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7/24/2019 Looking through Justice. Peace, Integrity of all Crated Things
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MODULE 2
Looking through the JPICfor Gods Kingdom
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BEST KEPTSECRETOF THE CHURCH
CATHOLIC SOCIALTEACHINGS
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CST promotes a vision of a
JUSTsociety that is GROUNDEDin the Bible and in the isdom!athered from e"perience by
the Catholic ChristianComm#nity as it has
responded to social $#stice
iss#es thro#!ho#t history%
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SOCIAL TEACHING OF THE CHURCHSOCIAL TEACHING OF THE CHURCH
JESUS CHRISTJESUS CHRIST
GOD (Yahweh)GOD (Yahweh)DIVINE LAWDIVINE LAW
Natural LawNatural Law
Adam & EveAdam & EveAbrahamAbraham
ISRAELITESISRAELITES
CHURCHCHURCHSACRED TRAD
ITIONSACRED TRADITION SACRED SCRITURESSACRED SCRITURES
Huma! E"#er$e!%ea!d
Rea'!
Huma! E"#er$e!%ea!d
Rea'!
(AGISTERIU((AGISTERIU(
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IAL TEACHING OF THE CHURCH
CI OF MAGISTERIAL TEACHING
Papal Pro-nouncements
matters of faithmatters of faith
ApostolicLetters
Canon &aCanon &a
CCLCCL
EncyclicalsEncyclicals
'eetin! of allbishops #nderthe leadershipof the (ope
'eetin! of allbishops #nderthe leadershipof the (ope
Ecumenic
al Council
Sno!o"#is$ops
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CONTENT OF THE SOCIALTEACHING OF THE CHURCH
PRINCIPLESTRUTH %ALUES
C'!ta$! truth)b'th m'ral a!drel$*$'u truththat Chr$t$a!
have t'+!'w a!d bel$eve,
r$!%$#le arewhat '!e hat' d' 'r #ut$!t' #ra%t$%e,
Thee are whatChr$t$a! have
t' re#e%t)de-e!d
a!d %her$h,
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WHAT I THE OCIAL MIIO! O"
THE CHU#CH$
instrument or systematic procedure
to deno%n&e in'%sti&e(to )ro&*+im JUTICE,
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ALIVE AND LIFE.GIVING
FREE AND
FREEINGRESONSIVE ANDRESONSI/LELOVING AND
LOVA/LE
CARING AND CO((UNIT0(INDED
THE CHU#CH D#EAM O" I!DI-IDUAL
MEM.E# O" THE COMMU!IT/ WHO A#E0
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T$e C$urc$ !reams o" people &ecomin'persons re(ectin' Go!)s ima'e int$emsel*es+ t$eir actions+ t$eir &ein's,
T$e C$urc$ also !reams o" a communitt$at., spea/s an! listens+0, a communit t$at !iscerns an! !eci!esto'et$er
in implementin' t$eir !ecisions+1, pras an! cele&rate t$eir 2os an!
sorro3s
O-E# A!D A.O-E ALL THI0
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MA5ATAO
MA5A-5ALI5ASAN
MA5A#A6ANMA5A7I6OS
UMMA#/ O" PCP1II
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8To ma/e all people+
C$ristians or non-C$ristians+ li*e in t$espirit o" c$arit+
peace+ 2ustice an!e9ualit an! 3it$
respect o" t$e 3$ole:
GOAL O" THE CHU#CH
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Sins in t$e "orm o" sin"ulstructures or institutionso" t$e societ or situation
t$at promote sin"ul
attitu!es or &e$a*ior an!t$e complicit o" personsin t$e e*ils o" societ &
acti*it or passi*el
OCIAL I!
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T/POLOGIE O" OCIAL I!
Sin"ul
Structures
Sin"ul
Situations
Sin"ulAttitutes
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8T$ere are sin"ul social
structures 3$en t$ere is$a&itual pattern o" $umaninteractions+ in"ecte! &sin+ sel;s$ness+ in2ustice+pri!e+ 'ree!, T$eperpetuate !is*alues, T$eare in!ucements to sin an!
are "ormi!a&le o&stacle to
Sin"ul Structures
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T$e lea! people to&ecome 'ree! an!
sel;s$,
Sin"ul Situations
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Attitu!es o" people 3$o
allo3 or!irectlparticipatein t$e e*il t$at
is &ein' !one a'ainst
ot$ers,
It also in*ol*es t$e sin o"
omission+ i,e,+ t$e
Sin"ul Attitu!es
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$at is t$e causeo" po*ert
The root problem is the.!ross #ne/#al distrib#tion
of ealth%0 Some peoplehave more than they needhile the rest do not even
have the basic necessities oflife%
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/o% +re not m+ing + gift of 3o%r
)ossessions to the )oor )erson,/o% +re h+nding o4er to him 5h+t
is his, "or 5h+t h+s 6een gi4en in
&ommon for the %se of +**7 3o%h+4e +rrog+ted to 3o%rse*f, The
5or*d is gi4en to +**7 +nd not on*3
to the ri&h,
PP 829
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One of the gre+test in'%sti&e of the
&ontem)or+r3 5or*d &onsists)re&ise*3 in this0 th+t the ones 5ho
)ossess m%&h +re re*+ti4e*3 fe5 +nd
those 5ho )ossess +*most nothing+re m+n3, It is the in'%sti&e of the
)oor distri6%tion of the goods +nd
ser4i&es origin+**3 intended for +**,
# 829
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HISTOR6 OF THE7E%ELOPMENT
OF THE SOCIALTEACHINGS
OF THE CHURCH
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RERU' NO12RU' (ope &eo 3***
C'!d$t$'! '- Lab'r (a1 2342
O%ER%IE'h! 55III
the! treat the ?uet$'! '- a*r$%ulture a!d a$d t'devel'#$!* %'u!tr$e, He ur*e a re%'!tru%t$'! '-'%$al relat$'!h$# a%%'rd$!* t' the #r$!%$#le '-Cath'l$% '%$al tea%h$!* a!d tate the re#'!$b$l$t1
'- $!d$v$dual Chr$t$a! t' w'r+ -'r a m're 7ut
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'2TER ET '2G*STR2 (ope John33*** Chr$t$a!$t1 & S'%$al r'*re (a1
24=2ISSUES RESPONSES
Pri*ate enterprise an!t$e state are "or t$ecommon 'oo!
A'riculture is a!epresse! sector o"t$e econom
Remuneration o" 3or/must &e 2ust
Pri*ate ro ert
Support t$e state inpromotin' t$eeconom "or t$e&ene;t o" all citi@ens
Ma/e an eort to!e*elop in!ustr an!a'riculture as re'ar!s
tec$nolo'ical pro'ress
Foster t$e e>pressionan! *alue o" t$e
in!i*i!ual
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ISSUES RESPONSES
Prosperous an! poornations 'ro3 more!i*er'ent
C$ristian social!octrine is an inte'ralpart o" C$ristian li"e
Communicate a stron'+C$ristian social!octrine
ABrm emploee pro;t-s$arin' policies
Encoura'e eecti*e
sa"e'uar!s a'ainstmonopoli@ation
'2TER ET '2G*STR2 (ope John33*** Chr$t$a!$t1 & S'%$al r'*re (a1
24=2
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(2CE' *N TERR*S (opeJohn 33***
ea%e '- Earth A#r$l 24=8
O%ER%IE'h! 55III %'!te!dthat #ea%e %a! be etabl$hed '!l1 $- the
'%$al 'rder et d'w! b1 G'd $ -ull1 'berved,Rel1$!* e"te!$vel1 '! rea'! a!d the !aturallaw trad$t$'!) >'h! 55III +et%he a l$t '-r$*ht a!d dut$e t' be -'ll'wed b1 $!d$v$dual)#ubl$% auth'r$t$e) !at$'!al *'ver!me!t) a!d
the w'rld %'mmu!$t1, ea%e !eed t' bebaed '! a! 'rder @-'u!ded '! truth) bu$lta%%'rd$!* t' 7ut$%e) v$v$:ed a!d $!te*rated b1%har$t1) a!d #ut $!t' #ra%t$%e $! -reed'm,
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(2CE' *N TERR*S (opeJohn 33***
ea%e '- Earth A#r$l 24=8ISSUES RESPONSES
Nuclear 3ar is constant"ear
Armaments arecontinuall increasin'
Present 'o*ernmentsare ina!e9uate to
promote uni*ersalcommon 'oo!
Esta&lis$ peace onmutual trust
A'ree on !isarmament3it$ eecti*e controls
Set up 3orl!-3i!eaut$orit &ases on
su&si!iar
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G2D*U' ET S(ES1atican **
Chur%h $! the ('der! W'rld De%ember 24=BO%ER%IEut$%e $! the W'rld N'vember 242ISSUES RESPONSES
In2ustices &uil!in' anet3or/ o" !omination+oppression+ an! a&usesaroun! t$e 3orl!
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ISSUES RESPONSES
Ric$er nations)increasin' $i'$ rateso" consumption
Mar'inal peopleincreasin' &ecause o"rapi! 'ro3t$ inpopulation an! la&or
"orce+ lac/ o" a'rarianre"orm+ an! massi*emi'rator (o3 to cities
Proclaim+ e!ucate+ an!3itness to 2ustice at allle*els
Reco'ni@e in!i*i!ualan! social sin
Foster aims o" secon!
!e*elopment !eca!e
JUST*C*2 *N 'UNDOSynod of Bishops
>ut$%e $! the W'rld N'vember 242
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&2BORE' E3ERCENS (ope John(a#l **
O! Huma! W'r+ (a1 2432O%ER%IE'h! aul II9 e!%1%l$%al)%'mmem'rate the !$!et$eth a!!$verar1 '- '#eLe' 5III9 Rerum N'varum, >'h! aul II a
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&2BORE' E3ERCENS (ope John(a#l **
O! Huma! W'r+ (a1 2432ISSUES RESPONSES
General situation o"man in t$e mo!ern3orl! &rin's t$epro&lem o"unemploment?con!itions o" s$ame"ulan! un3ort$ po*ert
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ISSUES RESPONSES
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ISSUES RESPONSES
Risin' con(ict &et3eenla&or an! capital
T$e 9uestion o" ;n!in'3or/ "or all 3$o are capa&leo" it,
Priorit o" la&or o*er capitalas oppose! to t$eeconomistic an!materialistic t$ou'$t
Respect an! promotion o"t$e ri'$ts o" 3or/ers D 2ust3a'es+ tra!e unions+o3ners$ip
T$e a'ents !e;ne! $ere asin!irect emploer mustma/e pro*ision "or o*erallplannin'
International colla&oration
&2BORE' E3ERCENS (ope John(a#l **
O! Huma! W'r+ (a1 2432
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SO&&*C*TUDO RE* SOC*2&*S(On SocialConcern)
Pope John Paul II, 1987
Pope John Paul II criticizes the wars of pro!"fou#ht as part
of the Col$ %ar &! the 'astern an$ %estern &locs in$eelopin# countries as the! copete for in*uence,coparin# the practice to colonialis(or the
political or econoic control &! stron#er countriesof wea+er ones -his was coonl! practice$ until
the 19./s an$ 7/s)
0e notes that &esi$es the 'ast%est $iisions, thereare now also 2orthSouth $iisions, with the rich
poor #ap continuall! wi$enin#
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3uil$in# on the notion of $eelopent in On the4eelopent of Peoples, which was written twent!
!ears prior, John Paul II ephasizes the nee$ for
authentic huan $eelopent which alues &ein#oer hain# an$ which ephasizes the spiritualaspects of the person 0e criticizes super$eelopent an$ consueris (puttin# ecessie
alue on aterial thin#s) as false fors of$eelopent -he Pope $iscusses the enironent,notin# the $i#nit! of creation an$ huanit!5sisuse of it
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John Paul II notes the structures of sin" such asthe $esire for pro6t an$ thirst of power that helpcreate the eil of poert! an$ threats to life 0e
calls for soli$arit! (or the reco#nition that we areone huan fail!) &etween rich an$ poor nationsin or$er to attain true $eelopent an$ peace
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CENTES*'US 2NNUS(On the 0un$re$th ear)Pope John Paul II, 1991
-he Pope eaines the fall of counis, &rou#hta&out &! the stru##les of wor+ers an$ the inecienteconoic s!ste that faile$ to protect huanri#hts, priate propert!, an$ econoic free$o t
the sae tie, John Paul II points to the a$anta#esan$ soeties liitations of the ar+et, whichsoeties $o not a$e:uatel! respon$ to huannee$s an$ can prioritize pro6t at the epense of the$i#nit! of the huan person John Paul II alsorestates thees of Pope ;eo
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DEUS C2R*T2S EST(>o$ is ;oe)Pope 3ene$ict
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C2R*T2S *N 1ER*T2TE(Charit! in -ruth)Pope 3ene$ict
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-hese alues, he writes, ust infor all aspects ofeconoic life, such as 6nance, tra$e, an$#lo&alization, which ust &e huanize$ an$ re
oriente$ to the coon #oo$ 3usiness owners,inestors, an$ consuers all hae a role to pla! in#uaranteein# that &usinesses operate to &ene6tthe coon #oo$ 3ene$ict
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