JOURNAL OF ORIENTAL AND AFRICAN STUDIES

The JOAS is an international academic organ, which claims to be an independent and pluralist review for the promotion of Asian and African studies. Contributions of scholars and scientists from all over the world are invited.

EDITOR: Athanasius Th. Photopoulos, Former Professor of History at the University of Patras, Greece. CO-EDITOR: Alexandra Ath. Photopoulou, Ph.D. ADDRESS: P.O. Box 40103, Agia Barbara 123 10, Athens – Greece. Phone: 00302105613643, mobile: 0030-6934167113, E-mail: joas@otenet.gr https://joastudies.wordpress.com EDITORIAL BOARD: –Ηassan Badawy, University of Thessaloniki, Greece. -Reem Bassiouney, American University in Cairo. –S.M. Ghazanfar, University of Idaho, USA. -Carole Hillenbrand, University of Edinburgh, United Kingdom. -George Malagaris, Oxford Centre for Islamic Studies. -Muammer İskenderoğlu, Sakarya University, Turkey. -Chrysanthos Kanellopoulos, University of Athens, Greece. -Michael Knüppel, Associate professor (“Privatdozent”) at Department of Turkology and Central Asian Studies of Georg-August-Universität, Göttingen, Deutschland. -Eleni Kondyli, University of Athens, Greece. -Maria Mavroudi, University of California Berkeley, USA. -Kineene wa Mutiso, University of Nairobi, Kenya. -Helen Nicholson, Cardiff University, United Kingdom. -Amidu Sanni, Lagos State University, Nigeria. -John Sakkas, University of the Aegean, Rhodes-Greece. -Α. Savvides, University of Peloponnesus, Kalamata-Greece. -Abdul-Qadir Zubair, University of Ilorin, Nigeria.- Deceased Members of the Editorial Board: - Johannes Irmscher (1920-2000), Academy of Sciences, Berlin. - Ahmed Etman (1945-2013), Professor of Classics, Cairo University, Egypt.

EDITORIAL RULES Contributions may be submitted in English, French, German, Italian and Greek. A

summary of the article’s contents in English should be attached to the article. The author should send a bio-bibliographical notice (in English), and his/her academic or professional status, and address of institution. Offprint as well as complimentary copies are not provided. Books for review should be addressed to the editor. All correspondence should be addressed to the editor in Athens.

Subscription: €130 (postage included).

ISSN 1105-3518

Copyright: Athanasius Th. Photopoulos. All rights reserved. No part of this publication may be reproduced, translated, stored in retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without prior written permission from the publisher.

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CONTENTS

Volume 1 (1989), 250 pp.

Mahmound Elsaadani: Egyptian and Egyptianizing objects from the Peloponnese of the 1st

Millennium B.C. Michael Breydy: La personne controversce de Leonce et ses

pseudepigraphes. Kizobo Ο’bweng Okwess: Le recrutement des soldats Negro-africains par les

Musulmans de VIIIe au ΧΙΙe siècle. Alexis G. C. Savvides: The Kleinchroniken on Byzantium’s

Re1ations with the Seljuks and on the Oriental Frankish Kingdom’s Relations with Saladin and the

Mameluks (A.D. 1067-1291).Paul Hidiroglou: Der Arabische Herrscher Ιqrit von

Kreta. Αθανασίου Θ.Φωτοπούλου: Οι δραγομάνοι του Μορέως. Yamba Bandeja:Dynamique socio-

politique et contraintes économiques: Continuités et ruptures des identités ethnopolitiques d’Afrique

Centrale, XVI-XIXe siècles. Guy De Plaen – Kawende Fina: Un collier de chef Luba. Ngila

Bompeti: Le contexte de production de la palabre chez les Bolia.George Kallistratos – Ursula

Kallistratos: Fruit-trees against hunger.Mukuri Melchior: Le rôle de I’église catholique et de I’état

dans la fabrication d’une identité dans le Burundi colonial. Michael Peyni Noku:Domination and

Alienation: Setting in some francophone African Novels.

Volume 2 (1990), 320 pp.

C. Lambrou – Phillipson: Cypriot and Levantine Pottery from House AD Center at Pseira,

Crete. Ahmed Etman: Isis in the Greco-roman World with a special reference to Plutarch’s treatise

«Περί ΄Ισιδος και Οσίριδος». Jobannes Irmscer: Die Juden im Ostgotenreich. Κizobo O’bweng-

Okwess: L’apρort ethnographique, géographique et historique des voyages apostoliques de Julianus et

de Longinus dans la Haut-Nil au VIe siècle. Michael Breydy: Das Chronikon des Maroniten

Theophilos ibn Tuma. Alexis G. C. Savvides: Morea and Islam, 8th-15th centuries: a Surνey. Φλορίν

Μαρινέσκου: Νικόλαος «Μιλέσκου», ένας Ελληνο-ρουμάνος λόγιος του l7oυ αι. και το ταξίδι του

στην Κίνα. Anna Tabaki:L’édition arabo-grecque de la Géographie d’Abulfeda par Dimitrios

Alexandridis (1807) et sa ‘fortune’ au début du ΧΙΧe siècle.Κωνσταντίνου Θ. Κυριακοπούλου: O

περιηγητής Π. Ποταγός (1839-1903). Dimitri Κitsikis: La Grèce et 1a Turquie en 1971-1976 face au

conflit Israe1o-arabe du temps de Κissinger. Cosmas Megalommatis:L’Union Soνietique et les

évènements en Chypre en juillet et août 1974.Haddad Adnan – lpo-Abelela Μ.: L’arabe et Ιe swahili,

propos sur le contact des langues en Afrique. Guy de Plaen: Art et écriture, Les dessins graphiques.

Volumes 3-4 (1991-1992), 320 pp.

C. Edmund Bosworth: Byzantium and the Arabs: war and peace between two wor1d

civilisations. Θεοδώρου Χ. Σαρικάκη: Ή ίδρυσις ελληνικών πόλεων στην Ανατολή από τον Μ.

Αλέξανδρο. Michael Breydy: Christlich-orientalische Handschriftenkataloge. Ahmed Etman:Classical

studies and their influencc upon creative literature in Egypt and the Arab World. Alexis G. C.

Savvides: Seventh-fifteenth century Islamic history as portrayed in Greek Byzantine History manuals.

Α bibliographicaI surνey. Αθανασίου Θ. Φωτοπούλου: Συμπληρωματικά στα περί Δραγομάνων του

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Μορέως. L. Α. Ogunbiyi: Α record of a commentary sighting in a 19th century West African Arabic

work by Muhammad Bello b. Uthman b. Fudi (1779-1837 A.D.). Adnan Haddad:Les noirs d’Afrique

dans les ‘‘Versets Sataniques’’ de Salman Rushdie.Eronini Ε. Egbujor: Le couρΙe imaginaire negro-

africain: mission dans la lutte pour un développement Soutenu de l’Afrique (une approche

sociologique). Kitengie Mulemba-a-Mwembo: La désignation de Dieu chez les Songye. Lukenga

Emundu: Les interνentions soviétiques dans les crises du Zaίre. Cas de la première République (1960-

1965). Κizobo O’bweng–Okwess: Les differents acceptions des termes ‘Aithiopia’ et ‘Aithiopes’ dans

la Topographie Chretienne de Cosmas Indicopleustes.Κωνστ. Φ. Λουκέρη: Η ιμπεριαλιστική πολιτική

της Ιταλίας στην Αβησσυνία (1885-1914). Benjamin Hendrickx: The ancien origin of the Lemba

(Mwenye). Α criticaI overνiew of the existing theories. George: I. Kalliistratos – Ioanna-

Maria G. Kallistratos:The Kallidendron method as a contribution to the 2nd Green Revolution.

Volume 5 (1993), 198 pp.

Θεοδώρου Χ. Σαρικάκη: Μικρασιατικές επιγραφές [= Theodore Chr. Sarikakis: Inscriptions of Asia

Μinor). Rashad Khouri Odetallah: Οι πολιορκίες και η άλωση των Συρακουσών από τους ΄Αραβες [=

The sieges and the capture of Syracusae by the Arabs). Aλέξη Γ. Κ.Σαββίδη: Ομάρ Καγιάμ και Νιζάμ

αλ-Μουλκ: από τις υψηλότερες στιγμές του μουσουλμανικού πολιτιστικού μεσαίωνα [= Alexis G.

C. Savvides:Omar Khayyam and Nizam al-Mulk: Among the peak moments of the Moslem cultural

Middle Ages). David Nicolle: Wounds, military surgery and the reality of Crusading warfare; the

evidence of Usamah’s memoires. Μ. G. Varvounis: Α contribution tο the study of influences of

Christian upon Moslem customs in popular worship. Aθαvασίου Θ. Φωτοπούλου: Ελληνική

μετάφρασις της Τουρκικής Γραμματικής του Fr. Meninski κατά τον ΙΗ΄ αιώνα

[= Athanasius Th. Photopoulos: Α Modern Greek translation of Fr. Meninski’s Turkish Grammar). J.

Th. Mazis: TheArmenian question: a challenge for geopolitical analysis. Bandeya Yamba: Identités

sociales et formation politique du Shaba (ex-Katanga), Zaϊre, 1900-1980.

Volume 6 (1994), 208 pp.

Κοσμά Μεγαλομμάτη: Η ευρύτερη περιοχή της Ανατολικής Μεσογείου κατά τον 13ο και τον 12ο

αιώνα και οι Λαοί της Θάλασσας [= Cosmas Megalommatis: La Méditerranée Orientale pendant le

13eme et le 12eme siècles avant notre ère et les Peuples de la Mer). Hamad Μ. Bin Seray: Alexander

the Great in the Islamic accounts and in the Classical sources: a comparative study. Amidu Sanni: Α

general survey of a philological tradition: patterns and models in Arabic lexicography.Johannes

Irmscher: Das byzantinische Pergamon. Μ. G. Varvounis: Α contribution to folk songs research on

Pomacs in the area of Xanthe (Thrace/Greece). Buenzey Maluenga Zolua: Le marxisme et la

philosophie africaine: réflexions prospectives. Josias Semujanga:Chaka de Mofolo: naissance d’une

figure littéraire à double facette.Kalele-ka-Bila: Les Basongye face à la législation coloniale belge sur

1a chasse et le commerce. Rose Folli: Jeremy Cronin – Inside. Isolation, communication and

fellowship.

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Volume 7 (1995), 212 pp.

Maria Campagnolo-Pothitou: Les échanges des prisonniers entre Byzance et I’Islam aux 1Χe et Χe

siècles. Michel Dion – Wan Zawawi Ibrahim: Joint ventures between Canadian companies and

Malaysian business corporations; an ethical outlook. Ioannis Th. Mazis: Α geopolitical analysis on the

issue of the water reserνes ίη Middle East.George Michalakopoulos: The succession of power in Qatar

presages new developments or was it another family dispute? Θεοδώρου Χ. Σαρικάκη: Η Κίνα και ο

λαός της κατά τους ‘Έλληνες και Λατίνους συγγραφείς [= Theodore Chr. Sarikakis: China according

to Greek and Latin authors). Michael Breydy: Eine neue Methode, die Originalfassung syrischer

Hymnen zu bestimmen. Ergänzungen zum Problem der verschiedenen Ephraem-

Versionen. Maduabuchi Dukor: Rationality of an African science. Biyoya Makutu Kahandja: Les

aspects oublies de Ι’integration économique africaine. Musasa Kabobo: Réflexion sur la prolifération

des sectes religieuses a Lubumbashi.

Volume 8 (1996), 212 pp.

Rusen Esref Ünaydin: Sur la civilisation de 1a Grèce Antique. ChristosΡ. Baloglou – Anestis

C. Constantinidis: The treatise ‘Oecοnοmicus’ of the neo-pythagorean Bryson and its influence οn

Arab-Islamic economic thought. Zakariyau Ι. Oseni: Further light on Jarir’s encomia for Al-Hajjaj ibn

Yusuf. Alexis G. C. Savvides: Acropolites and Gregoras οn the Byzantine-Seljuk confrontation at

Antioch-on-the Maeander (A.D. 1211). English translation and commentary. Ν. Nicoloudis: Byzantine

historians on the wars of Timur (Tamer1ane) in Central Asia and the Middle East.Η. Kandler: The

meaning of the Seven Sleepers’ worship for the Islamic popular belief, especially for the voluntary

pilgrimage (ziyara). Kangitsi Katembo: Les causes des conflits du pοuνοir politique traditionnel dans

les collectivités-chefferies des Wanande du Nord-Kivu. Ziba Maya:Bibliothèque publique pour

indigènes in Elisabethville 1946-1960. Rappel bibliographique et réflexions. W. Ο. Wotogbe –

Weneka: The fundamentals of indigenous African religion of the Ιkwerre, Nigeria. F. Ν.

Ndubuisi: Αn evaluation of socialism in ancient Africa with emphasis on the works of Julius Nyerere

and Kwame Nkrumah. Rose Folli: Dennis Brutus: Α voice from Robben Island.

Volume 9 (1997-1998), 220 pp.

Anupa Pande:Aesthetic experience: a comparison of Greek and Indian theοries. Kizobo O’bweng-

Okwess: Les combattants “corbeaux” dansDe bellis Lybicis de Flaνius Cresconius Cοrippus. Zhang

Xu-shan:China and the Graeco-Roman world: their approaches to each other through the Silk Road

before the 3rd century AD. Ahmed Etman: Greek into Latin through Arabic. Μ. Tahar Mansouri: Vie

portuaire à Tunis au Bas Moyen-age (XII-Xve siècle). M.G. Varvounis: Christian and Islamic parallel

cultural traditions in the popular culture of the Balkan people.Michael Κnüppel: Zur Herkunft der

Bezeichnung “Karamanen /Karamanier” für die Turkophonen Orthodoxen Anatoliens. Η.

Bambounis: Rapports sur les maghrébins dans les Archiνes Ηistοriques d’Hydra (1778-1832). Michel

Dion: Α typology of value-οrientatiοns as applied in the business world. Mfumu-Ngoy Kadyambi: Du

5

proto-bantu au songye: analyse diachronique du système phonologique. J. Ι. Unah:Bantu ontology and

its implications for African socio-economic and political institutions. Michael Peyni Noku: Du peuple

messianique à l’armée salvatrice: Le dernier de l’empire dans l’oeuvre d’Ousmane Sembene.

Volume 10 (1999), 220 pp.

Aθανασίου Θ. Φωτοπούλου, Ο Joseph vοn Hammer-Purgstall και η συμβολή του στις ανατολικές

σπουδές. [=Athanasius Th. Pbotopoulos,Joseph von Hammer-Purgstall and his contribution to

Oriental studies].Amidu Sanni: The authority of tradition and the tradition of authority: Originality and

imitation in Arabic and early classical theoretical discourse. Dauda S. Garuba: Α historical

examination of Shaikh Salih Yahya’s Quasidah οn “Auchi Centre”. Ο. Ε. Alana: Demons in the first

century Christian era and Υoruba society of today. F. Ν. Ndubuisi: The ethical foundation of crime

and punishment in Uzuakoli ancient community. Buenzey Maluenga Zolua: Developpement en

Afrique: ideologie οu postulat. Alexis Karangira: Le français dans la politique linguistique du Ζaϊre. Ρ.

Davarinos: Die historische Theorie der Zwischenregion im Osten und Westen. Alexis G. C.

Savvides: Notes on Zaghanos Pasha’s career.

Volume 11 (2000-2002), 256 pp.

Αθανασίου Θ. Φωτοπούλου, Η συμβολή των Ελλήνων στις αραβικές και ισλαμικές σπουδές από το

1453 έως σήμερα [=Athanasius Th.Photopoulos, The contribution of the Greeks to Arabic and Islamic

studies from 1453 to the present]. Anne Regourd: Le jet de coquillages divinatoire en Islam arabe et en

Afrique subsaharienne: Première contribution à une étude comparative. Michael Κnüppel: Zum

Problem der türkischen Bibelübersetzung des Hans Ungand vοn Sonnek (1493-1564). Μ. Tahar

Mansouri: Les femmes d’origine byzantine /les Roumiyyat sous les Abbassides: Une approche

onomastique. RalfΜüΙΙer: Die Kunst, deη Geist durch Reisen zu Bilden. Das rastlose Leben des Adam

von Schlieben. Alexios G. C. Savvides: Notes on the Ghazi warriors of the Muslim faith in the Middle

Ages.

Volume 12 (2003), 293 pp.

Benjamin Hendrickx: The basileis of Axum: Lexicon of the Greek Axumite epigraphic

documents. Evangelos Venetis: Some notes on the Zoroastrian clergy’s policy and the Sasanian –

Roman struggle (3rdcent.). Amidu Sanni: Al-Tawhidi’s “Epistle on the sciences”: An epistemological

study of the section on balāgha (rhetoric). M. G. Varvounis: Balkan dimensions and Moslem

variations at the custom of “Tzamala” in Thrace. Alexios G. C. Savvides: Notes on the Ionian Islands

and Islam in the Byzantine and post-Byzantine periods (Arab and Ottoman raids). Christos

P. Baloglou: The economic thought of Ibn Khaldoun (1332-1406) and Georgios Gemistos Plethon

(1355-1452): Some comparative parallels and links. Amal Ali Mazher: Intertextual subversions and

appropriations in Shakespeare’s Antony and Cleopatra,Shawqi’s The death of Cleopatra and

Etman’s Cleopatra loves peace.Dimitris Michalopoulos: The European Union, Turkey and Greece: A

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historical approach. Recep Boztemur: De-radicalization of political Islam in the Middle East: The case

of the Egyptian Brotherhood. Anna Akasoy: Aspects of history, identity and gender in Nedim

Gürsel’sBoğazkesen. George Michalopoulos: Tensions between Greece and Turkey during the 1840’s:

An Ottoman diplomat against a Greek premier.Anaclet Kitengie Mulemba-a-Muembo / Benj.

Ngongo M. Tchite:L’esclavage dans la société traditionnelle songye (des origines à 1870).Alexis

Karangira: Shaba deux: Le christianisme en question. Jeanne Nyirahabimana: «La fille dans

l’impasse»: Étude socio-sémiotique d’un conte rwandais. Christos P. Baloglou: Schumpeter’s “GAP”.

Medieval Islamic and Byzantine economic thought. Κωνσταντίνος Κουϊμάνης: Οι περιπέτειες του

Ουεναμούν [Konstantinos Kouimanis:Wenamoun’s adventures].

Volume 13 (2004). (Proceedings of the 1st International Congress of Oriental and African

Studies), 378 pp.

Γρηγόριος Ζιάκας: Αραβικός και Ισλαμικός πολιτισμός και η σχέση του με τον Ελληνισμό

[=Gregorios D. Ziakas: Arabic and Islamic civilization and its relationship to

Hellenism]. Χρίστος Δημητρουλόπουλος:Κοινοί τόποι ανάμεσα στα παραμύθια της Χαλιμάς και στα

πρωτονεοελληνικά μυθιστορήματα [=Christos Dimitroulopoulos: The borrowing and adaptation of

Arabic tales by the writers of Byzantine – post-Byzantine romances and poems]. Hesham M.

Hassan: Το ποίημα του Αμπού Ταμμάμ και η άλωση του Αμορίου το 838 μ.Χ. [=The poem of Abū

Tammām about the fall of Amorium in 838 A.D.]. Ali Mansour al-Shehab: The Hijra and its effects

of the social changes on the Arabs.Kizobo O’Bweng – Okwess; Le témoignage d’Haroun ibn-Yahya

sur les gardiens chrétiens noirs au Palais Impérial à Constantinople au Xesiècle: Quelques réflexions

critiques. Eυθύμιος Άσσος: Η Βέροια της Συρίας [=Euthymios Assos: The Veroia of Syria]. P.G.

Fougias:Perspectives for an interreligious dialogue between Christians and Muslims. Dimitris

Michalopoulos: L’Ιslam et Le Prince de Nicolas Machiavel. Χρήστος Γ. Τόλιος: Γάμος και διαζύγιο

κατά το μουσουλμανικό Δίκαιο [=Christos G. Tolios: Marriage and divorce in the Islamic

Law]. Γρηγόρης Μπαϊρακτάρης: Η συναίρεση φιλοσοφίας, ψυχολογίας και μυστικισμού στο έργο

του Τζελαλεντίν Ρούμι (1207-1273) [=Gregory Baïractaris: The syneresis of philosophy, psychology

and mysticism in the works of Jelaluddin Rumi (1207-1273)]. ΘεοδόσηςΠυλαρινός: Ο «Μεβλανά ο

εξαίσιος» του Ι. Μ. Παναγιωτόπουλου [=Theodossios Pylarinos: Mevlana the Excellent by I. M.

Panayotopoulos]. Anna Akasoy: Interpretations of Seikh Badreddin’s rebellion in modern literature

and historiography. Iωάννης A. Κάππος:Παρατηρήσεις στο έργο του Ερημίτου (=μητρ. Δέρκων

Ιακώβου) περί του Μωάμεθ [=Ioannis A. Kappos: Observations based on the study of religious

reasoning by the Eremite (Jacob of Derkon), Mohammed: Mentor or Prophet?”]. Γιώργος Φρέρης: Η

αναζήτηση ταυτότητας στις χώρες του Μαγκρέμπ [=George Freris, Searching for cultural identity in

the countries of Maghreb]. Γιάννης Σακκάς: Οι ελληνο-αραβικές σχέσεις στη νεότερη εποχή [=John

Sakkas: Greece and the Arab World in the Cold War Era. Strategy and Diplomacy. Αlexandra

Photopoulou:L’enseignement de la langue arabe aux étudiants grecs. Ελένη Ψυχογιού: Η

θρησκευτική και εθνοτική ετερότητα (Ασιάτες, Αφρικανοί, Οθωμανοί) ως δήλωση μεταφυσικής

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επιφάνειας στα τελετουργικά δημοτικά τραγούδια [=Eleni Psychoyiou: Ethnic Otherness as a

Metaphysical Presence in Ritual Songs:Elmas Aga and Eleni]. Recep Boztemur: The state, nation and

the prospects for democracy in the Middle East. Περσεφόνη Γιαννέλου: Το αραβικό στοιχείο στο έργο

του Στρατή Τσίρκα [=Persephoni Yannelou: The Arabs in the work of Stratis

Tsirkas]. Μαρία Αρβανίτη – Σωτηροπούλου: Ισλάμ: Φορέας ειρήνης ή κατακτητική δύναμη;

[=Maria Arvaniti – Sotiropoulou: Islam: A force for peace or a provocative

power?]. Χρήστος Κ. Ρέππας:Αναφορές στο Ισλάμ και ανατολικούς πολιτισμούς στο έργο του

πολιτικού και διανοούμενου Σταύρου Κωστόπουλου (1899-1968) [=Christos K. Reppas: References

to Islam and Oriental civilizations in the work of the politician and intellectual Stavros Kostopoulos

(1899-1968)]. ΡέναΣπανού: Ελληνο-αραβικές σχέσεις και Τύπος [=Rhena Spanou:Current relations

of Hellenism with the Arab and Islamic World].Αθανάσιος Θ. Φωτόπουλος: Οι ΄Ελληνες στο Σουδάν

κατά τον 19οαιώνα [=Athanasius Th. Photopoulos: Greeks in Sudan in the 19thcentury]. George

Delopoulos: The Byzantine diplomatic mission of Constantine (St. Cyril) to the Arabs in the

9th century.

Volume 14 (2005), 316 pp.

Benjamin Hendrickx: The Nubian and Blemmyan rulers and their states: Lexicon of terms used in

their Greek royal, legal and socio-political inscriptions, graffiti and papyri (1st century AD – ca 1323

AD).Spyros D. Syropoulos: Religious parameters in the Orientalizing policies of Hellenistic rulers:

the cases of Egypt and Judaea. Mame Sow Diouf: Stylistic study of the prayers of the Hajj: the

aesthetic encounter between Arabs and Greeks. Michael Knüppel: Robert Paul Austerlitz (1923-1994)

und seine Bedeutung für die nivchischen Studien.Γρηγόρης Μπαϊρακτάρης: Ο χορός των

στροβιλιζόμενων δερβίσηδων και η σχέση του με κατάλοιπα ορφικών και διονυσιακών ιερουργιών στη

Μικρά Ασία [=Grigoris Bairaktaris: The Whirling Dervishes dance and its relation with Orphic and

Dionysian rites in Asia Minor]. Evangelia N. Georgitsoyanni: Greek masons in Africa: the case of the

Carpathian masons in Morocco. Muammer İskenderoğlu: Fakhr al-Dīn al-Rāzi on the immateriality

of the houman soul. Hessām M. Hāssan: Η αραβική γλώσσα: προκλήσεις και λύσεις [=The Arabic

language: challenges and solutions]. Παναγιώτης Κ. Κουτουβάλας: Αἱ ἀραβοβυζαντιναὶ σχέσεις ἐν

ταῖς ἐπιστολαῖς Νικολάου τοῦ Μυστικοῦ: μία ἀκόμη προσέγγισις [=Panaghiotes K. Koutou-

valas:The Arab-Byzantine relations through the letters of Nikolas Mystikos: one more

approach]. Faisal Abdulla Alkanderi: Khadim Sulaiman Pacha (d. 954h/1547). Mukadi Luaba

Nkamba: Analyse critique des réactions des populations du Kasaï face à la pénétration du

christianisme au XIXème siècle: cas des Luluwa et des Luba Lubilanji. John Osarumen Aghahowa –

E.E.M. Ukpebor: The British colonial economic policies and Nigeria’s underdevelopment.Oladosu

Afis. A.: “al-Sud” in African fiction: rethinking Ayi Armah and Ihsan Abdul

Quddus. Σάββας Παπαπέτρου – Μαρία Βλαχάδη: Η κοινωνική δομή της Κύπρου κατά την

Οθωμανική περίοδο [SavvasPapapetrou & Maria Vlachadi: The social structure of Cyprus in the

period of the Turkish domination]. MISCELLANEA: 1) Dimitris Michalopoulos: L’au delà dans la

8

littérature slave et haïtienne: un survol. 2) Anastassios Koutsoukos: Didactique du grec ancien.

3)Anastassios Koutsoukos: Les idées psychologiques, pédagogiques et didactiques des philosophes de

l’Antiquité grecque.

Volume 15 (2006), 394 pp.

Ali Durusoy: Ibn Sīnā’s Contributions to Classical Logic. Animashaun Ma’ruf S.: The Aspect of

Philology in Al-Tawhidi’s Epistle on the Sciences. Sulayman Adeniran Shittu: Translation and

Appraisal of Themes and Styles of Mānzumāt al-rijāl of ‘Ali b. Husayn Zaynul – ‘Ābidīn. Reuven

Snir: “Do not they and I share a Common Source?” Modern Arab-Jewish Culture, its Historical

Background and Current Demise. M. Oloyede Abdul-Rahmon: Arabic Writing on Religious Tradition

in Modern Society. Jeries Naim Khoury: Employment of Popular Proverbs in Modern Arabic Poetry

(1945-1961).Oladosu Afis Ayinde: Bint Majdhūb and her “Sisters”: Identities and Paradoxes.Amidu

Olelakan Sanni: Challenges and Realities in the Healing and Power-Accession Custom of the Yoruba

Muslims of Nigeria. Manal Khedr: La Bibliothèque d’Alexandrie, symbole de dialogue, dans Les

noces de la Nymphe des Bibliothèques de Ahmed Etman. Hessām M. Hāssan: Οι επιρροές του

αρχαίου ελληνικού δράματος στο σύγχρονο αιγυπτιακό θέατρο [=The Influences of the Ancient Greek

Drama on the Modern Egyptian Theater]. Κangitsi Katembo – Piema Nikobi: Les représentations des

populations de la ville de Kananga sur les Banyamulenge de 1990 à 2005. Mukadi Luaba

Nkamba: La question historique de l’éthique chrétienne du travail en République Démocratique du

Congo. Matthew O. Iwuchukwu: Le français en milieu multilingue africain: le cas de

Nigéria. Mpamba Kamba Kamba: Aspects sociolinguistiques et praxéologiques de la littérature

negro-africaine écrite en français. Βασίλειος Δ. Σιακωτός: Ο διδάσκαλος Κανέλλος Σπανός (1700

περ.-1756) και το έργο του Γραμματική της τουρκικής γλώσσης (1730) [=Vassileios D. Siakotos: The

Schoolmaster Canellos Spanos (circa 1700-1756) and his Work Γραμματική της τουρκικής γλώσσης

(Grammar of the Turkish Language) 1730. Dimitris Michalopoulos: Congrès au Japon. Dimitris

Michalopoulos:Chistianity and Islam: A misrepresented relationship. Desire Khasirikani

Mbakwiravyo, Kamondo Matata, Kakule Bayala:Contribution à l’indentification des espèces de

poissons larvivores pour la lutte biologique contre les moustiques aux environs des étangs piscicoles en

R.D. Con-go. Tasos Oikonomou: Benedict XVI’s Reference to the Words of Manuel II Palaiologos

and his Accusations of Islam Michael Knüppel: Robert Paul Austerlitz (1923-1994) und seine

Bedeutung für die nivchischen Studien (Corrigenda et Addenda).Christos P. Baloglou: The

Metropolitan Methodios (Fouyas) (1924-2006) and his Contribution to Oriental and Islamic Literature.

Dimitris Michalopoulos: Rum Patrikhanesi: Some considerations on the writings of Kemal Karpat.

Volume 16 (2007), 420 pp.

Animashaun Ma’ruf S.: The Renaissance of Islam. An Aspect of Arabic Cultural Heritage in the

Medieval Period. Bouzid Aleya: Contribution à l’étude des tribus berbères: les Sanhâja. Lotfi

Aïssa: Tunis ville musulmane: Espaces sacrés et mémoire spatiale. T. M. Yaqub: Data Collection and

9

Elicitation: Trends in Arabic Linguistics. Amidu Sanni:The Nigerian Muslim Youth and the Sharī’a

Controversy. Issues in Violence Engineering in the Public Sphere. Jeries N. Khoury:Employment of

the Popular Proverb in Modern Αrabic Poetry 1962-1987.Abdul-Kabir Olawale Paramole: Menace

of Cultism in Nigerian Educational System and Islamic Strategies for its Eradication. Heshām M.

yāssan: Yusif Idrīs… Σπίτι από σάρκα. Emel Esin: Muyanlıq. (Translated by Gary Leiser). Michael

Knüppel: Drei Briefe Johannes Rahders an Gerhard Doerfer. Theophanis Malkidis: Aspects of the

Kurdish Question. Ruben Safrastyan: Patterns of Ottoman Politics towards Christians during

Tanzimat: From Equal Rights to Ottomanization and to Genocidal Intent. Katsuva Ngitsi – Katungo

Mukokoma:Disruption of Society as viewed in some African Poems. Olatoye K. A.:Admissibility of

Computer Generated Evidence in Nigeria: Making a Case for Reforms. Jovite Kamondo Matata –

Désiré Khasirikani Mbakwiravyo: Contribution à l’indentifica-tion des plantes fourragères

subspontanées du lapin exploitées par les cuniculteurs à Butembo et ses environs(R.D. Congo). Joseph

S. Gbenda: Time and Space in Tiv Traditional Eschatology. Hitimana Justine: L’état des

connaissances sur l’histoire du peuplement du Rwanda: Les hypothèses d’hier. Rudi Paret: Το Ισλάμ

και η Ελληνική Παιδεία (μτφρ. Γ. Δ. Παναγόπουλος) [Islam und das griechische Bildungswesen].

Volume 17 (2008), 304 pp.

Panayotis A. Yannopoulos: Deux toponymes d’étymologie arabe en Argolide. – Saif Shaheen

Almuraikhi: Trade Relations between the Gulf Area and the East Coast of Africa from the 10th to the

15th Century AD / 4th to 9th Century AH. – Gary and Patricia Leiser: Antoine Galland’s Declaration

of Orientalism in 1697. – Sotirios S. Livas:Blending Esotericism with Political Aspirations in a Global

Level: Tracing a Lineage to Fethullah Gülen’s Islamic Discourse. – Amidu Sanni:Terror in the Name

of God and the Society: The Nigerian Youth and the Economy of Violence. – Kamil Koyejo

Oloso: Medico-religious Terrain: Between Orthodox and Popular Islam in Yorubaland (Nigeria). – Α.

F. Ahmed: Political and Socio-religious Impact of the Qādiriyyah in Nigeria. – S.A. Shittu: A Study

of Contents and Styles of Shaykh Ibrahim al-Kawlakh’s Nurul-Bashar fi Mahdi Sayyidil-Bashar. –

Kazeem Adebayo Omofoyewa: A Contextual Study of Awdatu Majd al-Markaz of ‘Abdul-Wāhid

Jumu‘ah Ariyibi. – Lateef Mobolaji Adetona: Islamic Paradigms of Dialogue as Mechanism for

Conflict’s Resolution. – K.A. Olatoye:Laying the Proper Foundation for the Determination of Courts

Jurisdiction on Land Matters: Hints to the Supreme Court of Nigeria. –F.A.R. Adeleke: Critical

Appraisal of the Offence of Rape under the Codes and the New Child Right Act 2003. – Abdullah,

U.O. – Luqman Adedeji: Islamic Teacher Preparation in Nigeria: Challenges and Prospects. – Désiré

Khasirikani Mbakwiravyo – Charles Machomakali Kamate: Contribution à l’inventaire des plantes

consommées par le chimpanzé, Pan troglodytes (Primate : Pongidae), à Kagheri au Nord-Kivu en

République Démocratique du Congo. –Heshām M. Ḥāssan: Yusif Idris, Δύο διηγήματα. – BOOK

REVIEWS. – CHRONICLES: 1) Obituary: Samuel P. Huntington (1927-2008) – 2) Edward Said: Τhe

Clash of Ignorance. – 3) Remembering Edward Said (1935-2003). – 4) Dr. James Watson, Nobel

laureate: Black people ‘less intelligent’.

10

Volume 18 (2009), 405 pp.

Alexandra Ath. Photopoulou: L’influence de l’esprit grec ancien sur la littérature scientifique des

arabes au moyen âge: al-Jāḥiẓ et les sources aristotéliciennes de son œuvre «Kitāb al-

hayawān». Alexios G.C. Savvides: Ottoman-dominated Morea in the Periods c. 1460-1669 and 1715-

1833. A Survey. Παναγιώτης Κουτουβάλας: Δύο δημηγορίες τοῦ Κωνσταντίνου Ζ΄

Πορφυρογεννήτου πρὸς τὸν στρατὸ στὸ πλαίσιο τῶν αραβοβυζαντινῶν συγκρούσεων [Panaghiotes

Koutouvalas: Two Orations against the Arabs attributed to Constantine VII Porphyrogenitus]. S. M.

Ghazanfar: Capitalist Tradition in the Early Arab-Islamic

Civilization. Hakan Aydemir: Bemerkungen zu den tocharisch-türkischen und tocharisch-uigurischen

Beziehungen (türkischtwqry, sogdisch twγr’k, persisch t(u)ġr(a)q). Στέφανος Κορδώσης: Από την

Ιστορία του Παντουρκισμού: Ο Arminius Vampéry, ο Ismail Bey Gasprinski και ο αγγλο-ρωσικός

πολιτικός ανταγωνισμός στην Εσώτερη Ασία [Stefanos Kordoses: From the History of Pan Turkism:

Arminius Vambéry, Ismail Bey Gasprinski and the Anglo-Russian Rivalry in Inner Asia]. Ibrahim

Olatunde Uthman: Muslim Women in Nigeria. The Position of Fomwan and Lessons from Islamic

Malaysia. Kazeem Adebayo Omofoyewa: Markaz and the Development of Arabic Language in

South-Western Nigeria. Tijani A. Mogaji: Educational Technology and Arabic Studies: A

Review. Abdul-Kabir Ola-wale Paramole: Islamic Ethics in a Democrating Setting: Nigeria as a

Case Study. Fuloso Okebukola & Tunde Owolabi: Improving the Reading Ability of Science

Students through Study Groups and Multiple Intelligences. M. O. Raheemson: Islam and Corporate

Business Ethics.Adesina – Uthman Ganiyat A.: Financial Development and Economic Growth:

Evidence from Africa Cross-Sectional Data. CHRONICLES:1. Mahmoud Darwish (13 March 1941–9

August 2008). 2. Claude Levi-Strauss (1908-2009). BOOK REVIEWS.

Volume 19 (2010), 426 pp.

Παναγιώτης Γιαννόπουλος, Η Πάτρα στον 9ο αιώνα [= Panayotis Yannopoulos: Patras in

9th Century]. Michael Knüppel, Anmerkungen zum Duraljan – oder: ein Beitrag zur Enfindung von

Proto-Sprachen.Mehtap Ergenoğlu & Michael Knüppel, Eine „Inthronisation-Bekanntgabe“ Sulṭān

Maḥmūds II. an das Königreich Westphalen in den Beständen der Kasseler Universitäts-

bibliothek.Hakan Aydemir, Neue Erkentnisse über die chinesische Vorlage der alttürkischen

Xuanzang-Biographie. Bouzid Aleya, Recherches sur les tribus berbères d’époque médiévale : Encore

sur les subdivisions des Sanhâja. Gary Leiser: A Figurative Meeting of Minds between Seventeenth-

Century Istanbul and Paris: The World Views of Kâtib Çelebî and Barthélemi d’Herbelot. H.

Babounis, Témoignages de parole imprimée, symboles et représentations : L’«Égypte» (1862-1863), le

premier instrument journalistique de l’hellénisme égyptien. Lateef Mobolaji

Adetona:Da’wah (Islamic Propagation) in Yoruba Land: From the Advent of Islam to the End of

Colonial Period. O.J.K. Ogundele & A.R. Hassan:Ingredients for Global Dominance in African

Entrepreneurship. M.O. Adeniyi: Islamic Concept of Environmental Issues and Sustainable

Development in Nigeria. Kareem Muritala Kewuyemi: The Development Finance Institutions in

11

Nigeria and the Islamic Finance since 1964. Danoye-Oguntola Laguda: “Pentecostalism” and

African Religious Movements in the 21th Century: A Case Study of Indigenous Faith of Africa, Ijo

Orunmila. F.A.R. Adeleke & Lateef Ogboye: Male Circumcision: Sexual and Reproductive Health

Perspectives. Ι. Α. Seriki:An Examination of the Appointment of Chief Imam of Abeokuta Central

Mosque and it’s Attendant Crises (1890-1960). Mubarak Ademola Noibi: Political Corruption and

the Nigerian Democratic Environment: The Role of Religion. Evangelia Damouli: Les femmes

dans «Le champ des oliviers» et «Mémoire de l’absent» de Nabile Farès, écrivain algérien d’expression

française. Katsuva Ngitsi & Katsuva Kayisavira: The African Ruler’s Policy of “Divide and Rule”:

A Socio-political Criticism through some Novels. Kazeem Adebayo Omofoyewa: Al-Qalqasandī and

his Subh al-a‛shā: Lessons for, and Challenges to Nigerian Arabic Prose Writers. Justine

Hitimana: La transition du Rwanda vers l’indépendence: les principales revendications et exigences

politiques des élites locales (1957-1962). Vicky Muamba Mvita: Analyse du chiffre d’affaires critique

dans la gestion commerciale de la Bracongo / Kananga. Sébastien Mutanga Diboko: Utilisation des

preservatifs dans le planning familial chez les couples de la Zone de Santé de Kananga.Eduard Bwatu

Pero: Diagnostic paraclinique et fréquence des tuberculeux dans la ville de Kananga. Olivier Roger

Kabatuakuidi Bakajika: Décès dus au paludisme chez les enfants de moins de 5 ans à

Kananga. Adetola Οlujare Oye: The Limits of Translation: Translating an African Writer.

MISCELLANEA: 1. Michael Knüppel: Ein neues Wörterbuch der Turzismen im Bulgarischen.

2. Michael Knüppel:Einige Bemerkungen zu einem Privatdruck D. Schlingloffs („T III MQR – Eine

ostturkistanische Klosterbibliothek und ihr Schicksal“). 3. Χρήστου Π. Μπαλό-γλου: Ὁ πατριάρχης

Ἀλεξανδρείας Χριστοφόρος καὶ ὁ Νίκος Μπελογιάννης. Μία ἄγνωστη σελίδα τῆς ἱστορίας τοῦ

Πατριαρχείου Ἀλεξανδρείας [= Christos Baloglou: Pope and Patriarch of Alexandreia Christophoros

and Nikos Beloyiannis. An unknown page of the history of the Patriarchate of Alexandria].

4. Dimitri Νikolay Sargsyan:Architectural art of Urartu, the origination of its ethnic roots.

CHRONICLES: 1. President Obama’s Cairo Speech. 2. Nasr Hamid Abu Zayd (1943-2010). BOOK

REVIEWS.

Volume 20 (2011), 333 pp.

Areej Muhammad Rajhi: L’exploitation des mines et des carrières en Égypte sous le règne de la XIIe

dynastie (1991-1780 ? avant J.C.).Kizobo O’bweng-Okwess: L’Afrique au sud de l’Égypte et du

Sahara dans l’Oikoumène byzantin. Παναγιώτης Γιαννόπουλος: Τα ιστορικώς εξακριβωμένα

στοιχεία για το βίο του Αγίου Πέτρου Άργους. El-Fatih El-Zain Sheikh Idris: Pre-Islamic Arabian

navigation from the Seventh to the Tenth Century A.D. Maruf Suraqat Animashaun & Mohd.

Shamsuddin Salauddin: The Format Authority: Ibn Rashiq’s (d. 1064/456) Exposition of Literary

Criticism in al-‘Umda. MichaelKnüppel: Die Na-déné-Spachen im Lichte der Greenberg-

Klassifikation?. Claude Otto: Etymologisches und Grammatikalisches zu toch.B ṣārwai. Amidu

Sanni: Arabic Studies in the Nigerian University System: Retrospections, Introspections, and

Projections. Mikail Adebisi Folorunshο: Further Light on the Diffusion of Arabic Literary

12

Scholarship in Yorubaland, South- Nigeria. Abioye Abdulrauf: A Congratulatory Poem by Harun

Katibi. Αbdul Kabeer Tihamiyu Otunuyi: Translation Challenges in the training of Teachers through

Arabic Medium in Nigeria. S. A. Shittu: An Analytical Study of Yoruba Proverbs of Islamic

Origin. John Kambale Katimba: The Effects of Cosmic Forces on Human Beings in Yira

Society. Sulaiman Kamal-Deen Olawale: The justifications for a Male’s Double Share of Female in

Islamic Law of Inheritance. Kabir Olawale Paramole: The Qur’anic Basis for a Crime – Free

Community in Contemporary Nigeria: An Inquiry into Qur’an 17 Verses 3-37. Rosnani Bint

Hashim & Saheed Ahmad Rufai: Traditional Islamic Education in Asia and Africa: A Comparative

Study of Malaysia’s pondok, Indonesia’s pesantren, and Nigeria’s traditional madrasah. Hessah al

Dossary: L’autre dans l’expérience romanesque d’Amine Maalouf (L’exemple Des échelles du

Levant).Rhena Spanou: “…War… fought by Proxy”. The 1919-22 Greek Asia Minor Campaign.

ΜΙSCΕLLΑΝΕΑ: 1. Michael Knüppel: Addenda und Corrigenda zu JOAS 19, 2010. 2. Michael

Knüppel: Noch einmal zum „Proto-Nostratischen”? – Oder: Über die Sprache des Homo

Insipiensis.3. Evangélie Damouli: «Entre Oui et Non» dans L’envers et l’endroitd’Albert Camus.

OBITUARIES: 1. Kamal Suleiman Salibi (لامك ناميلس يبيلصلا) (2 May 1929 – 1 September 2011).

2. G.H.A. Juynboll (1935-2010). 3. Oleg Grabar († January 8, 2011). 4. Νεοκλής Σαρρής (Neokles

Sarres) (1940-19.11.2011). CHRONICLES: Conference in Thessaloniki (Greece).Balkan Worlds:

Ottoman past and Balkan Nationalisms. REVIEW ARTICLES. BOOK REVIEWS.

CONTRIBUTORS.

Volume 21 (2012), 314 pp.

Χρήστου Π. Μπαλόγλου: Η παραμονή και δραστηριότητα του Αποστόλου Παύλου στην Αραβία.

[=Christos P. Baloglou: Apostle Paul’s Travel and Activities in Arabia.]. Dimitri Νikolay

Sargsyan: The Worship and Religion of the Urartian State, the Roots of its Ethnic Origin.Stephanos

Kordoses: The Islamic Pre-history of Pan Turkism: Muslim View of the World of the Steppe Nomads

and the Turks. Michael Knüppel: Zu Edward Sapirs „Comparative dictionary of Indo-Chinese and

Na-Dene”. Hakeem Salmon: The Princely Versesmith of the Umayyad: Walid b. Yazid. Jeries Naim

Khoury: Employment of Popular Proverbs in Modern Arabic Poetry from 1988 – 2012. Sotirios S.

Livas:Hizmet Revisited: A Critical Reassesment of Fethullah Gülen’s Global Vision and

Network. Adejoro Raheem Mustapha: The Emmergence and Activities of Muslim Societies in

Akokoland of Ondo State, Nigeria.Muhammad Olatunde Yaqub: Learning Arabic Language in

Nigerian Universities and Beyond. Mikail Adebisi Folorunsho: Stylistic Features in the Arabic Works

of Yoruba (South-Western Nigeria) ‘Ulamā’. Amidu Olalekan Sanni: Conversion and Reversion in

the Power Accession Narrative: Muslim Prayer Groups in Nigeria. S. A. Owoeye: Socio-Cultural and

Religious Factors in Christian and Muslim’s Dialogue in Comparison between Northern and South

Western Nigeria. Grégoire Ngalamulume Tshiebue: Les projets de développement agricole en RD

Congo : quel apport à la réalisation de la sécurité alimentaire et au renforcement des capacités locales?

Étude comparative de deux cas dans la Province du Kasaï Occidental. Albertine K’untu Ndjeka: La

13

femme rurale de Luadanda face au défi de l’autonomisation et du développement : nécessite d’un

plaidoyer. Stavros Nikolaïdis: Dialogue and Didacticism in the Teaching of History: Ibn Tufail,

Miltiades Vratsanos and developments in Educational Theory. ΜΙSCELLANEA: 1.Michael

Knüppel: Tocharische Substratfragen II: Die Frage des drāviḍischen Substrats – aus dem Briefwechsel

zwischen Karl Heinrich Menges und Wolfgang Krause. 2. Michael Knüppel: The writings of Robert

Shafer. 3. Michael Knüppel: A. Yakup und der Niedergang der altturkologischen Forschung.

4. Dimitry Nikolay Sargsyan: Applied art of Urartu, the roots of its ethnic rise. REVIEW ARTICLES.

BOOK REVIEWS. OBITUARIES:1. Metropolit of Leontopolis Dionysius (1929-2012), 2. Moham-

med Arkoun (1928-2010), 3. Foulath Hadid (1937-2012), 4. David Lewis James (1941-2012), 5. Albert

Kenneth Cragg (1913-2012). CHRONICLES: 1. Université d’Athènes, Séminaire des 10, 11 & 12

décembre 2012, « Les soulèvements dans le monde arabo-musulman : questions de sécurité et de

stabilité en Méditerranée ». 2. Literate & Learned. Brill: 330 Years of Typography in the Service of

Scholarship. Exhibition 10 November 2012 to 19 May 2013.

Volume 22 (2013), 314 pp.

Michael Knüppel: Über die Schutzgottheiten im Kolophon des manichäi- schen Pothī-

Buchs. Χρήστος Π. Μπαλόγλου: Η ιεραποστολική δραστηριότητα και η διάδοση του Χριστιανισμού

στη Μέση Ανατολή: Η περίπτωση της Κύπρου [=Christos P. Baloglou: The Mission Activity and the

Spread of Christianity in Near East: The Case of Cyprus. Kineene wa Mutiso: The Stylistic Devices in

the ArchetypalKasida ya Burudai. Muritala Kewuyemi Kareem & Khalid Ishola Bello: Market

Practices in Islam. Amidu Sanni & Hakeem Salmon:Between Sukaynah bint al-Ḥusayn (d. 117/735)

and Fadwā Ṭūqān (d.1424/2003): Critical Elements in Feminine Poetical and Critical

Tradition. Mikail Adebisi Folorunsho: The Portrait of Shaykh ’Ādam�Abdullāh ’Al-’Ilūrī (1917-

1992) in an Arabic Threnody of Nigerian Provenance. Yaseen Kittani: Thematic Structure in the

Novel Rama and the Dragon by al-Kharrāṭ. Sotiris S. Livas: From Erdoğanism to “The Corruption of

the Turkish Example”: AKP, Erdoğan and the Tahrir Square Revolt in the Arab Press. Badibanga

Kantshiama: Le profil sociolinguistique de Kananga des origines à nos jours (1881-2010). Essai de

reconstitution de faits linguistiques par le biais de l’histoire.Muritala Kewuyemi Kareem & Khalid

Ishola Bello: Evaluation of Market Practices in South-Western Nigeria in the Light of Kitābu-l-buyū‘in

Al-Jazairi’s Minhājul-Muslim. Stany Vwima – Jean-Luc Mastaki – Philippe Lebailly: L’impact du

commerce frontalier des produits alimentaires avec le Rwanda sur la réduction de la pauvreté des

ménages de la ville de Bukavu (Sud-Kivu). Kizobo O’bweng-Okwess:De la modernité écornée à la

modernité rêvée en République Démocratique du Congo : L’Odyssée d’une écriture

romanesque.Justine Hitimana & Aimable Kadafi: L’inculcation de l’idéologie du génocide sous le

régime de Grégoire Kayibanda au Rwanda (1961-1973). Justine Hitimana: Le génocide perpètre

contre les Tutsi au Rwanda en 1994 et la communauté internationale. Justin Mukandila

Matshimba: Esquisse d’une réflexion sur la problématique de l’hygiène hospitalière a l’hôpital

provincial du Kasaï-Occidental en 2012. Étienne Lock: L’Art comme Écriture en Afrique noire.

14

ΜΙSCELLANEA: 1. Michael Knüppel: Überlegungen zu Lock- und Scheuchrufen für Tiere in

tungusischen Sprachen und Dialekten. 2. Kineene wa Mutiso: Enigmas as a Mirror of Society: The

Case of the Swahili. OBITUARIES: 1. Peter Garlake (1934-2011). 2. Aziz Batran (1941-2011). 3.

Martin Bernal (1937-2013). 4. Ahmed Etman (1945-2013). IN MEMORY OF PAST ORIENTALISTS

ΑΝD AFRICANISTS: 1. A.F.L. Beeston (1911-1995). 2. Jamal-Eddine Bencheikh (1930-2005). 3. F.

Clark Howell (1925-2007). 4. Harold G. Marcus (1933-1999). 5. Richard B. Nunoo (-2007).

CΟNGRESSES. BOOK REVIEWS.

Volume 23 (2014), 497 pp.

Michael Knüppel: Verwandtschaftstermini des Armanischen. Χρήστος Π. Μπαλόγλου: Η

ιεραποστολή στη Mέση Ανατολή: Ο ευαγγελιστής και απόστολος Μάρκος βάσει των μαρτυριών της

Καινής Διαθήκης [ChristosP. Baloglou: Die Mission in Orient. Der Evangelist und Apostel Markus

anhand der Zeugnisse des Neuen Testaments]. Hassan Badawy: The four Arab Rashidun Caliphs were

only three! First Approach. Abjar Bahkou: Discerning the True Religion in the Apologetical

Discourses of Gerasimus. Michael Knüppel und Aloïs van Tongerloo: Nachrichten aus den

Anfängen der archäologischen und philologischen Zentralasienforschung. 1) Nachtrag zur Edition der

Briefe des Turkologen, Archäologen und Ethnologen Albert von Le Coq an Willi Bang Kaup aus den

Jahren 1909-1914. 2) Sieben Briefe C. Salemanns an F. C. Andreas (aus den Jahren 1895-

1910). Dragana Amedoski & Gordana Garić Petrović: Zagrlata: from Serbian Župa to

OttomanNâhiye. Amidu Sanni: From Goldziher to al-Musawi: a Reassessment of the Theoretical

Discourse on the Ancients (Qudamā’) and the Moderns (Muḥdathūn). Mubarak Ademola Noibi: The

Institution of Waqf as an Instrument of Peace and Security in Nigeria. Ganiyat Adejoke Adesina-

Uthman: Infrastructural Development Challenges in Emerging Nations:Sukuk (Islamic Bonds)

Solution. G.I.K. Tasie:Conflict and Conflict Resolution in Indigenous Africa. Sotirios S. Livas: State

Structuring, International Law and Interventions of the International Community: the African

Paradigm. Kizobo O’bweng-Okwess : Le Paléo environnement de la ville de Lubumbashi : Une

relecture de « Deux Ans au Katanga » de Marc de Montpellier d’Annevoie. Justin Mukandila

Matshimba :Facteurs socio-économiques face aux problèmes d’accessibilité aux soins dans un milieu

rural. Ombeni Kikukama Monzat : L’énonciation à travers le roman Allah n’est pas

obligé d’Ahmadou Kourouma. S. C.-G. Assogba – R. C. Tossou – Ph. Lebailly : Influence des

représentations sociales de l’environnement sur l’adoption des pratiques durables de production. Une

contribution à partir du système de production de coton biologique au Bénin. Etienne Lock : La

problématique de l’intellectuel en Afrique noire hier et aujourd’hui. Damien Muteba Kalala – Roger

Ntoto – Philippe Lebailly : Comporte-ments et pratiques alimentaires à Kinshasa. Un rapprochement

entre les conditions de vie et les modes de consommation alimentaires des ménages. Fidèle Edhebhua

Sojobho :Mythologie de la lutte contre la corruption en République Démocratique du Congo. Adejoro

Raheem Mustapha: Exposition of the Importance of Salāt (Mus-lim Devotional Worship) as an

Advocate of Universal Unity.Justine Hitimana: Le génocide perpétré contre les Tutsi en 1994 au

15

Rwanda : une réalité politique des extrémistes Hutu. Marcel Mahdila Wamona: Prévalence des

parasitoses intestinales au Centre Hospitalier Presbytérien de Moma (Luisa, Kasaï Occidental, R.D. du

Congo). Vwima Stany- Jean-Luc Mastaki – Philippe Lebailly : La traversée : analyse des risques et

obstacles frontaliers à l’approvisionnement alimentaire des ménages de la ville de Bukavu (Sud-Kivu)

au District de Rusizi (Rwanda). Kineene wa Mutiso: Sexism in Forbidden Language: The Case of

Kiswahili and English. ΜΙSCELLANEA: 1. Michael Knüppel:Eurasiatisch? 2. Michael Knüppel: Zu

den Corrigenda im uigurischen Insadi-Sūtra. 3. Hassan Badawy: Stations, forms and means of

diachronic communication between Greek and Arabic language. Cultural dimension then and now.

4. Pascal Ally Hussein: Chinua Achebe: The Politics of Re(re)ading the Canon, and the Ethics of

Writing Back. 5.Kineene wa Mutiso: Number Symbolism in World Religions: The Case of Number

Seven. REVIEW ARTICLE: Michael Knüppel: Eine Bibliographie zum „Runentürkisch-en”. BOOK

REVIEWS.

Volume 24 (2015), 545 pp.

Δανιήλ ‘L Σαχας: «Θρησκειoλoγικές» νύξεις στόν Γέρovτα ^ρφύρω τόν Καυσoκαλυβίτη, τόν οσω [=

Daniel. I. Sahas, “Historico-religious” allusions in geron-starets Porfyrios Kausokalyvites, the blessed

one].Kizobo O’bweng- Okwess: L’Africain subsaharien dans l’iconographie byzantine. Mohammad

Said: De la tribu à la famille en période préislamique: Quelques conclusions méthodologiques. Nader

Masrwah,Between Al-Fasila Al-Qur’aniyah and Saj’ in the Qur’an. Yehudit Dror, A Definition of the

Term ‘ihtisas in Arabic. Stéphane Pradines, Le Qalat al-Qabsh et les forteresses abbasides

d’Égypte. Olayinka Kudus Amuni: Al-Hayqutan’s reposte to Jarir’s caustic tongue: Issues in African

response to Racism in Arabic poetry. Mohamed Ouerfelli, Sugar Production and Exportation in Crete

at the End of the Middle Ages (15thCentury). Theofanis Malkidis: Family and Woman’s Position in

the Muslim Society of Greek Thrace. Christos P. Baloglou: Christophoros, the scholarly Patriarch and

Pope of Alexandria (1939-1966), as nation leading personality. Abass Umar Mohammed: Is the

Imam Communicating? An Assessment of the Functional Purpose of Arabic Sermons in Ghanaian

Mosques. George Tasie: Pitfalls in the Study of African Traditional Religion. Mona Doher: Exposure

of the Female Body and Lesbianism in Samar Yazbek’s Novel: Ra ‘ihat al-Qirfa / The Scent of

Cinnamon. Eman Helmy El-Meligi: “The Fateful Triangle”, Hermeneutically Decon-structed: A

Comparative Reading of Language, Media and Politics in Noam Chomsky and Abdelwahab

Elmessiri. Amidu Sanni: The Power of Authority and the Authority of Power in Muslim West Africa:

a Narrative from Nigeria. Adetola Oye: Réflexion socioculturelle à travers les proverbes Yoru-ba

traduits en français. George O. Folarin:Managing Conflict among Disciples (Luke 17:1-10) in the

Nigerian Church Context. J. H. Enemugwem and George I.K. Tasie, From the Forebears to Living

Elders: Oral Traditions and the Study of African Indigenous Religion. Emmanuel Oladipo

Ojo: Nigeria, 1914-2014: From Creation to Cremation. Mahmud Adesina Ayuba: An Evaluation of

the Relationship between Science and Islam: A Case Study of Genetic Engineering. Hervé

Bonaventure Mêtonmassé Gbenahou – Marc Poncelet – Roch Lambert Mongbo: Des annonces

16

aux vécus du partenariat à Cobly: horizontalité et égalité limitées, pouvoirs et asymétries

socialisés. Stavros Nikolaidis: ‘That Word and the Fictional Representation of The Other – A

Cultural, Anthropological and Linguistic Perspective. MISCELLANEA (by Michael Knuppel & Aloïs

van Tongerloo): 1. Lock- und Scheuchrufe fur Tiere im Amharischen. 2. Corrigendum zu JOAS 23.

2014, pp. 85-100. 3. Viel Licht und wenig Erleuchtung – noch einmal zu admuz ros(a)n t(a)yri. 4. Ein

vergessener Beitrag Theodor Nôldekes. 5. Er-gânzungen und Kommentare zu James Patrick Mallory/

Victor H. Mair „The Tarim mummies. Ancient China and the mystery of the earliest peoples from the

West”. 6. Nochmals zur Edition der Briefe Albert von Le Coq’s an Willi Bang Kaup. 7. Ûber die

Schutzgottheiten im Kolophon des manichâischen Pothï-Buchs (II). BOOK REVIEWS. OBITUARY:

Clifford Edmund Bosworth (1928-2015). EVENTS AND CONGRESSES.

Volume 25 (2016), 559 pp.

Abdulhadi Alajmi: Towards a Discovery of the Political Culture of Tribal Leadership in the First

Century of Islam: Shabath b. Ribī‘ al-Tamimī. -Alexios G.C. Savvides: Notes on the History of

Kephallenia/Cephalo-nia/Kefalinia-Keffalonia/Djefalunia/Kefalonya-Kifalonya in the Byzantine and

post-Byzantine Periods. –Aloïs van Tongerloo – Michael Knüppel: Schriftenverzeichnis Hans Hein-

rich Schaeder. –Michael Knüppel – Aloïs van Tongerloo: Nachträge zur Edition der Briefe von H.

Winkler an W. Bang-Kaup. -Gary Leiser: A Khuṭba in the Name of Sultan Maḥmūd II: An Αrabic

Sermon to an Uncomprehending Congregation. –Eman Helmy El-Meligi: A Contrapuntal, Ecocritical

Reading of Abysmal Return in Contemporary Middle Eastern and Native American Fiction. –Mona

Daher: The Artistic, Stylistic and Linguistic Techniques in Samar Yazbek’s Novel: Ra’ihat al-Qifra /

Scent of Cinnamon. –Christos P. Baloglou: Aristotle and Ethiopia. A Contribution of the 2400th Years

Anniversary from Aristotle’s Birthday. –Germaine Furaha – Jean-Luc Mastaki – Philippe

Lebailly: L’impact des activités non agricoles sur la pauvreté et l’inégalité rurales dans les

groupements Bugorhe et Irhambi-Katana (Territoire de Kabare, Province du Sud-Kivu). –Bertus de

Villiers: Divided together – Asymmetrical Autonomy of Muslim Communities in Aceh and

Bangsomoro and possible Lessons for Accommodating Minorities within Existing Sovereign Borders.

–Nestor Alopkaï, Roch L. Mongbo, Augustin Aoudji: Les interventions des projets de

développement en zone rurale sur les terres de barre du plateau d’Abomey : typologie, approches et

perceptions de leur impact sur la ré-duction de la pauvreté. –Goke Akinboye: Revisiting the Values

ofOmoluwabi and Virtues of Aristotle: Accelerating the African/Yoruba Communitarian Efflorescence.

–‘Abdalla Tarabieh & Nader Masarwah: A Comparative Study of Ibn Shuhayd and al-Ḥarizi. –

Taiwo Moshood Salisu:Contextualizing the Islamic Mystical Therapy towards Ante-Natal

Management: An Exploratory Survey of the Muslim Women in South-West Nigeria. –Pascal Ally

Hussein: Essai d’une critique philosophique africaine de l’uni-versalité de laDéclaration Universelle

des Droits de l’Homme. –Blandine Nsombo Mosombo: État nutritionnel des sols sous les grandes

parcelles végétales d’Ibi village au plateau des Bateke en République Démocratique du Congo. –Jimoh

Mufutau Oluwasegun: The Development of Islam in the Eastern Section of Lagos: Epe in

17

Perspective. –Katsuva Ngitsi: A Pragmatic Study of the Written Language of Taxi-Drivers on Mini-

Buses in Goma at the Aftermath of M23 War. –Marcel Mahdila Wamona : Prévalence de la

césarienne au Centre Hospitalier Presbytérien de Moma. –Hamad Muhammad Al-Qahtani: The

Historical Dimension of the Archaeological Sites in Kuwait. –Yaseen Kittani: Maze, Admixture and

Chaos:Suffocations of Love and Morning. –Oladosu Olusegun: Ifa Indigenous Drum as an Aesthetic

Symbol in Ritual Expression of the Osogbo People. –George O. Folarin: The Practice and Problem of

Prophetic Ministry in Christ Apostolic Church, Nigeria in Relation with Church Growth. –Muammer

İskenderoğlu: Khojazāda’s Tahāfut al-Falāsifah: A Critical Evaluation. -MISCELLANEA: 1. Michael

Knüppel: Ein Exkurs zur (Vor-)Geschichte der Sprachvergleichung. 2.Michael Knüppel: Corrigenda

zu SEC 20, 2015, pp. 127-134. 3. Michael Knüppel: Nachlese zur alttürkischen Mantik. 4.Michael

Knüppel: Noch einmal zum Diŋ-liŋ-Problem – eine Randbemerkung. 5. Alexios G.C. Savvi–

des: Notes on the History of Ithaca (Ithake/Theachi/Val de Compar/ Serfent/ Faskyu/Siyaki) in the

Byzantine and post-Byzantine Periods.

6.Αλέξιου Γ.Κ. Σαββίδη: Παναγιώτης Γερ. Βατικιώτης [=Alexios G.C. Savvides: Panayiotis

Jer. Vati-kiotis]. 7. Angeliki Georgiou Kompocholi: Greek and Moroccan folktales: Some

comparative remarks. -BOOK REVIEWS. -OBITUARIES: 1. Patrick Chabal (1951-2014). 2) Jamilah

Kolocotronis (1956-2013). A Greek Convert to Islam. 3) Patrick Abram Seale (1930-2014). 4)

Wolfhart P. Heinrichs (1941-2014). 5) A.K. Narain (1925-2013) 6. William J. Foltz (1936-2013). 7)

Warren L. d’Azevedo (1920-2014). 8) Gerd Baumann (1953-2014). –CΟNGRESSES (2015-2016):

1. Die Arbeitstagung „Eine untergegangene Weltreligion: der Manichäismus im Spiegel seiner Buch-

und Schriftkultur” (Göttingen, 11.-12. März 2015) (Michael Knüppel). 2. International Association for

Coptic Studies (IACS). 11th International Congress of Coptic Studies Claremont Graduate University,

California, USA, July 25-30, 2016.

Volume 26 (2017), 485 pp. Faisal Sayed Taha Hafiz: Huang Chao Revolution in China as related by Islamic Sources and its Impact on the Activity of Arab Merchants in China in the Third Century AH/Ninth Century AD. Stéphane Pradines: The Medieval Mosques of Nora. Islamic Architecture in Ethiopia. Theophanis Malkidis: Old and New Eastern Question: The Greek Genocide (1908-1924). Sultan Falah Meteb AlAsquah: The Conditions prevailing in Kuwait during the Suez War in 1956 through some Eyewitnesses. The British Political Representative in Kuwait G. W. Bell, Ahmed AlKhateeb and John Daniels as a Model. Sotirios S. Livas: Community Belonging as a Substitute to the Migrants’ Double Absence Malaise: Hizmet in Exile. NourMohamed AlHabshi: The US attitude towards the 1954 Saudi- Onassis Deal. (Through US documents). Stefanos Kordosis: The Hephthalite Kingdom in Central Asia: Society, State and Relations with the Byzantine Empire and the Role of the Black Sea Nations. Hussein Hamzah: Intertextual Use of Myths in Maḥmūd Darwīsh’s Poetry. Hanan Bishara: Prostitution and Body Writing in the ‘Arab Women Literature and the Intensification of the Motif of Sex: Nawal al-Sa’dawi’s Novels as a Sample. Stéphane Pradines, Swahili Past in Peril. New Archaeology in East Africa. Antonis Chaldeos: The Greek Community in Mozambique and its Role to the Agricultural Development of the Country between 1910 and 1950. Hervé Bonaventure Mêtonmassé Gbenahou : La qualité des eaux de l’île d’Agonvè au Bénin. George O. Folarin: The Theology and Practice of Christ Apostolic Church on Divine Healing in Context. Samson O. Olanisebe – Fola T. Lateju: The Role of Religion in the Making of the Nigerian State. Yamba Tshisungu Kantu, Changement climatique et délimitation spatiale des zones vulnérables à l’aide de la télédétection - Étude du cas de l’espace urbain de Kananga (Kasaï Central/R.D. Congo). Katsuva Ngitsi: Obscdenity and Vulgarity in the Language of Ayi Kwei Armah’s the Beautyful (sic) Ones are not yet born: a Pragmatic Outlook. S. Makolo: Profils épidémiologique et clinique des péritonites aiguës généralisées à l’Hôpital Gécamines sud à Lubumbashi en République Démocratique du Congo. Mohammed Abdullah Alqadahat: Receptions and Official Celebrations in Baghdad during the Late Abbasid Era (550-656 H /1155-1258 AD). MISCELLANEA: 1. Michael Knüppel: Weitere Bemerkungen und Ergänzungen zur „Runentürkischen” Bibliographie. 2. Michael Knüppel: Überlegungen zu Lock- und Scheuchrufen für Tiere im Kurmancî. 3. Michael Knüppel: Ármin(ius) Vám-béry und die Religion. 4. Michael Knüppel: Stifterportraits in äthiopischen Hand-schriften des ausgehenden 19. und frühen 20. Jahrhunderts. 5. Michael Knüppel: Die Manuskripte V. I. Iochel’sons in den Beständen des Archivs des American Museum of Natural History, New York. 6. Michael Knüppel: Nachträge zum Schriftenverzeichnis Aloïs van Tongerloo (2010-2017). 7. Michael Knüppel: Betrachtungen zu Führerschaft und Legitimität in der Boko Haram-Bewegung. 8. Michael Knüppel: Einige Corrigenda und Addenda zur Ármin(ius) Vámbéry-Personal-bibliographie. 9. Michael Knüppel: Zum Problem der ersten mongolischen und tibetischen Handschriften in Deutschland – einige Nachträge. 10. Ioannis S. Papadimitriou, Τhe Safavid dynasty. BOOK REVIEWS. OBITUARIES: 1. Mohamed Tahar Mansouri (1955-2016). 2. Andrew Rippin (1950-2016). 3. Mohamed Talbi (1921-2017). 4. Farhat Jacob Ziadeh (1917-2016). 5. Pierre Cachia (1921-2017). 6. Rabie E. Abdel-Halim (1940-2015). CONTRIBUTORS.

Vol. 27 (2018), 443 pp.

- Nader Masarwah: The debates in al-Jahiz literature –A study in the content(Al-BukhalÁÞ book as an example). - Haifaa Majadly - Fahed Abu Khadra: New Perspectives on the Theory of Arabic Syntax: Examples and Practical Proposals. - Salmon Hakeem: The Phenomenology of al-Ṣarfah in the Arabic Literary Discourse. - Masʽud Hamdan: Syrian Critical Films in the Late Eighties: A Border, a Tap, and a Small Act of Revenge in the Realm of the Serio-Comical. -Hanan Bishara: A Comparative Study of the Theme of the Mother’s and Father’s Absence. Nawal al-Saʽdawi’s Novels as a Sample. - Noha Kamel Moussa: Re-examining the Islamic agriculture revolution. -Michael Knüppel: Aus den Korrespondenzen Omeljan Pritsaks I: Die Briefe Bertold Spulers an O. Pritsak aus den Jahren (1955-1989). -Theofanis Malkidis: The Albanians of the Former Yugoslavian Republic of Macedonia (FYROM). Society and Politics in Post Cold-War Balkans. -Houria Mihoubi: The Hidden Polemic between Western Eurocentric Literature and African Post Colonial Literature. -Līnā al-Sheikh-Ḥishmeh: Prison Literature in the Arab World: Features and Samples. -Jean-Claude Kakule Lyamahesana: Rationalité et politique en République Démocratique du Congo. À l’école d’Eric Weil. -Godwin Azenabor: An African Theory of Moral Conflict Resolution: A Kwesi Wiredu’s Paradigmatic Approach. -Oyewole Oyebade - Godwin Azenabor - Ayodele Shotunde: A Comparative Study on the Character of Omolúàbí in an African Moral System and Nietzsche’s Nobleman in Western Ethics. -Hélène Kankolongo Malula: Une approche du système d’information géographique pour la géolocalisation : application à la recherche de l’auteur des infractions et sa poursuite dans la ville de Kananga en République Démocratique du Congo. -Jean de Dieu Betu Mukaya: Risque de contamination humaine par l’eau de boisson conditionnée en sachets vendue sur le marche de la ville de Cananga. -Rémy Kapambu - Tshioto: Déterminants de décès des personnes vivant avec le VIH sous traitement antirétroviral à l’Hôpital provincial du Kasaï Occidental de 2011 à 2013. -Jean Calvin Tshibuabua Shamba : De la pratique comptable au rendement dans l’activité des soins de sante a l’hôpital SNCC de Kananga.

MISCELLANEA (by Michael Knüppel) 1. Weitere Bemerkungen und Ergänzungen zur „Runen-türkischen“ Bibliographie (II). 2. Der„Workshop zur wissenschaftsgeschichtlichen Erschließung des Nachlasses Paul de Lagardes in Göttingen“, am 15. und 16. Januar 2018 in Göttingen. 3. Zu Šīrāzi کوپھلك – „Eidechse“. 4. Einige Corrigenda und Addenda zur Ármin(ius) Vám-béry-Personalbibliographie, II. 5. Drei jukagirische Kuriositäten. 6. Ein Nachtrag zu „Sibirische Studien“ 6 (1). 2011, pp. 61-121. 7. Der Workshop “(Un)bekannte türkische Welt”, Göttingen 24.05.2018. 8. Einige Fragmente zur Biographie des Indologen Siegfried S. Goldschmidt. 9. Ein (fast) vergessener Jenissejist: Hans Findeisen (28.2.1903-15.7.1968).

IN MEMORY OF PAST ORIENTALISTS AND AFRICANISTES. OBITUARIES: 1. In memoriam Mirsultan Osmanov (1929-2017). 2. Bernard Lewis (1916- 2018). 3. Rodolfo Fattovich (1945- 2018).

ΒΟΟΚ REVIEWS. CONTRIBUTORS