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John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

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Page 1: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian
Page 2: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

John Keats( 济慈 )(1795-1821)

Page 3: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

“Beauty is truth, truth beauty,” ---that is all

Ye know on earth, and all ye need to know.

-------------

“Ode on a Grecian Urn”

Page 4: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• I mean Negative Capability, that is when man is capable of being in uncertainties, Mysteries, doubts, without any irritable reaching after fact and reason.

Page 5: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• I am certain of nothing but the holiness of the Heart‘s affections and the truth of Imagination - What the imagination seizes as Beauty must be truth , whether it existed before or not ; for I have the same Idea of all our Passions as of Love they are all in their sublime, creative of essential Beauty.- Keats in letter to Benjamin Bailey (Saturday 22 November, 1817)

Also see p294 and

p299

Page 6: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

While still in good health, Keats was ambitious of doing the world some good, instead of focusing on his own sensitive soul. Towards the end of his life he despaired, believing that he had accomplished nothing in his life. He asked that his name not appear on his epitaph and that it read instead,  "Here lies one whose name was writ in water." In accordance with his wishes, his friend Joseph Severn had the following engraved on his tombstone:

Page 7: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

This Grave contains all that wasMortal of a YOUNG ENGLISHPOET Who, on his Death Bed, inthe Bitterness of his Heart, at themalicious Power of his EnemiesDesired these Words to be en-graven on his Tomb Stone: Herelies One Whose Name was writ inWater Feb 24th, 1821.

Page 9: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

“Here lies one whose name was writ in water."

Page 10: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Some well-known poems:• Endymion• Isabella• The Eve of St. Agnes• Lamia• Hyperion

The first important poem :on First looking into chapman's Homer

Page 11: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Endymion

Page 12: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• Ode to Autumn

• Ode to Melancholy

• Ode on a Grecian Urn

• Ode to a Nightingale• Ode to psyche

Mature Odes

Page 14: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

The exact date of composition is uncertain, sometime in the second half of May 1819. Charles Brown, one of Keats’s closest companions and in whose house Keats commonly resided, recalls the moment when Keats wrote the poem in a letter to Lord Houghton:

Writing of This Poem

Page 15: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

In the spring of 1819 a nightingale had built her nest near my house. Keats felt a tranquil and continual joy in her song; and one morning he took his chair from the breakfast table to the grass-plot under a plum-tree, where he sat for two or three hours. When he came into the house, I perceived he had some scraps of paper in his hand, and these he was quietly thrusting behind some books.

Page 16: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

On inquiry, I found those scraps, four or five in number, contained his poetic feeling on the song of our nightingale. The writing was not well legible; and it was difficult to arrange the stanzas on so many scraps. With his assistance I succeeded, and this was his 'Ode to a Nightingale', a poem which has been the delight of every one.

Page 17: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian
Page 18: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

In 1818, Keats's brother Tom was

diagnosed with tuberculosis. Keats

abandoned his faltering medical

studies to care for him. Tom died in

his arms in early 1819. By the late

summer of 1819, Keats himself had

been diagnosed with tuberculosis.

Page 19: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Although he had long hoped to marry his sweetheart, Fanny Brawne, he knew by this time he would not live long enough to marry her. All his great odes were written during this period, from May to September, 1819.

Page 20: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 1• What is the speaker's

state of mind in the first stanza?

• How does the nightingale contribute to this mood?

Page 21: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 1

• The poet falls into a reverie while listening to an actual nightingale sing. He feels joy and pain, an ambivalent response.

Page 22: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

夜莺颂  我的心在痛,困顿和麻木    刺进了感官,有如饮过毒鸠,   又象是刚刚把鸦片吞服,    于是向着列斯忘川下沉:   并不是我嫉妒你的好运,    而是你的快乐使我太欢欣--     因为在林间嘹亮的天地里,      你呵,轻翅的仙灵,    你躲进山毛榉的葱绿和荫影,     放开歌喉,歌唱着夏季。      

Page 23: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 2   What desire is

expressed in the second stanza? What sort language and imagery does Keats use to articulate his desire?

Page 24: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian
Page 25: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Apollo and Muses on Mt. Helicon

Page 26: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Keats's Imagery•     Keats's imagery ranges among all our physical sensati

ons: sight, hearing, taste, touch, smell, temperature, weight, pressure, hunger, thirst, sexuality, and movement. Keats repeatedly combines different senses in one image, that is, he attributes the trait(s) of one sense to another, a practice called synaesthesia. His synaesthetic imagery performs two major functions in his poems: it is part of their sensual effect, and the combining of senses normally experienced as separate suggests an underlying unity of dissimilar happenings, the oneness of all forms of life. Richard H. Fogle calls these images the product of his "unrivaled ability to absorb, sympathize with, and humanize natural objects."

Page 27: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Synaesthesia

Mixing of sensations. It is the response through several senses tothe stimulation of one. For instance,“hearing” a “colour,” or “seein

g” a“smell”.

Page 28: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Examples of Synaesthetic Images

• In some MELODIOUS plot / Of BEECHEN GREEN (stanza I)

Combines sound ("melodious") and sight ("beechen green") • TASTING of Flora and the country green,

   Dance, and Provencal song, and sunburnt mirth!O for a beaker of the warm South, (stanza II)

Here the poet TASTES the visual ("Flora and the country green"), activity ("Dance"), sound ("Provencal song"), and mood or pleasure ("mirth"); also the visual ("sunburnt") is combined with a pleasurable emotional state ("mirth"). With the beaker there is finally something to taste, but what is being tasted is temperature ("warm") and a location ("South").

Page 29: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 2• Wanting to escape from the pain of a joy-

pain reality, the poet begins to move into a world of imagination or fantasy. He calls for wine. His purpose is clearly not to

get drunk. Rather he associates wine with some quality or state he is seeking. The description of drinking and of the world associated with wine is idealized.

Page 30: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

哎,要是有一口酒!那冷藏    在地下多年的清醇饮料,   一尝就令人想起绿色之邦,    想起花神,恋歌,阳光和舞蹈!   要是有一杯南国的温暖    充满了鲜红的灵感之泉,     杯沿明灭着珍珠的泡沫,      给嘴唇染上紫斑;   哦,我要一饮而离开尘寰,    和你同去幽暗的林中隐没:   

Page 31: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 3How does the third stanza

define unhappiness?

Page 32: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

远远地、远远隐没,让我忘掉    你在树叶间从不知道的一切,忘记这疲劳、热病、和焦躁,    这使人对坐而悲叹的世界;   在这里,青春苍白、消瘦、死亡,    而“瘫痪”有几根白发在摇摆;     在这里,稍一思索就充满了      忧伤和灰色的绝望,    而“美”保持不住明眸的光彩,     新生的爱情活不到明天就枯凋。

Page 33: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 3• His awareness of the real world pulls him bac

k from the imagined world of drink-joy. He explains his desire to fade away, saying he would like to forget the troubles the nightingale has never known: "the weariness, the fever, and the fret" of human life, with its consciousness that everything is mortal and nothing lasts. Youth "grows pale, and spectre-thin, and dies," and "beauty cannot keep her lustrous eyes."

Page 34: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 4• What does the speaker claim

will enable him to achieve what he has wished for in the two previous stanzas? Why does it fly with “viewless wings”? What sort of escape does poetry appear to offer? How does the problem of “not seeing” carry over into the next stanza?

Page 35: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Synaesthetic Image

• But here here is no LIGHT,Save what from heaven is with the BREEZES BLOWN

Combines sight ("light") with touch/movement ("breezes blown"). This image describes light filtering through leaves moved by the wind.

Page 36: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

去吧!去吧!我要朝你飞去,    不用和酒神坐文豹的车驾,   我要展开诗歌底无形羽翼,    尽管这头脑已经困顿、疲乏;   去了!呵,我已经和你同往!    夜这般温柔,月后正登上宝座,     周围是侍卫她的一群星星;      但这儿却不甚明亮,   除了有一线天光,被微风带过,    葱绿的幽暗,和苔藓的曲径。

Page 37: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 4• The speaker tells the nightingale to fly away,

and he will follow, not through alcohol ("Not charioted by Bacchus and his pards"), but through poetry, which will give him "viewless wings." He says he is already with the nightingale and describes the forest glade, where even the moonlight is hidden by the trees, except the light that breaks through when the breezes blow the branches.

Page 38: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 5• What does the speaker

experience in stanza 5?

Page 39: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Synaesthetic Image

• Nor what SOFT INCENSE HANGS upon the boughs

Combines touch ("soft"), weight ("hangs"), and smell ("incense).

Page 40: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

我看不出是哪种花草在脚旁,    什么清香的花挂在树枝上;   在温馨的幽暗里,我只能猜想    这个时令该把哪种芬芳   赋予这果树,林莽,和草丛,    这白枳花,和田野的玫瑰,     这绿叶堆中易谢的紫罗兰,      还有五月中旬的娇宠,    这缀满了露酒的麝香蔷薇,     它成了夏夜蚊蚋的嗡萦的港湾。

Page 41: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 5• Because the poet cannot see in the dar

kness, he must rely on his other senses. He cannot see the flowers in the glade, but can guess them "in embalmed darkness": white hawthorne, eglantine, violets, and the musk-rose, "the murmurous haunt of flies on summer eves."

Page 42: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 6 What is the

attitude toward death in the sixth stanza? How does it compare with Stanza three?

Page 43: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

我在黑暗里倾听:呵,多少次    我几乎爱上了静谧的死亡,   我在诗思里用尽了好的言辞,    求他把我的一息散入空茫;   而现在,哦,死更是多么富丽:    在午夜里溘然魂离人间,     当你正倾泻着你的心怀      发出这般的狂喜!    你仍将歌唱,但我却不再听见-     你的葬歌只能唱给泥草一块。

Page 44: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza VI The poet begins to distance himself from the nightingal

e, which he joined in imagination in stanzas IV and V. Keats yearns to die, a state which he imagines as only j

oyful, as pain-free, and to merge with the bird's song. The nightingale is characterized as wholly blissful--"full-throated ease" in stanza I and "pouring forth thy soul abroad / In such an ecstasy!" (lines 7-8).

In the last two lines, the poet no longer identifies with the bird. He realizes what death means for him; death is not release from pain; rather it means non-existence, the inability to feel the bird's ecstasy.

Page 45: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 7• Why does Keats call

the bird immortal? In what sense does Keats exclude it from the experience of death?

Page 46: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• In the beginning the bird is presented as a real bird, but as the poem progresses, the bird becomes a symbol. What do you think the bird comes to symbolize? Possible meanings include

---is he saying the bird is a symbol of the continuity of nature or the bird represents the continuing presence of joy in life? In such a reading, the poet contrasts the bird's immortality (and continuing joyful song) with the condition of human beings, "hungry generations."

---Does the bird symbolize ideal beauty, which is immortal? Or is the bird the visionary or imaginative realm which inspires poets?

---Does this one bird represent the species, which by continuing generation after generation does achieve a kind of immortality as a species?

Page 47: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian
Page 48: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

•永生的鸟呵,你不会死去!    饥饿的世代无法将你蹂躏;   今夜,我偶然听到的歌曲    曾使古代的帝王和村夫喜悦;   或许这同样的歌也曾激荡    露丝忧郁的心,使她不禁落泪,     站在异邦的谷田里想着家;      就是这声音常常    在失掉了的仙域里引动窗扉:     一个美女望着大海险恶的浪花。

Page 49: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 7 Keats moves from his awareness of his own mortalit

y in the preceding stanza to the perception of the bird's immortality. On a literal level, his perception is wrong; this bird will die. Interpreting the line literally may be a misreading, because the bird has clearly become a symbol for the poet. The poet contrasts the bird's singing and immunity from death and suffering with human beings, "hungry generations." The stanza begins in the poet's present (note the present tense verbs tread and hear in lines 2 and 3).

Page 50: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Keats then makes three references to the bird's

singing in the past; the mixed nature of reality

manifests itself in his imagining the nightingale's

joyous song being heard by in the past in the series

of three images. The story of Ruth is unhappy (what

words indicate her pain?). In the third image, the

"charm'd magic casements" of fairy are "forlorn" and

the seas are "perilous." These words hint at the pain

the poet recognized in the beginning of the poem and

is trying to escape.

Page 51: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 8 How does the narrator

separate from the Nightingale? On what terms? What is his state of mind? How does it compare with that expressed in the poem’s opening?

Page 52: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

 呵,失掉了!这句话好比一声钟    使我猛醒到我站脚的地方!   别了!幻想,这骗人的妖童,    不能老耍弄它盛传的伎俩。   别了!别了!你怨诉的歌声    流过草坪,越过幽静的溪水,     溜上山坡;而此时,它正深深      埋在附近的溪谷中:    噫,这是个幻觉,还是梦寐?    那歌声去了:--我是睡?是醒?

           

Page 53: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

Stanza 8• The poet repeats the word "forlorn" from the end of

stanza VII; who or what is now forlorn? In lines 2 and 3, the poet says that "fancy" (imagination) has cheated him, as has the "elf" (bird). The bird has ceased to be a symbol and is again the actual bird the poet heard in stanza I. The poet, like the nightingale, has returned to the real world. The bird flies away to another spot to sing. The bird's song becomes a "plaintive anthem" and fainter. With the last two lines, the poet wonders whether he has had a true insight or experience or whether he has been daydreaming. Of course, the imaginative experience is by its nature transient or brief.

Page 54: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• A major concern in "Ode to a Nightingale" is Keats's perception of the conflicted nature of human life, i.e., the interconnection or mixture of pain/joy, intensity of feeling/numbness of feeling, life/death, mortal/immortal, the actual/the ideal, dream or vision/reality, and separation/connection.

• So are Keats’s life and his other poems. Other conflicts appear in Keats's poetry: transient sensation or passion / enduring art, being immersed in passion / desiring to escape passion, etc.

Page 55: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• Douglas Bush noted that "Keats's important poems are related to, or grow directly out of...inner conflicts." For example, pain and pleasure are intertwined in "Ode to a Nightingale" and "Ode on a Grecian Urn"; love is intertwined with pain, and pleasure is intertwined with death in "La Belle Dame Sans Merci," "The Eve of St. Agnes," and "Isabella; or, the Pot of Basil."

•       Cleanth Brooks defines the paradox that is the theme of "Ode to a Nightingale" somewhat differently: "the world of imagination offers a release from the painful world of actuality, yet at the same time it renders the world of actuality more painful by contrast."

Page 56: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

• All odes grew out of a persistent kind of experience which dominated Keats's

feelings, attitudes, and thoughts during that time. Each of them is a unique experience, but each of them is also, as it were, a facet of a larger experience. This larger experience is an intense awareness of both the joy and pain, the happiness and the sorrow, of human life. This awareness is feeling and becomes also thought, a kind of brooding as the poet sees them in others and feels them in himself. This awareness is not only feeling; it becomes also thought, a kind of brooding contemplation of the lot of human beings, who must satisfy their desire for happiness in a world where joy and pain are inevitably and inextricably tied together. This union of joy and pain is the fundamental fact of human experience that Keats has observed and accepted as true. Wright Thomas and Stuart Gerry Brown

Page 57: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

A General Analysis “Ode to a Nightingale” was inspired by the s

inging of a nightingale that had built its nest close to the house of a friend of the poet in Hampstead. At that time, Keats’ brother Tom had just died, he himself was threatened with consumption. In the beginning the bird is presented as a real bird, but as the poem progresses, the bird becomes a symbol. The song of the nightingale symbolized for him a lasting beauty which lured him temporarily away from his great misery into an exquisite desire to the forest with the bird.

Page 58: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

The first impression he gets from the singing of the nightingale involves his heartache and the drowsy numbness of his senses coming as if under the effect of hemlock or dull opiate. The cheerfulness of the bird is a sharp comparison to the human miseries. The poet wished he would forget all the painful memories by the power of wine, but in vain. Then the nightingale’s song made him feel that he was flying with it to the Queen-moon “on summer eves” and further

Page 59: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

carried him away to the ancient times and far-off

lands. All this made him forget his painful life on

earth. But the nightingale flew away with its

sweet song, and the poet was left alone to face

The cold reality again.

So in this ode, Keats not only expressed his

raptures upon hearing the beautiful songs of the

nightingale and his desire to go to the

Page 60: John Keats( 济慈 ) (1795-1821) “Beauty is truth, truth beauty,” ---that is all Ye know on earth, and all ye need to know. ------------- “Ode on a Grecian

ethereal world of beauty together with the bird,

but he also shows his deep sympathy for and

his keen understanding of human miseries in

the society in which he lived.

The whole poem contains 8 stanzas each

consisting of ten lines of iambic verse and a

rime scheme of ababcdecde. All the lines in

each stanza are in iambic pentameter, with the

exception of the 8th line which has only 3 feet.