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1 Introduction to the Overfunction Kurt Strzyzewski University of Wisconsin-Milwaukee TO THE LIFE PHYSICS GROUP RESEARCH UNIT: A spiritual introduction to the human Overfunction is presented in chapter 5: The human Over- Function and humankind’s Biomind information intelligence. It is here where the Working Model delves into the significance of the overfunction and its effect on all idiomaterial biominds as the product of a symbiotic relationship between star and planet, allowing for life to flourish. The interesting story of Karen Tse and her use of "spiritual persuasion" illustrates to the reader how Karen is the overfunction. In fact, how each and every one of us are. The biomind overfunction is explored in Chapter 10: Interconnectivity and the 12,960,000 infinities - Sui-genesis at the T-boundary and Life in the Unum, and can be seen as a repository of the biokind’s memories, experiences, knowledge and technologies. Ancient writings portray this overfunction as the Akasha, which is said to be the library of all events and responses concerning consciousness and life in all realities. Life, in the sense that the Working Model addresses it, is a subset continuum of the Unum itself. This can be visualized as an endless number of life "units" forming a superfunctional mode of a meta-architecture which resembles the Unum itself in functionality - much like a bubble within a bubble. Through a process referred to as the summative overfunction, the biokind as biomind becomes a sum total of its membership as one metastructure of minds sharing the same software and the same operator. This idea of a metastructure with a meta-architecture represents a collective view of how the meta-architecture of the overfunction fits into the metastructure of the Unum. Further exploration of the biomind overfunction revealed to us that ALL idiomaterial complex oscillating biological entities (COBEs) are eligible to access information contained within the biokind repository of information. This meant that any COBE "advanced" enough to take advantage of this inherited property would find that they would develop their own overfunction as a prerequisite for further evolution. In other words, the biomind (of a particular biokind) through a process of self-realization, begins to put the pieces of the puzzle of life together. Realizing that each individual entity throughout the vastness of space is not only one-of-a-kind,

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Page 1: Introduction to the Overfunction

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Introduction to the Overfunction

Kurt Strzyzewski University of Wisconsin-Milwaukee

TO THE LIFE PHYSICS GROUP RESEARCH UNIT: A spiritual introduction to the human Overfunction is presented in chapter 5: The human Over-Function and humankind’s Biomind information intelligence. It is here where the Working Model delves into the significance of the overfunction and its effect on all idiomaterial biominds as the product of a symbiotic relationship between star and planet, allowing for life to flourish. The interesting story of Karen Tse and her use of "spiritual persuasion" illustrates to the reader how Karen is the overfunction. In fact, how each and every one of us are. The biomind overfunction is explored in Chapter 10: Interconnectivity and the 12,960,000 infinities - Sui-genesis at the T-boundary and Life in the Unum, and can be seen as a repository of the biokind’s memories, experiences, knowledge and technologies. Ancient writings portray this overfunction as the Akasha, which is said to be the library of all events and responses concerning consciousness and life in all realities. Life, in the sense that the Working Model addresses it, is a subset continuum of the Unum itself. This can be visualized as an endless number of life "units" forming a superfunctional mode of a meta-architecture which resembles the Unum itself in functionality - much like a bubble within a bubble. Through a process referred to as the summative overfunction, the biokind as biomind becomes a sum total of its membership as one metastructure of minds sharing the same software and the same operator. This idea of a metastructure with a meta-architecture represents a collective view of how the meta-architecture of the overfunction fits into the metastructure of the Unum. Further exploration of the biomind overfunction revealed to us that ALL idiomaterial complex oscillating biological entities (COBEs) are eligible to access information contained within the biokind repository of information. This meant that any COBE "advanced" enough to take advantage of this inherited property would find that they would develop their own overfunction as a prerequisite for further evolution. In other words, the biomind (of a particular biokind) through a process of self-realization, begins to put the pieces of the puzzle of life together. Realizing that each individual entity throughout the vastness of space is not only one-of-a-kind,

Page 2: Introduction to the Overfunction

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but are in fact one - or perhaps more appropriately the sum over one of all the biominds of a given biokind. This leads us into the very metafunction of the T-boundary: “The T-boundary’s “wish” is for COBESs to know and realize that the purpose of what at this stage of human development we refer to as “science” is to detect, decode, and decipher the cumulus available as the Working Model which, by the way, is also indicated to be available to all COBE life forms capable of interfacing with thought-forms containing such information." Therefore, the overfunction itself becomes the Unum for the idiomaterial biomind, allowing for the biomind to experience itself in the Unum and at the same time, become the Unum. In Chapter 12: The continuing unfoldment of the Information Thought, The Universe is explored through what modern mainstream science refers to as the Big Bang. The exploration is brief and the Working Model concludes that cosmologists must re-think their theory soon if they are to make any progress. In Life Physics the Universe is realized as 4-spacetime and is the innermost superdomain of the Unum. Of particular importance in this discussion is the appearance of energy (as quanta) which expresses itself through vector-intentionality in 4-spacetime. We find that everything that manifests in 4-spacetime is a relatively independent subtotality (RIS) of a totality of light-reflective and dark mass or massless manifest with a 4-space/time address, or as a living relatively independent subtotality (L-RIS) of the totality of living relatively independent subtotalities specific to all life form manifest masses. Human COBEs can be seen as multisuperdomain-straddling L-RISs capable of extension from 4-spacetime to any other superdomain. This feature allows the T-boundary to experiences itself through L-RISs allowing for Tautologic Refractivity, achieving absolute oneness through share-distributability - the process and function of the distributiveness of the emotive - energetic sharing among the members of the human Overfunction, or for that matter, of any biological life form that the 4-spacetime universe. In conclusion, I would like to say that this book lays out the foundational concepts of the Life Physics Group's Working Model excellently. It assumes no prior knowledge of physics as such and provides the reader with many key tables and figures, allowing for a comprehensive understanding of the topic of idiomateriality. The Coming Longevitality of the Earth Human COBE Biomind, will really put things into perspective for me, as you said, "bridging" the gap between space/time and the subquantum, across a number of important phenomena and issues. Thank you once again for giving me the opportunity to read your book. It was both surprisingly entertaining and enlightening as well. REFERENCE Bordon, A. R. The Coming Longevitality of the Earth Human COBE Biomind. LuluPress, Raleigh, North Carolina, 2011.