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Advent 2015 Edition Bethlehem— Where Justice and Mercy meet. In Exodus 34:5-7 we hear these very famous but unsettling words: “Then the Lord came down in the cloud and stood there with Moses and proclaimed his name, Yahweh (The Lord). And he passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation’”. We love the first part of this quotation and find great strength in its profound image of mercy, but we baulk at the second part; it seems unjust, disturbing and it challenges our very understanding of God. These strong words do not fit our modern sensibilities and many of us reject them. In our western world we have turned Christmas into a commercialised and tinselised holiday (yes, I made that word up), a time for flashing lights on roofs and railings, a time for sitting on the beach, partying, catching up with family and maxing out the credit card on gifts. The idea that the deep tension embedded in Exodus 34 is wonderfully resolved in the birth of a little boy has in fact been completely forgotten – indeed the very idea of a Holy God to whom we are accountable has been mulched into the slippery idea of ‘tolerance’ where just about everything and anything goes, except of course those beliefs or values coming from the Bible which are no longer tolerated at all. With the rise of terrorism, our saccharine understanding of tolerance is under challenge. Perhaps it is time to rediscover the power and depth and wonder of Christmas, to look again into the manger to see and respond to that moment when justice and mercy meet and where the wild tension of the Old Testament story comes to its astounding resolution. To help us grasp this truth, we need to understand that the nail biting tension between the image of mercy and the reality of God’s holy judgment expressed in Exodus 34 drives the Old Testament story. Throughout its pages God is always seeking his people, yearning to bless them; they on the other hand are always wandering, seeking after other gods, refusing to live as God intended and walking from mercy into judgment. Indeed much of the Old Testament is about that journey, seeking to explain how it was that the people of God, the children of Abraham, those whom God promised to bless, could end up in exile in Babylon, broken, lost, cursed, unable as Psalm 137 says, ‘to sing the Lord’s song’, with both Jerusalem and the temple in ruins. To understand how this happens we must first face the unpalatable truth, and that is that God is real, God is holy and God is just, and that all wrong doing, all walking away from God must inevitably bear its proper fruit. Do you find this hard to believe? Think of the secrets of your life and ponder how you would feel if the creator and holy God stood before you. I know what goes on in my head. I know the ease with which I seek my own interests rather than God’s, or indeed the interests of others. I know that I could not look God in the eye, for every ungodly, unloving and unsavoury corner of my life would be exposed and I would flee in horror. Do you doubt me? Does this seem too harsh? Our Mission: To be a caring Christian family, growing in faith, using our spiritual gifts in shared ministry and reaching out to each other and the community, as we encounter and respond to God. Revd Hugh Begbie’s letter 1-2 New Assistant Curate Jamee-Lee Callard 3 “The Lord is My Shepherd 4 Nativity in Art 5 Messy Church 6 The Nicholson’s Update 7 The Laity in Theology 8 Operation Christmas Child 9 Good Shepherd’s Foodies & Friends and Gratitude 10 Families & mainly music 12 Bible Translation 13 Children’s Page 15 Advent Bible Study 15 INSIDE THIS ISSUE LOGOS The Community Paper of the ANGLICAN PARISH OF KENMORE-BROOKFIELD www.kenbrookang.org.au

LOGOS - kenbrookang.org.au · Advent 2015 Edition Bethlehem— Where Justice and Mercy meet. In Exodus 34:5-7 we hear these very famous but unsettling words: “Then the Lord came

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Advent 2015 Edition

Bethlehem— Where Justiceand Mercy meet.

In Exodus 34:5-7 we hear these very famous butunsettling words: “Then the Lord came down in the cloudand stood there with Moses and proclaimed his name,Yahweh (The Lord). And he passed in front of Moses,proclaiming, ‘The Lord, the Lord, the compassionate andgracious God, slow to anger, abounding in love andfaithfulness, maintaining love to thousands, and forgivingwickedness, rebellion and sin. Yet he does not leave the

guilty unpunished; he punishes the children and their children for the sin of the fathersto the third and fourth generation’”.We love the first part of this quotation and find great strength in its profound image ofmercy, but we baulk at the second part; it seems unjust, disturbing and it challengesour very understanding of God. These strong words do not fit our modern sensibilitiesand many of us reject them.In our western world we have turned Christmas into a commercialised and tinselisedholiday (yes, I made that word up), a time for flashing lights on roofs and railings, atime for sitting on the beach, partying, catching up with family and maxing out thecredit card on gifts. The idea that the deep tension embedded in Exodus 34 iswonderfully resolved in the birth of a little boy has in fact been completely forgotten – indeed the very idea of a Holy Godto whom we are accountable has been mulched into the slippery idea of ‘tolerance’ where just about everything andanything goes, except of course those beliefs or values coming from the Bible which are no longer tolerated at all.With the rise of terrorism, our saccharine understanding of tolerance is under challenge. Perhaps it is time to rediscoverthe power and depth and wonder of Christmas, to look again into the manger to see and respond to that moment whenjustice and mercy meet and where the wild tension of the Old Testament story comes to its astounding resolution.To help us grasp this truth, we need to understand that the nail biting tension between the image of mercy and thereality of God’s holy judgment expressed in Exodus 34 drives the Old Testament story. Throughout its pages God isalways seeking his people, yearning to bless them; they on the other hand are always wandering, seeking after othergods, refusing to live as God intended and walking from mercy into judgment. Indeed much of the Old Testament isabout that journey, seeking to explain how it was that the people of God, the children of Abraham, those whom Godpromised to bless, could end up in exile in Babylon, broken, lost, cursed, unable as Psalm 137 says, ‘to sing the Lord’ssong’, with both Jerusalem and the temple in ruins.To understand how this happens we must first face the unpalatable truth, and that is that God is real, God is holy andGod is just, and that all wrong doing, all walking away from God must inevitably bear its proper fruit. Do you find thishard to believe? Think of the secrets of your life and ponder how you would feel if the creator and holy God stood beforeyou. I know what goes on in my head. I know the ease with which I seek my own interests rather than God’s, or indeedthe interests of others. I know that I could not look God in the eye, for every ungodly, unloving and unsavoury corner ofmy life would be exposed and I would flee in horror. Do you doubt me? Does this seem too harsh?

Our Mission: To be a caring Christian family, growing in faith, using our spiritual gifts in shared ministry andreaching out to each other and the community, as we encounter and respond to God.

Revd Hugh Begbie’s letter 1-2

New Assistant CurateJamee-Lee Callard

3

“The Lord is My Shepherd 4

Nativity in Art 5

Messy Church 6

The Nicholson’s Update 7

The Laity in Theology 8

Operation Christmas Child 9

Good Shepherd’s Foodies& Friends and Gratitude

10

Families & mainly music 12

Bible Translation 13

Children’s Page 15Advent Bible Study 15

INSIDE THIS ISSUE

LOGOSThe Community Paper of the

ANGLICAN PARISH OF KENMORE-BROOKFIELDwww.kenbrookang.org.au

2 Logos - Advent 2015

Then read the Sermon on the Mount in Matthew 5-7. Have you been angry – then according to Jesus you havecommitted murder. Have you lusted, then you have committed adultery. Are you holy as God is holy, for that is what isrequired of you. I can’t speak for you, but I know that at every point I am little different to my Old Testamentcounterparts, I have failed God and am unworthy of him.So here’s the problem. If God is both merciful and just, which one takes priority? Will I beovercome by judgment or will I be embraced by mercy: how do I know which one prevails.The answer is found in the Gospel, in the story of Jesus, a story that begins in an animal food boxin a home somewhere in Bethlehem, some 2000 years ago. For in some way the story of Jesusbrings together in the most shocking, yet wonderful way both the judgment and mercy of God.In Romans 3:21-26 Paul explains how this was done. Jesus becomes human. Jesus becomes theone and only righteous human, the only one who can truly be called Son of God, who can indeed look his Father in theeye. But this Jesus also stands in our place and on the cross he eats the fruit of my wrong doing. As verse 23 says, wehave all fallen short of God’s glory, but we have been declared righteous through the life and death and resurrection ofJesus. By his ‘wounds we have been healed’ as Isaiah says. We are justified (declared innocent) by God’s grace andthrough the redemption won for us through Jesus. In some way, Jesus fulfilled the sacrificial system of the OldTestament, becoming our Atonement, our sacrificial lamb, the means by which God could act both justly and mercifullyat the same time.Do you know what this means. Well, it does not mean that God is tolerant in the Western sense. He takes all wrongdoing seriously and is determined to put things right. Every self-centred act on my part is known by God and must beaccounted for – but in Jesus it has been accounted for – that is the wonderful news even many in the church haveforgotten.

The wonder of Christmas the Christian story is this: When God the Fatherlooks at me, he sees me through Jesus, his perfect Son, crucified and risen, inwhom my sinful humanity has been buried and my mortal humanity raised. AsTimothy Keller puts it in his book on prayer, “Jesus fulfilled the conditions ofthe covenant so we can enjoy the unconditional love of God. Because of theCross, God can be both just towards sin and yet mercifully justifying sinners.”Christmas is part of the Good News of God’s mercy poured out – but it’s onlypart of the story. To grasp the shocking wonder of what God has done weneed to follow the whole story, right through to the cross, the cry offorsakenness, the darkness, the tearing of the temple curtain and the emptytomb. For it is in that whole story – it’s in following the Jesus of that story thathope, forgiveness, mercy and life is truly found.

Revd Dr Hugh Begbie, Locum Priestemail: [email protected]

Parish welcomes new Assistant CurateOn your behalf I would like to welcome Jamee-Lee Callard to our parish. Jamee will be ordainedDeacon on the 5th December and start in the parish on the 6th December. She and her parentswill be moving into the curate’s house. I am pleased to be working with Jamee as she begins herfirst year of full-time ministry.My aim will be to encourage her and give her the opportunity both to use the gifts she already has and to learn in thoseareas in which she is not yet experienced or trained, so that together we can continue the work of the Gospel in thisplace. I have invited Peter Cox to chair a field committee who will meet with Jamee once per month as a kind of lay-mentoring group to support and encourage her.I ask you all to support her and welcome her as this, her first curacy, will be important opportunity to help her deepenher faith, grow in her wisdom and broaden the skills for her future ministry. Revd Hugh

If God is bothmerciful and just,which one takes

priority?

3Logos - Advent 2015

Jamee-Lee CallardMy story so far.

Born on the 22nd of June 1993 to Vikiand Phil Callard, I am an only child. Myinitials are JC which was an intentionaldecision for my family to raise me in theChristian faith after Baptism.Growing up on the Gold Coast I havealways appreciated deep connection toGod in nature and in community.When I started going to school Idiscovered that I was unlike many otherchildren, in having an active and intimate

relationship with God. Embracing this I struggled with much ofmy schooling while maintaining my faith, being admitted to HolyCommunion at 8 and attending Eucharist weekly.As a cradle Anglican and long time parishioner at St Peter’sSouthport, encountering God on a daily basis in Bible study andinteraction with the strong tradition of the faith has helped meform an understanding of my identity and vocation. During myhigh school years at Emmanuel College, I attended a Unitingyouth group for grade 9 and 10, still worshipping at St Peter’sand at the age of 14 being confirmed as an Anglican Christian. Itook a strong interest in inter-faith and ecumenical relationshipsfrom my high school experience and my natural people skillsled me to crave a career of care.My first career as a Vetnurse began at Vetcall Ashmore. At theage of 18 months old, while accompanying my precious dog‘Woof’ to Vetcall, I was promised a job by the head vet andowner Bob when he noticed how attentive I was to the animalsin the waiting room. I completed my Certificate IV in Vetnursing,qualifying in 2012.Travel has been a big part of my life, visiting my maternal familyin England 8 times, Living in Sandi Ego California, going toHong Kong, Mexico, France and digging at Bethsaida andseeing the Holy Land while at St George’s College Jerusalem inIsrael have all been such life giving experiences. I have had thetravel bug since I was a baby and would really love to visitmany other places while I am young.I received my calling to ordained ministry at the age of 18. Ihave grown so much in my years of study and have discovereda passion for preaching and a love of Biblical exegesis. Thepastoral care course I did at the Gold Coast University Hospitalwas the most enriching part of my formation. I have a passion inadvocating for people with invisible illnesses after beingdiagnosed with Fibromyalgia in 2014. I have a deep interest indeveloping online ministry tools and multi-media resources,having written my own lectionary based children’s program‘Footsteps for Faith’, and publishing videos on my youtubechannel ‘Jamee-Lee Callard’. I am so looking forward tobeginning my ministry at Kenmore-Brookfield as my firstplacement, and am anticipating my Ordination on the 5th

December with a sense of gratitude for the gift of vocation Godhas blessed me with.

Jamee-Lee

PLEASE CELEBRATECHRIST’S BIRTH WITH USwww.kenbrookang.org.au

COMBINED CHURCHESCAROLS

6 Dec. (Sunday) BROOKFIELD: at BrookfieldUniting Church, 2 Upper Brookfield Road at 7.pm.

19 Dec. (Saturday) KENMORE: 6pm BBQ7pm Carols at Chapel Hill Primary School Oval,Ironbark Rd. Chapel Hill. [In school hall if wetweather.]

CHURCH OF THE HOLY SPIRIT,KENMORE1036 Moggill Rd.

Special Nativity Scene inLych Gate leading to Christmas week

NATIVITY PLAYS: Holy Spirit Kenmore: Tuesday 24th &

Wednesday 25th November at 9.30am Brookfield State School: Thursday 3rd

December

ADVENT CAROLSERVICE: Sunday 29 November,5.30pm at Holy Spirit

CHRISTMAS EVE: Thursday 24 Dec. 6.00pm FAMILY SERVICE— where children

are encouraged to come dressed as angels,shepherds or kings and to participate in the nativityplay.

10.30 pm CAROLS &EUCHARIST

CHRISTMAS DAY: Fri. 25th Dec.8.00am [only] EUCHARISTSERVICE

CHURCH OF THE GOODSHEPHERD BROOKFIELD

Cnr. Boscombe & Brookfield Rds.

CHRISTMAS DAY: Friday 25th Dec.9.00am [only] EUCHARIST SERVICE

4 Logos - Advent 2015

Seek & Findby Jo Vandersee

Mary sought the LordDomestically.A child that learnedHow skirts brush distant dreams

Mary sought the LordAnd found that angels comeregardless,telling servant now that God isnear.

Mary sought the LordElizabeth replied,exclaimed that God is foundIn such a gentle womb.

Mary sought the LordAnd heard old Anna,Simeon, say what prophetslong foretold.

Mary sought the LordFor meaning,Stories, gifts and foreign kingsand fleeing kept her low.

Mary sought the LordJust mothering and wonderingWhatspecial child she nursed.

Mary sought the LordBut he was doing father’s work,and other mothers, sisters,brothers, too.

Mary sought the LordPale death, was hung upon a treeand John was near her now.She wept.

Mary sought the LordRedemption, gloriousRisen!Pierced hearts now full of Spiritand of Word.

The Lord Is My ShepherdMiriam Raymond

One night during a recent episode of back pain, I lay on my bed in a knotted,twisted mess. A car accident in 1995, an accident on a mine site in 2000,and another major car accident in 2014 has left me feeling like a walking,talking, life-support mechanism for a bad back. Chronic pain makes meirritable and moody. That night I was feeling particularly sorry for myself.I'd been grumpy with my toddler who'd taken longer than usual to fallasleep, quite possibly because she sensed I was tense. I hadn't had theenergy to play with her that afternoon, and I felt like a bad parent. An hourearlier I'd argued with her father about money, again. Living on one incomeis tough, and I often feel guilty that I can't contribute to the householdincome. As the multitude of small failings I'd experienced over the past fewdays compounded in my mind, I felt more exasperated, exhausted, angryand severely disappointed with myself.I started to pray. "Lord, please take away this back pain. I want to be welland strong. Please help me to be a nicer person, a better parent. Lord, Iwant to be more patient. Why did you make me like this? I want to be able towork so that we aren't so worried about money. I want to cope better withlife's stresses!"My mind was racing and the pain seemed to intensify. I knew I needed torelax. Like so many times before, I began to slowly recite the familiar,comforting words of the 23rd Psalm. "The Lordis my shepherd, I shall not want..." I focused oneach word, waiting for the soothing imagery toquiet my mind.But this time was different: I couldn't get past thefirst verse. I started again, but stalled at thewords, "I shall not want". It was like I'd hit a brickwall, with "I shall not want" painted in large redlettering. The Psalmist was commanding me,"Stop! Stop wanting!"I suddenly realised that everything I'd prayed upuntil that point had been a list of demands.Honourable demands, for sure. But I wasn'tletting God be my shepherd, I wassubcontracting my self improvement plan.If God is our shepherd, he knows what his sheep need. In times of crisis Imust learn to surrender my will to his divine grace and simply commune withHim. When we surrender our will we don't ask or analyse: we rest. We allowGod to lead us beside still waters and restore our souls. We experience hisjoy. This isn't easy; the image of God's rod and staff emphasises how muchdiscipline is required to give up our autonomy in a crisis.How many times had I glossed over the first verse of Psalm 23 and nevernoticed the incredible challenge it contains? This wonderful, comfortingPsalm actually instructs us to do one of the most difficult things possible in atime of crisis: stop wanting.As I let go of my desires for how I wanted to change my life, I began toexperience God's peace. I was no longer fighting against my circumstances,I was appreciating the Great Shepherd's love. I wasn't trying to fix thesituation, I was resting. The 23rd Psalm comforted me that night by tellingme to stop wanting and start appreciating.The Lord is my shepherd, I shall not want.

5Logos - Advent 2015

Auntie Jean’s: Christmas HopeEach year Aunty Jean Phillipsand her helpers distributeChristmas hampers andsupermarket vouchers tofamilies in need in the greaterBrisbane area. Both

indigenous and non-indigenous families benefit from thisgenerosity.The extent of need is always greater than the resourcesavailable. If you would like to help in the bringing ofmuch needed hope to those facing crisis this Christmas,a donation of a mere $20 can be invaluable.Contact Phil Hall, Vision Trust, (Ph: 0402 454 804) forbank transfer details or place your donation in anenvelope marked “Auntie Jean’s ChristmasVouchers” in the offering plate at Holy Spirit or GoodShepherd before Christmas.Indigenous themed Christmas cards are also availablefor purchase after services over the next few weeks.

Home spun wisdom atWomen’s Breakfast

Cheryl Courtice offered some down to earth advice drawnfrom her own experience at the recent parish Women’sBreakfast. In short:1. Be a good listener.2. Don’t just complain about things - act and do something

about it.3. Be thankful for the blessings in your life.

Jen Bradbury,Cheryl

Courticeand

Betty Daniel

The Nativity in Art: “The Birth of Christ”By Patricia Kellar

The Nativity of Jesus has been a central theme of Christian art since the 4th century, depictions of the Christmas story beingbased on the narratives in the Gospels of Matthew and Luke, as well as oral and artistic tradition. Very earlyrepresentations are very simple, and show the infant, tightly wrapped, lying near the ground in a trough or wicker basket.The ox and ass are always present, often without humans in attendance. After the 5th century, following the Council ofEphesus, Mary becomes a fixture in the scene, while Joseph is a more variable element. Where a building is shown, it isusually a tugurium, a simple tiled roof supported by posts.Giotto di Bondone (1266/67-1337), known as Giotto, was consideredfirst in the line of great Italian Renaissance artists.His masterwork was the decoration of the Scrovegni Chapel in the cityof Padua, near Venice, completed around 1305. The fresco cycle of 37pictures covering the walls of the tiny chapel, depicts the life of the VirginMary and the life of Christ.Giotto made a break from the prevailing Byzantine style, in favour of areturn to more life-like depiction. The figures are not stylized orelongated, and have faces and gestures based on observation of humannature. Rather than being clothed in swirling draperies, they weargarments which hang naturally. Skilled in the technique offoreshortening, Giotto has his characters face each other, or turn inwards and outwardscreating the illusion of realistic groupings.However, it is not only the naturalistic figures which make these works so charming. Giottogives the figures prominence in the narrative by placing them in buildings or beside geographical formations which are ofmuch smaller scale. The effect is one of intimacy, which gathers us into the scene.

The Chapel is open to the public for pre-booked tours, most days of the year. The frescos are in a fragilestate, and restoration is ongoing. Demolition of adjoining outbuildings in the 19th century left the chapelexposed to damage from the elements, causing salt to leach from the walls into the paintings in someareas. To help preserve the internal environment, visitors must spend 15 minutes in a purpose built,temperature controlled transition chamber (while watching an information video) before entering thechapel. The visit is strictly timed to another 15 minutes, and then the group must exit.

“The Birth of Christ”Giotto di Bondone (1266/67-1337)

6 Logos - Advent 2015

Life is Messy and that is whyMessy Church makes sense!

SO…….what is Messy Church?Messy Church is a way of being church for all ages and itinvolves the combined aspects of fun, faith and fellowship.Messy Church is underpinned by the concept of helpingpeople encounter Jesus as Lord and Saviour.The format began some years ago in England and MessyChurch is now found across the world with close to a millionpeople attending Messy Church regularly and this number isgrowing rapidly!Messy Church has been part of the Kenmore- BrookfieldAnglican parish’s vision for some time and during the last twoyears “Messy Churchers” have gathered once a month on aFriday afternoon, from 3:30-6pm. Afternoon tea is servedfrom 3:30pm and the programme starts at 4pm. In 2014 weinvestigated The Lord’s Prayer month by month and in 2015we have tackled the question ‘Who is Jesus?’

The afternoon is broken into three parts and each part linksto the Bible verse for that particular Messy Church.The first part is held in the Courtyard of the church atKenmore and involves a range of hands on activities andthese have included wood turning, splatter painting, papiermache, screen printing, creating an Easter Garden, creatinga Prayer Garden, making model prayer hands, usinghammers and nails, using wire and wire cutters, colouring,cutting, pasting and simply creating. The list goes on!The second part of the afternoon is the worship segmentwhich is very interactive. Everyone gathers in the church tolearn more about Jesus through music, shared prayeractivities, dance and drama and often looking at ChristianYouTube messages.The third part of the afternoon is the fellowship part wheneveryone gathers at tables for a simple but delicious meal,prepared by members of the Messy Church team. Thiscasual meal time makes for a great way to end the workingweek and gives many cooks a night off! The Friday time slotalso enables working parents to be part of Messy Church.

Some of the comments from “Messy Churchers” include;“Messy Church is so messy!”“The food at Messy Church is awesome!”“Messy Church is SO GOOD!”“At Messy Church we learn about Jesus in a fun way!”“I wish I could go to Messy Church every day!”

Perhaps Messy Church is for you.Why not come along and be part of this

congregation in 2016?You can be assured of a warm welcome,

amazing creativity, generous hospitality andawesome worship time.

Our first Messy Church for 2016

will again be on the 4th Friday.

Friday 26th February 4pm-6pmwith afternoon tea from 3.30pm.

7Logos - Advent 2015

Saturday 19th DecemberKENMORE

6pm BBQ & 7pm CarolsChapel Hill Primary School Oval, Ironbark Rd,

The Nicholsons -Time for New ChallengesWhen June and I moved to Australia thirteen years ago, we thought it would be for a short three-year post-doctoral positionat UQ. I don’t think we could have imagined where we have come to now, years later. Our time in Brisbane has beendominated by two places – the University of Queensland, and the Anglican Parish of Kenmore-Brookfield. We have beenblessed with many opportunities and have made lifelong friends.Here in the parish we have been able to get involved in so many things. The last two years running Messy Church, andseeing it grow, has been especially wonderful (who’d have thought we’d be dancing to Great Big God in church?). Icompleted a Graduate Diploma in Theology in 2008 and have had the opportunity to plan and lead worship, and to bringthe word of God in preaching. June has enjoyed her involvement with the Singing Group and with mainly music. We alsoprepared and edited Logos for 7 years! Of course one of the biggest parts of our involvement has been my role as parishtreasurer for eleven and a half years. This means that I have filed over fifty lever-arch files worth of financial paperwork,completed 46 BAS’s and written eleven annual reports.But the biggest change in our lives was of course my starting on the path of discernment as to whether I was being calledtowards ordination. This is something that I had had at the back of my mind for maybe 15 years (though June didn’t knowthat!), but, especially with the encouragement of Bev Bell and David Dean, the time seemed right to explore this more. In2014 I was accepted into the formation program at St Francis College and last year started studying the subjects neededto complete a Bachelor’s degree in Theology. This last year has been very busy, combining study, my work at UQ, and allthat I have done in our parish. But it has been immensely rewarding and I am more certain that this is the path which I, withJune, should be travelling.It has been a huge privilege to be travelling this path with all our friends at Kenmore-Brookfield, though the time has comefor the next stage of our journey as I continue in the process towards ordination. Next year we will be worshipping withanother parish; learning new things and making new friends. Kenmore-Brookfield though will always have a special placein our hearts and we will continue to pray for you as I trust you will for us.We will still be living in Kenmore for the next couple of years, and both of usstill working at UQ, so you will see us about!...and we hope to see you atthings like the Men’s and Women’s Breakfasts and keep you up to datewith what we are doing.To finish I’d like to share a prayer that has meant much to me over the lastfew months as I have been preparing to move onwards to my new student placement - it is one of the collects for StAndrew, who was amongst the first of the disciples and responded to Jesus’ call by leaving the comfort zone of his fishingbusiness for an unclear future. Quite what he thought he wouldbe able to do in Jesus’ ministry as a fisherman, who knows?...but Jesus called, and what could he do but follow?

Christ, whose insistent calldisturbs our settled lives:give us discernment to hear your word,grace to relinquish our tasks,and courage to follow empty-handedwherever you may lead,so that the voice of your gospelmay reach to the ends of the earth. Amen.

Timothy and June Nicholson

Sunday 6th December 7pmBROOKFIELD

Brookfield Uniting Church,2 Upper Brookfield Rd.

Please join with us on December 20th,9am Service at Holy Spirit Kenmorefor Timothy’s Farewell Student Liturgy,following by a Celebration Morning Tea.

8 Logos - Advent 2015

Laity’s place in Theologyby Heather JonesI’ve been back at university for the last semester andbusy studying two subjects – New Testament andEcclesiology at St FrancisCollege through Charles SturtUniversity. I say I’ve come backto uni as I’ve been away for thepast year in England. Now I havecompleted two semesters andhave two more to do to finish myGraduate Diploma of Theology.A compulsory part of that course was the Introduction toEcclesiology. It has been fascinating study in the theologyof the church and has covered some interesting ground.One of those aspects which came up was the laity. Aspart of the process of involving us in the heady conceptsof theology, our lecturer has devised some practicalquestions to make us consider ourselves and ourchurches in the theories. When the laity came up, sheasked us to think about out views on our role as the laity.One of us said we formed part of the laity because weorganised the readers, distributed the hymn books,manned the Powerpoint, contributed to the Pew Sheet, orwhatever. Another tartly put it that we were ‘bums onseats’, forming the audience that is so necessary to thepulpit. Generally we all agreed that we had a function toplay and there would be no church without theparishioners.“Well,” said the lecturer. “I’m disappointed.” She was half-joking, but only half. “There is a lot said about Christiansin the Bible. What do you think of these names: ‘chosenrace,’ a ‘holy people,’ a ‘royal priesthood’ and ‘God’sambassadors’?” There was a pause. “What do you thinknow?”We certainly felt sheepish and said nothing. We had beenthinking of the duties, the functions, the activities andpurpose of our roles in the church. Suddenly we werepresented with the metaphysical reality – an honour,part of a fellowship of love.“How do you feel now?” she asked again.“Ennobled,” I said.It was the only thing that made sense.

Quiet CornerThe Church or the Holy Spirit at Kenmore is a busy placemost days of the week, with various groups andvolunteers coming and going. Sometimes however folkjust want a place they can retire to for a little solitude andspiritual thoughtfulness.

The area in thechurch under thenew stained glasswindow has been

reset as a quiet areafor prayer and

contemplation foranyone wishing a

little private space tocommune with God

or contemplateinwardly.

Visitors are welcomeand indeedencouraged to use this space, lighting a candle,pondering scripture or praying alone or with friends.

T.E.A.R FundChristmas

Appeal 2015Every gift bought from TEAR'sUsefu l Gi f ts represents acontribution to a long-term

development project, helpingpeople gain the skills andresources they need toaddress local problems andcome up with sustainablesolutions. It's the original wayto buy a goat and other poverty-fighting gifts! Find themat https://www.usefulgifts.org/pages/about-us

CMS Summer School is a mission-focussed Christian conferenceheld 1-6 January 2016, at North Tamborine. As well as fantastic Bibleteaching, delve into CMS's 100 year partnership in mission in North Australia with Greg Anderson, be inspired atelectives by Christian missiologists, and connect with CMS missionaries serving cross-culturally. Plus, there's anexciting Youth and Children's Program! REGISTER ON-LINE through CMS website.

9Logos - Advent 2015

OPERATION CHRISTMASCHILD — 2015

AnotherExcellent Year

Operation Christmas Child is aglobal children’s project of theinternational relief organization,

Samaritan’s Purse. It uses simple gift-filled shoe boxescontaining school supplies, small toys, clothing, hygieneitems and fun things to let needy children know God lovesthem and that they are not forgotten.The program has grown rapidly around the world. Since 1993more than 123 million shoe boxes have been distributed inover 150 nations, allowing God’s love and the true meaningof Christmas to be shared with that many needy children.This year is the 20th anniversary of the Operation ChristmasChild ministry in Australia and NZ. Over thatperiod Australia and NZ have supplied3,700,876 shoeboxes filled with gifts tochildren who may never have received a giftin their lives.That amazing number is achieved by manysmall groups like ours here in the Parish ofKenmore-Brookfield, who all contribute andproduce shoe boxes. And as Mother Theresaput it, they are each part of a great work doingsmall things with great love.For us, this ministry started in 2008. Theinspiration came from a lady in Sydney who was heavilyinvolved in Operation Christmas Child, and it was felt that itwould provide a great time of fellowship for our ladies as wellas using their gifts to be part of a great mission, to showGod’s love to needy and disadvantaged children. Since then,each year a group of wonderful faithful ladies have met formonthly workshops, fellowship and fun, and manymore across our Parish and beyond it, have contributedgenerously to this ministry.In 2008, our first year, the group produced 40 shoe boxesand as we say, the rest is history. Interest in this ministrybegan to spread and each year the number of shoe boxesproduced has grown.And this year, as we celebrate 8 years of this ministry, weremember and give thanks to God for the lives of our dearAudrey Burton and Kim Brumm, and for their faithfulcontributions to this ministry. The are both greatly missed.Despite Audrey’s passing, and the problems some face as weage, we have been able to produce 228 shoe boxes filled withlove and prayers, which were blessed at the service at GoodShepherd on Sunday 25th October, and delivered to thewarehouse for distribution the next day. That was an amazingresult.

Some have given so much time to knitting and sewingmany of the special gifts in these boxes. Others haveshopped for items to put in them. Others have generouslygiven cash to enable other purchases for the boxes. Andthen there are those of you who have met togetherfaithfully each month from February to October toassemble the boxes.But even more than all that, we committed ourselves toproviding the cost of delivery of these boxes which thisyear is $9 per shoe box. That meant we also needed cashtotalling $2052.00 for the delivery cost.Our OCC mascot, “Georgie Porgie” was a reminder eachSunday at Good Shepherd, inviting us to put a few coinsin his purse when we could. He has made a goodcontribution towards the amount we needed. There havealso been very generous gifts over the year to help withthe delivery cost.So it’s an amazing result that the OCC bank account,finished the year with a balance of $2,095.92 and we wereable to provide the $2,052.00 required, to cover the full

cost of delivery of our shoe boxes. And webegin 2016 with a balance of $43.92.So congratulations everyone who has beenpart of this ministry this year, your gifts oflove will bless the lives of 228 children. Thetotal number of boxes we have sent sinceinception is 1,161 accompanied by the$10,449 needed for transport. We givethanks to God that we have been able to dothis – “small things done with great love.”The love generated within the group as weget excited about sharing God’s love with

the children, is very infectious. What a joy it would be tosee their faces when they open their boxes. May theyknow the love of God surrounding them.And to all the generous workers and givers.....may you tooknow the love of God surrounding you...God bless you all,and thank you for your commitment and generous giving.Mary Dean

10 Logos - Advent 2015

Early in September, over 120 friends of “The GoodShepherd“ gathered at “The Old Friary,” Brookfield, for amuch anticipated food demonstration. The event, plannedas a fundraiser to paint the interior of the Church, proved tobe successful in more ways than one.Much to our surprise, the tickets were sold out well inadvance of the event with numbers far exceeding ourexpectations. The Foodies and Friends day broughttogether friends of the Good Shepherd both old and new,showing the ongoing Christian influence our little HistoricChurch provides.As anticipated, respected Food Consultant, AlisonAlexander and celebrated pastry chef, Caroline Jones,collaborated to present a highly informative and extremelyentertaining food demonstration.

The Recipes they chose were designed to inspire a freshand light approach to our home cooking this spring.Alison, with her incredible knowledge of all things “Food”gave many helpful and practical tips while Caroline'sexperience and quirky humour provided a value addedexperience for all who attended. Our sincere thanks go toboth Alison and Caroline for making the demonstration soappealing and enjoyable.Our small band of parishioners worked hard to prepare “TheOld Friary” and make it shine on this spring morning.Our reputation for hospitality and camaraderie was

enhanced by the delicious Devonshire Tea served as ourguests arrived.

The relaxed Lunch, prepared by Three Girls Skipping,was enjoyed under the trees and provided a wonderfulatmosphere to grow and renew friendships with all whoattended.The generous support of our sponsors and donors,allowed us to have a variety of Raffle prizes as well. Asuccessful fundraising total of $6000.00 was added to ourpainting fund.

At the end of the day we were all tired althoughexhilarated by the response from our guests and therenewed knowledge that The Good Shepherd has avalued place in our community.

A very heartfelt thanks to all who made it possible.

Cathy Everton & Gaye Johnson

11Logos - Advent 2015

The Good Shepherd Family, says “Thank you”Life is busy in 2015 for all of us and all too often we forget to show our appreciation.A kind word and a heart felt thank you can go along way to let people know they are appre-ciated. Even our loved ones often miss out on being thanked.This year in July, The Good Shepherd recognised our Holy Spirit Family. United in oneParish, the two Churches are quite separate while very much one. We at Brookfield felt itwas time to salute our brothers and sisters at Holy Spirit and express our thanks.In our tradition of hospitality and friendliness, a morning tea was arranged. Not an unusualthing at Brookfield but this one had a few little surprises..........All of which were receivedwith surprise and good cheer. A good time was had by all. [The photos say it all!]

A sincere thank you to all who help our Good Shepherd Family

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on themhas light shined. Isaiah 9:2

‘Solid Gold’ Revd David’s 9-carrotnecklace

Watching the pennies — June onbehalf of Timothy

The maintenance “crew” - Jeff on behalfof Property Team

The ‘Parish Office Princess’ - Marianne withher ‘magic admin wand’

THE SEVEN STEPS OF MORNING[Author unknown]

My first step is that of gratitudeFor the gift of another fresh day of life.

My second step is that of loveFor the Holy One and for all my dear ones.

My thirst step is that of hopeFor the possibility of growth in each moment

My firth step is that of generosityFor all that shall be asked of me this day.

My sixth step is that of laughterFor the joys that will refresh my heart.

My seventh step is that of patienceFor the difficult challenge that may arise.

Giver of Life, awaken my entire being so that Ican enter this day with the eagerness of onewho sees beauty and truth strewn through everypart of life. Deepen my bond with you andstrengthen my peace. Amen

REVIEW OF THE DAYGently look back over the day that you have justlived. Recall moments and situations which led youto gratitude, joy, hope peace. Thank the Holy Onefor those moments.Look again over the day you have just lived. Recallmoments and situations which were difficult,stressful, disconcerting. Note any responses ofyours that you wish you could have changed. Bring

your desire for change to the Holy One. Express yoursorrow or concern. Once more, place yourself in theloving care of the Father. Be at peace.

Closing prayer:Guardian of the Night, day is drawing to a close. I turn toyou with all that my day has held and I entrust it into yourcare. All my joys and happiness, all my burdens andtroubles, and all that I am and all that I have, I now placein your hands.I trust that you will hold it for me ‘til the morning light.’May I enter into a restful sleep and rise with renewedenergy in the new day. Thank you Lord God for being anabiding presence, a resting place, and a source of peace.

‘A moment ofgratitude,’ will help

us head off from theabyss of abstraction

about God.”CS Lewis

12 Logos - Advent 2015

The mainly musicp r o g r a m m e w a sintroduced into theparish at Brookfield in2008, and at Kenmorein 2009.

I n e s s e n c e t h ep rog ramme is astructured music and

movement approach for babies to 5 year olds and theirparent or carer. While part of the aim of the programmeis to combine music and action, so that young childrencan begin to improve motor skills and spatial awareness,the programme also emphasises the bonding betweenparent and child.

There have been many highlights for the TeamMembers over the years. These have included much funand laughter every Wednesday and Thursday as wehave experienced the joy of being with so many youngparents and children. Other highlights have included theopportunity to present the Easter Story very visually byconstructing an Easter Garden and sharing theChristmas Story with many families. The team hasshared many other things too...births, birthdays,baptisms weddings and sadly deaths. Overall, it hasbeen a wonderfully, enriching time for all the team.

The mainly musicprogramme hasgiven this parish anamazing opportunityfor friendship andoutreach to youngfamilies within ourcommunity.The Team under thecapable leadership ofDi Cox is very excited about the new format and what2016 will bring.

Jennifer Bradbury on behalf of theteam @ Kenmore-Brookfield.

‘Welcoming Families toour Parish”

Some exciting things are happening within the Parish that areinvolving children! Of high importance and with a very positiveimpact is the revamped family area in the church at Kenmore.An area very close to the main doors has been transformedinto a welcoming, colourful and inclusive space for all ages.The space has been enthusiastically embraced by children,parents and grandparents and comments generally havebeen very encouraging.

Thanks go to all who have been part of this transformation.Further to this children are being encouraged to be involvedin the 9am service. This is happening in a variety of ways andlast Sunday was the first time all the children gathered in afront pew with Jo and Margie.

Rev Hugh then gently and simply talked to this attentivegroup about the meaning of the bread and wine.These things are all the more important to do whenone considers that in Australia, generally, the lasttwo generations know nothing or very little about

Jesus; and that statistically apart from their parents,a child needs to be encouraged by five other

Christian people in their growing up to ultimatelyembrace Christianity.

St Hugh’s CareforcePantry, Inala

St Hugh’s Pantry is always in need ofsupport, but especially so atChristmas.Please continue to provide yourdonations of foodstuffs and $20‘Food Only’ Coles/Woolworth

Cards to be used for fresh produce, to assist families inneed. They can also be dropped into the office duringthe week if more convenient.

There will be changes in2016 as the 2 groups

merge into1 at Kenmore onWednesdays at

9.15amduring school terms

13Logos - Advent 2015

David says “It’s understandable if translation teamsfocus most of their efforts on translation and spendless time on working with church leaders to findways of encouraging effective use of the Scripture.Because that’s what they get evaluated on.” ButDavid believes the important goal should be toevaluate what the translation team and churchleaders were doing in the area of effective use of theScriptures.In July David travelled to North Sulawesi to checktranslations into three local languages. In visits to

three local villages he sat with local church folkgoing through Luke, Romans and Hebrews verse byverse to evaluate whether the translation was clear ,accurate and natural. “Then in the evenings” Davidsays “ two or three of us went and interviewedchurch members or leaders around the village. Wegot lots of helpful input. I hope to continue thisapproach during my next trip to Sulawesi inNovember.”

Please keep David and Suree in your prayersas they continue with this important work.

Shedding Light on theGospels Through

Language.

Dr David Andersen, is a linguist with WycliffeBible Translators working in Indonesia. David and hiswife Suree have a strong connection to Kenmore/BrookfieldParish and regularly provide us with news about their work.

We have received a newsletter from David to update us onhis work. David writes: “This year I’ve been given theopportunity to learn about two new ways of communicating.The first opportunity started in February when I attended aBible storytelling workshop held in Townsville by Wycliffe.We were taught how to craft and tell simple, accurate andmemorable Bible stories. We realized that telling shortimpactful stories was a key part of Jesus’ communicationstyle. As followers of Jesus wouldn’t it make sense if welearned to use aspects of his teaching style? We were alsotaught how to make an oral Bible story the centrepiece of adiscovery Bible study, retelling the story several times andusing open ques- ions to encourage the group to reflect on

and apply the lessons of the story.”In March and April, Suree and I spent a month in Sulawesitravelling to several towns, islands and villages meetingnew and old friends. Suree spent a lot of time doingappreciative inquiry: listening to people’s stories andlearning from their experiences. I had various opportunitiesto share Bible stories, sometimes to fellow passengerswhile travelling , sometimes in a workshop setting. It wasexciting to meet friends including Moronene friends whohad attended a Bible storying workshop last year in whichthey had been trained to tell Bible stories in their ownlanguage.

The second way of communicating involved encouragingchurch leaders and members to use translated Scriptureseffectively and distributing the published New Testament.These two stages are the end goals of the whole processof translation.

“Do not be afraid, Mary, for you have foundfavour with God. And behold, you will con-ceive in your womb and bear a son, and youshall call hisname Jesus.He will be

great, and willbe called theSon of the

MostHigh...and ofhis kingdom

there will be noend.”Luke:1. 30-33

14 Logos - Advent 2015

Kenmore Churches Community

CHRISTMAS DAY LUNCH11.30am to 2pm

Carroll Community Centre, Our Lady of the RosarySchool, Kenmore.

Anyone without family or friends will bewelcome to a free Christmas lunch.

Volunteers areneeded to help set

up, serve andtransport guests.Also for hosting

tables, kitchen duty& clean up.

Donations in kind would be appreciated.Contact: Celma McMenamin Ph. 3378 27095 [email protected]

“And while they were there, the time came for herto be delivered. And she gave birth to her first-bornson and wrapped him in swaddling cloths, and laidhim in a man-ger, becausethere was noplace for themin the inn.”

Luke: 2. 4-7

An Opportunity for a Special Gift to ourParish:For those who are in a position tomake special gifts here is animportant project that would assistthe parish.A member of our congregation hasoffered a very generous sum towards a digital noticeboard up on Moggill Road (similar to the one at OLRand Kenmore State School). Such a sign would enableus to change notices easily, quickly and appropriatelyand would therefore be very useful.To embrace this opportunity we need additionalcontributions amounting to $10,000 in total - wouldyou like to contribute to this?Please speak with Revd Hugh or a Warden if youwould like more [email protected]

An Advent Study GuideWeek 1Luke 1:26-38 God announcedto Mary that she would be themother of the Saviour, the long-awaited MessiahHow did the angel indicate thatthe birth of the Christ-childwould fulfil the old prophecies?

Luke 1:39-56 Mary visited her cousin Elizabeth, and sang asong of praise to God for his mighty works.How did Mary’s visit to Elizabeth confirm the angel’s message?How did Mary regard herself and the role she was to play?

Week 2Matthew 1:18-25 God prepared Joseph for the birth of theChrist-childWhy did Mary’s pregnancy place Joseph in a difficult position?How did he react to the angel’s message?Luke 21:1-38 The birth of Jesus in Bethlehem was heralded byangels, and shepherds came to worship him.How does the message and the song of the angels proclaim thevery essence of God’s masterplan?

Week 3Matthew 2:1-23 Wise men came from the east to worshipChrist, and presented their tributes and gifts.Why was it significant that non-Jews were among the first toworship the new-born king (Isaiah 60:1-3)? Why did the wisemen go to Bethlehem?John 1:1-14 The Word of God, who is God’s own Son, becamehuman and revealed God’s own glory.Why does John describe Christ as ‘the Word’ of God? JesusChrist ‘was incarnate of the Holy Spirit and of the Virgin Maryand became truly human’ (The Nicene Creed) – why was theIncarnation essential to God’s plan to save the world?

Week 4Luke 2:22-40 Anna and Simeon were some of the few faithfulbelievers who trusted in God’s promises to send the Saviour,Christ.What would Mary and Joseph have made of the words and

actions of Anna and Simeon? Why is Simeon’s song a suitable‘epilogue’ to the whole Old Testament?Hebrews 1:1-14 The plan of God for the salvation of the worldwas only to be through his Son.How is Jesus different from the angels and other heavenlybeings? Why would God need to send the Son and not anotherangel?

[from “MasterPlan: Following God’s Plan Through the Bible”, LutheranPublishing, Adelaide, 1985, pp70-71]

15Logos - Advent 2015

2016 MessyChurch:

First Fridayof each MonthBeginning Friday

4th. March

3.30pm-6pmat Holy Spirit

Anglican Church1036 Moggill Rd,

Kenmore

16 Logos - Advent 2015

LOGOS online is available on our Parish Website in both an on-screen readable form and as a downloadable PDF. These also have colourversions of any pictures! Go to http://www.kenbrookang.org.au/logos.

Subscribe to receiving Logos electronically and help reduce costs ofproduction and distribution - it’s also environmentally friendly.

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DIRECTORYRECTOR: [Vacant]LOCUM PRIEST: Revd. Hugh Begbie

0455 097 [email protected]

ASSISTANT PRIESTS:Revd. David Dean 3378 6556Revd. Geoff Reeder 3379 1821PARISH OFFICE: 3378 91891036 Moggill Rd, Kenmore, Qld 4069(Tue-Fri. 8.30am-1.30pm) Marianne Esposito

[email protected]

P O Box 1090, Kenmore Fax: 3378 0821PARISH WARDENS:Jeff Bradbury [Priest’s, Property] 3378 7406Allan Bell [Health & Safety] 3378 0929Peter Brady 0408 726 953BROOKFIELD WARDENS:Cathy Everton [Priest’s] 0407 032 327Gaye Johnson 0417 710 416

PARISH NOMINTORS: Jeff Bradbury, HilaryBell, Timothy Nicholson

KENMORE-BROOKFIELD PARISH

SERVICE TIMESKENMORE HOLY SPIRIT1036 Moggill Road, Kenmore

Sunday* 7.00 am Holy Communion9.00 am Holy Communion

*Note: 1 SERVICE at 8am Dec.27-Jan.31

Monday 7.00 pm MeditationTuesday 8.45 am Holy CommunionTHIRD Wednesday Holy Communion

10am Friends & NeighboursFIRST Friday in 2016 Messy Church

3.30pm- 6pm

Saturday 5.00 pm ContemplativeEvensong

BROOKFIELD CHURCH OF THE GOODSHEPHERD.

Cnr Brookfield & Boscombe Rds, BrookfieldSunday 9.00 am Holy Communion

DATES FOR YOUR DIARY: For up-to-dateinformation of all these events check the calendar on the

web: www.kenbrookang.org.au/calendarNOVEMBER 201427 Nov Mega Messy Church Christmas29 Nov First Sunday of ADVENT.

DECEMBER5 Dec Ordination Service at the Cathedral6 Dec 9am Family Service at Holy Spirit

7.00pm Brookfield Combined Churches Carols at BrookfieldUniting Church, 2 Upper Brookfield

15 Dec 7.00 pm Parish Council19 Dec 6pm Kenmore Community carols – Chapel Hill Primary24 Dec 6.00 pm Children’s Christmas Service – Holy Spirit

10.30 pm – Carols & Eucharist Holy Spirit25 Dec 8.00am Christmas Service with Communion at Holy Spirit

9.00am Christmas Service with Communion at Good Shepherd

Please Note: Services at Holy Spirit will be at 8am onlyon Dec. 27 and during January. 9am at Good Shepherd

JANUARY 201527 Jan State Schools resume

FEBRUARY7 Feb Sunday School & Catechesis of the Good Shepherd resumes9 Feb Shrove Tuesday Pancake Café 3.30pm-6.30pm10 Feb Ash Wednesday Services— 11.00am Good Shepherd

Brookfield and 7.00pm @ Holy Spirit Kenmore.14 Feb 1st Sunday in Lent - all services14 Feb 10.45 am Good Shepherd AGM21 Feb 10.45 am Parish AGM Holy Spirit26 Feb Messy Church

MARCH20 March Palm Sunday—All Services24 March Maundy Thursday & Pilgrim’s Supper25 March Good Friday 8am Holy Spirit &

9am Good Shepherd Brookfield27 March Easter Day Services 7 & 9 am Holy Spirit

9am at Good Shepherd Brookfield

LOGOS CONTRIBUTIONS: If you have news,information suggestions or articles to contribute to Logos, content for the

next edition will close on 29th January 2016Please deliver your contributions to the Parish Office or send by email to:

[email protected]