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INDUS SIGN FIND IN KERALA AND BHARATA

THE HINDU on Sep 26,2009 published the following news: Sign akin toIndus Valleys found in Kerala.A man with a jar symbol has been identifiedin a rock engraving at Edakkal in Wynad district of Kerala. The jar is the

same as in the Indus ligature but the man is slightly different in style.

Refer my article petroglyphs on dolmens and Bharata.

The Edakkal engraving is just another example showing the reach

of Bharata to South India,through the migrating Sumerian Dramilas

(travellers) as discussed in the case of the petroglyphs.

Thejarsymbol has been explained already through my other works.

It denotes the bird is god(Ra) principle of the Egyptians and word(bird)

is god principle of the Bharats which St John(1:1) quotes. It isthe winged Isis and the winged Gaayatri. This is because Ravi(the sun)

is Ra(fire,word)-vi(bird,horse).

Prabhaata(dawn) is praata(dawn).

Praata is pareta(dead),bharata(fire,word),patra(leaf,wing),

bhadra(bull,king,viirabhadra= sacrificial asva = vaara bhadra = water buffalo

= miinabhadra= the fish in the Indus signs). A matsa(fish) is marta(man) and

himsa(killing). Himsa is simha(a lion) ,mahisha(a water buffalo) and manusha(a

man). Hence we can see the contest motifs representing the

yuddha(contest) between man and lion,lion and buffalo etc. to denoteudaya(sunrise). A man holding back bhadras(water buffalo) is a

representation of dawn. Udayais also denoted by crossed aayudha

(weapons)like crossed arrows,spears,swords etc.Cf.the Sumerian symbol for

dingir(god) which in fact is crossed arrows. Dingir appears on the aayudha

(udaya).The vajraof Indra,the cakraof Vishnu,the trisuulaof Siva etc. are

other examples with linguistic references to the sun and sunrise.Aayudha

puuja(dasra= the star Asvini = Pisces = northeast,darsa-sight) festival

is celebrated in the month of Asvina(Virgo) hence.Kanya(Virgo) is

kalya(dawn) and sandhya(dusk) for the day.The viirabhadra(mahisha)of Harappa(cf.contest motifs with buffalo) is the Mahisha asura today.

Durgais surya(the sun). The black mahisha(matsya-asva) killed is darkness

removed by Durgas udaya in matsya(Pisces,northeast).Hence she is vidya

devi(goddess of knowledge =Sarasvati= udaya ravi) also.

A paatra(jar) is bhadra(bull,auspiciousness,king,word),patra(leaf,wing),

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praata(dawn) and praarth(pray). Praarthana(prayer) is paatra(jar)-

na(like,man). Hence a man holding back bhadras or holding paatra carry the

same sense.

Paatras(cups,jars) carry the motifs of fish,bull,bird and leaves hence.

A cashaka(a cup) is ushas(dawn).A paa-tracarries(dhara) pa(water,leaf).Praatacarries bha(the sun,light).

Praarthanais also prathama(the first) , Brahmana(a priest) and paatra(jar)-

nara(man) .It is bhadra(king) nara or preta(corpse) - nara or Bharata nara

also.

Thus these symbols carry the Bharata language messages whether they

reached in South India through the Tamils or through the Bharats

themselves.

Vijayabhaarati.