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Inferno, Purgatory, Paradise? The slippery road of philanthropic impact assessment Dr Tobias Jung [email protected] http://www.philanthropy.scot Copenhagen, 31 st March 2017

Inferno, Purgatory, Paradise? - Altinget.dk Jung.pdf · Philanthropy! From the Greek Zphilos [ (love) and Zanthropos [ (humanity), philanthropy was first used in around 460BC by playwright

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Inferno, Purgatory, Paradise?

The slippery road of philanthropic impact assessment

Dr Tobias Jung

[email protected]

http://www.philanthropy.scot

Copenhagen, 31st March 2017

Images: https://s-media-cache-ak0.pinimg.com/originals/32/bd/71/32bd71c7ca46309ec6da7cc3cf0abb86.gif; http://i.ebayimg.com/00/s/NTU0WDg2Ng==/z/o8wAAOSw8d9U0OFH/$_32.JPG?set_id=880000500F

Philanthropy?

The use of private resources – treasure, time

and talent – for public purposes.

Phillips and Jung, 2016: 7

Today’s focus

•Pressure to measure

• Issues to consider

Pressure to measure

‘New Philanthropy’: to infinity and beyond…

• Philanthropreneur

• Entrepreneurial philanthropy

• Catalytic philanthropy

• Creative philanthropy

• Strategic philanthropy

• Venture philanthropy

• Philanthrocapitalism….

From ‘Do-Gooders’ to ‘Do-Besters’

'In philanthropy, these are the people who have great compassion, but who, when determining how to express their compassion, use robust, logical thought processes to figure out how best to improve the world

Friedman, 2013: 7

Philanthropic Impact Discourse = Dante’s Divine Comedy?

• Inferno – philanthropy s past (and status quo)?

• Purgatory – the promise of impact measurement?

• Paradise – virtuous philanthropy ?

Image: http://timelineflorence.com/cortex/wp-content/uploads/2012/10/1465-domenico-di-michelino-dante.jpeg

However…

Issue 1: Rhetoric vs Reality

New wine…

Billions are wasted on ineffective philanthropy.

Philanthropy is decades behind business in applying

rigorous thinking to the use of money

Michael Porter, Quoted in The Economist, 23rd February 2006

…pretty old bottles…

Of every thousand dollars spent in so-called charity to-day, it is probable that nine hundred and fifty dollars is unwisely spent…[O]ne of the chief obstacles which the philanthropist meets in his efforts to do real and permanent good in this world, is the practice of indiscriminate giving; and the duty of the millionaire is to resolve to cease giving to objects that are not clearly proved to his satisfaction to be deserving

Andrew Carnegie, The Gospel of Wealth, 1901

Issue 2: Tools vs Transition

Tools…

Source: https://avpn.asia/wp-content/uploads/2013/06/evpa-graphic.jpeg https://image.slidesharecdn.com/measuringtheimpactofvolunteeringeventionajoy27mar2015csv-150402035036-conversion-gate01/95/csv-nnvia-measuring-impact-of-volunteering-event-iona-joy-270315-6-638.jpg?cb=1427946779

Trelstad 2016: 585

…transition

Geels, 2002: 1263

Issue 3: Control vs Care

Changes in discourse and perspective…

Old New Grantor Investor Grantee Investee Gift or grant Investment Deliverables Social return on investment Program Venture Community impact Scalable models Grant proposal Theory of change

Scott, 2009: 116

Image: https://cdn.shopify.com/s/files/1/0895/0864/products/1150390_1024x1024.jpeg?v=1449159922

…missing what is important?

Issue 4: Knowledge vs Wisdom

Image: http://flavoritetomatoes.com.au/wp-content/uploads/RZNL110503_005_10_N128_RZ1.jpg

Wisdom

Knowledge

Information

Data

DIKW Hierarchy

Rowley, 2006: 2

Issue 5: Philanthropy vs Power

Opportunities…

Image: http://cdn2.business2community.com/wp-content/uploads/2015/07/Think-Inside-the-Box-Before-Proposing-Change.jpg.jpg

…Total Impact!

Concluding thoughts

There is too much measurement going on. Some things which are numerically precise are not true; and some things which are not numerical are true. Orthodox research produces results which are statistically significant but humanly insignificant; in human inquiry it is much better to be deeply interesting than accurately boring.

Reason and Rowan, 1981

Philanthropy!

From the Greek philos (love) and anthropos (humanity), philanthropy was first

used in around 460BC by playwright Aeschylus to describe the moment when the

Titan Prometheus, out of his philanthropos tropos , his love of humanity, offered

two complementary gifts to the somewhat inept and disappointing human

creatures he had created: fire, symbolising all knowledge and practical skills, and

blind hope, providing optimism and empowerment to innovate.

Jung and Harrow, 2016