KING OF KINGS RULES

7/26/2019 KING OF KINGS RULES

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BCSNET

OOO

THE WORD CENTERPRESENTS

THE HOLY SPIRIT

Whether therefore ye eat, or drink, or

whatsoever ye do, do a to the !ory of "od#

$%Co&%'()%*

I H+E "IEN Y - THIS TR-TH TH+T " D IS THE NE

Y - .-ST W RSHIP/ +ND +LL "L RY .-ST 0E "IEN

T HI. DIRECT, +ND N T T +NY .+N#

CHRIST IS N T C .IN" T W+L1 2R . PL+CE T

PL+CE# HE IS C .IN" +S THE 1IN" 2 1IN"S +ND

L RD 2 L RDS# WHERE D ES HE H+E T . E T 3

HE IS EERYWHERE +ND IT IS EITHER Y - SEE HI. R

Y - D N T SEE HI.#

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THIS TI.E HE IS C .IN" +S + 1IN" +ND Y -

1N W TH+T + 1IN" D ES N T . E +R -ND

0EC+-SE HIS W R1ERS +RE THERE#

" +ND TELL THE W RLD TH+T CHRIST, +N"ELS,

PR PHETS, +ND THE CHILDREN 2 " D +RE HERE

T WITNESS THE R-LE 2 " D ER THE -NIERSE#

" D4S W RDS NEER " -N2-L2ILLED#

555 I2 YO- T+1E + SECOND LOO1 +T THE THREE

LESSONS, YO- WILL SEE TH+T E+CH ISTHE

SEC ND ERSE O2 THE CH+PTERS CHOSEN# THIS

IS 6-ITE ERY SI"NI2IC+NT# IT .E+NS SO.ETHIN"

"RE+T +ND SPLENDID#

Re7a when He de7ared that a 8owers in

heaven and on the earth have 9een !iven to Hi:#

$.atthew ;r Lord ?es>s Christ instr>7ted His

dis7i8es not to !o the way of the "enties 9>t to !o

ony to the ost shee8 of Israe $.atthew %'(@AB*#

That ti:e He was ony the 1in! of the ?ews#

However after His res>rre7tion, havin!

7on=>ered he and hades, and havin! 9een !iven the

kin!shi8 over the an!es, :en and a kin!s, 9oth

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s8irit>a and 8hysi7a, He instr>7ted the: to !o and

:ake dis7i8es of a nations for Hi:, 9y 8rea7hin!

and 9a8tiin! a those who 9eieve#$.ark %B(%@A

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He9 (;F 0>t this :an,9e7a>se he 7ontin>eth

ever, hath an >n7han!ea9e 8riesthood#

He9 (;@ Wherefore he is a9e aso to save

the: to the >tter:ost that 7o:e >nto "od 9y

hi:, seein! he ever iveth to :ake

inter7ession for the:#

He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s,

who ishoy, har:ess, >ndefied, se8arate

fro: sinners, and :ade hi!her than the

heavens/

He9 (; Who needeth not daiy, as those hi!h

8riests, to offer >8 sa7rifi7e, first for his own

sins, and then for the 8eo8eGs( for this he did

on7e, when he offered >8 hi:sef#

% Corinthians %@(;9d>ed >nto

Hi:, then sha the Son aso 9e s>9e7t

>nto Hi: that 8>t a thin!s >nder Hi:, that

"od :ay 9e a in a#

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.ENT+L +RIT.ETICS

I W+NT EERY0 DY T "ET 0+C1 H .E +ND

P NDER ER THIS ST+TE.ENT# IT IS .ENT+L

+RITH.ETIC +ND Y - C+N EITHER H+E THE

+NSWER RI"HT R WR N"# THE 2+CT RE.+INS

TH+T " D H+S NEER REPE+TED HIS WN

THIN"# I2 S .E0 DY C .ES T TELL Y - TH+T

HE IS CHRIST, LE+E HI. +L NE, +ND P+SS N#

CHRIST IS N T C .IN" T W+L1 2R . PL+CE

T PL+CE# HE IS C .IN" +S THE 1IN" 2

1IN"S +ND L RD 2 L RDS# WHERE D ES HE

H+E T . E T 3 HE IS EERYWHERE +ND IT

IS EITHER Y - SEE HI. R Y - D N T SEE

HI.# +NY 1IN" WH C+RRIES HIS WN CH+IR IS

N T + 1IN"# + 1IN" H+S HIS CH+IR +ND

THR NE +ND EERYTHIN" PREP+RED 2 R HI.#

0rethren I do not intend to take yo> f>rther than

this# + stroke of the 7ane is s>ffi7ient >nto the

wise# He who has ears et hi: hear# .ay the Lord

9ess His Hoy words, +:en# TH+N1 Y - H LY

2+THER#

0Y LE+DER OL-.0+ OL-.0+ O0-

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Yo> :ay have the a9iity to say a word and a

:o>ntain is trans8anted to a distant 8a7e or yo>

:ay 9e a9e to hea the si7k and raise the dead 9>t if

yo> are not that 1IN" O2 OTHER 1IN"S YO- +RE

NOWHERE, YO- +RE NOT THE ONE# THE +NOINTED

ONE IS THE ONLY ONE TO R-LE OER +LL 2LESH,

SO-LS, SPIRITS +ND OTHER CRE+T-RES#

Now a ot of 8eo8e are worried over the ser:on

on one word# They are do>9tin! the 8ossi9iity of

the entire word 9ein! >nited >nder one kin! and one

kin!do:# If I :ay ask, when +da: was in the !arden

of Eden, were there two kin!s and two kin!do:s3

There is a s8irit>a son! whose wordin! says( I2 +

.+N W+S DESTINED TO R-LE, HE .-ST R-LE THEWORLD# It was destined for +da: to r>e over h>:an

9ein!s, ani:as, fishes, waters, trees and a other

7reat>res# However, fro: the :o:ent he was

re:oved, 7onf>sion, 7o::otion, and 8ro9e:s set in

and everythin! s7attered# The !arden of Eden has

sin7e 9een s7attered with every in:ate a7tin! his

own way#O-R LORD ?ES-S CHRIST W+S DESTINED TO

R-LE +LL PEOPLE +ND SO WH+TEER YO- LI1E TO

DO, WHETHER PR+YIN", 2+STIN", OR L+.ENTIN",

C+NNOT STOP CHRIST 2RO. R-LIN" +ND

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REI"NIN" OER THE ENTIRE WORLD# HE IS NOW

R-LIN" OER +LL THIN"S, IN HE+EN, THE E+RTH

+ND +LL OTHER PL+NES O2 .+NI2EST# WH+T WE

L+C1 ON E+RTH IS NOT .ONEY, WE+LTH, WISDO.,LI2E NOR POWER, 0-T + TR-E 1IN"#

We do not have a kin! We do not know the 1IN"

O2 1IN"S +ND NEITHER DO WE RECO"NIE HI.##

That is why it is said in L>ke %J(;that those his

ene:ies who do not wish that he sho>d r>e over

the: 9rin! the: hither and say the:# TH+T IS THE

+R.+"EDDON W+R YO- +RE TOLD WILL T+1E

PL+CE# +LL THOSE WHO DIS+"REE WITH HIS R-LE

WILL 0E SL+IN# THOSE WHO C+LL THE.SELES

6-EENS +ND 1IN" +RE +LL PSE-DO 1IN"S +ND

6-EENS# THEY +RE NOT RECO"NIED 0Y + .ERE

HO-SE2LY OR EEN THE +NTS#

THERE2 RE +NY0 DY WH D ES N T 1N W

R REC "NIE CHRIST WILL PERISH# 2IRE,

+NI.+LS, TREES, SPIRITS R +NYTHIN"

CRE+TED, ISI0LE R INISI0LE TH+T D ES

N T REC "NIE HIS R-LE WILL PERISH# -R

L RD ?ES-S CHRIST W+S NEITHER N .IN+TED

N R ELECTED 0Y EITHER .+N, +NI.+L,

+N"ELS, R +NY THER CRE+T-RE 0-T IT W+S

PREDETER.INED 2R . THE 0E"INNIN" 0Y THE

2+THER TH+T -R L RD ?ES-S CHRIST SH -LD

R-LE#

0Y LE+DER L-.0+ L-.0+ 0-

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I H+E "IEN Y - THIS TR-TH TH+T " D IS

THE NE Y - .-ST W RSHIP/ +ND +LL "L RY

.-ST 0E "IEN T HI. DIRECT, +ND N T T

+NY .+N#

T C+LL .E + LE+DER IS C RRECT 0EC+-SE

" D H+S PR IDED + LIIN" EK+.PLE 2 R Y -

IN .E IN RDER T LE+D Y - T " DGS

1IN"D .# THE 6-+LITIES Y - SEE IN .E +RE

2 R Y - T E.-L+TE# 0-T T C+LL .E " D,

N PLE+SE, I +. N T THE NE# THE RE+S N I

D N T W RRY .YSEL2 T . E 2R . NE

PL+CE T +N THER T PRE+CH IS 0EC+-SE

THE 2+THER IS HERE, +ND +LL THIN"S H+E

0EEN S-0?ECTED T HI., +ND HE IS THE NE

D IN" +LL THIN"S# HE IS THE NE T

REC NCILE THE WH LE W RLD T HI.SEL2#

-NDER HI. I +. 2REE, ?-ST +S Y - +RE#

+ !ifts that yo> re7eive are fro: Hi:/ and a

that yo> !ive o>t are aso fro: Hi:# I have ta>!ht

yo> a these thin!s# I H+E "IEN Y - THIS

TR-TH TH+T " D IS THE NE Y - .-ST

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W RSHIP/ +ND +LL "L RY .-ST 0E "IEN T

HI. DIRECT, +ND N T T +NY .+N#

0Y LE+DER L-.0+ L-.0+ 0-

##

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THE T LS 2 LE+DERSHIP

Here, e=>aity is the order of the day and 8ea7e

rei!ns s>8re:e# The o88osite is the 7ase in the

wordy kin!do:# They fi!ht, =>arre, 7heat, o88ress,

di7tate, vi7ti:ie and e:9ee# IN THIS 1IN"DO.,

THE TOOLS O2 LE+DERSHIP -SED 0Y THE 2+THER

+RE H-.ILITY, LOE, PE+CE, .EE1NESS,

"ENTLENESS, LON" S-22ERIN", P+TIENCE,

"OODNESS +.ON" OTHER IRT-ES# HE DOES NOT

DISCRI.IN+TE +"+INST +NY0ODY# +LL +RE "IEN

E6-+L +ND 2+IR TRE+T.ENT# THE 0LIND, DE+2,

D-.0, L+.E, POOR, NEEDY, OPPRESSED +RE +LL

INITED TO SH+RE IN THE ?OY O2 THIS 1IN"DO.#

+n end has 9een 9ro>!ht to war, an!er, h>n!er,

:o>rnin!, division and indeed s>fferin! or hardshi8

of any for:# +nd sin7e yo> have hearkened to this

7a, yo> are eM8e7ted to 9e 7harita9e in everythin!

yo> do as yo>r token of ove for one another/ and yo>

sho>d take after yo>r 2ather# + deviation fro: this

ove a77o>nts for the 8ro9e:s of :ankind #

YO- +RE D-TY 0O-ND TO SPRE+D THE "OODTIDIN"S O2 THIS 1IN"DO. TO EERY NOO1 +ND

CR+NNY O2 THE WORLD# 2+IL-RE TO SPRE+D THE

"OSPELS +CCO-NTS 2OR THE RE+SON WHY YO-

2+IL "ENER+LLY IN LI2E# IN DISSE.IN+TIN" THE

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WORD O2 "OD, DO NOT PRE+CH +0O-T .+N,

.ONEY, CH-RCH, WE+LTH, ?-?-/ R+THER YO- +RE

TO PRE+CH +0O-T THE 1IN"DO. O2 "OD# TELL

THE PEOPLE O2 THE WORLD TH+T THE 1IN"DO.SO2 THIS WORLD H+E 0ECO.E THE 1IN"DO.S O2

O-R "OD +ND O2 HIS CHRIST, TH-S P-TTIN" +N

END TO +LL 2OR.S O2 DIISION, R+NCOR,

IOLENCE, EN.ITY, W+R, OPPRESSION,

DICT+TORSHIP, 2R+-D +ND H+RDSHIP#

This :arks an end to sin# No one sho>d 7o::it

sin any :ore# In this kin!do:, we are 8rea7hin! ove

and, indeed, oneness# We :>st not ony 8rea7h 9>t

we :>st 8ra7ti7e what we 8rea7h# This therefore

7as for >s to ive >8 to "odGs desire for :ankind# +

o7a ada!e states that it is easy to ai: 9>t diffi7>t

to shoot# Yo> :ay say that yo> are in the kin!do:

9>t are yo> s>re that yo> have done a that is

re=>ired of yo> 9efore yo> =>aify to inherit this

kin!do:3

Yo> are s>88osed to 8ra7ti7e ove whi7h is

the wi of "od for a those who sho>d inherit this

kin!do:# +side fro: this yo> are de7eivin! yo>rsef#

This ove sho>d not 9e 8roe7ted as a 7h>r7h,

8rayerAho>se, s7hoo, 7>9, :arket, et7# Rather itsho>d 9e :ade to for: a 8erfe7t 8at7h of o>r

ifestye# It sho>d 9e 7eary seen in >s so that a

they that see >s or hear a9o>t >s, or even 7o:e 9y

>s, :ay tr>y know >s as 7hidren of "od#

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WE SHO-LD +LL CR+E TO 0E LI1E O-R

2+THER SO TH+T THE SCRIPT-RES .I"HT 0E

2-L2ILLED/ 2OR IT IS RECORDED IN $% ? HN )(;*

0ELOED, NOW +RE WE THE SONS O2 "OD, +ND ITDOTH NOT YET +PPE+R WH+T WE SH+LL 0E( 0-T

WE 1NOW TH+T, WHEN HE SH+LL +PPE+R, WE

SH+LL 0E LI1E HI./ 2OR WE SH+LL SEE HI. +S HE

IS#

Today have yo> seen Hi:3 Is He not an

e:9odi:ent of ove3 If indeed He is/ are yo> ike

Hi:3 Have yo> reveaed Hi: as ove, 8ea7e, 7harity,

:er7y, tr>th, :eekness, h>:iity, and !oodness to

the 8eo8e of the word3

EKCEPT YO- REE+L YO-R 2+THER TO THE

PEOPLE O2 THE WORLD, THEY WILL NOT 1NOW

HI.# DI22ERENTLY P-T, LET YO-R LI2ESTYLE

REE+L "OD TO THE WORLD# I2 YO- H+E NOT

DONE THIS THEN YO- +RE TOYIN" WITH YO-R

.+ND+TE#

In this kin!do:, yo> are tod that PE+CEis >sed

in !reetin! one another# How 7an this 8ea7e rei!n

when :any have not known nor heard a9o>t "od3

Let the 8eo8e know "od as ove, 8ea7e, oy, oneness

and the verita9e tr>th# 0rotherhood is >ni=>e# It is different fro: the

thin!s and !atherin! or asso7iations yo> have known

9efore#

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Re7a that the 7h>r7h, heain! ho:es/ heain!,

8ro8hesyin!, and 8rea7hin! the !os8e had on!

eMisted 9efore this 8eriod or even 9efore this 8resent

ti:e# Even the 8ay:ent of tithes and freewi offerin!have sin7e 9een done#

0-T THE W+Y THESE THIN"S +RE DONE IN

THIS 1IN"DO. IS 6-ITE DI22ERENT 2RO. HOW

THEY WERE DONE 0E2ORE# 0ROTHERHOOD O2 THE

CROSS +ND ST+R IS THE 1IN"DO. O2 "OD +ND HIS

CHRIST, IN CON2IR.+TION O2 THE SCRIPT-RE +S

RECORDED +T HE0REWS arre, fi!ht,hate, ki or ind>!e in idoatry# + we do and reoi7e

in is ri!hteo>sness# Yo> do not have to do that whi7h

7ontradi7ts the Word of "od# Love, and indeed tr>e

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ove, :>st !arin!y 9e seen in everythin! yo> do#

Refer to the 2irst 0i9e Lesson#

0Y LE+DEROL-.0+ OL-.0+ O0-

" DGS W RDS NEER "

-N2-L2ILLED

#

5" +ND TELL THE W RLD TH+T CHRIST,

+N"ELS, PR PHETS, +ND THE CHILDREN 2

" D +RE HERE T WITNESS THE R-LE 2 " D

ER THE -NIERSE# " DGS W RDS NEER "

-N2-L2ILLED#

"od who is now on earth has instr>7ted >s to

ove one another >st as He oves >s# Y - .-ST

0EY HIS ICE# WE .-ST L E HI. 0EC+-SE

HE L ES -S, +ND C+LLS -S HIS CHILDREN#

-R 0EIN" " DS IS +LS 0EC+-SE HE WISHES

-S T 0E TH-S, +LL T HIS "L RY# T D+Y HE

H+S IN2 R.ED -S TH+T +LL THIN"S H+E

0EEN S-0?ECTED T HI., +ND TH+T +LL "L RY

SH -LD 0E "IEN T HI.# " D H+S C .E

D WN T R-LE THIS W RLD 2 R ETERNITY# "

+ND TELL THE W RLD TH+T CHRIST, +N"ELS,

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PR PHETS, +ND THE CHILDREN 2 " D +RE

HERE T WITNESS THE R-LE 2 " D ER THE

-NIERSE# " DGS W RDS NEER "

-N2-L2ILLED#

It was 8ro8hesied that a vir!in wi 7on7eive and

9ear a :ae 7hid# This was so# $Isa (%F*#

+nother 8ro8hesy had it that a wo:an wi

7on7eive and 9ear a :ae 7hid, and that this

7hid wi r>e the whoe word $Isa J(B* with an

iron rod $Rev %;(@*# This has aso 9een f>fied#

+nother 8ro8hesy said that "od wi, at His

a88ointed ti:e, :ake His dwein! a:on! :en

$Lev ;B(%%A%;*# Today, this 8ro8hesy is f>fied#

$Rev ;%()*# "od is here now to take 7ontro over

a thin!s# "ive !ory to "od, the 2ather, aways#

When ?es>s Christ was on the Cross He 7ried

with a o>d voi7e( .y "od, :y "od, why hast

tho> forsaken :e3 $.att ;(FB .ark %@()F*# If

"od did not !et o>t fro: Hi:, He wo>d not have

9een kied# S T D+Y TH+T " D H+S C .E T

DWELL WITH Y -# WH+T C+N + .+N D T

Y -3 WHY D Y - P+NIC +ND 2E+R3 Y - H+E

.+KI.-. PR TECTI N, SEC-RITY +ND

S+TIS2+CTI N# 2 R +"ES N W .+N H+S TRIED

0Y HIS WN E22 RTS T 2 RS+1E SIN# 0-T HE

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H+S 0EEN -N+0LE# 0-T N W " D H+S C .E T

CH+N"E PE PLE, +ND S+NCTI2Y THE. 2 R

HI.SEL2# LET +LL TH SE WH D N T 0ELIEE

IN THE EKISTENCE 2 " D WEEP/ 2 R THEY

.-ST SEE " D IN HIS 2-LL "L RY +ND

.+?ESTY N W# .ay we hear the !oden teMt#

0Y LE+DER L-.0+ L-.0+ 0-

THE S LE SPIRIT-+L HE+D 2 THE -NIERSE

0R THERH D 2 THE CR SS +ND ST+R#

0Y L-.0+ L-.0+ 0-

HEED " D4S W RDS(

"od has never de7eived any 8erson and he

wi never de7eive any one forever and forever#

That is why it is said that the testi:onies of two

8eo8e wi aways 7onfir: a fa7t# The first and

se7ond essons are the dire7t words fro: "od

and the "oden TeMt 7onstit>tes the reward for

kee8in! to ter:s the de:ands in the two

essons#

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Yo> :ay reaie that it is i:8ossi9e for

any9ody to !ive another eterna ife, 9>t here

"od has 8ro:ised that whoever 9eieves in Hi:

has eterna ife# Yo>r father 7annot !ive yo>

eterna ife# Yo>r :other 7annot !ive yo> eterna

ife# Yo>r o7a !overn:ent 7annot !ive yo>

eterna ife, and yo>r state 7annot 8rovide yo>

eterna ife# Do what yo> :ay to any 8erson on

earth, that 8erson 7annot !ive yo> eterna ife#

Yo>r o7a !overn:ent does not have eterna ife#

"od is the ony who has 8ro:ised to !ive yo>

eterna ife 9e7a>se he is the ony 8erson with

eterna and 7an !ive eterna ife# The S7ri8t>re

7onfir:s this as it states that the wa!es of sin is

death 9>t the !ift of "od is eterna ife in Christ

?es>s# That is why He has instr>7ted that yo>

sho>d not a9or for the food whi7h 8erishes#

La9or for food that wi end>re ti eternity whi7h

the son of :an wi !ive yo> 9e7a>se He was the

one who was seaed for the day of rede:8tion#

Can yo> reaie now that yo> have erred3 Yo>

8ray that "od sho>d !ive yo> :oney, wife, and

:otor 7ars# Is that eterna ife3 When yo> thank

"od that yo> have 8assed an eMa:ination, yo>

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thank hi: for the !ood heath He has 9estowed

on yo>/ yo> thank hi: 9e7a>se yo> have 9een

a9e to ere7t a storey 9>idin!, are these a that

He 8ro:ised to !ive yo>3 He has said, Whoever

9eieves in :e has eterna ife#O

Yo> do not know what is :eant 9y eterna

ife# It is a 8atheti7 sit>ation to find so:e 8eo8e

who say they are ookin! for :oney so they !o to

the kin!do: of Satan where they 7an have

:oney, :arry a wife and have what to eat# S>7h

8eo8e are a9o:ina9e 8eo8e# It is 8itif> to find

so:e9ody sayin!, I want to 7ontin>e in the

7h>r7h of :y forefathers 9e7a>se I a: hodin! a

9i! 8osition there# I 7annot rein=>ish that

8osition to attend another 7h>r7h#O The !os8e

does not say that when yo> !o to 7h>r7h, yo> wi

have eterna ife# It does not say that when yo>

9e7o:e a 9isho8 yo> wi have eterna ife# It

says, Whoever 9eieves in :e has eterna ife#O

There is no 8ro8het who 7an !ive yo> eterna

ife# There is no 7h>r7h whi7h 7an !ive yo>

eterna ife/ and there is no 8astor who 7an !ive

yo> eterna ife# If yo> 9eieve in >r Lord ?es>s

Christ and yo> 8ra7ti7e His tea7hin!s then yo>

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wi have eterna ife# +s at now a the 7h>r7h

deno:inations have faied# There is no 7h>r7h

that 9eieves in Hi:# The very na:e 7h>r7h wi

re:ind yo> that >r Lord ?es>s Christ did not

for: any 7h>r7h deno:ination# Even tho>!h

8eo8e na:e vario>s 7h>r7h deno:inations that

they have fo>nded as The Ch>r7h of Christ,O

Ch>r7h of the Lord,O te :e, whi7h 7h>r7h did

>r Lord ?es>s Christ fo>nd3 Whi7h 7h>r7h did

He say if yo> attend yo> have everastin! ife3

Christ was a 7r>sader# He is the head of the

Cr>saders# Whoever 9eieves in Hi: and waks in

His footste8s and does the work whi7h Christ

did, s>7h a 8erson has eterna ife#

.any 8eo8e are =>estionin! the need for

the: to refrain fro: forni7ation, theft, as we as

deno>n7in! se7ret so7ieties# It 9e7o:e

ne7essary to forsake these vi7es and foow >r

Lord ?es>s Christ 9e7a>se if yo> do so wi !ain

eterna ife# He has said, If any :an 7o:es to

:e and hates not his father, and :other, and

wife, and 7hidren, and 9rethren, and sister, yea

his own ife aso, he 7annot 9e :y dis7i8e# +nd

whoever does not 9ear his 7ross and 7o:e after

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:e, 7annot 9e :y dis7i8e#O He has added that

whoever does not forsake a that he has 7annot

9e His dis7i8e# Who are those who have eterna

ife3 They are those who 7o:8y with the

state:ent of >r Lord ?es>s Christ# 0e7a>se if

yo> do not hate yo>r ife, yo>r father, yo>r

:other, yo>r 9rethren, yo> 7annot 9e his dis7i8e#

+nd if yo> do not forsake these reations, it

:eans yo> do not 9eieve in Hi:#

If yo> do not 7arry yo>r 7ross and foow

after Hi:, if yo> do not !o fro: ho>se to ho>se

and fro: street to street to te others a9o>t

Hi:, how wo>d yo> ho8e to 9e His dis7i8e3 If

yo> do not forsake a that yo> do, forni7ation,

ro99ery, dia9ois:, the tho>!hts of thin!s of this

word, how 7an yo> 9e7o:e the dis7i8e of >r

Lord ?es>s Christ3 Re:e:9er that awyer who

went to >r Lord ?es>s Christ and tod hi:,

"ood .aster, what sha I do to inherit eterna

ife3O He tod hi:, Tho> knowest the

7o::and:ents, do not 7o::it ad>tery, do not

ki, do not stea, do not 9ear fase witness/

honor thy father and thy :other#O +nd the :an

said, + these have I ke8t fro: :y yo>th >8#O

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?es>s said >nto hi:, Yet a7kest tho> thin!, se

a that tho> hast and distri9>te >nto the 8oor

and tho> shat have treas>re in heaven, and

7o:e and foow :e#

1ee8in! the word of "od and foowin! after

hi: are eMa7ty ike !oin! into a 8ri:ary s7hoo

9efore yo> 8ro7eed to the se7ondary s7hoo and

the >niversity eves# It is aso ike when yo>

want to 7o>nt the n>:eras# Yo> have to start

with ero$'*# The tea7hin! "od started with

+da: and Eve and ater with Cain and +9e was

ayin! the fo>ndation esson whi7h was deivered

to the: and whi7h sti 7ontin>es ti today#

Whatever "od tes yo> to do, if yo> 9eieve

and 8ra7ti7e it, yo> wi have eterna ife# " D

D ES N T H+E TW TE+CHIN"S# THERE IS

NLY NE TE+CHIN" +ND IT IS TH+T WH EER

0ELIEES IN .E, WILL H+E ETERN+L LI2E# He

tod +da: and Eve, Eat of a the fr>its in this

!arden eM7e8t the one at the 7enter, ese the day

yo> eat of it yo> wi die#O That was the tree of

the knowed!e of !ood and evi# Yo> 7annot

attest to the fa7t that if +da: had eaten a the

fr>its and had 7o:8ied with the order of "od 9y

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not eatin! of the for9idden fr>it, they wo>d not

have died# This wo>d i:8y that they did 9eieve

in Hi:# Why did they die3 They were !iven a

definite instr>7tion that they sho>d not eat that

for9idden fr>it 9>t 9e7a>se they did not 9eieve

in Hi:, they went ahead to eat the for9idden

fr>it# I8so fa7to, the s7ri8t>re that the wa!es of

sin is death !ot f>fied# They died fro: that day#

If they had not eaten the fr>it ti today, they

wo>d sti 9e here and there wo>d 9e no death

for >s today# Can yo> see the 7o::en7e:ent of

this word a9o>t eterna ife3 Cain and +9e were

9orn into the instr>7tion to !o and sa7rifi7e to

"od# +9e took the fattest of a his ra:s to

sa7rifi7e to "od# Cain went and >sed a itte ya:

in sa7rifi7in!, sayin! that "od did not need

anythin! other than the heart# It was for that

reason that it was 7o>nted >nto +9e as

ri!hteo>sness and he was !iven eterna ife

9e7a>se +9e 9eieved in "od# +nd that is eMa7ty

what ha88ened >8 to the ti:e of +9raha:#

"od instr>7ted that +9raha: sho>d take his ony

9e!otten son to sa7rifi7e >nto Hi:# If yo> 9eieve

in "od yo> wi have eterna ife# +t any ti:e yo>

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have a sin7ere 9eief in "od, and yo> do

whatever He tes yo> to do, yo> wi have eterna

ife# Eterna ife is not derived fro: 9>idin! a

str>7t>re and 7ain! it a 7h>r7h# 0efore the

advent of the Christian 7h>r7hes, 8eo8e had

aready known "od 9etter than the 8eo8e of

today know "od#

There has never 9een a ti:e when "od was

not in eMisten7e and there has never 9een a ti:e

when "od did not have 8eo8e# D>rin! the ti:e of

Noah, there were no 7h>r7hes# D>rin! the ti:e of

+9raha:, there were no 7h>r7h deno:inations#

The esta9ish:ent of Ch>r7h deno:inations

7a:e in re7ent ti:es# Yo> :ay 9e a witness to

the fa7t that even d>rin! the ti:e of David there

were no 7h>r7hes# It was the fa7t that the ark of

7ovenant was 7arried a9o>t fro: 8a7e to 8a7e,

whi7h :ade David de7ide to 9>id a 8er:anent

8a7e for it# When he saw a7k of a 8er:anent

8a7e for the ark, he said he was !oin! to 9>id a

ho>se for "od# 0>t "od tod hi: not to 9>id Hi:

a ho>se 9e7a>se David4s hands were defied with

9ood 9>t that his son wo>d 9>id the ho>se#

Soo:on 9>it a ho>se for "od 9>t "od does not

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ive in ho>ses 9>it 9y the hand of :en# 0>idin!

ho>ses is nothin! and that is not what "od

re=>ires 8ri:ariy# 0>idin! of ho>ses 7annot

take yo> into the kin!do: of "od#

THE I.P RT+NT THIN" IS T 0EY THE

ICE 2 " D# IN THE 0E"INNIN" W+S THE

W RD, +ND " D IS THE W RD# When "od says

stand here and yo> stand, do not stand there,

and yo> heed to that advi7e, yo> are free#

"od is the S8irit and the Tr>th# If yo> 9eieve

in Hi:, yo> wi do whatever He tes yo> and yo>

wi have eterna ife# What :ade +9raha: the

friend of "od was that +9raha: o9eyed the voi7e

of "od# +9raha: heeded a the instr>7tions

!iven to hi: 9y "od and he waked a77ordin! to

the footste8s of "od# When he was seventyAfive

years od, "od ordered that he sho>d 8a7k fro:

his ho:eand to another 8a7e and he o9eyed#

Whatever "od tod +9raha: to do, +9raha:

o9eyed# That is worshi8in! "od in s8irit and in

tr>th# If therefore we 9eieve in "od, we sho>d

8>t into 8ra7ti7e what "od tes >s and that

o9edien7e attra7ts eterna ife#

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ST+"ES 2 TE+CHIN"S(

"od 8assed thro>!h an an!e to !ive .oses

the ten 7o::and:ents# Those were the

ee:entary 8art of the do7trine# +9raha: was

eMa:ined 9y "od when He was tod that his

des7endants sha 9e in 9onda!e for fo>r h>ndred

years# 0>t after the 8eriod of 9onda!e and

servit>de, He wo>d 9rin! the: o>t so as to

serve "od# That was the 9e!innin! of the 8ri:ary

ee:ent of the 8resent day 8rin7i8e# EMa7ty the

sa:e 8rin7i8e was !iven to +da: when "od tod

hi: to, Eat of a the trees in the !arden, eM7e8t

one#O If the Israeites had ke8t to the aws 9y not

havin! another "od, they wo>d not have died#

When they re7eived the ten 7o::and:ents, they

reoi7ed a !reat dea# It is said, The fear of the

Lord is the 9e!innin! of wisdo:, and so "od was

testin! the: to see if they wo>d o9ey Hi:# If

they had o9eyed "od wo>d have foowed and we

wo>d have 9enefitted today# 0>t 9e7a>se of the

fa7t that they went after other !ods, they were

destroyed 9y the destroyer# They 7o::itted

forni7ation and they were kied 9y the ser8ents#

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They aso :>r:>red a!ainst "od and they were

sain in the desert# They did not 9eieve in "od#

When ?es>s the Christ 7a:e He had His own

8rin7i8e# His tea7hin!s were !reat 9>t they were

:erey the :eans to an end# They were not reay

the end# ?ohn tod the 8eo8e that there was one

who had 9een 9efore hi: and who was !reater

than hi:, ?ohn, whose shoe at7het he was not

worthy to >ntie# He f>rther tod the: that he was

9a8tiin! the: with water 9>t the one who was

9efore hi: wo>d 9a8tie 8eo8e with the Hoy

S8irit# ?ohn did not eat nor did he drink anythin!#

That was another tea7hin! whi7h has roots to

o>rs now#? HN 0R -"HT 2 RTH THE

TE+CHIN" 2 P-RI2IC+TI N +ND

S+NCTI2IC+TI N S TH+T NE .+Y 0E +0LE T

SEE THE CHRIST +ND 0ELIEE IN HI.# That was

why >r Lord ?es>s Christ said, f a the

8eo8e 9orn of wo:en, none is !reater than ?ohn

eM7e8t he that is east in the kin!do: of "od#O

2ro: ti:e i::e:oria "od has 9een ivin!

with :en on earth 9>t if one is not 7ean and

8>re, one 7annot see Hi:/ one 7annot know Hi:

or wak with Hi:# 0>t that does not sto8 "od

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fro: 9ein! "od# Sin7e it has 8eased "od to

revea hi:sef thro>!h the son, He sent ?ohn as a

forer>nner to 7o:e and t>rn the hearts of the

fathers >nto the 7hidren and to :ake the 8eo8e

ready to re7eive Hi:# The !reatest thin! is

2+ITH# If yo> do not have faith in so:eone, how

wi yo> do what the 8erson tes yo>3I2 Y -

RE?ECT " D +ND HIS W RD WH+T WILL

+CT-+LLY S+E Y -3 This is the downfa of

Israe and indeed the downfa of the entire

word# They ree7t >r Lord ?es>s Christ and His

tea7hin!s# That is why Christ said, Whoever

9eieves in :e has eterna ife#O It was on

a77o>nt of the tea7hin!s of ?ohn the 0a8tist to

the 8eo8e that :ade the: 9eieve in >r Lord

?es>s Christ#

.ost 7h>r7h deno:inations do not 9other a9o>t

the i:8ortan7e of faith# They ony ask if

so:eone 9eieves in >r Lord ?es>s Christ# If the

8erson answers yes, they wi te the 8erson he

7an !ain entry into "od4s kin!do:, o9ivio>s of

the fa7t that there are other very i:8ortant

virt>es whi7h are re=>ired#IT W+S THE 2 R

0ELIE2 IN THE DEITY 2 -R L RD ?ES-S +S

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THE CHRIST 2 " D TH+T DISCIPLES 2 -R

L RD ?ES-S CHRIST WERE 1ILLED# To the

7h>r7hes, whether one refrained fro: sin or not

does not :atter# That was the se7ondary sta!e

of the do7trine of Christ# The rea thin!, 9ein!

the >niversity tea7hin! is what we now have in

0rother hood of the Cross and Star#

+t that 8arti7>ar ti:e however, faith was

very si!nifi7ant 9e7a>se there had 9een an

anno>n7e:ent everywhere and 8eo8e had

8ro:>!ated edi7ts and aws that "od has no

7hid# Even tho>!h it was written in Psa: are the

7hidren of the .ost Hi!h,O the ?ews had de7reed

that any day a 8erson wo>d 7a hi:sef a son of

"od, s>7h a 8erson wo>d 9e kied# .any 8eo8e

do not know why >r Lord ?es>s Christ was

a7t>ay kied# -R L RD ?ES-S CHRIST W+S

1ILLED 0EC+-SE HE C+LLED HI.SEL2 THE S N

2 " D# The 8eo8e were infa:ed and they

asked why a h>:an 9ein! sho>d e=>ate hi:sef

with "od#

5The !reatest work of "od is for yo> to stand

>8 and 8oint to a 8erson and say, This :an

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standin! here is the son of "od#O It >s the

!reatest assi!n:ent yo> 7an 8erfor:# It is the

fo>ndation of o>r faith# TH+T IS WHY THE

SCRIPT-RE 6-ERIES WH THE +NTICHRIST IS

0-T THE PERS N WH D ES N T 0ELIEE TH+T

?ES-S CHRIST IS C .E IN THE 2LESH# Ri!ht

now 8eo8e are 9otherin! the:seves that

so:e9ody sho>d 9e 7aed Christ# Was >r Lord

?es>s Christ not a :an3 If 8eo8e a7t>ay

worshi8ed Hi: then, what is the differen7e3 Yo>

have now 9een afforded with the !reatest

o88ort>nity to see "od fa7e to fa7e# If so:e9ody

is known as the Son of "od then the way is 8aved

for the 2ather to 9e known# That is why he said,

2or this is the 7ovenant that I wi :ake with the

ho>se of Israe after those days# I wi 8>t :y

aws in their :inds and write the: in their

hearts/ and I wi 9e to the: a "od and they sha

9e to :e a 8eo8e# +nd they sha not tea7h every

:an his nei!h9or, and every :an his 9rother

sayin! know the Lord, for a sha know :e $Not

the Son*, fro: the east to the !reatest# 2or I wi

9e :er7if> >nto their >nri!hteo>sness, and their

sins and ini=>ities wi I re:e:9er no :ore#O

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D N T 0E S-RPRISED 0EC+-SE THIS IS

THE 2-LLNESS 2 TI.E# +T 2IRST PE PLE WERE

T+L1IN" 2 SEEIN" THE S N 2 " D 0-T N W

THE 2+THER H+S REE+LED HI.SEL2 T EERY

PERS N N E+RTH# +ND THIS IS THE 2-LLNESS

2 TI.E TH+T HE SH -LD REE+L HI.SEL2 T

+LL# 0EC+-SE WH EER 0ELIEES IN THE S N

H+S THE 2+THER# THE ETERN+L PR .ISE

I.PLIES TH+T Y - .-ST 1N W THE 2+THER

+ND +LS 1N W THE S N WH IS -R L RD

?ES-S CHRIST#$? HN %() +nd this is ife

eterna, that they :i!ht know thee the ony tr>e

"od, and ?es>s Christ, who: tho> hast sent*#

0Y LE+DER L-.0+ L-.0+ 0-

THE S-PERN+T-R+L TE+CHER, +ND

S LE SPIRIT-+L HE+D 2 THE -NIERSE

0R THERH D 2 THE CR SS +ND ST+R

EM7er8t fro: the !os8e( PR .ISE 2 ETERN+L LI2E

CHRIST .-ST S-0?ECT EERYTHIN" T

THE 2+THER

Se7ond 0i9e Lesson( % Corinthians %@(;


31/138

+nd when a thin!s sha 9e s>9d>ed >nto

Hi:, then sha the Son aso 9e s>9e7t

>nto Hi: that 8>t a thin!s >nder Hi:, that

"od :ay 9e a in a#

IT IS TR-E TH+T " D S-0?ECTED

EERYTHIN" T CHRIST# 0-T N W CHRIST

.-ST S-0?ECT EERYTHIN" T THE

2+THER S TH+T THE 2+THER .+Y 0E +LL

THIN"S, +ND D +LL THIN"S# N W IS THE

2-LLNESS 2 TI.E# N W IS THE TI.E 2 R

THE "L RY T 0E "IEN T THE 2+THER

SINCE ?ES-S CHRIST H+S N W

S-0?ECTED +LL THIN"S T HI.# If yo> say

that a thin!s are done 9y the 2ather, it

:eans that the Son, the an!es and the

7hidren of "od are in7>sive# 0>t if yo> say

yo> are the one doin! the work, or that the

work is either done 9y the Son or the

an!es, yo> have dis!ra7ed "od#

Where then is "od3 +nd where were yo>

when the Son was sent3 Did yo> not hear

the Son 7ryin! with a o>d voi7e on the

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7ross, sayin!( .y "od, :y "od, why hast

tho> forsaken :e3 That is why the wordy

8eo8e say that there :>st 9e so:ethin!

hidden >nderneath in 0rotherhood# Why3

0e7a>se even ?es>s, the Son of "od, 7a:e

and died/ and at ti:es when they 8ot

a!ainst yo>, and fai woef>y, they wonder

what for7e sho>d have over7o:e their 8ot#

r when in yo>r 8a7e of work a ter:ination

8a8er is :ade for yo>, 9>t ater t>rns o>t to

9e yo>r 8ro:otion, they 9e7o:e 9oodA

stied# r even when they s8end see8ess

ni!hts 8annin! evi a!ainst yo>, and yo>

are enoyin! an >ndist>r9ed see8, they

wonder# These and :any other s>r8rises

!ive the word food for tho>!ht, that there

:>st 9e so:ethin! >nderneath here in

0rotherhood# +re these eviden7es not

eno>!h for yo> to !ive !ory to "od3

If in yo>r offi7e yo> are 8ro:oted, and yo>

attri9>ted the 8ro:otion to "od 9y sayin!(

I thank "od for 8ro:otin! :e, yo>r 9oss

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wi 9e :ad at yo>, and :ay :ost ikey

withdraw yo>r 8ro:otion 9e7a>se yo> do

not !ive hi: the !ory# If I had not tod yo>

this thin! then yo> wo>d 9e 7orre7t to say

that I a: the one doin! the work, 9>t now

that I have tod yo> that "od is the one

doin! a the works, yo> are ineM7>sa9e#

Therefore anyone sayin! that Leader 9> is

the one doin! the work is a iar, and if

Leader 9> says he is the one doin! these

works, it is fase# "od for9idQI H+E NEER

S+ID S , 0-T R+THER TH+T +LL PR+ISES

+ND "L RY SH -LD 0E "IEN T " D

THE 2+THER THE D ER 2 THESE THIN"S#

+LL TH+T Y - D HERE, WHETHER Y -

1NEEL D WN, 1N C1 Y -R 2 REHE+DS

N THE "R -ND, R +DDRESS + LETTER

T .E, Y - +RE IN 2+CT D IN" THESE

THIN"S N T T .E 0-T T " D THE

2+THER#

0rethren, I have eMa:ined :ysef very we#

I do not have any 8ower of :y own# I have

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no wisdo: of :y own# I a: not a 8rea7her

neither a: I the doer of anythin!# Yo> :>st

know that EEN TH -"H Y - +RE " DS,

Y - +RE N T " D# +ND +LTH -"H Y -

+RE S NS, Y - +RE N T THE S N# Y -

.-ST 1N W TH+T THIS IS THE TI.E T

"IE " D HIS D-E "L RY# D N T SEE1

+NY "L RY +"+IN 0EC+-SE THE NE

TH+T H+S THE LE"+L RI"HT H+S C .E T

R-LE#

Those who 7har!e :oney for the 8owerf>

works they 8erfor: do so 9e7a>se they

8er7eive that 8ower 9eon!s to the:# This

is fase# +LL 2 Y - +RE " DGS ESSELS

+ND T LS# THERE2 RE "IE "L RY T

" D IN +LL TH+T HE D ES 2R . D+Y T

D+Y# 0RETHREN, P-T THIS " SPEL INT

PR+CTICE 0EC+-SE THE S N H+S

S-RRENDERED +LL THIN"S T THE

2+THER, +ND THE 2+THER H+S 0EC .E

+LL THIN"S#

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T C+LL .E + LE+DER IS C RRECT

0EC+-SE " D H+S PR IDED + LIIN"

EK+.PLE 2 R Y - IN .E IN RDER T

LE+D Y - T " DGS 1IN"D .# THE

6-+LITIES Y - SEE IN .E +RE 2 R Y -

T E.-L+TE# 0-T T C+LL .E " D, N

PLE+SE, I +. N T THE NE# THE RE+S N I

D N T W RRY .YSEL2 T . E 2R .

NE PL+CE T +N THER T PRE+CH IS

0EC+-SE THE 2+THER IS HERE, +ND +LL

THIN"S H+E 0EEN S-0?ECTED T HI.,

+ND HE IS THE NE D IN" +LL THIN"S# HE

IS THE NE T REC NCILE THE WH LE

W RLD T HI.SEL2# -NDER HI. I +.

2REE, ?-ST +S Y - +RE#

+ !ifts that yo> re7eive are fro: Hi:/ and

a that yo> !ive o>t are aso fro: Hi:# I

have ta>!ht yo> a these thin!s#I H+E

"IEN Y - THIS TR-TH TH+T " D IS THE

NE Y - .-ST W RSHIP/ +ND +LL "L RY

.-ST 0E "IEN T HI. DIRECT, +ND N T

T +NY .+N#

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"od who is now on earth has instr>7ted >s

to ove one another >st as He oves >s#

Y - .-ST 0EY HIS ICE# WE .-ST

L E HI. 0EC+-SE HE L ES -S, +ND

C+LLS -S HIS CHILDREN# -R 0EIN" " DS

IS +LS 0EC+-SE HE WISHES -S T 0E

TH-S, +LL T HIS "L RY# Today He has

infor:ed >s that a thin!s have 9een

s>9e7ted to Hi:, and that a !ory sho>d

9e !iven to Hi:# "od has 7o:e down to r>e

this word for eternity# "o and te the word

that Christ, an!es, 8ro8hets, and the

7hidren of "od are here to witness the r>e

of "od over the >niverse# "odGs words never

!o >nf>fied#

It was 8ro8hesied that a vir!in wi

7on7eive and 9ear a :ae 7hid# This was

so# $Isa (%F*# +nother 8ro8hesy had it that

a wo:an wi 7on7eive and 9ear a :ae

7hid, and that this 7hid wi r>e the whoe

word $Isa J(B* with an iron rod $Rev %;(@*#

This has aso 9een f>fied#

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+nother 8ro8hesy said that "od wi, at His

a88ointed ti:e, :ake His dwein! a:on!

:en $Lev ;B(%%A%;*# Today, this 8ro8hesy is

f>fied# $Rev ;%()*# "od is here now to

take 7ontro over a thin!s# "ive !ory to

"od, the 2ather, aways#

When ?es>s Christ was on the Cross He

7ried with a o>d voi7e( .y "od, :y "od,

why hast tho> forsaken :e3 $.att ;(FB

.ark %@()F*# If "od did not !et o>t fro:

Hi:, He wo>d not have 9een kied# S

T D+Y TH+T " D H+S C .E T DWELL

WITH Y -# WH+T C+N + .+N D T Y -3

WHY D Y - P+NIC +ND 2E+R3 Y - H+E

.+KI.-. PR TECTI N, SEC-RITY +ND

S+TIS2+CTI N# 2 R +"ES N W .+N H+S

TRIED 0Y HIS WN E22 RTS T 2 RS+1E

SIN# 0-T HE H+S 0EEN -N+0LE# 0-T N W

" D H+S C .E T CH+N"E PE PLE, +ND

S+NCTI2Y THE. 2 R HI.SEL2# LET +LL

TH SE WH D N T 0ELIEE IN THE

EKISTENCE 2 " D WEEP/ 2 R THEY .-ST

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SEE " D IN HIS 2-LL "L RY +ND

.+?ESTY N W# .ay we hear the !oden

teMt#

0Y LE+DER L-.0+ L-.0+ 0-



EKCERPT 2R . ( I +. N T " D 0-T L-.0+ L-.0+

0-

THE H LY SPIRIT

>r Lord ?es>s Christ is the 9e!innin! and

the end# He eMisted even 9efore the

fo>ndation of the word was aid# This is

why he had the 9odness to say that He

eMisted 9efore +9raha: was# See the 0i9e

TeMt 9eow( eriy, veriy, I say >nto yo>,

9efore +9raha: was# I a:#O $?ohn


39/138

!ory whi7h I had with thee 9efore the

word was#O $?ohn %(@*#

This is food for tho>!ht for the inha9itants

of the word# Ponder over this eM7er8t# To

who: do yo> think s>7h :a!nifyin! !ory

$that whi7h was ke8t fro: the 9e!innin! of

the word* wo>d 9e !iven3 Note that this is

not the era when "od sho>d 9e reveaed to

another 9y his nei!h9or or 9rother#

$He9rews thoritativey de7ared that he

eMisted even 9efore +9raha:# Who then is

this 8ersonaity 3 HE IS THE W RD 2 " D#

HE IS THE P WER 2 " D# HE IS THE

TR-TH# HE IS THE H LY SPIRIT +ND

ETERN+L LI2E# He re7eived the !reatest

tri9>ation and s>fferin!# He s>ffered a

series of h>:iiations and de8rivations# 0>t

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today, He is the one to 9e !orified, a9ove

every other 8erson in the word#

f a the 8eo8e that have ever eMisted,

>r Lord ?es>s Christ is the ony one who

eMe:8ified h>:iity in its tr>e for:# He

s>9e7ted Hi:sef to 7r>7ifiMion the :ost

dis!ra7ef> of a deaths# Consider a

sit>ation where Peter, one of His dis7i8es

wanted to defend Hi: with a sword, and He

s7oded Hi: as re7orded in .atthew ;B(@;

@F P>t >8 a!ain thy sword into its 8a7e(

for a they that take the sword sha 8erish

with the sword#

Thinkest tho> that I 7annot now 8ray to :y

2ather, and He sha !ive :e :ore than

tweve e!ions of an!es3 0>t how then 7an

the s7ri8t>res 9e f>fied, that th>s it :>st

9e3O

In fa7t His !oodness is witho>t 7o:8arison#

In eadershi8, 8atien7e, on!s>fferin!,

a:on! other virt>es, there is none to

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7o:8ete with Hi:# His re7ondite wisdo:

7onfo>nds the whoe word# If yo>r

8rea7hin! 7enters on .oses, +9raha:, and

other 8atriar7hs, know that yo> are

8rea7hin! a9o>t h>:an 9ein!s# It is said

that whatever has a 9e!innin! :>st s>rey

have an end# +77ordin!y, yo>r 8rea7hin!

wi 7o:e to an end# However if yo> 8rea7h

a9o>t >r Lord ?es>s Christ yo> are

invaria9y 8rea7hin! a9o>t the Hoy S8irit

and yo>r 8rea7hin! wi end>re forever#

PRE+CH TH+T -R L RD ?ES-S CHRIST IS

THE S N 2 .+N, THE S N 2 " D, +ND

" D HI.SEL2# HE IS THE PR PHET, THE

HI"H PRIEST, THE L RD +ND 1IN" WH

LIES 2 REER# HIS 1IN"D . H+S

NEITHER + 0E"INNIN" N R +N END# This

is the f> witness a9o>t >r Lord ?es>s

Christ# However, fro: +da:, no9ody knew

or re7o!nied Hi: as Christ, ony the

+:i!hty "od who for:ed the heaven and

the earth and the f>ness thereof#

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If yo> 8rea7h a9o>t Christ, yo> are

invaria9y 8rea7hin! a9o>t "od and His

whoe 7reation#

Those who 7ai: that Christ was the son of

?ose8h and .ary are advised to 7onsider

the 0i9i7a eM7er8t 9eow(

+nd now, 2ather, !orify tho> :e with thy

own sef with the !ory whi7h I had with

thee 9efore the word was#O $?ohn %(@*

The =>estion now is, did ?ose8h and .ary

eMist 9efore the fo>ndation of the word

was aid3 +nother s7hoo of tho>!ht refers

to Christ as the son of David# This 7ass

sho>d 9e dire7ted to this a>thority( He

saith >nto the:, How then doth David in

S8irit 7a Hi: Lord, sayin!, The Lord said

>nto :y Lord, Sit tho> on :y ri!ht hand, ti

I :ake thine ene:ies thy footstoo3 If David

then 7a Hi: Lord# how is he his son3O

$.att ;;( F) F@*

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+N THER "R -P 2 PE PLE C+LL HI.

?ES-S 2 N++RETH# THIS "R -P H+E

+LS ERRED 0EC+-SE N++RETH 2

YESTERD+Y DID N T EKIT 0E2 RE THE

2 -ND+TI N 2 THE W RLD W+S L+ID#

TH SE WH RE2ER T HI. +S +N

ISR+ELITE +RE +LS .IST+1EN# WHEN

THE W RLD W+S ID +ND WITH -T

2 R., W+S THERE +NY C -NTRY R

N+TI N LI1E ISR+EL3 + these are :enGs

foy# HENCE2 RTH LET IT 0E 1N WN TH+T

-R CHRIST IS THE 2+THER, THE S N,

+ND THE H LY SPIRIT# Yo>r i!noran7e

a9o>t the deity of Christ 7onstit>te the

8ro9e: of the entire word# This is so

9e7a>se, if yo> do not know a 8erson, yo>

are 9o>nd to !ive a fase witness or re8ort

a9o>t s>7h a 8erson#

In 0rotherhood of the Cross and Star fro:

?an>ary first to De7e:9er thirty first of

every year, we 8rea7h and 9ear witness

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a9o>t >r Lord ?es>s Christ# >r son!s and

testi:onies are aso a9o>t Hi: and His

!ory# IT IS ERR NE -S T RE2ER T HI.

+S ?ES-S/ LI1E HE IS ?-ST +N THER

H-.+N 0EIN"# THE TR-TH IS TH+T HE IS

" D, THE CRE+T R 2 HE+EN +ND

E+RTH# HE IS THE I +. TH+T I +., THE

EER EKISTIN" " D# .+NY PE PLE +R"-E

TH+T THE H LY SPIRIT C+NN T .+NI2EST

+S .+N +ND TH+T THE SPIRIT IS N T

H-.+N# THIS IS + TERRI0LE

.ISC NCEPTI N# WH+T +0 -T -R L RD

?ES-S CHRIST3 DID HE N T .+NI2EST IN

THE 2 R. 2

+ H-.+N 0EIN"3 TH SE WH +R"-E

TH+T " D C+NN T 0E SEEN 0Y . RT+L

EYES +RE +LS .IST+1EN# W+S ?ES-S

THE CHRIST N T " D/ +ND W+S, HE N T

SEEN3 +N THER CL+SS 2 PE PLE CL+I.

TH+T " D IS S-SPENDED -P THERE IN

HE+EN, +0 E THE S1Y# WH+T +0 -T

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?ES-S WH .+NI2ESTED +. N" .EN +ND

W+S SEEN 0Y +LL +ND S-NDRY3 I2 Y -

+RE N W C NINCED TH+T ?ES-S CHRIST

W+S " D IN H-.+N 2 R. Y - .-ST TELL

THERS TH+T " D HI.SEL2 IS N W N

E+RTH#

In a77ordan7e with the s7ri8t>res He was

to 9e 7aed E::an>e, i#e# "od with >s#

However, at his 9irth, the an!e 7han!ed

His na:e to ?es>s#

THE TRI-NE " D H+S REE.ER"ED(

-R L RD ?ES-S CHRIST C NSTIT-TES

THE TRINITY " DHE+D# WHY IS HE C+LLED

THE TRINITY 3 IT IS 0EC+-SE HE H+D

EKISTED EEN WHEN

THERE W+S N W RLD# HE .+NI2ESTED

+S THE 2+THER IN DI22ERENT +SPECTS T

2 R. THE W RLD +ND THE 2-LLNESS

THERE 2# THIS W+S HIS 2IRST +DENT#

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WHEN HE C+.E 0+C1 T REC NCILE .+N

0+C1 T THE 2+THER# HE +SS-.ED

+N THER TITLE, THE S N 2 " D, T

EN+0LE HI. EKEC-TE TH+T SPECI+L

+SSI"N.ENT# THIS W+S HIS SEC ND

+DENT# IN THIS THIRD +ND 2IN+L

+DENT, SINCE HE H+S +LRE+DY

S-CCESS2-LLY REC NCILED .+N WITH

THE 2+THER, HE H+S C .E 0+C1 +S THE

H LY SPIRIT# IN THESE THREE +DENTS

2 THE TRINITYGS .+NI2EST+TI N, LET IT

0E 1N WN TH+T IT IS ?-ST NE PERS N

WH H+S 0EEN C .IN" WITH DI22ERENT

N+.ES 2 R THESE SPECI+L

+SSI"N.ENTS#

WHY D ES THE WH LE W RLD L+C1 THIS

WISD .3 2 C -RSE, IT IS " D WH

DEPRIES -S 2 THE +0ILITY T

C .PREHEND TH+T HE +L NE EKISTS# +s

a :atter of fa7t it is erroneo>s to 9eieve in

the eMisten7e of !host, :er:aid, in7>9>s#

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>> or any dia9oi7a s>9stan7e# "od aone

eMists, and nothin! ese is in eMisten7e

9eside Hi:# It is however

8atheti7 that the entire 8eo8e of word the

word, 9ein! in darkness are i!norant of

this#

0Y LE+DER L-.0+ L-.0+ 0-

THE S LE SPIRIT-+L HE+D


#

THIS TI.E HE IS C .IN" +S + 1IN" +ND Y -

1N W

TH+T + 1IN" D ES N T . E

+R -ND 0EC+-SE HIS W R1ERS +RE THERE#

" LDEN TEKT( ? HN %( %%

He 7a:e >nto his own, and his own

re7eived hi: not# To who: does this refer3

Who is that 8erson who !oes to his own 9>t

his own re7eived hi: not3 Do yo> not ar!>e

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that "od is not :an3 0>t "od said, ALET -S

.+1E .+N IN -R WN I.+"E +2TER -R

LI1ENESS# THE -S RE2ERS T THE

2+THER, S N +ND THE H LY SPIRIT# 0>t

now yo> ar!>e that "od is not :an# Is he an

ani:a or a ro7k3 Is he an an!e3 +nswer

:e, yo> wise :en# HE C+.E IN HIS WN

LI1ENESS# HIS LI1ENESS IS .+N# HE

C .ES +S + .+N +ND N EERY ;@TH D+Y

2 DECE.0ER EERY0 DY E+TS +ND

RE? ICES TH+T THE IR"IN .+RY H+S

"IEN 0IRTH T + 0+0Y 0 Y# 0-T N

PERS N 0ELIEES IN HI.# +nd so the

a9ove s7ri8t>re refers to >r Lord ?es>s

Christ, He 7a:e in the :an!er as a :an#

0>t did yo> re7eive Hi:3 Who re7eived

Hi:3 If he did not fi the 9oat of Peter with

fishes, Peter wo>d not have foowed Hi:#

When He tod His dis7i8es how he :>st !o

to ?er>sae: and Chief Priest and S7ri9es,

and 9e kied and raised a!ain on the third

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49/138

day, Peter took Hi: aside and 9e!an to

re9>ke Hi:( This sha not 9e >nto thee#

Peter said this 9e7a>se he had read that

Christ wo>d not die, forever he wi not die

and so if ?es>s was !oin! to fa7e death

now it wo>d :ean that he, Peter, had :ade

a :istake in foowin! Hi:# Can yo> say

that he knew or >nderstood >r Lord ?es>s

Christ3 That is one# +nother thin! is that a

that ?es>s s8oke to the: in 8>9i7 when

they were aone, with Hi:, they wo>d ask

Hi: to eM8ain to the:# +t another ti:e,

Peter said( We have eft everythin! and

foowed yo>, what sha 9e o>r !ain3 Does

that =>estion show that Peter 9eieved in

Hi:3 I 7an 7ontin>e to 7ite instan7es to

yo> to 7onvin7e yo> that no 8erson 9eieved

in Hi:/ 9>t He 7an >se anythin! to :anifest

His own !ory# THEY WERE 2 LL WIN" HI.

0EC+-SE HE WILLED IT S / IT W+S N T

-T 2 THEIR 1N WLED"E 2 HI. TH+T

THEY 2 LL WED HI.# T+1E THE C+SE 2

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? HN THE 0+PTIST WH REE+LED HI.

T THE WH LE 2 ISR+EL +S THE CHRIST/

DID HE N T DENY CHRIST3 Did he know

Hi:3 When he was 8>t in 8rison 9y Herod,

he re:e:9ered that the s7ri8t>res had said

that when Christ 7a:e He wo>d deiver the

7a8tives and set at i9erty those that are

9r>ised and so ?ohn 7onsoed hi:sef that

Christ wo>d 7o:e and re:ove hi: fro:

8rison i::ediatey# 0>t as he waited no

8erson 7a:e/ and so he sent two of his

dis7i8es >nto Christ to find o>t if He was

the eM8e7ted one or they were to wait for

another# Did ?ohn 9eieve in Hi:3 Do not

oke with the Word of "od#

When yo> hear that a !reat :>tit>de

foowed ?es>s it was 9e7a>se of the 9read

and fish He >sed to feed the: with# There

was no 8erson who foowed Hi: with the

7onvi7tion that He was "od, or the Christ#

-NLESS HE IN?ECTS HIS SPIRIT INT Y -

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S TH+T Y - C+N PERCEIE THIS TR-TH,

Y - C+NN T 1N W HI.# HE C+N ENTER

INT Y - IN + . .ENT +ND Y -R EYES

WILL 0EC .E CLE+R +ND HE WILL

I..EDI+TELY CL SE IT -P# HE CH+N"ES

INT +N THER 2 R. +ND Y - WILL 2+LL

0+C1 INT Y -R D -0T# " D IS TERRI0LY

W NDER2-L#

Earthy thin!s are >sed to i>strate

heaveny thin!s# If he did not :ake 9read

for the 8eo8e to eat who wo>d have

istened to Hi:3 His 7reat>re wi foow

Hi:# Yo> have heard what He said( N .+N

1N WS THE 2+THER, EKCEPT HE S N, +ND

N .+N 1N WS THE S N, EKCEPT THE

2+THER +ND T WH . HE W -LD REE+L

HI.# That is where the whoe thin! han!s#

?ES-S CHRIST IS HERE WITH THE 2+THER#

THEY +RE E+TIN" +ND W R1IN" WITH

Y - 0-T C+N Y - SEE THE.3 Yo> 7annot

see the:, yo> do what yo> :>st do, as yo>

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have aways done# 0e7a>se it is said( HE

C+.E -NT HIS WN 0-T HIS WN

RECEIED HI. N T# Did His 9rothers

re7eive Hi:3 DID THEY N T RE?ECT HI.3

?EH +H " D +ND HIS CHRIST IS THE

RE?ECTED ST NE# 0-T IS HE N T THE

R-LER 2 HE+EN +ND E+RTH3 HE

C NTR LS HELL +ND H+DES/ HE

C NTR LS EERYTHIN"# HE IS THE S N

2 .+N 0EC+-SE 2 THE 0L D# THE

0L D IS .+N# HE IS THE S N 2 " D

0EC+-SE 2 THE W+TER/ +ND W+TER IS

" D# S HE IS " D 0EC+-SE HE IS SPIRIT#

TH+T W+S HI. 0-T DID Y - 1N W HI.3

DID Y - RECEIE HI.3 TELL .E I2 Y -

1NEW TH+T W+S " D WH C+.E T S+E

Y -3 TH+T IS WH+T IDENTI2IES HI. +S

" D#

N THE CR SS HE S+ID( 2+THER INT THY

H+NDS I C ..END .Y SPIRIT# IT .E+NS

TH+T THE SPIRIT IS THE 2+THER, +ND I2

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Y - H+E TH+T SPIRIT Y - WILL

RES-RRECT#

WHEN THE S LDIERS PIERCED HIS SIDE,

THERE C+.E -T W+TER +ND 0L D

2R . HI., +ND TH+T W+TER IS THE

CHRIST, THE S N 2 " D# THE 0L D IS

.+N, +ND S HE W+S THE S N 2 .+N,

S N 2 " D +ND " D HI.SEL2# TH+T W+S

THE RE+S N ? HN W+S T LD T 0+PTIE

WITH W+TER# THE W+TER IS CHRIST# +ND

CHRIST HI.SEL2 S+YS TH+T EKCEPT Y -

+RE 0 RN 2 W+TER +ND SPIRIT, Y -

C+NN T SEE THE 1IN"D . 2 " D# TH+T

IS WHY IT IS S+ID TH+T +S .+NY +S H+E

0EEN 0-RIED WITH HI. IN SPIRIT IN

0+PTIS. H+E P-T N CHRIST# $"a#)(;*#

Y - H+E 0EEN RE+DIN" THE 0I0LE 0-T

H+E Y - EER H+D THIS REEL+TI N

"IEN -NT Y - N W3 +2TER 0+PTIS.

HE 0EST WS THE H LY SPIRIT N Y -

+ND Y - THEN H+E THE 2+THER, THE

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S N +ND THE H LY SPIRIT# EERYTHIN"

IS C NS-..+TED# HE IS THE S N 2 .+N,

THE S N 2 " D +ND HE IS HERE RI"HT

N W 0-T C+N Y - SEE HI.3 D Y -

0ELIEE IN HI.3

In the 0ook of Reveation %;(@ it is written

that a wo:an 9ro>!ht forth a :an 7hid

who was to r>e a nations with a rod of

iron# When h>ntin! a stron! or ar!e ani:a

one needs an eM7e8tionay :at7hin!

8owerf> 9>et# .an is not a sin!e

7reat>re and so He has to r>e a nations

with a rod of iron# Yo> wonder why I aways

a>!h when I say these thin!s, 9>t why

sho>d I not a>!h3 I have to a>!h# n that

fatef> day, He tod His dis7i8es that they

wo>d a deny Hi: and forsake Hi:# 0>t

Peter said that even if a forsook Hi:, I wi

never forsake yo># 0>t when the ti:e 7a:e

he was the first 8erson to deny Hi:#THIS

WILL SH W Y - TH+T THIS ELECTI N IS

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EKTENDED T -S 2REE 2 CH+R"E# IT IS

N T 0EC+-SE 2 Y -R " DNESS R

Y -R RI"HTE -SNESS/ IT IS N T

0EC+-SE 2 Y -R 2+ITH R Y -R

DESIRE# 0-T HE IS L E, HE IS 2+ITH, HE

IS TR-TH, +ND EERYTHIN"# HE C+LLED

-S -T 2 "R+CE +ND Y - D N T 1N W

H W HE C+LLED Y -# HE H+S CH SEN T

"IE THIS 1IN"D . T TH SE HE L ES#

What :an oves, "od does not ove/ and

what "od oves :an does not ove#IT IS

N T THE PERS N WH C ..ENDS

HI.SEL2 TH+T IS +PPR ED 0-T IT IS THE

PERS N WH " D C ..ENDS TH+T IS

+PPR ED# The word does not re7eive

Christ neither do they know Hi:/ they

dis!ra7e Hi: and des8ise Hi:/ 0-T " D

H+S "IEN HI. + N+.E WHICH IS +0 E

EERY THER N+.E, +S THE R-LER 2

HE+EN +ND E+RTH# +ND THE ERY

PERS N THE W RLD H+S DISCL+I.ED IS

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+PP INTED 0Y " D T 0E THE 1IN" 2

1IN"S +ND L RD 2 L RDS WH IS T

?-D"E EERY CRE+T-RE IN HE+EN +ND

N E+RTH# SINCE " D H+S DECL+RED HI.

+S HIS 0EL ED S N, Y - C+N WEEP I2

Y - W+NT T WEEP# I2 Y - LI1E Y - C+N

RE? ICE# Y - CL+I. TH+T Y - D N T

1N W HI. 0-T THE 2+CT RE.+INS TH+T

HE IS THE R-LER IN HE+EN +ND N

E+RTH#

When Christ was kied, did Peter not !o

9a7k to his fishin!3 >r Lord ?es>s Christ

said that He wo>d res>rre7t on the third

day/ 9>t sin7e they did not have the S8irit

of "od they did not hear Hi:# When yo> do

not have the S8irit of "od, everythin! here

is ike 7ine:a# +fter yo> have heard and

seen, everythin! then 8asses away, and yo>

7annot re:e:9er the: a!ain#HE S+YS I

H+E C .E IN .Y 2+THER4S N+.E +ND

Y - D N T RECEIE .E 0-T WHEN

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+N THER SH+LL C .E IN HIS WN N+.E

Y - WILL RECEIE HI. +ND PR CL+I.

HI. +S + W NDER2-L .+N# Can yo> not

see the 7o:in! of another 8erson and how

yo> have reoi7ed in Hi:3 Do yo> think that

at this ti:e He wi a!ain !o a9o>t 7ain!

8eo8e to foow Hi:3 The ti:e He 7a:e

and 7aed 8eo8e to foow Hi: who

o9eyed3 This ti:e he is not askin! yo> to

7o:e, He is >sin! a rod of iron to r>e#HE

D ES N T TELL Y - TH+T HE IS ?ES-S R

" D, TH+T IS CHILD4S PL+Y# THE R D 2

IR N SI"NI2IES HIS "L RY# THIS TI.E HE

IS C .IN" +S + 1IN" +ND Y - 1N W

TH+T + 1IN" D ES N T . E +R -ND

0EC+-SE HIS W R1ERS +RE THERE# Y -

+R"-E TH+T WHEN HE C+.E, HE WENT

2R . H -SE T H -SE PR+YIN" 2 R

PE PLE +ND W+SHIN" THEIR 2EET, 0-T

TH+T IS N T WH+T HE IS C .IN" +"+IN

T PER2 R.# HIS CHILDREN +RE THERE

T D THESE THIN"S# IT IS +N INS-LT

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2 R HI. T D TH+T 1IND 2 W R1

+"+IN#

Y - S+Y THERE W+S P WER IN TH SE

D+YS, AIN ?ER-S+LE. +ND IN ?ERICH , HE

WENT +0 -T D IN" .I"HTY W R1S/ +ND

TH+T W+S CHILD PL+Y# RI"HT N W HE IS

IN +.ERIC+, IN INDI+, +ND EERYWHERE#

HE IS INSIDE Y -, IN THE +IR, IN THE

W+TER, IN THE S1Y, +ND EERYWHERE

.+N H+S SET HIS 2EET# WH+T D Y -

THIN1 2 S-CH + PERS N# WH+T D Y -

THIN1 2 S-CH + R-LER3 IT IS THE S+.E

PERS N Y - +RE DENYIN"# Y - CL+I.

TH+T HE IS DE+D +ND TH+T HE C+NN T

R-LE ER Y -# 0-T IT IS T L+TE

0EC+-SE HE H+S C .E T R-LE HE+EN

+ND E+RTH# +LL +N"ELS, 0L+C1S +ND

WHITES +ND C L RED PE PLE +RE +LL

-NDER HIS R-LERSHIP# WHETHER Y -

1N W HI. R N T IS IRRELE+NT

0EC+-SE HIS REI"N IS 2 REER +ND

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EER# HE H+S N T C .E T CLE+NSE THE

LEPERS +ND R+ISE THE DE+D 0-T HE H+S

+ L N" LE"#HE P+SSES THR -"H + THIE2

+ND R+ISES THE DE+D +ND Y - WILL

R-SH +ND PR CL+I. THE THIE2 +S THE

TR-E " D/ +ND S Y - 2+IL# He 7an >se a

:>rderer to raise the dead +ND DIIDE THE

S-N INT TW +ND Y - WILL 0E

+ST NISHED, IT IS THE S+.E NE# 0>t yo>

wi r>sh to see wonders, yo> wi a77e8t

the :>rderer as the rea ?es>s# He 8asses

on and yo> 7annot see Hi: and so yo> fai

9y 7ain! the :>rderer ?es>s#WHEN Y -

W+NT T IDENTI2Y HI. 0Y P WER +ND

.IR+CLES Y - 2+IL# WHEN Y - 0E"IN T

C ..END + PERS N 0EIN" ERY

P WER2-L, D Y - 1N W THE S -RCE 2

TH+T P WER3 He has 7o:e to take

do:inion and r>ershi8# +LL +N"ELS H+E

T SERE HI.# 0RETHREN, C+N Y - SEE

THE ST NE WHICH THE 0-ILDERS

RE?ECTED3

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The 7h>r7h deno:ination says they are

waitin! for Hi: 9>t none kee8s His

in>n7tion of ove ye one another whi7h He

eft >s# The Ch>r7h eader wi te yo> that

he fo>nded the 7h>r7h and that he raised

the dead and he is even !reater than ?es>s#

S>7h works are ee:entary# THIS TI.E HE

H+S C .E T CH+N"E .+N S TH+T WE

C+N LIE IN PE+CE +ND L E +ND ? Y

WITH NE +N THER# RI"HT N W R+ISIN"

THE DE+D IS + C+RN+L ? 0# I2 Y - PRESS

N L 1IN" 2 R THIS TYPE 2 SI"N Y -

PERISH# He says He wi wi8e off a tears

fro: yo>r eyes/ there wi 9e no :ore death,

nor sorrows, nor :o>rnin! a!ain# There wi

9e no si7kness nor 8ain a!ain# When there

are no :ore si7knesses what are yo> !oin!

to 7>re3 That is what he has 7o:e to do,

9>t instead of yo> waitin! for Hi: to do His

work yo> r>n to native do7tors to have yo>r

8ro9e:s soved# Do yo> think "od does not

see yo>3 Yo> have faied# HE IS TR-TH, HE

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IS PE+CE, HE IS P+TIENCE, .ERCY,

H-.ILITY, RI"HTE -SNESS, SEL2A

C NTR L, "L RY, ? Y, +ND +LL " D

IRT-ES# It does not invove ony raisin!

the dead and !oin! a9o>t fro: ho>se to

ho>se# "o to any 8art of the word if there

is anywhere yo> 7an find these virt>es

a8art fro: in Hi:#

Heain!, :ira7es, are the od stye and

they are sti o8eratin! on their own s7ae#

It is the sa:e od thin! whi7h is re!arded

as new when they arrive in +fri7a# +nd so

a the si!ns and wonders are :eant to

de7eive the >n9eievers# I do not want to

say :ore than this# I want every9ody to !et

9a7k ho:e and 8onder over this state:ent#

It is :enta arith:eti7 and yo> 7an either

have the answer ri!ht or wron!# The fa7t

re:ains that "od has never re8eated his

own thin!# If so:e9ody 7o:es to te yo>

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that he is Christ, eave hi: aone, and 8ass

on# Christ is not 7o:in! to wak fro: 8a7e

to 8a7e# He is 7o:in! as the kin! of kin!s

and Lord of ords# WHERE D ES HE H+E

T . E T 3 HE IS EERYWHERE +ND IT

IS EITHER Y - SEE HI. R Y - D N T

SEE HI.# +NY 1IN" WH C+RRIES HIS

WN CH+IR IS N T + 1IN"# + 1IN" H+S

HIS CH+IR +ND THR NE +ND EERYTHIN"

PREP+RED 2 R HI.#

0rethren I do not intend to take yo> f>rther

than this# + stroke of the 7ane is s>ffi7ient

>nto the wise# He who has ears et hi:

hear# .ay the Lord 9ess His Hoy words,

+:en# TH+N1 Y - H LY 2+THER#

0Y LE+DER L-.0+ L-.0+ 0-



EKCERPT 2R . ( THE RE?ECTED.ESSI+H

He9 (;; 0y so :>7h was ?es>s :ade a s>rety of a

9etter testa:ent#

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He9 (;) +nd they tr>y were :any 8riests, 9e7a>se

they were not s>ffered to 7ontin>e 9y reason of

death(

He9 (;F 0>t this :an,9e7a>se he 7ontin>eth ever,hath an >n7han!ea9e 8riesthood#

He9 (;@ Wherefore he is a9e aso to save the: to

the >tter:ost that 7o:e >nto "od 9y hi:, seein!

he ever iveth to :ake inter7ession for the:#

He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s, who is

hoy, har:ess, >ndefied, se8arate fro: sinners,

and :ade hi!her than the heavens/


8riests, to offer >8 sa7rifi7e, first for his own sins,

and then for the 8eo8eGs( for this he did on7e,

when he offered >8 hi:sef#

He9 (;t the word of the oath, whi7h was

sin7e the aw, :akeththe Son, who is 7onse7rated

for ever:ore#

+N I.P ST R IS -N+CCEPT+0LE

IN 0R THERH D 2 THE CR SS

+ND ST+R#

He9 (;B 2or s>7h an hi!h 8riest 9e7a:e >s, who is

hoy, har:ess, >ndefied, se8arate fro: sinners,

and :ade hi!her than the heavens/

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8riests, to offer >8 sa7rifi7e, first for his own sins,

and then for the 8eo8eGs( for this he did on7e,

when he offered >8 hi:sef#

Today yo> wi witness the tr>th# >r 2irst

witness is fro: .atthew %( ;'A;@

0-T WHILE HE TH -"HT N THESE THIN"S,

0EH LD +N +N"EL 2 THE L RD +PPE+RED -NT HI.

IN + DRE+., S+YIN", ? SEPH, TH - S N 2 D+ID,

2E+R N T T T+1E -NT THEE .+RY THY WI2E( 2 R

TH+T WHICH IS C NCEIED 2 HER IS 2 THE H LY

"H ST# +ND SHE SH+LL 0RIN" 2 RTH + S N, +ND

TH - SH+LT C+LL HIS N+.E ?ES-S( 2 R HE SH+LL

S+E HIS PE PLE 2R . THEIR SINS# N W +LL THIS

W+S D NE, TH+T IT .I"HT 0E 2-L2ILLED WHICH W+S

SP 1EN 2 THE L RD 0Y THE PR PHET, S+YIN",

0EH LD + IR"IN SH+LL 0E WITH CHILD, +ND SH+LL

0RIN" 2 RTH + S N, +ND THEY SH+LL C+LL HIS N+.E

E..+N-EL, WHICH 0EIN" INTERPRETED IS, " D WITH

-S# THEN ? SEPH 0EIN" R+ISED 2R . SLEEP DID +S

THE +N"EL 2 THE L RD H+D 0IDDEN HI., +ND T 1

-NT HI. HIS WI2E( +ND 1NEW HER N T TILL SHE H+D

0R -"HT 2 RTH HER 2IRST 0 RN S N( +ND HE

C+LLED HIS N+.E ?ES-S#

PER2ECTI N IS THE -LTI.+TE(

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Who knows eMa7ty what we are drivin!

at3 So:ethin! has ha88ened# When the

8riesthood is 7han!ed, the aw of ne7essity

is 7han!ed# Have yo> seen what is written

there3 It said( Y -R WI2E SH+LL

C NCEIE +ND SH+LL "IE 0IRTH T +

0+0Y 0 Y +ND HIS N+.E SH+LL 0E

C+LLED E..+N-EL, .E+NIN" " D IS

HERE IN -R .IDST# Have yo> seen "od

here3 Has any9ody know this3 It is said,

yo> were( C NCEIED IN INI6-ITY +ND

DELIERED IN SIN$PS+L. @%*# With what

was Christ 7on7eived3 HIS . THER W+S +

IR"IN 0-T " D THE H LY SPIRIT

ERSH+D WED HER# IT W+S THE

PRE"N+NCY WHICH W+S C+-SED 0Y THE

H LY SPIRIT, 0EC+-SE HE W+S + PER2ECT

.+N +ND HE W+S +LS SP TLESS# This is

to et yo> know who "od is# There were

:any di!nitaries with their eMated

8ositions in Israe at that ti:e, why was He

not 9orn to the:3 Were they hoy3 Were

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they !ood3 Were they worthy3 THE NLY

RE6-IRE.ENT W+S + H LY +ND SP TLESS

PERS N TH+T IS, "A A AD# T 0E " D,

THIS IS THE RE6-IRE.ENT# Do not 9e

offended, 8ease#

Have yo> now seen that3 Did they know

this3 Like it is written( + IR"IN SH+LL

C NCEIE, SHE WILL "IE 0IRTH T +

0+0Y 0 Y WH SE N+.E SH+LL 0E

E..+N-EL# That is the 8erfe7tion of the

of "od +:i!hty# HE IS + PER2ECT " D

+ND PER2ECTI N H+S N THIN" T D

WITH C+RS, . NEY, +ND E+RTHLY

P SSESSI NS#

.ary had not 7arna reationshi8/

i:a!ine a vir!in !ivin! 9irth to a 9a9y 9oy

who sha event>ay redee: His own

8eo8e# If He Christ were not 8erfe7t, do

yo> think Israe wo>d have 9een saved3

What then wo>d have ha88ened to o>r

8resent !eneration3 Ni!eria wo>d have

on! 8erished, +fri7a wo>d have 8erished,

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and indeed, the whoe word wo>d have

8erished#

The whites are now 9ra!!in! of their heavy

wea8onry, artiery, and s7ientifi7

knowhow# Litte do they know a9o>t the

rea so>r7e of what has taken 8a7e in the

word# Even those of yo> in Ni!eria, and

even ri!ht here in 0rotherhood, do yo>

know the rea so>r7e of who is

res8onsi9e3 IT IS THE PER2ECT .+STER#

" D DESIRES PER2ECTI N 0EC+-SE HE IS

PER2ECT# >r o>rney is !rad>ay takin!

sha8e#

o>r Se7ond 0i9e Witness is taken fro:

L>ke ;(@A%@

T 0E T+KED WITH .+RY HIS ESP -SED

WI2E, 0EIN" "RE+T WITH CHILD# +ND S

IT W+S, TH+T WHILE THEY WERE THERE,

THE D+YS WERE +CC .PLISHED TH+T SHE

SH -LD 0E DELIERED# +ND SHE

0R -"HT 2 RTH HERE 2IRSTA0 RN S N,

+ND WR+PPED HI. SW+DDLIN" CL THES

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+ND L+ID HI. IN + .+N"ER, 0EC+-SE

THERE W+S N R . 2 R THE. IN THE

INN#

###"L RY T " D IN THE HI"HEST, +ND

PE+CE N E+RTH, " D WILL T W+RD

.EN# +ND IT C+.E T P+SS, +S THE

+N"ELS WERE " NE +W+Y 2R . THE.

INT HE+EN, THE SHEPHERDS S+ID NE

T +N THER, LET -S N W " EEN -NT

0ETHLEHE., +ND SEE THIS THIN" WHICH

IS C .E T P+SS, WHICH THE L RD H+TH

.+DE 1N WN -NT -S#

-R THIRD 0I0LE WITNESS IS T+1EN

2R . L-1E %()'A)

+ND THE +N"EL S+ID -NT HER, 2E+R

N T, .+RY( 2 R TH - H+ST 2 -ND 2+ R

WITH " D# +ND 0EH LD, TH - SH+LT

C NCEIE IN THY W .0, +ND 0RIN"

2 RTH + S N, +ND SH+LT C+LL HIS N+.E

?ES-S####2 R WITH " D N THIN" SH+LL

0E I.P SSI0LE#

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THE NLY 1IN" +ND LE+DER(

There is none of yo> who is aware of

where yo> are 9ein! ed to, a8art fro: the

2ather aone# Has "od not reveaed Hi:sef

in this teMt3 Has it not 9een reveaed to

yo>3 Yo> who said, I want to 9e this or

that, with what were yo> 7on7eived of3

What is yo>r fatherGs na:e3 What is yo>r

:other4s na:e3 Do yo> think this kin!do:

7onsists of those thin!s whi7h yo> are fond

of doin!3 Y - L T . NEY INT Y -R

P C1ETS, 0-Y EKPENSIE C+RS, +ND

WITH TH+T Y - THIN1 Y - +RE CHRIST#

With what were yo> 7on7eived of and what

is yo>r ife history3 Have yo> seen that3 He

has no 7arna knowed!e of a wo:an or a

:an# +nd take David for instan7e, he was

said to 9e one who served "od dii!enty#

-R 2 RTH 0I0LE WITNESS IS 2R .

PHILIPPI+NS ;(%A%;(

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I2 THERE 0E THERE2 RE +NY

C NS L+TI N IN CHRIST/ I2 +NY

C .2 RT 2 L E, I2 +NY 2ELL WSHIP 2

THE SPIRIT, I2 +NY 0 WELS 2 .ERCIES,

2-L2ILL YE .Y ? Y, TH+T YE 0E LI1E

.INDED, H+IN" THE S+.E L E, 0EIN"

2 NE +CC RD, 2 NE .IND####

WHERE2 RE, .Y 0EL ED, +S YE H+E

+LW+YS 0EYED, N T +S IN .Y PRESENCE

NLY, 0-T N W .-CH . RE IN .Y

+0SENCE, W R1 -T Y -R WN

S+L+TI N WITH 2E+R +ND TRE.0LIN"#

+N I.P ST R IS -N+CCEPT+0LE IN


Have yo> seen what 7a>ses a 8roon!ed

story3 What is read there is a story# It is

the history that foows a tea7hin! whi7h

8roon!s it and it is the 8ra7ti7a side of

the tea7hin!# Whatever yo> see here on the

earth 8ane, do not think that it ori!inates

here# It is not fro: the 8ane# There is

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nothin! that is fro: this earth 8ane# Have

yo> seen how "od 8re8ared Hi:, Christ,

9efore His 7o:in!3 It is said in a o7a

ada!e that the soi :>st 9e we 8re8ared

to have !ood yied# Have yo> seen how

Christ was 9orn3 WHEN HE IS RE2ERRED

T +S THE H LY S N 2 " D, IS IT

0EC+-SE EEN HIS 0IRTH T 1 PL+CE IN

+ SE.IN+RY3 N # HE H+S N

REL+TI NSHIP WITH THE .-ND+NE

W RLD# HE D ES N T 6-+RREL N R

2I"HT#

I tod yo> re8eatedy that when ?ohn the

0a8tist was asked if he was the eM8e7ted

one, he denied o>tri!ht# He rather tod the

8eo8e that he was :erey the voi7e 7ryin!

the widerness, to 8re8are the way# IN

Y -R C+SE, WITH Y -R L +D 2

PR 0LE.S +ND E+RTHLY DESIRE, Y -

RE.+IN HERE T C+-SE TR -0LE +ND

C N2-SI N# T . RR W +2TER L TIN"

. NEY 2R . THE TRE+S-RY Y - CL+I.

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Y - +RE THE CHRIST# D Y - THIN1 I

W+NT S-CH + PERS N IN THIS 1IN"D .3

IS HE THE H LY NE 2 " D3 THE

RE6-IRE.ENT IS + H LY PERS N, NE

WH IS WITH -T 0LE.ISH# It is not as a

res>t of :oney, knowed!e, or 2atherAson

reationshi8# If Christ was 7on7eived

thro>!h 7arna reationshi8, W -LD HE 0E

C+LLED THE H LY S N 2 " D3 I2 .+RY

H+D +NY C+RN+L REL+TI NSHIP 0E2 RE

0EIN" C NCEIED W -LD HE CHRIST

H+E 0EEN THE EKPECTED NE3 W -LD

WE H+E " TTEN S+L+TI N3 $Heave a

si!h of reief*#

0Y LE+DER L-.0+ L-.0+ 0-

THE S-PERN+T-R+L TE+CHER,

+ND S LE SPIRIT-+L HE+D 2 THE -NIERSE


EM7er8t fro: the !os8e( PER2ECT .+STER

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D N T 0E +RR "+NT 0-T TH+N1

" D

Se7ond 0i9e Lesson( He9rews %(BAJ

+nd a!ain, when he 9rin!eth in the first

9e!otten into the word, he saith, +nd et

a the an!es of "od worshi8 hi:# +nd of

the an!es he saith, who :aketh his an!es

s8irits, and his :inisters a fa:e of fire#

0>t >nto the Son he saith, Thy throne,

"od, is forever and ever( a se8tre of

ri!hteo>sness is the se8tre of thy

kin!do:#Tho> hast oved ri!hteo>sness,

and hated ini=>ity/ therefore "od, even thy

"od hath, anointed thee with the oi of

!adness a9ove thy feows#

I have to te yo> in 7onfiden7e that no

8erson sho>d 9e 8o:8o>s and arro!ant,

9>t sho>d thank the 2ather that "od has

s8ared yo>r ife to share in this !ory of

"od# It is not yo>r father or the Leader or

any 8erson who has done this o9# Do not

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8raise any 8erson or yo>rsef# Do not

dist>r9 yo>rsef# 1ee8 7a:, and do not ask

for anythin! 9>t re:ain in the fear of "od

and 7o:fort yo>rsef# Re:e:9er the ast

8rayer of >r Lord ?es>s Christ $?ohn %(FA

@* when He said( I have !orified thee on

earth, havin! finished the Work whi7h tho>

!ave :e to do# +nd now, 2ather, !orify

tho> :e with thine own sef with the !ory

whi7h I had with thee 9efore the word

was# Can yo> reaie the !ory of "od3 It is

said when he 9rin!s 9a7k the first 9e!otten

of "od into the word, He wi say( et a

the an!es of "od worshi8 Hi:# If a the

an!es wi worshi8 Hi:, 9e it as it were,

what wi the first 9e!otten do Hi:sef3

Who: wi He worshi83 I2 IT W+S

+PP INTED TH+T +LL +N"ELS SH -LD

0 W D WN T W RSHIP .+N, I2 +LL

.INISTER -NT .+N, 2 R WH+T RE+S N

D ES THE 2IRST 0E" TTEN NEED T

. E -T3 IT IS THE +N"ELS WH H+E

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T .INISTER T PE PLE, THEY 1N W

THEIR +RR+N"E.ENTS +ND HE H+S T

SIT N THE "L RY 2 HIS 2+THER#

Do Not 0e 2or!etf> In Entertainin!

Stran!ers

Ri!ht now an!es are in yo>r ho:es# If yo>

s8eak evi they hear# If yo> do evi they

know# If yo> do anythin! they see yo># They

are in yo>r ho>se, in water, in the air, and in

a 8arts of the word# Has He not !iven >s

advi7e when He said( et 9rothery ove

7ontin>e3 0e not for!etf> in entertainin!

stran!ers for 9y so doin! :any have

entertained an!es >nawares# $He9 %)(;*

Cee9rate the feast everywhere# 2r>its

sho>d not 9e a7kin! in yo>r ho>se, in yo>r

offi7es, in yo>r 7ars, and everywhere# Now

8eo8e do not eat aone# + eat with an!es#

Let >s have o>r !oden teMt#

0Y LE+DER L-.0+ L-.0+ 0-


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EKCERPT 2R . ( RET-RN 2 THE 2IRST 0E" TTEN IN

THE 2LESH

THE .YSTERY 2 .+N IN REL+TI N

T THE TRINITY " D#

What was the si!n that reveaed Christ as the

Son of "od3 +s o>r Lord ?es>s Christ was

7r>7ified on the Cross, a sodier 8ier7ed His side

with a sword and there 7a:e down 9ood and

water, and th>s Christ was reveaed as the Son of

.an# When he sho>ted to His 2ather, sayin!,

Into thy hand I 7o::end :y S8irit at that 8oint

the s8irit, whi7h is "od, went o>t of Hi:# There

yo> are# Who 7o>d say 7ate!ori7ay that Christ

was naied to the 7ross3 2ro: the state:ent He

:ade, yo> 7an reaie that it is ony the earthy

ho>se of sand whi7h was naied on the 7ross#

When >r Lord ?es>s Christ was in the word,

three thin!s 9ore witness of Hi:( THE W+TER

+ND THE 0L D +ND THE SPIRIT# That is why if

there is no :ore water in yo>, $that is if yo>

9e7o:e dehydrated* yo> wi die# +so, if yo> r>n

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short of 9ood, $if yo> 9e7o:e ane:i7*, that

7ondition is death# E=>ay, if the s8irit is o>t of

yo>, there 7o:es the end of yo>r ife# Hen7e >r

Lord ?es>s Christ is 7aed( THE S N 2 .+N,

THE S N 2 " D +ND " D HI.SEL2# Who is the

son of :an3 Is it not the 0ood3 Who is the Son

of "od, is it not the Water3 Who is "od, is "od

not the SPIRIT3

Today, yo> a ook at a feow h>:an 9ein!, yo>

9eat and 8oint a77>sin! fin!er at yo>r nei!h9or,

9>t yo> for!et that the whoe word is one# We

are fooish/ we 9ear !r>d!es a!ainst ea7h other#

Do yo> know that Christ is a h>:an 9ein!3 Why

do yo> not 9e!r>d!e an ani:a in the 9>sh, 9>t

Christ3 Have yo> seen the 8resent state of :an,

he says, I do not worshi8 :an, 9>t I worshi8 the

tr>e "od# If yo> do not ove yo>r 9rethren who:

yo> see with yo>r naked eyes, how 7an yo> ove

"od who: yo> 7annot see3

It is said that "od has no Son, what a9o>t a of

yo>, are yo> not the 7hidren of "od3

EERY0 DY IN THE W RLD IS + CHILD 2 " D

+ND THERE IS NLY NE " D WH IS DWELLIN"

IN +LL 2 Y -# 0RETHREN D Y - RE+LIE THE

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0LINDNESS TH+T Y - +RE S-22ERIN" 2R .3

Y -R 0 DY +ND Y -R ENTIRE SEL2 IS " D#

H+E Y - N T SEEN THE LI1ENESS 2 CHRIST

IN Y -, THE LI1ENESS 2 " D3 IT IS S+ID TH+T

Y -R WN HE+RT IS THE T+0ERN+CLE 2 " D

+ND TH+T " D DWELLS INSIDE Y -# That is why

yo> are advised not to defie the te:8e of "od

that is within yo># Do yo> 9eieve that whatever

yo> do to :an, yo> are doin! it to "od3 H+E

Y - N T 1N WN TH+T +LL THE H-.+N R+CE

H+S NE " D +S THE 2+THER# IT IS T THIS

E22ECT TH+T CHRIST +DISED -S T L E NE

+N THER EEN +S HE H+S L ED -S# HENCE

WE +RE +LL 0RETHREN#Can yo> te where

9ood 7o:es fro: and where it !oes 9a7k to3

If yo> are o8erated >8on ri!ht now, the water, the

9ood, the s8irit wi fi two 9asins ea7h# 0>t do

yo> know where the water and the S8irit 7o:e

fro: and where they ret>rn3 THE W+TER, THE

0L D +ND THE SPIRIT +LL C .E 2R . THE

TRINITY " D +ND THEY +LL RET-RN T THE

TRINITY " D#Why do yo> kee8 en:ity with the

7hidren of "od3 Why do yo> vow to retaiate

yo>r wife, even to the 8oint of :akin! her !o

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naked3 Yo> say, That :y 9rother and the 7hid I

never for!ive the:# Did Christ not tea7h yo> that

we are the 7hidren of "od, and that Christ is the

firstA9orn Son, the kin! of kin!s and Lord of

Lords# He takes do:inion over everythin! in the

word# Do yo> not see that sin7e "od 7reated >s

in His own i:a!e and ikeness, and sin7e "od

does not die, none of >s wi die3 Let the "oden

TeMt 9e read#

EKCERPT 2R . (0E2 RE +0R+H+. W+S I +.

CHRIST W+S N T 0 RN N CHRIST.+S D+Y

S-CCESS R(

WHO 0ELIEES IN RES-RRECTION3

O>r Lord ?es>s Christ has advised that when yo>

:ake a feast, yo> sho>d invite the 8oor, the :ai:ed,

the a:e and the 9ind, in order that yo> wo>d 9e

9essed, for they 7annot 7o:8ensate yo>#

Yo> wo>d 9e 7o:8ensated at the res>rre7tion of the

>st# +9o>t JJ 8er7ent of the 8o8>ation of the worddoes not 9eieve in the res>rre7tion# If yo> were to

ho8e on res>rre7tion then yo> wo>d not have 8itied

yo>rsef a9o>t death 9e7a>se death does not eMist#

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0>t do what is !ood, knowin! that whatever yo> do,

yo> are sowin! for yo>rsef#

THE DISCIPLES STR-""LED +. N"

THE.SELES WH W -LD 0E THE "RE+TEST

+. N"ST THE.# 0-T SINCE -R L RD ?ES-S

CHRIST T 1 HIS PHYSIC+L EKISTENCE 2R .

THIS E+RTH PL+IN, WHICH 2 THE. STEPPED

INT HIS SH ES3 N PERS N T 1 ER 2R .

HI.# E+CH PERS N IS CC-PYIN" HIS WN

P SITI N# THERE IS THE DIISI N 2 L+0 R

+ND N PERS N ENCR +CHES N THE

P SITI N 2 THERS# $%

st

Corinth# %;(% 7o:fortess/ I a: 7o:in! >nto

yo>#

What is read to yo> is =>ite 8ain# 0>t o>r Lord ?es>s

Christ was s8eakin! in the 8resent 7ontin>o>s tense#

I +. CO.IN" 0+C1 TO YO-# HE DID NOT S+Y

TH+T HE WILL CO.E 0+C1 TO YO-# IT IS

THERE2ORE, ERRONEO-S 2OR YO- TO PR+Y TH+T

O-R LORD ?ES-S CHRIST SHO-LD CO.E 0+C1

+"+IN# TO WHERE DID HE "O3 HE S+YS, I +.CO.IN" 0+C1# HE H+S NOT INDIC+TED HIS

RET-RN IN THE 2-T-RE#

+ CH+LLEN"E TO THE WORLD TH+T CHRIST H+S

NOT "ONE +NYWHERE SINCE HIS RES-RRECTION(

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Read the three teMts to the i!norant and the foos#

Show the: to a the inha9itants of the word

9e7a>se I de7are this fro: hi!h heavens# When they

hod the 9eief that He wi 7o:e 9a7k a!ain,I 7haen!e the:# He says it was eM8edient that He

went away, 9e7a>se if He did not !o away, the

Co:forter wo>d not 7o:e to yo>/ 9>t if He went

away, He wo>d send the Co:forter >nto yo># He

says a!ain(

EKCEPT + "R+IN 2 C RN 2+LLS N THE

"R -ND +ND DIES, IT RE.+INS +L NE# 0-T I2

IT DIES IT 0RIN"S 2 RTH .-CH 2R-IT# HE S+YS

2IN+LLY IN THE " LDEN TEKT( I WILL N T

LE+E Y - C .2 RTLESS, I +. C .IN" -NT

Y -#O

This :eans that o>r Lord ?es>s Christ has not

eft >s to even one in7h# He has 9een with

:ankind sin7e His res>rre7tion and the 2ather is

doin! His work# However, a !reat :any 8eo8e

sti fee that He is in the sky, whie others say

>nti He 7o:es 9a7k a!ain# +nd I ask yo> where

has He ever 9een to3

+8art 2ro: O>r Lord ?es>s Christ, No Person "rants

Yo>r Re=>est Has He not advised that whatever weask the 2ather thro>!h His Na:e, He wi s>rey do it

for >s# Has He ever advised yo> to ask thro>!h any

other na:e or thro>!h any other thin!3 0>t He says,

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if yo> sha ask anythin! in .y Na:e, I wi do it#

$?ohn %F(%)*# Can s>7h a state:ent 9e :ade 9y a

dead 8erson or so:e9ody who traves to a distant

8a7e3 +sk yo>r 7arna father for anythin! whetherhe wi do it for yo># +sk the !overn:ent for

anythin! yo> ike, whether it wi 9e done for yo># 0>t

ask Hi:, He is a ivin! 8erson, and He wi !rant yo>r

re=>est#

Yo> do not read yo>r 0i9e, and if even yo> read, yo>

do not >nderstand it# O>r Lord ?es>s Christ does not

die forever# DO YO- +LSO 1NOW TH+T HIS

+SCENSION .E+NS DESCENT3 THE D+Y HE

+SCENDED INTO HE+EN W+S THE D+Y HE C+.E

DOWN TO THE E+RTH# SI.IL+RLY, WHEN HE

DESCENDED TO THE E+RTH IN HIS C+RN+L

.+NI2EST+TION, HE +SCENDED INTO HE+EN#

The story of o>r Lord ?es>s Christ is not a si:8e

one# The ti:e of his 9irth was the ti:e of his death

and the ti:e of His death was the ti:e He

re!enerated, f> of 8ower, endowed with wisdo:

and 8owers, havin! 8ower to r>e the word#

0Y THE O0EDIENCE O2 ONE SH+LL .+NY 0E .+DE

RI"HTEO-S#$Ro: @(%J*

Can yo> noti7e the foy of :an3 Caia8has had todthe 8eo8e that they knew nothin! at a or wo>d

they 7onsider that it was eM8edient for >s, that one

:an sho>d die for the 8eo8e than the

whoe word to 8erish# $?ohn %%(FJA@F*#

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O>r Lord ?es>s Christ was of the o8inion that it was

eM8edient that He sho>d die 9e7a>se that :eant

7o:in! >8 a!ain# 0rethren,eMa:ine 7riti7ay whi7h

of the a7tions taken a!ainst o>r Lord ?es>s Christwas evi# That of Caia8has or that of those who

arrested Hi: and His death# 0e7a>se if these thin!s

did not take 8a7e, O>r Lord ?es>s Christ 7o>d not

have 7o:e into the word#

Re!eneration( It .eans Li9erty

When yo> are in the fesh yo> are in a 7onfine:ent,

ike so:e9odyGs :ove:ent 9ein! restri7ted 9y the

fo>r was of a 8rison 7e# There are 7ertain 8a7es

yo> 7annot !o or rea7h# 0>t when yo> res>rre7t and

9e7o:e re!enerated, yo> trave to any 8a7e at a

witho>t a 8ass8ort and visa#

Yo> 7an enter the fesh as we as the S8irit/ enter

water and the fire aso# It is =>ite easy to enter

everywhere# Can yo> not reaie that He is the doer

of the work at this end of ti:e in the word3 When I

te yo> that I a: not the doer 9>t He, yo> aways

a>!h#

DO NOT "+E +T THE S-N NOR ON THE .OON/ DO

NOT "O TO INDI+ OR 0RIT+IN#I2 S .E0 DY

TELLS Y - TH+T HE IS IN THE . N, D N T

" 0EC+-SE HE H+S C .E 0+C1, SINCE THEN/

+ND HE H+S 0EEN HERE D IN" HIS W R1

EERY TI.E, EERYWHERE# HE IS NEER SIC1,

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D ES N T EKPERIENCE P+INS, H+S N

PR 0LE.S#

CHRIST IS O.NIPRESENT(

Even the three days He was s>88osed to have 9eenin the !rave, He did not rest# He s8ent the three days

destroyin! death and 8ains of death, 7oe7tin! the

keys of hades and of death and takin! 7o:8ete

do:inion over hades as the 1in! of heaven# He aso

reeased a the :e:9ers 9o>nd# Do yo> say a!ain

that o>r Lord ?es>s Christ is in the sky,

9e7a>se He is aways in the sky# He is in the s>n, the

:oon, in the forest, inside water# He is in yo>r heart/

He is in yo>r ho>se wakin! :aesti7ay and 9ody#

Ca every ti:e witho>t !ettin! tired# He is h>:an,

He is the S8irit, He is fire and air and water, He is a

and in a#

2LESH +ND 0LOOD C+NNOT SERE "OD#$% Cor

%@(@' .att %B(%*

Do not 9e 8ro>d that yo> are doin! the work# It is o>r

Lord ?es>s Christ who does the work# Do not 9e

7on7eited that so:e9ody is 7a8a9e of doin!

everythin!# No fesh and 9ood 7an do the work

a8art fro: o>r Lord ?es>s Christ# That is why yo>

are advised to :ortify the fesh and ive 9y the s8irit#If yo> :ortify the fesh, yo> wi 9e one S8irit with

Hi:# Tho>!h we have known o>r Lord ?es>s Christ

after the fesh, yet now and hen7eforth we know Hi:

no :ore ike that# $; Cor @(%B*#

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