every youngster to acquire a copy of this book, to read it, and ponder over its contents. May Allah ~ accept and reward the efforts· of MI. Abdullah N ana of the US in· compiling this beneficial book and may Allah ~ inspire him to produce many beneficial writings in the future as well. Amin. Was-Salaam

Mufti Zubair Bayat Stanger, South Africa 1 Rajab 1423, 8 September 2002

•


• • ) 0") ,

The Maidens of Jannat (Paradise) and other bounties in the light of the

uran and Ahftdith Introduction

Allah ~ has placed in every human being the natural desire and inclination for gold, silver, money, transportation (cars), land, and other items of this world. The test for a person is how he responds to his desire for these items. If he uses these items to prepare for the hereafter, he will be successfu1. On the other hand, if he devotes himself to fulfilling his desire for these items and forgets about his purpose in this world, he will be amongst the losers in the hereafter.

Similarly, Allah ~ has placed in every person the natural desire for the opposite sex, and out of all the desires found in a person, the greatest test for a Muslim is how he fulfills this desire. He can either fail this test by spending all his energy to unlawfully satisfy this desire, or pass this test by remaining chaste and fulfilling this desire lawfully through marriage. RasUlullah ~ said regarding the severity of this test, "I have not left a more harmful and severe temptation for men than women. " 1

This test is even greater for us today because of the generally evil environment in which we are living in. It has become very easy to commit evil and it has become somewhat difficult to do good deeds because of this

I (Sahih Bukhari , Sahlh Muslim)

9 THE MAIDENS OF JAN NAT

environment. As RasUlullab ~ predicted, holding on to the commands of Allah ~ and staying away from evil during this time has become like holding on to a burning

•

coal.

In order to motivate us to pass this test, it is very important for til; to know what is the reward for controlling one's desires and staying away from evil. It becomes very easy for a person to undergo difficulty and hardship to carry out an action when he knows what reward he will receive for doing this action. For example, a person will happily go to work every day and tire himself because he knows that he will receive his paycheck at the end of the month. In the same way, Allah ~ and his Rasul . have given us a detailed description of the reward for controlling one's desires in this world, i.e. Jannat (paradise).

Jannat is a place where a person will have all that he desires, and he will live a perfect cmd ever-lasting life. Each pleasure of Jannat will be far more superior than the comparable pleasure found in this world, and a person will be able to completely fulfill his desire for that pleasure. For example, a person in this world is always drinking liquids to quench his thirst. No matter how many delicious and tasty beverages he consumes, he will always become thirsty again in a few hours. But, in the hereafter, a person will be able to drink as much as he desires and quench his thirst permanently. Similarly, the women of Jannat will be far more superior

•

than the women of this world. Once a person comes to know of this, it will become very easy for him to stay away from evil and work towards the hereafter. This book contains a detailed description of these women

,


based on the verses of the Quran, tafsir (explanation of the Quran), Ahactith, and stories of the pious.

The purpose of this book is to motivate us to work towards the hereafter and to control our desires in this world through marriage. We should not read this book as a fairy tale or a fantasy; rather we should understand that the contents of this book are a reality for which we should all work towards. It is our fundamental belief that Jannat and Jahannam (hellfire) are already in existence and a person will fulfill all his desires in Jannat both physically and spiritually.

•


The permissibility of using a weak hadith for describing virtues of actions

The majority of the ahMith in this book are authentic ahMith. However, I have also included weak ahMith because thi~~ is a topic related to virtues. The famous Shafi' scholar, Imam Nawawi ~ says in his introduction to the 'arbain' (40 ahMith) that the scholars have agreed on the permissibility of using weak Ahadith for describing the virtues of actions.

Hafiz ibn Hajar ",,~b has further fixed three conditions for using weak ahMith. One is that the hMith must not be very weak, i.e. at least one chain of narrators of this hadith must be free from a narrator who is a liar, is accused of lying, or is known for making great mistakes. The second condition is that it should fit under a general principle, which is established and acted upon. Finally, the third condition is that the person acting upon this hadith should not believe it to be established, but he should exercise caution in this regard2

.

Only those weak ahMith have been included in this book, which meet these conditions. The classification of the ahMith by the eminent scholars of hadith has been included with the hMith in Arabic.

2 (Tadrlb Ar-Rawi Pgl96 Qadlm Kutub Khanah, Karachi )

•


Chapter 1: What is the greatest pleasure of Jannat?

J-A: ~ J j- ~ I 61 : JIJ ~ ~ I JJ"-".J 61 .. ~ .J.u..ll ))' ,.. 0;11 r:.P .lli.l.l . ~ .. .:. II • .lli),. II • I..i.J , "1..1 :,.1 .iU ' "1"1 w . .4 j.,,"'1 I .. 'lI

.. ... ~ ~...,.. -J • ..J .. '" '-'~ ..r-::- (",)MW.... (.)I'Q

..6.:i ~ LA 1 il)b",1 ..I§ J llu 4 ~Y ';I lllLA J 6J-!J¥ r'J'a.J ~ JJ¥ ~\ ~~ (,?I J 6J-!J¥ cl\j 6A ~I I ';II JJ¥ "Ia l.;., 6A I~I 4,!1c 00';" - 1..1.;11 0 ),.' _ b.; .... ,1 ~ u-iIJ·a.J _ ~\ JJ¥ cl\j 6A -

(7140) ~, (5649) If)...;..,JI /

Abu Sai'd Khudri ~ narrates that RasGlullah ~ said that Allah ~ will say to the people of Jannat, "0 people of Jannat." They will answer, "0 our Lord, we are present and all goodness is in your hands." Allah ~ will then say to them, "Are you pleased?" They will say, "0 our Lord, how could we not be pleased when You have given us [those bounties] which You have not given to any of Your creation?" Allah ~ will say, " Should I not give you something better than all this?" They will say, " What can be better than all this?" Allah will say, "I enter you into My happiness and I will never become angry at you,"

3

A person will only be able to completely enjoy the bounties of Jannat when he knows that the owner of these bounties is pleased with him and will never become angry with him. His enjoyment of these bounties will increase when he knows that it is iPlpossible for him to lose them. J-A: JIJ .4 i .... 11 .a i .... '1 ~I ~J Ij) JIJ ~ ~I JJ"-".J 61 ~ ',')& 'a r:.P ~I lA.F."J Ua).', ~I 6J-!J¥ ~ ~.I:!jll \J'~' 6J.I:!.) ~~ J ~)·fi ~I

•

3 (Sahi'h Bukhari, Sahi'h Muslim)

,


... b ,'\ ( ''>\ \'".;., , ... t..I""\ W ~,,.")l\ f i,~,(!e .)Ul\ J.l.4 l;>i'J 4i,ll til;,Jj ~.. .. ~ . .. .. ~.. .

(449) ~ 01 3 .) - ~.).)1 pI 0A Suhayb ~ narrates that Rasi1lulHlh said, "When the people of Jannat enter into Jannat, Allah ~ will say to them, 'Do you want anything else?' They will say, 'Did you not brighten our faces and enter us into Jannat? Did you not save us from Jahannam?' Then, Allah ~ will remove the veil and they will not be given anything more

beloved to them than the sight of their Lord. ,,4

4 (Sahih Muslim)

•


Chapter 2: The superiority of the pleasures of J annat

One second of Jannat is enough to make one forget all the difficulties and pleasures of this world

.)w.\1 ~i ()A L;U.l.lI JAli ~~ ~j; : . ~I Jy...) J~ : J~ ~;" u-JI uc JAI ~ lx' ",)i.) ~ f".ll 0:1 l:! J~ ~ 4;;"., .)w.\1 .) t .HO)S ~~I f"..J: ()A 4-i.l.l1 ~ l......J: (jIIw.\1 ..w.4 ~j; .J y.) l:! ~I.J 'll-J.J¥ ~ ~ ~ JA ~ l..... . ..., ""i, t .... .II / ul L .u J~ 4 ;,,1\ . Q :l.' '<0 ,hO's 4 ;,,1\ t .. i

..J': .. ..J (",)"Q \ "-"'-.. .. '" c..s- • ~ .... • ~ o..w. ",)i.) 'll .J ~ (jII.J: ~ JA LA y.) l:! ~I.J ~J.J¥ ~ o..w. ~ JA JAI

••

(7088) ~ol_u - ~ Anas "t§.~ narrates that Rasu.lullah ~ said, "On the Day of

ludgement, that dweller of lahannam (hellfire) who had lived the ' most luxurious life in this world will be brought and he will be put in lahannam for a second and taken out. He will then be asked, '0 son of Adam, did you ever experience any good? Did you ever experience any comfort?' He will say, 'No, I swear by Allah, my Lord.' Then, that dweller of Jannat who lived the most difficult life in this world will be brought and he will put in Jannat for a second and out. He will be asked, '0 son of Adam, did you ever experience any difficulty? Did you ever experience any hardship?' He will say, 'No, I swear by Allah ~, my Lord. I never experienced any hardship and I never experienced any difficulty. '" 5

This hadith gives us a comparison of the pleasures of this world and the pleasures of the Jannat. A person who enjoys the pleasures of Jannat for just once second will forget all the pleasures and difficulties of this world. Therefore, all of us should work towards those pleasures which are everlasting.

I (Sah'j'h M Llslim)

,


Comparison of this world to the hereafter

o-.?-'lll ~ l:!-i.lll ~ :.~ dlll J..,......) J\.§ :J\.§ 4 is· ~ ..ll~ ~ ..l.)..;9'''LQ tp

~ ol~.) - ~.J:! r-: ):'iJ2 ~I ~ <l'.',..,j rs..u.i J''Z'J ~ ~ ')/1 (7197)

Mustawrid 4~ narrates that Rasu.lullah ~ said, "The comparison of the world to the hereafter is like di ~ping your hand into the ocean and examining how much water you have taken out from it. ,,6

In this hadith, Rasu.lullah ~ has compared the pleasures of this world with the pleasures of the hereafter using a concrete example which we can understand. Otherwise, the pleasures of this world are not even a drop in the ocean compared to the pleasures of J annat. This is because the pleasures of Jannat will last forever, whereas the pleasures of this world are temporary. The pleasures of Jannat are un-imaginable

~..l..lP! : ~~ dll I J\.§ : .~ dll I J..,......) J\.§ : J\.§ 4"~ o.J:!~ ~! tp

Y:;,., ~ ~ ~ ')/ ..;9 !~" ~ " 6 j \ ')/ ..;9 d.) 6;P ')/ ~ Up-lLa1\ ($...l4a-l / 4.!lc 09';" - 6;P\ o..;§ ().4 r+l4'H\ ~ (j"gj ~ ~ ~W:. 61 ISJ..;§\..;9

(7132) ~ (3244) t?.)~1 AbU. Hurayrah ·ct~ narrates that Rasu.lullah ~ said that Allah ~ says, "I have prepared for my pious slaves [in Jannat] those comforts which no eye has seen, no ear has heard, and no human being has ever imagined. Recite if you wish, "No person knows the joy which is hidden from them. 7" ,,8

From this hadith we can understand that no one can fully comprehend what Allah ~ has kept for us in Jannat. The actual pleasures and bounties of Jannat will be far more enjoyable than what we can imagine them to be.

6 (Sahih Muslim) 7 (32: 17)

8 (Sahih Bukhari, Sahih Muslim)

•


Chapter 3: A person's every desire will . be fulfilled

Allah ~ says,

0J..I.lG.. ~ ~I J ~'lI1 ~J (,J."gj')/I '*JgI,,;;,.i 1.4 ~ J

"And in Jannat will be whatever the inner-soul desires and whatever the eye finds pleasure in, and you will stay there forever. ,,9 Everything in Jannat will be in accordance with a person's desires and wishes .

.. " .. ~ .. ' < ... .

A i)ll c.)4 ~.l:I.1 "h ~.l1 0) : J~ ~ Ail I J-,,",,-.J 01 ~ o~y. -r.1 LP ~ 0\.9..u J# ~ J# '-'Jilll ~ : .u J# (,; i 4 1Je 64i : ..u J~ 0\

-" '- ' 'J-J- " t' ~ 01.).J- ...... I.l.al oy:">,- J ',"" J:l1 ~ ~ 01 (.$"'14.· a Alia J '-"ill, La

(451) Abu Hurayrah d',fo narrates that . RasUluWih ~ said, "Definitely, the lowest position of Jannat which one of

•

you will receive is that Allah ~ will say to him, 'Wish [for whatever you desire].' Then he will wish [for whatever he desires]. Thereafter, Allah ~ will say to him, 'Have you wished [for whatever you desire]?' He will say 'Yes.' Then Allah ~ will say to him, 'Definitely, you will receive double that which you had jesired.'" Abu Said said, "You will receive what you jesired and ten times thereof. ,,10

A. person will receive everything that he ever desired in rannat and more. JU! 0...>'4' L is La", ~.lA.lw'.k , .... Wl;. ,'u ~I I,S";, -;'I.wl cllo'L' ,',Co

• ... It ~ ~- It ~ • c.s--- I...F -;, i) 1\ J.b. W Ul9: JIj 0i u-l1 L·'J~I fi~ 4 i) II ~) 1.4 U"~ lH4 ~-.Jl>il o~ ~ ~I o-lJ.l1) Ij~ 0 La-.J.wls y1 ~ 0-.J1"';' ~ JIj -

•

' (43:71)

() (Sahlh Muslim)

•

17 THE MAIDENS OF JANNA T ,

... ... .. . . . . .. ~. . . J... " , • ~ -I" , (..9.' II ~ <.JI~I ,'.' \..j1~1 4..b. <.JJ'." II r.:.p , ,60 ,I.! t 6 , .. ?c 0A 41 j\.:w,~ L9 ~ yo L,.;.l.I1 (,?-'I L.r.» 0 15.J ..il I "'-n.J t,? .JiiJI J\.9 - ,', ;\..S W e fo J\.9 / ( c' , j.J:!-! ~.J "<l' II ' ,liS 01\ - 51 8 /4: ','.1il> yll .J '. '.1c )111) ly·n ui ~.J''''''', '1 loS ... J"sJI l.JA t~yJI Ju"'.J..il1 ~"'..J j?''''' L.r.>1 ~l::J1 '1 .5 4/1 j~)IJ J~ '11...0 ,·',I#,I.Y-''11 UC \;~ ~ t,?ill (,?-'i ...... ,..,1i J~

( 53: p.9JI ~ '.j C.? ~I :u. j.i) '. '.ut. C y.:;, 51 w u4:u 01U A..l

Simak c0" narrates that he met Abdullah ibn Abbas ,.~ in Madinah after he had lost his eyesight and he asked him, "[Tell me about the] clothes of Jannat." Ibn Abbas answered, "There is one tree in Jannat which will bear fruit similar to a pomegranate. When a friend of Allah will desire clothes, the tree will automatically present to

him 70 pairs of clothes, each with a different colour, [After he has chosen what he desires,] the tree will return back to its place, ,,11

• • < ..

4.J.lI J-"",.J Y ,".ras ~I '",I ,",is. : J~ "~ ~~L..... rY. (}nyl '.'c UC ~ Iill 0\..S lY>yl ".'C Y ;; i1' II ~I ,>ll;.l! 01 : Jill @ ;; ;1' II ~ ~ .. ..il \ "'-O=>..J l.UiiJl J\.9 - "'1.~, '~',i' ~ ~ 0b~ ~ ~~y lY i.J-"')

.'

4 " .... .J ~40.l.l1 J\.9 5 ( 545/ 4: ,.,}c.yll) , ",\.Sj <GI.J.J .J ~I...r.bll 01.J.J J\.9 j ( ~ ;;, ';"d -,1\ :iiiS" - 1 004 : <::-r)1 y:i"ll) , ",\.Sj .u4-.J ..ill ).l - 413 / 10 : .J.j1.J)1 c"? ,,) ," ,\Sj A..l4-.J ..il I 4 ""'.J (.,? .'i}g II

(, "'.J.J:!-! (,?-' y..ll ,.'iSl1

Abdur Rahman ibn Saidah ,c;~ narrates that he used to love horses, so he said to Rasu.lullah ~; ,"0 Rasu.lullah,

•

will there be horses in Jannat?" RasUlullah ~ said, "0 Abdur Rahman, if Allah ~ enters you into Jannat, you

II (Ibn Abi Dunya)

Note: Hafiz ibn Hajar <"" mentions that the saying of a Sahiibi (Companion of the Prophet) who did not take from the narrations of the Jews and the Christians which discusses such a topic which cannot be determined by a person's logic and deduction is equivalent to a I,·,d'd) which is directly from Rasulullah :J!l; ,

,

18 THE MAIDENS OF J AN NAT

will receive a horse made from a ruby which will have two wings. This horse will fly you wherever you desire." 12

w.a yly1.l1 ~g!,.'i,.!l 4 i=:l1 ~i w.a J.?,YI ui : J~.4 i"- ~ ~LAI ~i uP J1.9 _ .t....ilSA - II j ~ ~. w ,,7,,9 oJ.J ,.~ ~-• , ..... w~1 ~'.""~ 4 i>II" wi u.:;. [f, -.7""';; • ....F.. .. ~ .. u;;""", ""'" • .. • .....r-.. -4: '. ',:cjill) \1?- jl.l.u,~ Ijjy> ~.l.ll (S!i 011 ol _.u.iiJ1 4.> ... .) l? .)il..JI

•• •

( 5241

Abu Umfllnah "'~b said, "Definitely, a person from Jannat will desire the drink of Jannat. Then, a glass will appear and fall in his hand. He will drink from this glass, [and after he is finished,] it will return to its original place. ,,1 3

A person will drink a pure wine in Jannat which does not intoxicate and does not cause head-aches.

JL.... ~ . ~ 0.)1' .;, j-.9'1o .11 J.l:;JI : J~ Log ic;, ~ (j'ILp 0;11 uP ~i ~.).;,.!~ If:p.1~ JS ~ f'~ tlLA ~ ~ \1' ·11 ~I)I .)),,'.! LA .)~

. - .' J';;'- I • It:. • • - -. • •. .:. II '''I' ". II .J rS ''''! uS 'UI

)": ~ ~ u.! 6 .. "d> 'J9 ~~ .J u~ ~ 4 '1' uLS ~ ~ 0.)1',7,11 &i ~.J"''j;-4 i) 11 w.a b:!.)'&1 J....~ L;:.i.l.ll ~-.?~ ~y" l.J..a Ij ~ yo ~.l.ll (S!l 011 0 I J.) .iiJ I 4..0">.) luil..JI J1.9 - L;:.i.l.ll ~

.. .' -J rS wi J ;;" .!.? 011 \ p :w' .l! J 1'1 yl> J 01 ;;. 41." l.F e:JL....o 01 4..u j

0"'''' .iiJ1 44"'.) ~40.l.l1 J1.9 J (5201 4: ,.,.!r.jill) (,?i.:.jill \(,,,'''' (,?j '.!?- ojl.l.u,) J '. '.ur. ';1 11l..iiJ1 v ... .) J!£. 011 J1.9 J (987 : .)?-·i 4 11)

(30 ~\ 1 4991J 0.)...9"': J!£. 011 ')':,"0';) u'''''' Ibn Abbas ~ said, "The extended shade (mentioned in the verse 56:30) is a tree in Jannat. Its trunk will be so long that it will take a fast horse-rider 100 years to travel from one side to the other. The people of Jannat will leave their rooms and go to the shade of the tree to talk

I::' (T b " ") a rani

13 (Ibn Abi Dunya)

•


to each another. They will talk about the amusements of the world and will desire them. Allah ~ will send a wind from Jannat which will shake this tree, causing it to re-create all the amusements of this world. " 14

u! : ~..l4-l1 0A ~J o.li'4 .J ~'\>J uLS iii ~I u i • oy.~ u-;ll 6C ~ JL9 ,', \,~, ~ ,'" ",I .u Ju.9 tJj.l1 ~ <\.:J-uj\.:i.....,1 A ;-;.11 ~ \ ~ ~J O..lLm"j,."I.J 4....lIJi,,,I.J.!..:il;U upl J..l~ J~ JL9 tJJI ui ,.,,1 uSJ.J - c"'J.bJ1 "i.,?,7, ,'I'.'''~'J ':I A,.jlj I"..l\ ~4 -ii.J..l kl J.i¥ Jln,lI J~\ ulS.9

(2348) ',?)':",lll nl')J

Abu Hurayrah ~ narrates that RasUlullah ~ was speaking whilts villager was sitting by him, Rasulullah ~ said, "A person in Jannat will ask Allah ~ permission to farm. Allah ~ will say to him, 'Don't you already have whatever you desire?' He will answer, , Yes, but I love farming.' He will plant his crop, and in a split-second it will grow tall and be ready for harvest. [After it is harvested,] this crop will be as big as mountains. Allah ~ will say to him, '0 son of Adam, take this because nothing will satisfy you.'" 15

':I .J &-: ~ 1.4 L9~ A ;1'11 ~ u! :iii ~I J~J JL9 : JL9. ~ 6C - ~~..l 0J.J'a ~yl of"..'i,1 u! J4>yl .J .. Luill 0A J~I ':I! s:-1y1 0! lY" )ll,lC.) 49.1."rb lY' 4?-pi ~ '&1 4-4">0 J J ....... ' 0!1 ~6..l1 J1j J+9 lY' 4 /1 ~ <\..il .u ~ C"'" n.J:!i:- .u U' " .... .) , ,\!..;6 J1j .) ',? i., jill (0\"" ",) ~ ~4,)p 0!1 4..l Cpl .) pi ~ b 49,)."rb 0-> ~6JI C ... , <'> .) 4);,.; .... 4..l .) i.s.1.':, 0-> .... )1 '\'c 0-> ()91\ ~ J1j uSJ pi (4 ... .1'''' <'» 0-> f\.1' 011

'. liWS ~ ," 1,)1 J L, ~ (..b....., }:ll) ~ ~I y.1JI 4?-pi y.~ (:' ',) b 0-> ~L::, ~ n.,)u....,) ~ ( ;'91 r1 J1j ~ ,:' ,,).bJ1 p:09 ',? J" j 411 (. ',)'" jill j (. 'Y:;' jill)

, n.,)u....,) ~ .) U,)h40! '&I)!c, 0! \4''>,4 ~4?-y ~ 4}c, (",99.) ~ (..b.....,.)';!I)

( 81 . ")')"'411 J ,~II) (:'".bJ1 ,(:09 ( ;,,,,;., ,/>', .;, .... II..l..l \.,l ,'u ut...... . ~"...r " ..:;- J c...s • . • ....,r.: ......... .....r. • "

14 (Ibn Ab! Duny5.)

15 (Sah!h Bukh5.rl)

,


Ali ;z1k narrates that Rasullah ~ said, "Indeed, there will be a market-place in Jannat where buying and selling will not take place, but there will be outer appearances of men and women. When a person desires a outer appearance, he will immediately take the form of that appearance [temporarily]." 16

16 (Tirmidhl)

•


Chapter 4: Introduction to the maidens of Jannat

The two types of women in Jannat

1. Human woman

The first type is the human woman of the world who will be re-created according to the beauty of Jannat. Allah ~ says,

4\yl 4-.p \j~1 wg i1',?"9 s:-L.:z..j) G+iL~!il ul "We created them as a new creation. And we made them virgins, loving to their husbands, equal in age." 17

Allah will make old women into young women and nonvirgins into virgins. No matter how their appearance was in this world, Allah ~ will make them all beautiful and good-looking in accordance to the beauty of Jannat. 18

What will a woman of this world receive in Jannat?

Mufti Mahmud ~@0 was asked that if men will receive hurs, what will women receive? He replied that the wives of the believers will stay with their own husbands. Women who never married in this world will be given a choice to get married with any (unmarried) man they wish. If they do not like any of them, a special man will be created for them (similar to the hurs) and Allah ~ will join both of them in marriage. 19 Allamah Alusi d'q0

also mentions in his tafsir that a person's wife in this

17 (56:35-37)

18 (Safwatut Tafi'isif 3/309 - Darul Qalam, Beirut)

19 (Fatawa MahmCtdiya 5/298)

•

22 THE MAIDENS OF JANNAT =======~-=======.-.. =.-" ".,:"':' .. ~":'.~."'''=''''

world will remain his wife in the hereafter. 20 The love between a Muslim husband and wife is a true love because it will last forever.

Superiority of the human women over the hurs

1'1 ~I 4-i.ll1 ~L....,j ~I J-J-U'-J Y wl§: w..l~ ~ ~I ,?';"-JJ.,41", 1'\ r:..P ~ o-J~I J.;"gS ~I -J~I 0A ~\ 4-i.ll1 ~L....,j J:I J~ ~I -J~I ~\ ~.l~ -J (6 01 )'4 -J 0{~'4.' J~ Ij~ ~I JY-"-J Y w..l! J.JLl¥1 -J9'4 ,-:-,4111 y;";' 01~1 (jaJ.' .J:!,.?JI ~.lLv,,?"\ -J j".;.ll ~"?'-J ~I -J ~y j ~ ~I .llGJI ~ ~ '. 'Al jjl ~L;, 0\ -J.lli ~ yl '?" 4 u-bJ1 (p..i -J ~\ I~I ~ ~ ~t oJ.ol\ (p..i -J (j"L;u ~ ~I ocWI .' (p..i 4.A'),.) LS,,'i.!S\1 JI..S - U 0LS -J 4..l US (>Alu-:l~ I~I 1,;',_"j ~ ~I-,,;"I.)I ;;"".!p ~I 0! U,-,,) III L>A...lll.u.J ~ .J.h.u.J ~I .J ~I ~ ~I ybJl 01.J.) lui -. .. .. -.

(418/1 0 ~ "? "Ii) , •. it I ;" .JA J Umme Salamah .uts narrates that she said to Rasulullfth ~, "0 RaSlllullah, are · the women of this world superior or the hurs?" He replied, "The women of this world will have superiority over the hurs just as the outer lining of a garment has superiority over the inner lining." Umme Salamah .d~ then asked, "0 Rasulullah , what is the reason for this?" He answered, "Because they performed salah, fasted, and worshipped [Allah]. Allah will put light on their faces and silk on their bodies. [The human women] will be fair in complexion and will wear green clothing and yellow jewelry. Their incense-burners will be made of pearls and their combs will be of gold. They will say, 'We are the women who will stay forever and we will never die. We are the women who will always remain in comfort and we will never undergo difficulty. We are the women who will stay and we will never leave. Listen, we are happy

20 (RClhul Manl251 136 - Dar Ihya At-Tawrath AI-A ' rabi, Beirut)


women and we will never become sad. Glad tidings to those men for whom we are and who are for US.' ,,21

Allah ~ will make the women of this world more beautiful and attractive than the hurs. Wherever in this book the 'women of Jannat' are mentioned, both th ~ hurs and the human women could be meant.

20 Hars

What is a hur?

The second type of women will be those celestial women specially created for the people of Jannat known as the hur a'yn. A hur is a young, beautiful, fair-skinned woman with intensely dark eyes. Another interpretation is that there will be a sharp contrast between the whiteness and darkness of her eyes which is considered to very beautiful. Or it could also mean that her beauty will dumbfound and astonish others. The meaning of a'yn is a woman with big, attractive eyes, which is also considered a sign of beauty. 22

What will the hurs be made of?

The following is a narration of two Sahabah (Companions of the Prophet), 0:1 W -3 ,ow)'" '0 CP (.9-3JA I~ -3 61~ j.ll 0A 6,:1l1 .)~I ~

••

: r 1-3.)~1 (.9 ..Il::.) ~ 11' Q -3 ~Al.." ~I W -3 6JJ' ;u CP -3 u-JI -3 (.)-"lp

(274 It is narrated from Ibn Abbas 4tcb, Anas 4tcb, Abu Salamah ~cb, and Mujahid 4tcb that the hurs will be created from saffron. Saffron is an orange-coloured product extracted from a flower and it is used to add colour and flavour to

21 (Tab ranI)

07 (Hadiyul Arwfth 259 - Darul Kutubul A'raby, Beirut)

•


food. When the present creation of mankind (which is created from sand) has the best of forms and beauty , then you can imagine the beauty of women created from saffron! 23 .

There will be no jealousy between co-wives

Another interpretation of the verse "equal in age" is that the women of Jannat will all be equal in age , which will ensure that they get along with one another and make the believer's life peaceful. 24 It is normally the case in this world that co-wives have quarrels and arguments which make the husband's life miserable. However, in Jannat there will not be any jealousy, malice, or hatred between the people. A hadith in Sahih Bukhari and Sahih Muslim mentions that the hearts of the people of Jannat will be one and there will not be any difference between them. Allah $. also says in this regard,

~ 0A ~JJ.),a .,,; La IS j.i J

"And we will take out all [mutual] hatred from their hearts. ,, 25

This will ensure that all of a person's wives will get along and will never become jealous of one other .

•

23 (Hadiyul Arwah)

24 (ROhul Mani 131220)

25 (7:43)

•


Chapter 5: A description of the adornments and external features of the

maidens of J annat Internal and external purity of the maidens of Jannat

Allah ~ says, 0J.l.lL. ~ rA J;; (!IJjl ~ ~ J

"And they will have pure wives in Jannat and they will stay there forever. ,,26 Qatactah ~ mentions that these women will be pure from all external impurities such as menstruation, urine, excreta, and saliva. They will also be free from all evil internal qualities such as malice, hypocrisy, swearing, evil character, etc. Thus, they will not have within them the smallest amount of disobedience to their husbands. 27

The lovely skin colour of the women of Jannat

Allah ~ says, 0J is. 0\1 )l:,lll Jti..1S ~ .J-F'- J

"And they will have fair females with big, lovely eyes who will be like hidden pearls. ,,28 The women of Jannat will be like fresh pearls because of their cleanliness and fair skin colour.

Allah ~ states in another verse,

"[These women will be delicate and pure as if! they were preserved eggs. ,,29

26 (2:25) 27 (Hadiyul Arwah pg. 257) 28 (56:22)

29 (37:49)

•

26 THE MAIDENS OF JANNAT ===============~ .... ~.~ :"" . .". - - .",-.' ",~:_-",:c,~ ",--

Allamah Alusi explains that the verse refers to those egg~ which human hands have not yet touched) so they are clean from any dirt or dust. In the same way, the hurs will be clean and free of all impurities. The comparison between the hurs and eggs is also made because of the yellow-whitish colour of both, which is known to be the most beautiful skin-colour for women. Another explanation for this comparison is that the parts of an egg are known for being perfectly proportioned and conforming to one another. In the same way) all the body parts and features of the hurs will go perfectly together. 30

Allah ~ says, 64-jAll J ~~411 ~LS

II [In beauty] these women are like rubies and small pearls. 1131

The comparison between the hurs and rubies is in transparency. A person can see through a ruby and know what is on the other side. In the same way, a person will be able to see through the hurs because of the cleanliness and delicate nature of their skin and body. Allah ~ has also compared the hurs to small pearls because of their softness, whiteness) and pleasant sight. 32

The perfume and radiance of the women of Jannat

lJ.A .)/> oJ~ J\ ~1 ~ u.i ~J) : Jt:! ~I J..,.,..,.) 6\ , ~I r:.P U.o .)J; ~..,.,.., 4' it.! ~ ~.jA Jl ~~i iJ"~ yLlt J ~ LA J l:l~1 ~~t....;:;a'i ~.)'il ~J 1",,11,1 4 i,11 ~j lJ.A ;1.)041 6\ .,l J ~ LA J l:l~1

10 (Ruhul Mani 22/89) II (55 :58) ,

32 (Safwat At-Tafaslr 3/301) ,

,


- 1# LA -J 43.l.l1 6A .Jy;' ~i.J ~ \ & i.ya jl -J ~.J .I "6l41 -J \ 4& jJ.' LA (2796) l,?.)l;..,J1 01 3,)

Anas ",(1k, narrates that RasUlullah ~ said, "One morning or evening in the path of Allah is better than the world and all it contains. A hand-span or a whip's length of J annat is better that the world and all it contains. If one woman of Jannat were to glance towards the earth, she would fill the space between the earth and the sky with light and perfume. The scarf on her head is better than the world and all it contains. ,,33

•

If just a small part of J annat is better than the world and •

all it contains, then how will the rest of Jannat and all its pleasures be? Also, if just the scarf on the head of one woman of Jannat is better than the world and all it contains, then how valuable is the woman herself?

, , " 61 .;.1 : J~ A1.II J".....J ,"" 0.' II : J~ ~ f":!fo 6: .)-4~ 6: ,IJ' 'oJ' UC

+' , , ".' .. , .. '

'"l.'~..l':l -J ,;1, "4 ~:u ~.J':ll ~~ ~y.:;.1 .I i) 11 ~I s:.t......i 6A 01.)-41 .diJ1 4-4'>.) LS.)"\" Jl§ 3 )j,J13 l;(~1 01 3.) - ~I -J U'IM7,1\ s:..J.';' .- ..

( 533/4 : '. \lC .YJI) '''I~tWl ~ 0-'" ... o.lll.....,j

Sai'd bin Amir ~ says that he heard Rasillullah ~ saying, "If a woman from Jannat were to look towards the world, she would fill the earth with the smell of musk and [her beauty] would overpower the light of the sun and moon. ,,34

6A l.l.:l 6i .;.1 : Jili LA-.9:! ~ '."s ~ L.....;l). US : JIJ ~ 0"\.p 6:\ UC W ~jJI 4J ~s:.~"J 4..l ~\.;.i. -J ~4: ~14',IIII 6A 6,:Z.l1 .J~I • 4.. ;'\..u ~ • 'G , i ,se ~..l.l ~ WI JIJ ~~ W.l.l\ h. "J ~.Jo'14' 7, II ~ u ,;"

...J ... • ~... .. • .. ~ -3 4i..l.l1 ~i l.J.:l1 01 3,) - 0 ~y'j -J 0.J.l.J.l -J .o\,j~4 -J 4.).W -J .u~ -J .I,; \on>

., (998 : j? 'j "II) ~ lY'~ 'J o.lll.....,J .diJ1 <\,4'>') ~4-<>..l.l1 Jl§

]3 (Sahlh Bukhari)

34 (Tabrfmi. Bazzar)

,


Ibn Abbas ~ narrates that we were sitting with Ka 'b ~ one day and he said, "If the hand of one hur were to dangle from the sky, the whiteness and . the rings of the hand would illuminate the earth just as the sun gives light to the world. What I said was just regarding her hand, so how beautiful will her white face be when it is adorned with a crown, ruby, pearl and emerald?" 35

The beauty of the crowns • '... .. <

~ 6 s "'J ~.)I 61 : ~~ ~ I J..,......) JIj : JIj ~ ($ .).l.3rJI 'J· ... I u-:'I we O-'.)A' ¥1, ~ JJ>iJ ui J:! .';'" uJ'.'JI' ~'J.J ~'.J .4 ;41' 6J'.'4:' • \..Q ~,=,';"I ~ .Jl.Jl ~..Ii 61 -J ~TyJI LJ.4 ",Lor lAoli. ~ ~-J .)l;iJ~ ,', il LJ.4 4-l~ -J ' I ~ ..I ~ .! );. " ~..,;i.AlI -J (j.Y'~1 oil 6:H LJ.4 6\ 4' ill JW lAW..Ii l:Ji 6-J'!"1 ~ 6H .wI -J ..I:!jAJI LJ.4 wi JjA::d ~ 6i -J .,illj ~I')-J LJ.4 ~L.... ~ ($.J: (Jh "ya! lA "9i)2 ~.,,6 olJ..) - ~..,;i.Al1 -J - ~ I 6:H 14 ~u ,;"i ~ .Jl.Jl ~..I1 6! -J6t ))11\ -)..l- 245/9 : u\,,,"';II)..&1 4...n..) u~ 0!1 <\:""'<'> J ~ y.\ J IA"! o..lL.J1 • abJJ) 0""" o..lll.,.,jl "&1 <I. .... ..) ~lyJl JljJ (,01,.].»! 4}A1.ll '-""ll

Wb! ..lll.,.,) ~ <,?A\)SII JIj J (""J.»! -.foll )..l - 543 / 10: u3;,,11 (419110: tAO'A1!) U'"''

Abu Sai'd Khudri i~ narrates that RasUlullah ~ said, "A person will recline and relax in Jannat for 70 years, or on 70 cushions before he moves. Then a woman will come and tap him on the shoulder. He will see his face in her cheek as clear as a mirror. (This will be due to the clearness of her face and its brightness). The smallest pearl that she will be wearing will fill the space between the east and west with light. She will greet him with Salam and he will respond to her greeting. He will ask her, 'Who are you?' She will answer, 'I am from the extra.' (This is referring to a verse of the Quran which says, "And we have more by Us [for the people of

,

35 (Ibn AbiDuny§.)

•

29 THE MAIDENS OF JANNAT -

Jannat] ") She will be wearing 70 [different types of] garments, and the lowest garment will be red and made from a tree in Jannat. He will be able to see the marrow of her leg through the clothes. She will be wearing crowns and the smallest pearl on these crowns will light up the space between the east and west" 36

4 i1'll JAi s:-L..J ()4 ~i.)041 J.l: ~ dill J~.) JL9 :JL9 ~ ~I UC LA -J 4-i.tl1 ()4 .)y:' ~i.) ..,s. ~tJ -J ~.) \ 0& iJJ LA .::.~ ~jJI .)1 /4: ','"c yl) ,lj? o..l\.l....,j ..ill ,L, ... ..J '-,?..Jil.JI J1.9 3 ~lybJl 01 3 ,) - ~

(418/10: e?411) \,? o..l\.l....,j~ (,$Q\,g\\ J1.9 3 (532 Anas ~ narrates that Rasulullfth ~ said, "If one woman from J annat were to glance towards the earth, she would fill the entire atmosphere with perfume. The 'crown on her head is better than the world and all it contains." 37

A person in J annat will see through the clothes of his wife .

.

..,s. 4 i) II ~J:i o.)04j J-Ji u! : JL9 ~ ~\ UC ~ ~ ..J:ukl u.li uc -J s:- \ ~,,,I\ ~ I.$..)J yS-JS s:- . ..,s. ~ ~I -J .)-¥ll ~ ,JAil1- 0 .)-J' C

~ -J ~I s:-I.)-J ()4 ~.j-UI ~ ($';': u~1 u~-Jj ~ 15.)041 JSJ . ... .. ,(3254) '-,?..J\.:.;..,JI / ""Ie 0 0';4- ":ljcl Ai)'1 ~ LA -J ()4 4..:!ISJ

(7147) ~ Abu Hurayrah ~ narrates that Rasulullfth said, "The first group to enter Jannat will have the appearance of the full moon on the fourteenth night of the month. The next group will have the appearance of the brightest star in the sky, Every person from amongst them will have two wives and the' marrow of their leg can be seen through their skin [out of beauty]. There will be no unmarried person in Jannat. ,,38

,

.16 (Ahmad, AbC! Ya'Jii)

37 (Tabrani) 38(Sahih Bukhiiri, Sahlh Muslim)

,

.


J - ' u.a U~Jj 1'4; Q ~IJ Js.l: lj ~I r:.P ~ Jy.. H,Q 6;11 Alli '!'" r:.P ~~ ~I.JJ u.a ~y..' ($.); .. UJ',"" ~Jj JS ~ ~I .J~I .) ~1yb1\ 01.).)- ~ ' .. 1 ~4-j.1\ ~ y"~1 yl~1 ($.); La..S lQ4 1b. . .,,9

yss 0-!'} 4',?li 49'00) C.!""oOll.by:;, ·~ <.? \·,c 1~..3J\ <1.."",.) ,-.i},;.,11 JIJi o.o\..i..u,j ..3J1 ~4"',) <.?,)~I JIJi .) ("".).J:!-:' d.,!9lSi.l1 'JiC:;1I L",y - J 17 : (,?4'i'!6 11 JIJi.) (52914 : ,.,,!c.j1lI) u"'''', o.o\..i..u,).,> (,?9g.!!1i 01.).).) C.1''''' : t 4?"li) C,! ..... ," .0,)',,,4 0-!\ .o\..i..u,j .).h.....,J'}\ ~ ~1yb11 01.),) ..3J14.4 ... ,)

(411 / 10 Abdullah Ibn Masud ~ narrates that Rasululah ~ said, "Every person of Jannat will have two wives from the hurs. Every wife will have 70 layers of clothes, and the marroW of her leg can be seen through these clothes just as a red drink can be seen in a white glass." 39 .

Outwardly, a person may consider it repulsive and disgusting to see the marrow of the leg of the women of Jannat. However, one narration clarifies this matter and mentions that he will be able to see through her leg because of her beauty; not because of some defect in her. The purpose of mentioning this is to emphasize the softness of the skin, clearness, and the delicateness of the women of Jannat. 40 Another benefit of being able to see through her clothes is that he will be able to enjoy looking at her beautiful clothes and what is underneath at the same time. The large breasts of the maidens of Jannat AWih ~ states,

4\jil • "elF J

"And the people of Jannat will have full-breasted women who will be equal in age. ,,41

The breasts of these women will be round like pomegranates and they will never sag down because these women will never become 01d. 42

39 (Tabrani)

40 (Mirqat 9/576 - AI-Maktabat AI-Haqqaniyat, MuItan)

41 (78:33)

42 (Hadiyul Arwah 267)

,


Chapter 6: The beauty of the maidens of Jannat

The permanent youth and beauty of aU the inhabitants of Jannat .. ' . . ~ -:;1 ..ILlA ',?..Ili:! : JIJ.lt:1J, A).) \ JJ-'-"-.J -:;\ ~ &.J:!-JA ~\ -J "J'-' II ,r, \ r.:.P -:;! ~ -:;l-J \.J.:!' \~-J'" ~ \-JP' -:;! ~ -:;! -J \.J.:! \-J AO .. ", ~ \p"?'i-:;\ o\~.) - '~'J~\ \.J.:\ \J-'-"t.u ~ \-JQ, j'i -:;\ ~ -:;! -J \.J.:\ \-JA~ ~ \-J."7,,

(7156) rL-o Abu Sa'id and Abu Hurayrah ~ narrate that RasUlullllh ~ said, "[When the people will enter Jannat], a caller will announce, 'Definitely, for you is life; you will never die. For you is good health; you will never become sick. For you is youth; you will never grow old. For you is lUxury and comfort, you will never experience difficulty. ,,43 .

Both the men and women of Jannat will remain young forever. -J La-JA ';{ -J 160, II ~-J OJ ~! 0A La : JU ~ 1iI \ JJ-'-"-.J -:;\ ~ ..II \0011 r.:.P ~\ 0A -:;LS -:;'J 4j,,, (u'D11 -J I!J~ ().ll '~"1 ';{\ cllj ~ \.oJ9 ...,...\.il\ Wj

t.? .)ii..J\ Jl.§ - Y.J:!\ ~ -J ' ';"'.J:! & -.J-J'" -J ~..Ii J ..... <,."4 ~ -:;LS • (,,'i 4'i}S 1\ Jl.§ 3 ( 5011 4 : '. ,}c. yJ\) -:; 'I'') o..ll.lu,~ (,,'iss.:.,ll 01 3,) ill 1 .; 4".)

~ (334 110 : C;4?'4ll) -:;,,, ..... Wh! U:!..ll.lu,~ ~I..r.hll ol~.) ill 1 <l4".)

, g\..::..:jl) -:;'1" ..ll.lu,~ (,,'iss.1.,lI3 ~ y,1 ol~.) ill 1 <l4 .... .) t.?.).:' o~1 Jl.§ (u-ay.) .\.':,)1 4y"iS4_ 520 110: o~1 oy.::J1

Miqdild ~ narrates that Rasulullllh said, "Every person who dies as a result of miscarriage or of old age or of middle age will be resurrected at the age of 33. If he/she is from the people of Jannat, then he/she will have the form of Adam ~\, the appearance of Yusuf ~\, and the heart of Ayyub ~I. ,,44

43 (Sahih Muslim)

44 (Abu Ya'lii, Bayhaqi)

•


The people of Jannat will never grow old and win remain permanently at the age of 33. The wisdom behind this age is that a person is at the height of his physical strength and his body parts are fully developed. Therefore, he/she can experience maximum pleasure from the bounties of J annat.

J\j ui u-l! '·'J..u..ll fi~ JI~l;l "'/ii: J\j ~ illl J.,....,-1 ui ~ ~I (p

(411) ~ ,,1 3 -1 - 0>",11 ~ ~i ~ Yo Ij! -J' A'JI~ wi Ij~ Anas -" 1);.,,, narrates that Rasulullah ~ said, "1 came to Yusuf ~\ and he was given half of all beauty. ,,45

By combining these two hadith, we can conclude that ~ach man and woman of Jannat will have the beauty of half the people of this world. This will be the minimum beauty of the people of Jannat, as they will always be increasing in beauty.

A'ta Salami .c{\'.s said to Malik bin Dinar ~, "Definitely, there is a particular hur in J annat upon whose beauty the people of Jannat boast and brag. If Allah ~ had not :tllowed death for the people of Jannat, they would die )ecause of her beauty. ,,46

Hakim ~ met another person and asked him, "Do you lave any desire for the hurs?" He said, "No." Hakim ~ :hen told him, "Desire them, because the light on their faces is from the light of Allah." The man fell mconscious and was taken to his home. The narrator of :he incident adds ' that we visited to this person for one nonth after this incident [to console him during his ;ickness] .47

•

5 (Sahih Muslim) 6 (Hadiyul Arwah pg. 277) 17 (Hadiyul Arwah pg. 277

•

33 THE MAIDENS OF JANNA T .

Ibn Abi Dunya 4b relates that Yazid Ar-Raqashi ~ said, "I have heard that a light will shine in Jannat, and every part of J annat will start shining because of this light. Someone will ask, 'Where did this light come from?' It will be said to him, 'One hur smiled at her husband.' The narrator Salih .:t-k> says," A man from the orner of the gathering started screaming and continued to scream until he died. ,,48

The beautiful faces of the women of Jannat

Allah ~ says, . - . 6L:J.S.j t oS!J ~ 'il -s l:! -

"In these gardens there will be women with good character and beautiful faces. Then which of the bounties of your Lord will you both [man and Jinn] deny?"49

A human being has his own understanding of beauty which is confined to his limited and deficient knowledge. Allah ~ - in his infinite knowledge and wisdom - has described these women as beautiful, so we can imagine how beautiful these women must be!

4R (Hadiyul Arwilh pg. 277)

49 (55 :70)

•


Chapter 7: A continuous increase in the beauty of J annat

~, ") JS 4-i~l:! 'JJ-U" ~ u) : J'J Ii ~ I JJ-U'-J U\ ~ u-JI r:.P "

,It t ' I " , • ' .~' JI "1 ~' .lI 0) ,j" ,," LJ.Jj J):! ~~ .J ~--*.J ~ J ,,, ,e .. 4.ud ~J ',,'€ ,9

~IJ ~fo\ ~ J~ ':it 4) J Ii"", ... IJ..lI..lj\ ~ J ~ \~) UJ')~ J I iu,'" LiJly ~..l..ljl .w ~IJ ~\ J U~~ ':i l 4) J t i, 0'" ~..l..ljl .w

(7146) ~ o13-J - ':il4) Anasct\t3 narrates that RasuluWlh ~ said, "Definitely, the inhabitants of Jannat will visit a market every Friday. A northerly wind will blow and it will spread [goodness] upon their faces and clothes, causing them to increase in beauty. They will then return to their wives after having become more beautiful than they were before. Their wives will say to them, 'We swear by Allah, you have definitely increased in beauty.' They will also say to their wives, 'We swear by Allah, you have also increased in beauty. ,50 ", "J" 'J~ ~ , ~ ");" J ,. ill ~4"''\ ,',I All I L....I, ,,""'41\ "W ,I", •• ,,) l! ,,;,, () w ,/>. wi .. ,I l..s- .... "-"'.... It,,; .... Ito...J .. .. ~.. ~ ....;;;...r .. "-"

\~g,J'~'C .!lIJ ~ ~ l4iJ.'2 J'J : J'J U\ ~) '·'J.u.ll fi~ ,;; i)ll JJoUI

~ J'J.hl ""J-J Ji,A IJ'~I IJI)J ~ ~ ~ ~~u ~~ 6A A..:h,,' i"'Jg 1.':,1 LA IJ \,;,P..4lfll 6A ~ ~..l$.\ LA~! IJA~ J.? J ~ ~-J J~ ~ J <l114~! u~1 fo ~ LA ~ J..s..l~1 ~ ,~,h ~ 'JJ-U' U-.9,\)J2 J'J J t 4:!(.)~ I iJg \,':,1 LA Ul J'J ,,:,Jl1l1 ~ ~ J ul:l~1 ~ 4' 0' J.?y\ J/a;9 Jt.i L;',.' f'S .",.' 4 ;1'1\ ~, ~ J~' ~j ~ J ('sJ·L~'J ~ c.S~ LA ~J~ ~..l ~ LA J <UJ..l Y. 6A ~~' ~,g,yJl ~j..W1 Jj

'I A' J. ~ ~ A ~ , '-I ' ~, ,,:. 4~ 'I ' til' " / u '1" M uc \ Q ' , , ." ~ -l:lrr.. \!liI. I • J"" g " \""oG.:I J I \.IrJ t....lr.J.J I L4 M uc "-'"" .. .. LJ ......;-......,.. .. ~ .. ft""I"""- ..

"t'", II ' ". J'~ t. ,Q .- 'I "t ",t A't ,tI' " \..J.l.)UooQ Lr, UjHO " ~ I.:l ~ 6.)") U ~.li 4"."J II ~~ ~J J M '4

J JI 4) 1\ 6A .ll: U\ J d-:- .w ~\ J Lp..JA UI"9J2 ~IJj\ Lil gl, J2 J J-:- J ~ ).')11 U:-J t"'~1 li,,,I4-Li! J~ 4)'" lil 2jJ w ~I

50 (Sahih Muslim)

,

35 . THE MAIDENS OF JANNAT . ,

J19 .3 4i~1 ~I 0:'IJ lSi.. yll olJ') - \ i1"ai\ 1.4 ~ ,.,\gii 61 \ ih! .. ."

L9}o">.··, ., L,?i..yl\) 4.,.)\ I~ l.J..a 'l'l ' "y..,1 'l' ' .'.ly:. ~I ""' .... .) (,?'i..yl\ ~I 4.A .... .J 0~ 0:'\ <h. .... ,,.., J ( ~ 4}'<"1}01\ 4 ii' olL 686/4: .ftL.'.i k>\

, J'ts y, l.J..a .... )1 ) .'e ~\ <\<>".J (,?'.)ii.J1 J19 3 (2641 9: 0 L." .... 'l' I) . . ;; ~I 0:'1 01 3.J ~ .3 ," ,Il; j\..i,." ii 1 013.J 4.191 3 ~4u> loS 4/\ ( ati; 0 ~ \ jJ'l' 1

~ 3 ~I .\'C J,9 3 .) 0:>0 4..0"'\ 3 ~lj3~1 ' J'ts jl:1j 0:' ~ 0c 4i~1 .,

, J'ts y, l.J..a ... )1 ) Ie. I. ,WSJ\ y...J ~ J19 ~ 0.Y.f:- J ~ <I..! <:: -» 1 ,", /' 4 <j",

~G.. y l 3 ,)0"'1 4 9'i3 3 (,?'ySJ~ ~ ~W\ J19 3 ~j 40 • • ;., ~ljJ~1j ( 54 11 4: (. '.le yl\)

Abu Hurayrah ' .said to Said ibn Musayyab, "I ask Allah that he joins me and you in the market of Jannat. . . They will be enjoying themselves in Allah's company when suddenly a cloud will come over them and rain upon them a perfume which they will have never smelt before. Then our Lord will say to them, ' Rise to the honour which I have prepared for you and take whatever you desire.' They will find a market surrounded by angels. In this marketplace, there will be what no eye has seen, no ear has heard, and no heart has imagined. They will take whatever they desire without any buying or selling. The people of Jannat will meet each other in this market. A person with a good appearance will come b,fore one who is less beautiful than him - no one will have a bad appearance. The second person will like the clothes and appearance of the first person, and before they finish speaking, his appearance will become better than the first person This is because it is not appropriate for anyone to be unhappy in J annat. Then we will return to our houses and our wives will receive us saying, 'Welcome. Definitely, you have come to us adorned with more beauty and perfume than before.' The dweller of Jannat will say, 'Today we were in the company of our Lord, so it is rightful that we return in such a [good] condition.' ,, 51

51 (Tirmiclhi. Thn Ahi Dunva)


J~ ye'9l\ Aj ~ 4..aLAI lfla \ g >J.LL J 4-!~1 J 4-:l1~1

, ' ,. JS '.' 4-#' I ". \" - 'I -- .. '<10' "_Hr,IIII~ I....JI",.,1 I '..J' "'o'J Lf_ "''),) oM '11' 4 L'_ ~ • .." 0 \/). ~ ""9 lid" (...;J ..... It .. .. t",..I.. .. r....r.. .. r...F ....r -...7'"T ..

0~ Ji:. ~ 0Y-F,o ~l (,;>,;,g. 0Y-F,o JS 4 ib:4 Sl-Iy;,; 0Y-F,o ~l Sl-\ ip Sl-I-J-.? ~u..ll ! A:'~JJ J [IJj\ J JY-" 0Y-F,o JS ~ 1.Sy..'J1 o¥ J 4..J\..J-4 'LAl¥ 4Jb. Sl-I-JJ 0A 4-!l..u. ~ I.Sj~ 'lb. 0J~:' q ~ " J'-:'~ , , ", - , 'I' 'I I I A :t"'. ' 'I 1'1 I A~-I 40U ~' A','a UJ'P II ~ 'JO ~ I...J,' 'J.) ~<1 y;, ~ r.,y::.y J< '-e- JA

J' ~ J';; " ' , , ,.:.-.. - I I ' I J' -: . ~ . " . . I JAb \.:I L.:I ~j·a.' () \A') ~u.- 4Jl4 °-1)1_04 r~ S 4 ""-J ~ U,ya:i!y~ U~

, 0)S9 ':Ij ia A i)l\ ~l ~.l\ CP ,_."S Y .15' 1'1 0:1 \ i1.bJ LA ¢:<l.I,J'. ':II J."?" ~ I 01 ,"" <I..< ,q 0 j \ ':I J d -J c.J:!C ':I LA 0) i Q.j.AJ1 -JJ QI 1.:1 JIj ~~ I ~ ~y:;.'J1 J wl~1 J [IJj'J\ 0A Sl-W LA 1# ~ I)..l ~ o.jSj 0:'1 ol.u - ;i.sJ~1 0A o..;#- ':I J JUrl' ':I .:1.'91; 0A..l.:o.1 'LAl~ ~ 'g'9:bl l.r" 0 -.?-I ..9 \..c. y9 Y' .1 yet.. "'~ 0:'1 uc I ~ rSl::JI .J ~I y.hll .J 4i~1 ~l rSl::JI JL9 .J '. " <: ~ , 9 y§ yo 0 -.?-I ~) 1).1 0h o.fi.:' J.? ,ili I u) I .u ~ ).1 589 14 : 0.!"'.1'" ,011 ~ ~j)"""A1I) .lli..."i/I C'.!""o ,ilil ""' .... .) C'.!" .. <') ~Iy.hll L9..;b hi ,ilil 4.,.Q!>..) If.)ii..JI JL9 .J (''''.J~ :i..9y..JI yC C'Y" ,,,,11 J~.).u~.),ilil ~'>.) (.,? /i.1€ II JL9 .J (503 1 4 : (. '.!Cc jlJI),

(3421 1 0: t~? ~\I) 49'i Y. .J ~':1I~1 ~h ~I

Abdullah Ibn Masu'd ~ narrates that RasUlullah ~ said, "[The person in the lowest level in Jannat] will go forward until the palace is opened for him. He will be in a hollow pearl and the roofs, doors, locks, and keys will also be made from pearl. This palace will face a [large] green jewel will red lining in which there will be 70 doors. Every door will lead to another green jewel with an inner lining. Every jewel will lead to another jewel with a different colour. In every jewel there will be thrones, wives, and female slaves. The lowest wife from amongst his wives will be a hur with large and lovely eyes. She will be wearing 70 layers of clothes through which the marrow of her leg can be seen. Her inside will be a reflection of him and his inside will be a reflection of her. (There will be complete harmony between them and their hearts will be united in love) When he turns

•

37 THE MAIDENS OF JANNAT =="--,~===============~==

away from her, she will ~ ::em 70 times more beautiful to him. It will be said to him, 'Look' and he will look. Then it will be said to him, 'Your kingdom is the distance of one hundred years which the eye can see." Ibn Masu'd ,~~) says that Umar ~itk said, " 0 Ka'b, didn't you listen to what Ibn Masu'd ~.£, said regarding the lowest level of Jannat.? [If the lowest level is such], then how will the highest level of Jannat be?' Ka'b ~.£, answered, "That which no eye has seen and no ear has heard. I have heard that Allah has created a house and placed in it as many wives, fruits, and drinks as He willed. Then he sealed it shut so no one can see it; not even the angels. ,,52

52 (Ibn Ab! Dunya, Tabrani, Hakim)

"


Abdullah Ibn Masud ;%t. narrated this hadith to U'mar ibn •

AI-Khattab $>, "A door of Jannat will be opened for [the last person to enter Jannat], and he will say, '0 my Lord, enter me into this door.' Allah will tell him, '0 My slave, it is possible that if I enter you through this door, you will ask Me for something else.' He will reply,' I take the oath of Your ITlajesty and grandeur that I will not ask You for ~nythi.!lg else if You enter me in this door.' He will enter this door and while he is amazed with what is in this first door, another door will be opened. The contents of the first door will ;eem trivial to him and he will ask AlHlh again, '0 my Lord, enter me through this door.' Allah will tell . -him, 'Didn't .you sa_y that .you will not ask Me for anything else?' The person will say, 'I take the oath of Your majesty and grandeur that I will not ask You for anything else.' In this way, he will enter four more doors; each time asking to be entered into the new door. Then, he will be greeted by a person who is radiating with light. Upon seeing him, the dweller of Jannat will fall in prostration before him. The per~on with light radiating from him will ask the person, 'What is the matter with you?' He will answer, 'Are YQu not my ~ord?" The pe.rson radiating with light will say, 'I am just one servant out of your thousand servants who oversee your one thousand palaces.' Between each palace is the distance of one year and he will be able to see the farthest pal'!.ce just as he can see the closest palace. Then, a door made of green emerald will be opened for him in which there are 70 doors. In each door there will be wives, cushions, and servants. He will then sit with his wife and she will give him a cup [of wine]. She will say to him, ' You have increased in beauty 70 times from the time I gave you this cup.' He will say to her, 'You have also increased in beauty 70 times from the time you gave me this cup.' She will be wearing 70 different pairs of


clothes through which the marrow of her leg can be seen. ,,53

Chapter 8: The beautiful voices and singi~g of the maidens of Jannat

0Ji;;' ;( il'l1 ~I [1-.9J\ 01 : iii I JY-"-.! J~ : J~ ~ JAb' 6:1 r:..P t_".:. ' < < <

0."j: ~ 0Jj;J t.- 01 -.9.1::1.:1.u.1 16',,"'''' La wl-.9",1 U',,"'l: 001-.9jl <L: 0Ji;J t.- 01 -.9 0~1 ;;~ 0s~ ('Ifi ('~ [1-.9J\ wl~1 ,,' ;,. - 1 - II • , ". • ,,;,. -" ~ '-, I • ... ,';. - I . It ! II • ~ ""-1" J 9 ., ~ -J "" ,g,., I .::>..;:;I U L.J..Q ,j} (j" , .J .4 !l Q' ]A.:! ~ tJ.I \,,:..J ~

ill I "" ..... .J l5.JiLJI Jl9 .J y;'.011 .J .hu,}11 ~ ~Iy,.b.ll ol .. u - .0:1 j,lij .' .. ..

illl ~""".J (,? ,,'i.!e 11 Jl9 .J (538 / 4 : '.'.!'--yll) e.! .... · 011 01.J.J ~I.J.J (419 / 10 : cO' ,,11) e.!"" oIl J4-.J 4..\4-.J

[bn U'marct-k' narrates that RasUlullah ~ said, ,

"Definitely, the wives of the people of Jannat will sing for their husbands with the most beautiful voices that mybody has ever heard. One of their songs will be, 'We lre the women with good character and beautiful faces. We are the wives of noble husbands who look at us with the coolness of their eyes.' Another song will be, 'We lre the immortal women; we will never die. We are the women full of security; we will never get scared. We are the women who will always remain forever, we· will l1ever leave. ' ,,54

~ 0J j ; J ;( jl' II .) J~I 01 : ~ iii I JY-"-.! J~ : J~ ~ u-UI r:..P b.J~I.J .J4JI ~ -~Iy,.b.lII.J.J - ('Ifi [1-.9j~ Ll:l~ 01..,,,.,,11 .J~I ~ bJ;l1 J4-.J.&1 ~N'>.J (.5,,';.1&11 Jl9.J ~jl ~I 0!1.J (.59&.!.'1I.J .J.!;"0\1 .J

•• •• o.

j yc. 0!1,'·'.!h'&l ~"".J L,?.J}.0~1 Jl9.J (419/10 : C"?,,ll) ';:'.J • 0~1 0~1 , ;'G.:iJ) e.!''' '011 01.J') ~I.J.J .J.!;' 01\ .J .hu,.J)!\

(477110

.3 (Ishaq bin Rahway ,4 (Tabrani)

•

10 THE MAIDENS OF JANNAT . -. " .- -

A.nas ~ narrates that Rasulullah said, "The hurs of Tannat will sing, 'We are beautiful women who have been given to honorable husbands.' ,,55

Abu Umamah ~ narrates that Rasulullah ~ said, "Every slave [of Allah] who enters Jannat will have two hurs sitting by his feet. They will sing with the most beautiful voices that humans and jinn have ever heard. Their singing will not include musical instruments from shay tan, but it will comprise of hymns of praise and glory for Allah. ,,56

•

•

•

1.' (Tubran i)

•


Chapter 9: The perfect and most loving • WIves

A wife who is a perfect match

Allah ~ says, . ~ -.JJ"! tg il'Jj J <illls

"And so it will be, and we will join them with the hurs. ,,57

Ibn Qayyim ~ mentions that the contract of marriage between the believers and the hurs is not meant in the verse. Rather, the meaning is that Allah ~ will make the women of J annat perfect pairs and partners for their husbands just as one shoe is made to be a pair for the other. S8

The hurs I eagerness and desire to meet their husbands

~-.J jQ:i1 &.illl JJ' II J ~ J $- ~ I J~ ~ ,~ yJLb ~I 0: ~ r:.P y4 ~ 4..s.l~1 ~\Ql'j'i J : J~ ul ~! '~'J..u..\1 fi~ lj4j ~ il'1\ ~! UJis,,11 ~)ll1.S ul..l..Ij-l1 ~\Ql'j'j J &.i..l..lG.. tAfo.\~ F. _ ~ 4 il'1\ ul..l..lJ' o)'J LoS ~ u~~ ~ ~I ~I La.:' -.JJ1i a 1\ ~)ll1.S J I~<ill ~I • Ijs <ill ~I ~I "H , •• 1 ,,~. 4 .'jgll fa''),' W LU..l..II 1"1

....;J .....r • 1.o.J...JM -..T"";.. '""""'.. • .... ... ~

4.,.,.,4 ~ ~4- ~ JJ¥ ~IJj\ ~ 4sj.l1 ~ ~~I , •• ~~ ~ J~ 4-:4 4 as ""I ~ ~ jQ:i ".;j." (: ~I -- , 4-i..l..l1 ~ J..: £..?..l:1 ($.1I1

< ' <

.J C::Y"O .J\.l...,~ 19'" II') 0:>1 ol.JJ JlJI """'>J l?J.!' oyll J~ -- ~I-.J ,-·il o~1 oy,.;J1 l gl,.J)) J4-0 4/1 l?1.Jl ~ :0) t~yJI ~ 4.><\",>

(464110 Ali ~ narrates, "The angels will greet the dweller of J annat on the door of J annat and will say, "Peace be upon you. You have done well, so enter Jannat in which you will reside forever. ,,59 Young boys will also greet

57 (44:54) 58 (Hactiyul Arwfth pg. 260) 59 (39-73)

•


them who will be like preserved pearls and scattered pearls. They will inform the dweller of Jannat of what Allah has prepared for him and will go around serving him as friends would tend to each other in this world. One young boy will say to the dweller of Jannat, 'Be happy, because Allah has prepared for you this-andthis. r Then the boy will go to one wife from amongst the person's wives and tell her that your husband so-and-so has arrived (using the same name which he had in this world). She wiJ] be overtaken by joy and will stand on the doorstep saying, 'Did you really see him?"r6o

-fil9 ~J 4Jj ia 4 i1'l1 ~I u-iJI 61: J12 ~I J"""'J 6! ~ ,\)SII' u-:! ~ ~I J~I 6A O~-..9j AJk. J.i.~ AIJ.' J.i.~ ~ :J12 6i .}! >'J.n.ll LA Ji.a ..b.! ~\ lA J-# J12 ~ L.i~\ -..9 Ul d~! ~ ,10>1\ 6'J~

" (464) ~ ol_u - "'Jbc:.i Abll Sa'id ,c~~ narrates that Rasulullah ~ said, "Then, he will enter his house and his two wives from the hurs will come to him. They will say, 'All praise is for Allah who has created you for us and has created us for you.' He will say . r No one has received what I have received . .. 61

Women who will desire and love only their husbands

Allah ~ says,

"And they will have by them chaste women who will restrain their glances [on their husbands only] and will be of equal age. ,,62

Allah ~ has made these women devoted and loving to their husbands only. They will not desire anyone else

60 (Ibn Ishaq)

61 (Sahih Muslim) 62 (38:52)

,


and will not even raise their eyes to look at anyone else besides their husbands. Another interpretation of this verse is that these women will be so beautiful that they will keep their husband I s glances fixed on them only . The women of Jannat will also have the same age as their husbands so that they can relate to each other better and have a perfect relationship. 63

The love and attachment of the hurs to their husbands

... '... ' ....... . ~ ~-.9j olj41 (.SJ.)J 'i: ~ All 1 J-.9-'-"-.J J~: J~ ~ J.A. 0: J~ UC .- , .,

dl j", ~ w! All 1 cl.t~ <l:~ 'i ~I J~I 6A A '1'Jj J~ 'i! LfiJ.l1 u", .... "·'.!h iill 4.".J J)j -.3 lSioyJl 13.J - ~! ~-.J~ 01 d..:i.J:! J:P..J iill 4.".J J)j 3 .ljl.l ~10.:Y: Lro ~ilI4?,y..l 3 (407/3 : t,?i.oyJI)

;;jL..,)1 U"-'-".JA - 47 / 4 : ,,)4.111 (,,)\.cl .J.!'.') J,,;i o c::y"'" o.lli...,l ('--', .' '3.J:!-!

MuMh ~t-s narrates that RasUlull:'ih ~ said, "If any woman troubles her husband in the world, his wife from among the hurs says to her, 'Don't bother him, what is wrong with you! He is only a temporary guest by you, and he will soon leave you and come to us. '" 64

63 (Ruhul Mani 131220) 64 (Tirmidhl, Abu Dawud)

,


Chapter 10: Th~ number of wives How many wives will a person have in J:mnat?

<U UA JJj i .. 4 i1'll ~J\ 61: JiI, ill I Jy...-J JlJ : Jl' • ;J.I~ ~\ rjC

f'JG,. ~t /~~\ <U 61 -J ~L...JI ~~ -J t...,JL...J1 ~ ~ -J ~4-~J &""" .. .. ... '.. .. ...... ,.,

~ ,.'~ J 0'" Jl2 ~l 4.,AI<--1 ~ -J <I h '0 4..ll4.i~ f'..J; JS <: IJ.I -J <I J's:. (5 ,I;J

UAJ 4J-J\ ~ w lA~1 ~ .wI -J (5~~1 .) ~ 6~ 4 h'a JS W ()~1 .llJj <ljl ,J ,p.'lll .) ~ yly1 ~Li1 JS ~ ~Lil ~V~1 A..:y1~1 r-J f~'j_&"" ~9 \.:0J.l1 J;bi ,-,'~ .. b\ ~ ,-,jj\ ~ Y-J ~\ Jj4l.w! -J <U-J\ ~ ~ 3 6.~L;~'l! ~I j~1 UA <U 6) -J uJ'~J (5 lis:. Lu .!.I..lj '-laO iJ

" .. ' , ... . .. .. ..u.L:i.l ~jQ ii.u.I~1 61-J ~J.l1 UA ~I-Jjl (5y... <l;1-J-J u-9 JIj-J ~-Jj ~ ," !~ 4J~ J .011 4..4'" J J19 j ,k.! 01 3-->-~ J~I UA ~ -JJ§ 013J.011 4,,4">J t?y'o~1 J19 j (400 / 10 : ~A?4JI) u;"",' ~, .";,,,

(484 /10 : ;; ~I ;; y.:,JI , ;'l,.:j) ," !~ <G13J 3 )4"> 1 3 ~ ...9:'\

Abu Hurayrah i:!'&, narrates that RasUluWih ~ said, "The person in the lowest level of J annat will have seven stpries and he will be on the sixth story below the seventh. He will also 300 servants who will bring him 300 plates of food in the morning and evening. The plates will be made of gold and silver, and every plate will have a type of food different from the other. He will enjoy the taste of the last plate just as he enjoyed the first. The servants will also bring him 300 glasses and each glass will have a type of drink not found in the other. He will enjoy the last glass of drink just as he enjoyed the first. He will ask Allah, '0 my Lord, if you permit me to feed and give drink to all the people of the world, this would not decrease my kingdom in the least bit.' The person of Jannat will also have 72 wives from the hurs besides his wives from the world, and one of them will have the width of one mile. ,,65

65 (Ahmad, Abu Ya'la)


The inhabitants of Jannat will be enlarged in size in order to gain maximum pleasure from the luxuries of Jannat. This hadith also proves that one's wife in this world will remain his wife in the hereafter. ~J.»l ;\i1'1\ ~i 6A ~yl 61: J~ ~ b.:L... u: 6-Q "'yl ':"- ~ o~l.; J.S ~~ ,.'.!1 u'ii 4jiW J fo. u'ii ~ • .') J s:-I-J~ 4....ilvH;'

• .) <I .lie ~ ~ Y' .& I 0> ..... -J I.S Os .1.'11 0 I J.J - ~.l.ll ~ 0 yC .)I 1'9 Q 66 i-a -

(563 : .J.)~I) <I ...... ,,..,

Abdur Rahman bin Sflbit "t .;;, said, "Definitely, a person in Jannat will marry 500 hurs, 4,000 virgins , and 8,000 previously married women. He will have sexual intercourse with each one for as long as he lived in this world. ,,6(,

., " ...' .. ' .... <

'Uj iQ" i)\1 ~I ~..ll 6) :J1.9 ' ~l J.".....-J J1.9 : J1.9 ~ 'J"" ~l ~ LJA 4 :~ .u '." 0 iJ .; 4.;J 6.;'!· " J 61 'j i11 J I"'.l~ Uli 6.;.iW ~ ($..l\1 .lUl <\ ,,~. ) is.i.;JI 01 J .J - s:-l, i·a J ~4JI lJ:!.: W ~~l:! J ~y.J J )l)l

.' L..S ' , '~ ~ Lr.>1 <\., .,l:i uSJ .) ( 695/4 :l,?.i. j.l11) \'.'", Lr.> 0.! \ ,':,,y. <1';,,;" J l,,) uc CI.J') 4':'",', L..i .) ( 509/4: ' .'.1':.j.l1I) .&1 4..4'>.J l,?.Jil..JI op.',)

• U±!)' Mil 4. " ..... Y o~ '&1 4..4 .... -J ~6JI JIj \OS l,? -J.bJ1 \)' », ~I uc ~I Lr.>1 ~ ~"j.,,1 .) (21211 : ~-J \'j»,,,l\) ~I.).J 0 \ '0.) '{; ... ,0 ~ 1.)';\';':'.1 r.l ole. u" ",> .) l,?.i.j.l11 C' .... ,,.., cill:t;.) u~ Lr.>1 cill:t;.) 4:..) .... ,,.., ~ 4'''L? .1:..SG::lI .) 4916,,\1 ~L..';II .) ~I ~ .1:..S6JI cill:t; .) 4':' ,,,;11 I~ "">.)~G..i

, .. lp. ';II <::::U':' 'j ~ ~I yJI

Abu Sai'd ~ narrates that Rasululah ~ said, "The person who will be in the lowest level of Jannat will have 80,000 servants and 72 wives. A palace made of pearls, emeralds, and rubies will be raised for him [whose length and width] will be the distance between AI-Jabiyah (A city in Syria) and Sana' (A city in Yemen). ,,67

{i{i (Bayhaqi)

67 (Tirmidh., Ibn Hibban)

,


The distance between these two cities is approximately 2,150 kilometres. Thus, we can imagine how great and big this palace will be!

The ahadith mention different amounts of wives for each person in Jannat. In Sahih Bukhari it is mentioned, "Every person will have two wives." However, there is no contradiction between this badith and other ahadith which state a person will have more than two wives. Hafiz ibn Hajar ,i~ mentions that one interpretation of this hadJtl1 is that two is the minimum number of wives a person will have. Another interpretation is that the number two is also used in the Arabic language for a large quantity and greatness of something. Thus, the meaning here is not to fix an exact amount and limit for the number of wives a person will have. 6~ Mulla Ali Qari .&1'", says that the best interpretation is that the two wives mentioned in this hadith refer to the women of this world and each person will have a minimum of 72 wives; 70 from the hurs and 2 from the humans.(,9 Where will a believer live with all his wives?

.J.l.J.l0A;1 0)";'1;1 i.,.l\ u.9 0AjAll w) : Jt! ~l wi ~ c.r'.JA c..r.l we u~ wfoi t# ~jAll ~ W .. iiul ~\.."",1i u.9 4-l.Jb 4j .. n <\ ;;~IJ - . , (3243) t?J~lj 4}c <.39·j ", - L;",! 1"6 ';"'} I.S">: ~ 0A)4.l1 •

(7158) ~ Abu Musa 4> narrates that RasUlullah ~ said, "Definitely, in Jannat there will be a mansion made from a hollow pearl whose height in the sky is 60 miles (lll kilometers). The believer will have wives in this mansion and he will go to them. These wives will not see each other. ,, 70

68 (FathLII Bari6/325 - Darul Ma'rifah, Beirut)

09 (Mirqat 9/600)

70 (Sahih Bukhari, Sahlh Muslim)

,


Chapter 11: IIuw to gain more wives in Jannat

Controlling one's anger

61 uk- J..l~ ~ ~ ll?i' ~ ()A : J~ ~ ~I 61 ~ u-JI 6: jl£.4 uc .- , ~ ,./,=). <lA4111 I"J:: J.J~I 0-"~.JJ uk- ~~ ~ <\.,j\".'", .ill 1 ')l.P..l ,),\giJ

.ili 1 4.,.." j JL§ j lS ~ y11 3 .l 31.l y!\ 0 \ 3J - ~ W, LA 6,ilLlI J~I ()A ,) JY> J "

(3721 4: l?~y1\)"',!.? 0'1'''' "",)\=:.

Mu'adh bin Anas 4J;, narrates that RasUluIHlh ~ said, "He who swallows his anger despite being able to express it, AWih will call him in front of the entire creation and allow him to choose whichever hth he desires, ,,71

Good deeds

Imam Razl ~ mentions that Allah ~ will give a believer as many wives as Allah ~ desires for every good deed that the believer does. 72 The exact number of wives for each person will vary according to a person's obedience to Allah ~ and his level in Jannat. Thus, we should try to do as many good deeds in this world in order to enter Jannllt and thereafter gain as many wives as possible.

~

II (AbCt DawCtd, Tirmidhl)

n (Tafsll' Razi 15/168 - Darul Fikr, Beirut)

•

48 THE MAIDENS OF JANNA T ========================~

Chapter 12: Intimate Relations in Jannat

Loving nature of the women of Jannat and their skillfulness in sexual intercourse -

Allah ~ describes the women of Jannat as, . ~Ijil ~JC

"Loving in nature and equal in age. ,, 73

Some scholars have translated the word u'rub in two ways. One interpretation is that they have intense love roc their husbands and the other interpretation is that they are skillful at having sex with their husbands. 74

Sexual intercourse only with virgins

A.llah ~ says,

0~ki los.'J ~':il L?49 04- ':i j ~ ~I 06~4hJ rJ "No human or jinn has touched [these women] before. fhen which bounty of your Lord will you both [humans md jinns] deny?,, 75

fhe reason for these women being virgins is because a )erson generally derives more pleasure in having sexual .ntercourse with them. As mentioned above, Allah ~ Nill also make all the human women into virgins in fannat. Imam Razi ~ also says in the commentary of this v'erse that Allah ~ mentions sexual intercourse of the Norld with indirect words. However, in this verse he has

'3 (56:39)

'4 (Hadiyul Arwah pg. 266)

'5 (55-74)

•


mentioned the sexual intercourse of the hereafter in clear and direct words. The objective of this is to show that sexual intercourse in this world is not free of faults and is not perfect, whereas sexual intercourse in the hereafter will be perfect and free of all faults. 76

~ u~ L...J ~! 0' e9 i\ ~ \ J Y-"') Y J:!§ : J~ A ic ~ o.J:!.Jkl 0-:11 IF-.... .-

o,ea;l ~y\ 6! IJ IJ.' o",a; LSjj\J J~ ~ y.iJ.l\ ~~! o'ea; W.a ;1'1\ ~ l?;;~""I\1 3 )j.,JI 3 ~ r.i' 01 3,) - ~\.)~ tiL.!~! o~\~\ o\JiJ\ ~ .by:;, ~ l.5 l',c "'I"..l..::...ll liA, J~.) 3.ii.!1 ~¢">.) lS,"".JiJ1 .hl)1 \'C J\..S

" .. ~lybJl J~.).ii.!1 ..., .... .) (,1',,';,,&11 J\..S 3(300: (13.)':11 l,?.Jl,,-) l::'':'''',ol\

J\..S j (417 / 10 : C " .... "II) :i ;;'; y, 3 (. II';; 01 k· " yC l::'Y"" <'111 J~.J (485/2: Jy. 1'1,,,,, .J.j13j yo';;,,) l::',:='''o.ii.!1 -"",.) .J ........ lY.1..h9L::J1

Abu Hurayrah ;~, narrates that RasUluna.h:~ was asked, "Will we have sexual intercourse with our wives in Jannat?" He answered, "A person will have sexual intercourse with 1 00 virgins in one morning. ,,77

He will find his wife a virgin every time he comes to her

LSjj\J :J~ .a ;1'1\ ~ \hil ~ .&\ JY-"') ~ :J~ ~ o.J:!.Jkl 0-:11 IFtY.I h="", - \fo."OAh4 ,-,,1',) ~ ("~ \j~~..)~..) IJ~, •

~_~ (246/9: uL " ... ':1\) .ii.!1 <IA .... .J u~

Abu Hurayrahcti> narrates that RasUlullah ~ was asked, "Will we have sexual intercourse in Jannat'?" He answered, "By the oath of that being in whose hands my life is, yes. [Sexual intercourse will be with] hard pushes. When one of us completes the task of intercourse with his wife, she will once again become a virgin and a pure woman. ,,78

J(, (Ta I'slr Ruzi 151130)

1/ (Ahll Ya'\a, Bayhaqi, Tabranl, Bazar)

IX (Ihn Hihhan)

,


Complete satisfaction of sexual desire

: J\] ~ o-J:!~ <.r.1 UC JLo;'j1 l.JA ~J UC ~~I '."s u.: ,'0'" a UC u-l1 Aj~ '~IJ~I .fi~ ~h,oI l.JA Ullb ~ ~ ,J Jii, c11 J.J-'-"') t..W.u.

"

,J ~1,Jj~ uJC~ ~.l.ll .) ~I 14 ~l: I.? i~') ($.111 ,J : J\] 6 1 6J,i~ ~ tS ;a~,) ~¥ ~L'la,J ~1,Jj~ A i)'1 ~I l.JA ~t.,"a ()A ~ ~ la+l r-Jl 4? i.' .il-.9 £.JA LUI i~ -.9 ~ ~ Ls S! iJ l4.A ~-.9j UJ'.' '.'I -J

l.JA lj~ .) Lag ia u-l,J';/1 ~ ~.l;1 ~.l.ll ~ c11 ~.l~ c11 Wul .J (,JJJ,i.,., ()A 4,Jj 6,J'.''''' 4.;~ .Jl.Jlll: ~ ,.,~j ()A -J:!..)N' ~ J.:;~~ 9-1,),J ()A ~,)'''o l.JA o.l;1 u-l1 fo ~ Ig)Q'S 6.:: o.l;1 C·;") ~ J').""'l u-l! ~.u.1 fo LaS l#L... ~ u-l1 M .wI ,J 1 g Q> I ,J ~4 ,J 4-:t.;i . "_. - ... ... .. .. 'J ~,';c JA 14;).'9 oly Aj ~¥,J oly 4J o¥ w.,j94-l1 A."09 u.2 '''' ... ,,11

"

u S'V:'J';1 ,J o.fij Jig) 14 9-IJ~ ~~,J ';11 oy ~l:! ';1 ,J Ala';,J ~ -j .wI ';11 L~ ';1 L~ ';1 .,1,j1 U2 .c. ~ ul .l' jl .1lls. .1>. 1..0 i 119 t. La ,V"'-' ,J V"'-' ~ (,S,J-J, .:r __ ~

,I,.' o.u.l,J o.u.l,J 6gJ'j~ [,);"J9 ~~ 4\~j\ .1l 61 ';1) AJia ';1 ,J I.? ia

A i)lI ~ 14 ,J ~ 0< .. 11,1 i..,,J'~' A i)11 ~ 14 c11,J w.l\] o.u.l,J 9-4 LoIS •• _0 , ,

J\.1i j II LP" b9\., ill I 4..4"» L5)il.J1 .l ,)jl - '~IJ.J..:JI ~ ~I 'p.1 i..:sy7, ." ..

(.,?!I 0:' c-91,) 0:' Ji.c.~! ~I j) lY "\IUS y...l ~ (,?9<S,!,1l\ j ~ 3-;'1 01 j) ~ J\.1i j " I~ <; 0:' kq LP .l~j (.,?!l 0:' .l,!,,},1 0:' kH LP "\I .ly..;1 c-91,) f e . ;., ~-! 0 L;"., j 0 I j ;; .J' Ll ,III l.5:! Y c-9 I) (.,?!1 0! c-91,) 0:' Ji.c. Lu..,! I, I l:iSJ I .? j

, J ~ c? ).:;',~I ~ I k-." ,"" 0",., j rh-JI ~ I LJ;"~,' "9~ .;., c? i..,jiJl J\.1i j

J\.1i iIlI~,) fo. 0:'1 J\.1i j (534 / 4 : "I,leyl) l\!.l..::....ll ',1,)\.io 4..9:i ~ d j l:' 1,1J..=.J1 Ii.\, j 4....,~ A...\ D.l1 y!h ,1 iIll 4...., ..... ,) ~..\..o.ll l5' "Y' 0! ..h9loJl , "1l9:i ~lu,1 LP 0P c? ,jy ".19 14 :G,w ~ ~ lY" 0 .l\..i.u,! ~ 0\.S

(l·'1jY.:'4.l"I~1I '.1',$\\ ).l-141 : ~~I) Muhammed ibn Ka'b AI-Qurazi ,ctk> narrates from a person of the Ansar (people of Madinah) that Rasulullah ~ said, "I take the oath of that Being who sent me with the truth, you are not more acquainted with your wives and houses than the people of Jannat. A person of Jannat will come to 72 wives which Allah specially created in Jannat (hurs) and 2 human wives. The human wives will have virtue over the [hurs] because they worshipped Allah in the world. He will come to the first of his wives in a room made of rubies. [They will be on a] bed made of gold which is adorned

,

51 THE MAIDENS OF JANNAT -

with pearls. This bed will be made of 70 different types of silk. He will place his hand between her two shoulders and he will see his hand through her clothes, skin, and flesh. He will see the marrow of her leg just as a person can see the thread inside a ruby. His inside will be a reflection of her and her inside will be a reflection of him. He will be in this condition; he will not become bored of her and she will not become bored of him. Every time he comes to her, he will find her to be a virgin. His sexual organ will not tire and her sexual organ will also not experience any difficulty. [While he is in this condition], someone will announce, 'We have known that you will not get bored and you will not make her bored. Both the man and woman will not experience ejaculation of sperm. You will have other wives besides her.' He will go to the other wives one by one. Whenever he will go to a wife, she will say to him, "I swear by AWili, there is nothing in Jannat more beloved to me than you. ,, 79

Aj:.\\. ~ • \ ,',c. J' m.r, ,~I\.j ~. ~,L 'lb.l\ A~'At\ ,',c. ~. i...5"' • I..T .JoUI llJF u-:- U JA u: r::-- J u-l r::T' I..T

UJ' !.J jI-,.q Q kj ~\ ~ U s.'ji~)\ u! J ~ ':l fij J ;:, S '~, ~ : J~

~ L.:;, .u ~ 1_.""-" .... J l?, J.1' C1 y11 J13 .5 ~L:,.. (.,?!i 0:'1 J;(.,U (.,?!l 0:' ,") yJ o ~1 oyOJf, gl:..:i!) ...... .1''''0 c} uL,t::.. 0:'1 ol JJJ ).1"''' (.,?!l , '·'.1 h lJ-<> / (570 : J.3~1) , .. ,\lj.u~ J J...,y> ~I <IA .... J ~~I J13.5 (473/ 10: ':1 ,1 J...,'y' ':1 ~I UY' .,(j.ll o-lLc lJ-<> ' • y:. ul9 ~I ""-,,, J JOn 0:'1 .wl:J1 J13 l.SJ fi h \ y. .5 JL;j, ':11 >- LS,J , gijj1l1 ~! ('JJi h ,,11 J.5g"? '. ,~~ ;;, ij", LP ~I 4A,y) 1916" ~ ui ~fll .5 ~WI J~ y. .5 ~li .5 k,l

(41 : fll ;;,.'" i c y:u I [aytham At-Tai and Salim bin A'mir relate that RasCilullfth ~ was asked regarding sexual intercourse in JaIJllaL He said, "It will be with a powerful desire and a

7<) (AbC! Ya'lfi )

,

52 THE MAIDENS OF JANNAT --

penis which does not tire. Definitely, a person will have sex with a woman for 40 years. [During this time] he will not move away and nor will he tire. He will have sexual intercourse as much as his soul will desire and his eyes will find pleasure in." (Harth bin Ab' U~ lmah, Ibn Ab! Hiitim) RO

~I A i)ll ~I ~ LJA u) : J\j ~ AlII J.J-U'.J ul ~l.G IY. "",0,:, c:.P 4Yd,.<1 J.:.~ Ai)ll ~ u.jJ~ ~IJ '.,,?ill.J ylh<lll ~ UJ.J.J1j') J:;..j ~ 111 \ ~ L.';, ,' ... ! "), I.J {i \! (.> -, " ~.J:1S ~ J~ ';1 .J ~.J.Y ':I A "1 1 <I

(,?~\ UJ.lJQJ~ ,",. <U II uJi ':I .J wI.J UF ':I LA ~ J..:h ..... lI JjA ~~ l..:..J.J k \ ,:. '1',,).J ,, ~ ......w.iLAI , ;; "~ .illj , _ g 'j i , '" . t. ,,'I JI 'u W 1 i ' Ie ., • . ' \ ,-v-;;- \,..J..r \0,..;7 .. '-' .. ~ J:; ...

0..9~i 29 ~\ 4t~ c:.P ..s ~lA:1 LP ,.sL 'L~ (jA l.j~ , 0, " ;)9 ~j.JA Y.P J:;..) JS.I .J ~Jj.J ~ .J ~.)~ ~ .J ~.JJ';' "'" ,al-J-i ~ ,jl.:, All .illj ~ ...9 ~1 ,,)H &l ~ i~'jI!QH d .. r~ '-.3"')9 4..,1,J,gi '''''8";171\ l4 ~ a,,) ('€ i,4 ~ . .. .

A1l1 ~w:, LA ~I IJg'iiJ (.>" uAA ~ y4il1 LJA .illJ c.S.J-U' .J ~I .J ,-, ii l.G J.Jg)~ 46. ~ .illLAi AlII '.'e. y clil.JI (j<".' LSJw:.i ol~llj~

••

ol~1 J.ft:i2 cl.j1S <I.' ,""de. ,'',is LA J.#. ,'1.', J "l',?.Jj wi J.ft:i2 ,-,ii LJA ~I.?- UFI 0.) LJA ~ "",B.ILA (j"ai ~ ~ J\j ~w kl ul ~ LA.Ji , ';S,yJ1 .illj .1".' ~ 41;.1.7,) 4 Ix 12 ~.J .J ~ J.#. UJI "'''J I-J-iLS LA.: A ,. ~ll , '!...4 ~ .f>. LA ':II 1. ~ .... ,1\;.':'" LA • J <IL> ':I • ,",g,L ':I l.iJ '""" ,'"" '.Ji r::--- '-""" - ......r ,; ~ .......J.J~...., .. .....,r- 1..,.<1.. •

0..l.J JI .J J.;4:- L.r.> J,c.b! ~IJ.J lJA ~..l.ll <.s:'i l.J.:lI 01.J.J - ~Ifill .J --

(543/4 : '. ,.!c.jiJl) "ue" );,91.' Jill 4A'''.J ',?.JiiJl

Shutfi ibn Mati' narrates that Ras-ulullah ~ said, "Definitely, one of the bounties of Jannat is that the people of Jannat will visit one another on swift animals.

RO Hafiz bin Hajar ~ says that if the Tabj' (Person who saw the Sahabah) sometimes does not mention the final narrator of the hadtth, but it is known that he only narrates from those narrators who are reliable, then most scholars of had'ith along with Imam Ahmed do not pass a judgement regarding this hadlth because of the possibility of it being acceptable and un-acceptable. However, such a narration (known as mursal) is accepted un-conditionally according to the scholars of Kllfa, the followers of the Maliki' school of thought, and according to one view of Imam Ahmad.


A horse will be brought to them with a saddle and reins. (It will be ready to ride). This horse will not excrete and nor will he urinate. They will ride this horse until they reach the place which Allah desires. Then, they will come to a cloud which will contain is what no eye has seen and no ear has heard. The people of J annat will ask this cloud to rain upon them [whatever they desire]. The cloud will continuously rain upon them [whatever they desire] until they receive that which they never imagined. Then, Allah will send a gentle wind and it will spread mounds of musk on their right and left. They will apply this musk on the foreheads and necks of their horses. They will also apply this musk on their own heads. Each man will keep his hair as long as he desires . . This musk will stick to their hair, horses, and the rest of their clothes. They will keep proceeding on their animals until they reach the place which Allah desires. Then, suddenly a woman will call out to one of them, '0 slave of Allah, don't you have any desire for us?' He will ask her, 'What are you and who are you?' She will reply, 'I am your wife and beloved.' He will say to her, 'I did not know about you.' She will answer, 'Didn't you know that Allah said, "No person knows the joy which is hidden fr6m them as a reward for their deeds. 10' He will say, 'Yes, I swear by my Lord.' Then, it is possible that he becomes preoccupied with her for 40 years [having sexual intercourse]. [During this time], he will not turn his attention elsewhere and will not leave. His only concern will be the pleasure and honour which he is enjoying.I08t \j14 J# hZ'l\ ~l: ~h, .. 1\ .)Ai ..yjA.l\ ()4 wl : JL! O.)A 6: ~ r:.P u-i~i 0ll ~ J~ JL! \...9.;6 'ill iJ'~' W...9 io'iJ ~ r-s.;6i wi W...9..y~

••

HI (fhn Ahf Dunvil)

,

54 THE MAIDENS OF JANNA T - -

)l..."y <2.l.)4-JI Lr.>1 01 3,) - ~W:!jA (,9)-* W:!~l 4-l {)~'¥ ~j kl .,

,,11 4 e .J ~ ~I Jl!i 1 «" '3.Y:' :i.!J" II < -",<;II J~ - 486 : ~ yl <. <\:is) o ye. j 4.!9 lSl.Yl J:;..~ 'J j ~I UC :J) h~ 1.:;\ 0'''.! :J L,.., 0 Y' " )

\ . '.! .JSj) J.-.,;' 4 "'P <.Y> t ~ yJI 01 :J I (,,5" .tG.lI ~ J~ I ~ 3 c:.J9, ;,.pY'

( I 00: t? 3 1)1 Kathir Ibn Murrah .:fic·, says, "Amongst the I extra' bounties of J annat (referring to a verse of the Quran which says, "And we have extra by Us [for the people of Jannat/ ") is a cloud which will come over the inhabitants of J annat. The cloud will say to them, 'What do you wish nat I rain upon you?' Whatever they wish for will be rained upon them. " Kathir ."'.'J'~ said, "If Allah gives me the opportunity, I will definitely ask the cloud to rain for me beautiful women. ,,32 H3

.!!lcreased ability for sexual intercourse

4: Jill ~ ~I ~! yus..\\ ~\ 6A~.) ~4- :J~ ~ ~) 0: .l;j c:.P \ A" A ('),,,6 j ($.1l1-.9 ~ J~ U.J-:lyJ'J -.9 u~l:! 4 i:.\! ~ i u! ~ j:i ~W! l:!

01 j.) - E\A,?!! -.9 y~! -.9 JS~\ ~~.) J..JLo o~ 0 6'.11 ~.b.i U! o.l:H < . '.!.? C.!""" 01! 4 ...... .J tf i. jill Jl!i 3 --" j;J! 3 k .. i j ~Wl 3 t? i. jill ~ ~ c·;·q ~WI ;;1 3,) ,,11 4,,,,.) tf.):o.wl Jl!i 3 (677/4 : tfi.jill) 3 Jj.tl! Jl;...) 01! ~A'.) (,,5Al.!e ll Jl!i3 (524 / 4 : <.'.lcjil!) c.r'>'oll

3 (769/ 10 : c'? "II) 49'; ~ 3 4.'9C Lr.> 4.-.W Y.f:- C.!" ,..,11 Jl;...) \ .... 1

c::'1)1 .J?·;All) C::Y"''''' .. lli.....,~ ~WI 3 .k,1 01 3,) iill "" ... .) ~4-0~1 Jl!i

;;..lUI < oW!) C.!"" <> ..ll.l.u.~ ~WI 01 3.) ,,11 "" ... .) ~lyJI Jl!i 3 (882 : (540 /10 0.!9·; All

Zayd bin Arqam ~-,i; reports that a Jew came to Rasulullah ~ and said, "0 Abul Qasim, you claim that

82 (Ibn Abi Duny§.) 83 Hafiz SuyOti ,,'fi, says that the saying of a Tiibii (A person who saw the Sahabah) in such an topic which could not have been determined by a person's logic and deduction is equivalent to a had/th which is directly from Rasulullah ~, except that it will be in a mursal in hi s right.

•


the people of Jannat will eat and drink." Rasulullah ~ said , "By the oath of that being in whose hands my life is, every person in Jannat will be given the power of 100 men in eating, drinking, and sexual intercourse. " X4

Since a person will have many wives in Jannat, Allah ~ will increase the sexual power of the men of Jannat so that they can completely satisfy their desires.

- -

84 (Tirmidhi, Ahmad, Bazzar, Nasal) •

•


Chapter 13: Will there be childbirth in Jannat?

~ .ll~1 (.;6'j,;,1 Ijl <.J.4j.a.l1 : ~ ..3.11 J~-J J~ :J~ ~ 'J""".;.r.\ r:.:P .J I.5~JJI o)l-..9-J - ,-,6'j'~'J W ~t...... ~ 4, i .. , -..9 ~;"-..9 -..9 4, I A">. 6($ A i) II ~\i";"11 J~ -..9 ( 695/ 4: <f.~j:JI) '.;J..P lY u." ' .')~ I~ ..3.11 4,'Y)'-J J~ : ">:p'rj:'J A i) II Ag,,,,) ~ by:;. ~ <f.:1ic I~ -..9..3.11 4A>-J (,? ,,,,1'0 "II -..9 0"-..91.bS 6.!' .,WI <.J.4 ~ \ A) r:.:P Jlj -.3 -J All I L"-J .# 6:1 J~ / (145 -.3 e::J' ,.0 I~ -..9 ~ .ll-..9:! 'J A i)ll 6\ ~Y.P -.3 (,?'';' ill ~1.J:Il -.3 ~\) A

jl.J:! -Jlj ~.lll 6~ 4i.ll1 ~ ~\~I ~ ~ 1.ll-.3, (,? ,;"'j9) 'J ~\ A) 6\ cllj 6Ai 'J 141-..9 o,illl ~\.i,I 4-:l jl~~ A,i)ll Lal -..9 y,'jl J..,ill s:-\.i,I 4-.lA ~j ~.9 .ll~1 ~J.:l,.\ ,.',,\ Ij) USl-..9 ~\ A) oj.! -_ ('?,i" ~l.A) ~ 4 g,o) L.u·0·jQ1I All \ I.5j)) clljs 6-.3~~ La ~ ~ ~l£:j AllI J~ W

( 146 : ..>:p. 6:'J .

Abu Sa'eed Khudri .ci'\\:' narrates that RasUlullah ~ said, "When a believer desires a child in Jannat, the pregnancy, birth, and growth of the child [to the age of 33] will be take place instantly. " R5

The scholars have differed on whether or not there will be childbirth in Jannat. Ibn Kathir ,~~, says, "Tawus, Mujahid, and Ibrahim An-Nakhai' hold the view that sexual intercourse will take place in Jannat without childbirth and this is correct. There will not be childbirth in Jannat because there will be no need for it. Childbirth is necessary in this world for the continuation of humanity, whereas in Jannat the objective is lasting pleasure. This is why there is no ejaculation of sperm during sexual intercourse in Jannat because it would end the pleasure. However, when the people of Jannat desire children, they will immediately receive children. This is because Allah ~ has said, "They will have in Jannat whatever they desire. In this way Do We reward the people who carry out Our commands and refrain from evil "(16:31)

85 (Tirmidh'i')

•


Chapter 14: A Shahid (Martyr) and his special virtue with the maidens of

Jannat ,

,liCI)g .~!ll 01 : fi, Ail I J..J'-"') J\,§ : J\,§ ~ yfi (,5,1,<\ 6: .l!.IQ.,lj r:.P •• ". II . .. ... J 'I . ,\ .. Jl' 'I -J £\ '1" ~ 0,"9" (5..);.J 4.AJ c.JA ~J -J "e;. ~ -,)9'J-'0' ''''Ul ~

~w ~\~ ~ ~-.9:! -J -.>?~I tjijl 6A 6A4 -J ~I yl~ 6A .)4-:1 .. .... 0)'."," -J 0\'ji'j ~-JJ:! -J ~ LA -J4-i.l.l1 6A .)).;. 4 ;Q ~~L;.ll -J .)l2-JlI 01 3,) - ~.)\,§\ 6A LiI....J1 0)'."·" ~ to,;,) -J ~I .)~I 6A ~-Jj : t,?~yJI) '.'.ut. <::.:,>,0 0"''> ''''.:h I~ atl 4...<>'>.) Jl§ 3 t,?~yJI ~ 3 4..7 .,L..., :iL,..;, ..llj ~I ')II 0\"90.' ~1,Y.hl1 3 ,)4,>1 01 3,) 3 (187/4 j (320/2 : ,.'.:cyJI) 0"''> o..lli.u.jatl "A'>.) t,?.)~1 Jl§ 30W,')I1 :u.... 4..4'>.) (,?4\:e11 Jl§ 3 (512: y .... ,,,ll) 0'''''' o..lli.u.jatl "A'>.) ~4<>..l.l1 Jl§ .1?'> 0!1 ~b..\1 Jl§ 3 (293/5 : C ¢'?' All) " ,\1; ~1,Y.hl1 3 )4'>1 J4..) atl

( 16/6: t,?.)411 ~) 0''''> o..lli.u.j 3 ~1,Y.hl1 3 k>.1 01 3.1 atl "A'>.1

Miqdactct;s narrates that RasUlulHl.h :i said, "A Shahid will have 7 qualities when he reaches Allah: 1. ' His sins will be forgiven upon the first drop of his blood, i.e. he will see his place in Jannat. 2. He will receive protection from the punishment of the grave. 3. He will be in security from the great fear, i.e. day of judgement. --4. A crown of honor will be placed on his head. One I'll hy from this crown is better than the world and all it

•

L'( II lla ll1S .

,'). II c will marry 72 wives from the hurs. (I. lie will intercede on the behalf of 70 of his relatives. 7. Ill' will be made to wear clothes ofiman (faith). 86

0(, (')" . II A A I d T b A A) Irllll( 11, 11l1a, a ram

•

58 THE MAIDENS OF JANNAT .

The hftrs eagerness to meet their martyred husbands

, A 1" ':l : JI.ie ~ .& 1 Jy.....) .I ic ~ 1 ~I -fij : JI.! ~ o.J:I~ .J:II lP ~1-.9') ~ J 1,1.;"\ u1fo ~\..s o\.:40.Jj 0.) 1,:\.1 h, ,IJ€ 1~,11 1"..1 6A ~j:ll J ~..I.l1 6A .)J':' ~ I "€ i~ o.b..IJ JS ..I;!.) J ~j:ll 6A I Q€ 1),091 ,1 hI 0:>1 JIj 3 ( 322/ 2: <. ,.!c.j11I) "uc" -h9\ ) Y.J~I oJ.J31 - ~ LA 0"' '> JL.....ol y;, J" " La 0:>1 J;; !.! ,:;, ls.'l 0:>\ 01 J.J'&I 4.." ... .J ~4-0J.!1 <yW I

.. .-

4.i ,,)Lu.,ill j,l,~, .,J 1 )J .. ... 746/ 2: 0\,:;,· 1\ t ) I "''' ~! 01.J .';,':11 t ).·,::u,) (L.l< .' '.J.J:!-!

AbCI Hurayrah ,t", narrates that someone mentioned the martyrs by RasUlullflh ;)~~; and he said, "Before the ground can dry from the blood of the martyr, his two wives rush to him as if they are a breast-feeding camel who has found her lost child in an empty and barren land. Each woman will have a pair of clothes in her hand which will be better than the world and all it contains. "X7

This is an example to show that the love and excitement of the hurs for their martyred husbands will be like that of a breast-Jeeding camel who has found her baby camel. Another interpretation is that the tenderness and compassion of the hurs for their husbands will be like that of the mother-camel who - out of her love for her child - protects it from the sun in a barren land in which there is no shade.

87 (Ibn Abi Shaybah , Ibn Majah )

•


0'JjiJ -J ~-J (JC ~I~I 01,. I ilAJ ~I .)~I lJ.4 0ll?--Jj 4) Jj ;J -J ill I <\..,,"'>.) LS.Jii.JI JIj 3 ~Iy,.b.ll 013.J-loS1 UI~ J~ -J d.l UIJ§.u "'-""'>.J ~4.0..l.l1 JIj .3 (321 / 2 : '. ,.)e j.i.ll) 4..".!', 0 ;; ly?, ~~ b i (,,5 ,,'i)6 11 JIj 3 (517 : J?,'i Q l1) 19~Y' (:.1"'0 ..l~~ ~Iy,.b.ll 01 3.) ill I 0:'1 JIj ) (294 / 5 : C"? ,,1I) (:.)'> , oll J~.J whi J~.) ill I 4 ,,"'>.)

, .l~~ 1.)'0"':"" 19~Y' 4.'.l i:, ~I 0:'1 013.J ill I 4" .... .) ~40..l.l1 0..,\ .... ill

•• ••

0-" ~I y,.b.ll 01 ).J 3 (:) .... '0 .l~~ 19 ~ Y' JI j)1 '.,e. 013.J <2llis:. 3 (:) .... '<'>

(743 / 2: &~';JI t.)L::..o) 4 ..... ) .... , 0 w""i 0.-!-9,,~ Mujahid i#> narrates that Yazid bin Shajarah 2;;;., - one of those people whos~ actions agree with their speech -delivered a khutbah (sermon) and said, "When the people are arranged in rows for Salah and when they are arranged in ranks for combat, the doors of Jannat opened and the doors of hellfire are locked. The hurs beautify themselves and watch the battle. When a person heads lowards the enemy, they make dual (invocation) to Allah I() help him. When a person runs away from the enemy, I hey conceal themselves from him and make dual to !\ 11 flh to forgive him and to destroy the enemy. The hurs S;IY to the fighters, 'May our parents be sacrificed for YOII, don't disgrace us.' The first drop which is spilled (II lite fighter's blood wipes out all his previous sins. His Iwo wives from the hurs come down to him and wipe the dill Imm his face. Trey say to him, 'May we be c;;ll'li liccd for you.' He says to them, "May I also be ,c;;Il'llliccd for you. ,,88

cF.-) l,~1 .0J I J~.) Y : Jill £i ~I ~I .l~l ~.) 0 i ~ u-JI (JC

0itj ~I ~ f-'J~ u.t~ ui 0L2 ~ JLA 'J ~-J-!I ~ ~)I 0'j;Q ..l~1 9 ~9 .\1) I 00.!.' J§ Jill ~I 0 uL2 J:d (.J= J:jill :\ ;1' II ~ J~ ~ ui ) ~I LJA '~,9j ,-,).) J1l o~ -Ji 14J J~ -J d.lLA foi -J ,.lbJ.) '.'J)., " ~':c.\.-,. II 01 'J ) 4'j ,." ,"u.; • 4; II I.:. J:i ui alt? ,ow> .u :\ " 4 'je;;. ',U'''· II . \ _ _ ~ <0 ~..., ... ~ ..j v-- • • .J ~

/ .) : ,·1 JJ,,,,,,\I) .,s]1 <\..4 .... .) ~ill 0.)1 3 .l~)'1 (:.) .... '0 ill I <\.." .... .J JIj

(93

.. --------

xx ('J'<Ihrani)


Anas d',0 narrates that a black man came to Rasulullah ~ and said, "0 Messenger of Allah, I am a black man with bad body odour and an ugly face. I c1on't have any wealth. If I fight against these people u'itil L am killed, where will I be? RasUlullflh ~l¥; said, "In Jannat." So he fought until he was killed. The Prophet ~ came to him and said, " Indeed Allah has brightened your face, made a good smell emerge from your body, and has increased your wc(l!th." The Prophet ~t said to him or to someone else, "Definitely I saw his wife from the hurs take off his wool cloak and come between him and his cloak. ,,89

" .. , " 0.J~.J:! 4..:h.,,,,1 ~ ~ .J i.ft1y::.1 ~\r;,} j4 u+ill 0 1 ~ yP 6:1 cp .... -.J ~ ~I Jy 'I.) ~ ('.;ill ()A Jill ~LpJI ()A 4J"w ~1y::.~1 ~.) .Jji..ll ~ <U ~ I.' 0.J.!Y"'J 4iJ..lI u:c.y::. ()A ~ Jill .Jji..ll 0.J~.J:! 4..:h ,,,,\

\1..oI...U 0. 4Jg,cL.:I 4\.J .(1 '4'2 /LiJ ",-,,9' ~ ~~ /'0\"4' , .~ ~ ,~ " ~I . ~ ~ ~ , . ~ 'I .J....7 ~ " I...,.I;t;' \ f " , t...J..;J........

"ip o.fo. 0.J..l.J~ 4..:h ,"'\ ~ .J ~I J-Y-".J u-ll o-J¥. ~~ J!)~ ,,,g. Q

4;)1\ .!l.;k u..J.a...il o~ ,->""ai L9.:uI~ L9 .) I~..l ~I J-Y-".J Jill I . ~ 'I'~' -,~n ., ,:11 ~II" ;,~ .~,~ >-'1 I·"'i> ,.>(1'1'4."4 ~ J "e ",ge Ol.J~~ ~ ~J.: .)."1.:1 'S J'''4II~.j.1.1LJ ~ IY:"}I'" Q .!lW:1\.J ~I J-Y-".J Y mas 4 ip u:c.y::.\ ~ I.J.JY!IQ J~ .J\ I.$..J.J.)'JJ J~ .J\ I.$..JLJ,.!I, .. "I ()A f'IJ.J 14 14\ Jill 4;c- '~Hay::.\ ~ ,.!b ,a, 0\.2 4 ip '-> ,aly::.1 14\ .J ~ .J Y ~I ~ ~.J.J 4...alfi ()A '~!J\.J l..J.9 .. , -15.)i1..J1 J~ ) 15 9gJ.,JI 01).) - 4,.".,.,1.J ,lip 0~1 ~I .J~I ()A 41).Jj ." .. liJl "-" .... .) ~40..l.l1 J~ .3 (273 12 : ',',!cjlll) U·" .... oj\..h.,! liJl "-" .... ) o.l\..h.,! liJl "-<> .... .) ~l:!-"..l.ll lY'WI 0:>1 J\.9 -3 (520 : J?-';011) U"'''''' o.l\..h.,!

(767/2: Jly':,;l\ t).·':;'A) U,J, ....

Ibn U mar ,Ci~ narrates that RasUlullah ~ and his Companions once passed by a bedouin's tent on their way to a battle. The bedouin lifted the side of the tent and said, "Who are these people?" Someone told him, "RasUlullah ~ and his Companions are on their way to a

~9 (HAk' ) a 1111

,


battle." He then asked, "Are they acquiring wealth?" Someone told him, "Yes. They are acquiring booty and afterwards it is distributed among them. " He immediately went to his young camel, tied a rope to its leg , and joined RasUlullah ~ and his Companions. He tried to bring his camel close to Rasulullah ~, but the Companions prevented him. RasUlullah *¥ thereafter said, "Allow the person from Najd to come closer to me, because - by the oath of Allah - he is from the kings of Jannat." The bedouin then fought the enemy in the battle and was killed. The Prophet was informed about him and came to him. He sat by his head smiling happily, and then he turned away. We said, "0 Messenger of Allah. We saw you smiling happily, and then you turned away." He said, "I was happy because of the great honour of his soul to Allah ~, and I turned away because his wife from the hurs is by him now. ,, 90

---- . .. , .... . ----~------

1'0 . (Bayhaql)


Chapter 15: flow to reach Jannat The importance of praying for Jannat

, lJ-<>J.'c ):-"",,,,1 L. : iiJl dJUI.) JIj : JIj ~ 0Y.Y ~I l.F

"

(,;i',,,, )?,",,,,I u)l9 ,~,\.l,'c d ','.) y ),..i.ll uJlj:!) ,",lyC:Lu> ).ill ,

d ',I.) y 4',?,11 uJlj:!) ("Il y C:Lu> 4i?II\!c JL:! .J o..?\...9 1.S.)li..J1 JL2.J .J:II 01.J.)- 4'1?114h..l\...9 ~L u)l9 c:B,J.'c .' .. \

4: <.'.!cyJl) .J t,?)';'.'!\ .b~ O..l~J Ail I -4 "'.)

UY'J' '"'d \1 .k~ ,O..l~! iill -4 " ... .) ~~..l.ll JL2 .J ( 450/ .b~ .) Ail I -4 "'.) ~ 0:1 JL2 .J ( 673: .))\411)

(184 : ~ 0:--; 4 ;)'1 49<a)

AbO Hurayrah "~'" narrates that RasGluIIah ~ said, "When a person seeks refuge from Hell seven times, Hell says to Allah, '0 my Lord, Your slave so-and-so sought refuge from me, so give him refuge,' When a person asks for Jannat seven times, Jannat says to Allah, '0 my Lord, Your slave so-and-so asked for me, so enter him into

91 Jannat.'"

~y ~I JIl : JIl A ~I ":-It." ",I . cp ulfij ~l..a u-:j cp ~ j:.,cl ~ 41)11 ~t....l ;)! rg 01 J,Jii .; '8 <~,'jj JIl &.;1..,11 0.9 J.j~'j < AJS 65: ),Sj,;!l) C,!'>.'''' .Ju.::,~ .J.JI.J J-!I 01.J") 1iJ1 .;,4 .... .,) (,?.J~I Jt.9 - .)dll ~ '''Il:..j1ilI) C,!'" ,<' 1iJ1 .;.04 ... .) .JP l>i1..1:.9wl JL9.J (''''.J.y-! (,?-'yJI ).0-(,?.J.!' a y,JI JL9 .J ( "".J.y-! - (,?-'yJI ,:',1 yl .. 4::.-1 )~ 31711 : ~~yl --"..l -- I 83 : :i.,. 4-)1 C \ ," <' .. ) ," ,\lj 4..l4-.) C,!"'''' .J!..i.u,! I 1l, 1iJ I ...., " .)

( , " '.J.y-! ul..i.;Jl Abu Salih Dhakwan narrates from one Sahabi that Rasulullah ~~ asked a person, "How do you make dua' in salah?" He said, "I make tashahhud and I say, '0

91 (AbA Y 'fA) Ll a a

•

63 THE MAIDENS OF JANNA T

Allah, I ask you for J annat and I seek refuge with you from Hell. I ,,92

•

We should try to learn this simple dua' and use it to ask for Jannat. There will be more blessing in this dua because it narrated from a Sahabi who recited in front of

R ~ I ll ~ h "'!ir asu u a ~ .. . v

J'he importance of worldng towards Jannat

No one from amongst us has a guarantee that he wiJl reach Jannat. One hadHh in Sahth Bukhari and Sahih Muslim mentions that a person will do the actions of the people of Jannat until he is only a hand-span away from JannaL Then, what is written for him will overtake him and he will do the actions of the people of Hell until he enters into hell. It is tru~ that Allah has guaranteed to eventually enter into Jannat anyone who recites the Kalimah with sincerity, but no believer has a guarantee lhat he will leave this world in a state of tman. Therefore, il is necessary for every believer to constantly work to please Allah ~ in order to die with iman. ·

Allah ~ says,

U ~\ ',i .1I ~\ ·'i.!19 cill~ ~ j ••

"And for this let ail those strive who want to strive.,,93

Allilh ~ al~ says,

. .. -.------

'j' (1\1)111 );l w(ld)

".I(C·I · '( o . : ... I)

64 THE L 1AIDENS OF JANNA T -

"And hasten towards forgi veness from Your Lord, and for a Jannat prepared for the pious, as wide as the heavens

94 and the earth."

Ibn Abj Dllnyaif~'" narrates from Sulayman Ad-Daranl ,if" that there was a youngster living in Iraq who used to worship Allah in ahundance. H.e went on a journey with his friend to Makkah, and he would perform SaHih when they would resl. When they would eat, he would fast. His friend put up with him until the journey ended and they were about to go their separate ways. Then, he said to him, "0 my brother. Please tell me, why are you doing this'?" He answered, "In my dream, I saw a·palace from Jannat. There was a brick of gold and a brick of silver. Where the building finished, there was a balcony made of ruby and a balcony made of emerald. Between these two balconies was a hilr standing with her hair loose. She was wearing silver clothes which moved when she moved. She said, 'Work towards the pleasure of Allah to reach me.' By Allah, I am working towards the pleasure of Allah to reach her and this is why you see me fasting and

performing Salah. ,,95

Price of Jannat

AlHih ~ says, .

U~ 1 JAI 3 rg '.,,9 ',\ U.l i 4j-J\ <.J.a LS ji ,:,\\ .& \ d 4.1lc. I.k-3 3'" ''&\ ." ~ U)J~ :;, ""'.\\

••

l.JA o.)g' .' ~ 3 1 l.JA 3 Ul..)J1 3 ." .')\ 3 -01 j~1 ~ \..b. •• ••

04(3:133)

95 (Hildiyul Arwilh 436)

,


• I

"Definitely, Allah has purchased the lives and wealth or the believers for the price of Jannat. They fight in the path of Allah, so they kill the enemy or are killed. AWlh has made this promise with truth in the Torah, Gospel, and the Qurflll. Who can be more true to his promise than· Allah? Be happy with the transaction which you have

I I TI ' [ '.J' h ,,96 comp etee .. 11S transaction IS t e true success.

Allah ~ has made Jannat the price for the lives and wealth or the believers, i.e. Allah ~ is the buyer with Jannat as His price and we are the sellers of our lives and wealth. When we spend both in the path of Allah, we will deserve this price.

Fulfilling one's desires in Jannat can be achieved only hy controlling one's desires in this world

Allah ~ says,

4 i? II (.) . .9 LS ~I UC '- =" .1 lS € ., -.3 <\-u r~ , aL;., l.JA-.3

LS)..JI ~ ..

"And Jannat will be the place of residence for that person who fears standing in front of his Lord and restrains

Ililllseiffroin evil desires and lust." 97

""(<):111)

,,/ (I() ,I())

._-------

•


lY" 0.1 lY' : ~ ':&1 d.9 Ul-.J JIj : JIj ~ ,~, Ul (H uc 01.9-.J :1. i?lI 4.J 0"'01 "')?-.J l.J:H ~ -3 "'.U .... 1l»: ~ .)

••

(6474) ($.);';'1

Sahl bin Sa'd :ib narrates that Rasfllullah ~ said, "He who

guarantees me that he will protect his tongue and private parts (by protecting them from evil and fulfilling his

desires lawfully), I will guarantee him Jannat.,,98

The great reward for controlling one's sexual desires in this world

lY' : .:& I JJ-Ul) JIj : JIj '" "e. .:& I lS' 0 -.J lJ-'l4c (HI uc ••

"4'-.J (,$.91';', /1 111 J\l '\M ~ ,~(··t.a.9 .' . l 9'9 (·~:Ie.

\i/.,.,) ~~JA .lk!4--a (.p ).i: ~ J*lyl ol.9J ~I ,1!,'i>.~1 ~-.J'a ~ ~~ ~I o,ftj .9 r-J",a

'Jist\ 1103 187· ,:'"\,,,11 /1..<\ ( "h1IJ'\\a'i\ .,J - ..... ......,--.. ... .....-,

4 a"-.J ~L'i:J1 ~J.l1 6U:....>: ~WI 4"",a .9 (~.JJ*l ~J.l1 ~ ~ ~WI 4"" '1" .9 JL ~" 1\ 131 ~l ~ ~ I fij ~ (jJ)a,l\ '\~I 4.:US ~ ~I 4 a,,-.J (,$1-h1i 411 .. _ .. 4JJA 'J U""+~tlLS ~ ';J q Jlli (jJJ" ,,1\ ~ , ~ o I ~ ~ ~ ~ 6LS 61.9 ,~.9 4 'i" 1 a ~ 4 a,,-.J ~\l-.JYI ta~1 4 i.,,/I" .9 4.: o3~ 41,) .. ~ - ,

:. -.JYI 4"",a.9 4;'/1,,11 ,"alga" o-.JL a'i';' I ~ Ail I 4 a,,-.J (,$-.JLai.l1 .'a,,1 ~WI J\l.9 o,ftj:U1 ~ ~1-4 a,,-.J

., -

98 (Sahih Bukhari)

•

67 THE MAIDENS OF' JANNA T , -

Ibn Abbas ,:~:, narrates that Rasfilull<lh :1K~ said, "The person who falls in love, remains chaste, conceals this [from othersl, and dies is a shahid,"

Munawi .i.i~0 explains that the love mentioned in the above hadith refers to a love with a woman with whom marriage is possible and it is such a severe love which affects all the body parts, Although this love could occur because of looking and hearing, th~s is not necessary because AlHih $. can place this love in a person's heart without any apparent cause, The person who remains chaste despite being afflicted by this severe love and thereafter dies will receive the reward of a shahid in the hereafter. The rank of a person who remains chaste is similar to the rank of a person who dies fighting in the path of Allah ~ because hoth have sacrificed their pleasure for the sake of Allah :~~~, Just as a fighter sacrificed his life for the uplifment of the religion of Allah, the chaste person strived against his

desires for the sake of AlHlh $..99 The youth especially should stri ve to remain chaste in order to gai 11 this virtue,

The need for struggling and undergoing difficulty in order to reach Jannat

"

:. G ,WI (" 19.... • • -.I •

, (6487) £.?)~I/ ~ J(ii<l -(7 U())

"'I (1 ';l ydllld ();ulir (,/7X , Darul Ma'rifah Beirut)

,


Anas bin Malik i~'I' narrates that Rasfilullah ?i said,

"Hellfire has been covered with desires and Jannat has been covered with difficulties." (Bukhilri, Sahih Muslim)

The road to Jannat is filled with difficulties. A person has to worship Allah ~, stand in salah, spend from his wealth, eat only that which Allilh ~ has allowed, and many other obligations. This requires him to go against his clesin?') and strive to please Allah ~. On the other hand, it is . 'cry easy to follow one's desires and reach the hellrirc. A smart person will undergo the temporary difficulties of this world in order to gain the eternal pleasures of the hereafter.

AbG I-Iurayrah :.~;" nalTates that RasGlullah ~ said, "When

Allah ~ created Jannat and Jahannam (hellfire), He sent Jibrail ~\ to Jannat and said, 'See what I have prepared

•

69 'I'III( MAIDENS OF JANNAT . . ... "-.... _". _-

for its inhabitants,' .Iihr:liI ,I' 'II (,:111)(, and saw what AlHih

~ prepared for the illli:lhit;IIII~; ()r .Jannat. He returned to All§,h ~ and said, ' ltv III\' (Ialh or Your honour, every person who IW:Irs :dllllll .I:lIlllal win enter it.' AlH'ih ~ commanded :11)(1 .1:11111;11 \\'d~; SllITOLLBded by hardships and

difficulty, AII:ill ,\\1\, I(lid Idll:lil 8:4JI to go to Jannat once

:I) . .'.aill ;llId It I ('\;IIIIIIW II I It- returned and saw that now ,

1:11111:111 W:I:; :'11I1(lIlll1lt-d hy difficulties, He returned to /\11:111 ,' all" ',did, 'IIv IIII' ()ath of Your honour, I fear than 1111 IIII(' will ('111t'1 111111 .I:lIl1la( now,' Allah '''~-.;) then said to 111111, ' (;(1 III l,dl.lIl1l;llll :lIld see what I have prepared for

II', 11111,,"1101111',' 11111;111 ,toUI came to lahannam and saw

,,11.11 .\11.111 ' ILld prcpared for its inhabitants, He saw

lilill Ililll', Id 1:111:11111:1111 were riding on each other. He II' lilliit' Ii III :\ II a II ,;"c and said, "By the oath of Your

11111111111, I' \ 1'1 \' pnsoll who hears about J ahannam will

,I \ lilt I 1'1111 ' 11111' iI.' Allah 4-.;) commanded and lahannam , . "

",I', ',IIIIIIIII(("'d by desires, librai] ~\ returned to

1,111.11111.1111 dllli said, ' By the oath of Your honour, I fear

I 'II " 1 h ".1 00 I Iill ('\('1 \,(lIll' WI enter 111tO a annam,

!\hn Hurayrah ~ narrates that RasUlullah ~ said, "He

who fears will travel during the first portion of the night, ,lIId he who travels during the first portion of the night

-------------

II)();\I IT' 'dh~) ( 11l1aC, Ifm1 1

,


will reach his destination. Listen, Allah's merchandise is . AllAh' h d' . J ,,101 ('XpenSI ve. a s mere an lse IS annat.

The meaning of this hadlth is that when a person has fear over losing somethi ng, he undertakes difficulty and hardship to secure and protect it. The most valuable object of a person is Jannat and pleasure of Allah ~ in the hereafter. Therefore, the traveler on the journey of the hereafter should sacrifice his desires and comforts in fulfilling the commands of Allah ®-. If people are willing to sacri fice years of effort, ti me, and money for a good life in this temporary world, then how much more sacrifice should be made for the permanent life of Jannat?

The purpose of hearing about Jannat is to turn one's attention to the hereafter

u1J 4 ;?ll Y"::'4 ;II : ~ '&1 Jy.".J JIj : JIj • A...."L..,I uc , ,

.J ji{i 4..;~.J .J ;I~ J.J-i 4.",\1 t. '.J .J ~ .J ';I 4;? II • •

,,\ ; ,,11' 4?.3j .3 4?1';"; "0 fo. ~1J .3 j ~ .J '\1 '::'4 ..y ...,9

~\.c. .J.3 j ~ 'OJ;''; .J '0 .J." ~ l..l.,li f'~ ~ "0 fo. Jh .3 41.1 "?

u! I).) JIj '&1 J.J"".J Y 4J u.J.y"::' 411 ~ 1)Ij ~ 4 4.!I.", , AlII 4,03,.,) r..S Jll .J ~Lo 6:1 ol.J.J - ':·'.l.l:J1 .&1 "L:,; .,

~l:illl ~ 0~ 6:1 o.;Sj r..S ,jUt..o.lI JllA '4! J~l I ~ - ~

'-' "I~ 6: 61 oJ' ','1 .J J.Jg1' Q (.'J~I ~~ ~ ~ III Jll .J '" I ftl ~! ~\:i:j J~'il J~.J c)4 .J '4! ' Hi';" Q <$.~'il

(359/2 : ~~jll ~1.',aQ)

Usamah ;~ narrates that Rasfilullfih ~ said, "Listen, is

there anyone preparing for Jannat? [You should all prepare for Jannat] because no one can imagine what Jannat will be like. I take the oath of the Lord of the

•

101 (Tirmidhi)

•

71 '1'111< 1\1 A mENS OF JANNAT ========~" " - ...... --_ .. - . - ----- ---- ------_.-

Ka'bah, Jannat is a ligllf Willi II ~;lIiIH'S, III Jannat, there are fragrant plants whicit ,':\V;IV III III\' Ilicc/,e, lofty mansions, long rivers, ahllildilill 11Jl!' 111111, ill'ailliful wives, and many clothes. IThe d\wlkl (II LiIlII;1I will he in] an eternal place where there will Iw 11.'1111111\':;:; "lid brightness. [He will live illl "il,ll, :;;11\', ;11111111',111111111 rooms." The Companions , ,-;;Iid, "WI' "III \\111 k 11I\V;mls Jannat." RasGlullah ~~~

1111'11 ~;aid, ",l~a\' /111.1/ \!III \\111 do soJ if Allah wills.,,102

Wlldl' II I', \1'1 \ "111",;111/1' In learn about Jannat, the real ,,1'11'11111' I', III II.II/" itlw;mls Jannat. All the readers ',III !Iii" .11'11 Ill.d. IIIl' 1IIIl'IIIion to make the herafter the 1'1111'"',[ 1111111'11 Ilk

ill I 1\' ,"'lilt 1#4 g/'(/1I1 liS the ability to strive for His "/1'11\1111' III tillS lI'orld and grant us a death with fman. HII\' ,'"I''' 114.: gmllt ellery Muslim the highest level of /11''''111, ." /iII/till'S. May Allah iff grant us the greatest /lOflllfln 11/ }UIIIUlI; His pleasure and the sight of His IlI'illg ,1/tI\' ,Wdh :/!f. guide the Muslim youth to IlIIdl'I,/alld II/(' reality of this world and the reality of the "t'lt'a/ll'I', ,tmill

,\ 1111111;111 killg has his own understanding of beauty Wlill II I:; cOllfined to his limited and deficient knowledge. /\ll.tll .• 11\, in his infinite knowledge and wisdom ~ has dl",(lIlH-d (he women of Jannat as beautiful, so we can 1I1I:II',illt, Itow beautiful these women must be! 1~;I.';IIII1I1(\h ~j¥; said, "If one woman of Jannat were to ",l:illl'l' towards the earth, she would fill the space !wI wccn the earth and the sky with light and perfume. rite scarf on her head is better than the world and all it l'()lIlains." (Sahih Bukhari)

------------

10' (Ihn Mftjah)

,

72 THL MAIDENS OF JANNA'!'

If just the scarf on the head of one woman of Jannat is better than the world and all it contains, then how valuable is the woman herself? It becomes easier to sacrifice the desires in view of these great rewards of the Hereafter. Besides the promise of these eternal rewards of the Hereafter, there is little that can control the desires of man, especially the desires of the youth. In this book, some of the rewards of the Hereafter, especially those relating to the gorgeous, celestial, wideeyed beauties - the hurs - of Jannat, have been set out in a clear and concise manner. By reading and pondering about the bounties of Jannat and its beautiful virgins, the youth will feel a renewed vigour to fight the carnal desires and strive for the pleasure of Allah ~ by doing righteous deeds. Furthermore, the beauty of the women of this world will appear pale and insignificant before the beauty of those stunning damsels of fannat.

There is not much authentic literature on this specific topic, and hence this book fulfills this requirement in a captivating way. I would recommend every youngster to acquire a copy of this book, to read it, and ponder over its contents.

•

•

Documents

Maidens of Jannat