LUXOR 13Rah Aish Mah

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ISBN: 978-1-387-83875-2 ISBN-387-83875-2

Neurotechtonics, Inc.University Park, Illinois 60484

DEDICATION

To my loving parents Willie Henry Johnson and Cloveace Johnson both of whom have made their transition to the other realm.

ACKNOWLEDGMENTS

I would like to give thanks to my Great Uncle Lucas Binns who taught me to walk upright, encompass my passions and engage the world as square and fair as possible. I cannot have enough gratitude for being formed in the womb of my mother, Cloveace Johnson via the strong seed of my father, Willie Henry Johnson. May they both Rest Forever in the Cosmos!

PREFACEAs the publisher of this book, entitled Luxor 13, it is important for you the reader to

understand that what is shared with this publisher is through the personage of Rah Aish Mah. The publisher has worked to research what is shared to substantiate the information being given by Rah Aish Mah. Therefore, the works of Scripture have been included to describe the Twelve Disciples as depicted in both the King James and Douay Rheims versions of the Bible. Furthermore; all descriptions of Khemetic names for ancient principles are derived from various source books on Egyptian Gods/Goddesses.

Brian A. Johnson

TABLE OF CONTENTS

Luxor 13

Dedication

Acknowledgements

Preface

Introduction

1 Chapter: Chichen Itza

2 Chapter: Temple Complex at Tulum

3 Chapter: The Twelve-Fold Power Soul and the Khem

4 Chapter: The Was Scepter

5 Chapter: The Khemetic Seven -Fold Soul

6 Chapter: The Canopic Jars

7 Chapter: The DNA Double Helix

8 Chapter: The Khemetic Principles and Luxor

9 Chapter: PTAH, Africa, The Brain and The Global

10 Chapter: Altar of Blood, Incense In KHMT/Olmec

11 Chapter: KHEMET Technology/Tesla

Bibliography

INTRODUCTION

This author’s first experience with what I now term, the Twelve- Fold Power Soul, began as an altar boy in the Catholic church. This was around the year 1968. I was approximately 10 years old. I was assisting the priest on the altar with the preparation of the Sacrament. The priest would take the Chalice and center it on the altar. The altar boy would hand the priest first the wine then the water. The priest would take the wine and pour it into the chalice then pour a little of the water to mix. The priest would say that Jesus at the last supper took the wine, blessed it, and said “This is my Blood which I give it unto you to drink”. Then the priest would take up the host from the Paten blessed it and says, Jesus at the last supper blessed the Bread and took it saying, “This is my Body which will be given up for you.” As an altar boy, the feeling I received serving at the altar, with the priest was mixed. I felt a surge of energy or presence at the altar. However; the thought of a human being as a sacrificial offering troubled my spirit. I entered the Seminary at age sixteen and began the road to priesthood. I stayed three and one-half years, however the thought of human sacrifice still disturb my Spirit. I read every book that was listed on the bibliography, that was given to me that I could translate. I was searching, wanting to learn where this ritual of human sacrifice originated. I had not found it among the civilized people of Khem now called Africa. The people of Khem had taught the Semitic people the offering of animal blood and incense. What struck this writer, was that Jesus changes his teachings? He initially spent forty days and forty nights in the desert fasting and praying. He meets with the Lord of the underworld rejects him and comes back to civilization wielding a power, he had not had prior to going into the desert. He tells of the twelve men with nets who catch fish and asked them to be Fishers of men. He reportedly teaches his Disciples and his followers for three years. You know the story!

Then at the last supper, says he will lay down his body as a sacrifice. For years I studied different cultures and their religious practices including the Egyptians, Mayans, Aztecs, Hindus, Buddhist and the list goes on and on! This writer after penning The Jesus Manuscript A Look At Healing Rays Through The Eyes Of An Egyptian in 1993, began to reread text on Egypt (KHEM), its’ pyramids and Temples. The very first Books ever read were The Secrets of The Great Pyramids, The Magic of Obelisks, Mysteries of The Mexican Pyramids all by Peter Tompkins. This writer began reading these voluminous works while in High School. This writer, during this time, was bitten by the Egyptian bug and had a strong interest in pyramids found in Mexico. During the same period, this writer studied Catholicism and its’ Catechism. Questions were asked, and answers were seldom directly given to the student of theology by the teacher. In 1977, this writer happened across several rare and obscure text, one was entitled Apollonius The Nazarene by Dr. Raymond Bernard (A.B., M.A., Ph.D.) and a double volume text entitled Ancient Egypt The Light of The World by Gerald Massey. It was from the works of Massey that this writer learned that the African was a great, powerful and intelligent race that built marvelous wonders which embodied great wisdom. It was through the work of Dr. Raymond Bernard that this writer learned that Egypt (Khem) may have trained Greek and Roman Healers and Magicians. It was 1979 through 1982; that this writer began to find the Golden Thread linking the Pentateuch and Haftorahs, the Bible, Al-Quran and the Bhagavad Gita into a vivid description of man’s longing for enlightenment and immortality. This writer found that the common thread was the African as builder and healer. This writer would later experience initiations into Reiki, Sekhem, Saqqara and Angelic Light healing and experience glimpses of higher consciousness. These glimpses or visual experiences of strange phenomenon would lead this writer to be drawn to Cancun, Mexico to visit the temples of Chichen Itza and Tulum.

1 CHAPTER: CHICHEN ITZA

I will begin with the Mayan as I with my spouse traveled to Cancun, Mexico to witness firsthand the Mexican ruins on the Yucatan Peninsula. My spouse and I first traveled to the Yucatan Peninsula in March of 1999. While there we witnessed the Spring Equinox celebration at Chichen Itza and then traveled to the Southern tip of the Peninsula to visit Tulum. I have cataloged our ticket and a picture that was taken of Chichen Itza. I will include pictures of both Tulum and Chichen Itza and will describe each site.

OUR TICKET TO CHICHEN ITZA

MARCH 1999 TRIP TO CHICHEN ITZA

VIEW OF THE FRONT MAIN TEMPLE AT CHICHEN ITZA

CHICHEN ITZA AT THE SPRING EQUINOX

PICTURE OF MAIN TEMPLE AT TULUM TAKEN MARCH 1999

Tulum, what is it? This question was answered by our tour guide on the trip, his name was Phillipe, and this was his description of the site. Tulum is Spanish pronunciation: too'lum, from the Yucatec language: Tulu'um is the site of a pre - Columbian Mayan walled city serving as a major port for Cobá. The ruins are situated on 12 meters (39 foot) tall cliffs along the east coast of the Yucatán Peninsula on the Caribbean Sea in the state of Quintana Roo, Mexico. Tulum was one of the last cities built and inhabited by the Maya; it was at its height between the 13th and 15th centuries and managed to survive about 70 years after the Spanish began occupying Mexico. Old World diseases brought by the Spanish settlers appear to have resulted in very high fatalities, disrupting the society and eventually causing the city to be abandoned. This Maya site was known by the name Zama, meaning City of Dawn, because this site faces the sunrise. Tulum stands on a bluff facing east toward the Caribbean Sea.

Tulum is also the Yucatan Mayan word for fence, wall or trench. The walls surrounding the site allowed the Tulum fort to be defended against invasions. Tulum had access to both land and sea trade routes, making it an important trade hub, especially for obsidian. From numerous depictions in murals and other works around the site, Tulum appears to have been an important site for the worship of the Diving or

Descending god. Tulum had an estimated population of 1,000 to 1,600 inhabitants. Tulum was protected on one side by steep sea cliffs and on the landward side by a wall that averaged about 3–5 meters (9.8–16.4 ft.) in height. The wall also was about 8 m (26 ft.) thick and 400 m (1,300 ft.) long on the side parallel to the sea. The part of the wall that ran the width of the site was slightly shorter and only about 170 meters (560 ft.) on both sides. Constructing this massive wall would have taken an enormous amount of energy and time, which shows how important defense was to the Maya when they chose this site on the southwest and northwest corners there are small structures that have been identified as watch towers, showing again how well defended was the city. There are five narrow gateways in the wall with two each on the north and south sides and one on the westside Near the northern side of the wall a small cenote provided the city with fresh water. It is this impressive wall that makes Tulum one of the most well-known fortified sites of the Maya. There are three major structures of interest at the Tulum site. El Castillo, the Temple of the Frescoes, and the Temple of the Descending God are the three most famous buildings. Among the more spectacular buildings here is the Temple of the Frescoes that included a lower gallery and a smaller second story gallery. The Temple of the Frescoes was used as an observatory for tracking the movements of the sun.

Niched figurines of the Maya “diving god” or Venus deity decorate the facade of the temple. This “diving god” is also depicted in the Temple of the Diving God in the central precinct of the site. Above the entrance in the western wall a stucco figure of the “diving god” is still preserved, giving the temple its name.

A mural can still be seen on the eastern wall that resembles that of a style that originated in highland Mexico, called the Mixtecan Puebla style, though visitors are no longer permitted to enter. In the central precinct is the Castillo, which is 7.5 m (25 ft.) tall. The Castillo was built on a previous building that was colonnaded and had a beam and mortar roof. The lintels in the upper rooms have serpent motifs carved into them. The construction of the Castillo appears to have taken place in stages. A small shrine appears to have been used as a beacon for incoming canoes. This shrine marks a break in the barrier reef that is opposite the site. Here there is a cove and landing beach in a break in the sea cliffs that would have been perfect for trading canoes coming in.

This characteristic of the site may be one of the reasons the Maya founded the city of Tulum on this spot. Tulum later became a prominent trading port during the late Post classic era.

TULUM AT SEASIDE TAKEN FROM A BOAT

Notice the cliff or bluff in the above photo. Our tour guide reported that this bluff was some thirty-five feet above the beach. This hill or bluff surrounds the Temple complex. The main Tulum Temple structure sits on the edge of the peninsula.

A Return to Chichen Itza Let this writer take a moment to assist the reader with an understanding of the impact of the above photos. Let us take one more look at the side photo of Chichen – Itza during the Equinox. The main temple at Chichen – Itza is called Kukulkan. Kukulkan is a feathered snake god who is liken unto Quetzalcoatl. The pyramid dedicated to him was designed as a calendar. The four-sided pyramid has staircases on each face, each of which has 91 steps. Combined with the platform, this totals to 365 days of the solar year. Kukulkan is said to be comprised of 18 terraces on each side of the stairways, equating to the number of months in the Mayan religious calendar. Perpendicular to the terraces are the 52 vertical panels, representing the 52-year cycle of the solar and religious calendars. El Castillo is built on top of a smaller, earlier pyramid. Up until 1999 it was possible to climb El Castillo and go inside. On the northern side a small passageway leads inside to sacrificial altar – a red jaguar. The jaguar originally had jade eyes and teeth, but after they were stolen by visitors it is no longer accessible. See our photo below the Castillo and next page The Red and Jade Jaguar:

CHICHEN ITZA AND THE SPRING EQUINOX

THE RED AND JADE JAGUAR

The outer pyramid was built sometime in between the 9 th and 12th

centuries, but fell into disrepair. In the 1920’s and 30’s, archaeologists restored two sides of the temple. The other two can still be seen in their original state. Observe how the Sun’s shadow travels down to the Serpent’s head from the tip of the Serpent’s tail.

I will give you an alternative definition for Kukulkan while you think about the course of the Sun’s shadow. ‘K’ “u” means God, Sacred and according to RahAishMah Sacral. Now watch this, ‘K’ “ul” means or is a reference to Coccyx; as in the tail bone, it also means vibration. ‘Can’ means Serpent period. The name of the region is Cancun, which is said to mean by the Mayan locals a “Den of Snakes”. The description of Ku