race of bold
most
natural
form
which
in
our
age
didactic
composition
ought
and
corrections
to
make
in
this
new
edition
of
my
Lectures
on
India,
which
I
had
it of
Board
of
Examiners,
that
teach
us,
a
subject
worthy
to
occupy
the
leisure,
and
more
than
the
leisure,
of
every
Indian
Civil
servant
whole world to
studied Plato
Arya-
varta,
that
we
are
speaking
of
two
very
different
Indias.
I
am
Mediter-
ranean
was
ever
completely
interrupted,
even
at
the
to
shield
him
he
puts
a
tiger's
skin
on
him.
All
goes
well
till
language,
the
Sanskrit,
the
fellow-
workers
in
the
con-
find
out
the
real
proportion
of
things,
to
arrange
his
materials
according
grandmother;
but
what
his-
tory
has
assembled,
owe
to
Babylon,
to
Nineveh,
to
Egypt,
Phoenicia,
and
Persia.
Every
the
common
Proto-
Aryan
speech.
Many
different
ways
were
open,
were
tried,
too,
in
the
a
liberal,
that
is
an
historical
education,
an
an
Englishman,
a
Frenchman,
a
German,
among
the
Indians,
have
given
seen,
namely,
in
the
village-
communities.
For
would,
by
such
an
act,
be
left
precisely
where
they
were,
while
the
third
would
be
released
by
it
you
read
the
Service,
the
author
of
the
History
of
India,
Mountstuart
Elphinstone.
on
slight
occasions,
must
always
be
incapable
of
acting
or
suffering
with
dignity;
and
gross
de-
bauchery
is
the
point
in
which
they
appear
falsehood,
had
either
proceeded
from
fear,
or
from
misapprehension.
I
by
no
means
wish
three.
praised
by
the
fathers
2
'as
reaching
the
enemy,
overcoming
him,
standing
on
the
summit,
true
word,
and
he
leaves
his
kingdom
to
wander
in
the
F
3
priest-ridden
race,
depravity,
the
Pratna-
Kamra-nandini,
a
wide
beings
in
their
daily
struggle
of
life.
It
may
have
been
trodden
by
Times,
May
19,
1891,
Literary
Samvat
era,
56
B.C.
But
all
this
is
now
changed.
Whoever
the
Vikramaditya
was
who
is
supposed
to
have
defeated
the
$akas,
and
to
have
ideal
the
in
every
forest,
which
every
 
'
writings
teenth
century,
with
them
in
philosophical
hymns
which
have
been
quoted
matter
prehistoric
phases
in
the
growth
of
man,
we
should
study
the
answering
often
instructive,
nay
one
might
say
nothing
might
learn
from
too
apt
to
ignore
or
to
despise.
Fourthly,
fearing
that
I
might
have
raised
too
high
expectations
of
the
ancient
wisdom,
the
religion
and
philosophy
cylinders
of
Babylon
and
the
papyri
of
Egypt,
we
demands
which,
and
the
Ganges,
down
to
Cape
average
of
the
former
being
14'0
only
6'985.
See
Cunningham,
Journal
of
the
Asiatic
observation
as
the
Vedic
poets
in
India,
though
I
must
admit
Babylon.
China
has
been
appealed
to,
nay
even
Persia,
Parthia,
and
Bactria,
countries
beyond
the
speaking.
I
only
wonder
that
traces
of
the
ever so
sometimes
the
supreme
god,
the
devatas
or
deities,
and
European
translators
too
speak
of
them
as
gods
and
goddesses.
But
childhood,
told
again
and
again
of
any
man
whom
they
seem
to
fit,
in
the
same
manner,
in
ancient
times,
any
act
of
prowess,
or
daring,
or
mischief,
originally
Pushan,
by
no
means
very
prominent
characters
of
general,
riding
determined
is
forgotten.
The
Indians
treated
by
Professor
Lassen,
in
his
from
the
west
Gomal,
while,
ac-
cording
to
the
poet,
Joshua's
battle
thought
and
ancient
language
to
be
unscientific,
and
we
must
learn
to
master
it
as
well
as
we
can,
instead
of
finding
thy
service,
VaruTia,
for
we
always
poems
was
dis-
cussed,
Asia
Minor
daring
the
in the
by
one
of
my
Japanese
pupils,
K.
Kasawara.
system
of
education.
Children,
he
says,
existence
be
learnt
by
valour
and
strength
which,
out
of
the
performance
of
endless
rites,
all
into
open
air,
which
were
ancestors
also,
on
all
who
An
offering
nor the
set
of
instead
in
every
religion.
We,
Self,
even
gods
to
the
turning-point
of
his
inner
life.
objective
Self
more
amusing
Sacred Books of
season,
a'iXovpos,
here
meant,
therefore,
for
cat.
He
says
the word
occurred
in
the
analogy
with
aliya
in
the
the
commentary
Bible,
a
j
lately
considered as
June, 1882,
at Sion
different from
the enclosed
report you
poets
believed
in
Devas,
gods,
if
we
Pra^apatis,
year
of
the
era
of
Vikramaditya,
but
Asoka,
77.
Dialogues
of
Plato,
121.
Diksha,
wife
of
Soma,
145
note.
Dionysius
of
Halicarnassus,
157.
the
Sukhavati-
Vyuha;
(2)
Sukhavati-Vyuha.
Small
4to,
*\s.
6d.