Joshua’s Long Day

Sun miracles in the New Testament

You can see in this zodiac from the Beth Alpha Synagogue below, 600 AD. Thereare many zodiacs in ancient Israel synagogues, that the fish of Pisces face bothdirections perhaps from Old Testament tradition. This may indicate the Israeliteswere familiar with earth flowing into a reverse orbit of the sun. Thus, for half a yearor a year they would experience the zodiac progressing in reverse. This may havehappened as often as every seven years. They would be very conscious this wasconnected to the sun miracles God performed for their benefit. You can see thechariot of the sun in the middle. The sun and chariot were not to be depicted in thesynagogues of Israel.Beit Alpha.jpgPicture credit: HAPPINESS SURROUNDS YOU: The Stamp Booklet Guide toHappiness. p.197

Just before Augustus Caesar's death in August 19, 14 AD, also about when theHigh Priest Annas was replaced:

"Thus, the sun suffered a total eclipse and most of the sky seemed to be on fire;glowing embers appeared to be falling from it and blood-red comets were seen."Dio Cassius, Book LVI p.67

The sun travelling near the speed of light because of time slowed by relativity thesun would appear red and dark = light shifted to the red end of the light spectrum,and the planets and comets would reflect this red light.

Julius Caesar died on the Ides of March, the full moon when also was the Passoverin Israel in 44 BC. 44 BC was 37 years before Jesus' birth in 7 BC. Thus, there mayhave been a sun miracle at that passover in 44 BC to point to Jesus' life of 38 yearsand his sacrifice in April 3, 33 AD. Thus, Jesus' birth 38 years later in 7 BC. JuliusCaesar's wife Cornelia died in 68 BC. There could have been a sun miracle in 68BC = 100 years before Jesus' sacrifice that was an omen preceding her death.

October 6, 68 BC, Lucius Lucullus defeats Tigranes II of Armenia in the Battle ofArtaxata.Wikipedia

Tigranes' army panicked and fled. Perhaps there was an omen of a sun miracle fortheir panic. Similarily, the Spartans let the Persians of Xerxes escape because of theomen of a partial solar eclipse in Greece, September 12, 470 BC.

"The August 1, 477 BC does not match exactly the conventional dates for theinvasion accepted by historians."Wikipedia - solar eclipse

The solar eclipse prediction of Thales of Miletus should be September 7, 591 BC,not May 28, 585 BC. September was the fifth month in 591 BC, not May. Aneclipse recorded by Herodotus before Xerxes departed on this expedition that endedat the battle of Salamis cannot be 480 BC nor February 17, 478 BC.

Jeremiah 1:3 "It came also in the days of Jehoiakim the son of Josiah king ofJudah, unto the end of the eleventh year of Zedekiah the son of Josiah king ofJudah, unto the carrying away of Jerusalem captive in the fifth month."

The fifth month was the captivity, September 7, 591 BC.

The book of Esther may include a sun miracle 10 years more recent about, in thespring of 470 BC. There was a solar eclipse of March 20, 470 BC that covered asmall part of the sun visible from Persia.

Back one half orbit, 187 days, from this October 6 is April 1, 68 BC, the full moonand Passover. Thus, there may have been a sun miracle 100 years before Jesus'crucifixion, April 3, 33 AD.

Coins from this time depict a star by Julius Caesar. Later the star was replaced bya comet. If the sun moved to the other side of earth at the passover in spring, thenthe bright star of Vega would appear overhead at midnight. The magnitude level ofthe sun and stars is supposed to start with Vega at zero magnitude. Thus, anythingbrighter is - negative magnitude and anything dimmer is + positive magnitude. Thesun would normally be in Vega at spring. Thus, this star by Julius Caesar may beVega.

Annas became High Priest, in 6 AD, when Jesus was 12 years old: Born inSeptember 12, 7 BC, Jesus would be 12 in 6 AD:

Luke 2:42 "And when he was twelve years old, they went up to Jerusalem after thecustom of the feast.2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried

behind in Jerusalem; and Joseph and his mother knew not of it.2:44 But they, supposing him to have been in the company, went a day's journey;and they sought him among their kinsfolk and acquaintance.2:45 And when they found him not, they turned back again to Jerusalem, seekinghim.2:48 And it came to pass, that after three days they found him in the temple, sittingin the midst of the doctors, both hearing them, and asking them questions.2:47 And all that heard him were astonished at his understanding and answers.2:48 And when they saw him, they were amazed: and his mother said unto him,Son, why hast thou thus dealt with us? behold, thy father and I have sought theesorrowing.2:49 And he said unto them, How is it that ye sought me? wist ye not that I must beabout my Father's business?"

There was no solar eclipse visible then. If the sun was red, comets would appearred too. Or perhaps these blood red comets were phoenixes. The morning star maybe the phoenix pulling the sun.

The sudden and perhaps bright sunrise of Gideon may have been a type of theresurrection morning. Pilate is said to have wrote Caesar Tiberius. This letter wasactually written according to Bible prophesy, not by Pilate. However, the pattern ofsun miracles in the Bible most probably occurred in Jesus' lifetime:

"And at the third hour of the night the sun appeared more luminous than it hadever shone, lighting up the whole hemisphere."

This could begin a second half reverse orbit at Jesus' resurrection in the same wayas for Gideon.

There may have been a sun miracle to begin Jesus' ministry in Luke 4, August 28,29 AD or September 9, 29 AD. In this 29 AD: "Emperor Guangwu of Han, 5th yearof the Jianwu reign period. A guest star trespassed against YUZUO extremelyclosely."East Asian Archaeology, p.130.

YUZUO is the imperial throne near the Big Dipper, near Arcturus and Virgo. Asun miracle at the start of the jubile, either August 28, 29 AD or September 9, 29AD, would mean the Big Dipper when normally pointing down at midnight insummer would point up at midnight the following summer night.

The handle of the Big Dipper points to Arcturus. Then Arcturus would pass overhead at midnight in August/September. A sun miracle then would be seen as athreat to the imperial throne, an occasion for a revolution. Guangwu becameemperor in 25 AD and from 27 AD to 36 AD - the period looked at here - he wagedwar with various warlords. Sun miracles often triggered revolution in China. So hewould be sensitive to a sign from heaven that could cause rebellion against him thatcould overthrow his kingdom. Such as this one very nearly did.

John 1:5 "And the light shineth in darkness; and the darkness comprehended it not.1:6 There was a man sent from God, whose name was John.1:7 The same came for a witness, to bear witness of the Light, that all men throughhim might believe."

John 1:26 "John answered them, saying, I baptize with water: but there standethone among you, whom ye know not;1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I amnot worthy to unloose.1:28 These things were done in Bethabara beyond Jordan, where John wasbaptizing.1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb ofGod, which taketh away the sin of the world."

This would be at the time of the Passover in spring of 29 AD.

The Pharisees may have come to John the Baptist on the Sabbath the first ofNissan, March 5, 29 AD. Then the Passover, Saturday, March 19, 29 AD. Then 187days from the new moon March 7, 29 AD is half an orbit and is Yom Kippur, thejubile, September 9, 29 AD. (The captivity was September 7, 591 BC the seventhday of the seventh month) Then there may have been a sun miracle a year before,full 365 day orbit before, perhaps September 7, 28 AD on the first day of theseventh month. Jesus began to be about 30 or rather 35 years of age in Luke,probably September 17, 29 AD.

Jesus may have been born on the 17th day of the 7th month = September 13, 7 BC.Then his birthday would be September 15, 29 AD the 17th day of the 7th month;when he began to be 35 years of age. Perhaps Rosh Hashanah August 28, 29 AD, orYom Kippur Friday September 9, 29 AD, be the day Jesus read from Isaiah 61 tofulfill the beginning of the 50 year jubile.

Then the Gospels start with Jesus when he began to be about 30, perhaps he beganto be 35, after he was baptized, September 15, 29 AD = the date of Jesus' birthSeptember 12, 7 BC. This would mean Jesus' ministry was three and a half years asit is by tradition. Then Jesus' birthday in 28 AD before Jesus began his ministrywould be for the 17th day of the seventh month, August 27, and the record forJoshua's long day August 24, 1241 BC about the same time in the eighth month.Jesus real name was Joshua.

Luke 4:17 "And there was delivered unto him the book of the prophet Esaias. Andwhen he had opened the book, he found the place where it was written,4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach thegospel to the poor; he hath sent me to heal the brokenhearted, to preach deliveranceto the captives, and recovering of sight to the blind, to set at liberty them that arebruised,4:19 To preach the acceptable year of the Lord.4:20 And he closed the book, and he gave it again to the minister, and sat down.And the eyes of all them that were in the synagogue were fastened on him.4:21 And he began to say unto them, This day is this scripture fulfilled in yourears."

From the same time Jesus counted three and a half years to his crucifixion, April 3,33 AD.

Luke 4:25 "But I tell you of a truth, many widows were in Israel in the days ofElias, when the heaven was shut up three years and six months, when great faminewas throughout all the land;"

John 5:1 "After this there was the feast of the Jews; and Jesus went up toJerusalem."

John 6:4 "And the Passover, a feast of the Jews, was nigh."

A whole year may have passed between John 5 and John 6, thus making Jesus'ministry three and a half years long.

Jesus' birth must have been the 17th of Tishri, the seventh month, September 12, 7BC.

Genesis 8:4 "And the ark rested in the seventh month, on the seventeenth day ofthe month, upon the mountains of Ararat."

Saturday, September 14, 3307 BC. This must have foretold the birth of Christ onSeptember 12, 7 BC.

If there was a sun miracle September 9, 29 AD, then there may have been a sunmiracle perhaps when John baptized Jesus at the near time of the Passover, perhapsthe Saturday on the first of Nissan, March 5, 29 AD. Then the Passover March 19,29 AD. Probably there was a sun miracle Friday September 9, 29 AD to mark thebeginning of Jesus' ministry. This may be in a series of sun miracles over threeyears with sun miracles on the half orbit dates February/March as wellAugust/September. Rosh Hashanah, the blowing of trumpets, August 28, 29 ADmay be when Jesus spoke from Isaiah 61 in Luke 4. Thus, the Gospel of Johnprobably begins in the spring of 29 AD with Jesus when he began to be 35 years oldin autumn = September 15, 29 AD "about 30 years old." = the 30th decade.

Then John 2 and the Passover, then chapter 4 when Jesus stood up to speak fromIsaiah 61, Rosh Hashanah, August 28, 29 AD or Yom Kippur, Friday, September 9,29 AD. Jesus spoke on the Sabbath. Thus, Friday evening September 9, 29 AD ismore probable. This Chinese record from Emperor Guang of Han may be the sunmiracle in China in 29 AD. This would give three and a half years to Jesus'crucifixion. Then this sun miracle in August/September would make the Big Dipperand Arcturus point straight up at midnight. There were four passovers in theGospels if the feast in John 5 is counted. "the feast" in John 5 can only mean "thePassover".

Then the first passover of Jesus' ministry may have been March 19, 29 AD. ThePassover at the lunar eclipse the night Jesus was crucified may have been +84 morehours long, a seven night, the sabbaton, 7 X 12 hours longer, April 3, 33 AD. Even+36 more hours = 3 X 180° = 72 hours from the 36 hours of 6 PM Friday to 6 AMSunday. And thus Jesus would be in the heart of the earth three days of 24 hours =72 hours.

Perhaps the sun would flow out of the half reverse orbit on March 5, 29 AD. Weneed two stand alone winter half reverse orbits, without summer half reverse orbits,giving 30 minutes missing time each to account for the one hour of darkness whenJesus was on the cross. Thus, if we start with a sun miracle August 28, 29 AD, bythe time of Jesus' crucifixion and hour of darkness we may have the two fall/winterhalf orbits of 30 minutes missing time each. Thus, this would cancel out the hour ofelapsed time the sun was darkened, or rather revolved around the earth at the speedof light. Thus, time would stop on the sun for one hour and time continue on earthfor one hour leaving no net missing time. The years of Jesus' ministry appear to be

full of sun miracles in summer and winter. Then the result would be no net missingtime at all.

Then from August 24, 1241 BC are 50 year jubiles to August 28, 29 AD, less the70 years captivity. Actually, the first jublile was August/September 1192 BC at theend of the 49th year.

There were 49 year jubile cycles and 50 year jubile cycles. There was a 50th jubile100 years after Moses destroyed Heshbon, not 300 years in 1141 BC in Jephthah'sday: Judges 11:26 "While Israel dwelt in Heshbon ... three hundred years?" Therewas a 49th year in 1095 BC when David was 17, perhaps when he faced Goliath.(Then there was 17 more years to when David became king of Israel) BecauseDavid lived to 1043 BC to be 70 years old, thus was 17 in 1095 BC. However,David may have been about 20.

Samuel 17:4 "Then a champion named Goliath, who was from Gath, came out ofthe Philistine camp. His height was four cubits and a span."The Dead Sea Scrolls Bible, p.229

The Septuagint states his height was five cubits and a span, the Masoretic text1000 AD from Babylon (King James) states his height was six cubits and a span.The average Israelite was five feet tall, to be exact five foot one inch. Thus, evenGoliath at four cubits and a span = six foot six, was one and a half feet taller. Thus,you can see how the text was changed to become a tall story.

Likewise, the period of the Judges were changed to 450 years, 480 years and 300years. This accommodated the series of Judges one after another. Whereas, most ofthe Judges reigned at the same time. Thus, the period of Judges was 117 years from1241 BC to 1124 BC.

1 Kings 6:1 "And it came to pass in the four hundred and eightieth year after thechildren of Israel were come out of the land of Egypt, in the fourth year ofSolomon's reign over Israel, in the month Zif, which is the second month, that hebegan to build the house of the LORD."

This should be 240 years not 480 years.

Judges 11:26 "While Israel dwelt in Heshbon and her towns, and in Aroer and hertowns, and in all the cities that be along by the coasts of Arnon, three hundredyears? why therefore did ye not recover them within that time?"

This should be 90 or 100 years not 300 years.

Or this 300 years refers to the period of Kings about 930 BC = 300 years from1241 BC:

2 Kings 3:5 "But it came to pass, when Ahab was dead, that the king of Moabrebelled against the king of Israel."

However, Jephthah appears in the period of the Judges from 1241 BC to Saul in1124 BC.

Simularily, the 430th year of the Exodus was used to give just four generationsfrom Jacob. When Jacob actually entered Egypt in the 430th sothis year = 2307 BC.And there were 40 generations, not four, in the 1026 years to the Exodus in 1281BC at the end of the 1460 sothis calendar. So rather than write genealogies 40generations long, the scribes redid the scriptures.

Perhaps in the time of the kingdom of David:

"In his, Ch'aou's, sixth year, he gave a Charge to the baron of Seun. In the winter,in the 12th month, peach trees and plum trees were in flower"The Chinese Classics, The Annals of the Bamboo Books, p.149

King Kang's last year was 1107 BC so Ch'aou's sixth year should be 1102 BCwhen David was 12 years old. Jesus was 12 years old when he stayed behind inJerusalem to ask the doctors of the law questions.

King K'ang died in his 26th year = 1107 BC; 1100 years to Jesus' birth, his 12thyear was in 1122 BC. Ch'aou reigned from 1107 BC, his sixth year would be 1102BC.

"In the sixteenth year, 369 BC, peach trees blossomed in winter.""In the eighteenth year, 367 BC, it rained metal pellets in Yueh-yang."The Grand Scribe's Records. Volume I, p.107

Amos 4:4 "Come to Bethel, and transgress; at Gilgal multiply transgression; andbring your sacrifices every morning, and your tithes after three years:"

Three years may mean three years of days. Three years of days = 3 X 365 = 1095years. Back from Jesus' birth in 7 BC = 1102 BC; the same year "trees were inflower" in the 12th month of December/January. A similar record was in 369 BC.

70 X 7 years there was no 7th fallow year = 490 years. Back from the fall ofJerusalem, 591 BC - there were 70 years of captivity for those missed 70 fallowyears; = 1081 BC, no fallow years from about this 1102 BC.

There are 490 years from 1081 BC. David reigned forty years as King. Socounting 37 years of his reign = Jesus lived 38 years, to his death in 1044 BC; 490years from 1081 BC to 591 BC - that the sabbath fallow land, every seven years,was not kept.

Thus, God may have intended a sun miracle even three years of days to point tothe birth of Jesus.

Amos 1:1 "The words of Amos, who was among the herdmen of Tekoa, which hesaw concerning Israel in the days of Uzziah king of Judah, and in the days ofJeroboam the son of Joash king of Israel, two years before the earthquake."

2 Chronicles 27:1 "Jotham was twenty and five years old when he began to reign,and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, thedaughter of Zadok."

Uzziah died in 752 BC - in the days of Amos, Jotham died 16 years later in 736BC. From this 1102 BC, 365 years later, is 736 BC, 2 X 365 years to Jesus' birth in7 BC.

Genesis 5:23 "And all the days of Enoch were three hundred sixty and five years:"

Enoch's 365 years from 3907 BC, 3900 years to Jesus' birth in 7 BC.

The Armenian year 3907 BC ended 4 X 365 years = one sothis cycle. The Exodusin 1281 BC ended the Egyptian 1456 years = 4 X 365 years; 2737 BC to 1281 BC.

Methuselah lived to year 969. Back from Noah's flood, 3307 BC 969 years = 4276BC = 369 years to the Armenian sothis begin year 3907 BC. Just as Enoch at year365 from 3907 BC, Methuselah counted from about 365 years before 3707 BC.Lamech at 777 years = year 595 from 3907 BC back 182 years from 3912 BC.Methuselah back from 3307 BC 777 years = 4089 BC; Lamech back from year 595= 3312 BC 777 years = 4089 BC.

Genesis 9:28 "And Noah lived after the flood three hundred and fifty years.9:29 And all the days of Noah were nine hundred and fifty years: and he died."

These ages of Noah may be compared to both the Armenian sothis calendar andthe Egyptian sothis calendar. Thus, year 950 of the Egyptian sothis calendar = 3248BC = 59 years after Noah's flood. The difference from year 600 in the Armeniansothis calendar = 3307 BC and this year 950 in the Egyptian sothis calendar = 3248BC. If Noah was born 120 years before the flood, he would be 179 years old in3248 BC = the age of Isaac, about the 182 of Lamech and about the 187 ofMethuselah.

179, 182 and 187 can also be days between sun miracles at earth's half orbit point.

365 years before 7 BC = 372 BC; 374 BC - 2 years = 372 BC:

"In his, King Leeh, second year, Hoo Soo of Ts'in lead a force against Han"The Chinese Classics, The Bamboo Annals, p.170

"In his, King Leeh, sixth year, from 374 BC = 369 BC, sin-hae, first year of KingHwuy-ching Leang --..the princes removed the duke.."

"In his, Ch'aou's, 14th year, in the summer, in the 4th month, the regular stars wereinvisible."The Chinese Classics, The Annals of the Bamboo Books, p.149

Job 3:9 "Let the stars of the twilight thereof be dark; let it look for light, but havenone; neither let it see the dawning of the day:"

The fourth month from spring should be about June. The fourth month of summershould be about September = about the season of Jesus' birth. If God moved the sunto the other side of earth, the other half of heaven would appear. Thus, the sunwould appear 180° away, and those stars behind the sun would be invisible duringthe day. Also, the stars that regularily appeared in that season would opposite. Notonly opposite, but with earth in a reverse orbit of the sun, the stars would advancefrom the west instead of disappearing in the west.

From Wu, 1174 BC, Ch'ing 1168 BC, Kang 1132 BC - 1107 BC, Ch'aou's 14thyear = 1094 BC. The 49 year jubile from Joshua in 1241 BC was 1094 BC whenDavid was 20, about the time David slew Goliath. Thus, perhaps a sun miracle thatday, a long day the sun stand still at noon Israel, for Israel to get the victory = thesame 14th year of emperor Ch'aou = twilight for 12 hours, or multiples of 12 hours,and the stars not appear in China. David born 1114 BC 70 years to 1044 BC. Davidwould be 7 years old in 1107 BC = 1100 years to Jesus' birth in 7 BC. Thus, 1045

BC was 38 years to 1007 BC, also pointing to Jesus' life. David would be 20 in1094 BC, a youth.

The regular stars may not appear in China because by night fall on China the sunwould be on the other side of the earth, and the stars that would first appear be 180°away from what stars appeared the night before = not the regular stars. Psalm 18 ofDavid describes a sun miracle perhaps the day God delivered him from Saul. Thereis a gap of 120 years of Chinese history in this time. Nevertheless, Chineseemperors consecutively to Ch'aou's 14th year is 1094 BC. The missing 120 yearsmay be after Ch'aou.

Numbers 1:3 "From twenty years old and upward, all that are able to go forth towar in Israel: thou and Aaron shall number them by their armies."

Thus, for David to not yet be numbered to be a soldier he should be about 20 yearsold when he fought Goliath.

There was a 49th year in 1046 BC about when David passed on the plans for thetemple to Solomon. There was a 49th year jubile at king David's death in 1044 BC.Jesus was crucified in the 49 year jubile in 33 AD. Jesus was 38 years old when hewas crucified the King of Israel - the sign Pilate wrote above Jesus' cross. Davidbegan to reign over all Israel when he was 38 years old.

There was a 50th jubile in 1041 BC, the 240th year since the Exodus, whenSolomon began to build the temple. There was a 49 year jubile in 899 BC aboutwhen Joash became King.

"In his, King Kung, 9th year, in the spring, in the first month, on the day ting-hae(24th of cycle), the king made Leang, the recorder of the Interior, convey a Chargeto Ts'een, baron of Maou."

February 20, 899 BC, the 9th year from 907 BC = 900 years before Jesus' birth in7 BC, was the new moon and first month of spring. Spring in China was usuallycounted from February.

1 Kings 22:19 "And he said, Hear thou therefore the word of the LORD: I saw theLORD sitting on his throne, and all the host of heaven standing by him on his righthand and on his left.22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall atRamothgilead? And one said on this manner, and another said on that manner."

Ahab died in 922 BC after a reign of 22 years from 943 BC at Asa's 38th year.Thus, at Asa's 38th year = the 38 and a half years of Jesus' perfect life.

37 and 38 years appear often in the Bible, the 38 years of Jesus' life.

Jeremiah 52:31 "And it came to pass in the seven and thirtieth year of the captivityof Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day ofthe month, that Evilmerodach king of Babylon in the first year of his reign lifted upthe head of Jehoiachin king of Judah, and brought him forth out of prison,"

The solar eclipse of April 21, 899 BC was correctly recorded as a Charge from theking on day 24 of cycle 60.

However, February is Chinese spring. Then the event on day 24 of cycle 60 wouldbe a new moon in February, and rather a sun miracle than a naturally occurringsolar eclipse.

Kings 8:1 "Then spake Elisha unto the woman, whose son he had restored to life,saying, Arise, and go thou and thine household, and sojourn wheresoever thou canstsojourn: for the LORD hath called for a famine; and it shall also come upon theland seven years."

About this 914 BC to 907 BC would be the seven years of famine of Elisha.Sometimes famines were marked by sun miracles, such as the seven years of plenty,and seven years of famine in Egypt. = the fulfillment of Joseph's second dream.

"Note: the holder of the time-jar, did not attend to his duty."The Chinese Classics, The Annals of the Bamboo Books, p.52

This King E reigned from 894 BC to 868 BC. A sun miracle in 868 BC in springcould point to Jesus' sacrifice April 3, 33 AD. 868 BC to 33 AD = 900 years. Theholder of the time-jar, sand clock? would not tell the right time that day by 12 ormore hours. Elijah appears about 944 BC at the time of Ahab. Jehoash became kingof Israel 868 BC and reigned 16 years. Thus, Elisha may be a prophet from about930 BC to 868 BC and further, but died before Jehoash died in 850 BC.

2 Kings 7:5 "And they rose up in the twilight, to go unto the camp of the Syrians:and when they were come to the uttermost part of the camp of Syria, behold, therewas no man there.7:6 For the Lord had made the host of the Syrians to hear a noise of chariots, and anoise of horses, even the noise of a great host: and they said one to another, Lo, the

king of Israel hath hired against us the kings of the Hittites, and the kings of theEgyptians, to come upon us.7:7 Wherefore they arose and fled in the twilight, and left their tents, and theirhorses, and their asses, even the camp as it was, and fled for their life."

1 Kings 20:22 "And the prophet came to the king of Israel, and said unto him, Go,strengthen thyself, and mark, and see what thou doest: for at the return of the yearthe king of Syria will come up against thee.20:26 And it came to pass at the return of the year, that Benhadad numbered theSyrians, and went up to Aphek, to fight against Israel."

The return of the year is new years in the seventh month in September. There oftenwere sun miracles in the spring, then half an orbit later in the fall.

The sun may move 180° to the other side of the earth, and earth flow into a reverseorbit of the sun. Then half an orbit later, the sun move back in order earth to flowout of the reverse orbit. The next day the sun may move 180° again, and earth flowinto the reverse orbit. Then one full year later, such as the return of the year in theseventh month of September, the sun move 180° back and earth flow out of thereverse orbit. September was often a time of war. Thus, in September there could bea long day to fight and gain the victory.

"And Chemosh said to me, Go take Nebo against Israel, and I went in the nightand I fought against it from the break of day till noon, and I took it:"Wikipedia, the Mesha Stele

2 Kings 3:26 "And when the king of Moab saw that the battle was too sore forhim, he took with him seven hundred men that drew swords, to break through evenunto the king of Edom: but they could not.3:27 Then he took his eldest son that should have reigned in his stead, and offeredhim for a burnt offering upon the wall. And there was great indignation againstIsrael: and they departed from him, and returned to their own land."

God's son Jesus died for all mankind.

Thus, perhaps the sun rose in the west at night to reflect on the water blood red tothe Moabites to the east.

Elisha appears to have died about the time of Amaziah's first year. This would beabout 868 BC when emperor Heaou began his reign in spring = 900 years to Jesus'sacrifice April 3, 33 AD.

2 Kings 13:20 "And Elisha died, and they buried him. And the bands of theMoabites invaded the land at the coming in of the year."

2 Kings 14:1 "In the second year of Joash son of Jehoahaz king of Israel reignedAmaziah the son of Joash king of Judah."

There was a 49th year jubile in 752 BC when Rome was founded in spring at thetime of a solar eclipse.

2 Chronicles 26:3 "Sixteen years old was Uzziah when he began to reign, and hereigned fifty and two years in Jerusalem."

This two years before the earthquake, perhaps the earthquake the year Uzziah died.Then Uzziah may have died in 750 BC, two years before be the 49 year jubile in752 BC, 49 years before be the first year of King Uzziah, perhaps also the year of asun miracle.

There was only a tiny partial solar eclipse seen from Rome May 5, 751 BC.

Then it is probable there was a sun miracle at the founding of Rome at the time ofthe passover in Israel, April 1, 752 BC. The sun may have been darkened, movedaround the earth at the speed of light for one hour, on the passover as it was forJesus. And this darkness was taken as a solar eclipse.

2 Chronicles 26:16 "But when he was strong, his heart was lifted up to hisdestruction: for he transgressed against the LORD his God, and went into thetemple of the LORD to burn incense upon the altar of incense."

Uzziah must have died about 750 BC. Then his sin may have been a few yearsprevious. By tradition there was an earthquake when Uzziah sinned. If anearthquake, God may have moved the sun, and that produced the earthquake.

There was no solar eclipse then. Then the eclipse may be the sun miracle of Amos8:9. There was a 49th year jubile the year the sun retreated ten steps for Hezekiah in703 BC. There was a 49th year jubile in 605 BC, when Nebuchadnezzar came toJerusalem:

2 Kings 24:1 "In his days Nebuchadnezzar king of Babylon came up, andJehoiakim became his servant three years: then he turned and rebelled against him."591 BC - 11 years for Zedekiah - 11 years of Jehoiakim = 614 BC. Then 3 yearsafter 614 BC in 611 BC Jehoaikim rebelled and Nebuchadnezzar came and took

Jehoiachin prisoner to Babylon in Jehoaikim's fourth year. ThereforeNebuchadnezzar ruled from Jehoiakim's fourth year in 610 BC, 37 years to 574 BC.

Jeremiah 52:31 "And it came to pass in the seven and thirtieth year of the captivityof Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day ofthe month, that Evilmerodach king of Babylon in the first year of his reign lifted upthe head of Jehoiachin king of Judah, and brought him forth out of prison."

37 years from 610 BC is 574 BC when Evilmerodach reigned afterNebuchadnezzar.

17 years from 591 BC = 574 BC. 17 years from 568 BC = 552 BC.

Evilmerodach was his successor and may have reigned 23 years to 552 BC whenCyrus began his rule of Persia. There was a 50th year jubile with two months to goSeptember 7, 591 BC when Jerusalem was taken and the temple burnt. 70 yearslater the second temple foundation was laid about 520 BC and because ofopposition around them, the temple construction stopped for 15 years. There was a49th year jubile in 507 BC when construction of the second temple resumed. 507BC is 500 years before the birth of Christ, September 12, 7 BC.

Haggai 1:14 "And the LORD stirred up the spirit of Zerubbabel the son ofShealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the highpriest, and the spirit of all the remnant of the people; and they came and did work inthe house of the LORD of hosts, their God,1:15 In the four and twentieth day of the sixth month, in the second year of Dariusthe king."

The second year, 24th of the sixth month should be August 27, 507 BC.

Haggai 2:1 "In the seventh month, in the one and twentieth day of the month, camethe word of the LORD by the prophet Haggai, saying,"

The feast of booths ends on the 22nd day of the seventh month. The next dayIsrael would dwell in their ceiled houses while the temple was in waste.

Nehemiah 8:14 "And they found written in the law which the LORD hadcommanded by Moses, that the children of Israel should dwell in booths in the feastof the seventh month:"

Haggai 1:4 "Is it time for you, O ye, to dwell in your cieled houses, and this houselie waste?"

Haggai 2:3 "Who is left among you that saw this house in her first glory? and howdo ye see it now? is it not in your eyes in comparison of it as nothing?"

Someone born in 600 BC would be 9 years old in 591 BC when the first templewas destroyed. They would be 93 in 507 BC when the second temple was beingrebuilt.

September 23, 507 BC = lunar day 21. The Julian calendar loses a day every 128years. 504 / 128 = 4 days. 4 days back from September 23, 507 BC is September19, 507 BC. Lunar day 17 of the seventh month = September 19, 507 BC. 4 daysback from September 19, 507 BC = September 16, 7 BC. About the time of Jesus'birth, September 12, 7 BC.

Haggai 2:18 "Consider now from this day and upward, from the four and twentiethday of the ninth month, even from the day that the foundation of the LORD'Stemple was laid, consider it."

Haggai 2:20 "And again the word of the LORD came unto Haggai in the four andtwentieth day of the month, saying,2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens andthe earth;"

Kiev 24, 507 BC is equal to the first Hanukkah, December 12, 164 BC. 164 BCwas the 49th year jubile from 1241 BC = 18 BC = 33 AD when Jesus was crucified.Likewise 507 BC was the 49th year jubile as well. 507 BC in even hundreds toJesus' birth in 7 BC. From 507 BC to 164 BC = 343 years = 7 X 49. Or 7 X 7 X 7.

John 10:22 "And it was at Jerusalem the feast of the dedication, and it was winter.10:23 And Jesus walked in the temple in Solomon's porch."

490 days back from Jesus' sacrifice, April 3, 33 AD, was the 24th of the ninthmonth = November 30, 31 AD. 490 years from the finish of the wall of Jerusalem in458 BC = Xerxes' 20th year, was Jesus' sacrifice April 3, 33 AD.

The sun miracle on day 48 of cycle 60 mistaken for a solar eclipse in China is notyear 505 BC February 16, but year 504 BC, day 48 of cycle 60 = February 10, 504BC, is equal to the third day of Adar when the temple was finished in the sixth year

of Darius. First year 509 BC, second year 507 BC, sixth year 504 BC. Thus, a sunmiracle to symbolize the finish of the temple, when also an earthquake.

February 10, 504 BC = February 15, 1240 BC. This Julian calendar backs up oneday every 128 years. Thus in the 1236 years from 1240 BC to 504 BC, the calendarhas backed up 5 days.

Even the date in the Chinese Classics is for February 10, 504 BC = the third day ofAdar. There can be no solar eclipse on the third day of the lunar month! The 33rdyear of 60 is 504 BC in the Chinese classics!

The 21st day of the seventh month should be September 25, 507 BC. Half an orbitearlier, when the sun may have moved to the other side of earth, is the full moonand passover, March 23, 507 BC. Earth may shake when the sun is moved aroundthe earth. These dates point to Jesus' birth and crucifixion, the passover lamb.

Ezra 3:8 "Now in the second year of their coming unto the house of God atJerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshuathe son of Jozadak, and the remnant of their brethren the priests and the Levites, andall they that were come out of the captivity unto Jerusalem; and appointed theLevites, from twenty years old and upward, to set forward the work of the house ofthe LORD."

Zechariah 1:1 "In the eighth month, in the second year of Darius, came the word ofthe LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet,saying,"

There is half an orbit of six months between month two and month eight. Thus,there could be sun miracles on both dates.

Zechariah 7:1 "And it came to pass in the fourth year of king Darius, that the wordof the LORD came unto Zechariah in the fourth day of the ninth month, even inChisleu;"

This may be the twenty-fourth day of the ninth month. Perhaps this day wouldequal Hanukkah hundreds of years before the first Hanukkah day 24 of the 9thmonth = December 13, 163 BC. However, the day may be the fourth of the ninethmonth as well. The fourth year of Darius must be from his first year in 509 BC =4th year 506 BC - 505 BC, when there may be a sun miracle as well as February 10,504 BC, and not the partial solar eclipse of February 16, 505 BC.

"In his, King King, 13th year (from 543 BC = 530 BC), in the spring, a star issuedfrom the constellation Woo-neu (the widow, four stars about the middle ofCapricorn."The Chinese Classics, p.165

The sun is in the area of Capricorn in Chinese spring. So, the constellation wouldhardly be visible. The sun may be on the other side of earth, and Capricorn directlyabove at midnight.

530 BC would be about when Cyrus became emperor of Babylon, and perhapsthere was a sun miracle that year. The sun must return one year later in 529 BC, andearth flow out of the reverse orbit of the sun.

Psalm 126:1 "When the LORD turned again the captivity of Zion, we were likethem that dream."

Like king Wan's dream when the sun stood at the sunset position for 12 hours,there may also be a sun miracle, a long sunset, this September 7, 529 BC.

From this 529 BC are 71 years to the completion of the wall around Jerusalem in458 BC.

Nehemiah 8:18 "Also day by day, from the first day unto the last day, he read inthe book of the law of God. And they kept the feast seven days; and on the eighthday was a solemn assembly, according unto the manner."

The reading of the Law was to be on the seventh sabbath year, which 529 BC was.Simply, from the 50th year from Joshua's conquest in 1241 BC = 591 BC = thedestruction of Jerusalem, was the 63rd year 9 X 7 years = 529 BC.

Nehemiah 8:9 "And Nehemiah, which is the Tirshatha, and Ezra the priest thescribe, and the Levites that taught the people, said unto all the people, This day isholy unto the LORD your God; mourn not, nor weep. For all the people wept, whenthey heard the words of the law."

This holy day should be Sunday, September 7, 529 BC. Jesus' resurrection wasSunday, April 5, 33 AD = the 49 year jubile.

Sunday should be this first day of the seventh month. The feast of tabernacles onthe 15th day to the 22nd day, the 22nd day the eightth day = the eighth day, the dayafter the seventh day, the sabbath, Sunday.

The solar eclipse record for day 41 of cycle 60 534 BC - March 11, 534 BC - maybe a sun miracle one year later, also day 41 of cycle 60, March 8, 533 BC. Then,earth may orbit in reverse four years to September 7, 529 BC = and earth flow outof the reverse orbit, exactly four and an half years after March 8, 533 BC.

Ezra 3:6 "From the first day of the seventh month began they to offer burntofferings unto the LORD. But the foundation of the temple of the LORD was notyet laid."

Sunday, September 7, 529 BC was the first day of the Hebrew seventh lunarmonth, the new moon one day before - the first visibility of the moon one day later= Sunday. September 7, 591 BC the temple of Jerusalem was destroyed. ThisSeptember 7, 529 BC, the foundation of the temple was laid, and offerings offered62 years later to the day.

Daniel 10:1 "In the third year of Cyrus king of Persia a thing was revealed untoDaniel, whose name was called Belteshazzar; and the thing was true, but the timeappointed was long: and he understood the thing, and had understanding of thevision."

Daniel 9:25 "Know therefore and understand, that from the going forth of thecommandment to restore and to build Jerusalem unto the Messiah the Prince shallbe seven weeks, and threescore and two weeks: the street shall be built again, andthe wall, even in troublous times."

"threescore and two weeks:" 62 weeks, for 62 years from the destruction ofJerusalem to the laying of the foundation of the temple - September 7, 591 BC toSeptember 7, 529 BC. 490 years from the completion of the wall of Jerusalem toJesus' sacrifice - from 458 BC in Xerxes 20th year to Jesus' sacrifice, andresurrection, April 3, 33 AD and April 5, 33 AD - the last 49 year jubile.

Ezra 2:69 "They gave after their ability unto the treasure of the work threescoreand one thousand drams of gold"

Likewise, the 61 thousand drams of gold may be like the 61 years from thedestruction and captivity of Jerusalem and the return in the first year of Cyrus.

Hebrews 12:26 "Whose voice then shook the earth: but now he hath promised,saying, Yet once more I shake not the earth only, but also heaven.12:27 And this word, Yet once more, signifieth the removing of those things thatare shaken, as of things that are made, that those things which cannot be shaken

may remain.12:28 Wherefore we receiving a kingdom which cannot be moved, let us havegrace, whereby we may serve God acceptably with reverence and godly fear:12:29 For our God is a consuming fire."

Ezra 3:8 "Now in the second year of their coming unto the house of God atJerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshuathe son of Jozadak, and the remnant of their brethren the priests and the Levites, andall they that were come out of the captivity unto Jerusalem; and appointed theLevites, from twenty years old and upward, to set forward the work of the house ofthe LORD."

Ezra 3:10 "And when the builders laid the foundation of the temple of the LORD,they set the priests in their apparel with trumpets, and the Levites the sons of Asaphwith cymbals, to praise the LORD, after the ordinance of David king of Israel. "

This second year of Darius from 509 BC is 507 BC = 500 years to Jesus' birthSeptember 12, 7 BC.

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in threedays I will raise it up."

1 Corinthians 3:10 "According to the grace of God which is given unto me, as awise masterbuilder, I have laid the foundation, and another buildeth thereon. But letevery man take heed how he buildeth thereupon.3:11 For other foundation can no man lay than that is laid, which is Jesus Christ."

Leviticus 12:2 "Speak unto the children of Israel, saying, If a woman haveconceived seed, and born a man child: then she shall be unclean seven days;according to the days of the separation for her infirmity shall she be unclean.12:3 And in the eighth day the flesh of his foreskin shall be circumcised.12:4 And she shall then continue in the blood of her purifying three and thirty days;she shall touch no hallowed thing, nor come into the sanctuary, until the days of herpurifying be fulfilled.12:5 But if she bear a maid child, then she shall be unclean two weeks, as in herseparation: and she shall continue in the blood of her purifying threescore and sixdays."

Jesus born on the 17th day of the seventh month, September 12, 7 BC. 42 dayslater is the new moon to begin the ninth month. 24 more days later, the 24th of

Chislev, the 24th day of the ninth month, is the threescore and six days = 66th day.Thus, Hanukkah would mark from the birth of a woman born the day Jesus was.

Thus, there may be a connection with the temple construction and the birth ofChrist. - On the 49 year jubile April 5, 33 Jesus raised the temple of God on thethird day. There was a 49th year jubile in 458 BC when the wall of Jerusalem wascompleted.

Matthew 18:21 "Then came Peter to him, and said, Lord, how oft shall my brothersin against me, and I forgive him? Till seven times?"18:22 "Jesus said unto him, I say not unto seven times: but, Until seventy timesseven."

In 164 BC when the temple oil burned for eight days December 13, when the sunreturned to the meridian in China, was the 49th year of cycle 49. Then the nextseveral seven year periods matched the seven year periods from the 50th year jubilein 171 BC. Then sun miracles in 155 BC, 148 BC and 141 BC in China, were all inthe second year of sowing in Israel by both cycles.

490 days, 7 X 70, before December 13, 164 BC = August 11, 165 BC, 10th day ofthe lunar month is Yom Kippur. 490 days after December 13, 164 BC is April 17,162 BC the full moon and the passover.

One year before the 25th of the ninth month, December 13, 164 BC, was the 14thof the month, the full moon. Thus, the sun could move to the other side of the earthone year before and earth flow into a reverse orbit of the sun. Then on the same dateone year later the sun could move back and earth flow out of the reverse orbit of thesun.

Jesus began his ministry speaking from Isaiah 61, the day of release, the day ofatonement, the jubile. Then if 490 days back from Hanukkah is Yom Kippur, theday of Atonement, and 490 days forward is the passover, this equals two and a halfyears. Yet Jesus' ministry must be three and a half years. Thus, Jesus must havebegun his ministry with the beginning of the 50th jubile year August/September 29AD. Then one year later August/September 30 AD Yom Kippur marked the end ofthe 50th jubile year. From thence may have been counted 490 days to Hanukkah,then 490 days to Jesus' sacrifice at the passover, April 3, 33 AD.

Thus, back from Jesus' scrifice on April 3, 33 AD, 490 + 490 days = Friday, July29, 30 AD = Yom Kippur. Then one year earlier Yom Kippur was August 9, 29AD, when Jesus read Isaiah 61 and fulfilled the jubile.

It appears Jesus spoke on the sabbath day. Then this must have been either RoshHashana, Saturday, July 30, 29 AD or Yom Kippur, Saturday, July 29, 30 AD.Nevertheless, Yom Kippur should be counted as a sabbath.

Then by the 50 year cycle there was no sowing in 37 BC, 23 BC and 22 BC andshortage of bread as recorded by Josephus. Then the temple reconstruction began in18 BC beginning the 49th of cycle, 46 years to 29 AD as recorded by the Gospels.The Roman general Pompey attacked Jerusalem in 66 BC = 49 years back from 17BC. Then there was a 49th year jubile when Jesus gave his life on Calvary in April3, 33 AD.

There may have been a sun miracle about the 17th day of the 7th month about thedate Jesus would be born 500 years later, September 12, 7 BC. Thus, this 21st dayof the 7th month was just 4 days after the 17th day. September 17, 507 BC was alunar eclipse visible from China. A sun miracle on the 17th day of the 7th month ofthe Hebrew month should be Friday, September 20, 507 BC. This was day 14 ofcycle 60 in China. Lunar eclipses occur on day 14 or day 15 of the moon in theChinese calendar. Thus, a sun miracle on September 20 may be mistaken for anatural lunar eclipse on day 14. King Wan claimed there was an omen when therewas a lunar eclipse, September 23, 1205 BC, on day 13 of cycle 60 because lunareclipses do not naturally occur on day 13, but on day 15 of the Chinese lunarmonth.

Nevertheless, sun miracles 1200 years before Jesus' birth appear to have occurredin the same pattern as September 13, 7 BC and September 15, 5 BC.

Haggai 2:1 "In the seventh month, in the one and twentieth day of the month, camethe word of the LORD by the prophet Haggai, saying,2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshuathe son of Josedech, the high priest, and to the residue of the people, saying,2:3 Who is left among you that saw this house in her first glory? and how do ye seeit now? is it not in your eyes in comparison of it as nothing?2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, sonof Josedech, the high priest; and be strong, all ye people of the land, saith theLORD, and work: for I am with you, saith the LORD of hosts:"

2 Kings 19:29 "And this shall be a sign unto thee, Ye shall eat this year suchthings as grow of themselves, and in the second year that which springeth of thesame; and in the third year sow ye, and reap, and plant vineyards, and eat the fruitsthereof."

507 BC was the 49th jubile year from 1241 BC. As in the 50th jubile year the landwas to remain fallow for two years. Thus, after the foundation of the second templewas laid in the second year the people could sow their fields again.

1 Corinthians 3:10 "According to the grace of God which is given unto me, as awise masterbuilder, I have laid the foundation, and another buildeth thereon. But letevery man take heed how he buildeth thereupon.3:11 For other foundation can no man lay than that is laid, which is Jesus Christ."

There may have been a sun miracle 200 years befoe the bith of Christ. September4, 207 BC, Sunday, was day 17 of the Hebrew lunar month. It was day 14 of cycle60 of the Chinese calendar.

The 17th day of the 7th Hebrew month in 507 BC, September 20, 507 BC, wasalso on day 14 of cycle 60 in China.

That year, 207 BC, Lui Pang became emperor of China. A sun miracle inSeptember of that year may have given Lui Pang an omen he could use to gainsuperiority in the battle. That year he sent his astronomers to the four winds, to findthe stars passing above to mark the four seasons for planting just as emperor Yaohad after the sun stood still 9 days. Yao's calendar only works if there was a sunmiracle about April 1, 2315 BC and earth flowed into a reverse orbit of the sun.

"According to Shih chi, a victory at Wu Pass took place in the eighth month of thethird year of the Second Emperor, 207 BC, about the same time that Chao Kaomurdered the Second Emperor and Tzu Ying became king. The following month,Lui Pang also took Yao Pass."The Grand Scribes Records, Volume II, p.36.

"In the second year (205 BC), the King of Han moved east overrunning territoryand Ssu-ma Hsin, the King of Sai, Tung Yi, the King of Ti, and Shen Yang, theKing of Ho-nan, all surrendered."Note: 317 "Liang Yu-sheng points out that both of these kings surrendered in theeighth month of the first year of Han."The Grand Scribe's Records, Volume II, p.47.

The eighth month of 205 BC would be September. There may have been a sunmiracle that day in September when the Kings surrendered. Yang also means sun.Thus, the name Shen Yang could refer to a sun miracle. This could be a pattern ofJesus' birth September 12, 7 BC and the sun returning two years later September 15,5 BC. The same pattern of a sun miracle in king Wan in 1207 BC and the sunmiracle / lunar eclipse, sun returning, September 24, 1205 BC. Thus, a sun miraclein Lui Pang's first year in 207 BC and in his second year in 205 BC. All These yearswere 100's of years to Jesus' birth.

"In the sixth month (15 July-13 August 205 BC) he, Lui Pang, installed him, HsiaoHui, as the Heir Apparent.. Thereupon, he ordered the officials in charge ofofferings to sacrifice to the Heaven, earth, the four directions, Shang-ti (TheSupreme Diety), the mountains, and the rivers..."The Grand Scribe's Records, Volume II, p.51.

The Ptolemaic Kingdom of Egypt. Ptolemy IX, 1st 116 - 106 BC. Head ofPtolemy rt., wearing a fillet. / Eagle standing lt. on a thunderbolt. Thus, again, theremay have been a sun miracle in 107 BC, 100 years before Jesus' birth in 7 BC.

Roman coin 211 BC - 208 BC - Bearded head of Mars right, wearing crestedCorinthian helmet; LX (mark of value) behind / Eagle standing right on thunderboltwith wings spread. The astronomical significance may be a sun miracle in 207 BC =the sun miracle of Lui Pang in China in 207 BC, thus the eagle = the phoenix, 200years before Jesus would be born = emperor Lui Pang's first year.

The Roman eagle may have represented the phoenix.

Mars must move, out of the way of the sun, when the sun moved to the other sideof earth. Mars appears reddish, thus, Mars was the planet of war because of itsblood reddish colour.

The four directions were like when Yao sent He and Ho to view the stars to markthe four seasons in 2315 BC, just after Yao's ten suns = Yao's long day of 9 X 12hours. Thus, earth be still in a reverse orbit in the sixth month in July, the sun toreturn in the eighth month, in September 205 BC.

Joseph was brought out of prison and interpreted the seven years of plenty andseven years of famine in Pharaoh's dream and was made governor over Egypt, onPharaoh's birthday which was always April 1.

Thus, Lui Pang could have looked to find the 4 stars that marked out the 4 seasonsin a reverse orbit in 207 BC 200 years before Jesus' birth about September 13, 7BC.

2 Kings 25:8 "And in the fifth month, on the seventh day of the month, which isthe nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan,captain of the guard, a servant of the king of Babylon, unto Jerusalem:25:9 And he burnt the house of the LORD, and the king's house, and all the housesof Jerusalem, and every great man's house burnt he with fire."

Thus, the first year of Nebuchadnezzar must have been 611 BC in the 30th year ofthe 50 year jubile count from 1241 BC.

Thus, the captivity was on the seventh day of the fifth month. This should be day40 of the Chinese cycle of 60 to be the solar eclipse record for the sixth month, forday 40 of cycle 60, for 591 BC of cycle. The suggested date in the Chinese Classicsis October 5, 591 BC which is incorrect. Thus, Saturday, September 7, 591 BC isthe seventh day of the month, seventh day of the week, 40th day of cycle 60, andcould be the fifth month.

2 Kings 25:27 "And it came to pass in the seven and thirtieth year of the captivityof Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day ofthe month, that Evilmerodach king of Babylon in the year that he began to reign didlift up the head of Jehoiachin king of Judah out of prison;"

Therefore, 19 years back from 591 BC is 610 BC, Nebuchadnezzar's first year,year 30 of the 50 year jubile, 37 years forward is 573 BC to Nebuchadnezzar'sdeath. Then 23 years of Evilmerodach to Cyrus in 551 BC.

Ezekiel 40:1 "In the five and twentieth year of our captivity, in the beginning ofthe year, in the tenth day of the month, in the fourteenth year after that the city wassmitten, in the selfsame day the hand of the LORD was upon me, and brought methither.40:2 In the visions of God brought he me into the land of Israel, and set me upon avery high mountain, by which was as the frame of a city on the south."

This 25th year of the captivity was 579 BC. The year of cycle 60 was recordedwas the first year of Duke Le of Tsin. Thus, perhaps there was a sun miracle thatyear behind the promotion of Duke Le.

September 7, 591 BC in the month of Av, the fifth month, was two months beforethe end of the 50th year. Then 70 years to August/September 521 BC, to begin thefirst year, year one, since the captivity after the 50th year. Thus, the jubile couldhardly have been celebrated in 591 BC or the two months leading up to the firstyear in the seventh month in 521 BC.

So the first year in the tenth day of the seventh month, August 17, 521 BC wouldbegin the first year and no jubile. Then the foundation of the second temple was laidin Zif or May of this second year. Zif means light. Thus, perhaps a long day of lightwhen the building of the temple began. Also the first temple foundation was laid the240th year from the Exodus March 30, 1281 BC, in the month of Zif, May, 1041BC in the jubile year. May was the time of opening flowers which were to becarved on the inside of the temple. Because the jublile was unbroken from YomKippur, August 26, 1241 BC - to September 7, 591 BC, then the 70 years captivityto September 521 BC, then 50 year jubilees to Yom Kippur, September 9, 29 AD orAugust 9, 29 AD - this must be the correct chronology.

From Moses' 40th year in 1321 BC when Moses thought to deliver the Hebrews,are 50 year jubiles to 29 AD also.

Dead Sea Scroll 4Q244 Frag. 12 1..four hundred years..12.2 Their oppression and they shall come out of Egypt...the day they crossed theJordan is the [x]th jubilee..

"the waters which come down..stood piled up. The sons of Israel crossed overwhen it was dry, in the first month of the forty-first year of their departure from theland of Egypt; it was the year of the Jubilees at the start of their entry into the landof Canaan; and the Jordan was full with water towards all its banks and it floodedwith its water from the month..until the month of the wheat harvest.."The Dead Sea Scrolls, Study Edition, p. 751, 4Q379.

Abraham was 172 years old in 2435 BC, in the sixth year from the jubile, from2441 BC. That is, if 2441 BC was a jubile.

There were 21 jubiles from Jacob's death in 2290 BC to the crossing of the Jordanin 1241 BC. There were 30 jubiles from the new Egyptian sothis cycle (2737 BC)2741 BC to 1241 BC. There were 46 X 50 jubiles from Enoch at the Armeniansothis year 365 from 3907 BC = 3542 BC, 2300 years to 1241 BC.

The 41st year from 1281 BC = 1241 BC. 1241 BC began the 50 year jubile to 591BC. Then a 70 year period. And the jubile began from 521 BC to 29 AD. Jacob diedat 147 years old in 2291 BC.

Genesis 47:9 "And Jacob said unto Pharaoh, The days of the years of mypilgrimage are an hundred and thirty years:"

Genesis 47:28 "And Jacob lived in the land of Egypt seventeen years: so the wholeage of Jacob was an hundred forty and seven years."

Jacob entered Egypt in 2307 BC when he was 130 years old. 17 years later wouldbe this 2291 BC.

Genesis 50:3 "And forty days were fulfilled for him; for so are fulfilled the days ofthose which are embalmed: and the Egyptians mourned for him threescore and tendays."

Deuteronomy 34:7 "And Moses was an hundred and twenty years old when hedied: his eye was not dim, nor his natural force abated.34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: sothe days of weeping and mourning for Moses were ended."

Moses died this 1242 BC almost 1241 BC, which would become the jubile. Thus,both Jacob and Moses would die on the jubile.

There may have begun a 50 year jubile from 2291 BC to this 1241 BC to 591 BC.

"In his 29th year, the chief of the Pigmies came to court in token of homage, andoffered as tribute their feathers which sank in the waters."The Chinese Classics, The Annals of the Bamboo Books, p.112

From Yao's first year in 2315 BC to his 29th year = 2287 BC, just a few years afterJacob died in 2390 BC.

17 years was Joseph when sold into captivity. Reoboam reigned 17 years from hisfather Solomon. Emperor Wen reigned 17 years from 180 BC to the sun rising inthe west to the meridian in China on Hanukkah. Emperor Muh reigned 17 years till:

"In his 18th year, in the spring, in the first month, he dwelt in the palace of Che,where the princes came and did homage."The Chinese Classics, The Annals of the Bamboo Books, p.151

Akhu En Aten reigned 17 years. Levi died 17 years after Joseph.

2 Kings 13:1 "In the three and twentieth year of Joash the son of Ahaziah king ofJudah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reignedseventeen years."

17 years also for Jehoahaz = the 23d year of Joash.

In 10 AD Jesus would be 17 years old. "The Gemma Augustea produced in 10 ADto mark a victory of Tiberias over the Dalmatians."Constantine, Roman Emperor, Christian Victor, Chapter 3 - The emperor and thearmy - The unconquered emperor and the sun, p.74

There is a disc of Capricorn above. Perhaps there was a sun miracle that was takenas an omen to give divine approval.

"And in the sixth year, in the seventh week of this jubile Abraham called Isaac hisson, and commanded him saying: I am old and do not know the day of my death,for I have completed my days. Behold I am one hundred and seventy-two years,.."The Dead Sea Scrolls, Study Edition, p.467

The birth of Abraham 2607 BC - 172 years = 2435 BC, back 6 years = 2441 BC.From 2441 BC to 2291 BC 150 years, all the way to 591 BC.

There was a sun miracle in Yao's / Joseph's 70th year from 2315 BC = 2245 BC.Then the 50 year jubile may be taken from when Joseph was 100 years old in 2245BC when there was a sun miracle recorded in China. Joshua crossed the Jordan in1241 BC 1004 years later. The Egyptian calendar backed up one day every fouryears. Thus, a difference of one day in a thousand years = 1004 years. Thus, thetenth tenth jubile. Thus, the 400 years of slavery from 1681 BC to the Exodus 1281BC.

1683 BC was a 49 year jubile to Jesus' sacrifice in 33 AD.

There were about 400 years from Malachi, the last book of the Old Testament toJesus.

Then there may have been a 70 year period to begin the 50 year jubile as there wasa 70 year period of captivity from 591 BC to 521 BC to begin the 50 year jubile toJesus' speaking from Isaiah 61 to fulfill a continuous jubile in September 29 AD.

Jacob must have died in 2291 BC. Jacob at 130 years old at 2307 BC 17 years 147years old in 2291 BC. The same 50 year cycle in 1241 BC at the crossing of theriver Jordan by Joshua.

From 1281 BC 400 years to 1681 BC, 10 jubilees is 500 years, 1780 BC, 20jubilees is 1000 years, 2246 BC in Joseph/Yao's 70th year of rule from 2315 BC.2345 BC = 38 years plus 2307 BC. Like what appears as a sun miracle at thepassover when Julius Caesar was killed in 45 BC = 38 years to Jesus' birth in 7 BC.Then the 38 years of Jesus' life from 7 BC to April 3, 33 AD.

The lunar day equals the same day in the Julian calendar every 19 years. Thus, thefull moon passover, six months after Jesus was born, April 4, 6 BC and the fullmoon passover of Jesus' crucifixion April 3, 33 AD.

Likewise, when Jesus came up to the feast of tabernacles, it was his birthday,Friday, September 12, 32 AD just as it was, Saturday, September 12, 7 BC. Thefeast of tabernacles started on lunar day 15 to lunar day 22. Thus, lunar day 17 isthe midst of the feast.

John 7:14 "Now about the midst of the feast Jesus went up into the temple, andtaught."

"When the emperor had been on the throne 70 years, a brilliant star issued fromthe constellation Yih, Corvus, and phoenixes appeared.."The Chinese Classics, The Annals of the Bamboo Books, p.113.

70 years from Yao's first year in 2315 BC = 2245 BC. 2245 BC - 38 years = 2207BC, 2200 years to Jesus' birth in 7 BC. The sun miracle in 2245 BC may haveforetold the 38 years of Jesus' perfect life.

46 X 50 year jubilees from the sojourn into Egypt, 2307 BC, Jesus' birth in 7 BC.From 2532 BC when Abraham left Haran for the promised land, 1250 years, 25 X50, to the Exodus in 1281 BC. All these ages add up exactly if Isaac was 69 and not60 when Jacob and Esau were born. Terah was 70 when Abraham was born as well.Then Terah would be about 39, the age of Jesus when Jesus was crucified, the yearof the sun miracle January 27, 2636 BC in China, at the start of the 60 day cycleand 60 year cycle.

Jubiles may be counted from Adam in 4568 BC. Then 2268 BC be a fifty yearjubile. Then 1318 BC be a jubile. Then there be 38 more years to the Exodus. The38 years be a type of the life of Christ. Likewise, from 4568 BC to 18 BC 50 year

jubiles. The temple was reconstructed from 18 BC 46 years to April 29 AD. Then49 years from 18 BC to Jesus' sacrifice April 3, 33 AD.

2 Kings 15:13 "Shallum the son of Jabesh began to reign in the nine and thirtiethyear of Uzziah king of Judah; and he reigned a full month in Samaria."

38 and 39 years are often mentioned in the Bible, perhaps they are a type of the 38and a half years of Jesus' life. Also, Azariah, that is confused with King Uzziah =these are two different people = Azariah from 838 BC to 800 BC, and Uzziah from800 BC to 849 BC. Azariah reigned 38 years and Uzziah 52 years, one after theother, they are not the same person. King Shallum lived in Uzziah's time andJeroboam in Azariah's time. These 38 year time spans point to Christ.

2 Kings 15:8 "In the thirty and eighth year of Azariah king of Judah did Zachariahthe son of Jeroboam reign over Israel in Samaria six months."

Even the number of years of Jesus' life, 38 years and 6 months, from September12, 7 BC to April 3, 33 AD.

The day they crossed the Jordan in January 1241 BC would start the count of the50 year jubile to 591 BC. Then 70 years captivity, and start the jubile in 521 BC to21 BC + 50 years to September 29 AD when the jubile was fulfilled.

The full moon of spring in 2268 BC to be like the passover and pattern 2300 yearsbefore Jesus' was crucified, should be on day 8 of cycle 60, and year 8 of cycle 60,March 23, 2268 BC. Thus, the Chinese lucky number 8 may have counted from sunmiracles on a year 8 and a day 8.

In Yao's 42nd year a brilliant star appeared in Yih (Crater) = 2273 BC = 2300years to Jesus' speaking from Isaiah 61 the fulfillment of the jubile on Yom Kippur,Saturday, September 10, 29 AD. Supernova usually occur in the Milky Way. Leo =Yih, near Crater and is not in the Milky Way. The Milky Way is our own galaxyedge on. Thus, the nearest stars to earth are mostly in the Milky Way. Supernovaein other far away galaxies are not normally visible as a brilliant star. Thus, abrilliant star appearing at the same time as phoenixes, must have something to dowith God moving the sun, rather than a naturally occurring supernova. In Yao's70th year "A brilliant star issued out of Yih, Corvus, and phoenixes appeared".Phoenixes indicates the sun angel flying to the sun to move the sun to the other sideof earth. Both may be records of sun miracles.

Yao's 70th year = Joseph 30 in 2316 BC and 70 years later Joseph was 100 yearsold. This could be a sabbath fallow year in Egypt for Israel 6 X 7 = 42 fromJoseph's first year in 2316 BC, and it be marked by a sun miracle. Perhaps the sunmoved from Aries in early spring at the month that would become the passover andbe this brilliant star in Crater / Corvus, 180° away.

These brilliant new stars in Yih may point to the star that led the wisemen to Jesus.Arcturus, named in the Bible, is nearby, also.

The setting sun in Taurus, April 22, 2245 BC, Crater would be directly above atsunset. The sun moved to the other side of the earth, Crater would be directly aboveat sunrise, April 22, 2245 BC.

The passover and Jesus' sacrifice April 3, 33 AD was 13 days after the springequinox March 22, 33 AD. Likewise, April 22, 2245 BC was 13 day after the springequinox April 11, 2245 BC.

Yao's 42nd year would be 2272 BC or 2273 BC. 2300 years before Jesus spokefrom Isaiah 61 and fulfilled the 50 year jubile. Likewise, Yao's 70th year, 2245 BC,was 2200 years + 38 years to Jesus' birth in 7 BC, and Jesus life of 38 years to April3, 33 AD. And 2200 years to the darkness at the passover on the Ides of March,March 15, 45 BC, when Julius Caesar was killed. There may have been darknessover the earth, at 10 AM in Italy and in Rome, that the senators took as an omen tokill Julius Caesar.

March 19, 2273 BC, would be the full moon = what would become the passover inEgypt. March 19, 2273 BC is day 38 of cycle 60. Just as April 22, 2245 BC is day38 of cycle 60. Thus, the second time there was a sun miracle, it could have been onthe same day of cycle 60. And the day of 60 recorded because of the omen of theday of cycle 60. Thus, the brilliant star also in Yih, Leo/Crater, would be connectedto a sun miracle. The day before Yih would be directly above at sunset. The dayafter the sun moved to the other side of earth, March 19, 2273 BC, Yih would bedirectly above at sunrise.

2273 BC in 50 year jubiles to 23 BC 50 years to 28 AD and Jesus spoke on thejubile of Isaiah 61.

Moreover, Yih = Crater, would rise earlier each day and be more visible throughthe night because of the reverse orbit. Thus, instead of disappearing into the sunsetover the next months, the brilliant star in Yih would become visible all night.

"On the second month, the sin-chow, (day 38 of cycle 60 = April 22, 2245 BC thenew moon = 38 years to 2207 BC), between dark and light, the ceremonies were allprepared; and when the day began to decline, a glorious light came from the Ho,and beautiful vapours filled all the horizon; white clouds rose up, and returningwinds blew all about. Then the dragon-horse appeared, bearing in his mouth.."

"Two years afterwards, in the 2d month, he led out all his ministers, and dropped apeih in the Lo. The ceremony over, he retired, and waited for the decline of the day.Then a red light appeared; a tortoise rose from the waters, with a writing in red lineson its back, and rested on the altar. The writing said that he should resign the throneto Shun, which accordingly the emperor did."The Chinese Classics, The Annals of the Bamboo Books, p.113.

These discs are the Peih. The largest jade disc, about 6 inches across, was highyvalued by the Emperor. The ancient symbol for the sun was a circle with a dotinside. Thus, the Peih may be a symbol for the sun.

187 days, half an orbit, from the new moon October 22, 2245 BC is the tenth dayof the seventh month, October 26, 2245 BC Yom Kippur.

Saturday, October 16, 2246 BC is day 17 of the Hebrew lunar month = day 30 ofcycle 60. October 10, 2246 BC was the autumn equinox.

April 22, 2244 BC, is the tenth day of what would be four days before the passoverwhen the lamb was to be taken into the home for four days.

October 26, 2244 BC, is day 22 of the seventh month = the last day of the feast oftabernacles.

April 22, 2243 BC, the 21st day of the month, is the seventh day of unleavenedbread after what would be the passover. When the sun may return and earth flowout of the reverse orbit that day.

Thus, the sun may move 180° on those days, earth flowing into and out of reverseorbits.

Perhaps there was a sun miracle seven years later on Yao's 49th year also to pointto Jesus' sacrifice. Thus, 180° from the sun in Pisces/Aries in Spring isYih/Crater/Corvus. Thus, the brilliant star may be the sun in Crater moved to theother side of earth, March 23, 2268 BC, to be a pattern of a sun miracle on thepassover when Jesus was crucified 2300 years later.

50th year from 2316 BC may be counted as 2367 BC.

From 2316 BC, Yao's 50th year would be 2267 BC = 2300 years before Jesussacrifice in 33 AD. The 50th year could be a type of jubile for Israel in Egypt, andthere may have been a sun miracle at that time, such as God's chariot pulling thesun. From 2307 BC to 2267 BC = 38 years of Jesus' life.

Joseph was at the end of his 14 year stay with Laban when Joseph was born, andstayed 6 more years till coming to Canaan. Jacob was supposed to have been bornwhen Isaac was 60. Then Jacob would be 120 when Isaac died at 180. Then Josephwas sold into slavery when he was 17, and Jacob 107. Jacob came into Canaanwhen he was 97 and Isaac died soon after. That leaves 23 years from Jacob cominginto Canaan till Isaac died.

Joseph met his fathers and brothers for the first time in 23 years in 2307 BC. 2307BC is 23 X 100 years to Jesus' birth. Joseph born 2345 BC is 38 years to 2307 BC;Jesus lived 38 and a half years from September 12, 7 BC to April 3, 33 AD. JuliusCaeasar died on the passover, March 15, 45 BC = also 38 years to Jesus' birth.

Genesis 25:26 "And after that came his brother out, and his hand took hold onEsau's heel; and his name was called Jacob: and Isaac was threescore years oldwhen she bare them."

Isaac must have been 60 and 9 years old = 69 years old, the 9 having been omittedby a copy error, when Jacob was born.

2447 BC would be when Isaac was 60, would be the new Armenian Sothis cycle.The split of the Catholic Church supposedly at the new Armenian Sothis cycle 550AD, must be back 76 years to match the Egyptian Sothis cycle, back 1460 yearsback 1460 years to the new Armenian sothis cycle at 2446 BC.

467 BC is the first year of emperor King Ching-Ting = kwei-yew (10th of cycle 60= 467 BC)The Chinese Classics, The Annals of the Bamboo Books, p.167

"In his (King Ching-Ting) 7th year, Seun Yaou of Tsin walled Nan-leang."Note: (Here) One copy adds: - 'In the 20th year of duke Ch'uh of Tsin.'

"His 16th year was the 22d year of the duke Ch-uh of Tsin."

Then it is possible the 16th is really the 9th = 458 BC when Nehemiah alsocompleted the wall of Jerusalem. Then King Ching-Ting's 28th year would be 445BC.

"In his 1st year, the 12th year of the duke King,"The Chinese Classics, The Annals of the Bamboo Books, p.167

Also = 445 BC. The 1st year 458 BC = the twelve years of Nehemiah the same 12years from 458 BC to 445 BC.

Nehemiah 5:14 "Moreover from the time that I was appointed to be their governorin the land of Judah, from the twentieth year even unto the two and thirtieth year ofArtaxerxes the king, that is, twelve years, I and my brethren have not eaten thebread of the governor."

Thus, there may be sun miracles in 458 BC and 445 BC to mark this 12 years ofthe duke King.

The Chinese changed emperors often when there was a sun miracle they took as abad omen. This 467 BC was the tenth year of Xerxes = about the time of Esther.

Abraham born in 2607 BC and Jacob 130 years old in 2307 BC = the Sojourn intoEgypt, only work if Isaac was 69 when Jacob was born.

Then Jacob would be 110 when Isaac died at 180. Joseph would be born whenJacob was 91, and in his old age, if Jacob was 130 when he entered Egypt whenJoseph was 39. Then Joseph would be about 18 when Isaac died, about the 17 yearsof age he is the chapter following Isaac's death. That leaves 14 years from Jacobcoming into Canaan till Isaac died. Thus, Josephus may be correct that Isaac diedshortly after Jacob returned to Canaan. Then Jacob left for Haran when he was 70years old in 2368 BC. From 2369 BC 49 year jubiles to Jesus' crucifixion April 3,33 AD. Back from 2368 BC = 2200 years, 44 X 50 jubiles from Adam in Armenianyear 800 = 4568 BC.

Then Jacob was in Haran from about 2368 BC to 2342 BC and Joseph was born in2345 BC and Benjamin would be born in 2341 BC. Thus, Joseph was 17 when he

was sold into slavery by his brothers = the death of Isaac in 2327 BC, and Benjaminwould have been 4 years younger, 13 years old. Jesus was 12 years old when hestayed behind at the temple at Jerusalem to question the doctors of the law. WhenJoseph would invite Jacob and family to sojourn in Egypt, Joseph was 38, the ageJesus was when he was crucified, and Benjamin would be 34, the age Jesus waswhen he first began his ministry in 29 AD.

Thus, Benjamin would have been old enough for Joseph to have made friendshipwith his brother before he was sold into captivity.

Genesis 37:33 "And he knew it, and said, It is my son's coat; an evil beast hathdevoured him; Joseph is without doubt rent in pieces.37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned forhis son many days."

Jacob may also be mourning for his father Isaac as well as for Joseph that sameyear.

John 2:12 "After this he went down to Capernaum, he, and his mother, and hisbrethren, and his disciples: and they continued there not many days.2:13 And the Jews passover was at hand, and Jesus went up to Jerusalem,"

John 2:18 "Then answered the Jews and said unto him, What sign shewest thouunto us, seeing that thou doest these things?2:19 Jesus answered and said unto them, Destroy this temple, and in three days Iwill raise it up.2:20 Then said the Jews, Forty and six years was this temple in building, and wiltthou rear it up in three days?"

The temple had been under construction from the 49th cycle jubile. 49 years from17 BC is Jesus' crucifixion in 33 AD. 490 years from the wall of Jerusalem in 458BC to Jesus' crucifixion in 33 AD. Josephus wrote of the temple being rebuilt fromthe 49th of cycle. The temple was built by the priests. There was another year 49,the 50th year of the 50 year cycle, both year 49 and year 50 were Sabbath for thefallow land, in 23 BC which was part of the 50 year jubile cycle which wascalculated by the four year Olympic cycle. Thus, both the 49 year cycle from 1241BC to 33 AD, and the 50 year jubile cycle from 1241 BC to 591 BC - 70 year gap -from 521 BC to 29 AD, were in effect.

And thus Jesus spoke on the beginning of the fiftieth cycle, Yom Kippur August 9,29 AD or September 9, 29 AD in Luke 4 and was crucified in the 49th cycle April3, 33 AD. Thus, the 49th year may be the jubile. And thus this resurrection yearwould be a year of release of the jubile.

John 2:22 "When therefore he was risen from the dead, his disciples rememberedthat he had said this unto them; and they believed the scripture, and the word whichJesus had said.2:23 Now when he was in Jerusalem at the Passover, in the feast day, manybelieved in his name, when they saw the miracles which he did."

Jesus must have spoken these words on the Passover, February 17, 29 AD orMarch 19, 29 AD.

From the jubile on Yom Kippur September 16, 521 BC, every 50 years to YomKippur August 9, 29 AD or September 9, 29 AD.

Nehemiah 8:2 "And Ezra the priest brought the law before the congregation bothof men and women, and all that could hear with understanding, upon the first day ofthe seventh month."

Perhaps Saturday, July 2, 29 AD or Saturday, August 27, 29 AD was RoshHashanah on the eve of the seventh month. Jesus may have read Luke 4 and Isaiah61 to begin the jubile on the first day of the seventh month instead of the 9th day ofYom Kippur. Jesus was 40 days in the wilderness fasting a day for each of the 40years and reading in Deuteronomy, which was all about preparing to cross overJordan and possess the promised land. Joshua's long day must have been August 24,1241 BC. Thus, about the day of victory of Joshua, Jesus who is Joshua, stood up tospeak. The one who had just gotten the victory over Satan.

Luke 4:18 "The Spirit of the Lord is upon me, because he hath anointed me topreach the gospel to the poor; he hath sent me to heal the brokenhearted, to preachdeliverance to the captives, and recovering of sight to the blind, to set at libertythem that are bruised,4:19 To preach the acceptable year of the Lord."

Luke 4:21 "And he began to say unto them, This day is this scripture fulfilled inyour ears."

Matthew 4:14 "That it might be fulfilled which was spoken by Esaias the prophet,saying,

4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea,beyond Jordan, Galilee of the Gentiles;4:16 The people which sat in darkness saw great light; and to them which sat in theregion and shadow of death light is sprung up.4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom ofheaven is at hand."

Isaiah 58:7 "Is it not to deal thy bread to the hungry, and that thou bring the poorthat are cast out to thy house? when thou seest the naked, that thou cover him; andthat thou hide not thyself from thine own flesh?58:8 Then shall thy light break forth as the morning, and thine health shall springforth speedily: and thy righteousness shall go before thee; the glory of the LORDshall be thy rereward."

Isaiah 58:10 "And if thou draw out thy soul to the hungry, and satisfy the afflictedsoul; then shall thy light rise in obscurity, and thy darkness be as the noonday:"

Thus, a brilliant sudden sunrise in the east as the sunrise at 9 PM Saturday = theevening and the morning were the first day = when Jesus rose from the dead.

Isaiah 62:1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake Iwill not rest, until the righteousness thereof go forth as brightness, and the salvationthereof as a lamp that burneth."

Zion I am told means sunny.

Two stand alone winter half reverse orbits without summer reverse orbits wouldgive 30 minutes and 30 minutes = 60 minutes missing time to be countered by thehour of darkness when Jesus was on the cross. However, this year appears to haveboth a summer and a winter reverse orbit. So one more stand alone winter halfreverse orbit would need to occur before or after these years. This second standalone winter half reverse orbit may be the return of the sun on the night after theend of the month of the Passover in 34 AD.

The real light is Jesus' life and example. Sunday, July 3, 29 AD or Sunday August28, 29 AD, could be when Jesus called Andrew and Peter on a work day when theywere fishing on a work day:

Matthew 4:18 "And Jesus, walking by the sea of Galilee, saw two brethren, Simoncalled Peter, and Andrew his brother, casting a net into the sea: for they werefishers.

4:19 And he saith unto them, Follow me, and I will make you fishers of men.4:20 And they straightway left their nets, and followed him."

Mark 1:21 "And they went into Capernaum; and straightway on the Sabbath dayhe entered into the synagogue, and taught."

2 Peter 1:19 "We have also a more sure word of prophecy; whereunto ye do wellthat ye take heed, as unto a light that shineth in a dark place, until the day dawn, andthe day star arise in your hearts:"

The Egyptians watched for the appearing of Sirius, 4:15 AM July 16 every year.This event would begin their year and 1460 year sothis cycle and warn when theNile River would flood. Sirius would disappear in the western sunset 77 daysearlier, then reappear before the sunrise July 16 every year.

Malachi 4:2 "But unto you that fear my name shall the Sun of righteousness arisewith healing in his wings; and ye shall go forth, and grow up as calves of the stall."

Psalm 77:16 "The waters saw thee, O God, the waters saw thee; they were afraid:the depths also were troubled."

In an old city in Estonia, they employed a man to keep watch at the gate. The citywas surrounded by a wall, and there was one gate. The watch keeper would stand ina tunnel below the gate. He would watch a bowl of water with a candle to keeplight. Whenever an intruder entered the gate, the bowl of water would tremble, thewatchman would immediately notify the towns people to take defense. Years laterthe city became part of the country and there was no need for the watchman.

Perhaps the waters of Bethesda were working miracles not of God, thus wereafraid. The false angel may have worked miracles when the sun revolved around theearth, thus the waters would be troubled by slight earthquakes. Only of Jesus isthere real healing. Thus, Jesus healed the man with the palsy:

John 5:1 "After this there was the feast of the Jews; and Jesus went up toJerusalem."

John 5:8 "Jesus saith unto him, Rise, take up thy bed, and walk."

John 5:14 "Afterward Jesus findeth him in the temple, and said unto him, Behold,thou art made whole: sin no more, lest a worse thing come unto thee."

Jesus may have healed the man on February 32 AD on the Sabbath. The sun mayhave stood still in the sky that Sabbath, or Sunday, and Jesus may have walked withhis disciples in that one long day to Galilee. This was normally a three day journey.Jesus may have had 12 hours longer or 36 hours longer to complete the journey toGalilee. Thus, the sign of Jonah where Jonah reached Nineveh in one day, normallya three day journey also. Nineveh was a great city of three days journey is saidbecause it took three days to walk around it. Either it took Jonah three days to walkaround Nineveh or it took Jonah three days to walk through the steets of Nineveh.

There is speculation this feast in John 5:1 was the feast of Adar of Esther.However, Jesus spoke of Moses. And the feast associated with Moses is thePassover. Then possibly Jesus left Jerusalem that Saturday February 32 AD becausethe Jews sought to kill him for healing on the Sabbath.

Also Herod sought to kill him. Then three days later, 36 hours later, he arrived inGalilee February 32 AD, then a few days later crossed the Sea of Galilee and fedthe 5,000 the night of the Passover February 32 AD. Then the sun may havesuddenly ascended in the east the day after Jesus fed the 5,000. However, a wholeyear appears to have taken place between the Passover feast in John 5 and thePassover feast in John 6.

Matthew Matthew 12:39 "But he answered and said unto them, An evil andadulterous generation seeketh after a sign; and there shall no sign be given to it, butthe sign of the prophet Jonas:12:40 For as Jonas was three days and three nights in the whale's belly; so shall theSon of man be three days and three nights in the heart of the earth."

The sign of Jonah was the three days Jesus was in the tomb. The significance ofthe three days may be a long night/day of 3 X 24 hours the Friday/Saturday Jesuswas in the tomb. Thus, the three whole days Jonah was in the whale's belly.

The sun miracles in the Old Testament pointed to Jesus. Thus, when Jesus wasbefore them there was no need of a sun miracle. Jesus name in Hebrew is Joshua.Thus, the Pharisees may have been tempted to ask a sun miracle of Jesus likeJoshua's long day. Jesus is everything. So there would be no point.

Jonah 3:3 "So Jonah arose, and went unto Nineveh, according to the word of theLORD. Now Nineveh was an exceeding great city of three days' journey.3:4 And Jonah began to enter into the city a day's journey, and he cried, and said,Yet forty days, and Nineveh shall be overthrown."

Jonah may have had a long day of +72 hours, 3 X 24 hours, to make the journey.Nevertheless, people could walk long distances in those days and this justunderlines their ability to walk a like distance from Jerusalem to Galilee in threedays, or even one day of +36 hours. Therefore, a long day of +84 hours would bethe same as a week's journey. This would be 55 miles a day, 443 miles total. This issimilar to the distance as from Melbourne to Sydney. There was a race fromMelbourne to Sydney in 1983, 544 miles. A 61 year old farmer, Cliff Young, randay and night and in five days finished first. I match some Youngs both in Y-dnaand autosomal dna. DeJong is the most common surname in the Netherlands. About30% of the Netherlands are the same R1b1 L48 from this same ancestor that arrivedin the Netherlands 83 generations ago.

In the American Encyclopedia 1903, is stated that a Jewish man that was notmarried by the time he was twenty was considered living in sin, even if he was not.A generation is usually counted as 30 years. So, if Jewish men married earlier, ageneration may be counted about 28 years. 83 X 28 = about 300 BC. L48 was statedto have begun about 500 BC.

Those fellow Christians with Jewish ancestry, to my knowledge, come from theNetherlands.

A man with the last name Young finished second in the Kelowna MarathonOctober 11, 2015.

At the same pace Jonah would have made 443 miles in three 24 hour days, 72hours + 12 hours. February 9, 32 AD may have been 3 X 12 hours = +36 hourslonger, and Jonah about 790 BC may have had 84 hours to make it to Ninevehwhich is further and looks like a weeks journey on a map. Three days journey couldbe the journey around the city, but it also could be the sun revolving three timesaround the earth with earth's rotation. The long day could then be countered bythree short days that year to leave no net missing time. Then on February 12, 32 ADthere may have been a short night and sudden sunrise in the east.

Thus, it was written "And it was now dark" and "immediately they were at theland" because the sun revolving around the earth would leave Israel in totaldarkness in those few hours, then rising briefly suddenly and brightly in the east.

Nevertheless, the three days journey is said to refer to the time it took to walkaround the city, and that Jonah did that in one day and that was why the city was sogreat.

After the sun had completed the 180° the sun would appear normal. Thus, Godmade the sun to rise on the good and the bad.

Matthew 14:12 "And his disciples came, and took up the body, and buried it, andwent and told Jesus.14:13 When Jesus heard of it, he departed thence by ship into a desert place apart:and when the people had heard thereof, they followed him on foot out of the cities."

Matthew 14:15 "And when it was evening, his disciples came to him, saying, Thisis a desert place, and the time is now past; send the multitude away, that they maygo into the villages, and buy themselves victuals."

Mark 6:35 "And when the day was now far spent, his disciples came unto him, andsaid, This is a desert place, and now the time is far passed."

That hour was after sunset, soon to be dark. However, the sun must return theevening of February 32 AD. If the sun did not return to stand still in the skySaturday February then it might return at sunset February. There would be a longtwilight, perhaps this red sunset for 12 hours. Perhaps this would be the meaning of"the day was far spent" and "the time is now past". Then the sun suddenly set in thewest and an hour or two later rose in the east. Thus, the red sky in the morningwhen the great wind blew. The sun would be purple red at sunset and crimson red atsunrise. Red is the colour of the Chinese New Year. February 32 AD would see ared sun and red moon in China on the 13th day of the 15 day new year celebration.The Chinese word auspicious is hung upside down during the Chinese New Year.

That night before February 12, 32 AD the Chinese would see Arcturus and thehandle of the Big Dipper down, then that night they would see the Big Dipperpointing up, then pointing down at midnight again.

John 6:1 "After these things Jesus went over the sea of Galilee, which is the sea ofTiberias.6:4 And the Passover, a feast of the Jews, was nigh.6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, hesaith unto Philip, Whence shall we buy bread, that these may eat?"

John 6:16 "And when even was now come, his disciples went down unto the sea,6:17 And entered into a ship, and went over the sea toward Capernaum. And it wasnow dark, and Jesus was not come to them.6:18 And the sea arose by reason of a great wind that blew.

6:19 So when they had rowed about five and twenty or thirty furlongs, they seeJesus walking on the sea, and drawing nigh unto the ship: and they were afraid.6:20 But he saith unto them, It is I; be not afraid.6:21 Then they willingly received him into the ship: and immediately the ship wasat the land whither they went."

Mark 6:48 "And he saw them toiling in rowing; for the wind was contrary untothem: and about the fourth watch of the night he cometh unto them, walking uponthe sea, and would have passed by them."

Judges 7:19 "So Gideon, and the hundred men that were with him, came unto theoutside of the camp in the beginning of the middle watch; and they had but newlyset the watch: and they blew the trumpets, and brake the pitchers that were in theirhands."

- There were four watches in February 12, 32 AD, because this was winter andthere were fourteen hours of darkness divided into three and a half hours each.Gideon attacked at the sun rising in the west to begin Joshua's long day, August 24,1241 BC. There were three watches then because there were only 9 hours darknessof 3 hours each in summer.

The verses that refer to the red sky, Matthew 16:2 and 16:3, are not in the oldestcopies the Codex Sinaiticus.

Matthew 16:1 "The Pharisees also with the Sadducees came, and tempting desiredhim that he would shew them a sign from heaven.16:2 He answered and said unto them,When it is evening, ye say, It will be fairweather: for the sky is red.16:3 And in the morning, It will be foul weather to day: for the sky is red andlowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discernthe signs of the times?16:4 A wicked and adulterous generation seeketh after a sign; and there shall nosign be given unto it, but the sign of the prophet Jonas. And he left them, anddeparted."

Isaiah 7:10 "Moreover the LORD spake again unto Ahaz, saying,7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in theheight above.7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to

weary men, but will ye weary my God also?7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shallconceive, and bear a son, and shall call his name Immanuel."

Day 42 of cycle 60 was the full moon, March 20, 718 BC.

"In his, King P'ing, 51st year, in the spring, in the 2nd month, on the day yih-sze,42d of cycle, there was an eclipse of the sun. In the third month, on the day kang-seuh, day 47 of cycle, the king died."The Chinese Classics, The Annals of the Bamboo Books, p.60.

March 20, 718 BC, was the second Chinese month from February, and was day 42of cycle 60. Ahaz may have died on the same date, March 20, 717 BC one yearlater, on day 47 of cycle 60, when the sun must return and earth flow out of thereverse orbit of the sun. March 20, 717 BC also was the fifth day of the lunarmonth. Normally a solar eclipse means the end of the month. March 20, 717 BCwas the new moon, but not a solar eclipse.

Thus, from day 42, day 47 should be the fifth day of a new month. One year after asun miracle on day 42 March 20, 718 BC, is March 20, 717 BC day 47 of cycle 60.365 days a year. In the 60 day cycle, one year later is 5 days more on the same date.Thus, the complete picture. Thus, both Ahaz and P'ing may have died the same day.The sun moving west from noon in China, dawn in Israel, and being darkened mayhave been recorded as this solar eclipse.

Hezekiah held the passover, probably the full moon, April 3, 717 BC, in thesecond month to give time to prepare after the death of Ahaz.

2 Chronicles 30:2 "For the king had taken counsel, and his princes, and all thecongregation in Jerusalem, to keep the passover in the second month.30:3 For they could not keep it at that time, because the priests had not sanctifiedthemselves sufficiently, neither had the people gathered themselves together toJerusalem."

Jesus was crucified April 3, 33 AD. There was no solar eclipse on a day 42. Thesun may have been darkened at noon when the passover was to occur, like the sunwas darkened at noon when Jesus was on the cross.

This darkness may describe the sun passing east west ten "degrees" = ten steps =180° = ten hours, on Ahaz' sundial to give only two hours daylight. Thus, thisdarkness may have been the sign of Ahaz. Thus, Hezekiah in his 14th year, asked

the sun to retreat ten steps rather than decline ten steps as it alread had done for hisfather Ahaz.

Ahaz may have died one year later on the same date, March 20, 717 BC, whenHezekiah became King of Judah.

Jeremiah 10:2 "Thus, saith the LORD, Learn not the way of the heathen, and benot dismayed at the signs of heaven; for the heathen are dismayed at them."

Matthew 16:2,3 are not included in the codex sinaiticus. However, the followingverses in Luke are:

Luke 12:54 "And he said also to the people, When ye see a cloud rise out of thewest, straightway ye say, There cometh a shower; and so it is.12:55 And when ye see the south wind blow, ye say, There will be heat; and itcometh to pass.12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how isit that ye do not discern this time?"

Rain often comes with sun miracles, and warm south winds can come from a veryhot sun rising.

The wind comes from the west in winter, the rainy season. The wind comes fromthe south east in summer from the Saudi desert. There may have been sun miraclesAugust 28, 29 AD and February 30 AD, August 28, 30 AD and February 31 AD,August 28, 31 AD and February 32 AD, August 28, 32 AD. Then again October 32AD and April 3, 33 AD. Rain clouds often appeared when there was a sun miracle,perhaps to hide the phoenix. Likewise, a sun miracle in August when the sun stoodstill would mean more heat.

There may have been sun miracles the first day of the first month, February 4, 29AD, 186 days later Yom Kippur August 9, 29 AD = half orbit. July 29, 30 AD halfan orbit 178 days to the 10th day of the first month of passover = January 23, 31AD. The full moon October 19, 31 BC 178 days half orbit to the full moon April14, 32 AD. Then again the full moon October 7, 32 AD 178 days half an orbit laterand the full moon April 3, 33 AD.

Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly;so shall the Son of man be three days and three nights in the heart of the earth."

This is three whole days of 3 X 24 = 72 hours when Jesus was in the grave.Perhaps the sun rose in the west Friday night, the night of the crucifixion, then setin the east - and that reverse sun day was counted as a day of the week the seventhday. However, it would appear as if it was a reversed day because the sun rose inthe west and set in the east. Perhaps the long night Friday night and the sun settingin the east took 7 X 12 hours, or 7 X 180°, a plus 84 hours longer to sunrise in theeast Saturday morning. Or this was one long Friday night. This could be like thelong night of 8 nights long of the first Hanukkah. There the sun set in the east onIsrael and set in the east in China as well, December 13, 164 BC. Then the sun rosein the west Saturday morning and set in the east at the end of the Sabbath Saturdaynight.

Then at 9 PM beginning Sunday sunrise April 5, 33 AD, at the beginning of thesecond watch, the sun suddenly rose in the east. This would make for three days andthree nights of 24 hour days worth, 84 hours duration, and the crucifixion still beFriday and the resurrection Sunday before sunrise. This because the Sabbath wasover at sunset and Sunday had already begun. "The evening and the morning werethe first day".

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand towardheaven, that there may be darkness over the land of Egypt, even darkness whichmay be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thickdarkness in all the land of Egypt three days:10:23 They saw not one another, neither rose any from his place for three days: butall the children of Israel had light in their dwellings."

This three days of darkness maybe 3 X 24 hours. 7 X 12 hours plus the same nightof 12 hours = 8 X 12 hours of night. That the children of Israel had light in theirdwellings may be like the miracle of Hanukkah when there was only oil for onenight that miraculously lasted eight nights. Or like the five wise virgins who hadtaken oil in their vessels. The verse states they had light in their dwellings. Thus, itwas dark outside and light inside.

People put into a chamber with no light, or sound etc, in about three days usuallydevelope psychosis.

Zechariah 14:6 "And it shall come to pass in that day, that the light shall not beclear, nor dark:14:7 But it shall be one day which shall be known to the LORD, not day, nor night:

but it shall come to pass, that at evening time it shall be light.14:8 And it shall be in that day, that living waters shall go out from Jerusalem; halfof them toward the former sea, and half of them toward the hinder sea: in summerand in winter shall it be."

Zechariah 14:16 "And it shall come to pass, that every one that is left of all thenations which came against Jerusalem shall even go up from year to year to worshipthe King, the LORD of hosts, and to keep the feast of tabernacles."

Some of these verses in Zechariah 14 refer to Jesus' coming again. See Isaiah28:17-22. At the time Zechariah wrote these verses, they may have occurred. Thismay be the twilight in 505 BC when the milky way was not visible in King King's14th year from 518 BC, the sun miracle of February 10, 504 BC = that night may betwilight in China = a long day in Israel when the second temple was finished. Therewas also perhaps the same twilight in emperor Ch'aou's 14th year when the regularstars were not visible. Because of a missing 120 years of history it is hard to placeCh'aou's 14th year: 1094 BC to 974 BC.

The 17th day of the 7th Hebrew lunar month was September 20, 507 BC = 500years before Jesus' birth. = day 14 of cycle 60, the milky way did not appear in year14 = 505 BC, 2 years later. There could be a parallel with Jesus' birth 500 yearslater, about the 17th day of the 7th month, September 13, 7 BC and the blood moonduring a lunar eclipse September 15, 5 BC. Thus, a sun miracle in both Ch'ao's 14thyear of twilight and King King's 14th year of twilight, why the regular stars did notappear and the Milky Way did not appear.

The sun is in the middle of the Milky Way December 2000 AD. In 2000 BC theMilky Way was visible just above the sun in December. Thus, in 500 BC the MilkyWay was still visible above the sun in December. The Milky Way is always visiblehigh in the sky in June, in summer. Thus, if the sun moved 180° in summer, the sunshould be near the Milky Way in 500 BC. If the sun moved after the springequinox, earth's orbit should shift 2° per day after the spring equinox. Then again,the sun may appear in the 2000 AD position in the middle of the Milky Way. Thus,the Milky Way would not be visible when it normally would be visible.

This may have been to give the Israelites light at night to build and finish thesecond temple. Then a sun miracle in King King's 14th year in 504 BC the solareclipse for day 48 of cycle 60 not in February 16, 505 BC but in February 10, 504BC.

From Wu's last year 1168 BC to Muh 1068 BC is 100 years. But only if Kangreigned 44 years and not 26 years. Also, from Wu's last year to Muh may be 200years = 1168 BC - 968 BC. Wu's last year began Chih's first year. In the first monthof spring, on day 7 of cycle 60, King Chih made an announcement. This should beMarch 7, 1168 BC, the 10th lunar day. the Passover lamb was to be taken into thehouse on the tenth day and sacrificed on the 14th day passover. Or this day 7 ofcycle 60 was the full moon, the Passover, Sunday March 2, 1167 BC. All the morereason to connect 1168 BC with Jesus' sacrifice in 33 AD. Thus, perhaps sunmiracles both in 1168 BC and 1068 BC, X68 BC = X100 years before Jesus'crucifixion in 33 AD. Thus, Wu's last year his sixth year 1168 BC, 37 for Chih, 44for Kang, 19 for Ch'aou = 100 years to Muh's first year 1068 BC.

Asa reigned from 984 BC. Therefore his 15th year was 968 BC = 1000 years toJesus' sacrifice. Thus, there may have been a sun miracle that year to show God waspleased, that was an omen for China to change emperors.

2 Chronicles 16:12 "And Asa in the thirty and ninth year of his reign was diseasedin his feet, until his disease was exceeding great: yet in his disease he sought not tothe LORD, but to the physicians."

Jesus must have lived 38 and a half years, that would equal "the thirty and ninthyear of his reign" and be about 948 BC. 458 BC is 490 years before Jesus' sacrifice.490 more years back is 948 BC.

"In his 18th year, in the spring, in the 1st month, he dwelt in the palace of Che,where the princes came and did homage.In his 21st year, duke Wan of Tse died."The Chinese Classics, p.151

This 18th year from 967 BC is 949 BC. This 21st year is 947 BC. Thus, perhapsthere was a sun miracle then that prompted the homage and the death of duke Wan.

2 Chronicles 15:10 "So they gathered themselves together at Jerusalem in the thirdmonth, in the fifteenth year of the reign of Asa.15:11 And they offered unto the LORD the same time, of the spoil which they hadbrought, seven hundred oxen and seven thousand sheep.15:12 And they entered into a covenant to seek the LORD God of their fathers withall their heart and with all their soul;15:13 That whosoever would not seek the LORD God of Israel should be put todeath, whether small or great, whether man or woman.

15:14 And they sware unto the LORD with a loud voice, and with shouting, andwith trumpets, and with cornets.15:15 And all Judah rejoiced at the oath: for they had sworn with all their heart, andsought him with their whole desire; and he was found of them: and the LORD gavethem rest round about."

"In his 24th year, he ordered Jung-foo, the recorder of the Left, to make a Record(A history of the rise and fall of dynasties and States)"The Chinese Classics, p.151

Muh's 24th year = 944 BC. 38 more years to 907 BC.

The 56 of cycle 60 in Muh's first year may not be year 56 but day 56. In 1067 BCday 56 was March 6, the full moon and passover. Thus, there may have been a sunmiracle on the passover in the time of David.

If Muh reigned from 1067 BC, his 24th year was 1044 BC when David died andSolomon made King of Israel.

Note: "King Muh had come to himself, and was ashamed of his wars, wanderingsand extravagance." Thus, a sun miracle at that time may have been an omen.

This 24th year of Muh would equal the first year of king Ahab.

"In his (King Muh) 18th year, in the spring, in the first month, he dwelt in thepalace of Che, where the princes came and did homage."

Or King Muh began his reign 59 years before King Kung in 907 BC = 968 BC.The 17th lunar day of the 7th month of the Hebrew calendar, Sunday, September 4,907 BC day 58 of cycle 60. Thus, 58 years of King Muh's reign and day 58 of cycle60, may mark a sun miracle 900 years before Jesus' birth to the day. Thus, perhaps asun miracle in his 18th year 947 BC, in his 21st year "Duke Wan of Tse died" 944BC or in this 24th year = 941 BC and either = the three years of no rain of Elijah.Ahab began his reign in 947 BC.

38 years back from 907 BC is this 945 BC. There are many 38 year periods in theBible that point to Jesus' coming.

"In his 35th year, the people of King entered Seu, when Ts'een, baron of Maou, ledhis forces, and defeated them near the Tse."

Maou is Taurus, Ts'een is Sagittarius 180° away. This sentence may describe thesun moving from Taurus to Sagittarius. This 35th year of Muh should be 933 BCabout the 12th year of Ahab. This 933 BC could be the first year of famineprophesied by Elijah.

1 Kings 18:37 "Hear me, O LORD, hear me, that this people may know that thouart the LORD God, and that thou hast turned their heart back again."

Thus, in November in 933 BC, the perihelion then in November 25, the sun inSagittarius = Ts'een, the spring equinox in Taurus = Maou, this half an orbit, plusthe three years = the sun could move to the other side of earth without any netmissing time and without a trace.

Thus, symbolicly, God may move the sun back again three and a half years later,and earth flow out of the reverse orbit of the sun = "that thou hast turned their heartback again."

1 Kings 18:39 "And when all the people saw it, they fell on their faces: and theysaid, The LORD, he is the God; the LORD, he is the God."

"The people of King, Muh, came with tribute. In his 39th year, he assembled theprinces at mount T'oo."

This 38th and 39th year would be three and a half years from his 35th year. Thesun may move at the end of the three and a half year famine and be the omenmotivating the tribute. These years, probably based on sun miracles, equal Jesus'three and a half year ministry and Jesus' 38 years of a perfect life.

There was a 49th year jubile in 947 BC, counting 49 years back from Joshua'sconquest in 1241 BC.

Sun miracles often occured on a year X68 = 100 year intervals to Jesus' crucifixionApril 3, 33 AD. There is no year zero. King Muh was placed year 56 of cycle 60,961 BC. However, from Wu in 1174 BC there is a six year gap. So King Muhshould begin his reign in 968 BC of 60 years to 907 BC. Then there should be a sunmiracle in 968 BC = 1000 years to Jesus' crucifixion in 33 AD. And Muh may endhis 60 year reign in 907 BC, 900 years before Jesus' birth in 7 BC.

The error of 6 years is evident, King Muh dated to 961 BC, 50th of cycle 60. 60years to 906 BC! 60 years from 961 BC = 901 BC! Thus, the error may be correctedhere by six years.

Romans 5:10 "For if, when we were enemies, we were reconciled to God by thedeath of his Son, much more, being reconciled, we shall be saved by his life."

Thus, we are saved by the 38 years of Jesus' life.

King Kang died in the ninth month, day 56 of cycle 60. Thus, 20 years back from1068 BC is 1088 BC. Day 56 is October 22, 1088 BC. October 22, 1088 BC is the17th Hebrew day of the 7th Hebrew month. Thus, there may have been a sunmiracle foretelling Jesus' birth the 17th day of the 7th month, that was an omen tothe Chinese to change emperors.

King Kang died in his 24th year or King Kang died in his 26th year. King Kangdied in the 9th month on day 56 of cycle. If King Kang died in his 26th year: KingChing 36 years from 1168 BC, King Kang 25 years = 1107 BC = 1100 years beforeChrist in 7 BC. If King Kang's 12th year was 1122 BC, then King Kang's 26th yearmust have been 1108 BC ( 1100 years to Jesus' birth in 7 BC). Then the day he diedon day 56 of cycle 60 in the ninth month should be the 17th lunar day October 7,1108 BC.

There are 100 years from Ching to Muh. Thus, 100 years from 1168 BC to 1068BC. 1168 BC - 36 - 42 - 14 = 1076 BC. David died in 1044 BC at 70. 1044 + 70 =1114. David was king of Judah in his 30th year. David was king of Israel in his 37thyear. David fought the Philistines when Saul died when David became king of allIsrael. Thus, David's 37th year of life was 1077 BC.

"Note. From king Woo to Muh, the empire was possessed 100 years."

James Legge has a missprint for King Kang's 24th year, instead 44th year, whenthe Chinese states 24th year. From Wu to Muh to be 100 years, King Kang wouldhave to reign 46 years. Ching 36, Kang 46, Ch'aou 19th = 100. Thus, the misprintmay have been an effort to make the 100 years from Wu to Muh.

In Wu's 12th year, 1174 BC, Wu became emperor over all China. However, Wu'sfirst year was 12 years earlier, 1186 BC. Muh's first year was written 56 of cycle60, but not 961 BC but 1081 BC. Wu began to win battles in about 1179 BC.Perhaps 100 years from 1179 BC to 1081 BC.

In the Short chronology, Wu's first year would be 12 years before he becameemperor in 1049 BC, = 1061 BC. Thus, 100 years later is 961 BC.

Then if Muh's first year was 1081 BC, the sun miracle of David in 1077 BC wouldbe in King Muh's fifth or sixth year.

"In his sixth year, Tan, the Viscount of Sue, came to do homage, when the title ofBaron was conferred to him. In his eighth year the chief of the northern T'ang cameto do homage."

You will see here many suggested dates for the same sun miracle. Chinese dates inthis period are not certain. Bible dates are certain. David's battle against thePhilistines when he became King of all Israel must be in 1077 BC. David died in1044 BC at 70, was King of Israel for 33 years, = 1077 BC.

Then king Kang may have reigned not 26 years but 44 years.

1168 BC - 36 (Ching) - 42 (Kang) - 19 less 3 more years (Ch'aou) = 1068 BC.

"In his 14th year, (Chaou) in the summer, in the fourth month, the regular starswere invisible. In the autumn, in the seventh month, the people of Loo killed theirruler Tsae."The Chinese Classics, The Annals of the Bamboo Books, p.149.

If the regular stars are not visible in China, the sun must stand still at noon Israel,at sunset in China. Thus, this be a second long day at noon at Gibeon like Joshua'slong day for David to get the victory.

Then this battle of David when David became King of all Israel must be in 1077BC. 100 years from Wu's first year 1174 BC to 1074 BC = Muh's first year at the19th year of Ch'aou. Ch'aou's 14th year about 1078 BC.

This battle of David must have been in the seventh month, about September of1077 BC. Because the battle when David became King of Israel was six and a half ayears after David became king of Judah.

2 Samuel 5:5 "In Hebron he reigned over Judah seven years and six months: and inJerusalem he reigned thirty and three years over all Israel and Judah."

2 Samuel 5:17 "But when the Philistines heard that they had anointed David kingover Israel, all the Philistines came up to seek David; and David heard of it, andwent down to the hold.5:18 The Philistines also came and spread themselves in the valley of Rephaim.5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt

thou deliver them into mine hand? And the LORD said unto David, Go up: for Iwill doubtless deliver the Philistines into thine hand.5:20 And David came to Baalperazim, and David smote them there, and said, TheLORD hath broken forth upon mine enemies before me, as the breach of waters.Therefore he called the name of that place Baalperazim.5:21 And there they left their images, and David and his men burned them.5:22 And the Philistines came up yet again, and spread themselves in the valley ofRephaim.5:23 And when David enquired of the LORD, he said, Thou shalt not go up; butfetch a compass behind them, and come upon them over against the mulberry trees.5:24 And let it be, when thou hearest the sound of a going in the tops of themulberry trees, that then thou shalt bestir thyself: for then shall the LORD go outbefore thee, to smite the host of the Philistines.5:25 And David did so, as the LORD had commanded him; and smote thePhilistines from Geba until thou come to Gazer."

Isaiah 28:18 "And your covenant with death shall be disannulled, and youragreement with hell shall not stand; when the overflowing scourge shall passthrough, then ye shall be trodden down by it.28:19 From the time that it goeth forth it shall take you: for morning by morningshall it pass over, by day and by night: and it shall be a vexation only to understandthe report.28:20 For the bed is shorter than that a man can stretch himself on it: and thecovering narrower than that he can wrap himself in it.28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in thevalley of Gibeon, that he may do his work, his strange work; and bring to pass hisact, his strange act.28:22 Now therefore be ye not mockers, lest your bands be made strong: for I haveheard from the Lord GOD of hosts a consumption, even determined upon the wholeearth."

These verses "for morning by morning shall it pass over, by day and by night:"may refer to earth in a reverse orbit.

You may see the same verses in the Dead Sea Scrolls and the Septuagint. Isaiahconnects the day of Judgment when Jesus comes again with Joshua's Long Day:Dead Sea Scroll words in bold.

Isaiah 28:19 "From the time that it goeth forth it shall take you: for morning bymorning shall it pass over, by day and by night sheer terror: and it shall be a

vexation only to understand the report.28:20 For the bed is shorter for people to stretch themselves on it: and thecovering to wrap themselves in it.28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in thevalley of Gibeon, that he may do his work, his strange work; and bring to pass hisact, his strange act.28:22 Now therefore be ye not mockers, lest your bonds be made strong: for I haveheard from the LORD GOD of hosts a consumption, even determined of the wholeearth."

"Strange" work,

Strong's 2114 means to turn aside (for lodging) possibly the sun now lodged on theother side of earth. "Strange?" act,

Strong's 5237 means to recognize, acknowledge, understand, respect, discern.Ends with the letter "He", perhaps a question.

That is, Isaiah may have thought sun miracles to be strange. Isaiah was the onewho asked Hezekiah if the sun's shadow should go forward ten steps or backwardten steps. Then he was the one who prayed the sun's shadow should go backwardten steps. He may have understood sun miracles meant the sun moved to the otherside of earth. Thus, the word strange meaning to turn aside. Even this may be aprophecy of a sun miracle when Jesus returns.

The Septuagint:

Isaiah 28:21b "he shall perform his works with wrath, even a work of bitterness,and his wrath shall deal strangely, and his destruction shall be strange."

The Valley of Gibeon refers to the head waters of Gibeon down the valley ofAjalon. This was the site of the battle and sun miracle of David against thePhilistines soon after he became king of Israel 1076 BC.

Comet Halley has an orbit of 76 years. Then the comet recorded in Wu's first yearin 1174 BC may have been comet Halley. Or back from earliest record in Greece467 BC is 1071 BC about this first year of Wu in 1174 BC with rounding errors of76 year orbits.

1 Kings 8:59 "And let theseH428 my words,H1697 wherewithH834 I have madesupplicationH2603 beforeH6440 the LORD,H3068 beH1961 nighH7138 untoH413the LORDH3068 our GodH430 dayH3119 and night,H3915 that he maintainH6213the causeH4941 of his servant,H5650 and the causeH4941 of his peopleH5971IsraelH3478 at all times,H3117 as the matterH1697 shall require:H3117"

The last few words of this verse are:

1 Kings 8:59 "And let these my words, wherewith I have made supplication beforethe LORD, be nigh unto the LORD our God day and night, that he maintain thecause of his servant, and the cause of his people Israel at all days, as the matterdays."

"Israel at all days, as the matter days" may refer to sun miracles of longer days asrequired. Even this day may be the feast of tabernacles and a sun miracle on thedate, 17th of the seventh month, that Jesus would be born, that brought suddendarkness to China and perhaps light to Israel.

The first temple was begun in May of 1041 BC. = 200 years after Joshua'sconquest and Joshua's long day.

2 Chronicles 3:2 "And he began to build in the second day of the second month, inthe fourth year of his reign."

Solomon became King in 1044 BC when King Muh in his 24th year from 1068BC sent Jung-foo to make a record of the rise and fall of the previous dynasties.Many of these Kings rose and fell when there was a sun miracle. Perhaps there wasa sun miracle in Solomon's first year in 1044 BC.

This should be Monday = the second day of the week and lunar month, April 3,1041 BC. Thus, the temple of Jesus' body began to be built the same April 3, 33 ADthat Jesus was crucified. The second Hebrew day of the second lunar month fromthe moon's first appearance Sunday, April 2, 1041 BC.

Thus, April 3, 1041 BC was on the Chinese day 40 of cycle 60. 450 years later,September 7, 591 BC, also on day 40 of cycle 60, there was recorded an eclipsewhen there was no naturally occurring eclipse. Thus, perhaps the sun miracle ofdarkness at the fall of Jerusalem and the captivity on day 40 to the Chinese was anomen. Thus, the Chinese recorded the day 40 591 BC, perhaps because of a sunmiracle on day 40 1041 BC.

1 Kings 6:38 "And in the eleventh year, in the month Bul, which is the eighthmonth, was the house finished throughout all the parts thereof, and according to allthe fashion of it. So was he seven years in building it."

1 Kings 7:1 "But Solomon was building his own house thirteen years, and hefinished all his house."

1Kings 8:2 "And all the men of Israel assembled themselves unto king Solomon atthe feast in the month Ethanim, which is the seventh month.8:3 And all the elders of Israel came, and the priests took up the ark."

Thus, the temple was dedicated in the seventh month, the same month Jesus wasborn. The same month Jesus spoke from Isaiah 61 to fulfill the 50 year jubile andbegin his three and a half year ministry.

Then a sun miracle in King King's first year 518 BC be when after two years workon the temple ceased. Then work on the second temple resumed in 507 BC. Then in505 BC there was twilight in King King's 14th year perhaps so that the Israelitescould work day and night and thus finish the second temple in the third day of Adarin 504 BC.

This verse in Zechariah 14:6 could describe Saturday night, April 4, 33 AD, whenthe sun had just set in the east at 6 PM and by 8 PM the sun had brightened for theresurrection sunrise. Thus, that night may have not completely darkened and wasjoined by the day, Sunday. The Holy Spirit then was given that Sunday. At twilightat sunset in Israel the sun is just rising between these mountains. The Okanagan is10 hours behind Israel. Thus, the setting sun on Israel is rising on the Okanagan andmay have been depicted here. The red sun standing still at sunrise and moving to

the winter sunrise position and back to the summer sunrise position as it travelled ina straight line around the earth for 24 hours.

The sun would appear in British Columbia to move from the August 16 position inthe north east to the winter position in the south east and back two and a half times.The Aztecs in Historia general de las cosas de Nueva Espana, BK. VII, Chapter 2:"And when the sun came to rise, when he burst forth, he appeared to be red; he keptswaying from side to side." Thus, the sun would move sideways from the summersunrise position to the winter sunrise position three times in that 60 hour twilightday as in this pictograph:

Likewise, when the sun set in the east the Sabbath Jesus was in the grave, the sunshould pass three hours further east to give darkness = the evening and the morningwere the first day. Then in the Okanagan, the sun would appear to rise a little in thewest, before the sun suddenly and brilliantly moved 180° west for the resurrectioinsunrise.

The last day of the feast of tabernacles Saturday September 14, 32 AD is called thegreat day of the feast, the 22nd of the lunar month. Jesus may have spoke fromIsaiah 55:1 August 16, 32 AD or September 14, 32 AD.

Isaiah 55:1 "Ho, every one that thirsteth, come ye to the waters, and he that hathno money; come ye, buy, and eat; yea, come, buy wine and milk without money andwithout price."

John 7:37 "In the last day, that great day of the feast, Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink.7:38 He that believeth on me, as the scripture hath said, out of his belly shall flowrivers of living water."

A few verses previous is:

Isaiah 54:12 "I shall make thy Suns rubies"

- Which may be misinterpreted in the King James "I shall make thy windowsagates". The sun standing still in the sky may have been red like a ruby to leave thesame daily coral line. Then also, the night Jesus was crucified, April 3, 33 AD, themoon was like blood may have been from the sun standing still on the other side ofthe earth like a ruby reflected in the moon. The lunar eclipse April 3, 33 AD was

partial with no colour. Thus, the claim the blood moon of Joel was a naturallyoccurring lunar eclipse is false.

Joel 2:31 "The sun shall be turned into darkness, and the moon into blood, beforethe great and the terrible day of the LORD come."

The moon reflects the light of the sun. Thus, if the sun changed its colour to redfrom yellow the full moon would reflect a blood moon. If the colour of the sun waschanged the sun probably was moved with earth's rotation to produce a long nightas well.

Perhaps the sun rose in the west Saturday, April 4, 33 AD and set in the eastbefore rising at the third hour of the night in the east, suddenly and brilliantly on theresurrection morning. Moreover, the next line of Isaiah 54:12 "I will make thy gatescarbuncles". Carbuncle when held up to the sun loses its deep tinge and looksexactly like burning coal. Jesus was in the temple, like the heavenly temple inIsaiah 54:12, when he spoke these words. The flaming and sparkling gem may beJesus the light of life.

Leviticus 23:36 "Seven days ye shall offer an offering made by fire unto theLORD: on the eighth day shall be an holy convocation unto you; and ye shall offeran offering made by fire unto the LORD: it is a solemn assembly; and ye shall dono servile work therein."

Perhaps August 16, 32 AD:

John 7:37 "In the last day, that great day of the feast, Jesus stood and cried, saying,If any man thirst, let him come unto me, and drink.7:38 He that believeth on me, as the scripture hath said, out of his belly shall flowrivers of living water.7:40 Many of the people therefore, when they heard this saying, said, Of a truth thisis the Prophet."

Judges 5:19 "Kings came; they fought; then the kings of Canaan fought in Taanachby the waters of Megiddo, they took no gain of silver.5:20 The stars fought from the heavens; from their courses they fought with Sisera.The Kishon river swept them away,"

Joshua 11:5 "And when all these kings were met together, they came and pitchedtogether at the waters of Merom, to fight against Israel."

The waters of Megiddo and the waters of Merom may be the same place and thesame battle. The waters may have rippled while the sun revolved around the earthcausing a slight tremor.

Habakkuk 1:5 "Behold ye among the heathen, and regard, and wondermarvellously: for I will work a work in your days, which ye will not believe, thoughit be told you."

Habakkuk 3:8 "Did Jehovah burn against rivers? was your anger against therivers? Was your furry against the sea? For you ride on horses; your chariots ofSalvation.3:9b You have cut through the earth with rivers.3:10 They saw you; mountains trembled. The storm of water passed over. The deepgave its voice and lifted up his hands on high.3:11 The sun and moon stood still in their dwelling. At the light of your arrows theygo, at the shining of thy gleaming spear."

The sun moved at Emperor Wu's spear in 1174 BC, and rose in the west at LuYang's spear probably 458 BC when the altar was cleansed. The real reason was forGod's people in Israel. Nevertheless, the sun moved, to stay at the noon positionwhile earth rotated, for Joshua's spear about August 24, 1241 BC.

"At the light of your arrows they go" Joshua may have understood night and dayare a result of earth's rotation. Then Joshua would understand for the sun to standstill in the sky, God must move the sun around the earth near the speed of light,1/30th the speed of light. Then 24 hours later the sun would move from the noonposition to set in the east in six hours. The sun would move 1/15 th the speed oflight. Then the sun would be travelling east against Joshua's arrows to the westdown Bethoron and to Makkedah. Joshua's spear would glitter in the noon sun light.How much more so from the blood of the enemy Joshua fought that day? The bloodmay also speak of Jesus' sacrifice. The sun and moon standing still in the sky theIsraelites knew were actually moving with earth's rotation.

Thus, the word "go" when they were standing still in the sky. The sun must travelone thirtieth the speed of light to appear to stand still in the sky. Thus, the sun'smovement was like lightning, gleaming while it stood still in the sky.

John 19:33 "But when they came to Jesus, and saw that he was dead already, theybrake not his legs:

19:34 But one of the soldiers with a spear pierced his side, and forthwith came thereout blood and water."

Joshua and Gideon, fought on the same day, August 24, 1241 BC. Barak andDeborah fought on the same day as Joshua at the battle of Merom, February 15,1240 BC.

Perhaps these verses in the New Testament are on the same day:

John 8:12 "Then spake Jesus again unto them, saying, I am the light of the world:he that followeth me shall not walk in darkness, but shall have the light of life."

John 7:51 is followed immediately by John 8:12 in the codex sinaiticus. Perhapsthe sun stood still from John 7 to John 9, and Jesus spoke these words while the sunstood still perhaps for 60 hours or 12 hours. Then perhaps on the same day on theSabbath August 16, 32 AD:

John 9:1 "And as Jesus passed by, he saw a man which was blind from his birth.9:2 And his disciples asked him, saying, Master, who did sin, this man, or hisparents, that he was born blind?9:3 "Jesus answered, Neither hath this man sinned, nor his parents: but that theworks of God should be made manifest in him.9:4 I must work the works of him that sent me, while it is day: the night cometh,when no man can work.9:5 As long as I am in the world, I am the light of the world."

John 9:7 "And said unto him, Go, wash in the pool of Siloam, (which is byinterpretation, Sent.) He went his way therefore, and washed, and came seeing."

The blind man would see his reflection in the water for the first time. He may haveseen the water ripple while the sun revolved around the earth.

A town in Estonia hundreds of years ago, employed a man under the gate of thecity to have a candle always burning, and himself stare at a bowl of water. If thewater showed a ripple as from an approaching army, he was to come up and warnthe town of an attack. Eventually the town became part of the country side, so thisdefence was no longer necessary.

John 7 - 9 may have been one very long day, 60 extra hours of day light. A 72hour day. The parallel may be Joshua's long day in Joshua 10:12. Jesus is really theHebrew name Joshua, meaning Salvation. A sun miracle on the first day of the first

month March 6, 29 AD can be followed by a sun miracle on Yom Kippur, the 10thday of the 7th month = half an orbit of 186 days.

A sun miracle on the 14th day, passover, 186 days later is the last day of the feastof tabernacles, the 22nd day of the 7th month.

Such as from March 16, 32 AD to September 16, 32 AD.

The Koreans have a festival Chu Suk meaning big center from a book written in32 AD by Kim Bu Sik. It is a festival of the night that lasts three days that fallsabout this August 15 The Big Middle of the year.

The last quarter moon would be rising in China after sunset on Israel. This is afestival of the moon at night and this would be midnight in China. The moon wouldlook blood red from China. The Chinese counted the days after the solstices andbefore the equinoxes. Also, August 15 cannot be mistaken because it is about thecenter of the Chinese year. We use the same Gregorian calendar from 1 AD on. Sothe Chinese matched their calendar with ours. The date is exact. Perhaps the 72hours, 60 hours + 12 hours natural night, long night was written down at the timeAugust 16, 32 AD by this Kim Bu Sik.

72 hours of night is this same three whole days.

Isaiah 60:19 "The sun shall be no more thy light by day; neither for brightnessshall the moon give light unto thee: but the LORD shall be unto thee an everlastinglight, and thy God thy glory.60:20 Thy sun shall no more go down; neither shall thy moon withdraw itself: forthe LORD shall be thine everlasting light, and the days of thy mourning shall beended."

Perhaps the same day - possibly Saturday, August 16, 32 AD as recorded. Actuallythe 15th date must really be the 15th day of the moon = full moon. In 32 AD thiswas August 9:

Thus, this was 186 days from the first day of Chinese spring = the half = themiddle of the Chinse calendar. Chinese spring was 45 days before the VernalEquinox, March 22. Thus, 22+ 23 = 45, February 5, 32 AD; 186 days later is thefull moon August 9, 32 AD.

John 10:21 "Others said, These are not the words of him that hath a devil. Can adevil open the eyes of the blind?"

Earth must complete 360° in reverse in 363 days instead of 365 days becauseearth's reverse orbit is sped up 48 hours.

There would need to be a sun miracle also at the lunar eclipse at sunset on October7, 32 AD, perhaps a sunset followed by a sunrise. Then the sun must stand still for36 hours, or 60 hours, or 84 hours, that Friday night, perhaps at the lunar eclipseafter sunset April 3, 33 AD 179 days later.

Then there would need to be a sun miracle on the fifteenth day of Kislew the lunarmonth at the lunar eclipse October 7, 32 AD and earth flow into a reverse orbit ofthe sun to April 3, 33 AD and earth flow out of the reverse orbit of the sun. Perhaps

Wednesday October 8, 32 AD, after the sun had set, the sun rose in the east atsevenfold brightness immediately. The brightness with the sun at sevenfold atsunrise October 8, 32 AD, best I can determine, may have blinded some if theystared at the brightened sun. However, his disciples were looking to Jesus not thesun.

About 10 days later would be the dedication of the temple, Kislew 25, October 18,32 AD. However, the days from the dedication may have been from November 29,31 AD. In the Syrian church the name Kislew applied to the third and fourth month.Thus, the Jews may have celebrated the dedication of the temple in the fourthmonth. The first month is the same as the seventh month. Thus, there would be 490days from the dedication of the temple in the second month of Kislew November29, 31 AD to Jesus' crucifixion April 3, 33 AD.

See E. J. Brill's first encyclopedia of Islam 1913-1936, p.727.

John 10:22 "And it was at Jerusalem the feast of the dedication, and it was winter.10:23 And Jesus walked in the temple in Solomon's porch."

Jesus was at the temple on the 25 day of Kislew, Saturday, October 18, 32 AD,There may have been a sun miracle 10 days before, Wednesday, October 8, 32 AD.

The temple was rededicated Saturday, December 12, 164 BC. The day inDecember 164 BC the sun perhaps never rose but retreated from the predawnposition on Israel to night position for 7 X 12 hours plus there had already been 12hours of night. Thus, the eight nights of Hanukkah. Then the sun would return tothe meridian in China, 7 X 12 hours later, twice that day. On the same day SaturdayDecember 12, 164 BC: After the sun had returned to the meridian once, Hsin-yuanP'ing told the emperor, "I expected the sun to rise to the meridian twice [in oneday.]" After a while the sun really rose to the meridian again. For this reason theemperor changed his 17th year to his first year. 164 BC was a 49th year jubile; from1241 BC to 33 AD. Thus, 4 X 49 back from 33 AD, no year zero, is 164 BC =Hanukkah.

The emperor's first year in 180 BC may have begun at the omen of a sun miracle.The new moon November 15, 180 BC to the third month ending May 12, 179 BC =178 days = half an orbit = the possible dates of sun miracles:

"The August Emperor Wen the Filial reigned from 180 BC - 157 BC."The Grand Scribes Records, Volume II, p.145.

Emperor Wen's reign from 180 BC was 17 years to 164 BC, then was 7 years to157 BC. Then were sun miracles of 7 years intervals recorded in China: 155 BC,148 BC and 141 BC.

"On the hsin-hsu day of the tenth month of the year of the first year of emperorWen the Filial (15 November 180 BC), Liu Tse, the previous King of Lang-ya, wastransferred to be enthroned as King of Yen."The Grand Scribes Records, Volume II, p.154.

"In the third month (12 April - 10 May 179 BC), the authorities concerned beggedthe emperor to install an empress."The Grand Scribes Records, Volume II, p.159.

Jesus must be born September 12, 7 BC. Then 280 days earlier Jesus must beconceived by the Holy Ghost is about December 6, or December 12, 8 BC.

The temple was rededicated exactly three years after it was desecrated. Thus, thesun may move December 12, 167 BC and earth flow into a reverse orbit of the sun,and move back again three years to the day December 12, 164 BC and earth flowout of the reverse orbit of the sun.

"In the summer of the thirteenth year, 167 BC, the soverign said, We have heardthat according to the way of Heaven..In the fifth month, 29 May-26 June 167 BC"The Grand Scribe's Records, Vol II, p.170.

There may have been a sun miracle, Friday, March 25, 168 BC to foretell Jesus'crucifixion, Friday, April 3, 33 AD. Thus, the obsession with the way of Heaven inthe following years, and months.

Notes: "From the context of the sentence, we find that before the first ta li a yellowdragon appeared, and there was accordingly a harvest, and before the second ta li,Hsin Yuan-p'ing numerated various auspicous signs and suggested to the emperorthat he should sacrifice to the Supreme Deity so to act in accord with these signs."The Grand Scribes Records, Volume II, Wen the Felial, Basic Annals 10, p.175 -p.176

This 164 BC was a jubile in the 49 year cycle from 1241 BC. From 1242 subtract49 year cycles till you come to 164 BC.

A coin minted possibly in 163 BC has the image of a reversed year, perhapsindicating a reverse orbit in 163 BC: "Turning to Svoronos 1486, the formula on

this coin is not given as LLG (year 33), as one would expect. Instead it is written asthe mirror image of A-GLG, i.e. there is no year sign (L), but two reversed gammas,one of which must be understood to represent an inversion of the year sign."Derived label is "Ptolemy VI Philometer, 181/0-145 B.C."

"But in the west a star will shine which they call 'cometes', a sign to mortals ofsword, famine, death, destruction of leaders and of great illustrious men."Cometography: a catalog of comets By Gary W. Kronk, p.9. This was written about163 BC. The sign may have been the glory of God accompanying the sun miracle atthe beginning of 163 BC, December 12, 164 BC.

The sun may have set in the east then rose in the west to appear in the meridian,noon, position. Thus, the sun rose to the meridian again. Then in Israel, the sunwould not rise, then rise in the west and set in the east. Then perhaps the sunsuddenly ascended from the east brilliantly like the resurrection morning. That nextday being Sunday December 13, 164 BC.

The emperor was given a jade bird holding a red pearl in its beak. This was adepiction of the phoenix angel carrying the red pearl, the sun, in its beak as ittravelled with it to the other side of the earth.

Red or pink pearls were very rare and only the emperor was allowed to wear thepearl. I saw this depiction of the dragon chasing the sun pearl in the Jade Factory inBeijing. You can see the depiction of the sun pearl in the center and dragons andphoenixes chasing it from the temple of heaven at Beijing.

Also at the temple of heaven there were dozens of phoenixes surrounding it withtheir beaks open, round as if to carry the sun. Likewise dragons. When there was aneclipse the Chinese wrote the dragon ate the sun. Perhaps there were other timeswhen the dragon did eat the sun, moved the sun suddenly, and carried it to the otherside of earth.

"Adoration of Ra on the day of the month whereon he saileth in the boat. Homageto thee within his boat, rising, twice, shining with rays..making to rejoice mankindfor millions of years according to his will, giving his face to the hamemet, Kheperawithin the boat."The Egyptian Book of the Dead, p.143. by E.A. Wallis Budge.

The sun rising twice and shining with rays may be a short day sun miracle. Thesun must brighten several times to leave the same daily coral line.

Joseph Needham wrote that the Chinese in 1250 BC had counted the days fromsolstice to solstice, 1 1/2 years to be 548 days. Which is what it is. Joseph Needhamstated this disproved the long day of Joshua. However, this model leaves no netmissing time and no missing days of the calendar. We know this because of thetotal solar eclipse in China on day 53 of cycle 60, March 4, 1250 BC. Thus, thecycle was unbroken. Thus, the missing day in the Missing Day Story was notmissing. Only, there was missing time in the sped up reverse orbit till the end of theyear. Joshua's long day counted as a day. Even though the sun must have rose in thewest that day, then a 24 hour day at noon, and the sun set in the east, this day wascounted and not missing as best as I can determine.

Yet earth was not in orbit of the sun that day, the sun revolved around the earththat day, so there may be a way in science to detect such a day and call it missing.Certainly the 24 hours of sped up earth for that half reverse orbit was missing tillthe long days that left no net missing time.

There may have been two added months of Adar in 33 AD. Then there would beAdar I, Adar II, and Adar III. There was not an opportunity to add a month in 30AD the jubile year from August 29 AD, to 30 AD the end of the 50th year of thejubile. So perhaps two months of Adar had to be added in February of 33 AD.

Just before the hour of darkness at the crucifixion and the 72 hour long night:

John 12:35 "Then Jesus said unto them, Yet a little while is the light with you.Walk while ye have the light, lest darkness come upon you: for he that walketh indarkness knoweth not whither he goeth.12:36 While ye have light, believe in the light, that ye may be the children of light.These things spake Jesus, and departed, and did hide himself from them."

An example of how half orbits work may be seen in the 179 days between a lunareclipse on the first day of the feast of tabernacles and the following passover. Twoof these half orbits adds up to about one hour of net missing time. There were lunareclipses October 19, 31 AD and April 14, 32 AD, October 7, 32 AD and April 3, 33AD. It takes the sun 52 minutes to revolve around the earth at the speed of light.The sun would become dark. If it took one hour, the sun would travel at 80% of thespeed of light and there would be a 60% time difference = 60% dimmer. I saw a40% solar eclipse July 10, 6PM, 2002. There was absolutely no discernabledimming of the sky. I looked through a solar filter and saw the moon cover part ofthe sun - do not look directly at the sun.

Thus, the sun would have to be moved at 100% of the speed of light to be in totaldarkness.

The day light seemed 100% normal. 30 minutes missing time on earth against 30minutes missing time on the sun. Thus, there could be no net missing time.However, the sun would not become darkened at all. Far more likely, the suntravelled 99%, or even 100%, the speed of light and the sun was totally darkened.Thus, the sun was darkened in its going forth as the Bible states. CERN hasaccelerated neutrinos faster than the speed of light. Thus, it is not impossible forGod to move the sun at the speed of light without major consequences.

The winter half orbit from equinox to equinox, September 22 to March 20 is 178days and 17 hours. 178.8 days / 365.24 X 48 hours = 23 hours and 30 minutes.Thus, there is a left over 30 minutes missing time in a winter half reverse orbit.

Then this took 52 minutes. Then the difference between 30 minutes and 30minutes, 60 minutes, missing time from the two half reverse orbits is 8 minutes. Thesun must travel the speed of light for 60 minutes. Then if the sun travelled west360° in 60 minutes, it must travel an additional 1/24 or 15° west to be in the 1 PMposition one hour later. Now, if the sun continued at the speed of light for 3/24, 45°,for three hours worth of earth's rotation, the sun could travel at the speed of light fora full 60 minutes. Then there would be no net missing time and there would only bethree hours left till sunset. Thus, the sun would be darkened from noon for one hourand appear at the 3 PM position on a sundial.

Then an observer would say the darkness was so great it seemed like three hoursand there also were only three hours left in the day as if the sun were darkened fromnoon till 3 PM.

The sixth hour is the sixth hour since sunrise, 12 PM, and the ninth hour is theninth hour since sunrise, 3 PM. Thus, the writers of the Gospels would see theshadow on the sundial before the sun was darkened and after the sun reappeared,but not know how many hours had elapsed.

Matthew 27:45 "Now from the sixth hour there was darkness over all the land untothe ninth hour."

This may describe one complete hour of darkness at noon April 3, 33 AD. Onehour of missing time to counter one hour of elapsed time in darkness. This leavesno net missing time.

The day of Exodus out of Egypt should have been on Friday, March 30, 1281 BC.Then there may have been an hour of darkness at noon in Egypt and suddendarkness at sunset in China on day 35 of cycle 60, Thursday, March 29, 1281 BC:

"Divined on day wuxu [35]: (Charge:) the shape of hui (comet) has changed;perhaps the darkness will go away. (Verification:) It was a clear day." [Heji, 32915]

The three days darkness may have affected all of the Egyptian side of earth. ThePolenesians may have been on the divide of light and darkness: "The Hervey IslandLegend: Te-eroi and Te-tareva heard there was a land of light. They built twocanoes 'weary of darkness' and 'sleepless nights'.. "Velikovsky's Sources

"The sun has perished out of heaven and an evil mist hovers over all"Homer's Odyssey

Job 9:7 "Which commandeth the sun, and it riseth not; and sealeth up the stars."

"The sun - it has come to pass it riseth not."Papyrus Anastasi IV

The Anastasi VI dates from the fifth year of Sethos II, 1277 BC = five years afterPharaoh Merneptah died at the end of the sothis cycle in 1281 BC at the crossing ofthe Red/Reed Sea of the Children of Israel in Exodus. Thus, Anastasi IV describesthe sun miracle of the three days of darkness and the devastation of Egypt in theExodus five years earlier. Thus, Anastasi 4 was written five years earlier thanAnastasi 6.

Anastasi IV describes the destruction in the 19th dynasty, from Ramses I, ofMerneptah.

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand towardheaven, that there may be darkness over the land of Egypt, even darkness whichmay be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thickdarkness in all the land of Egypt three days:10:23 They saw not one another, neither rose any from his place for three days: butall the children of Israel had light in their dwellings."

"The land is not light."Anastasi IV

This three days of darkness might have been the new moon February 14, 1281 BCon day 52 of cycle 60, the Exodus March 30, 1281 BC. This would be the first dayof the Chinese spring being 45 days before the spring equinox April 1, 1281 BC.

However, the new moon March 15, 1281 BC is more likely. The next verse startswith the new month, Abib. If God moved the sun He would have to move the moon.If the moon was not a new moon but away from the sun, the shining moon wouldlighten Egypt. Thus, the new moon. It was recorded in Ch'aou's 14th year, perhaps1172 BC, the regular stars did not appear. Perhaps there was this same thickdarkness as in Egypt.

So with the night of seven nights of the night of the crucifixion, there may be twoautumn/winter half orbits that would need one hour of darkness to counter the 30minutes and 30 minutes of missing time. This is because earth's orbit is elliptical.

The passover feast of unleavened bread of seven days from Exodus may meanIsrael crossed the Red/Reed Sea on this seventh day = April 5, 1281 BC may equalJesus' resurrection April 5, 33 AD.

To be like Jesus' crucifixion the sun should be darkened for one hour at noonIsrael/Egypt time on a Friday, sunset time in China. Then three days of darknesslike the sabbaton the disciples rested. Sabbaton does not just mean Sabbath. Itmeans a Sabbath of seven days. The disciples rested a Sabbaton not a Sabbath. Thatis, they rested a Sabbath of seven nights = 3 X 24 hours of darkness, the three daysJesus was in the grave.

"The divination was on day chia-yin [51]: There was another eclipse, should it bereported to...? (Chui-ho, 465)

There was a solar eclipse on day 51, 80% covered, visible from China, July 16,1276 BC:

There must have been an earlier solar eclipse. The next earlier one, if not toocloudy that day, may have been on day 39 September 17, 1279 BC, 50% covered atYin, solar eclipse. The Exodus was probably March 30, 1281 BC when there weresun miracles. Thus, perhaps the emphasis "there was another eclipse." perhapsincluding the three days of darkness and other sun movements of the Exodus. Theremay have been sun miracles on into 1280 BC as God gave the Israelites signs and

longer days to fight battles in that first two years recorded in Exodus and Numbers.Such as Joshua's battle with Amalek and the day Joshua and the 12 spies returned,and Joshua said "let us go up at once, their shade is departed from them."

The children of Israel did not go up the day the spies gave their report. This daymay have been on the 9th of Av, as by tradition, perhaps Friday, July 12, 1280 BCor Sunday, August 11, 1280 BC. The seventh day of the seventh month September7, 591 BC, was the destruction of Jerusalem. Joshua's long day must also be theseventh day, but of the eighth month, August 24, 1241 BC.

Hear again is a diagram of two years reverse orbit. The sun may move forward andback on the same date a number of times during earth's two year reverse orbit.Thus, the three days of darkness, +36 hours, the sun rise in the west and set in theeast after the Passoverr +36 hours, the sun suddenly rise in the east at the crossingof the Reed/Red Sea, - 12 hours, the long sunset of Moses in Exodus 17, +12 hoursand the sun move back, earth in reverse + 12 hours, and the long day one year laterwhen "their shade was departed from them" and "they to go up at once" +12 hoursand the sun move back February 14,. 1279 BC + 12 hours; all add up to 96 hours, =48 + 48 hours of two years of sped up reverse orbit countered by the long days.

Here you see three sun miracles in Exodus, every 45 days Such as February 14,1281 BC = the three days darkness. More likely the three days of darkness was thenew moon March 15, 1281 BC. Nevertheless, God gave Pharaoh time, respite.Whereupon Pharaoh hardened his heart. The Passover must be March 30, 1281 BC.The long sunset of Moses in Exodus 17, May 15, 1281 BC. Thus, the sun couldmove February 14, 1281 BC and 45 days later move 180° back on the springequinox, March 31, 1281 BC and 180° forward Sunday April 1, 1281 BC, for theExodus and crossing of the Red/Reed Sea, then back 45 days later at the beginningof the third month May 16, 1281 BC when the sun stood still in the west for Moseswhile Joshua fought Amalek.

The sun would not have to move up or down to keep earth in the same seasonwhen it moved back and forth the night of the Exodus and the next day at thecrossing of the Red/Reed Sea on the vernal equinox, March 31, 1281 BC and April1, 1281 BC.

Then the sun could have moved back 180° Pentecost, Saturday, May 19, 1281 BC,to stand still in the west 12 hours giving light for Joshua to fight Amalek. Likewise,the sun could move to the other side of earth again May 19, 1281 BC and earth flowinto a reverse orbit of the sun. Then one year later the sun must move back andearth flow out of the reverse orbit of the sun. This may have been the end of the 40days when the twelve spies returned, Saturday, May 18, 1280 BC when Josephdeclared Israel should go up at once perhaps knowing the sun must return the nextday and give the Israelites a long day to defeat the Canaanites.

There are two weeks from the Exodus, Friday, March 30, 1281 BC to the solareclipse in the morning of April 14, 1281 BC. Two weeks of a reverse orbit = 15 /365 X 48 = 2 hours. The one week of unleavened bread March 30, 1281 BC toApril 7, 1281 BC = one hour. If there was an hour of darkness at the Exodus, earth

in a reverse orbit for one week to the crossing of the Red/Reed Sea = the same onehour of sped up orbit.

Wu Yi moved the capital from Yin to north of the Ho in his third year perhaps1281 BC being afraid of the omen of the three days of darkness of Exodus.Wending moved the capital back to Yin when he became emperor in 1251 BC.Then the question "Were the oracle bone for the eclipse on day 51 found at Yin?"There is a note in the Chinese Classics that though his father had moved (in thethird year - 1281 BC), W'o stayed at Yin. Then perhaps the oracle bones found atYin covered the entire period from 1285 BC to 1235 BC.

Wu Yi moved the capital in his third year, 1281 BC, the year of the Exodus. Thismay have been because of the three days of darkness in Egypt, and also in China.This being taken as an omen to move the capital. Wu Yi moved the capital again inhis 15th year. From 1283 BC 15 years is 1268 BC. Thus, God may have moved thesun in 1268 BC, 1300 years before his son Jesus' crucifixion in 33 AD. Thus, bothin 1281 BC and 1268 BC Wu Yi reacted in fear of sun miracles.

You can see on this Excel spreadsheet, 61.xlsx or this PDF: 61.pdf that the eclipseon day 51, July 16, 1276 BC is correct. However, none of the dates where the sunhad a chi; 17, 18, 25, 42, work. However a day 16, July 27, 1239 BC duringWending's reign, may appear just before sunset. Thus, the day may have beencounted as day 17 because it happened at sunset. There was a sunrise and sunsetworship when partial solar eclipses may have been noticed. Then this solar eclipsemay have been noticed when only at 30%. The other days, 18, 25 and 42 do notappear to fall on any solar eclipse date. If a chi does not mean a solar eclipse, itmust mean something else.

There is the possibility the Exodus was Friday, March 30, 1281 BC. The Sojourninto Egypt from the 430th sothis year from 2737 BC = 2307 BC. This was in thesecond year of famine. The second year of famine had started April 1, 2307 BC.Thus, Jacob's sojourn into Eypt was Friday, March 30, 1281 BC. Then the ExodusFriday, March 30, 1281 BC the selfsame day, Friday, April 1, 2307 BC was at theend of the second year. Then the sojourn into Egypt was from 2307 BC, 2300 yearsbefore the birth of Christ in 7 BC.

"The divination was on day jen-tzu [49]. There was a chih of the sun on day chia-yin [51]"(Yi-ts'un, 384)

The Chih, blazing sun, on day 51, February 13, 1281 BC, could have been the daybefore the three days of darkness, February 14, 1281 BC. The sun moving to oneside of earth, earth flowing out of the reverse orbit of the sun, then the sun movingback and earth flowing into a reverse orbit of the sun again.

Darkness in the Bible may not refer to a solar eclipse but to sun miracles.

Isaiah 16:3 "Take counsel, execute judgment; make thy shadow as the night in themidst of the noonday; hide the outcasts; bewray not him that wandereth."

Jeremiah 6:4 "Prepare ye war against her; arise, and let us go up at noon. Woeunto us! for the day goeth away, for the shadows of the evening are stretched out."

The shadow of the sun would move ahead from the noon position while the sunwas darkened and appear in the 3 PM position. Thus, the shadows beinglengthened. Thus, a connection to the Captivity when God turned his back on hispeople and the hour of darkness when God turned his back on his Son to atone forour sins.

They did not have clocks. Their only way to measure time was a sundial. Thus, thedarkness at the sixth hour = noon on the sundial. Then when the sun reappeared, theshadow on the sundial was at the ninth hour. If the sun was moved around the earth360° in 50 minutes at the speed of light, the sun would reappear at the ninth hour onthe sundial. This even though there was only almost one hour of darkness.

The sun would have to be moved at 100% the speed of light, or else the sun wouldnot be completely dark because of relativity. At 80% the speed of light, the sunwould only be dimmed 60%.

Moreover, at 6:20 PM when the moon rose that night there was a lunar eclipse ofthe moon. The sun must be ruby red while standing still. Therefore, the moon maynot have appeared blood red from the lunar eclipse. The moon may have appearedblood red in reflection of the red sun. Either earth's shadow on the moon displayedsome of this red glow or the moon was actually bright ruby blood red. Perhaps thesun moved with earth's rotation 180° and earth flowed out of the winter half reverseorbit at the time of the lunar eclipse. The moon was at the horizon, thus the moonmay have been red like blood only hours after Jesus' crucifixion. Thus, also the sunand moon should stand still in the sky for at least 12 hours.

Probably the sun and moon stood still for 60 hours, a 72 hour night. -12 hoursOctober 7, +60 hours April 3, -12 hours April 5, +12 hours October 9, 33 AD = the48 hours. The setting sun would be over the Americas where there were no writtenrecords. And records of the lunar eclipse to start and end the reverse orbit, exactlyhalf an orbit apart, would not divulge the fact the lunar eclipse lasted more than 12hours rather than one hour.

There is a Lantern Festival in China for the full moon on the vernal equinoxMarch/April. One origin story is that a beautiful crane - phoenix - flew down fromheaven to earth. The Jade Emperor burned the city that tried to kill the crane. TheChinese may have seen the angel God sent to move the sun - the phoenix. TheGreek word phoenix means the color of purple red or crimson. Perhaps the sun waspurple red like a ruby when standing still and crimson when it rose suddenly in theeast. The Chinese also used these colors to describe the sun. That lanterns wereused may be from this 72 hours of darkness - China would experience the samelunar eclipse April 3, 33 AD. Lanterns would be for light, and after this long of aperiod, people would be coming out of their houses.

There is a Pure Brightness festival Qingming Festival April 5, the same day thesun must travel 180° west over China and rise in the east at Jesus' resurrection April

5, 33 AD. This is counted 104 days from the winter solstice on the full moon. "16thyear, (of King Seang from 650 BC), first year of duke Wan of Tsin, Tsin put Tszeto death. 653 BC - 18 = 635 BC, 650 BC - 16 = 635 BC. Which could be thePassover Josiah kept in his 18th year of his life:

2 Chronicles 35:18 "And there was no passover like to that kept in Israel from thedays of Samuel the prophet; neither did all the kings of Israel keep such a passoveras Josiah kept, and the priests, and the Levites, and all Judah and Israel that werepresent, and the inhabitants of Jerusalem.35:19 In the eighteenth year of the reign of Josiah was this passover kept."

Josiah reigned from about 644 BC. His 18th year was about 626 BC. However, the18th year of his life from 653 BC would be 636 BC. Josiah was born in 652 BC =the 49 year jubile from 1241 BC.

Then the sun must travel east. Then also, if the sun (and moon) travelled east thesame 45° it travelled west past 360° the sun would be right back where it wasoriginally. And there would be no net missing time. This would mean the sun andmoon would stand still in the Americas and Israel for 15 hours instead of 12 hours,or rather 63 hours instead of 60 hours. This would also mean the night of thecrucifixion there were 60 more hours to Jesus' resurrection. Then there had to bemore than 60 hours from Jesus' crucifixion at noon Friday to early morning Sunday.Thus, also in the proper way we speak of 24 hours in a day/night Jesus must haverose after about 90 hours since the crucifixion on the third day.

Also, there is the possibility the sun and moon revolved around the earth two and ahalf times, 60 hours, and the lunar eclipse lasted 60 hours, and earth flowed out ofthe reverse orbit of the sun.

In a letter from Pontius Pilate to Tiberius he stated: "And the moon, which waslike blood, did not shine all night long, although it was at the full, and the stars andOrion made lamentation over the Jews, because of the transgression committed bythem." - Perhaps the moon did not shine all night long because at moon rise themoon was in a lunar eclipse.

Then Jesus' resurrection would be in the third sunrise at 9 PM Saturday April 4, 33AD. Three times 24 hours, 72 hours, - three whole days that Friday night, 12 hoursthat day light day of Saturday till the sudden sunrise at the third hour after sunset.

Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly;so shall the Son of man be three days and three nights in the heart of the earth."

Luke 23:56 "And they returned, and prepared spices and ointments; and rested thesabbaton day according to the commandment."

Matthew 28:1 "After the Sabbaths, at the dawning into the first of the Sabbaths,Mary Magdelene and the other Mary came to see the grave."

The word for Sabbath was Sabbaton. This may mean by extension a se'nnight =seven nights. Thus, the Sabbath night beginning the Friday night of Jesus'crucifixion may have lasted seven nights 7 X 12 hours, 84 hours, longer. Thus, thissabbaton night may be like the first Hanukkah where the sun did not rise for eightnights. That is, the sun did not rise for 7 nights plus the current normal eighth night.Then from sunset Friday to sunset Saturday should be 108 hours. Then Jesusresurrection and the sudden sunrise two hours later. Thus, 110 hours from sunsetFriday to sunrise Sunday. Joshua's long day appears to have been on a Friday. Thatday the five kings were hung on trees and taken down at sunset and buried in acave. The significance of the long day of Joshua may be to point to the sacrifice ofChrist.

The following seven weeks ended at Pentecost, the feast of Shavout, the Festivalof first fruits. A night of seven Sabbaths is equal to seven weeks of Sabbath days.Pentecost is the day Boaz purchased and redeemed Ruth's inheritance. Jesusredeemed us when he rose from the dead on the Sunday, the first day of 50 toPentecost. Pentecost is the day the Holy Ghost was given to Jesus' disciples whendevout men were gathered at Jerusalem.

Matthew 27:62 "Now the next day that followedG3326(575) the day of thepreparation, the chief priests and Pharisees came together unto Pilate,27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive,After three daysG2250(G5610) I will rise again.27:64 Command therefore that the sepulchre be made sure until the third day, lesthis disciples come by night, and steal him away, and say unto the people, He isrisen from the dead: so the last error shall be worse than the first.27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as yecan.27:66 So they went, and made the sepulchre sure, sealing the stone, and setting awatch."

Psalm 105:28 "He sent darkness, and made it dark; and they rebelled not againsthis word."

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in threedays I will raise it up."

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand towardheaven, that there may be darkness over the land of Egypt, even darkness whichmay be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thickdarkness in all the land of Egypt three days:10:23 They saw not one another, neither rose any from his place for three days: butall the children of Israel had light in their dwellings."

That Friday night may have been seven times longer, 7 X 12 hours; or about 3days = 3 X 24 hours. That Saturday the sun may have risen in the west to set in theeast. Thus, the chief priests were all the more aware of what Jesus had said.

Matthew was originally written in Hebrew and later translated to Greek. Thus, theHebrew word for "follow" may have been written to describe the sun rising in thewest and following the previous days east to west travel in reverse = west to east.

H310 achar = away from. = "following" in Joshua 22:19. If the sun rose awayfrom the west where the sun set, the sun must travel west to east that day.

"So the last error be worse than the first" may be because of the sign of a sunmiracle that day that weighed on their concience. Many would take the sun miraclethat day as a sign from God that Jesus is the Son of God. Perhaps the sun revolvingand standing still on the far side of earth for a long night. Then Jesus would be inthe grave 3 X 24 hours = three whole days:

Matthew 12:39 "But he answered and said unto them, An evil and adulterousgeneration seeketh after a sign; and there shall no sign be given to it, but the sign ofthe prophet Jonas:12:40 "For as Jonas was three days and three nights in the whale's belly; so shall theSon of man be three days and three nights in the heart of the earth."

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in threedays I will raise it up."

Also, the sun rising in the west and setting in the east, following the previous day'spath of the sun through the day in reverse.

Perhaps on this Sabbath day after an 84 hour night 7 X 12, 3 X 24, the sun rose inthe west and set in the east. The sun would then retrace its path from the previousday, and thus follow the previous day. Thus, the concern of the Pharisees. And thusthe urgency to seal the stone. The Sabbath day may have been only a few hours,

then the sun set in the east. The word for day is G5610 hora meaning hour. Thus,this could be the third day of one hour of darkness before sunrise. The few hours ofday light after the darkness from 3PM to 6PM Friday April 3, 33 AD, a few hoursof day light Saturday, then a few hours of day light again Sunday. Likewise theword for followed is G575 apo for completion or reversal, "X and setting". Thismay mean the sun rose in the west and set in the east that Sabbath.

Thus, the day following the preparation day of Friday, may have been a reversal,the sun rising in the west and descending in the east.

Psalm 65:8 "They also that dwell in the uttermost parts are afraid at thy tokens:thou makest the outgoings of the morning and evenings to regoice."

Psalm 65:8 "And are afraid those living in the furthest limits of Your signs; theoutgoings of the morning and evening You make to rejoice."

God may have made the sun to set in the east and rise in the west. Then the birdswould sing as they do in the morning. The word for rejoice is to sing.

Leviticus 4:13 "And if the whole congregation of Israel sin through ignorance, andthe thing be hid from the eyes of the assembly, and they have done somewhatagainst any of the commandments of the LORD concerning things which should notbe done, and are guilty;4:14 When the sin, which they have sinned against it, is known, then thecongregation shall offer a young bullock for the sin, and bring him before thetabernacle of the congregation.4:15 And the elders of the congregation shall lay their hands upon the head of thebullock before the LORD: and the bullock shall be killed before the LORD.4:16 And the priest that is anointed shall bring of the bullock's blood to thetabernacle of the congregation:4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seventimes before the LORD, even before the vail."

Perhaps the High Priest made atonement for Israel for the crucifixion. Then whilehe was performing this sacrifice before the vail, the veil was rent in twain. Thenthere was 7 X 12, a seven nights in one. The Sabbaton.

Luke 24:1 "Now upon the first day of the week, very early in the morning,G901G3722 they came unto the sepulchre, bringing the spices which they had prepared,and certain others with them."

G901; profound (as going down), literally or figuratively: - deep, very early. TheHebrew would be "bow". Sometimes when the sun "bow" it meant a sun miraclethat the sun went down. Such as in Amos when he wrote "the sun shall go down atnoon" which was a sun miracle and not a naturally occurring eclipse.

from G939: From baino (to walk); a pace (base), that is, (by implication) the foot:- foot.

Perhaps the sun was going down in the east having passed from the west to eastthe Sabbath day. Then the sun brightened and suddenly ascended.G3722 from the same as G3735; dawn (as sun rise, rising of light); by extensionmorn: - early in the morning.Thus, it was written they came very early in the morning because the sun had justset in the east, now rising suddenly from the east.

Luke 24:9 "And returned from the sepulchre, and told all these things unto theeleven, and to all the rest.24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, andother women that were with them, which told these things unto the apostles.24:11 And their words seemed to them as idle tales, and they believed them not."

The reason they seemed as idle tales may be because of the Sabbaton of Fridaynight being seven times longer than usual. They may have thought they were idle inthis long period of time.

Isaiah 59:7 "Their feet run to evil, and they make haste to shed innocent blood:their thoughts are thoughts of iniquity; wasting and destruction are in their paths.59:8 The way of peace they know not; and there is no judgment in their goings:they have made them crooked paths: whosoever goeth therein shall not know peace.59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait forlight, but behold obscurity; for brightness, but we walk in darkness.59:10 We grope for the wall like the blind, and we grope as if we had no eyes: westumble at noon day as in the night; we are in desolate places as dead men.59:11 We roar all like bears, and mourn sore like doves: we look for judgment, butthere is none; for salvation, but it is far off from us."

Perhaps there was a long night of 36 or 60 or 84 more hours the night of Jesus'crucifixion. Thus, when it should be noon 24 hours after they had crucified ourLord on the sixth hour of the day - noon, there was still darkness.

Isaiah 59:19 "So shall they fear the name of the LORD from the west, and hisglory from the rising of the sun. When the enemy shall come in like a flood, theSpirit of the LORD shall lift up a standard against him."

Perhaps the sun rose in the west during Jesus' ministry. Perhaps the sun rose in thewest for Gideon's long night, August 23, 1241 BC. Perhaps the sun rose in the westthe night of the crucifixion. Then the sun rose in the east suddenly Saturday afterthe end of the Sabbath at sunset, to rise in the east at 9 PM and it suddenly became10 AM. Gideon's war was won before the sun rose - brilliantly in the east. Jesuswon the war over death and was resurrected before the sun rose. Thus, the wholereverse orbit year from Joshua's long day has fulfilled scripture in Jesus. Joshua hadvictory at Gibeon by Jerusalem over the five kings on Joshua's long day. The warwas over. All that was left were the battles. After the battle of Merom, the war wasdefinitely over.

Perhaps the sun set like normal the night of Jesus' crucifixion. Then at 6:30 therewas a naturally occurring lunar eclipse. Perhaps the eclipsed moon stood still for 36hours, or 60 hours, or 84 hours, and the sun and moon moved 540°, or more, east asearth rotated, then the sun rose in the west where it still was, and passed west eastthrough the sky to set in the east 12 hours later, the sun and moon moving 360°.Then the darkness at noon may be the dim sun passing overhead, going east. Isaiah59:10b "we stumble at noon day as in the night" may refer to both the darknesswhen Jesus was on the cross and the darkness of the dim day on the Sabbath whenthey should have been resting.

Isaiah 59:9b "we wait for light, but behold obscurity; for brightness, but we walkin darkness".

Then three hours after the sun set in the east, the sun naturally rose in the east atthe beginning of the second watch. Or the sun brilliantly travelled east west andascended suddenly in the east from the 3 AM position to the 3 PM position, 180°.The sun could travel the 180° west in 12 hours leaving a six hour day. ThenSaturday April 4, 33 AD may have been like the sun retreating to the horizon forHezekiah. The sun descending from the west Saturday, then rising Sunday in theeast.

Isaiah 38:8 "Behold, I will bring again the shadow of the degrees, which is gonedown in the sun dial of Ahaz, ten degrees backward. So the sun returned ten steps,by which steps it was gone down."

Then the sun rose in the east. Perhaps like Gideon Jesus returned from the deadbefore the sun suddenly ascended in the east.

"And when Isaiah had asked him what sign he desired to be exhibited, he desiredthat he would make the shadow of the sun, which he had already made to go downten steps [or degrees] in his house, to return again to the same place, and to make itas it was before." Josephus in the Antiquities of the Jews 10:2:29. Thus, the sunmay have travelled west from dawn in the east for a short day of a few hours. Thenthe sun may have traveled east to set in the east where the sun was before.Nevertheless, the sun may have risen suddenly in the east on the third day whenHezekiah was promised healing. Perhaps the sun rose in the west to set in the easton Saturday. Then rose brilliantly and suddenly in the east Sunday, and thebrightness of the sun had a part in healing Hezekiah. See Malachi 4:2..

Ecclesiastes 1:5 "The sun also ariseth, and the sun goeth down, and hasteth to hisplace where he arose."

This could mean the sun rose in the west and set in the east. That the law of Godwas brought back to as it was in the beginning with Adam and Eve.

The fast in Isaiah 58 may have been when Jesus was in the tomb and his discipleswere fasting because he was taken away from them. Jesus rose from the deadSaturday night at the beginning of the second watch. Then the sun suddenly rose at9 PM to the 10 AM noon position.

Isaiah 58:8 "Then shall thy light break forth as the morning, and thine health shallspring forth speedily: and thy righteousness shall go before thee; the glory of theLORD shall be thy rereward.58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shallsay, Here I am. If thou take away from the midst of thee the yoke, the putting forthof the finger, and speaking vanity;58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul;then shall thy light rise in obscurity, and thy darkness be as the noonday:"

A resurrection life. A new birth.

Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she wasdelivered of a man child.66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be

made to bring forth in one day? or shall a nation be born at once? for as soon asZion travailed, she brought forth her children."

Psalm 37:5 "Commit thy way unto the LORD; trust also in him; and he shall bringit to pass.37:6 And he shall bring forth thy righteousness as the light, and thy judgment as thenoonday."

Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risenupon thee.60:2 For, behold, the darkness shall cover the earth, and gross darkness the people:but the LORD shall arise upon thee, and his glory shall be seen upon thee.60:3 And the Gentiles shall come to thy light, and kings to the brightness of thyrising."

Isaiah 42:16 "And I will bring the blind by a way that they knew not; I will leadthem in paths that they have not known: I will make darkness light before them, andcrooked things straight. These things will I do unto them, and not forsake them."

Thus, there may have been a long Friday night, the night of Jesus' crucifixion.Then the sun rise in the west and set in the east and the sky be dark for a few hours.Then the sun must arise brilliantly and suddenly in the east.

Acts 2:19 "And I will shew wonders in heaven above, and signs in the earthbeneath; blood, and fire, and vapour of smoke:2:20 The sun shall be turned into darkness, and the moon into blood, before thatgreat and notable day of the Lord come:2:21 And it shall come to pass, that whosoever shall call on the name of the Lordshall be saved."

Acts 2:37 "Now when they heard this, they were pricked in their heart, and saidunto Peter and to the rest of the apostles, Men and brethren, what shall we do?"

The coming destruction came on the seventh day of the fifth month SaturdayAugust 4, 70 AD or Saturday September 1, 70 AD, just as it had at the fall ofJerusalem September 7, 591 BC, the seventh day of the seventh month.

Acts 2:42 "And they continued stedfastly in the apostles' doctrine and fellowship,and in breaking of bread, and in prayers."

Hoseah 6, Malachi 4:2 and Isaiah 30:26 connect the sun with healing. There wasoften rain at the time of a sun miracle, like there was rain and hail stones onJoshua's long day, Joshua 10:11 and the Chinese dragon thunder and AmericanNative Thunderbird. There is the possibility the sun rose for a short bright day onthe day of the resurrection Sunday, that being the "great and notable day".

"In autumn hail fell in Heng-shan, the large ones measured five ts'un, the deepones penetrating to two ch'ih. Mars moved in retrograde and guarded the NorthStar. The moon appeared in the vicinity of the North Star. Jupiter retrograded amidthe constellation T'ien-t'ing. An elongated star appeared in the west." (February 154BC).

Notes: "T'ien-huo probably refers to ignis fatuus. This is the only reference to thisphenomemon in the Shih chi. On ignis fatuus in general, see William H.Nienhauser, Jr., "A UFO in Ancient China: A Comparative Study of the Pi-fang(Fire Crane) and its Western Analogues,"Asian Culture Quarterly, XVII (Winter 1989): 69-79, The Grand Scribes Records,Volume II, p.197-199.

Isaiah 30:26 "Moreover the light of the moon shall be as the light of the sun, andthe light of the sun shall be sevenfold, as the light of seven days, in the day that theLORD bindeth up the breach of his people, and healeth the stroke of their wound."

Hoseah 6:1 "Come, and let us return unto the LORD: for he hath torn, and he willheal us; he hath smitten, and he will bind us up.6:2 After two days will he revive us: in the third day he will raise us up, and weshall live in his sight.6:3 Then shall we know, if we follow on to know the LORD: his going forth isprepared as the morning; and he shall come unto us as the rain, as the latter andformer rain unto the earth."

The Aztecs may have witnessed the moon as bright as the sun, and the sunstanding still in the sky:

"The creation of the Fifth World, or Sun, ..At first the Moon was as bright as theSun: 'Exactly equal had they become in their appearance, as they shone'. But suchequality could not be tolerated. The Moon was struck in the face, and its brillianceforever dimmed. The new born Sun, could not move, so the gods immolatedthemselves to give it movement, feeding it with their own flesh and blood. Then theSun moved. Only when its glorious circuit was completed did the Moon begin to

move: 'So they passed eachother and went each one on their way.'Aztecs, Inga Clendinnen, p.198

After two days, after Friday and Saturday. In the third day. The letter is Bet. Thus,from the third day. Thus, the priests made sure the sepulchre Saturday because thethird day began at sunset Saturday. Thus, Jesus' resurrection was from the third dayprobably being but the third hour of Saturday night and beginning Sunday the thirdday. Saturday, when Jesus was in the tomb, may also have been a long day as wasJoshua's long day that was like two days.

Hoseah 6:3 "Then shall we know,H3045 if we follow onH7291 to knowH3045(H853) the LORD:H3068 his going forthH4161 is preparedH3559 as themorning;H7837 and he shall comeH935 unto us as the rain,H1653 as thelatterH4456 and former rainH3138 unto the earth.H776"

"going forth" = rising of the sun. Going forth may mean a literal moving of thesun, suddenly rising in the east. "prepared" means 90°. Thus, the sun must have setin the east the Sabbath Jesus was in the tomb. Then the sun must rise suddenly inthe east the third hour of the night to the noon, perpendicular position.

2 Samuel 23:4 "And he shall be as the light of the morning, when the sun riseth,even a morning without clouds; as the tender grass springing out of the earth byclear shining after rain."

Malachi 4:2 "But unto you that fear my name shall the Sun of righteousness arisewith healing in his wings; and ye shall go forth, and grow up as calves of the stall.

The moon would be visible at the same time as the sun that Sunday morning. Themoon would be directly above that Saturday night when the sun set in the east torise on China. Then the sun would stop travelling east and brighten sevenfold andtravel 180° west rising in the east to about the 9 AM position. The moon abovewould also reflect the light of the sun as if it was the sun at 8 PM that Saturdaynight and travel west to set in the west.

Jesus appeared in Galilee after his victory over the grave after the sun brilliantlyand suddenly rose just as Gideon may have returned as far as Galilee after hisvictory and before the sun suddenly and brilliantly rose.

Matthew 28:10 "Then said Jesus unto them, Be not afraid: go tell my brethren thatthey go into Galilee, and there shall they see me."

The Sabbath ended at sunset. Then perhaps the sun rose soon after sunset:

Psalm 50:1 "The mighty God, even the LORD, hath spoken, and called the earthfrom the rising of the sun unto the going down thereof.50:2 Out of Zion, the perfection of beauty, God hath shined.50:3 Our God shall come, and shall not keep silence: a fire shall devour before him,and it shall be very tempestuous round about him.50:4 He shall call to the heavens from above, and to the earth, that he may judge hispeople."

When God moved the sun, many records show that storms suddenly blew up. TheChinese record the Dragon was so bright thick clouds hid him. Psalm 18 is verygraphic. Thus, this verse of the sun rising in the east does not just describe a normalday, but also when God moved the sun. Thus, God is mighty, and God has shined.When the sun suddenly rose in the west the sun must appear bright to give the sameamount of light in a short day for coral to lay the same daily coral layer.

That is was both sunset and dawn may mean the sun had just set in the east, andnow was beginning to rise in the east. For Gideon, the sun may have rose in thewest like it may have the Sabbath Jesus was in the tomb.

Judges 7:19 "So Gideon, and the hundred men that were with him, came unto theoutside of the camp in the beginning of the middle watch; and they had but newlyset the watch: and they blew the trumpets, and brake the pitchers that were in theirhands."

Matthew 28:1 "In the end of the Sabbath, as it began to dawn toward the first dayof the week, came Mary Magdalene and the other Mary to see the sepulchre.28:2 And, behold, there was a great earthquake: for the angel of the Lord descendedfrom heaven, and came and rolled back the stone from the door, and sat upon it.28:3 His countenance was like lightning, and his raiment white as snow:28:4 And for fear of him the keepers did shake, and became as dead men."

"began to dawn" in the Greek means to begin to grow light from a root meaning toilluminate. That sunrise may not have been like a normal sunrise. The sun may havebeen bright, so that even though the sunrise may have been sudden, there wouldhave been also a bright twilight before the sunrise. Moreover, the end of theSabbath was Saturday at sunset. Then the account in Pilate's letter to Tiberius maybe correct in stating the sun came out at the third hour of the night. A short day mayoccur 12 hours early to fit earth's calendar. Also, Gideon's short day when the sun

suddenly rose may occur after the sun set in the east. Then the sun would suddenlyrise to the noon position from the midnight position.

The sudden sunrise at 9 PM at the end of the Sabbath would see the sun suddenlyrise to the 3 PM position Sunday morning April 5, 33 AD. Then the time of Jesus'resurrection may have occurred at the beginning of the second watch, just likeGideon attacked at the beginning of the second watch. The sun would appear to risethrough the zodiac through the year in the reverse orbit. If the zodiac was picturedas the sky, the sun would rise in spring in the east like the sun rises each day thatyear. In our normal zodiac the sun does not rise but falls further and further back.

Isaiah 53:11 "Out of the suffering of his soul he will see light, and findsatisfaction."

Isaiah 62:1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake Iwill not rest, until the righteousness thereof go forth as brightness, and the salvationthereof as a lamp that burneth."

Mark 16:2 "And very early in the morning the first day of the week, they cameunto the sepulchre at the rising of the sun."

Genesis 1:5 "And God called the light Day, and the darkness he called Night. Andthe evening and the morning were the first day."

The Saturday Sabbath ended at sunset Saturday, the first day of the week, Sunday,began after sunset on Saturday. Thus, they came unto the sepulchre at sunrise.

The dead never see light. So this verse in Isaiah 53:11 speaks of Jesus'resurrection.

The Greek word for up-rising is alternatively used for the Passover. The sunsuddenly rising up would be very symbolic of up-rising = the resurrection. Thismonth was called the beginning of months of the Exodus. This also was thebeginning of the New Testament marked by the sun rising through the zodiac fromthis day. This was called Easter, the rising of the sun in the sky after the springequinox. The vernal equinox began on the new moon March 21, 33 AD. Thus, bythe resurrection April 5, 33 AD, the sun was rising higher and the days lengthening.

John 20:17 "Jesus saith unto her, Touch me not; for I am not yet ascended to myFather: but go to my brethren, and say unto them, I ascend unto my Father, and yourFather; and to my God, and your God."

Judges 8:13 "And Gideon the son of Joash returned from battle before the sun wasup (ascended)."

Luke 24:13 "And, behold, two of them went that same day to a village calledEmmaus, which was from Jerusalem about threescore furlongs."

Luke 24:17 And he said unto them, What manner of communications are these thatye have one to another, as ye walk, and are sad?"

Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all thatthe prophets have spoken:24:26 Ought not Christ to have suffered these things, and to enter into his glory?"

Luke 24:29 "But they constrained him, saying, Abide with us: for it is towardevening, and the day is far spentG2827. And he went in to tarry with them."

The same word klee'noG2827 is used when Jesus was on the cross. Thus,signifying not a natural falling down but a purposeful bowing. Thus, the sun boweddown in the west on the resurrection Sunday.

Sunday, the day after the Sabbath of the Passover, was the first day of fifty whichwas also a Sabbath. Perhaps toward sunset, two hours before night, one could walkmore than a Sabbath days journey. From Jerusalem to Olivet is about half a mile, aSabbath days journey. From Jerusalem to Emmaus was about seven and a halfmiles.

John 1:38 "Then Jesus turned, and saw them following, and saith unto them, Whatseek ye? They said unto him Rabbi, (which is to say, being interpreted, Master,)where dwellest thou?1:39 He saith unto them, Come and see. They came and saw where he dwelt, andabode with him that day: for it was about the tenth hour (two hours before night)."

John 19:30 "When Jesus therefore had received the vinegar, he said, It is finished:and he bowedG2827 his head, and gave up the ghost."

Perhaps the day was already far spent after travelling only twelve kilometers,seven miles, because the resurrection Sunday was a short brilliant day. That is, thesun travelled 180° west in only a few hours. So the sun may have completed the180° by the sixth hour, noon. That Sunday was a Sabbath. Thus, until sunset thetwo could not travel more than a mile. Then just after sunset, or two hours beforenight, the two from Emmaus went seven miles, and were able to arrive at Emmaus

by dark. The evening was called "Erev" and meant between the two evenings,between sunset and night and began the next day which was not a Sabbath.

Perhaps the reason the two left Jerusalem for Emmaus was the disciples weredisbanding after Jesus' death. Thus, when they recognized Jesus at the blessing ofbread, they turned back to Jerusalem. From then on there was no turning back.

Isaiah 30:26 "Moreover the light of the moon shall be as the light of the sun, andthe light of the sun shall be sevenfold, as the light of seven days, in the day that theLORD bindeth up the breach of his people, and healeth the stroke of their wound."

If the sun travelled west 180° 9 PM Saturday April 4, 33 AD the sun would risesuddenly to the 9 AM position Sunday April 5, 33 AD, completing the 180°.However, if the sun set in the east, the sun may have been in the 3 AM positionbefore changing course and heading west to suddenly rise in the east at 9 PMSaturday. Then the sun would pass to the 3 PM position. Then there would be anormal afternoon of 3 hours till sunset at 6 PM. In these few hours of theresurrection Sunday the two travelled to Emmaus with Jesus. Then the sun mustreturn 186 days 10 hours later - half an orbit later, and perhaps the sun rose at 6 PMOctober 9, 33 AD to the 6 AM position and stood still now at the 6 AM position for12 hours.

Thus, the sun would travel 180° west at sunset and rise suddenly in the east. Thenthe sun would travel 180° with earth's rotation to stand still in the morning positionfor 12 hours.

The morrow may be a sun miracle at 6 AM October 10, 33 AD:

Acts 3:6 "Then Peter said, Silver and gold have I none; but such as I have give Ithee: In the name of Jesus Christ of Nazareth rise up and walk.3:7 And he took him by the right hand, and lifted him up: and immediately his feetand ankle bones received strength."

Acts 4:3 "And they laid hands on them, and put them in hold unto the next day: forit was now eventide.4:4 Howbeit many of them which heard the word believed; and the number of themen was about five thousand.4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes,4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and asmany as were of the kindred of the high priest, were gathered together at Jerusalem.

4:7 And when they had set them in the midst, they asked, By what power, or bywhat name, have ye done this?4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people,and elders of Israel,4:9 If we this day be examined of the good deed done to the impotent man, by whatmeans he is made whole;4:10 Be it known unto you all, and to all the people of Israel, that by the name ofJesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, evenby him doth this man stand here before you whole."

The following may be a long sunrise, the sun standing still as it rose in the east,April 7, 34 AD.:

Acts 5:19 "But the angel of the Lord by night opened the prison doors, andbrought them forth, and said,5:20 Go, stand and speak in the temple to the people all the words of this life.5:21 And when they heard that, they entered into the temple early in the morning,and taught."

Acts 5:29 "Then Peter and the other apostles answered and said, We ought to obeyGod rather than men.5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for togive repentance to Israel, and forgiveness of sins.5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whomGod hath given to them that obey him."

The following may be a sun miracle, the signs and wonders and perhaps part of thecause of the earthquake.

Acts 4:29 "And now, Lord, behold their threatenings: and grant unto thy servants,that with all boldness they may speak thy word,4:30 By stretching forth thine hand to heal; and that signs and wonders may be doneby the name of thy holy child Jesus.4:31 And when they had prayed, the place was shaken where they were assembledtogether; and they were all filled with the Holy Ghost, and they spake the word ofGod with boldness."

Perhaps there were only two intercalary months added from 34 AD to 46 AD.Then the Passover may have been January 10, 46 AD. It is not impossible for thecalendar to fall back two months.

Then 12 years later in 46 AD Herod had killed James and captured Peter. Perhapsthe night just before the Hebrew new moon may have been 12 hours longer. If therewas only two intercalary months added since the Passover April 3, 33 AD, then thePassover would have been January 10, 46 AD. Then the Passover month would endin January 26, 45 AD. Then still in the Passover month on the 29th day, the last dayof the lunar month, January 26, 46 AD ended the Passover month of Easter. Thus,Herod expected to bring Peter out the day after Easter January 26, 46 AD. Perhapsthat night the sun moved 180° east and stood still on the other side of the earth for12 hours and earth flowed into a reverse orbit. Then Peter would have had 12 extrahours that night for the angel to help him escape.

Acts 12:1 "Now about that time Herod the king stretched forth his hands to vexcertain of the church.12:2 And he killed James the brother of John with the sword.12:3 And because he saw it pleased the Jews, he proceeded further to take Peteralso. (Then were the days of unleavened bread.)12:4 And when he had apprehended him, he put him in prison, and delivered him tofour quaternions of soldiers to keep him; intending after Easter to bring him forth tothe people.12:5 Peter therefore was kept in prison: but prayer was made without ceasing of thechurch unto God for him."

12:16 "But Peter continued knocking: and when they had opened the door, andsaw him, they were astonished.12:17 But he, beckoning unto them with the hand to hold their peace, declared untothem how the Lord had brought him out of the prison. And he said, Go shew thesethings unto James, and to the brethren. And he departed, and went into anotherplace.12:18 Now as soon as it was day, there was no small stir among the soldiers, whatwas become of Peter."

Then August 1, 46 AD at noon, 186 days 10 hours later, the sun should go down.The same time of day, the same date one year after a 40% solar eclipse at RomeAugust 1, 45 AD.

"As there was going to be an eclipse on his birthday, through fear of a disturbance,as there had been other prodigies, he put forth a public notice, not only that theobscuration would take place, and about the time and magnitude of it, but also thecauses that produce such an event."

Refers to solar eclipse of AD 45, on the birthday of the Roman Emperor, Claudius.

From: Dion Cassius.

The birthday of Claudius Caesar was August 1. There was a 40% solar eclipse inRome August 1, 45 AD. However, this statement may refer to August 1, 46 AD. IfPeter was saved the day after the month of Easter/passover, January 26, 46 AD, thesun must return August 1, 46 AD. The eclipse of August 1, 45 AD probably was noteven noticed being only about 40% in Rome. A solar eclipse of 40%, such as Iobserved July 10, 6PM, 2002, produces no noticeable shading or darkening of thesky. The emperor may have known the sun must return six months after the longnight of January 26, 46 AD. The people may have been aware of sun miracles just12 years previous, then again that January 26. the Passover sun miracle of February9 and 12, 32 AD would have been followed by the sun miracle of August 16, 32AD.

Thus, Caesar made the edict "through fear of a disturbance, as there had been otherprodigies". Then the sun miracle of August 1, 46 AD would have been explained tothe people by this decree in fear of a disturbance. Then there would be no furtherRoman record of this sun miracle. There was recorded an island Hiera appearedduring an eclipse of the moon in winter dated to the lunar eclipse December 31, 46AD. "Aurelius Victor notes moreover that the island emerged at night during aneclipse of the moon". The sun must return January 26, 47 AD on the full moon.Perhaps what was noted was a sun miracle not a lunar eclipse. Perhaps the islandHiera formed from pressure triggered by the gravity pull of the sun being pulledsuddenly around the earth.

An island forming is like spiritual life forming.

Claudius was afraid of the result of sun miracles in 46 AD there being rebellion inthe Roman Empire. He ordered a census in 46 AD and celebrated the 800th Romanyear at the secular games that June 4. There was rebellion by Caratacus in Britain in46 AD and again by Queen Boudicca in 61 AD - the years of sun miracles.

There are records of the world being turned upside down.

They probably were looking at the Big Dipper. The Big Dipper normally pointsstraight down at midnight in August/September 2,000 years ago then straight up atmidnight in winter. Then a sun miracle in winter would mean the Big Dipper wouldpoint straight down to Arcturus at night in winter. Thus, the world would seemupside down.

The sign of Castor and Pollux may be the sign of the zodiac the sun was in inJanuary. The sun moving from Capricornus to Gemini - Castor and Pollux - inJanuary could be taken as a sign. Perhaps that was the sign that it was spring andsafe to sail. A sign from God. The sun normally is in Castor and Pollux - Gemini, inJuly/August. Thus, a sun miracle six months later and the sun would be in Castorand Pollux in January. Paul sailed from Malta to Rome either in February of 61 ADor February of 62 AD. February 5, 61 AD may have been about when Paul sailedfrom Malta to Rome. There was a major earthquake in Pompeii on the Nones ofFebruary, February 5, 62 AD.

There was a major tsunami then and many ships that were not protected byharbours were destroyed in the Sicily vicinity. If this was just before Paul sailed forRome from Malta it would be a wonder he found a ship. Perhaps the sign of Castorand Pollux in January/February was a sun miracle February 5, 61 AD. Then theearthquake and tsunami that was on February 5, 62 AD was when the sun returnedone year later. The Nones of February was from the fifth to the 13th of the monthwhen this earthquake was recorded, the afternoon of February 5, 62 AD. Therewould be a short day/night or long day/night for the sun to appear in Gemini =Castor and Pollux February 5, 61 AD and again February 5, 62 AD and two sunmiracles July 10, 61 AD.

For the sun to be in the sign of Castor and Pollux in January/February can onlymean there was a sun miracle then and would be the sign it was fair sailing and thisbeing February would be now spring. February 8 was the day ships sailed in thebeginning of Spring. So if Paul sailed February 8, 62 AD, it would be a few daysafter the tsunami of February 5, 62 AD. The next port was in Syracuse Sicily thenRhegium and Puteoli which were hard hit by the tsunami. Therefore, Paul musthave sailed from Malta a few days before the tsunami or a year before the tsunami.The word for sign means to mark at. Thus, the sun at Castor and Pollux marked thetime, January/February that it was safe to sail. Safe sailing was from about February8 and the sun could only be in Castor and Pollux in January/February after moving180° from Capricornus.

Thus, the sun just moving from Capricornus to Castor and Pollux would be a signit was the beginning of February and winter was past and was now safe to sail.

Acts 28:11 "And after three months we departed in a ship of Alexandria, whichhad wintered in the isle, whose sign was Castor and Pollux."

Thus, earth would be in a reverse orbit of the sun. Paul was acquitted when hearrived in Rome. Then he sailed with Timothy to Crete. The sun must return sixmonths later in July and move again. Thus, earth would flow out of a reverse orbitof the sun July 10 and then the sun move again and earth flow into a reverse orbit ofthe sun July 11 till the afternoon of February 5, 62 AD when the sun must moveagain and earth finally flow out of the reverse orbit and there be no missing time.

Titus 1:5 "For this cause left I thee in Crete, that thou shouldest set in order thethings that are wanting, and ordain elders in every city, as I had appointed thee:"

Titus 3:4 "But after that the kindness and love of God our Saviour toward manappeared,"

Appeared means to shine upon. Perhaps there was a sun miracle when Paul leftTimothy in Crete after he was freed in Rome. Perhaps the sun returned 186 dayslater, about July 10, 61 AD, and suddenly and brilliantly rose in the sky as it did inthe resurrection morning. Then returned on the Nones of the last month of the yearin January and the earthquake and tsunami. The tsunami probably did not occur justwhen Paul sailed. So Paul may have sailed about February 5, 61 AD. Then "Butafter that the kindness and love of God our Saviour toward man appeared" maysuggest a beneficial sun miracle six months after the destruction of the first sunmiracle February 5, 62 AD. The following model shows how these sun miraclescover two years.

The first sun miracle may have been August 9, 60 AD, then February 5, 61 AD,then February 6, 62 AD, then August 10, 62 AD:

Cassius Dio Roman History, Epitome of Book LXIV:

8 "While he was behaving in this way, evil omens occurred. A comet was seen,and the moon, contrary to precedent, appeared to suffer two eclipses, beingobscured on the fourth and on the seventh day. Also people saw two suns at once,one in the west weak and pale, and one in the east brilliant and powerful."

The sun rising in the west should be dimmed for a longer day for 24 hours to = 12hours in light intensity. The sun suddenly rising in the east, such as on Jesus'resurrecton, should be bright to likewise = in six hours the light of 12 hours.

This may describe sun miracles in 65 AD when Jerusalem was taken by theRomans. Thus, perhaps the comet Halley that 65 AD.

Halley's comet has a 76 year cycle. However, because its orbit has been affectedby Venus, the orbit was not always 76 years but in the 70's of years. The orbit wasstable for 300 year periods. Thus, there may be widely different records of cometHalley's appearance than expected further in the past.

Then also a sun miracle on the fourth day of the lunar month and again on theseventh day of the lunar month that appeared as lunar eclipses. A lunar eclipsecannot occur on the fourth or seventh of a lunar month. Only on the 15th of thelunar month can a lunar eclipse occur. Neither can a solar eclipse occur on thefourth or seventh day of the lunar month. Only on the first or last day of the lunarmonth can a solar eclipse occur. Such an example of a record of a solar eclipse thatwas not a solar eclipse is September 7, 591 BC.

This was on day 40 of cycle 60 = September 7, 591 BC. No solar eclipses match aday 40 of cycle 60 in any nearby year. Both on the seventh day of the lunar monthand a Sabbath was recorded a solar eclipse on day 40 of cycle 60 in China. Then thesun would stand still weakly in the west for 12 hours, the sun travelling 180° eastwith earth's rotation. Thus, that day would appear a normal 12 hour day in the dailycoral line.

Then the sun would travel 180° west in about an hour, and be brilliant to leave thesame daily coral layer, and appear brilliantly in the east.

Thus, in an hour the coral would lay the same line as if it was a normal 12 hours.Thus, the sun's sudden 180° movement would make it disappear in the west andsoon brilliantly appear in the east almost as if the sun both appeared in the west andthe east at the same time..

Here you see two years of reverse orbit. The wisemen reported to have seen thestar of the King of the Jews two years earlier. Perhaps there were two years ofreverse orbit to August/September 5 BC when the wisemen saw Arcturus above atmidnight and a comet that stood above the home of Joseph and Mary where Jesuswas.

The coming destruction came on the seventh day of the fourth month in 70 ADjust as it had in 591 BC. Then perhaps a sun miracle in 70 AD and in 66 AD, - asign of total destruction, as it had in 591 BC. The temple was set fire in darkness,perhaps the darkness of a sudden sunset. There was blood and fire. The 9 day moonwould appear in the darkness blood red. Not the slight tinge of red in a lunareclipse. A real blood red reflection of a red sun on the other side of the earth.

August 4, 70 AD is day 9 of the lunar month Av. One year earlier there is recorded"the moon became blood-red and black and received the other red colours" andthere was a comet sighting at the same time as the eclipse. According to DioCassius this was on the 4th or 7th of the month. One year earlier is August 4, 69 AD

near the new moon. Perhaps more than a sliver of the moon was visible as the sunand moon moved 180° and the comet was rather God's angel the phoenix movingthe sun. Thus, the sun could have moved August 4, 69 BC and earth flowed into areverse orbit of the sun. Perhaps half an orbit later in February the sun returned,then moved again to the other side of earth. Thus, Titus was impelled to say "I havelost a day" in his campaign to conquer Jerusalem for the Romans.

Also, the accumulated missing time for half a reverse orbit is 24 hours. Then halfan orbit later, January 29, 70 AD: "Even darkness did not terminate the struggle."Tacitus - may have signified a long night and sudden sunrise. Then the sun movedback August 4, 70 AD one year later and earth flowed out of the reverse orbit of thesun. August 4, 70 AD was Saturday, a Sabbath. Probably Jerusalem fell on aSabbath. Then the sun would fall from the sky and it be dark at noon and the moonwould be ashamed because it would be the red colour of blushing. What wasrecorded as a solar eclipse in China on lunar day 40, Saturday September 7, 591BC. Thus, lunar day 40 is really lunar day 10 the following day. The Chinese countfrom the day the moon passes the sun.

The Hebrews counted from the first appearing of the moon. Thus, day 10 in Chinais day 9 in Israel.

Then in this darkness a torch was tossed into the temple, and the temple andJerusalem were destroyed - August 4, 70 AD.

How King Wan's experience of a long sunset felt like a dream and possibly wasthe sun moving back six months after Joshua's long day and may have been onJoshua's battle of Merom as seen from China.

Earth appears to have gone into a reverse orbit on Joshua's battle of Jericho. Sixmonths later on Joshua's long day, the Hebrew states the sun stood still from thehalf of heaven for Joshua. Then one year after the battle of Jericho the sun mustreturn on the battle of Merom. Perhaps Israel saw stars from the other half ofheaven that night. The Chinese would see a long sunset while the sun stood still atnoon in Israel. The Chinese from the time of Joshua state there was a long sunset:

"King Wan was like the sun or the moon. He lightened with his shining the fourquarters, -- the western regions."The Chinese Classics. Books of Chow.

- That is, there was a sun miracle when the sun was setting. The sun may havemoved 10° more than 180° to make up for the 40 minutes more missing time thathad to be countered by 40 minutes more elapsed time. Then king Wan would seethe sun set and the stars started to come out 6:00 February 15, 1240 BC showing theplanets in Scorpius/Fang. Then the sun stood still at noon on Israel for 12 hoursmoving 180° with earth's rotation. There is a 6 hour difference from Israel to China.Then sun moved a further 10°, that is 190° in all, and retreated from the 6 PMposition on China to the 5:20 position. The sun would just barely peak above thewestern horizon. The six day moon was straight above. Thus, king Wan was clothedin the sun and the moon.

Thus, this accounts for the 10° in the missing day story. The sun retreated 10°from the 6 PM position to the 5:20 PM position. The noon sun in Israel would be asetting sun in China. This must be the year he became king when he fought emperorWending in 1240 BC. King Wan's dream appears to be from when he was king in1240 BC.

That year, 1241 BC, the Chinese would see the 3 PM sun brighten and suddenlytravel west, the Israelites would see the sun suddenly, and brilliantly, rise in theeast, early in the morning on the seventh day when Joshua and the people circledJericho seven times, and the walls fell flat. February 17, 1241 BC. Then again theChinese would see the sun appear on the western horizon for 24 hours, Joshua'slong day, August 24, 1241 BC. And then see the sun rise from the west to the 3 PMposition again, and again brilliantly and suddenly travel west. Lastly, the Chinesewould see the sun set, and stand still in the west for 12 hours, February 15, 1240BC. Thus, all these sun miracles that year may cause it to be said "king Wanlightened the western regions".

Sun miracles were a sign to the Chinese for a revolution. Thus, king Wan neededthe people to be stirred up to overturn the Shang dynasty. Only February 15, 1240BC fits all planetary and lunar alignments. The planetary alignment in Fang/Libramay just be where the planets were put during the sun miracle. The Chinese lookedfor a sun miracle for a sign for a new emperor. There were sun miracles 40 yearsearlier in Exodus. Joshua was not the only one who was victorious, at Merom,February 15, 1240 BC. For king Wan this was a sign of a new age, a new epoch, anew dynasty. The date of 1122 BC for King Wan's son Wu to become emperor ofChina was derived by matching the appearing of Jupiter with the stars.

This is best November 13, 1194 BC. King Wan had the bright appointment ofHeaven nine years from 1195 BC to 1186 BC. 1192 BC was 49 years from year one

Joshua's conquest in 1241 BC, a 49th year jubile. The date of the Chow or Zhoudynasty is 1174 BC. Lunar dates match the calendar every 19 years. The Chinesecycle of 60 years works with the cycle of 60 days. To move king Wan's first year asking back from 1186 BC to 1240 BC, you have to move the Chow dynasty and Wuback 52 years to 1174 BC from 1122 BC. Then you must move King K'ang back 2X 60 years from 1006 BC to 1126 BC. Then only 4 years are missing from theChow dynasty and Wu in 1174 BC to King K'ang in 1126 BC. 7 years for Wu, 37years for Ching, leaves only these 4 years.

If King K'ang's 24th year was a sun miracle, then from Wu 1174 BC to Ching1168 BC to K'ang 1131 BC to K'ang's 24th year 1107 BC. Then a sun miracle in1107 BC = 1100 years before Jesus' birth year in 7 BC.

Likewise, 3 years more for Wending from his twelfth year in 1240 BC, 9 for WuYi and 52 for Xin is exactly what the Bamboo Books record in the Chinese Classicsto 1174 BC. February 15, 1240 BC may mark the sun returning one year afterJoshua's battle for Jericho at Joshua's battle at Merom and was King Wending's 12thyear when phoenixes appeared on mount K'e and king Wan defeated him, kingWan's first year as king and the same day as his dream:

"King Wan dreamt that he was clothed with the sun and the moon. A phoenix ducksang on mount K'e. In the first month of spring, on the 6th day, the five planets hada conjunction in Fang. Afterwards a male and female phoenix went about Wan'scapital with a writing in their beaks, which said: 'The emperor of Yin has noprinciple, but oppresses and disorders the empire. The great decree is removed: Yincannot enjoy it no longer. The powerful spirits of earth have left it; all the spirits arewhistled away. The conjunction of the five planets in Fang brightens all within thefour seas.'"The Annals of the Bamboo Books, Part V the Dynasty of Chow p.143, The ChineseClassics.

Chinese new year feast was from the first day to the fifteenth day. Thus, this wasduring the feast of new year. This Chinese record was of the sixth day moon and thesun. Logically the sun should be setting and the moon brightening in the eveningsky above. And that the five planets had a conjunction in Libra/Scorpius inJanuary/February when the sun would be in Aquarius/Pisces - Scorpius would onlyappear in the east at 10 PM! The 6 day moon must set before Scorpius rises, theycannot be seen together. Scorpius/Fang/Libra must appear in the west at sunset to fitthe picture. Therefore there must be a long sunset. The sun was 90° from

Fang/Scorpius in January/February 1240 BC. Indeed, the sun was 90° away fromFang in the first month of Chinese spring for thousands of years!

The sun moved 180° from where it had been that night from Virgo to Aquarius.The sun normally was in Aquarius in late January. The six day moon inJanuary/February would normally be in Taurus = sun in Aquarius. Taurus is 180°away from Fang/Scorpius. Thus, the sun and planets moved 180°.

How could Mercury, which is very close to the sun, be 180° away from the sun inScorpius/Fang to form a 5 planet conjunction? 5 planet conjunctions wereassociated with sun miracles. Perhaps this was a notable sun miracle to the Chinese.That all the planets appeared in the western quadrant at sunset stood still in thewestern sky, while they moved 180° with earth's rotation and with the sun, and 12hours later they appeared about Fang/Libra when the stars finally came out. Thecenter of the 70° conjunction was Fang or Libra. Moreover, this may be February15, 1240 BC and the conjunction be part of a sun miracle where the planets wereleft behind in Scorpius when the sun moved 180° east.

"King Wan dreamt he was clothed in the sun and moon...on the sixth day of thefirst month"

- A long sunset and the moon stayed directly overhead. Spring began on the newmoon. The sixth day of spring the moon is 90° east of the sun. Thus, the moonwould be on the eastern horizon above Ajalon when the sun was in the noonposition as Joshua would see them if Joshua's long day was August 24, 1241 BC.February 15, 1240 BC, when the sun moved back, was a similar 6 day moon sunmiracle and perhaps was King Wan's Dream.

Joshua commanded the moon to stand still in the valley of Ajalon. The valley ofAjalon would seem to be to the west. However, the ravine of the going down ofBethoron is east west. Thus, the sun may have been above Gibeon on Joshua's rightand the sixth day moon in the east in the upper Ajalon valley on Joshua's left hand.Ajalon may mean deer or ram field or pillars. Perhaps the moon held in the pillarsof the valley of upper Ajalon by Gibeon. Givat Zeev is built on this location andyou can see the first quarter moon about where Joshua saw the moon that day. Ipassed through Old Gibeon, then headed down and southwest from Givat Zeevdown the going down of Bethoron.

Joshua's long day and victory can be compared to Jesus' victory over the grave andlife's western slope leading to God and Heaven and endless day.

You can see the cliffs like pillars with the moon in between. The setting 6 daymoon in the east in Israel would be midsky in the west in China.

Perhaps there was a sun miracle on Jesus' birth in the seventh month, theJewish new year, September 12, 7 BC. The sun miracle of Joshua's long daywould only be a few weeks earlier perhaps August 24, 1241 BC.

The key may be an unusual recorded lunar eclipse, September 15, 5 BC. Josephusdid not state this was a lunar eclipse. He stated the moon was blood red in responseto Herod killing the High Priest. The moon may appear much more red, and morenotable, if the sun was also made red so as to leave the same daily coral layer as thesun was moved with earth's rotation to stand still over the Americas, and the moonstood still in the Israel sky.

Job 3:6 "As for that night, let darkness seize upon it; let it not be joined unto thedays of the year, let it not come into the number of the months."

Isaiah 13:8 "And they shall be afraid: pangs and sorrows shall take hold of them;they shall be in pain as a woman that travaileth: they shall be amazed one atanother; their faces shall be as flames.13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger,to lay the land desolate: and he shall destroy the sinners thereof out of it.13:10 For the stars of heaven and the constellations thereof shall not give their light:the sun shall be darkened in his going forth, and the moon shall not cause her lightto shine.13:11 And I will punish the world for their evil, and the wicked for their iniquity;and I will cause the arrogance of the proud to cease, and will lay low thehaughtiness of the terrible.13:12 I will make a man more precious than fine gold; even a man than the goldenwedge of Ophir.13:13 Therefore I will shake the heavens, and the earth shall remove out of herplace, in the wrath of the LORD of hosts, and in the day of his fierce anger."

The night of Jesus' crucifixion was a dark lunar eclipse. The lunar eclipse waspartial so it would not cause a blood red moon. The lunar eclipse may have lasted60 hours. If the sun and moon stood still as seen from earth, the sun should bedimmed purple and the moon look blood red as it stood still. Thus, the night wasnot joined by the day. Thus, the regular time of the night and day had long elapsedbefore there was morning. Also, earth flowed out of the reverse orbit of the sun thatFriday night April 3, 33 AD. Then Saturday night about 9 PM earth flowed into a

reverse orbit of the sun. So this day Saturday April 4, 33 AD is not really joinedwith the rest of the reverse orbit year. Moreover, when the earth flowed out of thereverse orbit of the sun, the earth went backwards one day in a regular orbit.

Thus, as far as the movement of the earth in orbit around the sun there is no traceof that Saturday or Friday. Even that Saturday the sun appears to have risen in thewest and set in the east.

Here you can see the 17th day of the lunar month was Saturday, September 12, 7BC. Thus, Jesus may have been circumcised the eighth day, Saturday, September20, 7 BC.

From the tomb of Horemheb: "Harakhte, only god, king of the gods; he rises in thewest, he sends his beauty.."

Horemheb is said to have reigned from about 1327 BC BC. His predecessor Ayreigned from 1331 BC. However, we must add 76 years because pharaoh

Merneptah died in 1281 BC not 1205 BC. Thus, King Tut would have died in 1407BC, then Ay four years, then Horemheb. Often God moved the sun in even 100's to7 BC. Thus, there may have been a sun miracle in 1407 BC, 1400 years beforeChrist in 7 BC, whereupon it may have been taken as an omen and King Tut mayhave been assassinated. Then this record of the sun rising in the west may haveoccurred just a few years before Horemheb became pharaoh.

In a wall painting Horemheb offers wine to Osirus, in case the sun does not shineand the moon does not rise and Horemheb not pass to the netherworld. This was thepicture years later when there was three days of darkness in Egypt just before thepassover.

In the same year of 60, 31 of cycle 60, Seaou-sin became emperor in 1407 BC.120 years further back from 1286 BC. Thus, a sun miracle in 1407 BC may havebeen the omen to make Seaou-sin emperor. Wuding appears as the Chinese emperorin 1397 BC, 29 years later in 1368 BC:"In his 29th year, at the supplementary sacrifice in the Grand ancestral temple, apheasant made its appearance."The Chinese Classics, The Annals of the Bamboo Books, p.136.

The pheasant was connected to the phoenix. Thus, this could be a record of a sunmiracle in 1368 BC, 1400 years before Jesus' crucifixion in 33 AD.

Wuding moved the capital to Anyang when he became emperor about 1397 BC.Often the capital was moved because of an omen. Thus, a sun miracle in 1407 BCcould have been the omen for Wuding to move the capital.

This year during Wuding's 60 year reign, on day 31 of cycle 60, there was anoracle bone record of a lunar eclipse, June 29, 1368 BC visible from China. Sunday,March 1, 1268 BC was also day 31 of cycle 60 and the 14th day of the lunar month,the day of passover.

Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risenupon thee."

Like wise there appears to be darkness when Jerusalem is burned, August 4, 70AD on the seventh of Av, and when Jerusalem is taken into captivity Saturday,September 7, 591 BC on the seventh of Av.

Now for the record of the lunar eclipse, September 15, 5 BC: Perhaps there was asudden sunrise after the angels appeared to the shepherds on Jesus' birth. Job uttered

these words in Job 3:6 of the day of his birth for the suffering he went through.How much more Jesus suffered. There is record of a lunar eclipse the night after thefast when the High Priest Matthias asked his kinsman to stand in for him at thetemple because of an unholy dream. Josephus records the moon was blood red. Thisdoes not mean a typical lunar eclipse. "The moon that night was red from the bloodof the murdered rabbins." This rather indicates a sun miracle when the moonstanding still in the sky, with the sun, should appear blood red. The date of the lunareclipse, September 15, 5 BC, must be the date of Josephus's blood red moon a fewdays after Yom Kippur.

Luke 2:7 "And she brought forth her firstborn son, and wrapped him in swaddlingclothes, and laid him in a manger; because there was no room for them in the inn.2:8 And there were in the same country shepherds abiding in the field, keepingwatch over their flock by night."

Job 38:6 "Whereupon are the foundations thereof fastened? or who laid the cornerstone thereof;38:7 When the morning stars sang together, and all the sons of God shouted forjoy?"

The word for room at the inn simply is the word for room, a room of a house, anyhouse. The feast of Booths was from the 15th day of the month to the 22nd day.Jesus being born on the 17th day of the month at the feast of tabernacles when theJewish people kept the feast of booths, the Jewish people would sleep outside andnot have any stay in a room of their house. Even the animals would be outside.Thus, the shepherds watching their flock.

Lambing season, January, was 144 days after breeding season, August/September.There were many sun miracles in January recorded in China. Many people think theshepherds were watching over the sheep in lambing season, thus Jesus' birth be inJanuary.

However, there are reasons to think the shepherds were watching over the sheep inSeptember.

See The Season of Jesus' Birth

See The Course of Abija

There is often a foot of snow in December in Israel and Jordan. See Snow in Israel.Pipes freeze and burst. Thus, December 25 cannot be when Jesus was born.

This was the feast of tabernacles when everyone was supposed to spend the nightoutside. Thus, the shepherds and sheep outside, and there was no room in the innbecause everyone was supposed to be outside the eight days of the feast of booths.

For this Herod had Matthias' wife's brother made High Priest. This suggests thelunar eclipse was a night a few days after the day of Atonement - the only time theHigh Priest went into the Holiest of Holies. The day of Atonement day 9 of thelunar month. The feast of tabernacles day 15 and full moon = time of a lunareclipse. Herod was so disgusted he had this High Priest executed. Another Matthiashad the Roman gold eagle removed from the temple. He too was executed.

Josephus does not state there was a lunar eclipse. He stated the moon was bloodred in response to Herod killing the High Priests. Then if the moon was really redthis must be a sun miracle at the time of the lunar eclipse. There is the possibilityHerod had killed the boys of Bethlehem two years old and under about this time.Thus, the blood moon may have appeared for them also.

Matthew 2:16 "Then Herod, when he saw that he was mocked of the wise men,was exceeding wroth, and sent forth, and slew all the children that were inBethlehem, and in all the coasts thereof, from two years old and under, according tothe time which he had diligently enquired of the wise men."

There is the possibility this eclipse was at the same time a sun miracle bloodmoon. A sun miracle a red sun reflected in a blood moon like the one the night ofJesus' crucifixion. That night the moon was recorded as blood red. Only the moondid not shine all the night because of the lunar eclipse at moon rise, April 3, 33 AD.The wise men from the east who came to worship the Christ may have come toJerusalem just prior to the blood red moon. Then Jesus' birth two year earlier on thesame date should have been noted. Perhaps the execution of a High Priest andanother prominent priest was the reason the day of the birth of Christ was notregarded. Two years earlier from this date is September 12, 7 BC, a few days afterthe blowing of trumpets for the feast of tabernacles, and the new year.

Also, because this was the feast of booths, animals were also to be outside. Thus,the shepherds watching their sheep. Thus, perhaps the shepherds watching theirsheep found Jesus in the manger on during the feast of booths September 12, 7 BC.Thus, there was no room at the inn because everyone was supposed to be sleepingin booths during the feast of booths.

The word for inn is simply a spare room in a house. During the feast of boothsfrom the 15th day of the seventh month to the 22nd day everyone, includinganimals, were to sleep outside in booths. Thus, Jesus' birth in the 17th day of theseventh month would be during this feast of booths.

Sheep are bred in the pasture in August and September. There may have been asudden sunrise on this night = Arcturus normally disappearing in the west at sunsetin September would now rise in the east at sunset and be directly overhead atmidnight = the star the wise men saw two years before they came to worship him.

In September the shepherds watch their sheep because this is the breeding season.

Luke 3:23 "And Jesus himself began to be about thirty years of age,"

Jesus, if born in September 7 BC would be turning 35 years old at the time of Luke3:23, September 17, 29 AD. Thus, Jesus would have begun to be about 30 years ofage as he began to be 35 years of age.

The Greek reads Jesus "began to be as if in the decade of thirty years." Then Jesuswould have been turning 35 when he stood up to quote Isaiah 61, on RoshHashanah, or Yom Kippur. Jesus would have been 34 when he was baptized byJohn before his birthday in August/September when he would turn 35. Luke statesJesus was in his 30th decade, not his 30th year. Thus, Jesus was 35 when he wentinto the ministry and lived till the crucifixion three and a half years later. Jesuswould turn 35 in September 17, 29 AD beginning the jubile year 50, Yom Kippur,Friday/Saturday September 9, 29 AD.

The civil new year began with the day of Atonement in August/September.Historically this marked the conquest of Joshua about the same seventh month.Joshua's long day must have been the sixth day of the eighth month. Thus, YomKippur is Israel's national holiday. Thus, the spiritual new year is in March/Apriland the civil/government new year in August/September. Jesus' name is actuallyJoshua. The conquest of Joshua August 24, 1241 BC was like the day of RoshHashanah after Jesus returned from fasting and victory over the devil, and spokefrom Isaiah 61 in Luke 4. August 28, 29 AD, the 17th day of the seventh monthwhen Jesus began his ministry on his 35th birthday, may have symbolized the 17thday of the seventh month when Jesus was born.

There was a sun miracle recorded in China in 29 AD, perhaps inAugust/September for the Big Dipper to point up at midnight and Arcturus

overhead, instead of down, as it must have at Jesus' birth. Thus, this would be thesame sign to Israel the Messiah was now a man as it was to the wise men whenJesus was born.

Exodus 40:1 "And the LORD spake unto Moses, saying,40:2 On the first day of the first month shalt thou set up the tabernacle of the tent ofthe congregation.40:3 And thou shalt put therein the ark of the testimony, and cover the ark with thevail."

See the 10th day of the seventh month was Sunday, September 8, 1280 BC.Sunday, the first day of the week and the first day of the month. The Hebrew newyear was counted from the seventh month about September.

Or the tabernacle was set up in the seventh month beginning the new year the newmoon the new week on Sunday, September 9, 1281 BC.

Friday/Saturday September 9, 29 AD would be the tenth day of the moon = YomKippur. Sunday, August 28, 29 AD would be the actual new moon. Thus, the first

day of the week, the first day of the first month of the Hebrew civil calendar andnew years the tenth day of the seventh month.

However, the new year began the 10th day of the seventh month, the day ofatonement when only the High Priest could go into the sanctuary. This should beSeptember 20, 1281 BC. Then if the sun moved back on this date half an orbit later,that may be from the three days of darkness, the ninth plague of Egypt. Three daysbefore the Passover may have been the new moon March 15, 1281 BC. Then 187days later was Yom Kippur September 20, 1281 BC.

Nehemiah 8:2 "And Ezra the priest brought the law before the congregation bothof men and women, and all that could hear with understanding, upon the first day ofthe seventh month."

Then perhaps the wise men came from the east possibly in the seventh month,September of 5 BC. Then Arcturus would pass directly above Bethlehem atmidnight. In September 2,000 years ago normally Arcturus is pointing straightdown at midnight. However, with earth now in a reverse orbit, Arcturus would berising in the east at sunset and pass directly overhead in September. Perhaps Herod

slew the children Bethlehem two and under in 5 BC when it had already been twoyears since the sun miracle Saturday, September 12, 7 BC or Sunday, September13, 7 BC. John the Baptist may have been conceived about June, 8 BC, and born thefollowing passover. the Passover possiblly March 26, 8 BC, then count 8 weeks toSaturday May 17, 8 BC, and allow a few weeks to return home.

The course of Abijah was the 8th week from the Passover, thus John the Baptistmay have been conceived in June of 8 BC and be born in March 7 BC.

This first day of the first month may be Sunday, April 7, 1280 BC. Perhaps theIsraelites added their 13th month Adar. Then the moon's first visibility may havebeen Saturday night the beginning of the first day. Thus, the temple was raised onthe first day of the week and the first day of the month. The context suggests thisday is in spring not September. The year before, the fist day of the first month, thenew moon, may have been the ninth plague, the three days of darkness.

In Japan they recorded 9 suns together February 10, 9 BC = the full moon,February 10, 8 BC = the new moon. Perhaps the sun moved February 10, 9 BC,then moved back on the new moon February 10, 8 BC. Then a sun miracle mayhave occurred when the sun returned one year later also.

"The Kumanso people were prospering, until nine Suns were seen in the sky,followed by great Ch'aous." February 10, 9 BC.Wonders in the Sky, p.45 - Brothers Magazine (Japan) No.III, 1964 - did notprovide a quote from an actual source.

Half an orbit after February 10, 9 BC = the 17th day of the 12th month, is the newmoon August 15, 9 BC when the sun may return.

February 10, 9 BC is day 6 of cycle 60. 9 BC is also year 56 of cycle 60. Day ji si= 6, year ji wei = 56. This may be a sun miracle two and a half years before Jesus'birth.

If this was year 58 = xin you = 7 BC to match Jesus' birth September 12, 7 BCthree and a half years later = day 6 of cycle 60, March 10, 3 BC.

Or February 10, 9 BC is lunar day 17. Thus, half an orbit after Jesus' birth, lunarday 17, September 12, 7 BC = 180 days later, half an orbit later, lunar day 17,March 10, 6 BC in the seven days of the passover.

Arphaxad was born two years after the flood. A sun miracle in February like thesun miracle two weeks before the flood in 3307 BC = two years after 9 BC Jesuswas born September 12, 7 BC.

Genesis 8:12 "And he stayed yet other seven days; and sent forth the dove; whichreturned not again unto him any more."

The "other seven days" equals two weeks. The fourteenth day of this first monthshould be the passover. Thus, these dates of Noah's flood in Genesis 8 point toJesus' birth and his sacrifice.

Thus, the sun should move two weeks before Noah's flood = the two weeks beforethe flood in the Dead Sea Scrolls, Saturday, February 8, 3307 BC; the sun return the17th day of the 7th month, Saturday, September 14, 3307 BC and the sun move tothe other side of earth and earth flow again into a reverse orbit of the sun. Then, oneyear later, on the full moon = two weeks = the passover = Sunday, February 9, 3306BC, the sun return and earth flow out of the reverse orbit of the sun.

Or March 10 = 4 days before the passover. This could be the week Zarcharias, thefather of John the Baptist, served in the temple = when John the Baptist was bornsix months before Jesus:

Luke 1:77 "To give knowledge of salvation unto his people by the remission oftheir sins,1:78 Through the tender mercy of our God; whereby the dayspring from on highhath visited us,1:79 To give light to them that sit in darkness and in the shadow of death, to guideour feet into the way of peace."

There may have been a sun miracle when John the Baptist was born. Almostcertainly there was a sun miracle six months later when Jesus was born.

Mary may have conceived Jesus of the Holy Ghost December 12, 8 BC = Jesusborn September 12, 7 BC.

"11th month (December 8 BC) Liu Ao decreed to appoint Wang Mang to theCommander-in-chief; he was 38 years of age this year."Wars with the Xiongnu, p.440.

There may be 38 years between sun miracles to mark the 38 years of Jesus perfectlife. Wang Mang's birth on a sun miracle may have been an omen for the Chinese to

promote him to be King. Thus, a sun miracle may have been the omen to kill JuliusCeasar on the full moon = passover = March 15, 45 BC = 38 years before Jesus'birth September 12, 7 BC.

A sun miracle may have marked Mary's conception of Jesus' in December of 8 BCwhereupon Wang Mang was appointed.

Zacharias may have spoken of a sun miracle the day John the Baptist was born, sixmonths before Jesus = half an orbit before Jesus, and his tongue loosed andprophesied of a sun miracle when Jesus would be born 6 months later, September12, 7 BC. The Wisemen must have understood the sun miracle that signified Jesus'birth when the star, probably Arcturus, first appeared overhead at midnight inSeptember. Perhaps the first sun miracle was September 12, 7 BC at Jesus' birth.Herod died March 30, 4 BC, almost two and a half years after Jesus' birth,September 12, 7 BC. Thus, the sun may have moved back March 14, 4 BC on thelunar eclipse and earth flowed out of the reverse orbit of the sun at that time. Thenthe first sun miracle may possibly have been three years earlier at the birth of Johnthe Baptist on the Passover, March 14, 7 BC.

Then the sun moved back and earth flowed out of the reverse orbit of the sun. Thenight, two years after Jesus was born, may be at the time of the lunar eclipse onwhich Herod killed the High Priest Matthias just a day after the day of Atonement.Thus, the lunar eclipse September 15, 5 BC, was recorded because it lasted so long,and the moon turned blood red reflecting a dimmed red sun standing still on theother side of the earth, likened to the executions just a day previous, and the eventsassociated with it. If this was the date of Jesus' birth two years earlier September 12,7 BC, what happened to the High Priest two years later may be reason the day wasnot regarded. Herod may have been mad at that time because the wise men hadgone back another way. Thus, he slew the high priest and the children of Bethlehemabout the same time.

Sun miracles must be associated with Jesus' birth and the appearing of Arcturusabove at midnight Sunday September 12, 7 BC.

7 BC Cheng died. He was succeeded by his nephew Emperor Ai of Han. A sunmiracle at Jesus' birth in 7 BC and China changed emperors because of the omen.

"Emperor Cheng of Han, 1st year of the Yuanyan period, 7th month, day xinwei[8] (June 15, 12 BC or July 21, 5 BC. 5 BC is year 60 of cycle 60). There was afuzzy star in DONGING [LM] which then trod through WUZHUHOU. It [re-]

appeared to the north of HESHU and skirted XUANYUAN and TAI WEI.Afterward it traveled more than 6 du daily, appearing at dawn in the east. On theevening of the 13th day from July 21, (August 3, 5 BC on the new moon - thus thecomet was visible at sunset) it appeared in the west.

Thus, if this star guided the wisemen, it could pass Arcturus at midnight whenArcturus passed directly over Bethlehem, and stand still above Bethlehem movingwest to east with earth's rotation until the wisemen entered the house of Joseph andMary. It trespassed against CIFEI, CHANGQUI, DOU (DUO is The Big Dipperand Arcturus), Saturn (perhaps 180° from where it normally would be in Taurus)may have been in Libra beside Arcturus in the east at sunset with the sun in Piscesin August 31, 5 BC.

Often records were not written down in China when they occurred, but years laterafter the death of the King. This King died in 7 BC. The Chinese changed emperorswhen there was a sun miracle. Thus, the star of the wisemen that appeared twoyears before they came to worship Jesus in September 5 BC, could be Arcturus. Ifthe sun was moved to the other side of the earth in September, Arcturus wouldappear directly above at midnight.

Then with the King of China dead, astronomical records could be written down.

Emperor Cheng died suddenly in 7 BC. There may have been a sun miracle,Omen, and perhaps Cheng was assassinated, when Jesus was born.

Thus, when the record would be written down of the appearance of the cometHalley in 12 BC seven years later in 5 BC, the movement of the star of the east ofthe wisemen in 5 BC may have been recorded instead. Thus, the record of cometHalley in 12 BC, may have been recorded in 5 BC. Then the movements of the starthat guided the wisemen may have been recorded in 5 BC instead of comet Halleyin 12 BC.

The comet may rise in the west at sunset July 21, 5 BC. By September 5 BC,Arcturus would rise in the east at sunset to pass directly over Bethlehem atmidnight. Then in September the comet travelled west to east. Thus, the night thewisemen came to Bethlehem, the comet may join Arcturus above Bethlehem atmidnight. Then as the wisemen approached Bethlehem and Arcturus passed over tothe west, the comet passing west east may stand still above Bethlehem with earth'srotation till the wisemen entered the house of Joseph and Mary.

"It pointed its rays again penetrated to the middle of ZIGONG, with DAHUO rightbehind. It reached TIANHE (The MILKY WAY), sweeping across the area of FEIand HUO. It departed southward, crossing and trespassing against DAJIAO andSHETI. When it reached TIANSHI it proceeded slowly at a measured pace. Its raysentered TIANSHI. After a further 10 days it departed westward.On the 56th day (September 15, 5 BC when the sun must return at the lunar eclipse= blood red moon reflecting a red sun as it moved with earth's rotation the nightHerod executed the High Priests) it passed from view together with CANGLONG."East Asian Archaeoastronomy, [Han shu. Wuxing zhi] ch. 27

Here you see the English names to the constellations comet Halley passed through:"In the first year of Yuan Yen, in the Autumn the seventh month, on the day SingWei (day 8 of cycle 60), the comet swept in Gemini, went through Pollox andCastor and passed over Leo and Virgo. It was then behind the sun six degrees andappeared in the east earlier in the morning. After 13 days on the new moon thecomet became an evening star shining in the west, whence it swept over Arcturus,moved slowly to Serpens and reached Ophiuchus. After 56 days it disappeared inScorpius."

The path of the comet can also work with the sun on the other side of earth andearth in a reverse orbit. The comet may have been in the west in Gemini aboutAugust 3 BC. The sun should have appeared to move from Gemini in earth'sreverse orbit August 3 towards Pisces. Then the comet would move west east,meaning by September 1, the comet would rise in the east with Arcturus. Then thenight the wise men saw the star in the east, perhaps Arcturus, they may have seenthe comet and Arcturus overhead. Then Arcturus would pass overhead as earthrotates. But the comet could stand still above the houes of Joseph and Mary andJesus. The comet was moving toward Scorpius by September 15, 5 BC. Thus, boththe comet and Arcturus may have guided the wise men to Jesus. Thus, the recordthe star stood above the home of Joseph and Mary.

Thus, the record the comet swept over Arcturus to Scorpius. The sun would thenbe in Pisces in the beginning of September. Then on day 56 from the comet's firstappearing June 22, 5 BC to September 15, 5 BC; the sun may have moved back toVirgo, 180° from Pisces, at the same time as the lunar eclipse was to occur. Thus,there could be a 12 hour longer night, and perhaps a long lunar eclipse. Thus, thecomet in the way of the sun as it moved from Pisces to Virgo would have beenremoved on day 56, September 15, 5 BC.

With earth in the reverse orbit, the sun would move east. Thus, half way, 90 daysfrom the spring equinox, from Virgo, the sun would be in Gemini. The sunnormally is in Gemini in June. But earth is in a reverse orbit, the sun appearing nextin Taurus, Airies, Pisces. By the time the sun is in Pisces, Arcturus is directly aboveBethlehem at midnight in September of 5 BC.

Next, this comet would appear just above the sun on the new moon June 22, 5 BC.The comet would appear higher in the western sky after sunset each day. Then,about the time the wisemen inquired where the Messiah should be born from thepriests in Jerusalem, this comet may pass directly overhead at midnight. Arcturus,also would pass directly overhead at midnight.

Next, that night when the wisemen departed Jerusalem, they may see the comet inthe east. Arcturus would pass directly overhead at midnight. The comet may passArcturus and move so as to stand still directly above Bethlehem to show thewisemen the home of Joseph and Mary. The wisemen may use a device such as ajade sighting tube as the astronomers of China, He and Ho that Yao sent in 2315BC. Joseph and Mary should still be in Bethlehem in their house two years afterJesus was born.

Thus, the comet first appearing just above the sun at sunset June 22, 5 BC. Thecomet appearing higher each sunset. Earth was in a reverse orbit. Thus, the cometwould appear higher just because of that. By September the comet would appearwith Arcturus, which rose in the east at sunset.

The night the wisemen saw the comet/star, they rejoiced and followed the star tillit stood above Bethlehem = Arcturus. Then, the comet that was with Arcturus,would continue to stand directly 90° above while Arcturus went on to set in thewest. The comet must continue in the same direction, only sped up to pass a wholesign, perhaps Leo, to appear to stand still directly above while the wisemen soughtJesus. There are 12 signs to the zodiac. Thus, the comet may pass one sign in twohours. Then days or weeks later, the comet would appear in the large constellationof Virgo before disappearing when the sun returned on the lunar eclipse September15, 5 BC.

Thus, the comet would continue and pass Leo and Virgo before disappearingSeptember 15, 5 BC on day 56 of cycle 60. Records were written after the emperordied. Thus, the record of Halley's comet in 12 BC may be rewritten with the detailsof a comet in 5 BC, after the death of the emperor in 7 BC.

Then the sun would move 180° back to Virgo from Pisces September 15, 5 BCand the comet disappear.

Numbers 24:17 "I shall see him, but not now: I shall behold him, but not nigh:there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shallsmite the corners of Moab, and destroy all the children of Sheth."

The Star must be the star the wisemen saw. The star left Jacob may be a comet. AScepter has risen may refer to the star Arcturus, to rise to be directly aboveBethlehem at midnight, both when he was born, and two years later when thewisemen followed the star to Jesus. Jesus would still be in the house of Joseph andMary in Bethlehem two years later. The sun would have moved to the other side ofearth on Jesus' birth September 12, 7 BC = Arcturus above at midnight, and the sunwould return September 15, 7 BC = the blood moon, and not just a lunar eclipse,described by Josephus.

Acts 28:11 "And after three months we departed in a ship of Alexandria, whichhad wintered in the isle, whose sign was Castor and Pollux."

The "comet" appeared in Gemini with Castor and Pollux. If this record is for 5 BCinstead of 12 BC; this "comet" may have been the star of the Messiah the wise mensaw in the east. The comet record may be for 12 BC, but its possible it is for 5 BC.

This comet record may be the star of the wise men. They may have seen Arcturusrise in the east in September of 5 BC. Then as they reached Bethlehem, the wisemen may have seen the comet move from the west to the east and passover Arcturusat midnight. Then Arcturus pass westward with the stars and the comet stand stillover the house of Joseph and Mary. Whereupon the wise men entered the house andworshiped Jesus. Day 13 from July 21, 5 BC should be a new moon August 3, 5 BCso that the comet was not washed out by moon light. The sun may have been inGemini in June 5 BC moving in reverse in the zodiac. Thus, the comet was visiblein Gemini in the morning in the east. Then the night the comet passed Arcturusperhaps to stand still above Bethlehem may have been the night the wise menentered Bethlehem and the house of Joseph and Mary.

Arcturus would pass directly overhead at Bethlehem at midnight. The comet maypass from west to east to Arcturus and stand still overhead as Arcturus passed west.The word for the star the wise men saw in the east is plural. Thus, perhaps at theconjunction of the comet and Arcturus overhead the wise men entered the house of

Joseph and Mary and found the Lord Jesus. Thus, the comet could stand still overthe house of Joseph and Mary.

Then Halley's comet may have been recorded in 12 BC. But the recordedmovements of the comet be a comet or object God used to guide the wise men in 5BC. The movements would be similar, only the recorded movements may havebeen from 5 BC and not 12 BC.

There was a similar record in 10 BC, year 48 of cycle 60 called a ghost record. Ifthis was 9 BC in December and a sun miracle a year before Jesus' was conceived,then a comet and a new moon would be in Gemini because the sun would havemoved 180° from Virgo to Pisces in September 7 BC. Two years later, earth then ina reverse orbit would be in Gemini/Taurus in June 5 BC. This is the interesting part.The sun normally is in Gemini/Taurus in June/July. Because earth was in a reverseorbit that month of July earth passed the sun in reverse in the very constellation thesun would normally be in. Then half an orbit later the sun could move when Johnthe Baptist was conceived and a year later the sun move back and earth flow out ofthe reverse orbit when Jesus was conceived.

The date given was 12 BC in the 76 year cycle of Halley's comet. John Hind madeat least one or two mistakes in matching comet records with comet Halley. Possibly,this comet if not Halley's comet, may have appeared in 5 BC. There may haveappeared a comet in the chronicler Cheng Chung's first year in 5 BC. Then possiblythis 12 BC comet record date was a 5 BC comet record, and the 5 BC recordreplaced the 12 BC record.

Together with Arcturus, this comet may have stood above where Jesus was, whenthe wisemen came, in the house of Joseph and Mary in Bethlehem when Jesus wasalmost 2 years old at midnight. Thus, the wise men must have arrived to worshipJesus before the sun returned September 15, 5 BC. The last day of the comet after56 days, from day 8 of cycle 60 = July 21 - September 15, 5 BC, coincides perfectlywith the return of the sun two years after Jesus' birth.

I may be mistaken, for then there should be two comet records, comet Halley in 12BC and the comet the wisemen saw in 5 BC. Even there may be a third comet.There was a 10 BC record of a comet whose description was exactly the same asHalley's comet in 12 BC. This ghost record in 10 BC seemed to be made up toaccompany an earthquake that year as part of a bad omen. There was a cometrecorded in 5 BC in the spring. However, there was no movement recorded, andcomets move. There is the possibility the dates and movement of a comet were

recorded in 5 BC, and later incorporated as the 12 BC event. If there was a record in5 BC that was similar to the record in 12 BC, the 5 BC description may have beenused to describe the 12 BC Halley's comet.

The comet appearing in the west after sunset on the new moon, means the cometwas travelling east. Then a few weeks later in August when the wisemen sawArcturus rise in the east at sunset they may have seen the comet travel east till theymet directly over Bethlehem. Then the comet could stand still over Bethlehem andthe house of Joseph and Mary where Jesus was almost two years old. Thus, thecomet would still be travelling east to stand still over Jesus. Then a few weeks ordays later on September 15, 5 BC, Herod slew the High Priests because he was alsoin a rage for that the wisemen did not return to him.

"According to Dr. E. Jerry Vardaman, the census under Caesar Augustus wastaken every 17 years in the provinces (the occupied territories, including Israel). Heplaces the first census under Quirinius in 12 B.C., 17 years before the second censusof A.D. 6 (Chronos, Kairos, Christos, p. 305)"

However, in the book Augustus, Adrian Goldsworthy states there is no record ofthe Roman census. Nevertheless, Herod would need some way of assessing taxes.There was a census in Gaul in 27 BC, 12 BC and 14 AD. There was a Romancensus of Quirinus in Judaea in 6 AD which was remembered as a traumatic event.

"Augustus was not a man to be daunted by death and bereavement, and thebusiness of government did not pause. A census was held and the Senate listrevised, once again ... In 7 BC, Augustus' powers were renewed, this time for tenyears,"The life of Rome's First Emperor, Augustus, p.278.

"The plebiscite Lex Pacuvia de mense augusto renamed Sextilis Augustus(August) in 8 BC."Wikipedia

Thus, the census in Israel August/September 7 BC.

The census of Augustus in 7 BC in the Bible in August / September makes perfectsense.

Thus, Herod would know he called for a census in Bethlehem in 7 BC. Then whenhe inquired of the wisemen of when the star appeared that it was two years previous

that 5 BC. That would equal this 7 BC and Herod would know that this was theChrist of Bethlehem.

Then Jesus may have been born about September 7, 12 BC, = lunar day 17 of theseventh month, and may have begun his ministry when he was 40. Then the ghostrecord of comet Hailey in 10 BC could be the star that led the wisemen to Jesuswhen Jesus was two years old.

Acts 7:22 "And Moses was learned in all the wisdom of the Egyptians, and wasmighty in words and in deeds.7:23 And when he was full forty years old, it came into his heart to visit hisbrethren the children of Israel."

Deuteronomy 18:15 "The LORD thy God will raise up unto thee a Prophet fromthe midst of thee, of thy brethren, like unto me; unto him ye shall hearken;"

John 8:57 "Then said the Jews unto him, Thou art not yet fifty years old, and hastthou seen Abraham?"

The Pharisees expected the Messiah to be an old man on a white horse.

Joshua was about forty when he went with the eleven others to spy out the land.Joshua said "Let us go up at once!" But the people rebelled, and had to wait anotherforty years. Thus, Joshua was about the same age as Jesus then, 38 years and a half,when Jesus entered Jerusalem and was crucified.

Joshua was about eighty when he crossed the river Jordan, and conquered thePromised Land. Joshua was a type of Jesus, having the same name. Thus, theJewish people may have expected the Messiah to be an old man when he wouldappear in Jerusalem.

Jesus may have been born in 12 BC and be turning 40, not 30, when he began hisministry. Then he would be seven years old when his parents Joseph and Maryreturned to Galilee from Egypt after Herod died in 4 BC.

Exodus 30:23 "Take thou also unto thee principal spices, of pure myrrh fivehundred shekels, and of sweet cinnamon half so much, even two hundred and fiftyshekels, and of sweet calamus two hundred and fifty shekels, "

Perhaps there were sun miracles to mark 2000 and 250 years before Jesus' birthand the resuming of building the second temple 500 years before Jesus' birth in 7BC.

The Egyptian Sothis began again 4198 BC or 4203 BC, 1460 years before it beganagain in 2737 BC or 2741 BC. Then the 800 after years of Adam may count as 800years before the sothis in 4198 BC. Then 4198 BC back 800 years is 5000 BC,perhaps 5007 BC. Then there may be a significance in the number 5000 as well asthe number 500. Perhaps from Adam in 5007 BC, half so much, Isaac born in 2507BC. Perhaps the second temple restarted builiding in 507 BC. Half so much in 257BC, the last king of the Zhou dynasty King Nan was in a panic and lost the battle.History does not say why the king was in panic.

Genesis 5:4 "And the days of Adam after he had begotten Seth were eight hundredyears: and he begat sons and daughters:"

Jesus' birth about September 12, 7 BC fits chronological records the best.

Nehemiah 6:15 "So the wall was finished in the twenty and fifth day of the monthElul, in fifty and two days."

This should be 52 days from Sunday July 9, 458 BC to August 29, 458 BC.

Jesus spoke from Isaiah 61 to fulfill the jubile on the 10th day of the seventhmonth, Friday, September 9, 29 AD. Then the first day of that month = the sameAugust 29.

There was a record of a comet and astroid in Greece in 468 BC. However, theGreece dates are 10 years too far back. Thus, there may have been a sun miracle in458 BC when the wall was completed, the sun moving to the other side of earth andmeteorites swept into the path of earth, and perhaps debris from a comet. The cometif in 5 BC appeared 56 days from July 20 to September 15. Then a few days afterthe wall was finished was Rosh Hashanah the first day of the seventh month, thebeginning of the year, a 49th year jubile year. The full moon on the 15th day, andthus the feast of tabernacles, began September 15, 458 BC just as the full moon andlunar eclipse September 15, 5 BC.

Moses went up to the mount Sinai to receive the commandments the second timein the month Elul.

Counting from the seventh Chinese month, day 8 of cycle 60, July 21, 5 BC = day17 of the lunar month. If Jesus' birthday two years after September 12, 7 BC, wasJuly 21, 5 BC, then two years after he was circumcised would be lunar day 25, July28, 5 BC. Then his mother Mary would have purified herself 33 days. This 33rd daywould be the new moon October 24 the first day of the 9th month Kilsev. The 17thday of the seventh month plus 41 days is the first day of Kilsev 17 + 41 = 58 days,two lunar months of 29 days. This would also be the last day of the month of Bul.

The same month the temple was finished. Comet Halley disappeared on the 56thday of cycle 60, perhaps October 20, 12 BC. But more likely day 56 of cycle 60was the full moon and lunar eclipse = blood moon where the sun moved back, ofJosephus, two years after Jesus' birth, September 15, 5 BC.

Two years after Jesus' birth in 7 BC, would be this day 56 from the comet's firstappearing from July 21, 5 BC - of the comet from day 8 of cycle 60 July 21, 5 BC.On the 13th day of the comet's appearing it appeared in the west on the new moonAugust 4, 5 BC. Thus, the comet could appear without being washed out by thelight of the moon. Thus, the comet was traveling from the west to the east. Thus, thecomet could appear to stand still above Jesus at Bethlehem traveling east. The lastday of the comet - day 56th, 56 days of the comet's appearing = September 15, 5BC - would coincide with the sun and moon moving 180° back to create the bloodmoon recorded by Josephus. This blood moon was at the same time as the lunareclipse.

Only the blood moon may not have been a naturally occurring lunar eclipse, but ared moon reflecting red light from a red sun.

The red colour of the sun may have been a result of the wave length of lightneeded to leave the same daily coral line as it normally would. Thus, the cometshould disappear this day also because the sun had moved and there was no way tomake this comet continue in Scorpius when the sun returned 180°. This was a redblood moon, a reflection of a red sun, not just a natural lunar eclipse, September 15,5 BC.

Thus, the star of the wisemen may be both a comet record in 5 BC that replaced aHalley's comet record in 12 BC and stood still above Bethlehem with Arcturuswhile Arcturus appeared to move as the stars, and the comet stand still overBethlehem, and the star Arcturus that appeared directly above BethlehemSeptember 5 BC at midnight when the sun was on the other side of earth. Thus, thecomet is correctly recorded to pass by Arcturus which passed directly 90° overhead

a midnight upon Bethlehem. Thus, the comet must continue moving west to east.But when the wisemen needed the star to stand still overhead, the comet must speedup.

Then, the comet could continue as usual till the sun returned on day 56 of cycle 60,September 15, 5 BC.

Leviticus 12:2 "Speak unto the children of Israel, saying, If a woman haveconceived seed, and born a man child: then she shall be unclean seven days;according to the days of the separation for her infirmity shall she be unclean.12:3 And in the eighth day the flesh of his foreskin shall be circumcised.12:4 And she shall then continue in the blood of her purifying three and thirty days;she shall touch no hallowed thing, nor come into the sanctuary, until the days of herpurifying be fulfilled."

Nehemiah 4:2 "And he spake before his brethren and the army of Samaria, andsaid, What do these feeble Jews? will they fortify themselves? will they sacrifice?will they make an end in a day? will they revive the stones out of the heaps of therubbish which are burned?

From the time the wall was completed to Jesus' sacrifice was 490 years, 10 times49 year jubiles. There may have been a long day to hasten the building of the wall. "will they make an end in a day?"

Then there is the possibility the sun reversal for Lu Yang in battle was the year ofhis death and not the year of his appointment to be duke. Chinese autumn begins inAugust. Lu Yang was fighting in autumn when the sun rose in the west. The sunrose in the west in China and passed through three solar mansions. There are twelveconstellations for the twelve months of the year. Thus, if the sun passed throughthree constellations it would rise in the west to the meridian, 24 signs = 360° 3 signs= 90°. Nevertheless the sun must actually move in increments of 180° for earth toflow into or out of the reverse orbit of the sun.

The wall of Jerusalem was finished on the 25th of Elul, August/September. Thededication of the altar, according to I Maccabee 4:50 was on the 25th of Cheslev,December 13, 164 BC when the sun rose in the west to the meridian on China.Likewise as recoded in 2 Maccebee 1:18 the altar was dedicated by Nehemiah onthe 25th of Chislev, November 25, 458 BC or December 24, 458 BC = the sun rosein the west to the meridian in China as recorded by Lu Yang. Luh Ching perhaps isLu Yang who died in emperor Yuang's 10th year from 467 BC = 458 BC.

There were 48 days from day 8 of cycle 60 to day 56 of cycle 60 = September 15,5 BC of this comet. Perhaps, this is similar to the 52 years Nehemiah was buildingthe wall of Jerusalem.

Maccabee 4:52 "They rose early on the morning of the twenty-fifth day of theninth month, that is, the month of Kislev, in the year one hundred and forty-eight,*4:53 and offered sacrifice according to the law on the new altar for burnt offeringsthat they had made."

2 Maccabee 1:18* "Since we shall be celebrating the purification of the temple onthe twenty-fifth day of the month Kislev,d we thought it right to inform you, thatyou too may celebrate the feast of Booths and of the fire that appeared whenNehemiah, the rebuilder of the temple* and the altar, offered sacrifices.1:19 For when our ancestors were being led into captivity in Persia,* devout priestsat the time took some of the fire from the altar and hid it secretly in the hollow of adry cistern, making sure that the place would be unknown to anyone.1:20 Many years later, when it so pleased God, Nehemiah, commissioned by theking of Persia, sent the descendants of the priests who had hidden the fire to lookfor it."

2 Maccabee 15:20 "And now, when as all looked what should be the trial, and theenemies were already come near, and the army was set in array, and the beastsconveniently placed, and the horsemen set in wings,15:21 Maccabeus seeing the coming of the multitude, and the divers preparations ofarmour, and the fierceness of the beasts, stretched out his hands toward heaven, andcalled upon the Lord that worketh wonders, knowing that victory cometh not byarms, but even as it seemeth good to him, he giveth it to such as are worthy:15:22 Therefore in his prayer he said after this manner; O Lord, thou didst sendthine angel in the time of Ezekias king of Judea, and didst slay in the host ofSennacherib an hundred fourscore and five thousand:15:23 Wherefore now also, O Lord of heaven, send a good angel before us for afear and dread unto them; 24And through the might of thine arm let those bestricken with terror, that come against thy holy people to blaspheme. And he endedthus."

The sun retreated ten steps on the sun dial = at least 90° from the noon position tothe beginning, most likely ten hours from the sunset in the west to the sunrise in theeast = the sun set in the east at the time of Sennecherib's war with Hezekiah in 703BC. Then the sun rose from the sunset position in Israel, past the noon position inIsrael = the sun rose in the west on China = noon Israel, and set in the east in Israel

= noon China on Hanukkah December 12, 164 BC in just the same way. All threetimes the same sun miracle, 703 BC, 458 BC and 164 BC were in the 49th yearjubile from 1241 BC. The prayer of Maccabee was answered as the prayer of Isaiahand Nehemiah and Joshua.

This must be the time of Lu Yang's observation of the sun reversing three solarmansions rising from the western sunset to the meridian. Thus, the connection to thededication of the altar both times. Thus, at the same time as the altar was dedicatedon the 25th of Kilsev = December 13, 164 BC; that the sun rose in the west to themeridian in China. Thus, the sun would be at the noon position and then set in theeast on Israel. Then also on the 25th of Chislev November 25, 458 BC when thealtar was dedicated by Nehemiah, the sun rose from the west to the meridian inChina in autumn/winter on Lu Yang. Thus, Israel would see the sun at noon set inthe east.

Thus, both years 458 BC and 164 BC were jubile year 49 when the altar wasdedicated. Thus, Jesus' sacrifice on the cross was on the last jubile year 49, April 3,33 AD.

Matthew 23:19 "Ye fools and blind: for whether is greater, the gift, or the altar thatsanctifieth the gift?23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all thingsthereon."

Likewise, when Jesus was in the tomb on the sabbath, the sun may have rose in thewest and set in the east, and there be dark and be the evening to begin the first dayof the week when Mary Magdelene came to the tomb. Then the sun must havesuddenly and brilliantly rose in the east Sunday, April 5, 33 AD when Jesus rosefrom the dead.

Then 490 days after November 25, 458 BC is the passover, Sunday, March 30, 456BC.

Then 490 days before November 25, 458 BC is Yom Kippur July 24, 459 BC.

Job 38:12 "Hast thou commanded the morning since thy days; and caused thedayspring to know his place;38:13 That it might take hold of the wings of the earth, that the wicked might beshaken out of it?38:14 It is turned as clay to the seal; and they stand as a garment."

The earth rotates each day. Also, the earth orbits the sun each year. Thus, when thesun moved to the other side of the earth, earth was in a reverse zodiac. Thus, thezodiac was turned in reverse like clay turned in reverse against the seal.

Job 38:31 "Canst thou bind the sweet influences of the seven stars, or loose thebands of Orion?38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturuswith his sons?"

Orion appears at night before spring. For Orion to appear at the time of thepassover - April 3, 33 AD, either the sun was darkened - moved suddenly away, orearth was in a reverse orbit and Orion opposite and above at midnight.

Orion appears as the great giant. The seven stars of the pleiades appear in his hand.The three stars form the belt, with the sword just below. The constellation appearsas a depiction of the Son of God. The picture of Orion with the seven stars in hisright hand may be of the Christ facing away from us, thus for us to follow Jesus.

Isaiah 11:5 "And righteousness shall be the girdle of his loins, and faithfulness thegirdle of his reins."

Thus, the three stars of Orion's belt are comparable to Jesus.

Psalm 45:3 "Gird thy sword upon thy thigh, O most mighty, with thy glory and thymajesty."

Mazzaroth - Geneva Bible: Certaine starres so called: some thinke they were thetwelve signes (zodiac). The North starre with those that are about him?"

Thuban above the handle of the Big Dipper was the north star about this time. Thehandle points to the star Arcturus. Arcturus was the name given, not to anindividual star but to the whole constellation Bootes. Bootes is the herdsman.

As you can see, the loins of the Herdsman is Arcturus. In earth's normal orbitArcturus passes overhead at midnight in January. Sheep are born 144 days afterSeptember in January. Sheep are bred in August/September. Thus, the Herdsman,Arcturus that marked the birth of sheep in January, passed overhead in Septemberwhen Jesus was born, September 12, 7 BC. Because, God must have moved the sunto the other side of earth when his Son Jesus was born.

Arcturus appears to be a constellation drawing of the Cross:

Because of precesion and the movemet of the pole star position = earth's axis,Arcurus was closer to the pole star above the bowl of the Big Dipper at the time ofChrist - Between Thuban and Polaris. This meant Arcturus could pass directly overBethlehem when the wise men followed the star, perhaps Arcturus, in the east.

The shepherds who watched over their sheep at night in breeding season, inSeptember.

Job 38:33 "Knowest thou the course of heaven, or canst thou set the rule thereof inthe earth?"

Geneva Bible: "Canst thou cause the heavenly bodies to have any power over theearthly bodies?"

The sons of Arcturus may point to Jesus the Son of God. Thus, Arcturus may bethe star that lead the wisemen to Bethlehem to worship Jesus. Arcturus may be fromthe Arabic word Ash meaning night watcher. Thus, the star may have appeared overhead in the middle of the night in September when the sun was moved to the otherside of earth, when the angels appeared to the shepherds keeping watch over the

sheep singing the praise of the Lord. Shepherds keep watch over the sheep inmating season in August/September.

Amos 5:8 "Seek him that maketh the seven stars and Orion, and turneth theshadow of death into the morning, and maketh the day dark with night: that callethfor the waters of the sea, and poureth them out upon the face of the earth: TheLORD is his name:"

The seven stars may be the Big Dipper, with Arcturus at the end of the handle.

Crack-making on day 32: on this day we should perform the you-ritual to dou theBig Dipper and to fa Orion. Use this.Heji 32253.

Perhaps this oracle bone was from Wending's reign. Then Joshua's long dayAugust 24, 1241 BC would be on this day 31. Then the following night, day 32.The Big Dipper normal only that night because previous that night earth had been ina reverse orbit of the sun and after the following night earth would flow into areverse orbit of the sun again. Thus, the night before the handle of the Big Dipperwould point up at midnight day 30, then down at midnight day 31, then up atmidnight on day 32. Thus, the night of day 31 Orion would be visible.

"On the 6th day, chia-wu [31], at night, the moon was eclipsed." divined by Bin =Wuding.(Ping-pien 57, Ho-chi 11486)

This probably is Wuding's day 31 of a lunar eclipse, June 29, 1368 BC visiblefrom China. Nevertheless, there is the possibility this is lunar day 6, day 31 of 60,August 24, 1241 BC when the moon must move as well as the sun and the moonreflecting the sun would change color and perhaps be mistaken for a lunar eclipse.

"The divination on day kuei-szu [30] inquired: "Will there be a disaster today?"On day Chia-wu [31] there was a halo [yun]"Paiken 2

Divination on day kuei-szu [30] was performed by Cheng (could be Zheng,Wuding): "If the sun continued its halo, [chi], will it bring disaster this year?" In thethird month.(Chien-pien, 5.17.3)

See Astronomical Records on the Shang Dynasty Oracle Bones, Xu Zhentao,Kevin K. C. Yau and F. Richard Stephenson.

This was probably during Wuding's reign. If during Wending's reign, this could bethe solar eclipse of May 26, 1236 BC visible from China. This record of a halo doesnot appear like a solar eclipse and probably is not a lunar eclipse because the sunhas the halo. There is the possibility this is a sun miracle during Wuding's reign thesame day as the Big Dipper pointed up instead of down. There is also the possibilitythis is an oracle bone during Wending's reign and the halo is the sun being dimmedwhile it stood still in the noon Israeli sky for 24 hours on day 31. Then the Chinesewould also see the same dimmed sun standing still over the west 24 hours thenproceed to rise in the west that day 31. Sometimes the sun was described as beingpurple by the Chinese during a sun miracle. Thus, the halo.

See Excel spread sheet or PDF of NASA Lunar Eclipse dates and their day of 60for Wuding's reign and after. See rich text format Shang lunar eclipse dates. Youwill see all the lunar eclipse dates for Wuding's reign covered: Day 31 = June 29,1368 BC = perhaps the third month from Spring in March, Day 36 = January 3,1368 BC, day 51 = November 12, 1367 BC (however day 51 may be during WuYi's reign and be the partial solar eclipse on July 16, 1276 BC.

(Even this eclipse on day 51, July 16, 1276 BC may have rather been a sun miracleon new years day in Egypt) and day 22 = June 8, 1377 BC, day 9 (night of day 8)September 21, 1354 BC, day 20 October 13, 1356 BC and 14 days later a solareclipse visible from China on day 34, October 27, 1356 BC, and was perhapsrecorded on day 36.

The purpose of divining for day 34 should be that Jesus would die on the crossApril 3, 33 AD on day 34 of cycle 60.

On the same oracle bone Heji 11483 was inscribed a lunar eclipse on day 21 and alunar eclipse on day 36. For this to be a solar eclipse followed by a lunar eclipsethis is a few days out. If this was for Wu Yi and not Wuding, this could describe asun miracle during the Exodus at the end of the lunar month March 14, 1281 BCmarking the first month Aviv, and a sun miracle on the Exodus the night of day 36,March 29, 1281 BC. However, it was divined by Zheng = Wuding who lived morethan 60 years before the Exodus.

Records of the sun having a zhi during Wu Yi and Wending's reigns, were for days42, 17, 18, 25 and 51. There are no possible eclipse matches for day 42, 18, 25. And

for day 51 the recorded chih may be a separate day than the eclipse. Also, Chihmeans blazing, hardly an eclipse. Chi or Zhi means blemish.. Morelikely a zhi wasthe colouration of the sun or moon during a sun miracle than an eclipse. Day 25may be the sun returning on May 12, 1280 BC when the spies returned and Joshuasaid "Let us go up at once".

This record or worship of the Big Dipper dou if in Wuding's reign may be of a sunmiracle in the oracle bones of China about 1360 BC perhaps when Aaron or Moseswere born and the children of Israel afflicted by Pharaoh in Egypt. The high Nilebegan July 17. So the Nile would have risen when Pharaoh commanded the Hebrewboys to be cast into the river, perhaps then in August/September. Thus, this wouldbe a type of Herod slaying the Israelite boys two and under when the wise mencame September 5 BC. The Big Dipper pointing up at midnight inAugust/September would show a very similar night sky to what the shepherds andthe wise men would see September 12, 7 BC when Jesus was born. The wise menarriving at Bethlehem to worship Jesus two years later. This sky would be the nightsky after the sun miracle on Jesus' birth September 12, 7 BC.

The sun may move back and forth six months after September 12, 7 BC, again oneyear later at Rosh Hashanah - at the head of the year, the blowing of trumpets -September 14, 6 BC, and six months after September 14, 6 BC and move backSeptember 15, 5 BC and earth flow out of the reverse orbit of the sun after the wisemen had found Jesus.

Arcturus points to the seasons in its night time appearing. The handle of the BigDipper points down at midnight to Arcturus and Virgo where the sun was beforeSeptember 12, 7 BC. Then the sun moved 180° and Arcturus passed overhead atmidnight September 12, 7 BC. Arcturus would pass directly over Bethlehem atmidnight in this reverse orbit in August/September in the two years up to September15, 5 BC when the sun moved back and earth flowed out of the reverse orbit of thesun. Then the wise men in August/September of 5 BC may have followed Arcturusto Jerusalem and to Bethlehem and to Jesus. Thus, to be in Jerusalem before the sunmoved back September 15, 5 BC. Perhaps the sweet influences are the sweetinfluences of fruit in spring when the sun normally is moving into Orion.

Perhaps the sweet influences are the sweet influences of the life of Christ. Aflower when crushed gives a sweet fragrance. Moreover, the night sky at sunsetwould see Orion above normally in April. However, earth was in a reverse orbit thenight of Gethsemane. Thus, the night sky when Jesus prayed in the garden would bethe Pleiades and Orion. Thus, the bands of death were loosed when Jesus rose from

the dead. The seven stars in his right hand = the Pleiades. Thus, the sweetinfluences of eternal life in Jesus' prayer.

Mark 14:36 "And he said, Abba, Father, all things are possible unto thee; takeaway this cup from me: nevertheless not what I will, but what thou wilt."

Jeremiah 6:17 "Also I set watchmen over you, saying, Hearken to the sound of thetrumpet. But they said, We will not hearken."

The sign stating "The Place of the Trumpeter" just outside the Temple, at thecorner of the temple steps:

Luke 2:8 "And there were in the same country shepherds abiding in the field,keeping watch over their flock by night.2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shoneround about them: and they were sore afraid.2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings ofgreat joy, which shall be to all people.2:11 For unto you is born this day in the city of David a Saviour, which is Christ theLord.2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddlingclothes, lying in a manger.2:13 And suddenly there was with the angel a multitude of the heavenly hostpraising God, and saying,

2:14 Glory to God in the highest, and on earth peace, good will toward men.2:15 And it came to pass, as the angels were gone away from them into heaven, theshepherds said one to another, Let us now go even unto Bethlehem, and see thisthing which is come to pass, which the Lord hath made known unto us.2:16 And they came with haste, and found Mary, and Joseph, and the babe lying ina manger.2:17 And when they had seen it, they made known abroad the saying which wastold them concerning this child."

Jesus may have been born the 17th day of the 7th month = September 13, 7 BC.From the 15th day to the 22nd day of the 7th month was the feast of tabernacles.Then Jesus may have been born in the midst of the feast of tabernacles.

John 7:14 "Now about the midst of the feast Jesus went up into the temple, andtaught."

John 7:42 "Hath not the scripture said, That Christ cometh of the seed of David,and out of the town of Bethlehem, where David was?"

Thus, the connection with Jesus' birth, September 12, 7 BC, in Bethlehem aboutthis time, the time of the feast of tabernacles.

Arcturus is the only star mentioned by name in the Bible, other than the starRemphan which may be Sirius. Arcturus was from the Arabic word Ash meaningnight watch. I am very glad for those who watch over my soul. The sun must moveto the other side of the earth that day. Then Arcturus would pass directly overBethlehem that September 13, 7 BC. Thus, the shepherds watching their sheep atnight would see Arcturus pass directly overhead when the angels appeared. Thus,Arcturus would lead both the shepherds, and two years later, the wisemen, to Jesus.

The Roman five year census is reported to have been from 8 BC to 7 BC accordingto Susan S. Carroll. 8 BC was a seventh year Sabbath fallow year. Thus, Israelcould sow in 7 BC and brung un the fruits of the year to pay taxes in September 7BC when they arrived in Bethlehem when Jesus must be born. Nevertheless, there isno recorded census in Israel at the time of Jesus' birth. 22 BC was the 50th jubileyear, less 14 years = 8 BC a fallow Sabbath year.

If Elizabeth conceived just after her husband performed the temple services at theend of the seventh month July 5, 8 BC, then her sixth month may have been the newmoon January 1, 7 BC. Then Mary may have conceived Jesus of the Holy Ghost in

the sixth month, about January 3, 7 BC = 252 days the normal 36 week pregnancy,to September 12, 7 BC.

Then Jesus would be born 9 months later in September. Then Zechariah couldhave performed the duties of the High Priest by the last day of the feast oftabernacles, five days before July 5, 8 BC, June 19, 8 BC being when the angelGabriel spoke to him on the day of Atonement. Then the sixth month, Adar, wouldstart December 30, 7 BC nine months to September 12, 7 BC with a second monthof Adar the lunar month beginning February 1, 7 BC. Then John the Baptist couldhave been born on the Passover, Sunday, March 15, 7 BC.

Matthew 21:42 "Jesus saith unto them, Did ye never read in the scriptures, Thestone which the builders rejected, the same is become the head of the corner: this isthe Lord's doing, and it is marvellous in our eyes?21:43 Therefore say I unto you, The kingdom of God shall be taken from you, andgiven to a nation bringing forth the fruits thereof.21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever itshall fall, it will grind him to powder."

Better to be ground as fine flour for the LORD now than to be ground to powderwhen he returns.

Genesis 18:27 "And Abraham answered and said, Behold now, I have taken uponme to speak unto the Lord, which am but dust and ashes:"

Job 42:5 "I have heard of thee by the hearing of the ear: but now mine eye seeththee.42:6 Wherefore I abhor myself, and repent in dust and ashes."

Matthew 21:23 "And when he was come into the temple, the chief priests and theelders of the people came unto him as he was teaching, and said, By what authoritydoest thou these things? and who gave thee this authority?21:24 And Jesus answered and said unto them, I also will ask you one thing, whichif ye tell me, I in like wise will tell you by what authority I do these things.21:25 The baptism of John, whence was it? from heaven, or of men? And theyreasoned with themselves, saying, If we shall say, From heaven; he will say unto us,Why did ye not then believe him?21:26 But if we shall say, Of men; we fear the people; for all hold John as aprophet.21:27 And they answered Jesus, and said, We cannot tell. And he said unto them,

Neither tell I you by what authority I do these things.21:28 But what think ye? A certain man had two sons; and he came to the first, andsaid, Son, go work to day in my vineyard.21:29 He answered and said, I will not: but afterward he repented, and went.21:30 And he came to the second, and said likewise. And he answered and said, Igo, sir: and went not.21:31 Whether of them twain did the will of his father? They say unto him, Thefirst. Jesus saith unto them, Verily I say unto you, That the publicans and the harlotsgo into the kingdom of God before you.21:32 For John came unto you in the way of righteousness, and ye believed himnot: but the publicans and the harlots believed him: and ye, when ye had seen it,repented not afterward, that ye might believe him."

The door is closed to those that do not accept Jesus' authority.

Mark 11:9 "And they that went before, and they that followed, cried, saying,Hosanna; Blessed is he that cometh in the name of the Lord:11:10 Blessed be the kingdom of our father David, that cometh in the name of theLord: Hosanna in the highest."

Probably Jesus' birth was in 7 BC: In 7 BC Joseph may have had to appear in hishometown of Bethlehem to pay taxes at the census that year according to Susan S.Carroll. The census year from 8 BC to 7 BC would end in this seventh month in 7BC. Jesus may have been born Saturday, September 12, 7 BC or Sunday,September 13, 7 BC, then Jesus could have been circumcised on the eighth day,Sunday, September 20, 7 BC two days after the end of the feast of booths. Then thesun may have moved to the other side of the earth for a sudden sunrise on his birthto give the shepherds light to find Jesus in the manger. Then likewise, John wouldbe born about Sunday, March 15, 7 BC and circumcised on the eighth day Sunday,March 22, 7 BC.

Luke 2:21 "And when eight days were accomplished for the circumcising of thechild, his name was called JESUS, which was so named of the angel before he wasconceived in the womb."

Luke 1:59 "And it came to pass, that on the eighth day they came to circumcise thechild; and they called him Zacharias, after the name of his father."

John 7:23 "If a man on the Sabbath day receive circumcision, that the law ofMoses should not be broken; are ye angry at me, because I have made a man everywhit whole on the Sabbath day?"

Jesus also may have been born on the seventh day, September 12, 7 BC.

Luke 1:26 "And in the sixth month the angel Gabriel was sent from God unto acity of Galilee, named Nazareth,1:27 To a virgin espoused to a man whose name was Joseph, of the house of David;and the virgin's name was Mary."

The sixth month may simply mean the sixth month Elizabeth was with child withJohn the Baptist. From the civil new years of August/September the sixth monthmay be December/January.

Then John the Baptist may have been conceived about July 7, 7 BC at the end ofthe lunar month of the seventh, after the day of Atonement and the feast oftabernacles when Zechariah would have finished all his temple service. Then Jesuswould have been conceived about the third day of Adar, Sunday, January 4, 7 BC.252 days later is Sunday, September 13, 7 BC. So a sun miracle perhaps at the timeElizabeth conceived, July 7, 8 BC. Then 180 days later a sun miracle about January4, 7 BC when Jesus may have been conceived. Then a sun miracle about July 7, 7BC and earth would flow out of the reverse orbit of the sun. The sun could move tothe other side of the earth Sunday, September 13, 7 BC perhaps when Jesus wasborn and the star Arcturus appear directly overhead.

Then two years later, earth still in a reverse orbit, the wise men would see Arcturusdirectly overhead at midnight in September when they sought the King of the Jews.Arcturus would pass directly overhead of Bethlehem September 5 BC. Then the sunmust return September 15, 5 BC and the moon be turned to blood the night of thelunar eclipse. The moon does not appear noticeably red during a naturally occurringlunar eclipse. Thus, the sun would appear purple, to leave the same daily corallayer, and the reflection on the moon, ruby / blood red. Thus, Herod killed all theboys two years old and under because Arcturus first appeared to the wise men, asthey related to Herod, directly above September 13, 7 BC two years previous thatSeptember 5 BC.

Psalm 81:1 "Sing aloud unto God our strength: make a joyful noise unto the Godof Jacob.8:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

8:3 Blow up the trumpet in the new moon, in the time appointed, on our solemnfeast day."

The solemn feast day is the beginning of the feast of tabernacles, on the full moonof the seventh month. Thus, two years later on the full moon of the seventh monththe high priest had been executed by Herod. Thus, perhaps this was the reasonJesus' birth was not celebrated being on the same day of the year. Thus, Jesus wasborn in a stable, just as at that time the people would be keeping the feast of booths.Sunday September 13, 7 BC was the third day of the feast of booths, of tabernacles.

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