Lotus is the National flower of India. The Lotus symbolizes
spirituality, fruitfulness, wealth, knowledge and illumination. The
most important thing about lotus is that even after growing in
murky water it is untouched by its impurity.
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There are four most common relagions in India.They are
Hinduism, Buddhism, Jainism and Sikhism's.
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The Taj Mahal is a tomb built in the 17th century by Mughal
ruler S hah Jahan in memory of his wife, Mumtaz Mahal. She is the
3rd wife of Shah Jahan.17th centuryMughalS hah JahanMumtaz Mahal It
is in the city of Agra, Utter Pradesh,. Widely thought of as one of
the most beautiful buildings in the world, it is one of India's
biggest tourist attractions.AgraUtter Pradeshtourist
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Indian spices are so characteristic and symbols,in other hand
Indian people eating habits are so spicy and hot foods.
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Holi is a spring festival, also known as the festival of
colours or the festival of love. [ It is an ancient Hindu religious
festival which has become popular with non- Hindus in many parts of
South Asia, as well as people of other communities outside
Asiaspring
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VALUE Indian people give more value to inwardness than
materiality,because of that meditation and spiritual life is base
of their daily, comunication, love activities.
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77-66 48-37 56-45 40-85 51-46
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POWER DSTANCE : India scores high on this dimension, 77,
indicating an appreciation for hierarchy and a top-down structure
in society and organizations. If one were to encapsulate the Indian
attitude, one could use the following words and phrases : dependent
on the boss or the power holder for direction, acceptance of
un-equal rights between the power-privileged and those who are
lesser down in the pecking order, immediate superiors accessible
but one layer above less so, paternalistic leader, management
directs, gives reason / meaning to ones work life and rewards in
exchange for loyalty from employees. INDVDUALSM : India, with a
rather intermediate score of 48, is a society with both
collectivistic and individualistic traits. The collectivist side
means that there is a high preference for belonging to a larger
social framework in which individuals are expected to act in
accordance to the greater good of ones defined in-group(s). In such
situations, the actions of the individual are influenced by various
concepts such as the opinion of ones family, extended family,
neighbours, work group and other such wider social networks that
one has some affiliation toward.
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MASCULNTY : India scores 56 on this dimension and is thus
considered a masculine society. India is actually very masculine in
terms of visual display of success and power. The designer brand
label, the flash and ostentation that goes with advertising ones
success, is widely practiced.However, India is also a spiritual
country with millions of deities and various religious
philosophies. It is also an ancient country with one of the longest
surviving cultures which gives it ample lessons in the value of
humility and abstinence. UNCERTANTY AVODANCE : India scores 40 on
this dimension and thus has a medium low preference for avoiding
uncertainty. In India, there is acceptance of imperfection; nothing
has to be perfect nor has to go exactly as planned. India is
traditionally a patient country where tolerance for the unexpected
is high ; even welcomed as a break from monotony. People generally
do not feel driven and compelled to take action-initiatives and
comfortably settle into established rolls and routines without
questioning
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LONG TERM ORENTATON : India has a score of 51 on this
dimension, which indicates a preference for a more long-term,
pragmatic culture. In India the concept ofkarma dominates religious
and philosophical thought. Time is not linear, and thus is not as
important as to western societies which typically score low on this
dimension. Countries like India have a great tolerance for
religious views from all over the world. Hinduism is often
considered a philosophy more than even a religion; an amalgamation
of ideas, views, practices and esoteric beliefs. In India there is
an acceptance that there are many truths and often depends on the
seeker.