Love of Radhe-Krishna

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  • 8/9/2019 Love of Radhe-Krishna

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    Swami Vivekananda's Quotes On Radha

    The madness of Love—God intoxicated man

    The allegory of Radha—misunderstood

    The restriction more increase— 

    Lust is the death of love

     —Swami Vivekananda

    Radha (Devanagari  रध! "engali রধ # or Radhika (Devanagari  रधक! "engali রধক # is

    considered as $rishna%s su&reme 'eloved Radha)$rishna! the collective form of Radha and

    $rishna! is considered as the com'ination of 'oth the feminine as well as the masculineas&ects of God Swami Vivekananda told! it is not easy to understand the relationshi& of

    Radha)$rishna *n this article we%ll make a collection of Swami Vivekananda%s +uotes and

    comments on Radha

    Swami Vivekananda's quotes on Radha

    • God 'ecame $rishna and R,dh, — 

    Love flows in thousands of coils

    -hoso wants! takes it

    Love flows in thousands of coils — 

    The tide of love and loving &ast!.nd fills the soul with 'liss and /oy

    • *n God all natures are &ossi'le "ut we can see 0im only through human nature -e

    can love 0im as we love a man—as father! son The strongest love in the world is that

     'etween man and woman! and that also when it is clandestine This is ty&ified in the

    love 'etween $rishna and Radha

    • $ama (lust# is 'lind and leads to hell 1rema is love! it leads to heaven There is no

    idea of lust or sym&athy in the love of $rishna and Radha Radha says to $rishna! 2*f

    you &lace your feet on my heart! all lust will vanish2

    $rishna the 'eautiful as&ect of God Love crystallises into 'lueness "lue colour isex&ressive of intense love Solomon saw 2$rishna2 0ere $rishna came to 'e seen 'y

    http://swamivivekanandaquotesgarden.blogspot.com/2013/04/swami-vivekananda-quotes-on-krishna.htmlhttp://4.bp.blogspot.com/-GFSffEa5MKE/UzkqxhhAPKI/AAAAAAAAMDA/ikhYmiqdYG8/s1600/Radha.jpghttp://swamivivekanandaquotesgarden.blogspot.com/2013/04/swami-vivekananda-quotes-on-krishna.html

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    all 3ven now! when you get love! you see Radha "ecome Radha and 'e saved There

    is no other way

    • The madness of Love—God intoxicated man

    The allegory of Radha—misunderstood

    The restriction more increase— Lust is the death of love

    Self is the death of love

    • There is not the least necessity for teaching the divine Love of R,dh, and $rishna

    Teach them &ure devotion to Sit,)R,m and 0ara)1,rvati See that no mistake is made

    in this res&ect Remem'er that the e&isodes of the divine relationshi& 'etween Radha

    and $rishna are +uite unsuita'le for young minds

    How many understand Radha-Krishna's love?

    4rom Swami Vivekananda%s lecture Bhakti! delivered at Sialkote! 1un/a'—Take the story of

    R,dh, and $rishna in R,salil, The story sim&ly exem&lifies the true s&irit of a "hakta! 'ecause no love in the world exceeds that existing 'etween a man and a woman -hen there

    is such intense love! there is no fear! no other attachment save that one which 'inds that &air

    in an inse&ara'le and all)a'sor'ing 'ond "ut with regard to &arents! love is accom&anied

    with fear due to the reverence we have for them -hy should we care whether God created

    anything or not! what have we to do with the fact that 0e is our &reserver5 0e is only our

    "eloved! and we should adore 0im devoid all thoughts of fear . man loves God only when

    he has no other desire! when he thinks of nothing else and when he is mad after 0im That

    love which a man has for his 'eloved can illustrate the love we ought to have for God

    $rishna is the God and Radha loves 0im6 read those 'ooks which descri'e that story! and

    then you can imagine the way you should love God "ut how many understand this5 0ow can

     &eo&le who are vicious to their very core and have no idea of what morality is understand all

    this5 -hen &eo&le drive all sorts of worldly thoughts from their minds and live in a clear

    moral and s&iritual atmos&here! it is then that they understand the a'strusest of thoughts even

    if they 'e uneducated "ut how few are there of that nature7

    Conversation with Surendra Nath Sen

    4rom Surendra 8ath Sen%s &rivate diary! Complete Works! Volume V  Date 9: ;anuary =!

    ?onday— 

    *n the afternoon * came again to Swami/i and saw +uite a good gathering round him The

    to&ic was the ?adhura)"h,va or the way of worshi&&ing God as hus'and! as in vogue withsome followers of Shri @haitanya 0is occasional 'ons mots were raising laughter! when

    someone remarked! 2-hat is there to make so much fun of a'out the Lord%s doings5 Do you

    think that he was not a great saint! and that he did not do everything for the good of

    humanity52

    Swamii! -ho is that7 Should * &oke fun at you then! my dear sir7 Aou only see the fun of it!

    do you5 .nd you! sir! do not see the lifelong struggle through which * have &assed to mould

    this life after his 'urning ideal of renunciation of wealth and lust! and my endeavours to

    infuse that ideal into the &eo&le at large7 Shri @haitanya was a man of tremendous

    renunciation and had nothing to do with woman and carnal a&&etites "ut! in later times! his

    disci&les admitted women into their order! mixed indiscriminately with them in his name! and

    made an awful mess of the whole thing .nd the ideal of love which the Lord exem&lified in

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    his life was &erfectly selfless and 'ereft of any vestige of lust6 that sexless love can never 'e

    the &ro&erty of the masses "ut the su'se+uent Vaishnava Gurus! instead of laying &articular

    stress first on the as&ect of renunciation in the ?aster%s life! 'estowed all their Beal on

     &reaching and infusing his ideal of love among the masses! and the conse+uence was that the

    common &eo&le could not gras& and assimilate that high ideal of divine love! and naturally

    made of it the worst form of love 'etween man and woman

    Q" "ut! sir! he &reached the name of the Lord 0ari to all! even to the @hand,las6 so why

    should not the common masses have a right to it5

    Swamii! * am talking not of his &reaching! 'ut of his great ideal of love —the R,dh,)&rema!

    C