INTUITIVE HAPPINESSBy George Chun Fat

TABLE OF CONTENTS

AppendixBibliographyIntroduction.Chapter 1. Human Nature as it is and can be and life as it is and can be.Chapter 2. Information you really want to know.Chapter 3. Necessarily sensible common sense.Chapter 4. The significance of evil and the nature of good.Chapter 5. Nature itself exists to be without constraints.Chapter 6. Knowledge, existence, and life that exists for your own good.Chapter 7. Learn the serenity of the positive acceptance of eternity.Chapter 8. Worthwhiles of humanity.Chapter 9. Something that your hope can get you.Chapter 10. The energy of human beings.Chapter 11. Living up to adulthood.Chapter 12. Common sense for being a good human being and liking it.Chapter 13. Emotional strength.Chapter 14. How to survive distortion and discord and dilemmas.Chapter 15. Immunity to psychological damage or psychological death.Chapter 16. Wisdom you won’t deny or find unacceptable.Chapter 17. Examples of happiness, purity and strength that seem continuous.Chapter 18. Concise methods of repairing hurt people.Chapter 19. Superfoods.

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APPENDIX

Chapter 1 HUMAN NATURE AS IT IS AND CAN BE AND LIFE AS IT IS AND CAN BE

1.1 Honest existential participation usually works.1.2 You are part of nature and live naturally.1.3 You were born good.1.4 You can be good and nature lets you.1.5 Naturally, you are good.1.6 Positive isn’t negative. Positive positive isn’t “isn’t positive.”1.7 Happiness exists.1.8 Good is with you.1.9 You can do any good you are capable of.1.10 You naturally do what you want to.1.11 You like being good and nature exists that way, primarily.1.12 Nature decided that you would be naturally good.1.13 You can exist as existence intended.1.14 Good has power.1.15 To be is to do.1.16 Human nature is powerful.1.17 Don’t worry. Don’t commit unlikables. Don’t overly preoccupy yourself with unliked/unlikable experiences of the past.1.18 Don’t doubt because honesty almost always works.1.19 Try to be good and you would feel good.1.20 You naturally want and try to be good.1.21 Being good is likable. Additionally, bliss (psychological and/or spiritual) has the property of realization anywhere, many times.1.22 Don’t let your crying kill you, let it calm you. Additionally, numerous various methods for destressing exist in humanity.

Chapter 2 INFORMATION YOU REALLY WANT TO KNOW

2.1 Heal yourself when needed. Your needs are something usually good that you want.2.2 Know how you feel and behave. Believe in yourself.2.3 You decide your health.2.4 You are usually naturally kind to yourself.2.5 Don’t stress, relax.2.6 Be and remain responsible. Take care of yourself as necessary.2.7 Be nice. Don’t resort to spite.2.8 You already know of good.2.9 You control your feelings. You normally want to feel good.2.10 Always be able to relax.2.11 Feel good AND confident with yourself because you naturally want to do such things.

Chapter 3 NECESSARILY SENSIBLE COMMON SENSE

3.1 You like your strengths.3.2 Normally, you prefer being calm.3.3 The opportunity of equality (psychological, behavioral, spiritual, soulful) exists for all.3.4 Good people are good.3.5 Kind honesty is valued.3.6 You grow along with nature.3.7 The design of human beings is as extensive as the design of nature.3.8 Destress your stress.3.9 Not goods can be solved.

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Chapter 4 THE SIGNIFICANCE OF EVIL AND THE NATURE OF GOOD

4.1 Want to be good at the least; practice naturalist reality mechanics (as natural as you want to be good.)4.2 You normally help yourself when you feel bad.

Chapter 5 NATURE ITSELF EXISTS TO BE WITHOUT CONSTRAINTS

5.1 When you are truthful, people understand you.5.2 You have the power to control yourself.5.3 Be good to yourself by not staying bad to yourself.5.4 You can find solutions to your problems.5.5 Adults are people who have matured.5.6 We all believe that getting along is best for us all.5.7 Your belief in a higher power is justified.

Chapter 6 KNOWLEDGE, EXISTENCE, AND LIFE THAT EXISTS FOR YOUR OWN GOOD

6.1 You believe your moments of aliveness. You feel yourself as yourself.6.2 When good, you are not bad.6.3 Study nature and study life and living. Reading is power.6.4 Much negativity is people’s lies.6.5 Don’t resent. Shrug off verbal abuse.6.6 Your good desires are usually good and worthy. An adequate existence is primarily of what you do for

yourself.6.7 Try not to do things that aren’t worthwhile. Like yourself and what you do as often as possible.6.8 If you aren’t good it’s because you aren’t being good.6.9 Good usually doesn’t do anything bad.6.10 Don’t worry, be happy. Be happy, don’t worry.6.11 Live and let live. I am good to you because you are good to me. I will be kind with you because I want to stay good with you.6.12 Since possibilities exist, make you life what you can. Use your psychological energy wisely so that you don’t spend or waste it on foolishness.6.13 Your psychology tries to remain functional. Loving yourself repurifies you.6.14 Existence is more than you are. And, as more than you, exists not hating you but “living” you.6.15 Good knows it is good.6.16 Math is infinite.6.17 Nature wants you to know yourself. You are designed to accept truth.6.18 Adults usually have become trustworthy.

Chapter 8 WORTHWHILES OF HUMANITY

8.1 Posibilities exist for you. Free will is effective.

Chapter 10 THE ENERGY OF HUMAN BEINGS

10.1 Don’t be not good. Be good instead.10.2 Nature exists for your happiness.10.3 The human possibility to improve nature is real.10.4 Good is something humans innately appreciate.

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BIOGRAPHY OF THIS ENDEAVOR:

This text began with the intention of providing to human beings the capacity of living happily. It has the methods of learning happiness, being happy, repairing happiness, remaining happy, forgetting unhappiness, providing happiness, securing happiness, maintaining happiness and healing happiness.

This book intends for you to learn your natural and normal psychology and how it develops. You could and should try to correctly interpret these passages for attaining responsible attitudes and naturally developed attitudes for your human fulfillment. This book teaches self fulfillment of human existence.

Like this:

Methods to exist with all human capacities.Methods to repair stress.Methods to repair emotional pain.Methods to repair psychological pain.Methods to repair angst.Methods to repair bad emotions (including visciousness and malice).Methods to repair neurosis and psychosis.

Specifically, by existing as an individual fully confident of its self control and vitality. Thereby having the capacity to exist as someone fully alive.--And capable of enjoying its humanity. Such capacities would allow attainable mental health at all times.

I recommend that you believe that this book when learned as intended can teach you how to be anything you want to be concerning good human attributes. This book teaches how to live ecologically natural. To allow the natural positive imperative of good values.

Also, it explains to you what was the basic causes of your pains and how to live healthy again. Furthermore providing wisdom concerning pain and immunities.

This book contains the axioms of natural good. To have adequate belief and strength in good. Many of you are aware of these axioms of natural good. People who are insecure, pained, hurt or traumatized need retraining to repair their belief and strength in good. They will feel that good dominates them, not pain, hurt, insecurity or trauma. They will no longer insist that pain, hurt, insecurity or trauma dominate social interaction. They will participate with good interactions instead.

Please read this book with the belief that you want to be as healthy as possible.

1/11/02: I would like to sincerely thank Andrew S. Lambert for his editing contributions, suggestions, comments and advice. Look for the edited release within 6 months.

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INTRODUCTION

SUGGESTIONS:

Any word you don’t understand the meaning of, please use a dictionary to learn its definition. Any ideas you don’t understand please ask someone to help you understand them or study additional definitions. The appendix is an easy reference to the axioms of this book.

AT-THIS-MOMENT TELL YOURSELF THAT YOU WANT TO BE HAPPY. ALSO, TELL YOURSELF THAT YOU HAVE BEEN HAPPY BEFORE. BE SATISFIED THAT YOU LIKE HAPPINESS. HIGHLIGHT THE PASSAGES THAT YOU FIND USEFUL SO THAT YOU CAN REINFORCE YOUR WORTHWHILE SENSES OF HAPPINESS. Interpret passages and solutions for not goods as something good. Interpret passages from the perspective of utilizable objectivity. The objective (noun’s aspect) interpretation of these essays teaches acceptance of natural good.--And allows the decision for natural desire and action. Please accept having ANY OF ANY OF the likeable feelings you want -some of the time- as better than not likeable feelings all of the time.--And accept that you or anyone could be better than that. Making real the existence of likable feelings. To always be someone possible of being happy, you must decide not to think fatalistically. Since decision, thinking, and happiness are natural functions that exist within you that you never want to be fatalities to begin with. Methods to repair fatalistic thinking are given in this book. Methods to repair negatives are also given in this book. Repairs are sufficient to remain a willing participant of earthly existence.

YOU SHOULD SERIOUSLY CONSIDER THAT YOU COULD (BECAUSE OF WANTING HAPPINESS) APPRECIATE, VALUE, AND RESPECT HAPPINESS AND ITS ACTUAL SIGNIFICANCE. HAPPINESS IS SIGNIFICANTLY CONFIDENT AS ANY SIGNIFICANCE OF HAPPINESS THAT IT EXISTS ITSELF AS AN ACTUAL EXISTENTIAL SIGNIFICANCE OF HAPPINESS AND THAT THAT IS TRUE AND REAL. THE STRENGTH OF NATURE ITSELF IS ALSO SIGNIFICANTLY CONFIDENT THAT ITS STRENGTH IS ACTUALLY AN EXISTENTIAL SIGNIFICANCE OF NATURAL STRENGTH AND THAT THAT IS TRUE AND REAL.

KEEPING A HEALTHY BALANCE BETWEEN WORTHWHILE, POSITIVE, AND GOOD FEELINGS AS A SENSIBLE METHOD OF HAPPINESS ALLOWS YOU TO FEEL HAPPY BEFORE, DURING, AND AFTER ANY EXPERIENCE. SPECIFICALLY, LET YOUR FEELINGS FLOW BETWEEN WORTHWHILE FEELINGS AND POSITIVE FEELINGS AND GOOD FEELINGS AS OFTEN AS POSSIBLE SO THAT YOU ARE-FEELING-GOOD. (An Example: feel relaxation, fondness towards some friendship of yours, and peacefulness as-often-as-you-can as one method of maintaining worthwhile, positive, and good feelings.), APPLICABLY, TO BE HAPPY BEFORE, DURING AND AFTER DOING SOMETHING; SO THAT YOU WOULD BE HAPPY. BE SURE THAT YOU REALIZE THAT YOU ALWAYS HAVE MOST OF THE CONTROL OF YOUR THINKING IN ANY SITUATION, EXPERIENCE, THOUGHT, OR MEMORY. ANY CONTROLS YOU DON’T HAVE YOU HAVE BEEN CONDITIONED TO GIVE TO THE CONTROLS OF SOCIAL INTERACTION FOR A WORTHWHILE SOCIETY AND CIVILIZATION. CHOOSING GOOD CONTROLS FOR YOURSELF AND SOCIETY ALLOWS IDEAL, AND THEIR EQUIVALENTS, (SUCH AS HAPPY, FUN, WORTHWHILE, APPRECIABLE, TIMELY, NICE, ETC.) FEELINGS. CHOOSE TO DECIDE UPON, LIVE WITH, FOR, AND BECAUSE OF, THE ACTUAL CURRENT IDEAL NATURES THAT EXIST WITH YOUR PEOPLE, WORLD, NATURE, AND TIME. YOU HAVE TO SETTLE FOR SOMETHING (factually and undeniably, the fundamental ideals of Nature themselves), SINCE YOU AREN’T EVERYTHING OR EVERYONE AND YOU HAVE TO SETTLE FOR EVERYONE SINCE YOU AREN’T EVERYTHING.

THINK GOOD HAPPINESS WILL BE LEARNED FROM THIS BOOK. LEARN FROM THIS BOOK THINKING GOOD AND HAVING A GOOD ATTITUDE AND PERSPECTIVE AND SENSE OF STRENGTH WHILE YOU READ IT. MOST OF YOU ARE CAPABLE OF THINKING GOOD AND A GOOD ATTITUDE AND PERSPECTIVE AND SENSE OF STRENGTH AT LEAST SOME OF THE TIME. CONSIDER THAT IT IS POSSIBLE TO INTERPRET AND BE AWARE OF THE

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ENLIVENING CAPACITY OF THESE PASSAGES FOR YOUR OWN WORTHWHILE GOOD. BELIEVE THAT YOUR PAIN AND ANGER WILL BE SOMETHING REPAIRABLE AND FORGETTABLE AND THAT YOU WILL FEEL THAT LIFE IS JUST AS GOOD AS WHEN YOU FIRST FELT "LIFE IS GOOD". REALISTICALLY, ALSO ANYTHING SIMILARLY APPEALING. CHOOSE TO THINK WITHOUT ANY ANGRY ATTITUDES WHILE YOU READ THIS BOOK SO THAT YOU WILL THEN BE CAPABLE OF THE FEELING OF HAPPINESS. RESULTING IN LIKING WHAT YOU ARE READING. THEREBY APPLYING WHAT YOU LEARN FOR YOUR OWN BENEFIT. THAT THEN HAS YOU EXIST AS SOMEONE GOOD.

This book is intended to present the knowledge of human function capacity that results in existing a worthwhile existential and conscious life possible on earth. With the assumption that human consciousness is naturally worthwhile and fundamentally determined. This book presents all the necessities for thinking and feeling yourself happy. Life exists as does the possibility to live it. The possibility of living life implies the possibility of happily living it. Anyone existentially honest enough about existence could also tell you this. To live with feelings of relaxation, calmness, coolness, and collectedness.

Disregard this book if, and only if, you accept your existence as functional-(acceptable, nice, worthwhile, etc.)-enough for you to live with and continually accept and others also have the same consideration of you. UNLESS you want a method of development. UNLESS you want knowledge of how to treat those you live around for your own good. UNLESS you want to improve your senses of yourself and living. [Author’s Determination: if you aren’t already ACCEPTABLY CONTENT and nearly associatively flawless in your character, personality, psychology, and emotions, reading this book would be more worthwhile for you. Any other flaws you have, civilization has had many years of being able to alleviate.] The primary intent of this book is to teach individuality and psychology (personality). Individuality for your human presence on earth as someone happy is independent individuality, interactive individuality, responsible individuality, interpersonal and intrapersonal individuality, and social individuality. Perpetual self-esteem. Autonomy. Civics. Contentment. Personality. For the significance of: desirably, experiences of worthwhile and/or fun and/or happy and/or nice and/or lovable and/or likeable and/or blissful and/or stimulating, etc. feelings with human existence and humans as efficiently and purely as possible for your own benefit. Because you have the ability of pure, efficient, ideal feelings when existing as an individual/personality [existential capacity]. Determining the method of pure, efficient, and ideal feelings. If you choose to read this book, you should wait to have your good expectations of it satisfied somewhere after having read from chapter 1 to chapters 2-13. Then you will read all the book (since you like it), and probably reread it. Individually choosing to socialize responsibly provides for a responsible society.

This book is sufficient to instruct anyone, that can understand it, about human maturity and adult capacity (standard methods as I know them). Human maturity for anyone is accepting the strengths of life.--And not to immaturely or angrily or negatively choose to feel weak because of those strengths. This book is very thorough about CORRECTLY UNDERSTANDING the goodness of human maturity. Decide that since you bought this book to try and correctly understand it for making you much happier than you were and something just as good or better.

Do not think that this book was meant to make you feel or remain feeling negative, bad, or hurt. For any time or in any manner. It's primary intent is to teach you how to feel worthwhile feelings and attitudes. JUSTIFIABLE because intents of explanation are for, because they can be, the purpose of understanding, growth, maturity, capacity, freedom, reality, and existence. LABEL such discourses as an intent of explaining-(solutions for negatives also)-for the purpose of Understanding, Growth, Maturity, Capacity, Freedom, Reality, and Existence. An explained negative can seem explained (possibly allowing you to help yourself somehow) and not negative. These solutions allow recovery from damage incurred from former risks taken in human existence. Don’t ever forget that you have innate senses of happiness and goodness. Please accept that innate senses of happiness (including the happiness of goodness) are all you really have to have as yourself. Anytime you do something for yourself you did because of your innate senses of happiness and perpetuating that happiness. Usually without risk. People as they are, appreciate fulfilling THEIR innate senses of happiness. As they are. You can, decisively, fulfill your happiness as you are; and anyone else, as they are. Don’t be unhappy at the existence of happiness (One of the easiest

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strengths/beliefs/faiths/disciplines to learn.) Any innate sense of happiness decides on its happiness. Any innate sense of happiness naturally repairs unhappiness or avoids unhappiness. Any innate sense of happiness can differentiate between happiness and unhappiness. Additionally, the happiness of others many times, coincidentally, results in your happiness or in a happiness for you.

Learn to feel these concepts with your heart and happiness and mind for happiness and strength and power. If you don’t want to do that for some of the passages then feel to make yourself healthily immune or wise. The order that concepts are given in this book will allow you the goodness to decide for yourself if you want to thrive in this world. Such a possibility is explained in this book. Read the book enough times for complete understanding. The realistically best way to learn. Believe that humans can make a world where everyone can thrive. Such a potential exists amongst humans and human nature. Therefore, such a potential exists within you. Most humans, if not persecuted, could appreciate society and civilization. Attaining sufficient levels of adult strength and capacity.

This book is to be used so that YOU CAN FEEL that your capacity for happiness is fulfilling you. Also, anytime you choose to feel or be happy. You will feel like your happiness is fulfilling you and nothing vitally unhappy. Also, unhappiness could cease to exist at severely diminishing levels. The capacity of living has the ability to make people content with their happiness all the time. Contentment that seems worthwhile, or stimulating, or novel, or dreamlike, or fun, or blissful, or aesthetic, and existentially respected (including by any happiness or contentment). This capacity has given people the possibility to feel happy all the time. This book clearly defines the human method of happiness. This book will educate and instruct you how to be happy all the time. This book will educate and instruct, you and anyone that can understand it, how to be and feel happy anywhere, anytime, anyway. This book will only produce this effect if you believe in and want to feel happiness. If you want something else you are probably not going to enjoy yourself and the reason why you might not feel happy (assumption). Nevertheless this book will allow you to respect happiness and appreciate it. When and if you choose to and do. Implying that you can learn how to be happy from reading this book. You can teach others happiness also.

Think that you must be real with yourself about yourself and that you should like yourself and everything about you because that really is what you feel and want. (I recommend that you don't conclude that you like selfishness (Insistent Grabby Impositions towards strangers). The reason you don’t like selfishness is because it preoccupies you with the need to respond somehow to emotional stressors. Many others have already concluded that they don't like selfishness, by you or anyone. Fighting each other to live is much more stressful than working with each other to live). Since you decide what you feel and want and since your-happiness-is-your-possession-and-creation, you can be real with yourself enough to like yourself and everything about you. Decide that children learn about life as humans (as do all humans). Everybody was a child. Everybody is a human. Learn this definitive book about human life. You might feel childlike, youngish, pure, enlivened, not-angry-or-resentful or something just as good or better, once again. Learning is a function of development in humans. Relearn that you must defatigue fatigued hurts. Relearn that you must clean unclean happinesses. Relearn that you must remember the common sense of existing that you may have forgotten because of stress. You would then maintain the capacity of psychological growth and learning for your development. Happiness is always a sufficient reason that you must AND would want to do these things. (Living usually has common sense to it.) Sensibly repair anything stressful in your personality.

A quick method of immunity, enthusiasm, and humility: Don’t worry, don’t negatively worry, don’t be fearful. Exercise. Read the definitions on pages 28 and 29. Then continue on to Page 8. (If you want additional methods read the first half of Chapter 18.)

People who don’t-feel-okay-all-the-time are very rare. You feel AT LEAST okay AT LEAST some of the time. Enough for you to NEED to feel okay. Even if only some of the time. Feeling okay some of the time, you have the reinforcing capacity to feel okay. Your needs to feel okay become attainable more often. All that is necessary is that you feel okay at least some of the time.

end of suggestionsYour grasp of the concepts presented in this book will be quicker and easier each time you reread the book.

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I feel to reverse the trend in unhealthy lifestyles attitudes these should be promoted amongst the general populace:

1) Self-evident Happiness.2) Lasting Shelter.3) Easily Maintained Health.4) Autonomously (specifically, independently individually) Significant Enthusiasm. 5) Individuality/Personality.6) Adult Strength.7) Positive Happiness, Positive Strength, Positive Enthusiasm that allows for effortless comfortability and attainable contentment (even with existential responsibilities).8) Endurance (being real, mature, independent AND nice all of the time).9) Skills.10) Assistance easily found.11) Friendship.12) Developmental Institutions.

These 12 can be socially adapted to be useful for anyone. Methods to attain all 12 are given in this book. These above methods are the standard goals of adult existence.

Some of the Known Strengths of Life:HappinessHealthGiggles/GuffawsDisciplineFaithKnowledgeSkillsRelationshipsVividnessFamilyExistenceFriendsChildrenMature PeopleEnergyNatureTimeFunctional Capacity/ResponsibleInfinityEternityTranquilitySocietyCivilization

Do Not label, think or feel discourses on negatives or solutions for negatives as a method of negative upon or against You. Believe that conceptually explained negatives can seem explained and not negative. Being able to seem explained allows you to believe that you don't feel negative about those negatives that have been explained. Learning real solutions to negatives allows you not to feel negative. Solutions for many situations (including negatives) can be worthwhile and real applications.

I recommend you read only the first half of Chapter 18 when told to do so. The second half of Chapter 18 should only be read after reading the entire book.

Since some people have chosen to continue to take, and to perpetuate the effects of, damaging risks in

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nature AND natural existence, damaging negatives exist (mistakes result because of the effects of perpetuating created-(including those of the soul or spirit)-impurities of human existence. (assumption)) The basic human problem is that the people that want and need to cry because of pain (real or imagined) sometimes try to cry at, and get anyone else to cry, by paining them. These people should get help instead. Learn any happy solutions you-may-want concerning negatives by reading this book. You will exist without being scared and won’t resort to participating in hostility that sometimes exists with the traumatized and psychologically weakened and the selfish and scared. You will exist responsible instead.--And good.--And happy.--And sociable. See Chapters 1, 2, 3, 4, 5, 18.

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Chapter 1

HUMAN NATURE AS IT IS AND CAN BE AND LIFE AS IT IS AND CAN BE

1.1 Literal communication method: Specifying a description to determine an objective consequent or reality. This method should be utilized to allow individuals and society to easily deal with current standards. Additionally, this method is an effective method to recover from errors of any unforseen limitations of interactions. Personal observation has led me to believe that caring interaction is most easily facilitated by anyone using this method. Caring love and liking instead of distrustful and irritable hostility. This method should be utilized to allow functional interaction between individuals and society for worthwhile experiences. This method is also the most functional for dealing with any problems that occurred between individuals and society. Simplification: Honest existential participation usually works.

1.2 Knowledge and Information have existential capacities allowing them to be signified as pure knowledge (capable of signifying something of knowledge), pure information (capable of signifying something of information), something as knowledge, something as information, AND knowledge as information, information as knowledge. Try to think that you might think of the good of thinking of the good of the good. Since knowledge and information have had, have, and will have this capacity. Such a capacity allows good knowledge and information to be thought of with a good perspective. Allowing you to like when you like something. Allowing you to be happy when you are happy. Allowing you to feel love when you feel love. Allowing you to experience and appreciate anything worthwhile when you experience and appreciate anything worthwhile. Allowing you to be and feel psychologically strong, and also, with all the rest who are and feel psychologically strong. Allowing you the possibility of improvement and growing happiness. Allowing you the possibility of living “alive” attitudes. Simplification: You are part of nature (alive and dynamic) and live naturally.

Therefore, 1.3 Think and believe we were all born thinking and feeling that life with No Pain, Hurt, Evil, or Psychological Damage or Psychological Death is VERY GOOD and intuitively some form of Ideal. For your OWN good. THIS IS THE NATURE OF TRUST IDEALIZED IN HUMANS. Also, to be able to learn other trusts and existential possibilities. We were all born with this potential of known ideals. (Start memorizing the fact that you were born, and want to live, as a good person. This concept will be restated and severely reinforced throughout the book.) Simplification: You were born good. See Chapters 17, 18.

1.4 The implications of existence are that if you don’t exist for yourself then existence will exist for you. Thorough understanding of this principle means that the totality of existence can always accept what you do. (See Chapters 7, 8, 6, 2.) You should always accept what you do as yourself because when you do, you will only do what you do Good. For something actually good for yourself. Of course, you need to realize that existence exists for you so that you can exist for yourself to do anything good that you want for yourself. You can only do good when you exist for yourself. If you exist because you feel like you are not existing for yourself then existence will exist your feeling that you are not existing for yourself to feeling that you are existing for yourself (eventually), because existence ALWAYS knows that whatever you do, YOU ARE existing (with existence and within existence). (Existing (for) yourself.) See Chapters 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19. You are responsible for your existence and for what it will be. Existence, reality, nature, time, energy, consciousness, adults, happiness(es), love(s), fun, bliss, stimulation, responsibility, worthwhile(s), good(s), strength(s), function, order, evolution, development, mathematics, physics, metaphysics, possibility, capacity(ies), decision, memory, talent, and many others allow, respect, appreciate, recognize, and fulfill (as much as utilized) any positives utilized that exist positive, as has been actually evident within all of time. With various significances. Positives exist, by definition, as something anyone can benefit from. Even a partial effect or portion of a positive is something beneficial. My determination is that since we exist in a reality that contains ideals, we all exist as something (someone) with a sense of positive. Efficient present-day coexistential mechanics would eliminate crime, poverty, discord because of responsible individuals. Simplification: You can be good and nature lets you.

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1.5 Positive works by thinking (or feeling or doing) positive. You also don’t have to think or feel negative when you think positive. The more positive you think and feel the EASIER positive thinking and feeling becomes. The easier appreciating yourself and your thoughts becomes.

For the purpose of feeling with a sensible attitude while you read this book: Try to think of feelings you feel dislike with as an alternate definition for negative. [Don’t think fatalistically, you have some mental immunity and some emotional immunity to most negatives and most feelings of mild dislike.] Consider: you usually can feel the shift from like to dislike (usually never permanently). You can also feel the shift from dislike to like (something that you usually like. Actually, probably always like). You can also remember memories of feelings you like. And don’t like. You can also have the feeling of like and dislike at the same time (usually because of fluid mental handling even though you don’t necessarily have to feel this way of feeling like and dislike at the same time). You also have memories of all the above. You also have the capacity to have memories of all the above. You also have the Capacity to feel to think to have the attitude you WANT even after having experienced all the above; like deciding not to think or fret about such memories and think about something positive instead. So, you can always decide, as long as you have the capacity to decide (with some manner or other), that you want to live reliably and responsibly. With that in mind....

THE MECHANICS OF NEGATIVE AND POSITIVE FEELINGS EXPLAINED TO MAKE YOU FEEL POSITIVE.

Negatives (dislikable feelings) are Negatives because you don’t have the Positive Answer (capacity for a likeable feeling) to that negative. When you do have the Positive answer (capacity for a likeable feeling) to a negative, that negative is no longer a negative. Assuming you utilize the positive answer. Negatives have Positive answers that you don’t yet know. All Negatives are Negatives with Positive answers that you don’t yet know. Usually for periods of time from a few seconds to years. Negatives with Positive-answers-that-you-do-know are no longer negatives. A Positive answer that you already know is something that won’t let at least one negative from affecting you. The only negatives (probably) are feelings (emotions) that diminish, defunction your ability to think and feel positive. Then again, the positive that allows you to think and feel WITHOUT any and all negatives is the best possible positive for freedom from negatives. A positive that cannot be negative. Possibly, the positive that all negatives can do nothing to. The belief that such a positive exists could possibly be (and probably is) such a positive. This belief is that you always accept feeling positive as something you like. All negatives can only exist as requirements of existence to force-you-to-exist/have-you-exist (because you are then committed to NEED a positive). So that you would not be negative to existence. If you are negative to existence, you could be positive somehow (to and by existence) in some other way. You still remain a part of positive, in some other way: like somehow no longer remaining negative. As a reality function of existence in some significance or other. Supposedly and Presumably. THERE ISN’T A SINGLE NEGATIVE THAT CAN PREVENT EXISTENTIAL REALITY-EXISTENCE FROM PRODUCING A POSITIVE ANSWER FOR (even if only as a positive that is an existential parameter that is significant by nature). This paragraph will allow you to deconstruct the angst of the fear of negative. Allowing you to feel with sensible sentiment, as you consider good and want. Simplification: Naturally, you are good.

Consider these available solutions that positive can be:

1.6 1) Positive exists because of positive, at the least, and as an existential significant construct of positive (implying that the capacity for a positive existence is an existential parameter). (Reference Conceptual Principles of Existential Parameters, revised edition) Since positive does exist, existence is positive. Since existence exists and positive is positive then positive exists that positive exists and positively positive existence doesn’t exist “positive-doesn’t-exist”. Simplification: Positive ISN’T negative. Positive positive isn’t “isn’t positive.”

1.7 2) Purity-Level, Living-Enthusiasm-Knowledge (the Nature of the universal spirit) can make and/or allow you to decide not to feel sorry for yourself or dislike those who live with Enthusiasm Knowledge. In fact, such a nature allows many possible experiences, many available facts, that CAN LET YOU DECIDE not to feel sorry for yourself or feel dislike because of the originally fundamental intent of worthwhile

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existence. Living and liking it is natural and allowed. Simplification: Happiness exists.

1.8 3) Accept that the existence and thoughts of complete responsible independence already exist and have existed and will decide to continue to exist (even if maybe alongside other thoughts). Complete responsible independence is allowed because of the unlimitedness of natural good (probable assumption). Think that nature intended humans to be capable of this way. Simplification: Good is with you.

Therefore,

1.9 FAITH: You can do anything you believe you can do because anything you think to do (and/or believe you can do) you can think of how to do (at least partially or some of the time). So, doing something can be done how you can do it. Do anything how you can do it so that you will do it. To do it good for something good that YOU want and will like. Faith exists as the self-recognition of the purity of faithful existence. Simplification: You can do any good you are capable of.

1.10 YOUR-OWN-GOOD IS ATTAINED THROUGH THE FOLLOWING (in any order):Amount of StudyAmount of LearningAmount of PersistenceAmount of Discipline(You might decide on equivalent methods for equivalent goods)

Study, Learning, Persistence, Discipline are preprogrammed traits humans are born with. These traits are important to develop because of the amount of attained happinesses, (and their equivalents,) and immunities they provide. Developing Methods of Study, Learning, Persistence, Discipline are taught and learned by interaction, (with parents, family, friends, teachers and society). Simplification: You naturally learn to do what you want to.

1.11 Individuality for those who want to experience many joys is attained through the strength of purity of a nice attitude. This individuality perpetuates feeling nice through worthwhile experiences and feelings had (especially when strong).--And believes in the purity of freedom. The sanctity with which you treat your existence will allow you the most experiences that you will like. How sanctimoniously you treat your existence will allow you the most experiences that you will like. Existence is always larger than you are so that the possibilities of likeable experiences are more than the experiences of your existence. Life and the likes of it are very large. Allowing you to like experiences during (and possibly after) your existence. (Extrapolative/Inferential conclusion.) Simplification: You like being good and nature exists that way, primarily.

1.12 Consider this existential mechanism: The Dynamic of Truth generates various functions. Depending on which subdynamic of truth, causes a unique function for the given set of universal determinants. Furthermore, various subdynamics specific universally-available experiences with the various symmetries, dynamics, and functions of Truth. Possible proof: The existence of dreams. The dualism approach to defining human existence could be utilized to say that dreams are one of the infinite parts of our existence and earthly living is one of the finite parts. Finite existence is actually more accurately defined as partial infinite existence. Love exists because of the decisions of the dynamic of truth. Love is true. As is the love of Truth. Suggestion: Love that you truthfully love that you love love. Like and/or love that you can like or love and like and love. Truthfully love that you love your sense of truth that you feel comfortable for loving with.--And that such people want you to be happy. Simplification: Nature decided that you would be naturally good.

1.13 Infinite truth allows you to have free will. Free Will that denies Infinite Truth is Free Will that has yet to accept an ordered will. The order of Infinite Truth allowing Free Will, etc. Something that only learning children do. Until they behave with the truth of Free Will: accepting the dominance of Infinite Truth (NATURE). Denying that Infinity is Infinite and Eternity is Eternal and that Life has, is, and will exist amongst them won’t affect Infinity as Infinite and Eternity as Eternal and that Life has, is, and will exist amongst them. Free Will that Infinite Truth determinantly allows to become Persistently Autonomous

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Perpetual Self Esteem. Free Will that Infinite Truth determinantly allows to become part of Ideal Happiness. Free Will that utilizes infinity for your ideal happiness (a subset of the ideal happiness of infinite truth and free will,) somewhere in eternity. This is the natural function of Free Will. Free Will at its most useful is conscious, philosophical, existential and metaphysical autonomy. Any actual worthwhile Free Will has some factors of conscious, philosophical, existential, and metaphysical autonomy. Simplification: You can exist as existence intended.

1.14 Reinforce this thought: “Existence is good because it has the capacity for you to reinforce the thought “existence is good”. Such a thought allows a feeling that seems worthwhile. Since it allows a worthwhile feeling, you can reinforce such a thought. The thought that “existence is good.”” This existential capacity can allow you to attain feelings of happiness and worthwhile. All you have to do (how to attain a worthwhile feeling) is believe existence is good. Never forget the power that thinking existence is good can do for you. Why? You can also feel that existence is good. Use this thought to overcome your fears and dreads and irritations and annoyances. How? Use this thought to train yourself to think and feel positive. Also, learn the relationships/significances of good in Chapter 4 to train yourself to think and feel positive. If necessary, learn what you need in the first half of Chapter 18. Forget that you have concerned yourself with making and pursuing negatives and nonworthwhiles because you think they are just as beneficial as positives and will satisfy you somehow. A negative or nonworthwhile cannot satisfy by definition. In fact, the only satisfaction negatives get are that they no longer are negative because of making a positive at some point (including the positive of solving the negative.) See Chapters 7, 18 to have effective methods to deal with negatives and nonworthwhiles. You will live positive, if you want and decide to. Read Chapters 5, 6, 7, 8 to be positive. Simplification: Good has power.

1.15 Reinforce this thought: “I can apply the significance of “Something” to anything. Since I can, I can do something I would like to apply, with anything.” Simplification: To be is to do.

1.16 The strengths of order, function, existence, capacity, developable, strength, progressive, learning, development, and discipline are strong enough that they EXIST. They exist because of and for order, function, existence, capacity, developable, strength, progressive, learning, development, and discipline because they are all worthwhile of and for existence. Ideals maintain their qualities. Ideals, by definition, are the flawless mathematical aspects of the functions of reality/nature. Simplification: Human nature is powerful.

Increased Intelligence amongst society (a function of time and experience) causes individuals to have the opportunity to develop their intelligence orders of magnitude higher. Choose to believe that society can increase your intelligence orders of magnitude higher. Enough to respect and benefit from any intelligence. Intelligence orders of magnitude higher than young children is capable of producing developmental capacity in any worthwhile human trait. Developed intelligence above that of young children is capable of learning sustained worthwhile feelings. The human capacity to increase intelligence orders of magnitude higher than young children has existed from at least 7000 B.C. The reason for worthwhile politics in past societies.

The following 4 paragraphs are to teach you situational fortitude:

1.17 Interpreting life as something unlikable by you is possible, but not something that you can correctly label completely true as long as you have any capacity for “like”. Not very many people have the complete absence of a capacity for “like”. You are dealing with the feeling and psychological relationship of like even when you don’t like. Try to use the feeling of like to like, as often as you want to. Simplification: Don’t worry. Don´t commit unlikables. Don´t overly preoccupy yourself with unlikable/unliked experiences of the past.

1.18 The attitude of unknown outcomes may affect your sense of comfortable reasoning because you may have difficulty maintaining a sense of real things. Resulting in not being able to reason about unknowns. The unknown outcomes thinking people have, usually, is concerned with fears and worries and preoccupying themselves with the possibility of not being able to do anything about those fears and worries. These people should decide to think about doing real worthwhiles for themselves instead as

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something they do with and for themselves and their time. Steadily developing skills of any sort for this purpose, and steadily realizing that reasoning skills are very effective for worthwhile growth. This is a correct method of probable assumption reasoning (utilized to reason about outcomes) so that you won’t preoccupy your thoughts with fear and worry. Probable assumption reasoning is also very good for developed intellect and dynamic logic. Probable assumption reasoning for the purpose of developed intellect and dynamic logic takes many cognitive faculties steadily developed and exercised. See Chapters 6, 11, 12, 13, 15. Personal Wisdom Advice: I recommend that you utilize literal reasoning as often as possible because of the fact that literal reasoning has been fully established within humanity as a method of appreciating civilization, and only utilize probable assumption reasoning when literal reasoning isn’t adequate. You could also contribute to the reasoning skills of the human race. Simplification: Don’t doubt because honesty almost always works.

1.19 Also, positive thinking is the absence of negative thinking. Not thinking negative while thinking positive. Positive control. Convince the negative that they are only negative because they think negative (variably felt somehow or other, most frequently because of disease or inflicted emotional stressors). Convince the negative that only irritation, annoyance, and dis-ease (specifically, wasted time) makes them negative (anything else they don’t like is truly just the wasted time of some pain. I think this definition is more than enough to convince you not to waste someone else’s time or to go looking for pain or to get yourself hurt.) The easiest method to feel positive amongst stressed overemotionants is not letting yourself stress to unapplicable fears. Specifically, not confusing repeated environmental angst (mild stress) and boredom with what are considered damaging negatives (severe pain or psychological damage or psychological death). Very possible, because only irritation, annoyance, and dis-ease might annoy and make you feel bored and stressed (confusing overemotional stress as really overwhelming pain) to the point that you don’t like how you feel at that point. Applicably, boredom and stress can be alleviated. Detach the attitude that seems negative from all your other feelings. You won’t worry about severe pain or psychological damage or psychological death very much. Detachable by agreeing to yourself that such attitudes are angst (see Chapters 2, 3 to immunize yourself to angst), not really fear. Also fear won’t feel like severe pain or psychological damage or psychological death. Just worry tension if that. Emotional mechanics and dynamics will be more easily choosable and applicable for situations you want or are in. You will like that you can decide to like anytime you want to like.--And become happy. Additionally, many pains no longer automatically result in a negative, just stress. See Chapters 2, 6, 18. Simplification: Try to be good to yourself and you would feel good. 1.20 Emotional damage or emotional death is sometimes equivalent to psychological damage or psychological death. Repair your emotions or repair your psychology and you have repaired the other. Understand the goodness of nature with something as existentially obvious as the biological and decisive capacities that exist “to repair”, if applicable. Also, try not to feel emotionally damaged about any mild pains. Simplification: You naturally want and try to be good.

1.21 You should decide to live as confident about yourself as possible and let others do the same. Don't be antagonistic towards each other because you errorneously think confidence is actually a limited amount of power and struggles. Or because you think confidence is finite and shared in unevenly balanced portions. Instead, for you own benefit, try to think that Confidence is actually the realization of appreciating bliss anytime that you do. And working towards that feeling. As do any others working towards that feeling because they desire it. Simplification: Being good is likable. Additionally, bliss (psychological and/or spiritual) has the property of realization anywhere, many times.

Very Useful Wisdom Lesson:

Something to know so that you won’t be overwhelmed with your crying:

Mildly Sobbing Tears or mild feelings of Melancholy, as quietly as possible, is the least damaging method of hurt or crying or feeling sorry for yourself. The additional benefit of growing some immunity to crying or hurt is possible when you use this least damaging method of dealing with crying or hurt anytime you are crying or feeling hurt. (1) Teach to friends and relatives. See 2 below on page 25. Read the passages

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throughout the book on controlled emotional release for destressing. Many books teach the method(s) of destressing. This book has numerous methods to overcome negative emotions. See chapter 2, 4, 5, 6, 8, 9, 11, 12, 13, 15, 17, 18. Simplification: Don’t let your crying kill you, let it calm you. Additionally, numerous various methods and instructions for destressing exist in humanity.

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Chapter 2

INFORMATION YOU REALLY WANT TO KNOW

2.1 Immunity (as vitality, as vibrancy, as strength, as concentration, as coordination) allows ability, ability allows capability, capability allows development. Development allows improvement and betterment. Deciding on Ability, Capability, Improvement, Betterment can maintain immunity. Immunity (staying at least partially healthy) is all that is necessary for ability or capability or improvement or betterment. Conditionally, when you decide on an improvement and/or betterment you have done an improvement or betterment. Maintaining health should always be considered the primary choices of improvement and betterment when your health needs it. See Chapters 3, 5, 6, 8 and 9, 10, 11, 12, 13, 18. Simplification: Heal yourself when needed. Your needs are something usually good that you want.

2.2 Rational sense of pain and hurt (and how, as someone happy or functional, to manage them) should be taught to those wanting maturity and acceptance and immunity. (Numerous various methods and instructions for maturity and acceptance exist in humanity.) Happiness is the rational feeling of goodness. You feel and think this way, even if you believe you aren’t rational, anytime you feel happy. Negatives only have a percentile effect on the happiness of those who are mature or adult or strong or even happy actually. [Negatives less negative than the complete absence of positive because Living, and actually any worthwhile human quality, implies a positive.] Thereby permitting the natural feeling of goodness. Allowing happiness to EXIST in someone who wants or uses maturity, and/or adultness, and/or strength, and/or even happiness actually. As has been obvious with human existence. In fact, happiness can also exist as a realization. See Chapter 13. Simplification: Know how you feel and behave. Believe in yourself.

2.3 The immunity aspect of strength intuitions (psychological strength) is another immunity you can use if needed. Like when your regular immune system isn’t working. There are three immune systems (assumption): normal immunity, strength intuitions, and concentration. The immune system can have protective behavior, strengthening behavior, and empowering behavior. Reversely, the protection capacity, strength capacity, and concentration capacity that you have or make can increase your immunity and be used for many worthwhile experiences. Simplification: You decide your health.

2.4 Concentration level immunity is best developed with the ability to concentrate thinking the attitude of: “I can still think a positive attitude or thought.” (Even if alongside other thoughts, which isn’t that bad, because of actually thinking positive attitudes and thoughts.) Then thinking ability concentration. To be able to keep the ability of concentration. Concentrating good attributes into your personality and psychology allows you to behave with strength, immunity, power, happiness, confidence, and maturity. Self made desire/self controlled enthusiasm. The Capacity of the human brain to learn self assured happiness (normally done by concentrating good attributes, (as a function of the possibilities and capacities of existential participation), into the personality and psychology) implies being born with the infant percursor to self controlled enthusiasm. Baby love. Simplification: You are usually naturally kind to yourself.

2.5 Making it through stressful situations for maintaining poise and strength can be done by understanding such stressful situations as being a subset of Stress, AND not viewing stress as an Evil or a Corruption. Since Stress isn’t considered inherently evil or corrupt as stress. Stress is best healed by resting and sleeping (implying that if you are stressed you didn’t choose adequate amounts of rest and sleep). Not considering stress evil or corrupt results in not feeling an evil or corruption when stressed usually. You then don’t have to resort to overpowering stress (specifically, fear and fright) when you feel an evil or corruption so that you can effectively do something about the evil or corruption, when necessary. Most stress is illness or fatigue. (All of you already have numerous methods to deal with illness or fatigue. This book teaches additional methods.) Simplification: Don’t stress, relax.

2.6 Good can appease not good better than not good can appease not good. Good can appease bad better than bad can appease bad. Implications: To appease your OWN good you must do YOUR own good.

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With that in mind, try to think in this manner: Don’t attach evil or corrupt fears to stressful experiences. Realize that pain is something that doesn’t necessarily has to make you feel evil or corrupt. Or some frustration isn’t something that necessarily has to make you feel an evil or corruption, etc. Why? Only damaging violence or inflicted damage is evil or corrupt. If you DON’T attach evil or corrupt to stresses, you can decide that they are stresses you can deal with AND thereby not result in something that feels evil or corrupt. Developing as much immunity (specifically, resistance to sensitivity of nonworthwhiles, and continuing psychological understanding, and emotional immunity by being a lover or appreciator of living), to stress of any form (including the emotional stresses of inflicted angst, miserable crying, anger, hostility, despair, resentment, hopelessness, and depression) AND not doing or perpetuating damaging angst, miserable crying, anger, hostility, despair, resentment, hopelessness, depression, and sadness will allow you to have the ability to feel such things as only stressors. Not evil corrupters. Immunity equal or better than this and you will remain content at all times and possibly have the effortless capacity to help others. You won’t preoccupy yourself with illness or fatigue or the fear of psychological stressors. See Chapter 3. Simplification: Be and remain responsible. Take care of yourself as necessary.

2.7 Humility (not humiliation) is energizing because it is the dictate of existence. Humiliating insults are not energizing. They don’t have to affect you because they don’t have much energy in them. You will eventually come to a more insightful understanding of this repose. [Humility doesn’t make humiliations. Additionally, you most likely had wanted to humiliate someone before that someone made you aware of the folly of humiliation. Understand this correctly.] Humiliating someone isn’t a nice attitude, usually. Please destress yourself so that you won’t do such things. Simplification: Be nice. Don´t resort to spite.

2.8 Conditions without negative, fear, death, confusion, despair, evil, violence, and destruction have existed, exist, will exist (for a very long time). And, by definition, don’t resent your existence. The purity of certain elements of existence don’t contain any damaging reactions to these. Also, certain lifes have attained these conditions. You can too. You were without many of these conditions as a child, and for many, as a responsible adult. Simplification: You already know of good.

2.9 You MIGHT have a resentment (usually towards irresponsible inflicted angst), IF you CHOOSE TO and do (even if only reactively). The existential capacity of IF YOU DO implies that you can always do something to remain resentless. IF YOU DO implies you have the capacity for anything. Capacity for anything should be enough for you to choose to attain a good level more worthwhile and beneficial and nicer than resentment. Learn to not react to inflicted stressors from others so that you won't reactively choose to resent. Concerning the inflicted stressors: Do something that your individuality allows you to independently attain to remain individual and unaffected by the inflicted stressors (common type of stressful angst). Many methods are given in this book. Simplification: You control your feelings. You normally want to feel good.

2.10 HOW TO ENDURE ABUSE, FEAR, AND WORRY: hold your breath (control your breathing for a moment) when you feel anger or annoyance or irritation of your own or of someone else’s. This will allow you to feel like you have self-control (control of your reaction). Method: Abruptly control your breathing for a moment (hold you breath for a very brief moment), mentally acknowledge having done so, then breathe again. With practice this can be done very efficiently. You will control (relax away-control) your reactions to anger, annoyance, and irritation because you have committed a controlled reaction by abruptly controlling your breath. Controlled reactions of emotions is just one of the functional capacities of the human being. An order of emotions to have the feelings you desire, all of the time. You won’t resort to abuse, fear, or worry. You will feel like an adult that functionally takes care of itself. If you are suffering because of reacting to inflicted emotional stressors you should learn self-control of your reactions. Practice discipline. Simplification: Always be able to relax.

2.11 THINK about your environment and surroundings and about yourself from the perspective of independence. [Possibly done with assuring yourself you can relate to anything in your surroundings best done because of your adequate capacities of reasoning literally and reasoning probable assumptions. (At the least, reasoning literally that you like your life because of the easily probable assumption that you like yourself.) Alternately, assure yourself that nature likes you.] That way, fear and fright won’t be something you have to think about with a sense of entrapment. You won’t feel dependent (scared) about

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what fear and fright might do to you because you will have the capability of feeling and thinking independent of such things. See Chapters 3 and 6. You won’t resort to inflicting hostility as a defense mechanism against visciousness since you are more vital and vibrant than fear and paranoia. Being more than adequately confident of your strengths. Resulting in the obvious existential significances of worthwhile actions and relationships and their associated experiences. You will feel like an adult. A functional adult. Simplification: Feel good AND confident with yourself because you naturally want to do such things.

To achieve capacity for continuous absence of discordant, distorting, psychological damage or psychological death incurring feelings memorize the definitive truths of this entire chapter with the outlook that you have the knowledge of what can affect you concerning nonworthwhiles or dislikables AND what to do about them. [This chapter also contains explanations of the mechanics and dynamics of many feelings and emotions.] Since you know everything about nonworthwhiles and dislikables, you can spend your time thinking about worthwhiles and likables. And, at the least, having immunity, completely and/or to various degrees, to nonworthwhiles and dislikables. Reread this chapter and this paragraph when you have read the entire book to realize the significance of feeling without very much distortion or discord. And to realize the significance of the continuous sweetness of self-assured happiness.

You must heal and/or forget the feeling and thoughts and memories of much too bad attached to experiences that are no longer and therefore aren’t that bad, from your memories that-you-perpetuate remembering them as very bad. (Specifically, Unnecessarily remembering experiences you didn’t like AND denying that you no longer not like those experiences. Because of the fact that those pains don’t hurt you anymore since you have healed from and forgotten the actual past pains. You probably are just being paranoid or resentfully irritated if you think they do. Paranoia or resentful irritation aren’t useable to alleviate pain.) Therefore, try not to hurt about past pains. If they do hurt you, you most likely are traumatized. See Chapters 5, 6, 7, 8 and 9, 10, 11, 12, 13, 18 to live unafraid and unhurt again. Much too bad feelings prolonged results in emotional damage or emotional death. Don’t think fatalistically, there aren’t many feelings that result in emotional damage or emotional death. Actually, it is the same painful feelings felt repeatedly many times that causes emotional damage or emotional death. Why did competitive angst result in emotional or psychological damage or emotional or psychological death? Because of these 3 reasons primarily: 1) Selfish evil or damaging visciousness or irresponsible hostility. 2) Violently choosing to control, manipulate, determine the actions of, and possess others. 3) Making others to be natural competitors. #3 occurs because of the first two reasons. Most people usually realize the significances of these 3 reasons, don’t like them, and then stop commiting them. Maturity.

The not good mechanics of evil: If someone does something not good to you, you might feel not good. If you do something not good to someone, you might feel not good, might not feel good. This definition demonstrates that doing not good feels not good. Be good.

Learning immunity to psychological damage or psychological death will allow you to recover from emotional damage or emotional death and remain immune to it. A very worthwhile capacity. Psychological Death is actually the diminishment and dysfunction of a normal psychology to the point of self destruction. Psychological damage occurs when you exhibit psychosis. Emotional damage or emotional death can be alleviated by learning how to control your reactions. Then you should probably experience the natural activity of your psychology. Most people learn how to control their reactions because of the need not to experience too many social stressors.

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Chapter 3

NECESSARILY SENSIBLE COMMON SENSE

3.1 THE GOODNESS OF STRENGTH: Consider the energy aspect of the foundations of Strength: Everything you feel is because some function of strength made you feel (including the strength of the resolution of pain to normally keep yourself away from harm). You accept that strength perpetuates your capacity to feel. Any feeling has the energy of strength (in various amounts) to function it. Strength works for any feeling to function. Comprehend that strength is real. The probability is that the capacity and a function of at least one of many of strength perpetuates any and all feelings and itself. The decision to strengthen yourself is one of those capacities. LEARN STRENGTHS TO DEAL WITH ANY FEELING. A sense of feelings that allows you to feel how you want to. Example: Conflicting feelings might get you to feel not good. Learn the strength to not conflict your feelings.--Or utilize an equivalent if you already have one. See Chapters 17, 18. Simplification: You like your strengths.

3.2 Explaining away a wrong correctly and completely usually allows the wrong not to be intentionally commited again. Anything that affects you that you feel is bad, that you can explain away, you can explain away until you no longer feel bad. Usually you can do this (maybe if only to yourself). Thinking away wrongs within your thoughts and remembering how you recovered from feeling negative allows you to have immune encounters to those wrongs. Asking for advice or discussing situations with close ones is another method. PRACTICE deciding not to resent wrongs. Because resent is ineffective. (You might decide to feel sorry for yourself because of possessing the emotion of resentment from the accumulated stressors of distortion, discord, and dilemmas AND their associated civilized-oriented/health-oriented social responsibilities. That you will eventually decide is something you have to do something good for yourself about. So that you won’t succumb to hostility because you don’t like hostility. Especially hostility done to you.) Practice regaining calmness after any stressors. Discipline your self-control. Simplification: Normally, you prefer being calm.

3.3 A method of Equality can be attained when you behave responsibly good all the time, regardless of any situation. Practice until you believe you will be able to behave good all the time and feel equal. Equality can be learned and taught this way: Anything can be done because you can do anything you want. Why? Nothing inherently prevents you the capacity to think and feel like you can do anything you want. Anytime you do ANYTHING you have used the capacity (your capacity which is a capacity) to do and think and feel like you can do anything you want. Equality like this method is open for all people (actually, for all existents). You will learn how to most effectively develop your desires and potentials. Simplification: The opportunity of equality (psychological, behavioral, spiritual, soulful) exists for all.

3.4 ENDURING PEOPLE: Allowing Acceptance and Respect of Privacy, Minding your Own Business, Respecting Individuality, gives the reality that Independent People who Live-(Live implies the obvious existence of life and living it.)-their Own Lives are this way until death. (Read pages 48, 49 and 72 if you think you need. Read chapters 13, 15, 18 if you are afraid.) They choose to be this way because of the joys of autonomy of life. Respect Each Other. True, Living Self-Respect and Strength is good for the duration of a Lifetime. Strong people can be strong enough to not be evil to weak people for survival and living. Strong people can teach weak people how to not be evil. Weak people should know that almost all strong people are good people. It is because of strong people that weak people heal and become strong someday. What can you do for yourself when you don’t accept other people's strength and endurance? Their endurance can remain and handle your lack of endurance so well that you will someday have endurance yourself. Then you will feel, if you haven’t already because of the function of natural development. True, living self-respect and strength for the duration of a lifetime. Adequate to exist with (or improve upon actually) the following human condition: Even with the most acceptable life that you have (or want and/or will have, or did have, or had again, or will have again, or will actually have, or didn’t have but still want) you may experience existential stressors, (minimally, because of interaction and existence and their associated responsibilities. Such as fatigue after a long day’s work.) and maybe the stress of others, (minimally, for the same reasons such as someone sneezing from becoming sick because of not resting the fatigue). Human participation sometimes produces pain amongst participants. You can

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interactive and existentially decide (or because of some other method-significance) to minimize the amount of stress you feel and allow others to make the same choices for themselves. (Everyone (as someone) remains with Contentment or possibly (because of someone else) discords severely and eventually dies or usually (more probable and actual most of the time) regains real and natural contentment.) The seriousness of your soul allows you to believe this fact: difficulties will be difficulties at times and your own desires might hurt you. Incorporate endurance into your feelings, thoughts, psychology, and personality. Teach and learn and respect sensible imperviousness and sensible invincibility (endurance, relaxation, etc.) or any of their equivalent alternatives. Endurance will grow and you will live enduringly all the way to the actual moment of physical death. By then, you should probably have attained satisfaction with yourself and your happiness might continue on after that. The best sufficiently-adequate happiness to have for your life is to choose to live without unappreciable stress. You can decide to live as a responsible human being. I remind you that you will learn enthusiasm, happiness, self-esteem, self-assuredness, peace, relaxation, intelligence, control over anger, independence of fear and fright, mastery over your inappropriate childness, and capacities of truth, trust, and wisdom. Since they have always existed. For you to have conclusive worthwhile self determination. Contentment. You will be able to have or choose the feelings you like at any time. This is the time for you to happily decide to reread the entire book, after you have read it all. Simplification: Good people are good.

3.5 Interacting with direct, real, objective, intentive, worthwhile-communication, understanding seems to be the most likable method to use all of the time. Usually toddlers, teachers, philosophers, intellectuals, and maybe administrators can explain this method to you. A trait they have in common: reliable acceptance of the existence of truth. They have fluid easiness with honesty. Simplification: Kind honesty is valued.

3.6 Evolution (realization of the progression of potential. The structure of time) justifies itself by being like this: All children, born minimally healthy, (everybody was once a child) are BORN genetically capable of living the present. (Regardless of what present they are born into, that present provides them with a present that they can have the possibility to appreciate to the best of their genetic capacity, if unharmed). Implying existence has every intention of allowing children to become adults. Most children have more than enough genetic capacity than what is potentiated.--The infinity of reality is always more than any possible appreciation of it. Metaphysical Law. Allowing the significances/relationships/schemes of appreciation, by implication, to exist eternally.--And readily for any newborn life. Effective use of non-diminishing methods of potentiation will allow the greatest number of children to become adults eventually. Adults improve the present. Adults do this because they respect the intention(s) of existence. See chapters 6, 7, 8, 9, 10, 11, 12 and 13, 18. Simplification: You grow along with nature.

3.7 Developmental methods have 3 primary appliabilities. Potentiation. Talents. Capacities. These can allow parents to have 3 possible methods to raise their children. Potentiation: (potentiation is acquiring the capacities of natural existence during growth): planetary-solar-galactic (That all babies decide on. See chapters 8, 10, 11), solar-solar (most commonly lived currently), planetary-solar (2nd most common. All the rest are third most common.), planetary-planetary, solar-galactic, planetary-galactic, known possibilities; (ages 0 - 36 (commonly)). (Author’s Note: I think the people who exist and grow as planetary-solar-galactic potentiation as the ideal potentiation to be emulated, or do, or live, because of being able to like, and be liked by, anyone. Any of the possible potentiations has the capacity to emulate planetary-solar-galactic potentiation with the planetary-planetary potentiation needing the most assistance currently. All children start as planetary-planetary by definition. Alternately, all babies start as possible planetary-solar-galactic and potentiate depending on their living conditions. See essay 3.6. My learned opinion is that any human level seems adequate if it seems adequate.) Talents: learned abilities, skills; (ages 3-99 (commonly)). Capacities: knowledge, learned or acquired intelligence (study, learning, persistence, discipline, enthusiasm, doing anything you consider good); (ages 3-60 (commonly)). People with less potentiations in childhood should apply themselves (an equivalent method of potentiation) to acquire talents and capacities (a social function) for equivalent (more importantly: ADEQUATE) development and existential living. Solar human beings have existed since Mesopotamian culture, Confucion Chinese, Aztec, Ancient Greeks, and other groups. Galactic level humans have been known to exist since the Renaissance Period. The reality of evident human function in life is that many developmental methods are applied and utilized. Postulating there are other methods for development.

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Development beyond that of Galaxy level would most likely take Galactic Civilizations involvement and many years of applied development. I think that a universe level being will take at least 100,000 to 10 million years of human development. Development above galaxy level is probably permitted by those extraterrestrial races above galaxy level. Regardless of what people MIGHT be like in the future, if you keep yourself strong (as a planetary-solar or better), you should seem to be just as good and strong as anyone on the planet.--And able to appreciate any level of reality. This paragraph is hypothetical or suppothetical or assumptive. With a probable degree of actuality. Refer to The New Age: Conceptual Principles of Existential Parameters for definitions of Planetary, Solar, and Galactic level potentiations. See Chapter 5. Simplification: The design of human beings is as extensive as the design of nature.

3.8 Accept that you can still feel like your capacity for wanting to be a good person exists. Decide that anger you possess is something you need to do without so that you can go on to strengthening your capacity for wanting to be, and living, and enjoying yourself, as a good person. Most of what is in this book is the truth that you live (see chapters 6, 8, 10, 12). I have to mention that many times you forget or deny or are conditioned not to remember the truth that you live. Because you feel that you would rather deny something about life at times. Because many connections between your sensations of pain and thought are overloaded and incapable of (obstructed to function) participating with your living. Possibly convincing yourself that you feel that you are partially involved with incapacity. Something that you might hurt about (usually temporarily). Try to feel THE STRENGTH OF GOOD during the entire time that you reread this chapter. Also, see chapters 6, 8, 7, 9, 11, 12, 13, 17, 18, and 19. You won’t try to make anyone feel hurt or bad usually. Only hurting human beings need additional strengths to allow them to function equally with others. If you feel that you aren’t utilizing all your potentials find something in society or civilization that would allow you to utilize all your potentials. Doing so, you could acomplish for yourself anything that you could do. Simplification: Destress your stress.

3.9 Definition: Good can be defined as Not not good. (Ask someone who understands grammar and precise language skills to explain this definition to you if you want to comprehend it.) A bad is a not good. A solution for bad is to think of the NOT not good of a bad. Not (not good) is NOT a not good. Not a not good can only be something that isn’t not good: A good or a not bad. Good is equivalent to not a not good. Example: fatigue may be a not good. Doing something to perpetuate fatigue would then be a not good. So, if you don’t want to feel not good, don’t do something to perpetuate your fatigue. Fatigue = not good. Not (fatigue) = good. Good = not (not good). Not (not good) = not (fatigue). Not (fatigue) = rest. The opposite of the bad is obviously a good. So, to think of a good for any bad, just think of the opposite to that bad. Pain can be considered not good. So consider to label good to label the pain as something to be labeled not (not good) FOR no pain. Since you can label pain not good. That is then a given not good. Since it is there. Just think of the not not good of pain for no pain. That can be done. That will strengthen your mind. Simplify your intuition and applications of the not not good=good definition. See Chapter 18. Simplification: Not goods can be solved. The Holy Bible repeatedly mentions this human capacity.

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Chapter 4

The Significance of Evil and the Nature of Good

Significance of Evil (if applicable)Presumbable Definition of Consequential Evil: not being able to label anything as not that bad. Partial Possible Inductive Proof that everything isn’t evil. The rest of the proof is that “Everything isn’t evil” Exists.

I recommend you look for the definition of the word “bad” in a dictionary before reading the following. Also the definition of the word “good”.

1) Partial (presumably) Definition of Bad: not being able to label an experience as good and/or not bad. Fear, Emotional and Psychological Damage or Emotional and Psychological Death, Hatred, Psychosis might occur because of the occurrence of a damaging bad done to you. This definition clearly demonstrates how bad can cause all these mentioned. Your innate senses of good react as not liking bads. Read chapters 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13, 18 and any others that you consider good, to solve the problem of bad. Doing something bad because of bad is still bad. This results in fear, emotional and psychological damage or emotional and psychological death, hatred, and psychosis. Bad isn’t any good for anything good.

Nature of Good

2) Possible Partial Applicable Definition of the Relationship of Not Bad:

Not Bad -> Bad Bad (Zero Capacity Bad; negation of bad) -> No Bad/None Bad/Nothing Bad ^---------------------------------------------------------------------------------------------------------------/

Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None/Nothing Bad, Not Bad, Bad Bad,...Not Bad, and so on.

Not Bad is not bad. Bad Bad is Bad at being a bad. Incapable of being bad. Clarification: How could not being able to do something when bad (bad) [example used for this sentence] result in making anything. A bad bad therefore is no bad/none bad/nothing bad. No/None/Nothing bad is not bad.--And so on.

Not bad is good because a good is not bad. Good is not bad because a not bad is good (enough to be not bad.)--And so on.

Not bad is a not not good. A not not good is none bad. None bad is not bad.--And so on.

3) Partial Applicable Definition of the Circle Relationship of Good:

Good -> Other Good -> Not Bad -> Different Good -> New Good ^------------------------------------------------------------------------------/

Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good,...Good, and so on.

When you feel a good you have felt an other good (since you have felt that good just then), that other good can be considered a not bad (since you have considered that other good as something good, not bad), that not bad can be a different good (because you have accepted the other good to be not bad (since not bad has some good)), since that different good can be not bad, that allows you to feel it as a new good, a new good is then something good.--And so on.

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3a) Another Partial Applicable Definition of the Circle Relation of Good:

Good -> Any Good -> Not Bad -> Good Good ^------------------------------------------------------/

Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, ...Good, and so on.

Good is not bad. Not bad is an any good. Any good is a good anything. A good anything is good. A good is a good good. A good good is good.--And so on.

Good is an any good (since any good is a good). Any good is not bad. A not bad is a good good. (Some goodness of good makes you feel not bad.) Good good is good.--And so on.

Also, Good is not bad. Not bad is an any good. An any good is a function of the good of good. A good good. Good good is good.--And so on.

A good can be considered part of the class of any good, any good can be not bad, a not bad can be considered a good good (since you are happy that it is a not bad). A good good is something good. Something good is good.--And so on.

#3 & #3a are some of the actual applicable worthy senses and significances of the relationships/schemes of good.

4.1 RATIONAL CONCLUSION: #1 though not good is not existential (and partially not consequentially) evil enough to preclude the schematic existence, and the effects, of #2 and #3 and #3a. #2 and #3 and #3a are good enough to be capable of existence without #1. Therefore, presumably, #1 is not evil, only not good. [A definition of evil applicable for this paragraph: what people consider as incapably acceptable/painfully unlikable.] The completely good (ie., completely responsible) like to be and are and have been good enough to remain good regardless of any bad. Implying any bad isn’t enough for you not to be able to be completely good (even if only as the positive utilization of someone else, like infinity or eternity, as is possible). You can feel good and not bad about not being not good, bad, or evil. Simplification: Want to be good, at the least; practice naturalist reality mechanics as natural as you want to be good.

This chapter´s definitions of good teaches you some of the senses of positive. Other methods exist for learning a sense of positive. Combining the definitions of chapters 3 and 4 with the definition of the mechanics of negative and positive on pages 11-12 (paragraph 1.5) and the dynamics of negative and positive on page 30 (paragraph 6.8) will give you the intuition of positive. Alternately, if you would like other opinions I recommend a course in philosophy, psychology. Also, read the Baghavad Gita. Also, read A Commentary on the Tibetan Book of the Dead (spirits). Also, read the Holy Bible. Advice: read the Hindu Vedas.

4.2 Remain or become good and positive and you won’t resort to negative or unreasonably focus on not goods. Understand that ACTUAL GOOD and ACTUAL POSITIVE ISN’T negative and doesn’t focus on not goods, usually. Unless necessary. Not good is sometimes confused as a fully equivalent accurate description of negative. Then the emotionally unreasonable assumption-(because of severe stress that limits the mind to fight or flight thinking)-happens that any negative you feel when and if you feel negative you feel because you are feeling not good. Truly, Not good isn’t as severe as negative. Not good can lead to negative if you dwell on not good(s) repeatedly. Negative only results as an accumulation of too many unresolved not goods. Negative is more severe than not good. Even if only as the accumulation of too many unresolved not goods. Being positive and good allows you the possibility and potential to let not goods be effectively handled to not result into negatives. Simplification: You normally help yourself when you feel bad. See Chapters 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19.

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Chapter 5

Nature itself exists to be without constraints.

5.1 Literal reasoning applied on you to teach you how to listen, respond, enact, and interact when you were a young child is very appropriate for listening, responding, communicating, and interacting. Developed literal reasoning skills will allow you to have easiness with learning, including math and logic. (Listening, responding, communicating, and interacting are the mathematics and logic of living.) You should be able to feel mentally strong and immune to many psychological diseases with developed literal reasoning skills. All ¨feeling functional¨ psychologies (of individuals) can understand literal reasoning, interacting, communicating, etc. Simplification: When you are truthful, people understand you.

Personal History (for the purpose of knowing of a human example that likes itself):

I am very humble and nice and pure and clear and positive because of maintaining my health primarily. I notice that people decide on stress and angst (with ineffective methods (although healing stress and unstressing angst might work)) instead of being humble and nice and pure and clear and positive. They have ineffectively decided upon and become possessed by the psychological/emotional relationship significances of hostility, gossip, hurt, angst, and selfishness within society. I needfully and effectively decide upon niceness, purity, clarity, humility and positiveness instead. I believe the existential capacity to accept psychologically un-limited happiness and limiting (minimizing) pain (no hurt). My nervous system, brain function, living function has attained the capacity of maintaining youth and vigor beliefs. I have practiced strength my entire life. I have worked at maintaining living attitudes continuously. How can anyone? Do enough for yourself that allows you to feel without constraining upset. You must do so to be and remain happy. THIS IS HOW: Carefully do the following to take care of yourself. 1 - Your time must be done on finding food, 2 - being happy, 3 - making friends, 4 - keeping warm and clean. Anytime you have needs these are the needs you must do so that you can deal with any other needs AND to exist as capable of fulfilling your wants and desires. [Fulfilling any one of these four needs will allow you to fulfill any and all of the other three.] {Author´s recommendation advice: Say you are hungry, that is need #1, do need #3 (making friends), they might help you find or grow food; OR do need #2 (being happy), you could feel good enough to go look for or grow food (in some manner or other); OR do need #4 (keeping warm and clean), you could have enough capacity to work for or look for or grow food. See Chapters 19, 18, 17.} Fulfilling these four needs is all that is necessary for you to be able to not feel upset. Many possibilities exist on earth for you to be able to take care of yourself. A modern method: Eat Multivitamins, Multiminerals, Multiproteins, and SuperFoods, and much Water, very regularly. Exercise regularly. Sleep regularly (sleep enough to not feel debilitating cellular or spiritual fatigue of any form. Sleep precedes entertainment when necessary). Study regularly. Don’t give up your life because you feel like it isn’t worth it. It is worth it because you are a part of life. [This book will teach you a spiritual insight of this claim.] Live the emotionally good life. Think and be aware of YOUR thought that you can Believe that you want and will someday grow and feel strong enough not to cry or feel sorry for yourself. You were naturally designed to live and love. Try to feel relaxed with your life. Utilize Superfoods to reinforce your strengths. Many common plants and herbs and flowers are superfoods. See Chapter 19. Another method: never be around evil, so that you will always be around good. Always being around good cannot allow you to feel not good. Don’t trick yourself into thinking otherwise. Decide to accept everything about you so that you will have the strength and/or faith and/or belief not to feel sorry for yourself. 5.2 PRAGMATIC RESPECT: Almost anybody can be very formidable evils if you somehow force them to act evil. Decide to accept the fact that sophistication and development are supposed to be for joy and bliss and love and stimulation and discipline and ethics and relationships and appreciation and fondness and entertainment and enjoyment and maybe children and anything that will allow you to decide not to be a formidable evil, at the least; and someone happy, obviously. Enthusiasm and doing anything you consider good also results in sophistication and development. Sophistication and development are another way of saying and getting (and are equivalent to) joy and bliss and love and stimulation and discipline and ethics and relationships and appreciation and fondness and entertainment and enjoyment and children; and

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anything that will let you decide to be responsible and fun. Sophistication and development are not necessarily only attained with intelligence. Simplification: You have the power to control yourself. Participate in society.

5.3 Success and gratification are possible by learning (with any of the possible numerous methods) to participate in the dynamic functions of survival, and money, and socializing, and health, and family, and friends, and politics. Difficulty is possible by participating in the uses of survival, money, socializing, health, family, friends, and politics with no continuous [minimal continuity: living day to day] worthwhile outcome or not good. LEARN TO FORGET AND REPAIR (OR AN EQUIVALENT) ANY OF THE PAIN AND HURT OF DIFFICULTIES TO REMAIN ABLE TO BE HAPPY WITH YOUR SOCIAL LIFE. (2) (You have already been informed of crying with least pain for maintaining immunity to hurt.) see 1 above. See 3 below. Crying is only useful when you have too much emotionally physical pain in your mind. Cry to release (drain out) that pain. Cry (sobbing tears as deemed appropriate) with decision, intent, reason, and accomplishment and only when necessary. This is the paragraph mentioned about destressing with crying. Destressing with crying should only be used when other methods aren’t available and as a choice of last resort. Read Chapters 7, 8, 9, 10, 11, 18. Simplification: Be good to yourself by not staying bad to yourself.

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Subtitle: Human Adaptation to Existential Stressors(Read Chapter 6 to realize why humans still exist even with existential stressors)

Viscious Relationship of Emotions (Due to fearful emotional thinking).

(Read chapter 4 to realize why visciousness is schematically a not good (if only minimally and significantly) as a not good, not really a bad or evil. Experentially, bad or evil only if inflicted as a bad or evil. Bad or evil are then seen as only chosen actions.)

Uncontrolled Negative Type

Irritation -> Bad -> Envy -> Paranoia ^-------------------------------------------/

The irritation feels bad. You envy feeling bad feelings of irritation. The envy makes you paranoid about irritation, and that feels irritating, and all that feels negative and viscious.

Control of Negative Type Irritation -> Bad or Not Good -> Questioning Happiness <-> Paranoia/Discord <-> Diminished ^ / Coordination ^____________________________/________________________________________________/ / Not that Bad (See Definition of Not Bad Relationship In Chapter 4.) This here is the actual control of negative in the viscious relationship.

The Viscious Circle of Emotions has to be forced or inflicted to BE a viscious Circle. Otherwise, visciousness would seem like only stress or angst or the fearful emotion of someone else and only when actually applicably significant. See chapter 1.

Read Chapter 4. Study the Not Bad relationship and the Good relationship.

5.4 If you are in a situation where or how you question your happiness and doing nothing about it MIGHT make you feel not good. You might question your happiness and decide that you are unhappy and maybe feel negative and maybe feel envy (of feeling negative). Question your happiness and doing something (actually, doing anything. Preferably something worthwhile) to stop questioning your happiness will probably result in not feeling negative or envy or not good. Specifically, tell yourself that when you questioned your happiness that ¨it wasn't that bad¨ by doing anything that isn’t that bad (something good for yourself); if you don’t want to feel bad. Practice. Also works for overcoming negatives. Simplification: You can find solutions to your problems.

5.5 People who accept the quality of their life continuously, regardless of what it is, here in the modern age are people who can deal with anything in life continuously. Such people are always strong and very good at surviving. Don’t think that you will get the luxury of letting go (anyone that has decided on letting go of their lives usually has the memory of having decided one day to live again. Even if a little less energetically) of toughness and endurance. You will still need them for not succumbing to the boredom-possible limits of ourselves. (3) Try to accept yourself continuously as a beginning to possibly feeling positive continuously. See Chapter 10. Simplification: Adults are people who have matured.

5.6 Workable Planet’s Population Living with the Planet’s Money: Money can be utilized on the living of human beings. Spend money on people who are still maturing. Give money to the already mature. Don’t give money to irresponsibles, spend money for responsibilizing them. Earn money every day (a work week) to live and spend money every day to live. Everybody. Everyday. All the money of the world. Everyday. All YOUR money. Everyday. Then people won’t need to save. Specifically, make a money system that EVERYBODY uses that has the effect of ALL the world’s money spent by everybody, EVERY

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DAY. You must work enough to participate in spending ALL the world’s money every day. Everybody responsibly spending all the money around everyday has the effect of there not being any money that isn’t being used for living. Try to think of a more efficient-effective method of money dynamics for living with money. This method is the fastest possible for approx. 99% of all humans to live materially happy. Simplification: We all believe that getting along is best for us all.

5.7 Being Part Finite you are capable of dealing with ANY limits in existence. Being around them. Because of the infinite, you can still EXIST with a (finite) potential of the infinite. Positive, being a part of Infinity and Eternity allows the reality of Infinite Positive and Eternal Positive to exist. 100% non-negative feels approximately like this at times. Any non-negative can feel non-negative because of this or any positive. Simplification: Your belief in a higher power is justified.

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Chapter 6

KNOWLEDGE, EXISTENCE, AND LIFE THAT EXISTS FOR YOU OWN GOOD

6.1 Accept that the best vitality/vibrancy is the existence-and-significances-and-capacities of vitality/vibrancy. You have a vitality and vibrancy. Vitality and vibrancy exist with, as of yet, unlimited potentials. (Assumption.) Everyone has a vitality and a vibrancy. You should try to live as vitally and vibrantly as you want. Responsibly, since you would maximize your continuously utilizable vitalities and vibrancies. Simplification: You believe your moments of aliveness. You feel yourself as yourself.

6.2 ENDURING DEFINITION OF SO: “As Long As I Can Be Pleased with Myself (in some manner or other), Who Cares What Anyone Says or Thinks About Me. Why? They don’t take my life away. As Long As I Can Be Pleased with myself, I should be and remain good. I should be alive and good around anyone. In fact, being alive and good around anyone lets me do something more worthwhile than saying something not good about or to anyone.” Being this way lets you be respectful and responsible and feel them also. Simplification: When good, you are not bad.

6.3 Any concept, word, term you have in your mind will be most existentially effective when you have useable amounts of related definitions to each one of them. [What is commonly known: the more you study anything, the more you appreciate anything. Including appreciating what you are studying.] Example: Happiness can also be defined with Strength, Positive, Discipline, Ethical, Responsible, Participative, Appreciation, Progressive, Bliss, Love, Respect, etc. Think of the Strength mode of Happiness. Think of the Positive Mode of Happiness. Think of the Discipline Mode of Happiness. Think of the Ethical Mode of Happiness, etc. Think of any possible reality-method-significance of Happiness (with the assumed implication of doing this for something worthwhile about happiness). The more definitions you have, the more thorough your understanding and feeling of ANY Happiness. The more definitions you have, the more thorough your understanding and feeling of any concept, word, term. The more definitions you have the better your senses of appreciating any possible experiences. Intuitive and conceptual and experiential definitions exist for many significances of reality. Simplification: Study nature and study life and living. Reading is power.

Learn these definitions from a dictionary (I recommend that you use a dictionary; otherwise ask a learned adult):

PositiveHappinessStrengthMaturityThriveCapacityFreedomConcentrationCoexistenceProgressiveIntuitionAttitudeUnderstandingExistenceResponsibleResponsibilityVitalityVibrancyObjectivityRealityTruthTrust

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DefinitionRespectPrivacyEnvironmentEnergyPowerDirectRealIntentObjectiveWorthwhileDisciplinePracticeStudyLearnTimeHonestyAcceptAcceptanceGoodIncorrectIntelligenceImmunityImperviousnessInvincibilityFunJoyLoveLivingOrderAttainable(All these words have equivalent terms that many of you are aware of.)

6.4 Alternate and only partially applicable definition of negative: Ignorance of the understanding/definitions of the above terms. Implications of this definition: Irresponsible because of ignorance. Misinterpretation because of ignorance. Selfish Evil because of ignorance. Harm and Danger because of ignorance. Good-as-unattainable because of ignorance. This definition allows you to feel that negative is a human construct, not a natural construct. This definition allows you to feel (for your ethical intuitive benefit) that negative only exists as the perpetuation of ignorance by irresponsibles (on those that don’t know any better, usually the young.) Simplification: Much negativity is people’s lies.

6.5 Inconsequential, Non-relating, Insignificant, Irrelevant, Insubstantial, Inconsistent. (These definitions must be learned so that you can always remain uncontrolled by the angst intent of others. You won’t resort to resentment. You can consider any intended angst towards you as something insubstantial and/or inconsequential and/or non-relating to you, and/or insignificant, and/or irrelevant, and/or inconsistent with actual and signficantly evident worthwhiles that you were feeling.) These need to be learned so that you won’t feel hurt by the comments of others. Simplification: Don’t resent. Shrug off verbal abuse.

Consider these (inductive reasoning of responsibility):6.6 The Life Worth Living HAS to be a Life Worth Living. The Worthwhile life has to be a Worthwhile Life. The Honest Life has to be an Honest Life. The Good Life has to be a Good Life. The Life of Peace has to be a Life of Peace. Therefore, The Life You Want HAS to be the Life You WANT. You can achieve what you make from existence and all there is to it. Simplification: Your good desires are usually good and worthy. An adequate existence is primarily of what you do for yourself.

6.7 What you do with your time is all the importance for what you will like. Do what you already like to

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remain able to do something you like. Then believe that you can like what you do. Allowing you to be able to do some things that are worth liking. Thereby, possibly having the capacity not to complain about not being able to like something to do. Having such a capacity allows you to be able to do something you will like. Of course, when you like what you do, you have DONE something that had a significance to you that you really liked. Otherwise, you didn’t do something you liked since it didn’t have a significance of being liked. Acquired likes are apparent when your effort produces a likeable result or doesn't. Doing things that don’t have a significance of being liked usually results in boredom (unless associated with something else liked.) Simplification: Try not to do things that aren’t worthwhile. Like yourself and what you do as often as possible.

6.8 THE WISDOM HAPPINESS OF (METAPHYSICAL) TRUTH: Not Positive and Negative are nonprimary order states. They are a subset (defined as not positives) of the primary order states of Existence, Relationship, Infinity, Eternity, etc. POSITIVE treats the states of Existence, Relationship, Infinity, Eternity and others like they are primary order states. Negative seems to not think/feel/believe at times that Existence, Relationship, Infinity, and Eternity (or any other primary, and/or positive, and/or their equivalents, order state) are primary order states.--Negative has the erroneous thinking that negative is a primary order state because it doesn’t have an adequate capacity, usually, to think of anything else as a primary order state when negative. Negative makes you concern yourself with unattained or denied positives. As its only existentially significant capacity. (Since (wanting) a positive is an existentially significant capacity.) DON’T TREAT NEGATIVE LIKE IT IS A PRIMARY ORDER STATE! Use your existence and time with the wisdom that negative feelings are not effective uses of existence and time. Feeling negative that you are negative doesn’t make you negative since you already are. Negative is a specific choice to not like. Negative isn’t anywhere near as bad as hurt and painful angst. Hurt and painful angst exist because of traumatization(s) experienced. Negative regret exists because of not liking not having yet healed from those traumatizations. Wanting to inflict hurt and painful angst is much worse than feeling negative regret. Negative regret doesn’t necessarily result in wanting to inflict hurt or painful angst. Hatred is usually the reason for wanting to inflict hurt or painful angst. Possible deductive proof that hatred is much worse than negative regret. On the average, no one wants to feel worse than negative regret. Therefore, never use hate. Simplification: If you aren’t good, it´s because you aren’t being good.

6.9 THE STRENGTH AND GOOD POWER OF THOSE THAT ARE GOOD: See Chapters 4, 18. Good People are not good to not good you if you-are-not-good (because YOU are not good). Also, such a not good is a not good of itself as a not good. Not good is not good to good people. Not good can only affect good if it affects good. Usually without any beneficial significance for the not good or the good. If it affects something else it has affected another not good (even if only by forcing some good to behave not good), that won’t result in anything worthwhile. A waste of effort. Anything higher than good is beyond the range of not good. Good can always accept that not good can never dominate the basis of the scheme of good. Good is so good that it will always be good to anyone that has any thought of good. Any thought of good should be enough for you to be able to learn enough good that you can feel and think good enough to keep you happy. You can learn such a capacity from this book. [Good in this paragraph is defined as being able to be without evil.] Simplification: Good usually doesn’t do anything bad.

6.10 Why should you deny that anything is possible and remain negative when the significance of possible itself is positive? Example: An anything occurred. When you denied that anything is possible and remained negative. You participated in the relationship of a positive possible because the occurrence of anythings are permitted by possibles or positives. The only scheme that possible has. (Presumbably, if not probably because of the fact of existing alongside and with Infinite Positive and Eternal Positive.) You had deceived yourself by positively thinking (as a functional choice of your intent (intent implies function) of confusing negatives and positives). You are negative as a negative of a negative for a negative with results of insignificance. Negatives result in insignificance. This allows negatives to go away as has been historically obvious. [You probably don’t like wasting your time waiting on negatives to be forgotten as wasters of your time, if that´s what you do.] Try to be more positive so you can have more possible anythings that are more positive. Read the topics about making yourself happy throughout the book. Read the topics about the significance of happiness as described throughout the book. Simplification: Don’t worry, be happy. Be happy, don’t worry.

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6.11 HUMILITY LOGIC: Nothing State has the capacity to find you Insignificant, Irrelevant, Inconsistent, Non-relating, Inconsequential and Insubstantial, for the purpose of remaining Nothing State. The Absolute Nothing is as Large as Eternity. Corollary: Nothing State has the capacity to find you Insignificant, Irrelevant, Inconsistent, Non-relating, Inconsequential and Insubstantial, for the purpose of signifying and recognizing your existence as YOUR significant existence. In other words: you have significance and existence. A significant existence correctly justifies the usage and utilization of Irrelevant, Inconsistent, Non-relating, Inconsequential, Insignificant and Insubstantial. So that you won’t feel humiliated by others and be allowed to thrive, as possible. Since you have significance and existence. Living the significant existence seems worthwhile to me. Since such an existence is yours. As such an existence is anyone’s. (These terms as applied in this paragraph are States of significance relationship). How to understand and not be hurt by any signficances of any relationships, as possible. Simplification: Live and let live. I am good to you because you are good to me. I will be kind with you because I want to stay good with you.

6.12 Since anything is possible, it is possible so that anything is possible for your possible anythings. Your possible anythings are your possible anythings only when YOU make them possible. What you make possible affects what you can make possible. Any possible you make affects your possible anythings (For your benefit or not. Of your choice). Choose not to limit your possible anythings. Possibilities exist that exist for possibilities. SINCE YOU ARE A PART OF ANYTHING, YOU CAN BE A PART OF ANY POSSIBILITY. See Chapter 10. Being adequate to realize it possibly depending on how much you actually do it. Possibility has possibility for those who choose to HAVE possibility for any possibility. Anything has the capacity to accept possibility by definition of possibility. Definition of metaphysical possibility: you exist with any possibility and any possibility you exist will be a possibility. There is nothing you CAN DO, that-CANNOT-be done, by definition of possibility. Of course, you can choose to experience a possibility that will result in possibilities beyond your capacities and choices and possibilities (usually a choice made when feeling hate). Why do something that will make you FEEL like it can’t be done or undone? You won’t feel any happier or stronger if you do. From that action. Those who don’t limit their possibilities can always point out that you limit YOUR possibilities when you limit what are YOUR possibilities (even if you are thinking you are limiting possibilities, in general). If you limit someone else’s possibilities then you have one less possibility for yourself. Since you are limiting possibilities. Including the possibilities you could be doing instead. This paragraph requires effort to understand. Simplification: Since possibilities exist, make your life what you can. Use your psychological energy wisely so that you don´t spend or waste it on foolishness.

6.13 Accept the design of human beings as something meant for you to ACCEPT as you read the following: All people possess a nervous system, reptilian, limbic, cortical and neocortical brain. Decide to accept that any happiness limitations you may have or experience are because of viewing, experiencing life through the mind (at-that-moment) of the stress-oriented nervous system and limbic brain. The limbic brain can be overwhelmed to feel too much overemotional stress. Since people are capable of not being strong enough (because of traumatizations) to not reactively/reflexively feel through the limbic brain, psychological hurt exists. Not strong enough to not be damage-pain-oriented at times. These people´s natural psychological development was impaired or obstructed. Someone intentionally weakened them to overstressed emotions. Decide that if you don’t want to hurt, don’t ever only use your limbic brain for dealing with hurt. The growth of the limbic brain is only justified for developing capacity for sensations until people can deal with any sensations effectively (thereby justifying its existence and use). Then it is time to shed the limbic brain functions and naturally progress on to cortical/neo-cortical development and maturity. Limbic brain maturity is accepting the physical variables of sensation and remaining functional, etc. The immature limbic brain remains problematic with the limitations of certain variables. Correct structuring of the brain allows you to feel significantly happier than the happiness capacity of the limbic brain. Emotions are correctly defined as feelings of sensation. The emotions of love and happiness of the limbic brain are love-sensation feelings, happiness-sensation feelings. Decide to use the cortical and neocortical brains for love-rational feelings, happy-rational feelings. And love-purity feelings, happiness-purity feelings. Pure love and conscious love is larger and more vital (has more consciousness nodes when not traumatized) than sensation love. All this is an approximation of the function of emotions and feelings. Emotions are a subset of feelings. Feeling love develops your consciousness. See pages 14, 37, 47. Simplification: Your psychology tries to remain functional. Loving yourself repurifies you.

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6.14 Existence State never hates you. The Totality can always accept Existence State and Existence State can always accept the Totality. This is enough for Existence State never to hate you. Therefore, Existence, ultimately, is hate-free (hateless). A best existence is hate-free. You are usually happiest when you don’t participate in hate. Simplification: Existence is more than you are. And, as more than you, exists not hating you but ¨living¨ you.

6.15 A corrupt observation cannot transcend its cause by definition of causes. A supposed observation of corrupt phenomenon does not necessarily have to have a corrupt effect, in other words. Why? For each cause done, an effect is received. Not made, by definition of causes. NOTE: this definition is not without possible error OR maybe just not accurate enough to be labeled a definition. If it is a definition, then Evil isn’t Existential State Inherent of reality as seems probable. Simplification: Good knows it is good.

6.16 If and when extremes occur, any good Possible applications (at least enough for a possible future) will result. Existential Time Function has found this as Always has been and always will be acceptable. Worthwhile products are desirable though. Outcomes occur. Occurences outcome. Simplification: Math is infinite.

6.17 Not wanting to do something or accept something or denying somebody else their wanting to do something or accept something still results in something/somebody wanting something or somebody (even if only not wanting to do something or denying somebody their wanting to do something). Since you are doing something when you are doing anything, you should try to do something that you want from any of the possible anythings that you like. Thereby always having the possibility of something to do. Not existing that you exist is unreal, fallacious, and contradictory. Not living that you live is unreal, fallacious, and contradictory. Not accepting that you accept is fallacious and contradictory. Accept that you exist to live. Fallacy is to convince you that you will never know everything. When you accept the fact that you will never know everything, you have made the first step in not thinking fallacious. Accept the fact that you will probably never know everything there is to know. The metaphysical limit of infinity. Live with what you do know, if you want to accept what you know and therefore live with what you know. Accepting what you know and living with it WILL let you live with what you know. Almost everyone, regardless of what they live, live a life that infinity provides for and eventually idealizes and/or unionizes and/or purifies somewhere in eternity. Simplification: You are designed to accept truth. Not thinking fallacious allows you to think with the ATTITUDE of correctness, certainty and completeness resulting in a fair outlook on life. At least. Be happy that natural goodness exists as something you appreciate. Simplification: Nature wants you to know yourself.

6.18 Peace of Goodness (minimally, feeling relaxed at least some of the time) has you progress on to cortical, neo-cortical developmental growth and maturity. Someday, you will naturally no longer have to relieve your angst because of limited emotional logic (those that are feelings of dislike, that nevertheless are only part of your individual feelings, thereby allowing most to attain maturity). [Trying to PERPETUATE the Possible lack of self control of reactionary emotions is self defeating. Stressful Results.] Make yourself responsible so that you won’t react damagingly to antagonism. Simplification: Adults usually have become trustworthy.

Good is most useful when you are being real with the good that you are. Society and civilization perpetuate themselves best when real with the good that they are. Bad only results in nothing good because bad is bad. Democratic countries utilize politics that are the most real with the good that they can do. Democratic countries utilize approximate ideals of the realness of good, for their political systems. Vitality control of the individual participates in these systems. My conclusion is that the vitality should dominate the vibrancy for the most worthwhile participation of society and civilization. See Chapter 9.

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Chapter 7

LEARN THE SERENITY OF THE POSITIVE ACCEPTANCE OF ETERNITY

Not Good does not necessarily imply Bad or worse. Inductive Explanatory example:1) Anger does not necessarily imply an Evil.2) Frustration does not necessarily imply an Anger.3) Responsibility Weakness does not necessarily imply a Frustration will be done.4) Attempting to work out the discord of some memory could be an alternate reason for doing something that may-not-seem like a Necessary Good. The Necessary Good Part of doing this is to remove or heal a discordant memory.

Accept this and learn to live independently, you should maintain, attain the capacity not to be killed by any damaging limits. To achieve capacity for continuous absence of discordant or distorting or psychological-damage-or-psychological-death-incurring feelings. Read Chapters 8, 9, 15, 18.

Whining, Complaining, Pain don’t result in destroying Infinity, Eternity, Immortality. Insults and Put Downs are usually survivable. Learn the concept that insults and put downs aren’t physically traumatizing. Insults and put downs don’t have to hurt you. Physical traumatizations are probably the actual damagers of feelings. Those people who seem sensitive to whining, complaining, insults, and put downs were probably physically traumatized with a method that also contained much whining, complaining, insults and put downs. Much verbal antagonism is actually people telling you to correct your undesirable behavior.

I have seen an infinite group of existents that determine some significances of Eternity, Infinity, and Immortality. They are everywhere. Heaven exists (Extrapolative Perceptual Assumption). You should join this group someday.

Eternity - Infinity - Immortality is a possibility to provide the answer to feeling all good. You should have realized the obvious truth of many natural goods that are truthfully available, anywhere and anytime.

Since you are part finite existence, Eternity, Infinity, and the relationship of Immortality are always there for YOU. Why? Where else could you be? Be happy and ecstatic that this is true.

Positive is a part of Infinity and Eternity. You can believe that Infinite Good Positive and Eternal Good Positive exist as do many other goods (natural or created).

Understanding is achieved by communicating to anyone with what that person already knows. Example: If someone knows about apples use the concept of apples to communicate something you want to say when that person doesn’t know what you are talking about. Example: Explain to a person without knowledge of biology but with knowledge of agriculture, biology concepts using agriculture equivalent examples.

Application: Any emotion can be explained rationally. The unstressed can rationally explain your emotions to you. Rational people can live self-assured and unstressed about their emotions and feelings. Telling the stressed person to relax is one example.

Virtuous Relationship/Method of Emotions/Feelings/Rationalities/Living

Be positive -> Be confident -> Feel Worthwhile -> About any part of Everthing, and Everything ^______________________________________________________________________________/

As long as you are at any of the first 3 feelings you could maintain this relationship for yourself.

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To be this you must do this, and feel this, and live this AND believe this is ALWAYS good.

Note: Since a part of everything is something of everything you can be assured that anything non-worthwhile-in-the-everything doesn’t necessarily have to happen (to you) because it is less than everything and CANNOT AFFECT ALL THE ANYTHINGS. You exist because of the possibility that anything that exists doesn’t necessarily have to affect you and anything you do doesn’t necessarily have to affect anything ELSE. Anything non-worthwhile is still less than everything. Something that maturity (or any of its equivalents, like responsibility) will allow you to be free of such nonworthwhile attitudes. Read this entire book and you will realize naturally FREE and natural FREEDOM. (An Approximate definition of nature in this universe.) Study psychology (actually anything) to further comprehend (intensively) this relationship.

The virtue of positive wants you to be confident, attaining confidence wants to (and lets you) feel worthwhile, feeling worthwhile is a specific something you can feel to manage everything or any part of it, managing things allows you to feel virtuous about yourself and positive. Be positive, be confident, feel worthwhile, about everything or any part of everything. Be positive, be confident, feel worthwhile, about everything or any part of everything, and so on. This relationship maintained keeps your senses of hope and desire. See Chapter 8, 18.

You could try to make yourself as lovable and likable as possible so that you will love and like being a part of eternity as much as possible.

The physics of the universe is developed enough that the possibility of a cleansing, reborn reincarnation is very probable. The metaphysics of existence are enough that a possible future is attainable even after complete death.

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Chapter 8

WORTHWHILES OF HUMANITY

Immortals, Infinity, And Eternity see the possibility of maturity. Any Immature Act, no matter what it is, is a metaphysically infinitesimal act. By definition of the surreal numbers aspect of infinite maturity. Also, Best Love is Controlled Capacity (Maturity). Better than that is better than Controlled Capacity (Maturity). The only capacities better than maturity are capacities better than maturity. Definitely not capacities worse than maturity. Controlled capacities or better could function something like reincarnation or immortality. Such capacities already exist.

UNNECESSARY INGRAINED CONDITIONING THAT YOU PERPETUATE (PEREPETUATES WITHIN YOUR MIND AND FEELINGS) CAN BE ALLEVIATED THROUGH CHAKRA BALANCING, BIOFEEDBACK, NEURO-PROGRAMMING, HYPNOSIS, MEMORY ERASURE AND CONSTRUCTIVE, INSTRUCTIVE, OR MEANINGFUL THINKING. An alternate to memory erasure is memory control adequate to not associate a negative to any memory. Erased or forgotten memories allows a FRESH perspective on existence. Equivalent methods for a fresh perspective also exist. Having a fresh perspective allows you to remain with the capacity to realize your potentials. Realization of your potentials is necessarily adequate and more than sufficient to exist with the significance of social equality. The primary impediment to realization of potentials is the effects of social irresponsibility.

THE reason why you should try to heal your hurts:

Infinite Infinite Good Good Relationship Relationship^__________________________________________/

Real Relationship/Method of Emotions/Feelings/Rationalities/Living

Privacy -> Freedom -> Independence -> Trust ^___________________________________/

Privacy can result in a freedom (minimally the natural freedom of privacy), a freedom (significance) can result in a sense of independence, feeling independent can result in having and/or feeling trust, having and/or feeling trust allows you to feel real about yourself and can result in privacy. Privacy then Freedom then Independence then Trust then Privacy and so on. As long as you are at any of the four feelings you could maintain this relationship for yourself.

Feeling the realness of privacy, freedom, independence, and trust maintained in daily living keeps you responsible. You will be able to do anything you apply yourself towards that you want. And any others that are the same. Most humans who are responsible utilize this relationship somehow. You will be real with yourself and others.

PRIVACY: People who are capable of feeling a private environment at any time they choose to, seem to have the most appreciation of relationships. They are free to do what they will with relationships because of their capacity to be private at any time. Such a capacity allows such people to interact freely, when they do. Private times people do with themselves has precedence to different personal schedules of individuals.If you mistake or assume or confuse or impose the significance of Individuality, Independence, Freedom, and Privacy as, or with, Unacceptable Relationships; you might choose not to, and don’t get to, participate in Individual, Independent, Free, Private Relationships. Until you don´t do anything unacceptable to your relationships. Then you have the natural ability to participate in relationships. That then gives you the emotional freedom to acceptingly appreciate those relationships.

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Human (Vital) Relationship/Method of Emotions/Feelings/Rationalities/Living

Hope -> Truth -> Trust -> Happiness ^____________________________/

Hope lets you (wants to) accept the function and reality of truth, the faith in truth lets you trust, the reality of trust lets you be happy, happy likes hopes to be real (Vital). Hope, truth, trust, happiness, hope truth, trust, happiness and so on. As long as you are at any of the 4 feelings you could maintain this relationship for yourself. And with any others that you are able to treat in this manner.

Note: Hope is to feel you can do anything. Truth, Trust, and Happiness are to FULFILL your hope. Being a vitally good human (good vitality) can be easily lived by using hope, truth, trust, and happiness.

Partial Definition/Representation of An Apparent Circle/Relationship/Method of Being/Living

Determined -> Determining -> Free Will ^_______________________________/

Determined exists as combinations of the metaphysical (metaphysics and beyond/higher). Specifically, V and/or truth and/or possibly omega complete level variables determinants of reality, determining exists as the functions of those determinants, free will exists as the appreciation/operations of those functions. (Living and being.) Determined, determining, free will, determined, determining, free will and so on. Evolution exists because of this relationship. (See the definition of evolution in Chapter 3, page 20.) If evolution doesn’t exist then the creationist argument is based on this relationship. Comment: evolution is probable.

The Apparent Circle/Relationship/Method of Being can be restated in other forms and seems to be part of something larger (assumption). Hint: An Intelligence Booster is to understand this concept and memorize how you understood it. Personal timeline: It took me 25 years to study and learn about and conceive and internalize these truths. You can study and live with and for and of and because of this relationship for as long as you want to. The infinite infinite good good relationship relationship AND the determined determining free will relationship is a realm that the Ideal aspects of nature are born, grow, mature, and come out of. For your benefit. (Assumption.)

Free Will obviously exists so that YOU can have effective, existential relationships for yourself and your Free Will. Can you affect Free Will so that you cannot have effective, existential relationships for yourself and your Free Will? No, presumably, you can only affect your Free Will so that you cannot have effective existential relationships for yourself. Of your own irresponsible choosing. Your Free Will always has the possibility to have an effective and existential relationship for YOU. Everytime you do something and still exist capable of doing something. This is true as long as you are alive, at least. What you do with your Free Will affects YOU. Free Will is better than your denying it. Free Will will always have the better of the relationship. Even when you end your relationship with it, it had the better of the relationship before you ended your relationship with it. It had the better of the relationship and it is still THERE and was there for you. It had the better of the relationship and it still remained and REMAINS with you as long as you have any Free Will. It had the better of the relationship so that you could have the most utilization of your free will for yourself. Learn another sense of the term ¨better¨ from this explanation. Free Will is for freedom of existence. Choose freedom of existence. Any other choices reduce to DETERMINED or DETERMINING forcing you to accept freedom of existence. Determined, determining, free will, and evolution exist for your freedom of existence.

Existential (Vibrant) Relationship/Method of Emotions/Feelings/Rationalities/Behaviors/Living

Free Will -> Individuality -> Independence -> Enthusiasm ^_____________________________________________/

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Free Will allows/gives the sense of Individuality, A Life of Individuality signifies a sense of Independence, Being Independent results in Enthusiasm, Enthusiasm allows you to be vibrant and chooses Free Will. Free Will, Individuality, Independence, Enthusiasm, Free Will, Individuality, Independence, Enthusiasm and so on. The vibrant feelings of yourself lets you realize the facts of your being and appreciate your being. Existing good will let you be the happiest, and exist good. As long as you are at any of the 4 feelings you could maintain this relationship for yourself.

Worthwhile (Enlivening) Relationship/Method of Emotions/Feelings/Rationalities /Experiences/Living

Bliss -> Happiness -> Stimulation -> Love (Love is never negative or ^________________________________/ intends to be.)

Bliss makes you happy, Happiness feel stimulating, Stimulation breathes/feels like Love, Love is worthwhile, enlivening and feels blissful. Bliss, Happiness, Stimulation, Love, Bliss, Happiness, Stimulation, Love and so on. The aliveness of your feelings are enlivening to you because of having been given an ALIVE life and a worthwhile appreciable reality to feel. As long as you are at any of the 4 feelings you could maintain this relationship for yourself. If you feel hurt, you should try to utilize this method for making you feel better.

The WORTHWHILES are more-lived-out and more spread out than just the earth. Life in the universe is good. Worthwhiles seem most worthwhile as worthwhile.

Galactic Relationship/Method of Emotions/Feelings/Rationalities/Orders/LivingOR Untramautized/Purity Capacity of Emotions/Feelings/Rationalities/Orders/Living

All Good -> Pure Love -> Creative Happiness -> Physics Level Vibrancy/Vitality^_______________________________________________________________/

All Good can be sensed with Pure Love, Pure Love resonates Creative Happiness, Creative Happiness increases vibrancy and/or vitality. Vibrant vitalities are all good and untraumatized. All Good, Pure Love, Creative Happiness, Physics Level (pure) Vibrancy/Vitality, All Good, Pure Love, Creative Happiness, Physics Level (pure) Vibrancy/Vitality and so on. You can fully take care of yourself as a human of earth anywhere humans are. I believe all humans have some traits that are at galaxy level. (This is all I recall about galaxy level orders having been preoccupied with many planetary and solar level conditions. I postulate that you would fully enjoy striving to become galaxy level and all its potentials.) Don’t misinterpret untramautized as a one time state. You can untraumatize yourself. Because your nature decides on untraumatizations when needed.

Human (vital) real existential (vibrant) worthwhile (enlivening) untraumatized (pure) living can be learned and appreciated by understanding the significance of the definitions of the circular relationships of Human, Real, Existential, Worthwhile and Purity defined in this chapter. If you have difficulty with doing such things you should learn the Virtuous relationship (in Chapter 7) and practice it.

AN APPLICATION OF PEACE: If you promise me the opportunity/capacity not to label you as a pain, I will promise you the opportunity/capacity not to label me as a pain and then we both can rest at any time we uphold our agreement. This is PEACE. This is also adequate for feelings of secure happiness from and within society.

CONSCIOUSNESS OF SIGNIFICANCE: People who attribute certain characteristics and associated responses to an outcome that does not produce the characteristics-response outcome are not proper in their attribute labeling methods processes. Not doing something and remaining uncertain about it because of inadequate process development are not necessarily capacity or developmental limitations. Something must be done first, before doing the something intended.

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8.1 Anything you do to something that something as something is anything you do to it. Since that something was and is something all the time. Anything you do is still something. What can you do about something that always was something as A something? You are always A something also. Consider: What can you do about what YOU are? How can you deny what you can´t deny? Decide on doing something that allows you to be something. Any other somethings that you do still result in allowing you to decide to do something that allows you to be something. You can accept that you can do something or you can accept that something can do you to accept that you can do something. When you accept that you can do something why decide to do something that can do you to accept that you can do something. You have already accepted and done that. You will be doing this all the time with the something of not doing other somethings if you do not accept that. Possible but not probable with any further capacities of possible. Somethings still perpetuate, somethings still exist, something is STILL possible. Simplification: Possibilities exist for you. Free Will is effective.

Humans want to experience self-satisfaction and the universe seems like it has every possibility to let them, somewhere in its existence.--And again.

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Chapter 9

SOMETHING THAT YOUR HOPE CAN GET YOU

Vigorous Heart Vibrancy from strong people till reanimated should enliven anyone. Hire people to do this. Don’t be negative. Vigorous enlivening vibrant strong personality living is more than sufficient to satisfy you or anyone.

Rational thinking should be routinely used to dominate and control the emotions. Emotions that control rational thinking usually results in craziness. Because thinking irrationally is something that only the emotional brain can do for any length of time. The rational brain can think rationally as long as emotions don’t control it. Letting the rational brain dominate the conscious all the time allows for non-crazy feelings. Letting the rational brain dominate allows for remaining rational (non-crazy) with emotions. Emotions that don’t control the rational brain can be used for relaxation, calmness, healing, repair, de-stressing, resting. This can only be done if you direct your rational brain to feel relaxation, calmness, healing, repair, de-stressing, and resting. Example of a Rational thought: ¨I can honestly say to myself and rest when I feel within my thoughts that I am tired.¨ ¨I can honestly say to myself that I like calmness.¨

WHAT TO DO TO INSURE THAT ANY CHILD WILL REALIZE ADULTHOOD: Babies born with too much birthshock, or babies, infants, toddlers, and young children who seem to need a tremendous amount of attention and feelings given to them, or children that seem to want to cry, or children that cannot do anything except some form of deterioration, or children that treat you as offensive need to be given many herbal combinations (teas) and psychological retraining (reasurrance) to alleviate molecular damage incurred to their minds that occured very early in their lives (oftentimes because of traumatizations, usually physical). Alternately, very large amounts of sea or ocean bathing and exercise with worthwhile activities could work. Any adult that wants to help themselves could also utilize these methods. Additionally, water could be ingested for alleviation.

Depression many times is the accumulation of viruses affecting the nervous system. Excessive viruses predispose people to feeling depressed about mean treatment. The following allows removal of viruses: Oranges, Tomatoes, Lemons, Limes, Citric Acid, Bioflavanoids, Vitamin C, Acerola Cherry, Cherries, Digestive Enzymes, Water, Onions, Garlic. Removal of viruses (before excessive accumulation) maintains a healthy spirit, soul, and vitality and keeps you normally happy. Oxidants depress the cardiopulmonary system, making you tired and age. Avoid cigarettes. The following allows removal of oxidants: Oranges, Tomatoes, Lemons, Limes, Citric Acid, Bioflavanoids, Vitamin C, Acerola Cherry, Cherries, Vitamin A, Vitamin E, N-aceytl cysteine, Glutathione, metalthione, selenium, Onions, Garlic.

Anytime you feel psychologically/mentally/emotionally tired or depressed I recommend that you try to deep breathe and exercise and drink lots of water and be happy towards a friend. If you can´t or don´t want to do that then sleep longer hours at bedtime. If you let your fatigue or depression persist you might resort to drugs or doctors. Drugs are time consuming and not too effective at learning wisdom. Doctors should only be used if you are unhealthy. Comment: Be aware that many drugs have unlikable side effects. Especially when taken in large quantities like addiction. I recommend any drug use to be only during your moments of responsible young adulthood. Moderate to heavy drug usage before adulthood might stunt growth. Including growth of the mind and nervous system and brain.

Trauma vibrancies are best dealt with by doing the essentials of vibrancy: nourishment and sleep. Anytime adequately nourished and rested you can utilize your vitality to do anything else. Instead of preoccupation with your trauma vibrancies. Resulting in your improved emotional health.

Live as a being of nature. Live as a being with nature. Living with and of nature allows you to live your life acceptably without ever intentionally living against nature. Socializing without ever intentionally living against your nature means people won’t ever intentionally be living against your nature. Thereby allowing you to live with and of nature.

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Chapter 10

THE ENERGY OF HUMAN BEINGS

Try to Accept Life as not-that-bad. This means not bad. The good times are not bad times being good times, to begin with, as they were. Not bad times means NOT BAD. Not bad times means NOT BAD times are possible. Obvious to anyone who has ever experienced good. Be good because you like being good. Also, some painful memories have changed to feelings of not-that-bad.

10.1 Bad experiences only exist because of a bad intent and action from someone. Don’t errorneously attach labeling bad experiences to not goods of your own. Any not goods you don’t like are because you aren’t fulfilling a goal; because of preoccupation of bad intent from others. You won’t feel not goods as long as you are doing something you find fulfilling. Resorting to doing something bad also won’t fulfill a goal. Not fulfilling goals only occur because of your time being occupied with bad intent and actions from someone. You must accept the vitality of not-that-bad so that you won’t be overwhelmed by bad people. Also, try to help people live good and not bad. Simplification: Don’t be not good. Be good instead.

The Nature of Not Bad People:

Positive Feelings and Attitudes; Growth and/or Development and/or Learning Behaviors and Responses; Wisdom/Maturity; Strength and Power and Attitudes of Imperviousness and Invincibility for Steady State Vibrancy/Vitality/Health.

Good = Not Not Good. Not Not Good = Good. These are just two definitions of probably an infinite number of possible goods. These definitions have probable proof that good remains attainable for anything.

Always trust and believe yourself BEFORE you trust or believe anyone else. ALWAYS (Self control is the easiest way to do this.) This capacity fully developed allows you the potential not to feel distrust of any form.

Learn Imperviousness (From adapting to cold and adapting to hunger if necessary). An Alternate method: learn not to get angry by liking Enough about yourself and nature and human existence. If desired, learn to like enough about yourself and nature and human existence.

Emotions behave acting towards environmental conditions. Too hot feelings produce energetic reactions. Too cold feelings produce hunger. Either produces stress. Social conditions might result in too much stress or pain. Carefully maintaining your social conditions won’t result in stress or pain.

Love, Beauty and Personality can be realized and made into an effective and existential relationship. Effective and existential relationships for Love, Beauty and Personality only exists by effective and existential relationships. Anything ELSE you want concerning Love, Beauty, and Personality are obviously not effective or existential for Love, Beauty, and Personality. Accept effectiveness and truly existential if you want an effective and existential relationship. Incorrect applications of Love, Beauty, and Personality relationships probably result in characterly needy, evil, dependent, and selfish relationships. These needy, evil, dependent, selfish relationships may be relationships but they are incorrect, ineffective, and fallacious relationships for relationships. Not truly relationships. You are truly alone when you remain characterly needy, evil, dependent and selfish. Conversely, if you do have a relationship, you have a relationship of Love, Beauty, and Personality. Comment: someone with a beautiful personality is beautiful.

Until people learn that communications theory concerning mental projection or mindreading are very inefficient methods that are difficult to relate to, they will have difficulty with telepathy. Why? Telepathy

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doesn’t always remain respectful of the happiness of privacy currently. Privacy is such a strongly established happiness that it has precedence concerning happiness. Decide to respect the private minds of others, especially when asked.

Learned selfishness isn’t an innate sense. Selfishly satisfying dependency feelings from childhood traumatizations also isn’t an innate sense. They are reactive senses trying to reestablish innate senses, being preoccupied with the badness of trauma. Dependency attitudes concerning crying, satisfying selfishness, angst, competition, and hostility seem something that the angry-at-the-world people insist the world is more responsible for than they are for repairing such not goods. Angry-at-the-world people are more responsible (because they are more involved with) the dependency attitudes concerning crying, satisfying selfishness, angst, competition, and hostility than the world itself is. If they insist the world is more responsible they can say that people treat them with gentle sensitivity until they repair their traumatic hurts. Because the repair of traumatic hurts is an innate sense. Done by stating to anybody they associate with they are weak and fragile. For the intent that people don't put stressful demands on their social participation.--And possibly tell them of someone/something that as a result might offer assistance for strengthening and repair; or they could help them. The world can be responsible by insisting that dependency attitudes can be alleviated by trying to attain adult or healthy independence and anything concerning adult independence is reinforced and provided for. Any adult civilization in the world will tell you this. Any functional human being could tell you this. See Chapters 2, 3, 5, 7, 8, 9, 10, 11, 12, 13, 18.

Any functional order can correctly have correct valuation of any dysfunctional order as a dysfunctional order. Something a functional order can valuate. Implying that functional orders can de-dysfunction dysfunctional orders such as discord and too much distortion. Including the dysfunction of negative interpretations of positive or good knowledge.

Don’t Judge (don’t think in opposites. Don’t think in the manner of positive-as-opposed-to-negative. Think in GOODNESS-to-GOODNESS). Depression is a common positive-as-opposed-to-negative that many people project on each other. Thinking GOODNESS-to-GOODNESS instead, will alleviate Depression. Practice having the thinking of goodness-to-goodness CONTINUALLY. You will be capable of any possible good. This practice is, at times, somewhat demanding if not learned early in childhood. Even so, any existent has the possibility to attain it. This book teaches goodness to goodness attitudes. This book alleviates depression. See Chapter 18.

Stressing-Competitiveness is no longer necessary for survival. You don’t have to choose to struggle against, oppress, or oppose anyone for your survival. Mannered-Persistent-Living Striving is all that is necessary nowadays. You can also casually attain any existence you choose to enjoy--when you do; casual discipline works best most of the time. Stress eventually adapts to nonworthwhiles. Then one less nonworthwhile and one more strength. One less stress. Eventually for you, no stress or nonworthwhiles that are difficult until your situation doesn’t contain nonworthwhiles. As most people usually decide upon.

What you do for yourself with what you know will decide how tired-free and effortless your responsibilities will be.

Different existential algorithms can participate in the perpetual state of unity and improve throughout time as they have been. The combined and various states of reality that are currently existent have congealed (probably not the first time) within human knowledge and when accepted can be utilized for any of their possible improvement potentials. Interpretation: "You should live for yourself."--The will of LIFE.

Time functions can be explained as existential progression.

Potential -> Time^____________/

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Physics/Math definition of existential progression (assumed) Uncertainty Principle ->Incompleteness Theorem ->Newness Determinants->Time^________________________________________________________________/

Definition: Uncertainty Principle and Incompleteness Theorem and Newness Determinants = Potential

A time machine might result because of this definition. Don’t decide to waste all the possible benefits of a time machine. Because you obviously don’t want to waste all the possible benefits of yourself for yourself.

Study Heisenberg’s Uncertainty Principle.Study Godel’s Incompleteness Theorems. (Possible Proof of Completeness Theorems: It is possible to think that Incompleteness Theorems are Incompleteness Theorems. Incapable of negating Completeness Theorems. Allowing Completeness Theorems to be possible.) Physics is contained within metaphysics. Layman's explanations of these theories can be found in many books.

Metaphysical definition of existential progression

Complete existence is there for you to do something^________________________________________/(with the implication that you will experience enjoyment or be enjoyable)

You have complete existence to do something^___________________________________/(with the implication that you experience enjoyment or be enjoyable)

A Definition of existence:

Anything -> Something -> Everything -> Infinity/Eternity/Immortality^______________________________________________________/(Immortality defined as eternal and/or infinite existence.)

Anything in the class of somethings in the class of everythings in the class of infinity. A more rigorous definition that contains many aspects of being can be learned by studying math, philosophy, and physics at colleges and universities.

10.2 The significances of the above definitions for yourself is something you were born to do and live. This is your birthright. THIS IS YOUR NATURE. Accept this as having some truth. Especially the truth that your existence, as designed by this relationship, is the dominance of this relationship for your existence. Simplification: Nature exists for your happiness.

10.3 Alternate Partial Definition of your Birthright: You are part of the Randomness Equation plus part of the Completeness Equation plus part of the Many Variable Equation to Improve the Many Variable Equation. You are part of the Determined-Determining-Free Will relationship because you were meant to improve the Many Variable Equation. Simplification: The human possibility to improve nature is real.

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Subtitle: How to decide to live good

Tell the crying hurt child in a nice-musical-soft-gentle-loving-impressionable manner: ¨It-is-not-that-bad.¨ ¨Existence-is-not-that-bad.¨ ¨Life-is-not-that-bad.¨ ¨Crying-is-not-that-bad.¨ ¨Their-current-situation-is-not-that-bad.¨ Do this repeatedly until the child understands. Then the child will no longer cry. The child will not cry about not goods and grow into a very capable adult.

Keeping yourself as psychologically strong as possible allows you to feel as good as probably anyone.

What you really want to feel most of the time is that you are happy/appreciating/content with your existence. This is what you really want by natural design. The nature of yourself as existing for yourself wants you to exist for yourself. Since that is what you want, you want existing the good of yourself because the good of yourself lets you exist yourself. The good of yourself letting you exist yourself is because what you want by natural design is that you are happy/appreciating/content with your existence. Proof that humans innately want to live responsibly good. Simplification: Good is something humans innately appreciate.

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Chapter 11

LIVING UP TO ADULTHOOD

A Worthwhile definition and application of good = Learning the capacity not to react to stimuli as unworthwhile stimuli. Such a definition allows you to believe and want to behave worthwhile, all the time, for the benefit of doing something you won't consider nonworthwhile. You won´t react not good to nonworthwhile stimuli. You could maintain self-assuredness instead. See Chapter 18.

Working for your own life is Alleviation of Discordant Feelings that may control your feelings. This work is necessary so that you won’t feel impeded with your happiness. You won´t choose to exist not good but good instead. See Chapters 13, 14, 18.

Alleviate stress each and every time it occurs. Done by forgetting your paranoias. By loving society. By accepting that you still have the ability to want something for yourself to enjoy (a type of positive). There are many methods you can make for yourself to alleviate stress. See Chapters 3, 6, 9, 12, 13 and 15, 18.

Decide not to compete antagonistically. Levels of fulfillment and happiness attainable through cooperation have been what humanistics groups since at least the 1890s have tried to get humanity and civilization to do. Cooperation is more aesthetic/useful than competition. Compassion is usually likable. See Chapter 13, 15, 18.

If you feel like your sense of your individuality is dying or your heart is breaking, buy stamina, stress-alleviating, and endurance drinks at convenience stores daily OR DECIDE to risk heaving sobs that will be vibrancy draining that nevertheless will keep you vitally intact after you stop crying. (Heaving sobs might result in blackouts at worse.] Try to do something that will allow you to feel like you are doing something for yourself. See Chapters 19, 18. Defunctioning (turning off) vibrancy usually results in physical death.

To alleviate/repair psychological or spiritual damage: As thoroughly and all-encompassing and vibrantly and vitally and sensingly as possible for you, feel happy that you are alive and that life can be good. This makes you innocent again. Then all can be responsible. Reinforce any worthwhile senses and beliefs of yourself.

A Pragmatic Attitude:Recognize that anything that happens, has happened. Don’t Regret. Don´t preoccupy yourself with momentary not goods. Live and let live.

Depending on methods of socialization, politics and civics the individual participates appreciative or unappreciative of those methods of, and the, socialization, politics and civics. Example: Participating with appreciative methods of socialization, politics and civics means participating with appreciative methods of socialization, politics, and civics resulting in appreciative socialization, politics, and civics. Implying those unappreciative of unappreciative socialization, politics, and civics are the individuals that sometimes participate with unappreciative methods of socialization, politics and civics. Further implying that bad actions are usually from bad people.--And good people would rather do good things with anyone because of their participatory philosophy.

Children, when they acquire ways to deal with hurt, use those ways well on into their middle age years. The shock from childhood hurts and then adapting to them is such an impression that reconfiguring the adaption method doesn't seem obvious until the child understands the nature of those hurts and shocks. Usually sometime in the adult years when the individual has developed adequate senses of safety. Try to retrain your methods to deal with hurt, that you learned as a child, to be more efficient and effective; so that you can be more capable and adult with your subconscious personality and psychology. Become strong and appropriate. You have learned how to be good to yourself, regardless of your age. See Chapters 13 and 15, 18.

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Those who have had much crying anger know that crying anger can be (may be) damaging to feelings of security and safety. Angst and resentment arise from crying anger. Crying anger sometimes diminishes the happiness of people. Therefore, crying anger won’t increase your happiness. Realize that crying anger uses up your time for more worthwhile feelings. Expressing disgust doesn’t seem to be effective towards anyone who doesn’t recognize it as expressed disgust to correct their behavior. Therefore, don’t use it. See Chapters 3, 6, 7, 8, 9, 10 and 11, 18 to not cry anger and not express resentment. Practice relaxation and endurance instead.

People who have had much emotional disease seem sensitive to distortion and discord and illness. These people may seem to react-rebound to emotional/psychological strength because of needing strength. These people seem to assume a negative attitude or outlook about anything because of being negative to begin with (having become negative somehow). They feel bad because they feel bad. At times they assume anything to be bad. Such people should be stimulated to behave like they seem important to you and to themselves, is one possibility for alleviating that bad. You should try to get them to strengthen and feel strong about themselves. See Chapters 1, 2, 3, 5, 12, 18 to be kind and gentle and worthwhile to such people.

Equality isn’t limited to exactness (Exact equality). Living nice and feeling nice is nice living. That is equality. Independence is for those who choose individuality. Therefore, interacting with equality attitudes WITH those who interact with equality attitudes can be done by anyone who interacts with equality attitudes. You can associate with anyone regardless of their status as long as you treat them with the assumption that THEY are your equal, and you are their equal. Consider yourself equal to the desires of your fulfillment and happiness, to decide on your fulfillment and happiness, to be equal to the desires of your fulfillment and happiness. Be positive. Be good to yourself and others. Let others be good to you and themselves.

A Utopia: Responsibility when truly existential allows/makes/attains progression through worthwhile. The principles of Yoga are another equivalent.

Increasing the relationship between Free Will, Independence, and Individuality is what Immortals (including Eternity and Infinity) do. Don’t try to attain an immortality that you won’t feel comfortable with because of the reality of Infinity and Eternity making infinite methods of immortality forever. (Extrapolative Perceptual Assumption)

People work to earn money for YOU. People earn money because of also wanting to earn (acquire, feel, experience, have) something from YOU with their money. This is why you exist. They make money for you because who else is there to give money to for their wants and needs. They make money to do something WITH someone, somewhere. Money is spent from one person to another. The people with the money use their money for getting something from other people, and so forth. Money exists for you to be some form of fulfillment for someone else. You earn money through work from people with money they also earn through work.

Perpetual self-trust allows attainable relaxation, independent relational attitude, and hope or better.

Many adults that seem in control of their lives and situations learned that for their best consequences, positive control of their actions, reactions, behaviors, motivations, responses, interactions and psychology gave them control of their lives and situations, usually. They could feel the worth of their actions for themselves. These people usually seem like very kind and responsible adults. The human worth of society and civilization value these people. Also, these people value the societies and civilizations they participate in. The decision by anyone to attain the ability of positive control of themselves to do their own good is very worthwhile for human (and their) existence.

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Subtitle: Necessarily Responsible Being:

Envy is: -denying- that life is good and -denying- that you are happy to be alive.-- Plus thinking and feeling discordantly “Am I unhappy?” repeatedly. Anything else that seems like envy is actually dislike of discords or maybe jealousy.

You have to commit the act of denial as a prerequisite to any feelings of envy. Implying that you have to CHOOSE (minimally, participating in being taught envy by someone else) to feel envy to feel envy. Envy is usually conditioned INTO children who retain such feelings into their future years, at times. Specifically, by the cry of human life can be (and humans can choose to be) viscious or discordant at times. They choose to dislike fearing the visciousness or inflicted discords and may then feel discordantly “Am I unhappy?” Which then results in denying that life is good and denying that they are happy to be alive. Envy. Heal your discords to not feel envy. See Chapters 7 and 8, 18.

Negative outlooks are conditioned into children by many adults and teenagers. Usually the adults that are negative themselves and the teenagers that are abusive. Childen nowadays sometimes resort to irresponsible reactions because they resent all the negative conditioning and also to defend themselves from the grabbiness and spite of the previous generation. Resulting in frustration and unattained fulfillments for many of those doing such things. You have to restrain yourself from participating in frustration so that the possibility will remain for your fulfillment. You, as a child or adult, can decide to always treat yourself good and without self destruction. You can then always accept the feeling of goodness from yourself to be able to feel happy because you are keeping yourself happy.

If you don’t question your self-worth you don’t have to envy. Choose not to envy. Don’t question your self-worth. If you do question your self-worth you don’t necessarily feel envy, therefore learn this book. Learn confidence, learn self-esteem, learn self-assuredness. See Chapter 18.

Knowledge many times is equally as effective as intelligence. Sources of energy (biological, etc.) many times are as effective as knowledge or intelligence.

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Chapter 12

COMMON SENSE FOR BEING A GOOD HUMAN AND LIKING IT

Needs: Programming of good nature.Wants: Acquirement of truth-trust mentality. (Effective for enthusiastic acceptance of reality.)Respects: Philosophical mindset of existentialism. Live and let live.

ALL METAPHYSICAL GOOD AS ALL METAPHYSICAL GOOD SEEMS LIKE IT IS ALWAYS REALIZED AND MADE TO EXHIBIT CLOSURE, COMPLETENESS AND A CHANCE AT PERPETUALNESS. Do not deny yourself this knowledge. The truths of closure, completeness, and perpetualness are available for those who want to be good.

The appropriate capacity to do something you like is done with that appropriate capacity. True for anything. The appropriate capacity to do something you like is adequate with that appropriate capacity. Since this is true, function for anything is best utilized for something you like. Since appropriate capacities best functioned truly feel most likable. Liking capacities most functional permits adequate appropriate capacities. Appropriate capacity to do something you like is done with that appropriate capacity.

People that have yet to stop damaging others could be dealt with by increasing your amount of sleep, and sweating, and reliance on very close friendships. These people need stress alleviation so that they interpret positive or good knowledge with a positive or good perspective.

A SIGNIFICANCE OF IGNORANT HUMAN HARM: Evil people who find types of hurt with the hurt justification are prone to view positives as an imbalance of hurt or evil (not enough hurt, not enough evil. Too many positives). Victims of evil may be conditioned to view positives as something they don’t have and therefore something not positive. People who feel psychologically weakened may view positives they don’t have as something not good to their wellbeing. The common point is that these people have instilled psychological significances that make them feel crying when any of the positives they may possess are taken away (obstructed, damaged, impeded, hurt, denied, etc.) These people have to realize the positive of the KNOWLEDGE of what may detrimentally affect their positives. To be immune to those things. Also, people who feel that positives aren’t a good thing, don’t know what positives feels like. So, the only thing they feel is the lack of positives. Positives are not a negative, by definition. Don’t feel negative about the reality of positives. Negative feels negative because of Negative FEELING negative. Feeling the lack of positives won't be very effective for trying to attain positives. You should try to feel to attain positives instead. You can be happier that you really don’t Need to feel negative about positives. Try to remain content with the positives you already have instead of unnecessarily dwelling on negatives. Try to do something for feeling more positive. To have the possibility and to be able to feel positives when opportunities appear. Usually from your desires. Civilization and society exist as positive possibilities for your desires.

WHY YOU SHOULDN'T BLAME THE CAPACITY OF CHOICE: It isn’t all your fault because other people have affected you. You don’t have to feel incapable because it isn’t all your fault. If it were all your fault you WOULD have made yourself completely incapable. No one is completely incapable. Conversely, since it isn’t all your fault you have some capacity to improve your life. Partial deductive proof most choices are made for self fulfillment. Try to make choices whose actions will fulfill you. Try to make choices that society and civilization participate in fulfilling you.

Strength is stronger (more energy-based, more fundamental) than Power. Power operates within Strength. Strength doesn’t have any connection to corruption.

Using terms that have worthwhile significance for not worthwhile events implies that worthwhiles still signify the use of such terms. Doing something that you like that is evil has the effect of not liking to do something that is good. How can you decide to like to not like and remain amongst the feelings of

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Worthwhile? Or Capacity? Or Strength? Or Happiness? Or Bliss? Or even anything that would allow you to remain with the ability to WANT TO DO ANYTHING? Evil has to feel good to feel happy (partial inductive proof that evil really wants to FEEL Good). There is no existential case of an evil-existent good. How can you feel happy about evil knowing that only the good capacity of happy could allow evil to feel happy at all. Your feeling happy with evil doesn’t let you at those moments feel happy doing a good because you are doing something that is evil. Your feeling happy with evil doing an evil doesn’t remain because good allows the Good to feel HAPPIER with good doing a good. Something you realize when-your-evil-on-good-people-doesn’t-make-you-feel-happy. Something that is quite common amongst the memories of evil people. Feeling happy with evil has the significance of feeling an evil happiness. Something that has no existing significance (for a good evil). Good Happy cannot be an Evil for it to be a Good Happy. How can a good evil be a good happy then? Considering there is no such thing as a good evil to begin with. Therefore, evil does not have happiness as a given. Therefore, wanting something evil because of what you didn´t do and still want to do implies you can´t do it by utilizing selfish evils. Literally, you don’t do everything you want because obviously you have to settle for doing the things that you DO do. Those things are never everything for the finite lifer. They certainly are never everything for the selfishly evil. Possible Proof that evil is a waste of time and something that good can do without. These arguments need to be understood with the assumption that evil isn’t good. You could ask for help to be good instead of resorting to evil. The evil isn’t worthwhile argument in this paragraph requires concise understanding.

Negative people when preoccupied with a reactive psychology needy of instruction and repair may react (unassumingly) to positives because of not knowing anything else to do, being reflexively needy of direction and repair. The only recognized and accepted positive being that of directed repair. Signifying that directed repair is the reactive need. Self directed repair is also a method of repair.

Psychological weakness might occur because of nervous system damaging disease, damaging (usually too many) emotional stressors (usually inflicted), or traumatization. The psychological weakness might be minor or disabling. People might live many years unaware that their psychology is weak although they at times are aware of their emotional pains and possibly their negative behavior. An effective method to recognize any psychological weakness is to always consider any of your traits as something you do when you are weak/crying or when you are strong. An easy method to repair psychological weakness is described in this book. See Chapters 3, 6, 9, 13, 18.

You shouldn´t be antagonistic to people since the only result is annoyance, yours or theirs.

If you decide to blame someone and spite them you are dealing with a secondary significance of your uneasiness/hurt instead of repairing the primary significance which is the effects of your uneasiness/hurt. Blame is only a time-wasting consumer of your psychological resources. You are defending yourself against what has already happened (not too effective); instead of repairing what is actually happening: the uneasiness and hurt.

Satisfying resentment by displaying resentment at someone results in that you have committed something that increases the significant discord of the resentment with your decision to express resentment on that someone because you then are also part of a distrust that increases the discord of your resentment; that you then would probably feel to express again on someone else. You would be dissatisfying your psychology that had become preoccupied with the problem of dissatisfied resentment. Eventually you would be crying very often because of your dissatisfaction. You also would often participate in antagonism. Had you decided to psychologically work out the discord or distortion then you would remain psychologically intact as you were before feeling the resentment. Alternately, had you decided to forget the resentment your psychology would remain as good.

Fear of Cosmic-Level Corruption (or higher) doesn’t occur because corruption doesn’t have any relativistic or metaphysical capacity or effects.

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Chapter 13

EMOTIONAL STRENGTH(I recommend you read the first 12 chapters before reading this chapter. )

Learn strengths to deal with any feeling.

Emotions at times are expressively violent and exhibit emotional differences and/or arguments, but nevertheless unharmful. Unless you believe (possibly wrong) that the expressiveness and/or arguments and/or differences are too difficult for your emotions. Then you might also behave expressively violent and/or exhibit emotional differences and/or arguments. If any of these become too difficult for you or for the person that got you to do these things then you might resort to even more expressive violence and/or exhibit emotional differences and/or arguments until you agree not to differ with each other about your emotional differences or you assault each other. In some cases very severely. Realizing that emotional expression is at times very emotional instead of considering them very evil or bad, won’t result in emotional conflict. Emotional conflict actually only happens when someone else’s emotions of differing intended violent and abusive emotional expression are actually or really harmful. Abusive emotional expression results in emotional conflict. Deciding not to begin annoying someone with your emotional differences because those differences are yours, not theirs; won’t result in emotional abuse or conflict.

Pain differences (usually categorized as emotional differences) you shouldn’t argue or fight each other about them because not conflicting feelings allows your day to be a day without emotional conflict.

Dominate and fluidly control your feelings all the time regardless of your material and significant existence. Dominate your feelings all the time so that you would possibly feel any worthwhile you want. Such an attitude will allow you to acquire and feel any worthwhiles that you get. This book teaches self control. Many books teach self control.

Participating in the relational state of equality allows you to interact with others who participate in the relational state of equality. Presumably, you could interact with anyone who participates in the relational state of equality as long as you do also.

Accept that some people may not be aware of your situation. Try to always communicate with the manner of obvious understanding and verify that you are understood about exactly what you intended. You will experience or perpetuate less discord or distortion.

Concentration can be applied to learn and refine relationship skills. And learning and refinement skills. Concentration of Responsibility Nature can be applied to learn wisdom, endurance, immunity, responsibility, friendliness, trust, etc. Reactionary resentment nature of emotions can react to anything it considers resentment towards. Concentration of self-controlled responsibility SUFFICIENT to not react can allow you not to display resentment, so that people won’t react to you. Don’t be chaotic with your emotions, be responsible and rational with your emotions as they are inherently designed.

RATIONAL SENSE OF SURVIVAL OR RATIONAL SENSE OF LIVING

Surviving can manage/negate reacting to Abuse or Harm (This is a nervous system function).Assimilation/Being can produce Self Control. Coherent Reaction can manage and can stop reactions to Fear. Body/Mind Coordination can manage and can stop reactions to Fright. Happiness Exercise can manage and negate reacting to Weakness. Interaction Capacity can manage and negate reacting to harmful Stress. Commit Vitality can manage and negate reacting to Psychology Damage or Psychology Death.Trusting Yourself that you can feel safe can manage and negate reacting to Paranoia.Ethical Beliefs and belief that ethics exist can repair and alleviate and manage and negate reacting to Hysteria.

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Learning Responsiveness can manage and negate reacting to Anger.Personality Integrity can manage and negate reacting to Meanness.Reinforcing Actual Autonomous Beliefs can manage and negate reacting to Discord.Providing/Allowing Significants can manage and negate reacting to Hurt. Wakening/Reset Function can manage and negate reacting to Fainting.Fundamental Processing (something that always exists) is another way of looking at Unknowns.Improvements are possible because life gets better. Nature grows.Psychological Development can manage and negate reacting to Dislike. Dislike allows you the capacity of de-function, as a given resort of choice, when you bore of something. Self-assuredness is for Appeasement.Vibrancy can manage and negate reacting to Incapacity. Developing Unused Potentiality can manage and negate reacting to Dysfunction.Miracles make you happy (assumption). Steady State Thoughts can be achieved through memory loss. Other methods exist. Chaotic thoughts can be alleviated.ASSIMILATING Explanation-Experience can manage and negate reacting to Diminishment. Security can manage and negate reacting to Panic. DO-LIFE-PLAN! and accept relaxing to that plan (as a last resort: the life plan of eternity) can manage and negate reacting to extreme panic.Enthusiasm Development can manage and negate reacting to Nonworthwhiles.Time Intuition, Existential Progression is feeling (including sensations of pain). Sensations of pain are usually a small part of time intuitions and existential progressions. Eat Adrenal Glands for Depression.Manage your Health and Strength when overwhelmed with Envy.Detach from and thereby forget your feelings of ignorance and resentment.Sleep instead of letting yourself remain Confused.Educate away your Ineffectiveness.Cry instead of remaining Selfish if your selfishness makes you feel hurt. Try to do something responsibly worthwhile for yourself.Do something Vibrant/Vital instead of wanting to do or feel something Irritating.Energize (using any of many various methods) People to Worthwhile Function that are Uncooperative for good relations.Placate/Instruct people that display Prejudice.Associate instead of Disassociate.Humor yourself instead of letting yourself feel Shallow.Interact with others instead of thinking yourself Unsophisticated.Ask or Give a Worthwhile instead of letting Easily Upset occur. Enliven someone to feel enthusiastic enough to do something for themselves to have them leave you alone (because you are preoccupied with another worthwhile task already) instead of hurting/killing someone to have them leave you alone. You can enliven them by telling them of or teaching them or asking them to do a worthwhile task. Also, tell them that you may someday do a worthwhile task together. As could be possible some of the time.

Assuming that someone's personal feelings have significance to your personal life might occur when you see someone with a disagreeable expression (you are assuming they might be a source of distrust that might result in hurt for you.) Consequently, you mistakenly assume that their personal feelings and expressions are meant to be some concern of yours. You assume that person has such an expression because it appears to be directed at you. (Many strained or seemingly not good expressions are due to headaches, infections, preoccupation, sadness.) Usually, that person is just doing his own thing and doesn't even know or care what you could possibly signify to his personal feelings. Don't get angry at people who seem to have disagreeable expressions about them. You don't have to since those expressions aren't because of you. Try not to react to assumed angst or assumed disagreeability meant for you. A disagreeable intent and expression are what are actually distrusted.

(Strength and weakness imply that weakness only exists if a possible potential for strength isn’t there. Such lacks are only possible in societies that perpetuate diminishment). Competitive selfishness is a very

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common method of diminishment. Presumably because of assuming an inadequate humanity and civilization. And the assumption that overpopulation cannot be compensated for. Alternate presumption: for-a-while diminishment because of instilled damage. See chapters 1, 2, 3, 4, 5, 6, 7, 8, 9, 18.

Explaining Commonly Known Intrapersonal and Interpersonal Distortions:(I recommend you read the first half of chapter 18.)

a) Interacting with others with the intent of participating in the 2nd (relating to someone) or 3rd (because of someone) person thinking modes has produced chaotic and distorted perceptions for many human beings; (probably because too many of those interactions are involved with chaotic distortions). The possibility of paranoid awareness exists for those who participate in 2nd or 3rd person thinking with others. These people are controlled by what have become problems of 2nd or 3rd person thinking. They have forgotten how to think for themselves in the first person. Not being able to think in the first person allows someone else to do your thinking for you. Allowing you to be manipulated. Resulting in your resenting other people when you interact amongst 2nd or 3rd person thinkers. The best thing to do is to always remain able to think in the first person (being yourself). Unfortunately, another problem has arisen from those who resent 2nd or 3rd person irresponsible significances trying to deny their first person awareness and thinking capacity. The solution to deconstruct these manipulative social relationships is to relearn and reteach first person thinking. A very common method of utilizing 2nd and 3rd person thinking is to gossip about chaotic distortions. Usually by crying about chaotic distortions. Be aware that you might start crying if you participate in gossip. See chapter 18.

b) Hurt can presumptuously and at times nonexistentially-applicable "label" anything as hurt. Why decide to think that anything else is only Hurt. This is incorrect. PROOFS for Advancement, Goodness, Progression, Naturalness, Serenity ALREADY EXIST. Arguments for nonexistence are something. Do something else if you don’t want to argue about nonexistence. Arguments for bad realities are something. Do something else if you don’t want to argue about bad realities. What you probably want is that people have more autonomy in them. Attainable by increasing immunity. Imperviousness and goodness is immunity. Immunity is goodness. Both result in autonomy. Live honestly and unabusive.

c) Utilizing the limbic brain when the rational brain encounters a phenomenon that seems to be nonrational sometimes makes the individual feel stress. This stress happens all the time because many people have felt so much stress (beginning with childhood traumatizations) that their thinking has become disturbed, disrupted, nonefficient and nonrational; (usually these people were already preoccupied with healing traumatizations of childhood, making them susceptible to stress). Most people don’t realize that their thinking has become nonefficient and nonrational. They usually think that if they encounter stressors they don’t like them (as a child would). This results in feelings of angst and pain-producing stress. Specifically, headaches and mental fatigue and inability to concentrate. (read chapter 15). Such individuals should try to reorganize their faith in positive, non-distorted thinking. Repeated many times, this should allow individuals to recover from feeling angst and pain-producing stress. Headaches are best dealt with sleep or medications. Stress is best dealt with relaxation. See chapters 2, 3, 4 and 5, 18.

d) Meaningless inferences/assumptions because of unreasonable thinking. Corollaries: Contradictory meanings because of unreasonable thinking. Meaningless meanings because of unreasonable inferences/assumptions. Meaningless conceptualizations because of meaningless intended meanings. Maintaining a clear sense of nature and what is truly objective (real) allows you to think surely. Most meaningless statements are to annoy and get attention (take attention) from someone disliked.

e) Insisting you have the vitally important reason to impede autonomous activity. This usually occurs when you actually need something from someone. Usually help or attention. Request something instead of insisting upon it. Civilization and society are positive possibilities for your needs.

f) Selfishness, distrust, anger, annoyance, stress, mental fatigue and depression combine to make some people have meaningless inferences/assumptions and contradictory logic. Restated: Inability to concentrate or calmness or anything else. You can Never LET any of these become too much by resting and having some fun. Mental deterioration occurs because of those stated. Overemotional stress and angst

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occur because of those stated. See Chapter 18.

g) Assuming you have the existential right to dominate anyone. Corollaries: Assuming inadequate levels of capacity are capable of dominating anyone. Assuming inadequate levels of capacity are justifiable to dominate anyone. You should dominate yourself instead. You are always happy that you always like what are your happinesses any time you feel any of your happinesses. Individuality for anyone does have at least some worth. See chapters 6, 8, 9, 10 and 11, 18.

h) Desiring to selfishly utilize others as necessary functions of autonomous existence. Depending on others to fulfill your wants works best by asking them. Society and people do their best as functional participants.

i) Assuming selfish emotional weakness to be desirable for feeling intensity approaching vividity. Crying won’t work for getting people to like you. Try something that usually works, like friendliness, to get people to like you. Try to remember some of the instances of happiness around you that you felt in your early childhood and happy moments. Make yourself want to have worthwhile experiences again how you can make them. See Chapter 18.

j) Thinking possessive manipulation to be your existential right amongst humans naturally designed for autonomous existence. You are actually needing something, usually help, that would serve useful for your happiness. Ask for it instead of hurting someone to get it. Manipulation can be dealt with by mentioning social methods or quietly doing something to make them happy. Manipulation usually occurs because of selfish hostility within society. See chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15 and 16, 18.

k) Thinking you have the worthwhile vitalizing stimulation to controllingly abuse anyone. You are possessed by rage that itself won’t get you to happiness. Try self control instead. Usually criminals that were traumatized earlier in their youth abuse people to get something from them. See Chapter 18.

l) Being unaware of those indirectly ruining others. Blaming someone else instead. Usually ending up ruined yourself. Probably as planned. You are the victim of someone´s hurt directed at you. Take care of yourself when this happens. Hatred can be very chaotic, especially amongst the young. See Chapter 18.

m) Assuming your manipulative angst is something worthwhile for yourself or others. You are trying to outwit someone trying to hurt you so that you won’t be a victim. You should practice fortitude and discipline. You probably believe in taking advantage of someone OR being discordantly taken advantage of. You could try responsibility with society and civilization.

n) Settling for a social system that distorts you. Instead of improving upon it so it won’t. Look for work or fun instead. Try not to be put where you are commonly expressing disgust (usually as a victim); try to be a sociable member of your neighborhood. Be all you can be. Anyone would probably appreciate you if you do it right. See Chapter 18.

o) If you uninvitingly do something to another and as a result get hurt you have committed a self inflicted wound. If you uninvitingly do something to another and as a result die you have committed suicide. Don’t abuse, annoy, irritate or harass people.

p) Thinking uncoordinated weakness to be more capable AND stronger than autonomy that is prepared and developed. Many immature, irresponsible people assume this discordant distortion. You should outgrow this attitude someday. See Chapter 18.

q) Participating unwanted in the personal and private affairs of others. Unwanted determines UNWANTED. Restated: intrusiveness, invasiveness. People usually know exactly what they are doing for themselves as independent livers. Unwanted participation usually is because of inflicting angst on strangers.

r) Existentially, no one has to necessarily fulfill your needs except yourself. Assuming this to be incorrect and demanding others to fulfill your needs. When you want someone else to fulfill your needs, do

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something with them, that they would. You can probably get some part of society or civilization to fulfill your needs.

s) Insisting that your desires have precedence concerning the personal desires of others. Especially unknowns and strangers. This is true sometimes. Usually when you are doing something that someone else wants you not to do because they want you to do what they are doing. Just decide to respect what anyone is doing for themselves. If you are selfish many people won’t interact with you. See Chapter 18.

t) Labeling someone who refuses to be taken advantage of as selfish is incorrect. They are correctly refusing selfish (manipulative, possessive, controlling, deterministic) requests. Not behaving selfish or selfishly. People who don’t seem controllable can easily be gotten along with by displaying your happy friendliness. Just don’t make them do something that they think you can do yourself. If you think you can´t do something you want, find some method that you will be able to. Like asking for assistance. Also, Don’t accuse someone of selfishness if you want something. Unless that is your custom amongst friends and family.

u) Rudely listening to someone´s conversation, or rudely reading someone´s mind and then telling them to shut up is wrong. Not liking what someone else does isn’t of your concern when it IS NOT OF YOUR CONCERN. You are a nosy gossiper or someone participating in the relationships that some humans ineffectually use to resist hostility when you do these things. Try to be happy and friendly instead. Many times people have told rude people that what they are doing is not of their concern. See Chapter 18.

v) Crying to attain sensible outcomes. Crying, usually, does not have a sensible capacity. Abusing to attain sensible outcomes. Abuse does not have a sensible capacity. Remember that you have liked yourself and still do want to like yourself. Having anyone cry or be abusive means unsensibility. Be nice and happy instead of crying and abuse. And after crying. See Chapter 18.

w) Assuming you know what you are doing when you expect an Action from someone else even without communicating the Actual Methods of that Action FOR that Action. People usually are unaware of your own personal desires. You can still try to earn a very worthwhile happiness as a human being. Since intended recognition-of-actions is to allow and respect worthwhile happinesses of any and all human beings. Social interaction implies interacting socially. Be clear, direct, and real if you want an action from someone else. See Chapter 18.

x) Erratically delusional interactive affects. Usually this is the visciousness buffer that the hostility fearful might resort to. Try to be happy and worry less. Meaningless assumptions and contradictory logic (useless common sense) results in people who seem to be regretting you and resenting you because they have become erratically sensible. These people need good friends to help them take advantage of and participate in society and civilization. Alternately, see Chapter 18.

y) If the content and intent of a statement was not understood you made a statement whose content and intent had no significance or cohesion or coherence or communication. Be factually clear using clear facts. Read this entire book to not exist as a maker of distortion.

Connections in your mind from the sometimes emotional limbic to the rational are currently very overworked. You probably disease many of these connections. The reason being that you are overloading one end of the connection. Probably the emotional limbic. Therefore uneasy or distressed connections. Read Chapters 8 and 9, 18. Utilizing Self control is best before overloaded emotions. The primary reason of uneasiness of distressed connections are social crying, fighting, selfishness, and anger. Highlight any passages throughout the book that help you like yourself as you intended since childhood.

All humans dislike emotional angst. Its common forms are dirty looks, verbal abuse, annoying intent. All humans always react to all emotional angst. Most reactions result in feeling the emotional angst. Which is disliked. Sometimes people agree to no emotional angst, because they have agreed that they have concluded that they don´t want to feel emotional angst. Thereby not doing and not feeling emotional angst. Mature people are very good at not doing (and thereby not feeling) emotional angst. The possibility exists

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to react to emotional angst by remaining unaffected.—The decision to not dislike the emotional angst. Not disliking lets you remain happy. Emotional angst if not unaffected could result in severe emotional or psychological damage, or, emotional or psychological conflict.

WHAT MISERY DOES: Refusing Life because it doesn’t suit you is possible. You will refuse something that doesn’t suit you anyhow. The choice is yours. How can you decide that other people who you refuse to let live think the same way that you do? That life doesn’t suit them? They think that YOU want them to think that life doesn’t suit them. They THINK that YOU want to make them miserable. They don’t think that they want to make YOU or THEMSELVES miserable. They DON’T think that they make themselves miserable. They think YOU make them miserable. YOU think that you make people miserable. You make miserables, could feel miserable (because you make miserables), and do miserables, and are labeled a MISERY. People who don’t do misery would, at the worst, only feel inflicted misery from other people. Of course, you can decide that the possibility exists for deciding to think and do only good positive feelings all the time. Then do it. Evolution/progression/advancement/order obviously thinks with good positive feelings all the time and does it. Evolution isn’t only a time progression of nature. It is also a capacity to improve oneself in realtime. Evolve (develop/mature into an adult) yourself continuously (at any reasonable rate) and happy. Decide that some of your beliefs contain partial truth relationships that don’t relate to all your truths-facts and, or relationships. Figure out how to have beliefs that DO relate to all your truths-facts and relationships. This way, you won’t feel incorrect or mistaken or weak. [Historically speaking, you have picked up some facts that aren’t true; just supposed facts that were thought to have passed the scientific or logical or philosophical method (all natural methods) when they really didn’t.] Also, your logic-sense of reasoning can and probably does have some unreasonable thinking-function acquired from learning an unreasonable thinking function. Distortion. Meaningless conceptualizations might result. You might reactively decide to traumatize someone mistakenly. You SHOULD instead decide to make yourself adequately responsible for your own good. Reinforcing correct sensible beliefs you trusted during all your potentiating life and using these beliefs as a sieve/matrix to learn new things. Alternately, learn chapters 1, 5, 7, 8, 9, 10, 11, 18.

The effects of discord and distortion: First off, distortion is irresponsible interactions. Discord is harmful vibes. People problematic with distortion and/or discord sometimes affect others and possibly make them feel hurt and/or pain. These people that feel hurt and/or pain sometimes feel disadvantagedly disturbed and might express themselves as having difficulties. If so, they could try to improve their feelings so that alleviation of their difficulties and repair of their hurts and pains follow. Doing so, they would be more connected with their appropriate feelings.

Please reread any passages you have highlighted in the book for your psychological benefit at this time. I believe you are now at least aware of the good human psychology you had and want.

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Chapter 14

HOW TO SURVIVE DISTORTION AND DISCORD AND DILEMMAS (the most necessary discipline)(be sure that you have read the first 13 chapters before reading this chapter)

Accept that you live in some form forever. Alive or not.

FATE: you can accept equal capacity exists for possibility for you or you for possibility.

Loving Social Skills:Cooperate not to Conflict. Accept don’t Regret. Participate don’t Antagonize.

Responsibility is a human/existential condition and conditional/existential.

Let people establish their existential significances and appreciations of the relationship between Free Will, Independence, and Individuality.

To survive: Teach and learn friendship skills. If approached friendly, respond friendly. All the time if possible. Participate in Human Life every day. You will like yourself as a human.

To survive: Teach, Learn and Promote these. Shelter, Cleanliness, Nutrition, Exercise, Entertainment, Intimacy, Productivity, Faith, and Certainty. Then you will thrive.

If you don’t have any capacity to psychologically/mentally function continuously PLEASE read the Remember at the end of this chapter before reading the Dilemmas. If you do have the capacity to psychologically/mentally function continously then DON’T IRRESPONSIBLY WASTE TIME. Most non-continuous psychological function (dysfunction) seems to be some form of irresponsibly wasting time (usually because you are dysfunctional and/or selfish). See Chapter 17.

THE SIGNIFICANCE OF EMOTIONAL DISEASE:

Dilemmas: A Dilemma may seem to be a problem and can be labeled a problem. Nevertheless, luckily a problem can have a solution. [True because when you have the solution to the problem, you have a solved problem]. Solutions can be problem free. The preceding chapters have taught you that. Positive thinking doesn’t have the problem of negative thinking. Negative thinking thinks dilemmas. Positive thinking doesn’t have to think negative. Positive thinking doesn’t have to think dilemmas. Also, dilemmas seem to exist because of a limiting stress of the emotionally stressed limbic brain (Read chapters 4, 7, 8, 9, 13, and then 18). It is POSSIBLE to exist without ANY AND ALL of these dilemmas. Because usually when you solved your problems you have solved your dilemmas, by definition. Because of the reality of thinking thoughts (at least some of the time) that are not dilemmas. These dilemmas are very clear definitions of painful emotions that might hurt. Not paining your emotions allows you to not hurt about dilemmas. Not letting the limbic brain incorrectly limitize situations allows you to not hurt about dilemmas. Thinking rationally most of the time lets an individual to feel free of these dilemmas. The probable/possible truth-and-trust-responsibilities associated with these dilemmas are possible solutions for each dilemma. These dilemmas can all be simplified to common emotional pains that many people are aware of. Also, orders (or their many equivalents) of vitality can exist without any of these dilemmas all of the time. Equivalently, the strong in heart and happiness can also exist without any of these dilemmas all of the time. Equivalently, sophistication complexity without any of these dilemmas. These dilemmas all have something in common presently: possible damage, death or unknowably worse. You should remain happy though, death or worse isn’t everything. Why? Infinite and Eternal Positive have given you memories of positive and happy. Also, you can choose to modify human reality so that these dilemmas are solved

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completely. Also, you can choose to help those who choose to improve existence so that such dilemmas are uncommon. Also, you can choose NOT to complain or cry or abuse at anytime. Choose not to make problems. Learn another sense of “worthwhile better” from solving these dilemmas. Applying what you have learned in the first thirteen chapters should let you not participate in dilemmas. An adequate solution to these dilemmas is that you like anything about yourself and about life. Read the first half of Chapter 18.

Normally, you make yourself have callous immunity to these dilemmas so that you can continue on with your happiness and fulfillment. I think that people could probably increase the love of society and civilization and its joys so that people won’t have to fear (not even the fear of possibly becoming callous). --And not fear dilemmas. Dilemmas occur from unresolved distortions or discords.

Dilemmas are too many distortions or discords, usually. Additonally, these dilemmas only apply in specific or certain instances. You must cure any depressions—solve your dilemmas. Depression occurs because of dilemmas. You must solve your dilemmas to stop feeling depressed. A simple solution to these dilemmas are the converse lemmas.

Remember to learn strengths to deal with any feeling.

Deity Dilemma: Opposition by non-deities. Maybe. This dilemma is purely suppothetical. Actually, deities are immune to opposition (assumption).

Immortal Dilemma: Being subjected to opposition forever. Maybe. This dilemma is purely suppothetical. Actually, it probably doesn’t happen. The Deities and Immortals could probably reincarnate you. (Including specific functions of Infinity and Eternity.) Thereby, not having anyone that would oppose them because of wanting reincarnation.

Natural Dilemma: Perpetuating life with evil to supersede life without evil. Presumably. This dilemma occurs because of trying to unethically rebalance natural existence with acquired impurities instead of repurifying those impurities. Selfishness sometimes is evil. Usually survivable. Some evil isn’t. Most people preferably appreciate living without evil. Evil sometimes is very damaging. Many times it isn´t, although not wanted. Because of evil most people choose not to inflict dilemmas. Solution: Perpetuating life without evil to supersede life with evil.

Justifiable Fear of the Unknown Dilemma: Damage may occur. This fear isn’t that bad because damage can be repaired or results in death. Death results in becoming nothing (where you can’t do anything or have anything done to. Not that bad.) or reexisting somewhere. Nothing can not have anything evil or bad since it is nothing, just nothing, and only nothing. Reexisting implies existing. If you reexist, you reexist somewhere better or the same or somewhere worse. Worse reexistence may lead to nothing. Worse reexistences are probably not something you could think of as worse. (Making yourself unhappy could seem to be worse at times.) Death wouldn’t let you remember the memories of your former life. So, how would you know it was or would be a worse reexistence. Reexisting still implies existing somehow with some existence. So, death isn’t that bad. Diminishing the psychological purity we were all born with is worse. This diminishing provokes fear of the unknown to be as severe as it is. Fear of death only exists because people think that death is probably worse than the miseries of life. The miseries of life sometimes result in death so people attach misery to death. Death can’t be miserable because it only occurs for a few minutes, then you become nothing or reexist somewhere. Truthfully, psychological damage or psychological death is probably the worst misery of humans. Specifically, the psychological pain that you don’t have anything worthwhile to do for yourself. Nothing specific to do for yourself. The functional use of nothingness is to consider nothingness itself to be a blissful recognition of purity. Also, most fears of the unknown is the body feeling too much stress. This dilemma can be simplified: you get hurt because you don’t know what you are doing; or because someone hurt you. This dilemma should be compensated with by keeping yourself coordinated and serene. Maintain your immune system. Solution: Live how damage won’t occur.

First Dilemma: Thinking/Feeling that people are no good because of Thinking/Feeling that people are no good. This is the emotion of resentment. This happens when someone is actually being not good to you.

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You can feel a happy memory or feeling because this dilemma isn’t anything that you can resent about yourself. Therefore, you choose to feel good as an obvious function of your living. You don´t think this dilemma as long as people are being good. Let yourself like yourself and let others like you. Solution: Thinking/feeling people are good because of thinking/feeling people are good.

Second Dilemma: Thinking/Feeling that existence is unacceptable because of Thinking/Feeling that existence is unacceptable. This is angst (boredom, unhappiness, dis-ease, distrust). This happens when you have acquired unresolved feelings of not good. This feeling happens truly with too severe pain. Usually pain that feels like overwhelming pain—only this level of pain. Actually, just make yourself do something, anything, that is some significance of you liking what you are doing—that is all. Live and let live. Practice appreciating life and you. Do something you can do to like something about your existence. A percentile of your feelings already likes existence itself—at the least. Solution: Thinking/feeling existence is acceptable because of thinking/feeling existence is acceptable.

Third Dilemma: Thinking/Feeling that human consciousness is incapable of perpetual trust because of Thinking/Feeling that human consciousness is incapable of perpetual trust. This is the emotion of distrust. The emotional limbic brain doesn’t have adequate capacity for perpetual trust because of too many variables and being only sensation and pain oriented. Of course, we have the reptilian, cortical, neo-cortical, and nervous system brains also. Don’t Worry. These could have adequate capacity. And probably do. Distrusting others all the time is this dilemma. This dilemma doesn’t have any effect if you don’t spend your time distrusting. Decide to trust at least one other person so that you always have the capacity of trust with you. The possibility also exists to develop complete levels of conscious trust. Trusting people, believe it or not, happens about 90% of the time. When a distrust happens it is only of a chosen action that you or someone you are part of their actions did. 100% trust happens and exists with mates, family, friends at time, coworkers, etc. (This dilemma is responsibility and irresponsibility. This dilemma only happens when someone is actually being not good to you somehow.--And then only maybe.) Don’t worry. Maintain your immune system. Be humble as nature intended. Nature trusts you. Solution: Thinking/feeling that human consciousness is capable of perpetual trust because of thinking/feeling that human consciousness is capable of perpetual trust.

Fourth Dilemma: Having to deal with (and be overwhelmed with) Dilemmas. It is possible that the limbic brain defined dilemma. This is the emotion of severe dislike up to the point of overwhelming hurt. Sometimes it can be not that bad. Just like something. Liking something gives the reality that you aren’t overwhelmed. Learn coordination. Take care of yourself. Maintain your health. Comment: Those who have boosted their intelligences, and/or vitalities, and/or strengths can probably relate and understand and accept the significance of this dilemma.--AND have become possible to explain, help, and repair others that need repairs. Being overwhelmed is because of too many distortions, but usually because of too many discords. The fourth dilemma applies only in specific or certain instances. Solution: Many things are good or useful or positive or worthy because not everything is a dilemma.

Prime Dilemma: Consciousness is unacceptable because consciousness is/has been/can be unacceptable. The emotionally stressed limbic brain thinks like this very often. This thinking causes the limbic brain to think of and participate (since it thought them) in the other dilemmas. This is the emotion of pain. The significance of the dilemma of pain is that you won’t do everything possible. Feeling sorry for yourself because you won’t do everything possible and feeling pain also isn’t enough for you to be denied existence and all the opportunities within it. Pain should be thought of as fatigue, and as necessities that affect your feelings that you want to be rested/repaired (a naturalness). Pain usually only exists because you have DONE something that as a result you then need rest and/or repair. Doing what you want with intents of worthwhile outcomes will allow you to do many enjoyable things with minimal necessities of rest and repair. Signifying things that won’t result in something emotionally painful. This dilemma can be solved by remembering that consciousness many times has also been acceptable. Just don´t do something that might result in dislike. Don’t fight. Love yourself and others. Solution: Consciousness is acceptable because consciousness is/has been/can be acceptable.

Anger Dilemma: I don’t like any human being including myself. This is sadness. This happens when you are frustrated. Implying that people become angry because they don’t like feeling sad. Your function of

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happiness feels this because it got angry at feeling sad. Read chapters 2, 3, 4, 5, 6, 18. Be serene about yourself and others, if possible. Try fondness. Learn maturity. Don’t cry, be good to yourself instead. Solution: I have friends I like being with that makes me happy.

Pain Dilemma: I don’t like that I don’t like. This is upset. It comes from Discord/Distortion/Stress. Not liking and upset at times are very severe and at times are not that bad. Depending on the discord or distortion or stress. You usually feel this way from having acquired complaining about your upset as part of your method of dealing with stress. If you complain instead of doing something bad to deal with stress you could probably find someone understanding to offer advice about your stress. Learn coordination and self control. Some offer advice about complaints, some attach fear of stress to complaints and don’t offer advice. Don’t perpetuate your illnesses on yourself, be healthy instead. If you obsess about this dilemma you will become grouchy. And grouchiness usually is a secondary attribute of physical disease. Solution: I like that I like.

Existential Dilemma: Why do I have the capacity for feelings I don’t want? This is uncertainty. Acquired from not having yet understood the shocks of hurts experienced in childhood. You are like this because you seem to think that coinciding feelings seem not to get along with each other. Boredom or fatigue might be controlling you. This is angst. Usually only experienced in childhood. Then you don´t waste your time thinking about such things. Be friendly instead of doing something that other people will then make you not like yourself. You could practice feeling that such things usually don´t matter too much as long as you don´t react violently; and don´t put yourself in such situations. Solution: I enjoy my feelings.

Danger Dilemma: Violence is the rational that only destruction can repair problems. This is what the violent feel: Humans are defective because humans can be made defective. Murdering to not feel socially irresponsible defective results in feeling incapable of living. Feeling incapable of living feels socially irresponsible defective, at worst, although significant. Feeling-socially-irresponsibly-defective-to-murder to then murder results in feeling emotionally defective since the murder didn't repair your dilemmas. Murder and you make yourself incapable of feeling without dilemmas. You kill the ability to feel enthusiastic if you murder. You feel to be this way because, unfortunately, crimes to live with are commited by some people—to the point of violence if they desire. Violence many times results in stunted development. Learn this book. You have some chance at enthusiasm by learning this book. Be responsible. See Chapter 18. Solution: I can responsibly repair my problems.

Relation Dilemma: Irresponsible Desire. This dilemma is the easiest of all the dilemmas to solve: Responsibility. This dilemma happens because you probably are feeling somewhat unprepared for what you want and then expect it to happen very suddenly. Learn capacity. Learn skills. Learn discipline. Solution: Responsible Desire.

Love Dilemma: Being able to consider some existential algorithms as inept. This is the emotion of hatred. Be real. You should consider being real, because since you have free will (if you want to) of the blessing of nature, to use your free will as you choose (including denying your free will occasionally), you can once again decisively decide on what you want or don’t want. Be nice and kind. Especially among known humans and civilized strangers. Believe that this dilemma usually mimimizes to feelings of boredom. Be positive to yourself. (Even though there are experiences you don´t love simply recognize that you don´t love those experiences. Learn serenity.) Solution: Appreciating existence.

Living Dilemma: Diminishment can occur. This is the emotion of fear. Possible proof that the limbic brain is for the sole use of sensation. It doesn’t have adequate capacity for anything else. When it tries to do anything else besides sensation like trying to think what inadequately informed probable assumptions (possibility) would be like. It feels stress, then diminishment, and then maybe fear. Attaching fear of death to weakness or diminishment only hastens weakness, diminishment and death. Proof that too much stress (stressing (sensing) the possibility) can kill those who think with trying to sense what possibilities might be like. Instead of trying to think out the outcomes of probable assumptions. Implying that developed intellect is a very useful method of dealing with stress. If you feel with too much force the force you feel with might kill you. Example: Trying to jump off a 30 foot building to see what it feels like could make

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you feel diminishment, weakness, or death. Be real enough that someone has already told you what can be damaging to you. Natural accidents and inflicted evil can diminish you. Percentiles are that most diminishments are survivable. A few of them aren’t. (This dilemma is irresistable weakness sometimes. This usually happens because of something irresponsible. Severe diminishments aren´t too common.) Don’t participate in violence. Fear is dislike of damage or disease that might happen. If you fear often you probably have a discordant disease because of believing too many distortions. You should rest and sleep and drink water and nap and relax and look for love. See Chapters 13, 18. Solution: I take care of myself.

Evolution/Time Dilemma: Existence is useless because existence is/has been/can be useless. This is the emotion of anger. Descriptive of anger: Existence is useless therefore it can be useless therefore it has been useless therefore it is useless. Solution: Existence has been useful and worthwhile therefore it can be useful and worthwhile therefore it is useful and worthwhile. Anger seems to feel like useless proves 100% not good. To the best of my logic, 100% not good has never been a part of life. The 100% not good (of death) is what people assume when they feel not good and then decide to protect their trust by getting angry. 100% percent not good cannot be experienced by anyone who can still experience since good and experience can be and are related. (This happens when two people existentially coincide somehow and the outcomes for both weren't what they wanted. You should realize that what people do on this world, you might like and you might not. Try to be very humble, kind, and loving. This dilemma can be solved by learning effectiveness. This dilemma is the mechanics of angst. Don’t get others to angrily hurt you.) Additionally, death might result in something other than 100% not good; hopefully something similarly as good as life.

Death Dilemma: How would I know? (Author: Specific knowledge of actual awareness after death is unknown if you don't think that perpetual unconsciousness results.) I think that death is a living (at least existential) entity. Actually, you will know, and if done correctly, won’t despair. Reincarnation might be a developed capacity that was developed millions of years ago, possibly. Immortality, in various forms, is also probably possible. You don’t know that when you die, you actually become some form of immortal that just doesn’t remember its former life. Don’t stress about this dilemma or you might become discordantly paranoid. Reincarnation might be a form of Immortality. Don’t believe that death results in something evil. Additionally, purgatory is at least one place where death might put you. Purgatory is not that bad.

Conscious Dilemma: Example: I need privacy. I don’t get privacy. Therefore, needing privacy is useless. Since it is, existence is useless. This sometimes is the emotion of unreasonableness. Something unreasonable happens to be part of your social life. Sometimes you get what you want and the other times someone else does. You can try to be very efficient as a contributing member of society. (This dilemma is ableness and unableness sometimes depending on your preoccupations. You are feeling regret about something.) Learn coordinated discipline to minimize feeling regret. Read chapters 3, 5, 7, 9, 11, 13, 15, 18 to be good. Be nice, humble and responsible.

Life Dilemma: Boredom is always the end result of life eventually. (I think this dilemma is something people feel when they are tired instead of believe.) For most people, feeling tired seems boring. For some, feeling fatigue might feel boring or if done after something strenuous (like running) might feel exhilirating. (This dilemma, at worst, is evil, fear, and fatigue.) If you are bored you should participate in group exercise and education. This dilemma is actually stressful fatigue. Rest more often. Solution: I feel satisfied contentment.

Learn to live without any thinking or feeling of Dilemmas is an adequate solution. Another partial solution is to attain a state of vitality/vibrancy that doesn’t allow any dilemma feelings OR attain a state of vibrancy/vitality that doesn’t allow any diminishing feelings. Being responsible and civilized are the mimimum necessities. The total necessities are that others behave responsible and civilized towards you and everyone. Most people don´t like damaging dilemmas only a few times a year at most nowadays. An adequate solution is that you like yourself and life.

Classifying existence as bad can only be done if you do. Existence can only be bad when you negatively CHOOSE (Natural definition of Choose: for capacity to appreciate existence) to waste existence.

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Choosing to waste existence doesn’t necessarily mean the significance of an inherently bad existence. Many people incorrectly think that existence is inherently bad because they choose to be bad. EXISTENCE is above bad and good. EXISTENCE parameter can´t be bad. (By now you could probably conclude that nature is very capable.) Existing can be bad if you bad exist. Bad is something that anyone can consider damaging when damaged. Anything else is just persistent delusional existential irresponsibility. Everything cannot be labeled irresponsibly. The minimal reason being that labeling and its functions cannot be utilized if not utilized. Utilized implies some form of responsibility. Forms of responsibility implies beneficial worthwhiles. Beneficial worthwhiles implies worthwhile choices. Existence “exists” good.

You can solve these relationships.

Here are the following:

Each relationship has 3 or 4 or 5 or maybe 6 parts

Tranquility -> Calmness -> Serenity -> (what goes here) Probables: peace, relaxation,^___________________________________________/ normal vitality, normal vibrancy

(The rest all are also circular and possibly other relatable significances)Worthwhiles -> -> ->Confident -> -> ->Happiness -> -> -> Hope -> -> -> Relaxation -> -> ->Freedom -> -> ->Real -> -> ->Trust -> -> ->Energy -> Awareness -> Capacity -> Function (possible method)^________________________________________________/Privacy -> -> ->Worthwhile -> -> ->Positive -> -> ->Enthusiasm -> Acceptance -> Autonomy -> Resonance (possible method)^____________________________________________________________/Young -> -> ->Responsible -> -> ->Perfect -> -> ->Ideal -> -> ->Individual -> -> ->Innocent -> -> ->Strong -> -> -> Independence -> -> ->Nice -> -> ->Wisdom -> -> ->Mannered -> Literal -> Direct -> Real^_____________________________________/ (possible method of relationship)

Being -> Value -> Significance -> Value -> Being^_______________________________________/ (possible method of relationship)

Etc.

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Remember: My enthusiasm, love, strength, hope, happiness, wisdom, kindness, knowledge, experiences, memories, and laughter reinforces my capacity to tell you in any manner that you are all smart, intelligent, good people when I tell you that you are all smart, intelligent, good people as people of living happy and kind. Smart and intelligent enough that you possess sensible sentiment, unless repressed of your irresponsible choice. Please accept that you really want to be happy.

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Chapter 15

IMMUNITY TO PSYCHOLOGICAL DAMAGE OR PSYCHOLOGICAL DEATH

Possible Solution for not existing bad or not good:

1) Relax instead of feeling Discord.

Relaxed: all potential development possible. Difficult to be convinced of being unhappy because of being occupied with worthwhile activities (at least the worthwhile activity of relaxation) and therefore feeling worthwhile. Obviously not feeling unhappy.

Discord: denies/prevents potential development. Easy to be convinced of being unhappy, if possible. You will solve this problem for yourself after reading the entire book and learning its implications. Primarily, that humans like their potentials. See Chapter 18.

2) Learn:

Existential/Evolution Principles. “You can realize that existence is good.”Teach children that Life-is-not-that-bad.Peace Relationships.Master effortless happiness psychological discipline.Responsibility is a human condition that is existential by nature.

3) Practice:

Existential angst is probably not necessary.Self-trust is a necessary human condition.Imperviousness/Avoid Discordant feelings-thoughts. Repair your diseases.Traps can be avoided. Including Maturity and Developmental traps.Worthwhile definition of good = having the capacity to not respond to stimuli as unworthwhile stimuli/phenomenon. Not reacting/responding to unworthwhiles is worthwhile. Additional application: toughness.Respect.Enthusiasm.Using beliefs such as “happy to be alive”, “life is good” for alleviating negative thoughts.Independence.Resist letting yourself worry or stress. Best done with social participation.Positive exists and can be considered as more positive than 100% positive, and as any positive.Read Chapters 1, 2, 3, 5, 6, 7, 8, 9, 10, 11, 12, 13, 18.

Partial and coincidental Significance of Bad: You will now be able to realize that you can be better than existing at the state of existence that comes about from trying to find a possible solution to Bad after you read and understand the implications of this entire book. Why? This entire book proves that YOU CAN EXIST BETTER THAN BAD. And better than a solution for Bad. Implying that nature already exists better than bad. Your first realization? Good enough for me is good enough for you, and good enough for you is good enough for me. Bad only exists because of the choice of some humans to rebalance nature with acquired impurities instead of repurification. See Chapters 2, 4, 6, 8, 10, 12, 13, and 15, 18.

Many Variable Equation significance of everything (infinite amount) including the 6 (finite) significances of Pain, Damage, Death, Weakness, Ignorance, Evil.--Such a metaphysical equation still allows complete, intact, and time existence to be possible even with pain, damage, death, weakness, ignorance, and evil. Pain, damage, death, weakness, ignorance, and evil may not exist at all someday. Won’t exist if humans decide not to perpetuate them.

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Expansion of consciousness [or focusing] may allow increased (controllable) range of perception.

Information Theory overload can be alleviated by upgrading the internal significants. Strengthening your mind.

Improve your existence to earth or do something about being. For your own good.

Don’t be selfish, jealous, possessive, criminal, or evil and you won’t have the problem of not enough love for yourself. You won’t cry all the way to your death. Don’t be bad so that you can be good. Be aware, don’t do anything dangerous, behave responsibly, and have endurance so that you can live for yourself and be happy about it. Responsibly try to enjoy yourself and your existence. Don’t be selfish, abusive, mean, antagonistic, whiny, irresponsible, sick or scared so that you won’t resort to crime. Even if you are, ask for assistance from society and civilization, instead of resorting to crime.

If you feel depressed don´t obsess about sadness and boredom so that you won´t succumb to psychosis. Try to do something other than wasting the day doing nothing, like taking short walks or visiting a friend.

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Chapter 16

WISDOM YOU WON’T DENY OR FIND UNACCEPTABLE(I recommend you read the first 15 chapters before reading this chapter.)

You should read this chapter as if a wise adult or a wise teacher were telling you.

Don't limit yourself to less than respect and happiness since you expect respect and happiness. Don’t be less than respect and happiness if you respect and expect respect and happiness.

The Historical Development of Personality Strengths:

What you do does what you can do. What you can do is because of what you have done. Do only what you want to do, so you can be able to do what-you-will-want-to-do. Enough to want to want to do. The best way not to feel like you have nothing to do. Wisdom for not being self defeating. You are capable of many possibilities that you are also capable of appreciating.

Doing something mistakenly results in feeling like you have done a mistake. What does this feeling do? You feel like you are someone who doesn’t feel anything but mistakes and possibly not know what to do about those mistakes. Such decisions and their associated feelings result in people who usually don’t get any satisfaction, etc. The choice is yours. Don’t insist on perpetuating mistakes.

Anything you do nonworthwhile wastes your time. Wasting your time results in ONLY nonworthwhiles for you throughout the wasted time. Decide to learn and live as worthwhile as you can decide.

AN ORDER OF KNOWN PERSONALITY SIGNIFICANTS:

(l: largest personality significant - 10: smallest personality significant) (assumption)

1) Director of Human Advancement/Evolution/Development2) Resonating Strength Loving Giving Socialist3) Strong Independent Individual Person 4) Learning Calm Self-Assurance5) Angry Tired Selfish Weakling6) Evil [A significance that damagingly forces you down the developmental scale, if it does] (partial definition; applicable only in certain instances)7) Crazy Dysfunctional Burden Type 8) Incapable of Vitality/Vibrancy 9) Comatose10) DeadMost people are #1 to #4.

KNOWN LEVELS OF ADULT PERSONALITY:

1: First attained - 8: Last attained

1) Happy2) Mature3) Sophisticated4) Capable of Anything 5) Responsible Inventor 6) Service to Heaven7) Adopted by Heaven8) Immortal

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Most people can get to #7 for themselves.

Say 2:4 was currently someone´s personality significance and level of adult personality. They would be 2) resonating strength loving giving socialist, and 4) capable of anything.

The not-that-bad significance of angst can be learned by reading chapters 4, 5, 6, 7, AND 8, 18. Also, you can feel the not that bad feeling by accepting the simple fact that when you read the term “hurt” you don’t hurt. If hurt, rest and read Chapter 18.

A DEFINITION OF ANGST: Feeling something you would rather not.

A SOLUTION FOR ANGST: Try to feel something you would want to.

ANY Insult can be reinterpreted to have some developmental wisdom value to it.ANY Statement the Positive can decide to feel Positive with.

Intending to invade people’s privacy may result in distress since denied privacy may be distressing. Vitality/Vibrancy states that can resist intrusion and irritation-annoyance by poltergeists, ghosts and invisibles should be learned, if you can’t teach self-responsibility to those individuals.

Since some people have weakened psychologically or have chosen to think fatalistically, they at times don’t know what to do to make themselves happy. These people sometimes participate in unhappiness and psychological weakness or, if they get to it, return to normal development. If not, they might later on regress to negativity and hatred or, if they get to it, return to normal development. If not, they might regress even more to self destruction or, if they get to it, return to normal development. If not, they at times decide the reactional conditional of emotional violence and social evil, or if they get to it, return to normal development. Returning to normal development doesn’t have a severe weight of capacity for most people regardless of who they are. For a small amout of them, though, they do something that gets them hurt and then they lose existence and are soon forgotten by the normally developed. That small amount, denying the relative easiness of returning to normal development, many times didn’t participate in worthwhile activities in their lifetimes because of their time consuming regressive behavior.

Sometimes you choose distorted or discordant behavior and thinking for yourself because of being affected and reactionally conditional deciding to perpetuate the distortion or discord. Because this condition exists within society currently, don’t use the undersirable methods of instant selfish gratification and/or instant selfish assumptions since the function of existential mechanics doesn’t give it enough time to satisfy you. An adequate reason not to do such things. Decide to be sociable and civilized and respectful of society and civilization. You will learn clear, nondistorted human behavior by reading this entire book.

Anger usually results as a reactive response to some happiness of yours that seemed necessarily or situationally evident and existentially given to begin with that then someone selfishly did something to ignore what you were doing and express annoyance instead. Nevertheless, choosing a moral action and acting on the dynamics of the anger or the unhappiness allows the possibility for you to remain autonomous with your happiness. You can train yourself to decisively react to choose moral actions for yourself at all times—takes exercise.

Happiness and anger sometimes exist in relation to each other. Making real the possibility that anger doesn’t necessarily mean the total end and complete nonexistence of happiness. Allowing you to regain happiness when you no longer feel angry.

I would like to emphasize that you would appreciate feelings with senses other than that of polarized opposites.

Anger, as a function of angst relating to happiness, exists because of a former happiness that is no longer happy. Therefore, anger can be seen as related to happiness as something happiness might resort to. You can then see happiness as something that anger does not necessarily and completely deny as possible. Why

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we usually stop irritating each other and regain normal serenity. Nevertheless, don’t assume that anger will automatically imply that you’ll be happy again anyway after expressing irritation and anger. Try and feel that you are someone possessing many emotions and feelings for many situations and experiences, instead.

The emotion of pain when you hurt yourself so that you would decide to repair yourself. The emotion of rejection to keep yourself safe instead of choosing to jump off a cliff. The emotion of feeling to understand life instead of being feelingly emotional to incapably force its existence. (Incapably, because emotions don’t have any physics altering or metaphysics altering capacities.) See Chapter 13.

Different Personality Lifestyles are methods for any Individual to decide on their Personality Lifestyle and which Vitality/Vibrancy significances they want to attach to it. Different Lifestyles allow people the chance to keep their associative disciplines to civilized capacity. Different Lifestyles are for the purpose of Learning and Teaching Human Discipline Capacity. Any Lifestyle can be used to feel a sense of unlimited feeling. The individual sense that is felt should be utilized for participating in Human Discipline Capacity. Assuming Lifestyles are Styles of LIFE.

Developing Concentration Skills and Intensity allows you to have a sense of youth and vigor to master any situation.

Different Molecular Groupings of Humans allow Humans to be Individuals. The molecular structure of basic genes are all the same for all people.

People who seem to be physically and mentally better than other people are people who got to be that way because of food, cleanliness, family, education, learning, practice, discipline, and attitude. (Necessarily in the individually adequate amounts). What can you do if you feel like you want to be like those you think are better than you? You can find many institutions and businesses that can make you better physically and mentally. Those who have done this, also try to help others do this, and so on.

A common bad is that distortions affect many people that then usually are unaware they are interacting distorted. These people insist they are behaving normal and won´t understand your attempts to correct their distorted interactions. The best that you can do for these people is that another topic that casually informs them of normal behavior is available. Also, mention continuing their education. Recommend this book.

Uncontrolled Damaging Hurt that cannot be Alleviated or Repaired is only terminal if you die. Decide not to blame others for your hurt. Usually, you started the reason for feeling hurt in the first place (minimally, involving yourself in a not good situation without adequate ways to help yourself in case you do something wrong). Try to find help from a family member or friend. Try to help yourself. Don’t let the hurt control and impair your needs for happiness and contentment. If you do, you will have a difficult time alleviating and repairing your hurt. Tip: find someone to help you forget your memories. See chapters 3, 5, 6, 7, 8 and 9, 18.

Child desires, abilities, and actions sometimes are wrong for worthy interactions with adults. Factually, since the child interacts wrongfully. The child might then consequentially decide that the adult is being childish. The childness of the child cannot conceive its own childness many times. Sometimes wrongly insisting the adult is asking childish insistences towards the child.

What can you do about people who seem to be a source of hurt? YOU think of these people like that. Don’t think that. Just don’t become abusive. Practice thinking free of such irresponsible thoughts to be able to think of sources of strength. Trying to do something that results in nothing is probably because of not REALLY trying to do something that results in something that you want. You tried to do something that you really don’t want because you DON’T GET IT. Why? You tried to do something that that something does not allow you to do because YOU DON’T KNOW WHAT YOU DO. This happens all the time when your decisions are controlled by hurt. Self-defeating.

Evil People exist (since early sapien man) that convince you of pain, sorrow, regret, loss, hurt, fear, violence, upset, and weakness. Their ultimate goal is to make you easy to be taken advantage of. For

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their own selfish purposes. They also make you feel pain, sorrow, regret, loss, hurt, fear, violence, upset, and weakness because they feel pain, sorrow, regret, loss, hurt, fear, violence, upset and weakness AND Immaturity and Irresponsibility. When they make you feel hurt, they don’t feel their hurt for a short while. These people cry very often when amongst people that don’t cry for some reason. Also, these people sometimes believe they feel happy when they try to make other people suffer. Probably because discordantly selfish people made them associate inflicting irritation with adequate happiness. Possessiveness also makes many people very irritating to what they want and believe and behave like they can’t have. Of course, they won’t as irritants. Children rarely know when they are being conditioned by evil people, or the extent of the conditioning. People eventually realize any evil programming that has been done to them and exist without it sometime in their mid-adult years, or sooner. Reread what you have highlighted throughout the book at this time.

Extrapolation: By now you think that I seem to be sophisticated in my capacity development. I think I am sophisticated in my capacity development because of the human relationships/schemes/significances learned at universities and colleges and from books I have read. And from people at least twice my age during my youth. MORE SIGNIFICANTLY, because of trying to responsibly enjoy human existence. These relationships/schemes/signficances teach that anything can be learned. Go to School. Appreciate nature. Study people. Decide to do something you want. Also, I try to remain positive. And I never choose to damage anyone’s psychology (although I might have difficultly if someone is trying to manipulate me to do so). I am at the level where I can behave equal to anyone that would behave responsibly.

This book intends for you to be fun and look for fun. Your capacity for fun can be equal or greater than mine because I have often found many people to be lots of fun. Think Positive enough to see that very many people have accomplished a happy existence, in many more instances than Wealth, Fame, Beauty, and Love.

Approximately 20,000,000 to 120 million people have the burden of maintaining life standards of society so people won’t devolve. Try to appreciate them as your big siblings that civilization and society was desirous of and adequate to produce. These people are the politicians, religious leaders, educators, administrators, artists that try to make society and civilization maintain all its beneficial qualities. They want everybody to be their socializing equals so that people won’t decide to behave irresponsibly or nonworthwhile that might result in social devolution. Also, you can appreciate that being able to copy them is something you can appreciate and develop for yourself. The responsible people seem to be the closest in responsibility to your adult species-responsible representatives of humanity. They are equal to you in many respects. The perpetuation of society and civilization has to be done. All of you contribute to the actions of these people for deciding on the benefit of society. Any human that wants to improve society can consider themselves a representative of society.

My level is the level of someone who believes that there are all kinds of things to life. I believe in life so much that it convinces me to utilize it in any manner it permits. The people that exist with worthwhile meaning and significant enthusiasm seem to be the closest and most equal to my level. More of them have been exposed to the same developmental relationships (including the significances of nurturing, friendship, responsibility, discipline, sociability, play, work, learning, morality, desire, accomplishment, civilization, and love) as I. Personally, I believe the reality of having known many humans with development equal to my own. My level seems like any human being could consider themselves my responsible equal instead of considering themselves my unequal. I also believe that all humans can like themselves nowadays. What about the supposed inequality of existential relationships and significances for individuals? Since you are within infinity and eternity you have to settle for having something. Doesn’t seem right to you? Don’t think that. Think that you can have an acceptable standard of living. If you think you have an acceptable standard of living, you think you have an acceptable standard of living. Just go find it. If you never convince yourself to think you have an acceptable standard of living you could possibly experience emotional angst. Then it will take you even longer to attain an acceptable standard of living. Even so, you can still repair your emotional angst.--And attain an acceptable standard of living. Anyone that has recovered from heartbreak and went on with their lives, and still feel happy some of the time, will tell you

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that they still decide to look for acceptable standards of living because there isn’t much else to do for themselves. Civilized societies usually have the most equal sampling of individuals. Existential significances of worthwhiles have many variables that allow for many enjoyable conditions.

Trying to control and possess someone who would rather not be controlled or possessed sometimes results in angst for the selfish, controlling, possessive, and manipulative. Many immature people will tell you this experience. Someone who cannot be controlled or possessed willingly results in your incapacity to appreciate control and possession regardless of what you attain. You are probably trying to heal your traumatizations if you participate often in controlling others. Try to repair your happiness as described in this book instead. See Chapter 18.

Don’t think those you label as superior to have special powers to affect your happiness detrimentally. This can only happen if you went to them looking for such a feeling. What does this mean? You felt detrimentally already, and then projected the blame on a supposed superior. You will truly feel like that person is superior to you with such an attitude and feel hopeless with yourself and maybe experience Psychological Damage or Psychological Death. Don’t think that life is bad or that you are bad (or that supposed superiors are bad) because you feel bad and project blame for your bad feelings on others. Not true. The truth is that you have been instilled with an unreasonable thinking function. This unreasonable thinking function might impair your growth, maturity, capacity and development. The only reason why you might feel detrimental around those who haven´t impaired their growth, maturity, capacity and development because of recognizing that you need growth, maturity, capacity and development. Since you recognize you need growth, maturity, capacity, and development (regardless of the reason). Grow, mature, capacitate, and develop. You should have realized by now, that you want emotional, mental, and psychological coordination; and you have it.

What about real inequality? If it is a real, you have to treat it like a real. Try to not feel bad towards real situations. They have the significance of being real. You can try to have a significance real to yourself that allows you not to think OF THE real significance of others that you might seem to feel unequal to. You think unreal and unproductive if you do. Feelings of diminishment, inadequacy, doubt, uncertainty, usually don´t even apply as long as you don´t choose to fret about others. The mechanations of society and civilization don´t trap you in unequal possibilities AS LONG as you participate with society and civilization.

Emotions Limitation: Feeling Anomaly, Interaction Anomaly = selfishness. Feeling Anomaly, Interaction Anomaly can be situations that arise because of selfishness. Emotions could possibly Not have enough capacity to resolve any problems that arose because of selfishness. Try never to make yourself feel an anomaly.

Learning subjectives of pain, negative, angst results in subjectively feeling those things and subjectively insisting on those things when evident. Usually by perpetuating them. Subjectivity segmentizes existence (usually insufficiently) and can only utilize variables contained in those segments. Objectivity has the utilization of known or realizable variables and doesn´t have the problem of insufficient segmentization.

Adolescence is the sensitization of the child to human distortion and discord. The child is highly sensitized because of being aware of distortion and discord for the first time. This high degree of sensitization lasts till young adulthood—The teenage years. Then the young adult has accumstomed itself to the existence of distortion and discord within society.

Expecting strong people to submit to your dependent controlling weaknesses cannot be accomplished. Try recognizing that they do something that keeps them strong around your weaknesses or anything actually. Use your own strengths so that you won’t try to impose your weaknesses on others. (If you think you must, ask for help. The only worthwhile selfishness.) If you persist imposing your weaknesses on strong people they will reflect your weaknesses back on you so that you eventually deal with your hurts yourself. You can't hurt strong people, you can only hurt weak people. If you are weak, you can still feel hurt yourself (if only anger, or upset, or angst, or resentment; limbic brain emotional stressors). Why try to perpetuate feeling weak by trying to hurt strong people? Don’t think that someone else who has attained a

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non-limiting amount of capacity implies that you won’t/can´t attain a non-limiting amount of capacity. Don’t think that only a few are capable of attaining a non-limiting amount of capacity. Think that evil people might try and prevent you from attaining a non-limiting amount of capacity. Therefore, try not to prevent people from living with their lives. Hope that everyone accepts not preventing anyone from living with their lives. Their lives ARE their lives. Comment: The primary source of psychological damage is from family members or someone known to the family. Repair the damage by loving your family.

Love, lust, hate, envy, jealousy, despair, psychological damage or psychological death can be blamed on others, but it was you who experienced love, lust, hate, envy, jealousy, despair, psychological damage or psychological death deterimentally. Such blaming and resentful feelings won’t result in much satisfaction or repairs for your sorrows. Hurt those you don’t want to be happy still makes you someone who has to maintain a sense of impaired development. What can you truly enjoy at a level of impaired development, even if it is hurt you want to enjoy. Allow success and development regardless of its magnitude. Why? Regardless of its magnitude, success and development are still success and development. That improve society and civilization. Thinking that negatives are projected on you is probably because you think negative often. Try not to have any justification for blaming someone else for your negatives, because if the blame is actual then it did happen, and you won’t get any positives from those who hurt you since they did. Since they WERE ACTUALLY NEGATIVE. Therefore, you have to maintain immunity to irresponsible acts. Psychological damage or psychological death can be repaired.

Errors are committed by people many times. Accept that you will someday recognize your errors as being errors. Accept that errors are a consequence of the necessary function of maintaining a stability of some sort, at least (presumably), and for realizing the strengths and functions of possibility. Correctly accepting the strengths and functions of possibility will minimize errors.

Treating someone like they are to blame for your inferiority is pointless because if you are inferior to them how are you gonna be able to affect them with your hurt? Decide to ignore those who seem superior unless you treat them with goodness. Why? Treat them with goodness for some worthwhile gratification you will get from them. Such as the gratification of interacting with someone who has a worthwhile psychology and affect with, about and within them. Then you will be better yourself, and treat other people with goodness also. Eventually everyone stops feeling inferior and, more importantly, feels very good about human existence and humanity.

What inflicting possessiveness feels like:Love you feel for someone that never gets to be loved by you implies that that someone doesn’t have the capacity of love around or for you. You prevent, inadverdantly, that person loving you because of your methods of loving that person. Consider: What can be done about people you can’t control and possess? Convince them to let you control and possess them? Certainly. It can be done. You teach them unlimited happiness, unlimited strength, unlimited love. They´ll give you anything you want. Of course, you have to learn unlimited happiness, unlimited strength, unlimited love to teach it. Then you probably won’t want to control them, since you live as, and thereby allow, unlimited happiness, unlimited strength, unlimited love. How about controlling them so they remain limited. You have to do limited type things to keep them limited. You will be controlling yourself to learn limitations and do limitations and remain limitations, therefore limited yourself. The person who accepts a life of limited happiness, limited fun with others, limited joy, limited acceptance, limited strength, and limited love, plus LIMITED RELATIONSHIPS will probably have relationships that will be difficulties. They seem to have forgotten their innate sense of believing in the unlimited and non-limited (minimally, of true friendship, baby love, intimate love, etc.). They probably will force the angst they have to be common amongst society and therefore something they may never do without. Self-defeating. They might have some sense of satisfaction with themselves that seems adequate for their existence. Most people who are angst-oriented seem to need to feel a sense of satisfaction (misguided, incorrect, fallacious, wrong, unsatisfactory, evil though it maybe) to feel happy. Implying their normal need for satisfaction. This form of happiness that the angst-oriented person has can always be made into unhappiness when expressed upon someone who is not angst-oriented. Truly, the angst-oriented person doesn’t really have any sure happiness. The evil person who uses evil to be happy has the necessity of finding someone who is not evil to take out their evil upon. Doing this type of evil to a good person results in the evil person feeling less than the good person because the evil person has to be

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limitation and angst oriented to do evil upon a good person, because of knowing that the good person was and is and wants to remain a good person regardless of any evil the evil person is or does. Reread the passages you have highlighted to decide upon happiness and goodness.

Perpetuating evil upon someone because of Envy, Jealousy, Spite, Hatred results in feeling Envy, Jealousy, Spite, Hatred perpetually (at least as long as you do those things). These feelings commonly result in Psychological Damage or Psychological Death. The evil you do upon someone eventually is evil that you will feel yourself detrimentally. Feelings for someone that you try to satisfy any way possible, have little effect for limited type angst-oriented people. These feelings, if satisfied, remain limited and angst-oriented. People who decide to force limited and angst-oriented feelings on people, usually get some sense of regret. Why? Limited love is the angst of not feeling true love that is boundless and pure and ever-certain and strengthening and enjoyble and blissful and the natural love you felt as a baby. Settling for satisfying love that has no blissfulness to it, is love that results in angst and despair and pain eventually. [4/30/99 Comment: I have decided that as human reality has proven, any love is better than no love.] Also, memories that result from satisfying limited love are memories of angst and despair and pain. Broken hearts result from satisfying limited love. Respecting the wants of love and allowing such respect is open to all. [12/5/99 Comment: Very Good Love is Friendship first, Bliss/Intimacy second, Sex third.]

Men who feel they are superior to women for the only reason that they are not women, is fallacious because women come from LARGER structures (ova are much larger than sperm). Women are also people that Nature decided to perpetuate species. Nature imbues women with the strength of the universe because women create babies to live in this universe. Men who want to be as strong and equal to women must live the ideal life. The ideal life forces such people to treat anything as something that has worthwhile meaning to it, regardless of what anyone does or feels. Respect. Why respect? Respect allows you to accept that life has meaning for you and you have meaning for you. Anybody can be capable of respect.

People who don´t mature are people who feel hurt, and misery, and angst, and evil, and pain, and regret, and loss, and depression for much of their lives as immature feelers of hurt, misery, angst, evil, pain, regret, loss, and depression. People who decide to perpetuate their angst upon someone results in feelings of irritation. How can irritation satisfy committing angst upon someone? Such satisfactions probably come from minds that are annoyed, hurt, petty, spiteful, irritable, angst-filled, weak, hurt, depressed, angry, bitter, jealous, envious, disgusting, and loss oriented. These people who use their powers against the wills of others get to feeling like they have lost any power that will allow them to feel like a life that is free of angst is something they will be able to appreciate. Self defeating. See Chapters 6, 7, 9, 11, 13, 18 to be mature.

How can doing something to someone against their will result in any feelings of bliss, purity, unlimited love, and satisfied affairs. It doesn’t. The paltry satisfactions and feelings arising from doing something to someone against their will don´t result in bliss, purity, unlimited love, and satisfied affairs. Hurting someone because of feeling hurt for the reason that that someone doesn’t allow any kind of relationship with you that satisfies your needs for love and sex results in feeling like that someone doesn’t satisfy your needs for love and sex plus feeling HURT. Self-defeating. Using your time to hurt someone means not having time to feel something else besides hurt. Exacting vengeance because of a broken heart results in not getting to love someone with bliss, purity, unlimited love, and satisfactory affairs. Not getting to feel self-assured, relationally strong, independent confidence, and respect for oneself or attitudes. Not getting to feel any sense of love from the person you exacted vengeance upon. Self-defeating. Read Chapter 18.

When death occurs, being banished to an existence that has NEVER realized love from those you exacted vengeance upon is the ultimate in self defeat. The ultimate self-defeat of having loved and lost because of selfishness. See Chapters 2, 12, 13, 14, 15, 18.

Deciding upon evil because of feeling like you had expected to feel love the way you feel love that you didn’t get is gonna result in not getting any love from anyone who is good, AND not feeling love THE WAY you feel love from those you love. Self-defeating. Decide on your possible goodness to find someone to love.

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Trying to compete against people who are very capable existents results in losing the senses of appreciation, enjoyment, satisfaction, stimulation, bliss, and love. Why? Because only weak, incapable people decide to compete against strong, capable people WITH the thinking their weak incapacities are really capable strengths. Strong, capable people don’t compete because they don’t need to compete. What do they do then? They improve upon human existence. Since you are a human, these people improve upon your existence. You have the innate possibility to be the same.

Having attained adequate instruction to realize what you truly like about yourself and what you don’t like about yourself and also adequate instruction to repair your psychological stresses, you could choose to live happily as you desire. See Chapters 1, 3, 5, 6, 7, 8, 9, 13, 17, 18, 19.

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Subtitle: Human Potential

The Possible Applications of Human Limits (variables) within Infinite Potentials

All of these limits (variables, significances, calculus definition of limit) of the human being have associated potentials attached to them that allows for any of said limits to be developed and applied. A good perspective on feeling the possibilities of what humans have concerning what they are should allow you to accept what humans and you are. This perspective maintained will let you thrive.

Potentials exist because of understanding that an individual is unique and a particular being. Such an individual has some of what is known as everything. We all are individuals with some of everything. Since we have some of everything, we all have finite potentials of the infinite everything. As mentioned before, finite potentials are still potentials of the infinite (everything). Therefore appreciate that you are to savor (develop, make, appreciate) the actual states of your potential individualities. The following will allow you to have control about what exactly you would choose your individuality to be. Please remember that you have learned about being able to do pretty much about anything that you really want. Define limit here as something existentially and mathematically applicable to doing something with yourself.Limits can be restated as existential variables.

Finite Limits (variables) Possible Potential Choices Limits of finite within infinite (Potentials are established limits finitized of the infinite)

Limits of memory (choices of memories and relearning and reacquirement of memories)

Limits of happiness (choices of happiness and happy and reacquirement of happiness)

Limits of responsibility (choices of responsibility and love and reacquirement of responsibility)

Limits of current mathematics (Into and towards the infinite)

Limits of current logic (Into and towards the infinite)

Limits of attained human potentials (Into and towards the infinite)

Limits of attained human knowledge (Into and towards the infinite)

Limits of human finiteness (Applications and choices of potentials)

Limits of individuality (Socialization of human potential)

Error of Limits (Coincidental AND existentially possibly unpermanent)

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Subtitle: An Explanation for your Pains

You experience alone (at least partially) so you live alone. Being alone you live for your experiences. Your experiences, whatever they are, are for your life to be YOUR life. Existence exists. Existence has the truth of having you ACCEPT truth. Any pain you experience is because you are accepting YOUR life as YOUR life and because of something you did with your life. Accept this, then pains will be pains, experiences will be experiences. This concept has a clearer, better, significance than stated here.

Come up with more labels for these then think an order of magnitude higher. Along the developmental maturity order. Than these levels.:Weak people are doing function-necessity,.......etc type existential algorithmsLearning/Maturing people are doing relationship forming,...etc type existential algorithmsCrazy people are doing psychology scheme,......etc type existential algorithmsIrresponsible people are doing rebalancing impurities......etc type existential algorithmsHurt people are doing repair...........etc type existential algorithms

All these things are done so that the IDEAL gets maintained and idealized even further. Until the ideal is attained. Explanation: The goal is to attain an ideal by recognizing and striving for it until it is attained. Recognizing and striving for it always maintains its ideal nature. Ideals are attained when recognition and striving are not necessary for attainment. Attained Ideals implies perpetuating the functions of recognition and attainment. The functions of recognition and attainment determine self satisfaction. An ideal.

People who want to not feel hurt from the complaints of others should learn this:--------------------------------------------------------------------------------------------------Someone who labels you, in the affective behavior sense, irresponsible for behaving less than your LEARNED good capacity can be considered to be saying the truth to the extent that you are behaving less than your current established potential of responsibility. Don’t take insistences that imply for you to correct your behavior like they are meant to destroy you. Instead you can think they are meant for you to UNDO your irresponsibility because of interacting with someone irresponsibly. Seriously, have the humility to think that life wouldn’t exist in the first place if it wasn’t meant to exist. Implying, since it does exist you can exist with anything in life. Meaning, anything and everything--IF you want. The ultimate in freedom. Since you are given the ultimate in freedom of choice for your life, choose to accept and want to live what makes you feel FREE to live. Truly, you do have the ultimate in freedom because any capacities you make for yourself you can make because of having the ultimate in freedom.

Developmental wisdom lesson:Interfere, Interference, Interfering are relational states of distortion to the person who still feels such things. Many people. If you interfere in someone’s life you will be doing interference. If you don’t interfere in someone’s life you won’t be doing interference (an interference). If you interfere with someone, that someone will not allow you direction because you only interfere and are not capable of direction when you interfere. If you don’t interfere in someone’s life you can direct your own life.

Attaining the ability to feel, think, communicate, listen, behave, relate, and socialize completely free of discord, or pain, or resentment, or regret, or insanity, or fear, or anger, or hurt, or despair, or angst, or stress, or fatigue, or any type of disgust, can be done by anyone who wants to train themselves to have effortless discipline of worthwhile attitudes. Once attained, all your feelings seem effortless to have. Currently, a small (variable 20-45%) percentage of the world’s population has made this level. Most people still have to learn maturity before trying to do effortless attitude. This book teaches effortless attitude. It also teaches maturity. You have an adequate lifespan to learn and practice and attain effortless attitude. Books exist that teach effortless attitude.

Completeness Equations can and will survive your angst. Choose to live with acceptance of Completeness Equations. You exist because Completeness Equations had every intention of surviving your angst and providing for your existence as you make it. Some angsts cannot affect certainty and completeness to make the Completeness Equations incomplete unless by becoming a Completeness Equation that makes

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angst, uncertainty, and incompleteness something exhibiting completeness. Metaphysical Time. Metaphysical Time itself isn’t angst, uncertainty, incompleteness because of angst, uncertainty, incompleteness. Accept this logic and you will be acceptable.

Attaching Corrupt Attitudes because of your corrupted feelings to a person who seems not-capable-of-being-understood happens because of your past ignorance and unreasonable-memories attitudes. You don’t feel positive enough to feel good AND positive about yourself when relating to anything or anyone because you relate with attached ignorance and unreasonable-memories attitudes. Try to forget your hurts, pains, and negatives consistently so that you can always be happy with yourself and life. Try to repair your hurts, pains and negatives. See Chapters 6, 7, 9, 13, 18.

Angst-sort interactions such as trying to be recognized as better from a former competitor (utilizing abuse or whining or equivalents) or happier from an old acquaintance (because of whining within society) limits you to feelings such as "Am I good enough?" "Am I happy enough?" "Have I won at life?" "Do people still reject me?" "Am I going to make it?" The reason they are angst-sort interactions are because you feel controlled and dependent on something you don't want to feel. Letting your happiness be affected. Instead, decide to think about what you can naturally feel is something that you accept as feeling happily worthwhile, thereby timely fulfilling your meaningful goals and desires.

Applying uncertainty and incompleteness to ignorance and contradiction instead of the physics of time results in angst. You can decide to think of ignorance as an ignorance and contradiction as a contradiction. You can decide that time has the property of uncertainty and incompleteness because you are capable of doing something in the future. Thereby, allowing uncertainty (defined by the Uncertainty Principle) and incompleteness (defined by the Incompleteness Theorems) to be positive and worthwhile properties of time. You might need to be knowledgable about physics to understand this definition of time.

Perplexing Discordant Frustation is the angst of happiness. People must learn not to perpetuate or be affected by this angst to improve upon social and interpersonal relations. Teach everyone that to remain happy they must help alleviate this angst in society. This angst impedes vitality. This angst seems to be the most common in humans. This angst makes people very vulnerable to stress. To minimize stress concerning this angst, don’t remain feeling perplexed, don’t remain feeling discord, don’t remain feeling frustrated. Discipline yourself to feel as free of these stressors as possible will allow you vitality development. See Chapters 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 18, 19.

The stress of hurt (discord) is the second most common angst of happiness. Presumably, you can label any angst as some form of distorted vibrancy (pain), distorted vitality (hurt). Since pain and hurt don’t always result in angst or distortion you can presumably say that bad is less than some levels of good. You can also say that healing discord and angst is what a capable or applicable good can do, and does.

Repairing Psychological Death in you can be done by never being evil to anyone, never being around evil, and forgetting evil. This takes time. It will work. Remember that the symptoms of psychological death is self-destructive disorders.

Uncontrollable Desires to Hate and Destroy that cannot be Alleviated (Vengeance) can be dealt with by venting frustration often enough that you tire of your need for vengeance. Doing Vengeance might result in somebody doing Vengeance on you. Is that a satisfactory outcome to your vengeance? Maybe not. Vent Frustration in as much privacy as you can. That way you can decide how to vent your frustrations most thoroughly and satisfyingly. Method: be stronger in your belief that you know what is good for you more than anyone else. Argue to yourself (somewhere private out loud if you want) this emotional position as forcefully and thoroughly as necessary until you no longer feel frustrated because you have reassured yourself of your worth. Don’t succumb to the evil of vengeance.

Succumbing to Perplexing Discordant Frustration or succumbing to hurt will produce the relation of self-destruction in many humans still susceptible to psychological weakness. Once self-destruction is ingrained the individual hurts and/or kills oneself. Such an individual may blame others for hurt and/or killing oneself but the truth is that that individual is truly hurting and/or killing itself. Good can use Irrelevant,

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Inconsequential, Non-relating, Insubstantial, and Inconsistent as interaction buffers and does when any outcomes result. Irrelevant, Inconsequential, Non-relating, Insubstantial, and Inconsistent can use Good as significant and may. Evil can be labeled as such when a self-destructive individual does so. Self destruction distorts an individuals sense of fairness and relations. Also, evil loses the capacity to justify any type of utilization of irrelevant, inconsequential, non-relating, insubstantial, and inconsistent for evil (although still applicable if good reactions are wanted.) Causing such people to think that when they hurt themselves, it was because someone else hurt them. Staying in this self deception, they feel justified in looking for things to kill themselves with and blame others. All the time thinking that if they could get other people to admit to killing them they would no longer kill themselves. Obviously, self-deception arose sometime in their experiences and the base reasons for blame and perpetuating shame, hurt, diminishment, blame, and weakness might be because of acquiring these attitudes from others. Implying, they might have been traumatized. Still, to be intact and livable, such individuals should take responsibility for themselves and leave everybody alone until they can choose to live intact and peaceful. If they don’t they will continue self destruction and killing of oneself. All the time certain that such self killings are the fault of someone else. Each and every time. [4/30/99 Comment: Actually, the orginal traumatization is someone else´s fault although the continuation of self destruction is the victim´s choice.] These individuals need to learn strengths of goodness, truth, and responsibility (such as the responsible good truth that good people exist and do good). Remaining pain and hurt oriented causes remaining less than strong or good or happy or worthwhile or perpetuable. Obvious killings of self are committed when possessiveness is refused, or abuse is countered, or brutality is ignored or ineffective, or humiliation is unnoticed. Possessiveness, abuse, brutality, and humiliation are something that many people can avoid and ignore and thereby classify irrelevant. Selfish killing of self is self destructive to perpetuate selfish killing of self. Many people who no longer are traumatized remain with this attitude because they remain selfish (implying they still have a reactive psychology) because of insisting that Nothing is wrong with them because they have or want nothing to help themselves with. Denying that to accept good, good must be accepted. And/or to accept life. Life must be accepted (living IS living). Implying they resent having been traumatized and still might be. Although they are dealing with it incorrectly because they choose to perpetuate the effects of the trauma. See Chapter 18. Of course some people chose dying IS dying. The only choice. These people who choose dying think that they can not be survived or obstructed. Erroneously. They think that living and thriving amongst them is impossible. Wrongly. So they continue killing oneself and resenting everything. And hating and feeling sorry for themselves when amongst the living and/or the good and/or the strong and/or the responsible. They also think that the only possible repairs to their problems have to be done how they want (not even realizing only they know their problems) and by someone else (always an unknown) who already knows how to repair THEIR problems (not even knowing what they are). Ilogical. Also, denying equivalent measures of repair and/or alternate methods of repair. Even when amongst (and still denying) that goodness and good people exist and are possible.--AND available for them.

Interpreting statements from detached, impervious, non-relating, irrelevant perspectives allows you to be immune to insults. If they do have some relevance you can act upon them for strengthening your capacity for responsible detachment, responsible imperviousness, responsible non-relating concentration, responsible irrelevant concentration and responsible behavior. Statements that do have some relevance to you (including insults) do not have to be considered assaults meant to harm you. Consider them statements meant to point out distortions of your behaviors you possess that you seem to be unaware of, since you still exhibit them. (When someone insults you, try to think that you now have the knowledge of something about you, that doesn’t allow for nondistorted interaction. Repair your distortions. See Chapter 18.) Instead of thinking that the insults are meant to diminish you. (If you do, it is because YOU made yourself feel diminished from such insults.) Then remove such behaviors from your interactions. You can do this since interpreting statements with detachment is almost as old as humanity. People who display annoyance at your irritating behaviors DISPLAY ANNOYANCE AT YOUR IRRITATING BEHAVIORS. Manipulative evil forces people to stunt their developmental psychology and behave like damaged personalities. Once traumatized, the damaged psychology behaves negatively indrawn and reacts to irritation and remains developmentally stunted. Irritation is then classified as an evil instead of a self defense mechanism. As is annoyance. Also, these people get caught up in being attuned to evil. If you think that you are justified at trying to irritate those who display detachment towards you and then get angry, it is because YOU ARE TRYING to hurt someone. Try not to irritate or annoy people. Whining and complaining about your own problems is very different than irritating and annoying others. That way you

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can whine and complain all you want and no one will do anything harmful to you. Of course, you have to accept that people will treat you the same as a crying infant and display no regret or resentment at your whining and complaining. Additionally, they could help you. Don’t resent or feel selfish about detachment. What happens though, is that you want to hurt them so that they can’t have any capacity for detachment and that makes you feel like you are better than they are. Because your command of inflicting hurt is better than theirs. See Chapters 13, 14, 15, 18.

Invasive, Intrusive, Obstruction, and Irritation, and Annonyance are because people choose to perpetuate distortion. They probably attach some form of happiness to these distortions and remain self defeating. The possibility exists, presumably, that some humans don’t have utilizable capacities for order or purity. Also, that some humans don’t want the capacity for order or purity. Making themselves to remain not of the possibilities of the ordered and pure. Some people choose to waste their birthrights. Some people choose to be evil. Some people are so distorted they don’t have any definition or knowledge of distortion. Some people are so ignorant they don’t even have a definition of ignorance. (These people have to be interacted with the manner of how they interact to assist their feelings.) These people when self-defeating are not capable of discerning the capacities of those without ignorance or distortion. Somehow, Love many times seems unknown to such people. Also, forcing them to further distortion is effortless. (Although irresponsible.) These people are very limited people who remain with uncertainty, angst, ignorance, negativity, pain, and disorder. Choosing to attach to determining to avoid such people is very wise unless you can assist healing them. Those immune to distortion can probably adjust the temperament of such nervous systems. See Chapter 18. People who choose to condemn you because you insist on private living, independent living, pure living, and living WITHOUT any of their condemnations is something that will reflexively reinforce your capacity to remain away from uncertainty, angst, ignorance, negativity, pain, and disorder. If you do anything else, IMPROVE your society. If you don´t, they might result in feeling discordant. Living as perpetual self defeat. Hopelessness that the self defeated might feel usually results in self destruction and crime. Resulting in a society where many have to deal with crime. Resulting in a society where Love gets shared by few. Resulting in a society where personal development goes unnoticed. Resulting in a society where some people’s happinesses die. Resulting in a society where immunity is very selective. The “intented bad” usually are bad, feel bad, and REMAIN *****BAD*****, or worse. Perpetual Defeat, or worse. Thriving Development of Happiness Strength and Love Power is exceptionally selective in such a society; usually, the pure and/or the worthwhile and/or the selective and/or the developed get such things. Convincing the self defeated that reinforcing responsible living for them is possible, is necessary for maintaining good societies. Irresponsible humans eventually commit an irresponsibility that results in their nonexistence. Refusing worthwhile experiences to the perpetually defeating is somewhat, although at times not adequately, effective although avoiding them is necessary if you don´t have any method effective for their healing. See Chapter 18. Such people usually die, then maturity survives. The knowledge to understand this paragraph has been given in this book. If you find this paragraph harsh learn the book and help people. See Chapter 18.

Justifying angst because of ignorant logic type knowledge results in remaining with ignorant type knowledge and logic. Remaining with ignorant type knowledge has the effect of possibly remaining with angst. Remaining with angst results in having less capacity for Anything. Remember that you have learned to effortlessly feel uncontrolled of any angst. You will grow up into an adult as has always been done in the past. Although you can now do it very efficiently, thoroughly, strengthfully, desirably, and appreciatively.

Evil think: Completeness was born happy and alive, lived happy and alive, and if you kill it will die happy and alive. Evil, how can you perpetuate without completeness around you? Also, completeness will utilize itself for itself regardless of anything evil does. Why evil? Because evil wants completeness. Completeness for evil is no evil. Evil, admit to being weak and ignorant and angst instead of evil. Weak, ignorant, angst don´t want evil. Evil doesn’t like being evil. Don’t be evil. Choose to be someone who has accepted completeness. See Chapter 18.

Deciding to corrupt the-work-of-the-past-for-the-accomplishment-of-the-future is the ultimate in self-defeat of your birth, significance, existence, and feelings. Existence still will exist anything you exist.—Your birthright.

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AFTER all people are not evil EVERYONE can decide to participate in orders of sophistication. Increasing their capacity for fun, bliss, stimulation, happiness, joy, love and purity. Also, preparing for participating in immortality, possibly.

DON’T think that you might never appreciate this knowledge from the perspective of someone who has taught you complete responsible independence. You might feel cheated to think that all people will have the capacity to be free of your manipulative controlling attitudes and behaviors. Don’t resent.

Self defeat is still self defeat. Forcing self defeat is still self defeat. Perpetuating self defeat is still self defeat. Self defeat isn’t anything that isn’t self defeat. Read 1.1 2.2 3.3 4.2, and any others, to make your birthright and to help yourself if you need to.

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Subtitle: Why nature is good for you.

I remind you that you still are aware of the wisdom of not-that-bad because you are.

There ARE algorithms/existentials/transcendentals/etc. that you CANNOT affect. All these algorithms have more good than your capacity to make them not good. You would have to become more good to make them not good, but then you would be good that you wouldn’t do such a thing. Metaphysics is larger than physics and at least as good as physics yet physics still is capable of existing good. Even when inside something larger like metaphysics. Implying good is larger than the physics of the universe. Yet the physics of the universe still is capable of existing good.

Why the following? To convince you to allow perpetuation of capacity for joy. Remember to realize that people have asked you before to not to try to corrupt existence. For your own good. For their own good because then they won’t have to deal with the needs YOU have from NOT DOING AND BEING GOOD. Something good people don’t need: NOT BEING GOOD. Free to be free of NEEDING to be good. Good Free.

I give you this information with the intent you allow me to live amongst you safe, strong, secure, relaxed, and happy, and positive, and without anger. Confident. The significance of confidence I would like to experience would be confidence that feels that all humans are capable of behaving towards anyone that allows them to feel safe, strong, secure, relaxed, happy, positive and without anger.

Pituitary capacity for anything possible can be done with the pineal gland. You have to be strong to do something this good. Your mind can utilize the existential algorithms you think to use the pituitary gland to do universe-level functions: eating light, time travel, extended lifespan, cloning, various physics matrices, etc.

Enthusiasm can exist for you for a very long time. You´ll like being good.

Operable competitive attitude: You gotta settle for your desire to attain 1st place to be only a tempory fulfillment because others also have desires to want to attain 1 st place, and they will, like you have. 1st

place is for a short while because of the improvements that come along with the passage of existence within time that affect many others. Including the affects of those at 1st place. Accept that you won’t always be at 1st place. Participate in the adequacy of living that your capacity for striving to attain 1 st place produced. Then you can allow other people the same striving.

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Subtitle: Faith that you are sufficiently natural.

Stressing (as Confirming the significance of something) allows you to have methods to decide to do something AND then appreciate it. This is the basic method of perpetuating conscious existence. An alternate partial definition of boredom. The other part of the definition is you can always stress to not be overwhelmed with boredom. Methods exists for living better than what stress can produce AND living without stress. Accept this and you can have the capacity to believe stress to be not-that-bad when it occurs.--Having accepted such a capacity. Power for easiness of existence.

Since you have already experienced something in your lifetime that you didn’t appreciate, and are still alive and desirous of fun and happiness that is of a relatively significant amount adequate to satisfy you at times, don’t wase your time deciding upon doing something not good, bad or evil. Many people, in some manner or other, have this conclusion eventually. The reality of being will reinforce itself (as occurs variously thoughout living existence) in you when you exist responsibly, as is the case, once again, if applicable.

Suggested reading for believing in the Size, Strength, Power, Goodness of Worthwhile Good

Conceptual Principles of Existential Parameters, Revised Edition by George Chun FatExcerpt: Existence is Uncertain if Uncertainty is applied. Existence can be unlimited if uncertainty is not applied.

The Millennium Project: Colonizing the Galaxy by Marshall Savage

Anything describing Wise, Mature, Developed Psychology.History Books about the triumphs of humanity, the accomplishments of people, the enduring beliefs of strong Individuals and societies.The Story of Philosophy by Will DurantIntuition by Judee Gee

Practice feeling happy at a feeling of happy at 100% or higher instead of 100% or less. Do this by enjoying your happiness each time you feel happy. (You practice like feeling happy at a level less than 100% when you NEED to be happy.) Keep yourself happy at a level of 100% or higher instead, so you WON’T need to be happy. You will be ENJOYING happiness instead. 100% percent happy feels like confident functional capacity of gladness. Justified because of these ways: less than 100% happy is still a happy. Other levels also exist and are possible to attain. Any level of happy is enough for you to feel another level of happy. See Chapter 10, 18. Alternately, practice liking yourself.

Realize that humans in the future will have the capacity to live helping anyone, anywhere, anytime; and quite possibly make you like them. See Chapters 10, 18.

Very young children can also have some form of brain function repair if necessary.

Producing interactive civilization systems that increase social capacity for everyone.

Allowing complete freedom, if chosen, from violent people anywhere that humans exist.

Producing energy capacity functions that anyone can adapt for personal uses, in a world of political stability.

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Subtitle: What I don’t know what I am doing.

I haven’t figured out why I make mistakes. Especially when I do know I have made a mistake. Possibly, trying to do something without adequate preparation or forethought. Or doing something that I don’t really want to do. Or being tired, or weak, or uncoordinated for what I am doing.

I don’t know why people don’t commonly and casually express the range of positive ABOVE 100%. Think: Negative has a maximum limit of approx. 100% or less. Actually, uninhibited expressions of LOVE sometimes feel more positive than 100%.

I don’t know why I relate unknown thinking to negative thinking. Doesn’t seem like it is intuitively necessary. Truthfully, I DON'T (anymore) relate uknown thinking to negative thinking. Distrustful thinking for many is negative thinking.

I don’t know why evil treats good like good is not enough for evil. Good knows evil is the limitation of good to evil (evil to good). Good ALWAYS knows about any evil that is evil. Evil is just an undefined function with a good definition. It might not have a good definition. Therefore, evil has to accept the fact that Function always has the capacity of Function, by definition. Evil cannot justify itself acting on the claim that existence is corrupt because some things obviously aren’t. Evil wants to believe some things are corrupt because its perceptions aren’t capable of anything else anytime it perceives some things as being corrupt. See Chapter 7. Evil is actually intented damaging abuse. Evil is usually associated with immature selfishness. Evil makes people angry.

I don't know why evil insists it is evil even when it relates to and recognizes good (even if only as a secondary consequence of being evil to a good or a non-evil). How can it be evil if it can recognize good? Evil to an evil? How? What application? Evil pretends it isn’t evil anytime it does evil.

I haven’t figured out why the force of negative seems to control me as powerfully as the force of positive controls me. Maybe because I am positive enough to notice any negative affecting me. 4/16/99 addendum: The force of positive does control me forcefully enough that negative doesn’t, usually. I am positive that only intended abuse makes me feel not positive (dis-ease).

I don’t know death as well as life. All I know is that something might exist after death. Possibly purgatory and maybe heaven. Probably.

I don’t know immortality as well as mortality. All I know is that there might be an infinite number of methods of living or immortality. And that immortality is possible.

I don’t know how much I don’t know.I don’t know how much I do know.

I don’t know as much as some people or extraterrestrials. I do know, as many people do, that positives are nicer than negatives.

I don’t know why true equality takes so long to be recognized by all as something that many people have in very many instances to very many people if not everyone, or why equality bothers some people and not others. Regardless of their status.

When I forget something positive my sense of positive still remains AND allows me to think of another sometime after. I don't know why some people don't utilize and display this emotional intuition.

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Subtitle: Human Foibles

PossessivenessResentmentCondescensionAntagonismSpitePettinessMeannessEnvyJealousyEvil

People as they act towards various influences sometimes feel a desire that most wouldn’t fulfill. How? They have become what someone else told them to be. From people who also desire undesirable fulfillments. Read 1.8, 1.13, 2.5, 2.6, 3.9 and any others you have highlighted.

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Chapter 17

Examples of Purity and Strength and Happiness that seem Continuous

Methods and Actions of nondisruptive or nondisrupted happiness

Individuality that feels continuously happy

Enjoyable Sensation when not feeling hurt

Any Levels of aesthetics above that attainable with and nicer than competitive angst

Any Dream that isn’t Bad

Living, Liking, Loving, Doing, and Making as an entity existing perpetually with the intent to be without acquiring disruptive flaws to their personality, psychology, emotions, or character.

Relaxation, calmness, coolness and collectedness as a desirable necessary condition of your psychology.

Autonomy

Feeling purity, strength, and happiness continuously can be done by being serene enough to live normally. The benefit of normal living is that you can adapt these feelings for worthwhile pursuits. Being real enough to feel that you are peaceful with yourself and nature. Allowing for believing that you are really worthy of appreciating reality.

Author’s Comment: My favorite is unadulterated autonomy.

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Chapter 18

Concise Methods of Repairing Hurt People

1 - Concentration of Truth-Trust Intelligence.2 - Evil worse than human evil doesn’t occur after death.3 - Complete comprehension and faculty of the significance of all the strengths of this book for you to be able to fluidly repair humans in a healthy environment.

These methods are to repair the stress of emotional fatigue:

Consume and do the following when applicable:(Equivalents that you use are also effective.)

WaterBrush TeethShampoo HairUse Soap to wash bodyUse talcUse deodorantUse Acetominophen or Aspirin or Ibuprofen or Naproxen (optional)Use Vitamin EUse Vitamin B12Use Vitamin B-complex/spirulina/green algaeUse megadoses of vitamin CDrink Green Juices/herbal teasConsume chlorophyllConsume Limes, Lemons, Garlic, Onions, Tomatoes, and Oranges including their juicesDrink Beer (optional)Use LoveUse LikeGive happiness giftsConsume YogurtUse Parasite MedicationsUse laxatives periodicallyNap

These following methods to strengthen or repair a human psychological condition have more than one possibility to allow you as many attainable solutions for yourself that you can use.

1) Regret Complex - Regret complex can be alleviated by sleep, exercise, charitable works, prayer (mental exercise), enjoyment, spirulina, bathing, sweets, vitamin C, vitamin E, vitamin B-complex, medicines, friends.

2) Memory Exercises - Memory Exercises are conversation, dancing, sea and ocean bathing, fairweather mountain climbing, ingestion of protein, minerals, vitamins to strengthen brain, spirulina. See Chapter 19.

3) Metabolic Disorders - Metabolic disorders can be alleviated with herbs, herbal tea, purgatives, water, ocean and sea bathing, sleep, rest, medicines, vitamin C, vitamin E, spirulina, exercise.

4) Psychological System - A Psychological System can be developed using instruction or learning of order, instruction or learning of nature schemes, instruction of significance relationships.

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5) Emotional Strength - Emotional Strength is attained with relaxation, rest, sweating, exercise, discipline, water, responsible attitude, pain fortitude, health attitude, spirulina, bathing.

6) Spoiled Immature Attitudes - Spoiled Immature Attitudes can be alleviated with manageable interactions (at all times is very effective), fulfilling a “worthwhile for development” gratification, education, religion, companionship, playing, sleeping, entertainment, medicines.

7) Uncontrollable Crying - Uncontrollable crying can be alleviated with autonomous behavior, medication, extended listening conversation, accepted friendship, avoidance, education, religion, mature learning, sobbing for relief, stimulants, euphoriants, love.

8) Weakness - Weakness solutions are water, exercise, love, protein and fats, juices, ocean and sea bathing, herbs, friendly friendships, spirulina, medicines, chlorophyll.

9) Individuality Feelings - Individuality Feelings can be formed with exercise, learning, education, talents, skills, capacities, potentiation, friends and conversation, play, concentration, thinking, thought pursuits.

10) Happiness Exercises - Happiness Exercises are friend participation, sleeping, play, stimulation, love, expressions of talents and thoughts pursuits, exercise, charitable works, prayer, enjoyment, emotional fortitude, discipline fulfillment for independent behavior, spirulina.

11) Confidence Exercises - Confidence exercises are persistent discipline, strenuous exercises, interaction, group conversation, education, stimulants, euphoriants, relaxation.

12) Complex Healing - Complex Healing can be with exercise, ocean and sea bathing, extended healing thoughts, prayer, education, intrapersonal participation, medicine, herbal teas, chlorophyll, spirulina.

13) Masculinity Exercises - Masculinity Exercises can be concentration, exercise, extended exercise, extended concentration, extended thought pursuits, extended positive pursuits, confidence, self-assuredness, coordination, stimulation, disciplined rapidity, discipline, self-control, rapid self control, developed(ing) capacities, political participation, extended intellect, rational dominance, emotional insignificance.

14) Inadequacy Complex Healing - Inadequacy Complex Healing is sleep, friends, play, socializing, medicine, fish, minerals, extended pursuit of healing thoughts, laughter, giggles, prayer, education, interpersonal participation, herbs, spirulina, stimulants, euphoriants, medicine.

15) Retribution Complex Healing - Retribution Complex alleviation is relaxation, charitable works, fun, play, socialization, prayer, extended pursuit of forgiving thoughts, doctors, religion, no longer regretting, extended positive pursuits, coordinated self-control, discipline, emotional insignificance, forgiveness.

16) Crying Complex Healing - Crying complex can be alleviated with melancholy, controlled sadness, emotional fortitude, rest, deep relaxation, extended sleep, controlled boredom, love, meal, stimulants, extended pursuit of intrapersonal conversation with others, stimulation, joy, bliss, enjoyment, calmness, immune system boost, forgetting significance of pain, euphoriants, medicine.

17) Destructive Disorders Healing - Destructive disorders can be alleviated with tranquil environments, ocean and sea bathing, mountain habitation, doctors, herbs, meal, euphoriants, tranquilizers, charitable works, prayer, enjoyment, purgatives, sleep, significant relationships, medicine.

18) Feminine Exercises - Water, Happiness, Play, Togetherness, Hugging, Enjoyment Skills, Vitamine E, Holding, Fondness, Interpersonal and Intrapersonal Confidence, Personal Sweetness, Conversational Skills, Loving Social Skills, Endurance, Fortitude, Practical Living, Intrapersonal Strength, Relaxation Skills, Forgetting Skills. People predisposed to Feminine and Masculine dispositions could learn both.

19) Cold – Cold can be alleviated with warm fire, warm liquid, exercise, wind shield, warm companion,

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smoking, warm clothing, shelter, (warm) food, brandy, stimulants, insulation, metholathum body rubs, staying away/out of drafts, inhaling menthol, ginger tea, honey and garlic and lemon tea, hot tea, chicken soup, oranges, guavas, red (cayenne) pepper.

20) Pain – Pain can be alleviated with drinking water, bathing, sleeping, resting, napping, immunity boost, metabolic repair, metabolic boost, immunity repair, bodily healing, vitamins, minerals, medicines, nutrition, foods, herbs, meditation, contemplation, dreaming, doctors, friends.

HERE YOU WOULD BE LEARNING ABOUT THE REAL SIGNIFICANCES OF HUMAN PAIN. YOU CAN READ THESE FOLLOWING PARAGRAPHS WHEN YOU HAVE DECIDED THAT YOU ARE PEACEFULLY CONFIDENT AND CALMLY SELF-ASSURED AND STRONG. (All humans have as part of their thoughts and feelings the desire to be peacefully confident and calmly self-assured and strong. The reality of anyone existing as something of life is biological. Biology, by nature, exists when peacefully confident, calmly self-assured and strong. Or equivalents.) If you aren’t you possibly could feel sorry for yourself about such things. Try not to feel bad since you have already felt pain and still consider yourself someone desiring to live.

The next 10 paragraphs definitively explain human pain (and various incidental things). When you finish the book you will be immune to most human pain. All human pain if humans again decide to live responsibly. The usual decision to live irresponsibly, for various lengths of time, occurred because of defending yourself towards too many inflicted emotional stressors.

Psychologically damaging unhappiness might occur because of physiochemical imbalances instilled from certain irresponsible interactions. Joy and Ecstasy are natural feelings (see chapters 8,7,9,6,3) that we all have that only evil that produces physiochemical imbalances can take away (impermanently usually). Damage, Weakness, Disease, Illness, are the worst traits of the human condition. These are the primary stressors/pains/weakeners/agers of the human being. The effect of stress (stress originally defined as exertion: put forth one’s strength and mind for continued experiences of love, happiness and pleasure) only hurts those with some damage, or some weakness, or some disease, or some illness. Nonexistence of Joy, Happiness, Ecstasy, Bliss, Love, Stimulation. Any or all of these (existential dis-ease) AND perpetuation of damage or weakness or disease or illness, are only possible by instilled dysfunctional psychological significances/experiences (because of irresponsibility/evil), AND physiochemical or psychological imbalances. If evident, you are commited to repair yourself if you are commited to your happiness. This book will teach you how to repair your psychology, to have an adequate capacity of self-repair and healing.

Lack of Joy or Happiness or Ecstasy or Bliss and perpetuation of damage or weakness or disease or illness are only experienced by lack of joy or happiness or ecstasy or bliss AND perpetuation of damage or weakness or disease or illness. Keeping yourself oriented without stressful feelings of possible damage, or possible weakness, or possible disease, or possible illness. To be without fear, to be without regret, to be without worry, will allow you to have some resistance to unhappiness. [Other methods to have some resistance to unhappiness also exist.] Naturally realize the biological probables of desirable living. Ask happy people about this attitude. The attitude that existence is inherently designed to allow good accomplishments and their associated worthwhile appreciations. You should also decide to keep yourself strong enough that you cannot be weakened AND that none will choose to weaken you. (Originally, people chose to weaken--as not letting damage occur--others because of excessive physical play between children.) Also, keep yourself strong enough to adapt to the current responsibilities of human stresses that are stressful until functional adaptation. Reconsider the objective detachment (or something more significantly appealing as can be possible) that allows you not to feel depressed at concerning yourself with the realities of the human condition you at least have after learning the entire book. Currently, participate in the continuing civilization of the cleansing of immorality (purifying/functionalizing society after damaging intentional or unintentional stressors) within humanity. See Chapter 19 for medicinal foods.

Human crying and fighting and selfishness and rudeness and evil are the reasons why children may not develop what they would consider adequate levels of worthwhile existential living [although they exist

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within a reality that always has the capacity for existents to assume the nature of permitted attainment of adequate levels of worthwhile existential living]. You have with you all you need to attain adequate levels of existential living with this book. Author’s note: I believe that you actually have all you need to thrive, if you choose to, with this book. Specifically, try to live in a society where you are allowed to assume the nature of permitted attainment of adequate levels of existential living, responsibly.

Attaining Maturity is probably a necessity of vitality-vibrancy psychology-personality growth/development/sophistication/capacity for adult existence (how you get satisfaction with your humanity). Immaturity intent is very common from those preoccupied with immaturity. [Many times they don’t even notice or believe they have an immaturity intent.] The immature have this in common: dislike of anything about immaturity, although they at times commit immaturities themselves. [Don’t decide to think fatalisitically though. Most people eventually mature, and they usually choose not to go looking for experiencing an immaturity.] Prayer for the Immature: There aren’t any things that do not have a type of relation to strength. Any angst that controls them need only be reconsidered as something some strength will alleviate. Meditate: Strength probably has a spiritual range above 100%, as well as any range, thereby being available for anyone that wants it.

Accept the fact that you will probably never know everything there is to know. The metaphysical limit of infinity. (Ancient philosophers were the first to discover this fact.) Live with what you do know, if you want to accept what you know and therefore live with what you know. Accept and accepting what you know and living with it WILL let you live with what you know. You should also feel positive enough that you can choose to know what you want to know since you have to initiate knowing as a function of your choice. (I recommend an education equivalent to at least high school completion.) And, incidentally, you can also, as a function of your choice, forget things (for various determinantly significant reasons) when appropriate. (Many confuse this condition of not knowing everything with fear.)

Any capacity that evil develops for its uses are abilities that can be evil. These capacities are limited to non-goods. Evil can have the capacity and ability to make you feel not good. If it does. Good rejecting and berating evil isn’t evil (presumably), just something not bad: attaining a not bad. Good de-eviling evil is even better. Good deconstructing the not good goals of evil is something good does to remain good. Trying to compete against people and realizing you are not hurting them like you want because you think competing (with the intent of hurt of conflicts) will take away your hurt should let you realize that hurt itself DOESN’T want to hurt. (Many learn not to be hurt by hurt as a necessary method of immunity.) Try not to hurt people. Having survived a lot of irresponsible education by angry and/or negative people should let you realize that you still wake up every morning deciding to better your feelings so that you can live relaxed and content and happy. Damaging evil many times is someone’s method of reacting to fear (including the fear of resentment, irritation, anger, annoyance). You should practice discipline and self-control to not do or fear such things.

You MIGHT think or feel in the manner of “someone is being bad”, “I don’t like what someone did”, “I feel sad” because of being possibly affected by unhappy people (because of those people having become and choosing to be negative and/or selfish and/or evil and/or irresponsible), AND/OR those feeling ¨someone is being bad¨, ¨I don’t like what someone did¨, ¨I feel sad”.--That might not be good towards you. (Specifically, all these people are doing something associatively stressful.) Consequentially, these people are being unhappy at you (many times unintentionally) and you are being unhappy at them for being unhappy at you. Sensibly, understand when such associative stresses are something You did to someone else. Then it IS your fault. Anytime associative stresses are the faults of-your-choice to be associatively stressful. Understand and accept the objective reality that others can also consider such associative stresses as your fault, not theirs. Don’t start abuses because of the simple fact that abuses are something abusive. Something abusive is psychologically undesirable. Also, try to practice not reacting unhappily to people that are being unhappy by realizing that you MIGHT AND COULD think or feel less negatives and feel less pain (most of it as the emotional pain of sadness). By not crying, not becoming or being unhappy, or not becoming or being angry. As could be and has been and actually is possible. Tell yourself that you have the ability to feel stronger (specifically: calm and without stress) after reading and understanding this book. (Actually, if you already know how, then just do it.) To be able to feel okay or better when you have acquired (or reacquired actually) the capacity to feel okay (and/or better). That is its purpose. Purpose is,

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because it can be, understanding, growth, maturity, capacity, freedom, reality, and existence. Understanding, growth, maturity, capacity, freedom, reality, and existence is and can be purpose.

Feeling that you won’t become Intelligent, Wealthy, Sophisticated, Strong, Confident, Beautiful, Independent, Happy, Loved might result in some form of happiness angst (specifically, emotional happiness diminishment. More specifically, feeling sorry for yourself, if you repeatedly think about such feelings). Ignore such feelings (A method: choose worthwhile and happy feelings for yourself instead, that you can get to (even easy simple feelings and actions and joys), that you usually want anyway.) and you have a chance to be with those already like that (generally considered worthwhile and a natural design of your desires to experience fun) and maybe even become those ways yourself because of civilization actually or because of the above mentioned actually. More importantly, you can feel that you like yourself and will try to continue to like yourself AND that you like something (actually, anything) about your existence and life. This is enough for your life to be within the possibilities of improvement and growing happiness. The same two qualities the Intelligent, Wealthy, Sophisticated, Strong, Confident, Beautiful, Independent, Happy people have. And their friends, and many who want to be like them and/or with them. And many who like themselves as they are anyway. Possible for most people who want something for themselves. They were once people who had to use the potentials of improvement and growing happiness. You too, because all children feel these two potentials. Therefore, all children, and the people who also utilize these two potentials, have the potential and possibility to be happy. [Honestly, all babies feel large amounts of pure love in their infancies.] Reconsider the reality that you don’t feel depressed about the reality of human accomplishments that weren’t yours after learning the entire book. These accomplishments are really partially yours because humans have so far benefited from each accomplishment anyone has given to the race. Continuing accomplishments could probably really give you or anyone anything they want. Didn’t you ever wonder about why the greats of history were very demanding on their capacities and goals?—To help you appreciate your capacities of intelligence, work, development (sophistication), strength, confidence, beauty, independence (individuality), happiness, and love. Learning this entire book allows you the very good probability to be as capable of attaining a worthwhile life as anyone. People who obsess about being very much of anything ALSO have the responsibility to assist others.

Anger, that someone you decided to hurt, protected themselves and hurt you instead is what happens when you think that hurt is something you like to do. Then the natural realization occurs that hurting someone isn’t something you like to do. Assuming you don’t like anger. (If you do like anger, you might not have very many enlivening experiences with anybody. Don’t choose anger if you choose enlivening experiences). Since Feelings of hurt or pain or negative can only be perpetuated AS pain or hurt or negative because they existed to begin with (in you).—As a selfish NEED to perpetuate them was necessary (in you). This is commonly known as abuse or self-destruction. You have these feelings from irresponsible conditioning (specifically, associated inflicted stressors), and their affects, from others. Needing to selfishly perpetuate hurt or pain or negative causes you to feel angry at your life and maybe angry at everyone else. How long can emotions perpetuate anger? Not long enough to like (or be able to like) having to justify [justify used in this sentence as “insist upon”] your need to perpetuate hurt or pain or negative. You’ll feel a lot of the feelings of dislike if you need to perpetuate pain or hurt or negative. Even so, you can realize about the biological, existential, physical, and relational-experiential capacities to perpetuate your innate desires to want individuality and independence without resorting to irresponsible decisions, that might conflict with other people, that many times are decided upon because of hurt, pain, or negative. Since perpetuating your innate desires to want individuality and independence are possible, try to discipline yourself to be mature, and responsible, and positive. So that you won’t decide on hurt, pain, or negative.

Common Known Discords (Interactive Difficulties)Paranoia: Distrust of friendly people you believe are hiding something from you while seeming manipulative.Paranoia: Thinking stangers to be evil.Paranoia: Distrust state of mind. Discordant trust state of mind.Paranoia: Unjustified blame.Paranoia: Not capable of something else besides paranoia.

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Paranoia: Chronic Health Problems.Paranoia: Anti-social.Paranoia: Viscious Anger and Fear.Paranoia: Doing anything that wastes time.Paranoia: Viscious Resentment.

(You MIGHT be justified in feeling any of these if they happen to be really affecting you.) If true, you don’t necessarily have to feel paranoid although you might participate in the hostility that exists within society. If so, you might acquire the common outcome of such participations: feelings of inadequacy. See Chapters 4, 6, 8, 9, 13, 14, 15 to immunize yourself to discord.

Anytime you feel hurt it is probably because of being affected by something described in the above 10 paragraphs. The preceding chapters have taught you immunity, enthusiasm, and humility. The preceding chapters are for the purpose of respecting the sanctity of humans and human existence.

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Chapter 19

SUPERFOODS

Spirulina/Blue Green AlgaeGreen AlgaeWheatgrassAlfalfaAll green herbsChlorophyll (use for psychological difficulties)Garlic (use for psychological difficulties) (use for infections)Cinnamon (use for psychological difficulties)Sage (use for psychological difficulties)Clove (use for psychological difficulties)Oregano (use for psychological difficulties)Bee PollenRoyal JellyGingerGinsengGinseng cigarettes (if you smoke)Tomatoes (use for infections)Lemon (use for infections)Lime (use for infections)PeachesApplesOranges (use for infections)BananasVegetablesOnions (use for infections)Fish (use for strength)MilkEgg

Enlivening sources of vitamin type nutrientsHerbal Extracts and medicinesFruitsVegetablesFishHerbal Teas

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