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Forthcoming in: Pacific Philosophical Quarterly The definitive version will be available at www.wileyonlinelibrary.com 1 ILLUSIONS OF OPTIMAL MOTION,RELATIONISM, AND PERCEPTUAL CONTENT BY SANTIAGO ECHEVERRI Abstract: Austere relationism rejects the orthodox analysis of hallucinations and illusions as incorrect perceptual representations. In this paper, I argue that illusions of optimal motion (IOMs) present a serious challenge for this view. First, I submit that austere-relationist accounts of misleading experiences cannot be adapted to account for IOMs. Second, I show that any attempt at elucidating IOMs within an austere-relationist framework undermines the claim that perceptual experiences fundamentally involve relations to mind-independent objects. Third, I develop a representationalist model of IOMs. The proposed analysis combines two ideas: Evans’ (1981) dynamic modes of presentation and Fine’s (2007) relational semantics for identity. Keywords: Perceptual content, naïve realism, illusion, hallucination, phi phenomenon, apparent motion, object perception. A central question in contemporary philosophy of perception is whether representational contents must figure in an analysis of the structure of perceptual experiences. There are two prominent responses to this question. Austere relationism holds that representational contents are unnecessary for analyzing the structure of perceptual experiences. It also holds that perceptual experiences fundamentally involve relations to mind-independent objects such as trees, tables, and stones (Antony 2011; Brewer 2011, forthcoming; Campbell 2002, 2009, 2014; Genone 2014; Johnston 2014; Raleigh 2015; Travis 2004). Representationalism, by contrast, holds that representational contents are necessary for analyzing the structure of perceptual experiences (Burge 2010; Byrne 2009; Peacocke 1992; Searle 1983; Siegel 2010; Pautz 2010, 2011). 1 Misleading experiences have often been cited in support of representationalism. On this account, misleading experiences are incorrect perceptual representations. Defenders of austere relationism have challenged this assumption, though. Some have argued that representationalism provides an inadequate account of hallucinations and illusions (Brewer 2011; Campbell 2014; Johnston 2014), while others have claimed that it mischaracterizes the phenomenology of perceptual experiences (Raleigh 2015; Travis 2004). A number of philosophers have even put forward accounts of misleading experiences that do not introduce perceptual contents (Antony 2011; Brewer 2011,

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ILLUSIONSOFOPTIMALMOTION,RELATIONISM,ANDPERCEPTUALCONTENT

BY

SANTIAGOECHEVERRI

Abstract:Austererelationismrejectstheorthodoxanalysisofhallucinationsandillusionsasincorrectperceptualrepresentations.Inthispaper,Iarguethatillusionsofoptimalmotion(IOMs)presentaseriouschallengeforthisview.First,Isubmitthataustere-relationistaccountsofmisleadingexperiencescannotbeadaptedtoaccountforIOMs.Second,IshowthatanyattemptatelucidatingIOMswithinanaustere-relationistframeworkunderminestheclaimthatperceptualexperiencesfundamentallyinvolverelationstomind-independentobjects.Third,IdeveloparepresentationalistmodelofIOMs.Theproposedanalysiscombinestwoideas:Evans’(1981)dynamicmodesofpresentationandFine’s(2007)relationalsemanticsforidentity.

Keywords:Perceptualcontent,naïverealism,illusion,hallucination,phiphenomenon,apparentmotion,objectperception.

Acentralquestionincontemporaryphilosophyofperceptioniswhether

representationalcontentsmustfigureinananalysisofthestructureofperceptual

experiences.Therearetwoprominentresponsestothisquestion.Austererelationism

holdsthatrepresentationalcontentsareunnecessaryforanalyzingthestructureof

perceptualexperiences.Italsoholdsthatperceptualexperiencesfundamentallyinvolve

relationstomind-independentobjectssuchastrees,tables,andstones(Antony2011;

Brewer2011,forthcoming;Campbell2002,2009,2014;Genone2014;Johnston2014;

Raleigh2015;Travis2004).Representationalism,bycontrast,holdsthat

representationalcontentsarenecessaryforanalyzingthestructureofperceptual

experiences(Burge2010;Byrne2009;Peacocke1992;Searle1983;Siegel2010;Pautz

2010,2011).1

Misleadingexperienceshaveoftenbeencitedinsupportofrepresentationalism.

Onthisaccount,misleadingexperiencesareincorrectperceptualrepresentations.

Defendersofaustererelationismhavechallengedthisassumption,though.Somehave

arguedthatrepresentationalismprovidesaninadequateaccountofhallucinationsand

illusions(Brewer2011;Campbell2014;Johnston2014),whileothershaveclaimedthat

itmischaracterizesthephenomenologyofperceptualexperiences(Raleigh2015;Travis

2004).Anumberofphilosophershaveevenputforwardaccountsofmisleading

experiencesthatdonotintroduceperceptualcontents(Antony2011;Brewer2011,

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forthcoming;Campbell2014;Fish2009;Genone2014;Kalderon2011;Martin2004,

2006).2

Thegoalofthispaperistoexaminearatherneglectedclassofmisleading

experiencesthatpresentsaseriouschallengeforaustererelationism.Icallthem—

followingMaxWertheimer(1912)—‘illusionsofoptimalmotion’(IOMs).Theseare

experiencesofapparentmotioninwhichsubjectsreportoneobjectmovingfromone

locationtoanotherwhen,infact,therearetwostationaryobjects.Interestingly,these

casesdonotclearlyfitintotheorthodoxphilosophicaldichotomyofhallucinationsand

illusions.

IshallarguethataustererelationismcannotadequatelyaccountforIOMs.In

addition,anyattemptataccountingforthesecaseswithoutintroducingperceptual

contentsthreatenstheaustere-relationistclaimthatrelationstomind-independent

objectsconstitute“themostfundamentalcharacterizationofourexperience”(Brewer

2011:92;seealso:62-3).Iprovidethreeargumentsinfavoroftheseclaims.

First,theaustere-relationistaccountofhallucinationscannotbegeneralizedto

IOMsbecauseitisonlytailoredfortotalhallucinations.Indeed,ifoneappliesthe

austere-relationistaccountofhallucinationstoIOMs,oneisledtoneglector

mischaracterizethecontributionoftheexternalworldtotheirphenomenalcharacter.

Second,theaustere-relationistaccountofillusionscannotbegeneralizedtoIOMs

becauseperceptualrelationstophysicalobjectsdonotconstituteanadequatebasisto

groundtheirphenomenalcharacter.Indeed,therearegoodreasonstoholdthatthe

itemsinvolvedinIOMsarenotsuccessfullyperceived.

Third,ifoneinsistsonprovidinganaustere-relationistaccountofIOMs,onehas

tocharacterizethesubjectasbeingperceptuallyrelatedtoentitiesotherthanmind-

independentobjects.Withsomeadditionalassumptions,thisconclusionunderminesthe

austere-relationistclaimthatrelationstomind-independentobjectsofferthemost

fundamentalcharacterizationofperceptualexperiences.

Intheremainderofthepaper,Idevelopanaccountofperceptualcontent

designedtoaccountforIOMsand,moregenerally,forourexperienceofobjectsas

persistingovertime.Ontheproposedview,whenasubjectispreytoanIOM,she

misrepresentsphasesofnumericallydifferentobjectsasphasesofthesameobject.By

contrast,whenasubjectperceivesanobjectaspersistingovertime,shecorrectly

representsphasesofoneobjectasphasesofthesameobject.Thisaccountcombinestwo

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ideas:Evans’(1981)insightthatperceptualtrackingrequiresdynamicmodesof

presentationandFine’s(2007)relationalsemanticsforidentity.Asitturnsout,the

proposedviewdiffersfromotherFregeanaccountsthatintroducedereordedicto

modesofpresentation.

Thepaperfallsintosevensections.Sections1to3setoutthetermsofthedebate:

IintroduceIOMs(Section1),defendmydescriptionofthem(Section2),anddefine

austererelationism(Section3).Next,Iexaminethetwomainstrategiesavailableto

austererelationismtoaccountforIOMs:accountsthattreatthemashallucinations

(Section4)andaccountsthatassimilatethemtoillusions(Section5).InSection6,I

sketchanaccountofperceptualcontentthatelucidatesIOMsand,moregenerally,our

experienceofobjectsaspersistingovertime.Iconcludewithsomeimplicationsofthe

proposedaccountforthebroaderdebateonthestructureofperceptualexperiences

(Section7).

1. IllusionsofOptimalMotion

Illusionsofoptimalmotion(IOMs)belongtothebroadclassofexperiencesof

apparentmotion.Intheso-calledϕphenomenon,twonumericallydifferentimagesa

andb(e.g.twodots)areprojectedatdifferentlocationslaandlbatdifferenttimes.

Wertheimer(1912:32-3)introducedϕasavariableforanyeventthattakesplace

betweenlaandlbduringthetemporalintervalthatmediatesthepresentationofaandb.

Withlongintervals,observershaveanexperienceasofthesuccessionoftwodifferent

images.Withveryshortintervals,theyhaveanexperienceasoftwoimagespresented

simultaneously.Theinterestingphenomenaoccurwhentheintervalsliebetweenthe

longandtheveryshortones.Inthesecases,mostobserversreportanexperienceasof

movementbetweenlaandlb.Sincethereisnomovement,allthesecasesinvolve

apparentmotion.Apparentmotioncantakedifferentforms.Insomecases,the

movementis‘dual’:onecanhaveanexperienceasofamovingalittlebittowardb,then

disappearing,andthenanotherexperienceasofbstartingitsmovementjustafterthe

midpointthatseparatesafrombuptolb.Inothercases,observersreportanexperience

asofwhatWertheimercalls‘optimal’or‘definite’motion.Ashemakesclear,thesecases

are“exactlyaswouldbeexperiencedwhenviewinganobjectthatactuallymovesfrom

onelocationtoanother”(Wertheimer1912:7).3

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OnereasonwhyIOMsaretheoreticallychallengingisthattheydonotseemtofit

intothephilosophicaldichotomyofhallucinationsandillusions.Indeed,theyseemto

havefeaturesofbothtypesofmisleadingexperiences.4

Ontheorthodoxview,ahallucinationisacaseinwhichasubjecthasan

experienceasofanitemandthatitemisnotthere.Thus,FionaMacphersonwrites:

Whenphilosopherstalkofhallucinations,theytypicallyimaginecasesinwhichone’sperceptual

experienceiscompletelyhallucinatory.Thatis,theyimaginethatoneisseeingnothingandthat

eachelementofone’sperceptualexperienceishallucinatory(Macpherson2013:8).

Similarly,JohnCampbellpointsout:

Thephilosophers’ideaofahallucination(asopposedtotheempiricalphenomenonof

hallucination)istheideaofamentalstatethatisintrinsicallyjustlikeseeingsomething,but

withouttheexternalworldbeingthere(Campbell2014:92).5

Consideraparadigmaticexampleofaphilosophicalhallucination.Supposethat

Macbeth’svisualcortexisstimulatedinexactlythesamewayinwhichitisactivated

whenheisseeingadaggerinfrontofhim.Inthiscase,hecouldhaveanexperiencethat

exactlymatchesasuccessfulvisualexperienceasofadaggerinfrontofhim.Contraryto

thiscase,however,IOMsarenotproducedbydirectlystimulatingtheperceptualsystem

butbypresentingsomedistalitemsatsomelocationsandseparatedbysometemporal

intervals.Thus,thereisasenseinwhichtheseexperiencesarenotcompletely‘empty’.

Theworldoutthereseemstoplayadecisiverole.Whatgoeswrongisthecardinalityof

theitemsthatseemtobepresentedinthescene.Insteadofhavinganexperienceasof

twodots,thesubjecthasanexperienceasofonedotmovingfromonelocationto

another.

Theorthodoxviewalsotellsusthatanillusionisanexperienceinwhicha

perceivedobjectseemstoinstantiateapropertyitdoesnotinstantiate.Thus,Bill

Brewerwrites:

Inanillusionaphysicalobject,o,looksF,althoughoisnotactuallyF(Brewer2011:64).

Similarly,MichaelTyesubmits:

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[I]ncasesofillusiontheperceivedobjectappearsotherthanitis.Insuchcases[…]theobjectis

notasitappearstobe(Tye2011:172-3).6

TheMüller-Lyerdiagramisanillusioninphilosophers’sensebecausethetwo

mainsegmentsseemtoinstantiateapropertytheydonothave.Thesegmentwith

outward-extendingslashesseemstobelongerthanthesegmentwithinward-extending

slashes.Yet,theformerdoesnotinstantiatethepropertyofbeinglongerthanthelatter.

InIOMs,subjectscertainlyexperienceatleastonepropertythatisnotinstantiatedin

theworld:motion.Nevertheless,thisdoesnotseemtobesufficienttoclassifyitasan

illusioninthetraditionalsenseofthattermbecauseitisunclearwhattheobjectof

perceptionis.WhileBrewer’sandTye’sdefinitionsrequirethataperceivedobjectlook

orappearotherthanitis,thisconditiondoesnotseemtobesatisfiedinIOMs,wherethe

subjectgetsthenumericalidentityofthedotswrong.7

Althoughthefirststudiesontheϕphenomenonwerecarriedoutmorethana

centuryago,thisphenomenonhasplayedarathermarginalroleincontemporary

philosophyofperception.8ItcertainlyplayedaroleinGoodman’s(1978)argumentfor

constructivismandinDennett’s(1991)defenseofthemultipledrafttheoryof

consciousness.Illusionsofapparentmotionhavealsoplayedaroleinrecentworkon

temporalexperience(e.g.,Dainton2000;Grush2008).Nevertheless,thefactthatthey

donotseemtofitintothephilosophicaldichotomyofhallucinationsandillusionshas

notreceivedsufficientattentionincontemporaryworkonthestructureofperceptual

experiences.Idothink,however,thatthisveryfactmakesthemideallysuitedtotestthe

availableviewsonthestructureofperceptualexperiences.9

Iwillarguethataustererelationismlacksthetheoreticalresourcestoaccountfor

IOMswhileremainingfaithfultoitsmainmotivation:toassignafundamentalroleto

perceptualrelationstomind-independentobjectsinanaccountofthephenomenal

characterofperceptualexperiences.Hence,wehavegoodreasonstorevisethisclaim

andpositperceptualcontents.BeforeIpresentmyarguments,letmedefendthe

previousdescriptionofIOMsasinvolvingnumericalidentity.

2. TheIdentityInterpretationDefended

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Inthissection,IdefendmydescriptionofIOMsasinvolvingnumericalidentity.

Tothisend,Iexamineandrejecttwoalternativecharacterizations.

2.1. IllusionsofOptimalMotionDoNotInvolveObjects

OnemightgrantthatIOMsconstituteasuigenerisclassofmisleading

experiences,yetdenythattheyarerelevanttoassessaustererelationism,whichis

mainlyconcernedwiththeperceptionofobjectssuchastrees,tables,andstones.Inthe

presentcase,therelevantitemsarenotobjectsbutdotsorflashespresentedin

succession.

Ifindthisrestrictionontheitemsofperceptionunmotivated.Afterall,wedonot

merelyperceiveobjectsbutalsorainbows,soapbubbles,flames,explosions,andmany

otherentities.Moreover,althoughcasesofapparentmotiondonotinvolveobjectslike

trees,tablesorstones,theyinvolveitemsthatdisplaysomeofthemainsignature

propertiesofobjects.AsPalmer(1999:498)pointsout,themechanismsthatcompute

apparentmotionaresensitivetohigh-levelphenomenasuchaspositionconstancy,

objectrigidity,andocclusion/dissoclusionevents.10Moreover,asGoodman(1978:80)

rightlyindicates,pathsofapparentmotiondonotcross.Aplausibleexplanationisthat

theydonotcrossbecausetheentitiesinvolvedareparsedasobjects,andobjectsdonot

crosstheirowntrajectories.

2.2. IllusionsofOptimalMotionConcernQualitativeIdentity

OnemightgrantthatIOMsarerelevanttoassessaustererelationismbutdeny

thattheyinvolvenumericalidentity.Tothisend,onemightre-describethosecasesas

involvingaqualitativesimilaritybetweentwoobjects.Hence,incasesofoptimalmotion,

thereisnoexperienceasofoneobjectmovingfromlatolb.Instead,thereisan

experienceasoftwoqualitativelysimilarobjectsatlaandlb,accompaniedbya

connectingmovementinbetween.

Althoughthislineofreplyisrelativelypopularamongphilosophers,Ihavenever

encountereditamongpsychologistsandnon-philosophers,whograntthatIOMs

concernnumericalidentity.11Interestingly,thereisexperimentalevidenceinfavorof

thenumerical-identitydescription.KolersandPomerantz(1971)comparedtwo

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scenarios.Inthefirstone,twodotswereflashedatanintervalthatwouldnormallylead

toanIOM.Hence,observersreportedthefirstdotasfollowingastraighttrajectory

towardthelocationoftheseconddot.Inthesecondone,avirtualbarrierwas

interposedbetweenlocationslaandlb,andthedotswereflashedatthesametemporal

interval.Theyfoundthat,ratherthanexperiencingthedotaspassing‘through’the

barrierinastraightline,mostobserversreportedthefirstdotasmovingindepth

aroundit.Theseexperimentsprovidecompellingevidenceinfavorofthenumerical-

identitydescription.IfIOMsmerelyconcernedthequalitativesimilarityoftwoobjects,

itwouldbedifficulttoexplainthechangeofdirectioninthepresenceofabarrier.12

Thisverdictisconfirmedbyadditionalexperimentsinwhichobserversreportan

objectchangingqualities.OnecanhaveIOMsinwhichagreendotfollowsareddotora

longlinefollowsashortline.Inthesecases,observersreportanexperienceasofone

objectchangingcolororsize(Goodman1978;KolersandvonGrünau1976;Sekuler

2012;Wertheimer1912).

IconcludethatwehavegoodreasonstouseIOMsasalitmustestforaustere

relationismandinterpretthemasinvolvingnumericalidentity.Inthenextsection,I

offeraprecisecharacterizationofaustererelationism.

3. NaïveRealismandAustereRelationism

Naïverealismcharacterizesperceptualexperiencesasfundamentallyinvolving

relationsbetweensubjectsandmind-independententities(Martin2004,2006;Soteriou

2010).Therearetwoinfluentialversionsofthisview.Oneofthemtakestherelevant

entitiestobemind-independentobjectslikestones,tables,andtrees(Brewer2011,

forthcoming;Campbell2002,2009,2014;Genone2014;Johnston2014).Anothertakes

themtobecomplexentitieslikefactsorstatesofaffairs(Dokic2000;Fish2009;

McDowell1996).Althoughmyconclusionsapplytobothviews,mymainfocuswillbe

onversionsofnaïverealismoftheformersort.Brewer(2011,forthcoming)callsitthe

‘objectview’andCampbell(2002,2009,2014)the‘relationalview’.13

LetusfollowBrewer,andcharacterizetheobjectviewastheconjunctionoftwo

claims:

(I) Physicalobjectsaremind-independent.

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(II) Physicalobjectsarethedirectobjectsofperception.

Thesetwoclaimsarticulatetheideathatphysicalobjectsprovide“themost

fundamentalcharacterizationofourexperience”(Brewer2011:92;seealso:62-3).In

otherwords,thephenomenalcharacterofperceptualexperiences—‘whatitislike’to

havethem—istobecharacterizedbycitingmind-independentobjectsintheworld(see

alsoCampbell2014:33,41,51;Genone2014;Soteriou2010).14

AsBrewerinterpretsit,claim(II)turnstheobjectviewintoaradicalformof

naïverealism.By‘direct’hemeansthatperceptualexperiencesdonotfundamentally

involverepresentationalcontents(orsensedata).Thus,representationalcontentsare

unnecessaryforanalyzingperceptualexperiences.Theobjectviewisthereforeaformof

austererelationism.

Thereisonedialecticalreasonwhyaustererelationismistheoretically

interesting.Defendersofthisviewoftenadvertiseitasthebestarticulationofour

commonsenseviewofperceptualexperiences.Whereascommonsensetakesfor

grantedthatwearepresentedwithstones,tables,andtreesinperceptualexperiences,

theexistenceofperceptualcontentsisunobvious,soitshouldbeestablishedby

argument.Inthisrespect,thestatusofperceptualrepresentationsisarguablysimilarto

thatoftheoreticalentitieslikesensedata,qualia,andnon-existentobjects(Campbell

2014:20-2,42-3,88;Cassam2014:136;Raleigh2015).Intheremainderofthispaper,I

shallgrantthatperceptualcontentsaretheoreticalentities.

Whatismeantby‘representationalcontent’?Therearemanydifferentwaysof

developingthisidea(Brogaard2014;Pautz2011;Schellenberg2014;Siegel2010).For

mypresentpurposes,Iwillpresupposeaminimalandrelativelyuncontroversial

analysis.Arepresentationalcontentwillbeunderstoodasanabstractentity.Typical

examplesofcontentsarepropositions.Ishallsaythatrepresentationalcontents

determinecorrectnessconditions.Thelatteraresituationsunderwhicha

representationalcontentiscorrectorincorrect.Theproposition<<John>,beingadog>

iscorrectifandonlyifJohnexemplifiesthepropertyofbeingadog.Itisincorrect

otherwise.Iwillusetheadjective‘correct’asagenerictermcoveringavarietyof

evaluationsliketruthandaccuracy.Mypositiveclaimisthatentitiesthatdetermine

correctnessconditionsofferaplausibleexplanationofIOMs.Whethertheseentitiesare

propositionsisaquestionIwillnotaddresshere.

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Ithasbeenpointedoutthatonecanassociateperceptualcontentswith

perceptualexperiencesand,still,thoseperceptualcontentsneednotoffera

fundamentalcharacterizationofthoseexperiences(Brogaard2014;Pautz2011;

Schellenberg2014;Siegel2010).Agoodwayofshowingthatperceptualcontentsare

nottriviallyassociatedwithperceptualexperiencesistoarguethattheyhavesome

explanatoryrolestoplay.Myaimispreciselytoshowthatperceptualcontentsoffera

plausibleexplanationofIOMs.

HowcouldaustererelationistsaccountforIOMswithoutintroducingperceptual

contents?Giventhatcurrentproposalshavemostlyfocusedonphilosophers’

hallucinationsandillusions,theymighttrytoreduceIOMstoanyofthesecategories.I

willarguethatneitheroftheseapproachesisplausible.

4. TheEpistemicAccountofHallucinations

RecallthatIOMsdonotseemtofitintothephilosophicaldichotomyof

hallucinationsandillusions(Section1).Nevertheless,austererelationistsmightinsist

thatIOMsareplausiblycharacterizedashallucinationsasofonemovingobject.

Arguably,thisviewdoesnotneedtointroduceanon-existent,intentionalobjectbecause

thephrase‘onemovingobject’appearsaftertheintensionalexpression‘hallucinationas

of’.IwillsubmitthattherearedecisiveasymmetriesbetweenIOMsandphilosophers’

hallucinationsthatpreventaustererelationistsfromadaptingtheirpreferredanalysisof

hallucinationstoIOMs.Tothisend,Iwillarguethattheepistemicaccountof

hallucinationscannotbeappliedtoIOMs.Attheend,Iwillgeneralizemyconclusionsto

anyattemptatassimilatingIOMstophilosophers’hallucinations.

Theepistemicaccountofhallucinationisaparadigmaticwayofanalyzing

misleadingexperienceswithoutintroducingperceptualcontents.Itseekstoexplain

whatitistohaveahallucinatoryexperienceintermsofacounterfactualcondition.Ifa

subject,S,hasahallucinationofanF,Shasanexperiencethatcouldnotbe

discriminated⎯byreflectionalone⎯fromacorrespondingsuccessfulperceptionofan

F.15Theconceptofindiscriminabilityistobeunderstoodinepistemicterms.The

hallucinationofanFisacaseinwhichitisnotpossibletoknow“thatitisnotoneofthe

[successful]perceptions”ofFs(Martin2006:364).Inotherwords,itisacasethatis

unknowablydistinctfromacorrespondingsuccessfulexperience(Martin2004:77).

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Thisepistemicanalysisenablestheaustererelationisttoaccountforhallucinations

withoutintroducingperceptualcontents.16

Theepistemicconceptionofhallucinationhasbeenstronglycriticized(Hellie

2013;Siegel2008;Sturgeon2008).AlthoughIamsympathetictosomeofthese

objections,Iwillassume—forthesakeoftheargument—thataustererelationistscould

respondtothem.Eveninthishappyscenario,however,theepistemicaccountof

hallucinationcannotbeusedtoaccountforIOMs.

Inhiselaborationoftheepistemicaccount,MichaelMartinwrites:

[T]hedisjunctivistiscommittedtosayingthat,atleastwhenitcomestoamentalcharacterization

ofthehallucinatoryexperience,nothingmorecanbesaidthantherelationalandepistemological

claimthatitisindiscriminablefromtheperception(Martin2004:72).

IftheepistemicanalysiscouldbegeneralizedtoIOMs,itshouldexplainwhy

theseexperiencesseemtopresentoneobjectinmotionjustbyinvokingtheir

indiscriminabilityfromacorrespondingsuccessfulexperience.Unfortunately,thisis

implausible.Theepistemicanalysisexplainsthephenomenalcharacterofhallucination

byabstractingfromanyrelationbetweenthetargethallucinationandtheactualworld.

Thisisinadequateinthepresentcase,however,forthephenomenalcharacterofIOMsis

alsodeterminedbyotherfactors:twomind-independentdotsandtheirproperties,their

respectivelocations,andaspecifictemporalintervalthatmediatestheirpresentation.

Indeed,whenscientistsengineertheirexperiments,theydonotdirectlyactivatethe

visualcortexofsubjects.Instead,theyinterveneonsomedistalitemsintheworld.Ifone

treatedIOMsasphilosophers’hallucinations,onewouldhavetoassumethatsubjects

whoexperiencethemarecompletelyoutoftouchwithreality.Thisisimplausible,

however,forsubjectsdogetanumberofthingsright:theysuccessfullyperceivethe

colors,sizes,andshapesofthedots,theirinitialandfinallocation,andthetemporal

intervals.Thesesuccessfullyperceivedfeaturesworkascuesthatleadtheirperceptual

systemsastray.17Hadsubjectsmisperceivedthem,thephenomenalcharacteroftheir

experienceswouldchangeaccordingly.

Tosumup,theepistemicaccountwasinitiallydesignedtodealwithtotal

hallucinations(Section1).Unfortunately,IOMsarenottotalhallucinations,forthey

involvedistalobjectsandpropertiesthatmakeacontributiontotheirphenomenal

character.Therefore,theepistemicaccountcannotbegeneralizedtoIOMs.

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Defendersoftheepistemicanalysismightwanttoresistthisobjection,though.

Theymightgrantthattheworlddoesmakeacontributiontothephenomenalcharacter

ofIOMsbutmaintainthattheepistemicanalysiscanbeadapted.Tothisend,theymight

exploitanatomisticstrategyhintedatbyMartin:

Togeneralizetheaccount,wewouldneedtofixonthevariousaspectsofastateofperceptual

awareness,thewaysinwhichitmaybethesameordifferentfromothersuchstatesofawareness.

Focusingjustoncasesofveridicalperception,wecansaythattheseaspectswillallinvolvethe

presentationofthatentityasitis.Inturn,asensoryexperienceofthatsortistheoccurrenceofa

situationwhichisindiscriminableinthisparticularrespectfromaperceptionoftheelementin

question(Martin2004:81).

ConsiderIOMs.Ontheonehand,theyaresuccessfulexperiencesofanumberof

features:thecolors,sizes,andshapesofthedots,theirinitialandfinallocation,andtheir

temporalintervals.Ontheotherhand,theyaremisleadingexperiencesasofoneobject

movingfromonelocationtoanother.Onemightthereforetreattheexperienceasa

compositeofsuccessfulperceptionandhallucination.Itshallucinatorydimensioncould

betakenasindiscriminablefromacorrespondingperceptionofoneobjectmovingfrom

onelocationtoanother.

Unfortunately,asMartinhimselfrecognizes,thisapproachremainsseriously

incomplete.Indeed,thedefenderoftheepistemicaccountshouldsaymoreinorderto

“accommodateaspectsofthephenomenalcharacterofexperiencewhicharisefrom

globalpropertiesofthescene,thecombinationofelements,ratherthanjustatomic

elementsofthepresentationofobjectsorcolorpointsinagivenscene”(Martin2004:

81).

Martin’sstrategycanonlybegeneralizedtopartialhallucinationsifonecantreat

theperceptualandhallucinatorycomponentsasindependentvariationdimensionsof

IOMs.Alas,thisisnotaplausibleclaimtomakeinrelationtoIOMsbecausethe

perceptualcomponentofIOMsbearsanexplanatoryrelationtoitshallucinatory

component,andthisexplanatoryrelationisnotcapturedbytheatomisticstrategy.

Indeed,itisbecausesubjectssuccessfullyperceivethefeaturesmentionedabovethat

theyhaveamisleadingexperienceasof—letussay—onereddotbecominggreen.

Hence,thesesuccessfullyperceivedfeaturesarenotseparablefromthemisleading

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characteroftheexperience.Ifsubjectsfailedtosuccessfullyperceiveanyofthese

features,thephenomenalcharacteroftheexperiencewouldchangeaccordingly.

Tosumup,theepistemicanalysisofhallucinationcannotbegeneralizedtoIOMs

becausethelatterarenotplausiblyconstruedastotalhallucinations.Besides,one

cannotadapttheaccountbypursuinganatomisticstrategy,forthephenomenal

characterofIOMsseemstobeinextricablyrelatedtothesuccessfullyperceivedfeatures

inthescene.ThisconclusiongeneralizestoanyotherattemptatassimilatingIOMsto

philosophers’hallucinations.Thesameconsiderationswouldholdevenifonetriedto

replacetheepistemicrelationofindiscriminabilitywithanon-epistemicrelation(Pautz

2010)orheldthathallucinationslackphenomenalcharacter(Fish2009:81,93-ff.).

Iconcludethattheworldmakesanon-eliminableandnon-atomisticcontribution

tothephenomenalcharacterofIOMs.Asaresult,onemightbetemptedtoanalyzethem

onthemodelofphilosophers’illusions.Inthenextsection,Iarguethattheaustere-

relationistaccountofillusionscannotbegeneralizedtoIOMseither.Withsome

additionalassumptions,thisconclusionunderminestheaustere-relationistaccountof

thephenomenalcharacterofperceptualexperiences.18

5. TheEpistemicAccountofIllusions

Inthissection,Iarguethatitisimplausibletoconstruethecontributionofthe

worldtothephenomenalcharacterofIOMsonthemodelofphilosophers’illusions.The

latterrequirethatthesubjectsuccessfullyperceivemind-independentobjects.

Unfortunately,thereisnoplausiblewayofconstruingIOMsasgroundedinobject

perception.IproposetofocusonBrewer’s(2011,forthcoming)view⎯oneofthemost

sophisticatedaustere-relationistaccountsofillusions.Lateron,Igeneralizethe

conclusionstoanyotherattemptatanalyzingIOMsasphilosophers’illusions.

HereisBrewer:

Thecoreofthe[ObjectView]accountoflooksisthatanobjectofacquaintance,o,thinlylooksFiff

ohas,fromthepointofviewandinthecircumstancesofperceptioninquestion,appropriate

visuallyrelevantsimilaritieswithparadigmexemplarsofF.[…]Furthermore,some,butnotall,of

thesethinlookswillbesalienttousinanyparticularcase,forexample,asweswitchbetweenthe

duckandrabbitlooksoftheduck-rabbitfigure.Isaythatanobject,o,thicklylooksFiffothinly

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looksFandthesubjectregistersitsvisuallyrelevantsimilaritieswithparadigmexemplarsofF

(Brewerforthcoming:2).

Letusbracketthecontrastbetweenthinandthicklooksinordertofocusonthe

two-stagestructureofBrewer’sanalysis,whichiscommontomanyotherepistemic

accountsofillusions.19Onthisview,illusionshavetwocomponents:First,subjectsare

perceptuallyrelatedtoobjectsintheworld.Thoseobjectsstandinarelevantsimilarity

relationtoparadigmcasesinwhichaniteminstantiatesarelevantproperty.Second,the

illusionarisesbecausethesubjectcognitivelyreacts(orcanreact)tothatsimilarity.Her

reactionmayconsistintheformationofacorrespondingjudgmentorbelief.20

Consideranexample.IntheMüller-Lyerillusion,thesubjectisfirstperceptually

relatedtothelinesinthediagram.Theselinesstandinarelevantsimilarityrelationto

otherpairsoflines:“onelongerandmoredistantthantheplaneofthediagram,one

shorterandlessdistant”(Brewer2011:102).Becausetheperceiverwasprobably

raisedinacarpenteredworldwherelineswithinward-slantingslashesreliablyindicate

lessdistantplanesthanlineswithoutward-slantingslashes,shemayjudgeorbelieve

thattheformerlinesareshorterthanthelatter.

Therearetwoaspectstothisaccount.First,perceptualrelationstoobjectsfigure

inthefirststage.ThisenablesBrewertopreservetheoriginalclaimthatperceptual

experienceisfundamentallycharacterizedbycitingmind-independentobjects.Second,

theaccountintroducesapost-perceptualstageinwhichthesubjectregistersthe

relevantsimilarity.Itisonlyatthislevelthatrepresentationalcontentsareinvolved.

Sincethosecontentsarepost-perceptual,defendersofthetwo-stageanalysiscanavoid

theintroductionofperceptualcontentstoexplainillusions.

Thetwo-stagemodelrequiresthatonefirstidentifywhatisperceived.Thisis

necessaryinordertodefinethesimilarityrelationtorelevantparadigms.Letuscallthis

the‘perceptualbasis’oftheillusion.Therearetworeasonswhythisperceptualbasis

oughttobecharacterizedbymeansofperceivedobjects.First,thisfollowsfrom

philosophers’definitionofillusionasacaseinwhichaperceivedobjectseemsto

instantiateapropertyitdoesnotinstantiate(Section1).Second,itfollowsfromthe

definitionoftheobjectview,whichconceivesofperceptualrelationstoobjectsas“the

mostfundamentalcharacterizationofourexperience”(Brewer2011:92;seealso:62-3)

(Section3).Thisraisesthequestion:Whatobjectsconstitutetheperceptualbasisof

IOMs?

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Aneasyanswerwouldbe:theillusioninvolvesonenon-existentobjectbesidethe

tworealdots.Onehastheimpressionoftrackingonemovingobjectbecauseanon-

existentobjectfollows(orseemstofollow)aspatiotemporaltrajectory,andthis

trajectoryissufficientlysimilartothetrajectoriesfollowedbyparadigmaticrealobjects

inourworld.Yet,introducingnon-existentobjectswouldbeahighpricetopay.Indeed,

Brewer’sandCampbell’sformulationsofaustererelationismseektoavoidthe

introductionofmysteriousentitieslikenon-existentobjects.Thismakesgoodsensein

thepresentdialecticalcontext.Ifonefindsperceptualcontentsmysterious,oneoughtto

findnon-existentobjectsatleastequallymysterious(Section3).Therefore,theaustere

relationisthasonlythreeremainingoptionsinordertoanalyzeIOMsastraditional

illusions:

(1) Explaintheillusionbymeansofaperceptualrelationtothefirstobject

(e.g.areddotatlocationla).

(2) Explaintheillusionbymeansofaperceptualrelationtothesecond

object(e.g.agreendotatlocationlb).

(3) Explaintheillusionbymeansofaperceptualrelationtobothobjects.

Iproposetoexaminethesethreeoptionsbyfocusingoncasesinvolvingnotonly

apparentmotionbutalsoapparentchange.Supposethatareddotisfollowedbyagreen

dot.Inthiscase,observershaveanexperienceasofareddotchanginglocationand

switchingtogreeninmidcourse.Myclaimisthatoptions1-3donotofferplausible

characterizationsoftheperceptualbasisoftheseIOMs.

Option1holdsthattheperceptualbasisoftheillusionisnothingbutthe

perceptualrelationtothereddot.AsGoodman(1978)andDennett(1991)madeclear,

thissolutionisforlorn.Plausiblyenough,theappearanceoftheseconddotatlocationlb

isnecessarytogeneratetheexperienceasofonemovingdotswitchingtogreen.Thus,

thisapproachwouldonlyworkifthevisualsystemcouldpredictthattherewouldbea

greenobjectatlocationlb.Butthishypothesislackssupport.Ontheonehand,the

experienceofqualitativechangeisequallyrobustwhensubjectsarepresentedwith

IOMsforthefirsttime.Ontheotherhand,therearesomanyvariationsofIOMsthat

thereisnoreasontothinkthatthebrain‘knows’(eitherbyevolutionorpriortraining)

whichpropertieswillbeexemplifiedbytheseconditemandwhereitwillappear.For

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thesereasons,Goodman(1978:83)rejectsapproachesalongtheselinesasinvolving“a

beliefinclairvoyance”(seealsoDennett1991:120andGrush2008:155).

Option2positsarelationtotheseconddotasthesolebasistodefinearelevant

similarityrelationwithaparadigmobject.Butthissolutionisimplausibleaswell.Ifthe

seconddotcontributestotheexperienceasofareddotbecominggreen,itisnoless

truethatthefirstdotplaysanon-eliminableroleaswell.

Apreliminaryconclusionisthatthetwodotsmustbetakenintoaccountinorder

tocharacterizetheperceptualbasisofIOMs.Hence,theaustererelationistcould

developanalternativeproposalalongthefollowinglines.First,thesubjectseesdotAat

la.Second,thevisualsystemunconsciouslyregistersB’sappearanceatlb.Upon

registeringB’sappearanceatlb,thesubjectisledtoexperiencedotAasmovingtolband

switchingtogreeninmidcourse.Theresultingproposalintegratestheintuitionbehind

option1thatonlythefirstdotisconsciouslyperceivedandtheintuitionthatthesecond

dotsomehowcontributestothephenomenalcharacteroftheillusoryexperience.21

Unfortunately,thisproposalraisesanumberofquestions.Whyshouldwetreat

dotsAandBdifferently?WhatcouldjustifytheclaimthatdotAisconsciouslyperceived

whiledotBisjustunconsciouslyregistered?Introspectionalonedoesnotseemtoyield

aclearverdictonthisissue.Inaddition,itwouldbehastytoconcludethatdotAis

consciouslyperceivedjustbecauseitwasflashedfirst.Afterall,thereseemtobecasesin

whichtheappearanceofaseconditempreventsthefirstitemfrombeingconsciously

perceived.Thus,onemightwonderwhetherthisisnotwhatoccursinthepresent

case.22

Supposenowthatthereisasatisfactorywayofrespondingtotheseobjections.

Eveninthiscase,theproposedaccountwouldfaceatleasttwoadditionalproblems:the

iterationproblemandthegapproblem.

Theiterationproblem:Inmanyexperimentalsetups,observersarepresented

withalternatingdotsattwolocations:la,lb,la,lb…(Wertheimer1912)Thus,observers

haveexperiencesasofonedotmovingfromlatolb,thenfromlbtola,andagainfromlato

lb,andsoon.TheseiteratedIOMsunderminetheproposalunderconsideration.By

hypothesis,dotAatlaisconsciouslyperceivedatt1.Byhypothesis,dotBatlbisnot

consciouslyperceivedatt2.Still,observershaveanexperienceasofonedotmoving

fromlbatt2tolaatt3.Thisleadstheaustererelationisttoadilemma:IfdotBisnot

consciouslyperceivedatlb,thentheconsciousperceptionofthefirstdotinagiven

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temporalintervalisnotnecessarytoexplainIOMs.IfdotBisconsciouslyperceivedatlb,

thentheproposalunderconsiderationismistaken.23

Thegapproblem:Thepresentproposalpresupposestheexistenceofasharp

dividebetweentwolevels:theconsciousperceptionofdotAandtheunconscious

registrationofdotB.Thisraisesaproblem:Ifthereisasharpdistinctionbetweenthe

twolevels,whyisthissharpdistinctionnotreflectedinthephenomenologyofthe

experience?Ifobserversareconsciouslyawareofthereddotatlocationlabutmerely

unconsciouslyregisterthegreendotatlocationlb,whyistherenogapbetweentheir

consciousperceptionofastaticreddotatlocationlaandtheunconsciousregistrationof

agreendotatlocationlb?Theabsenceofanysuchgapinconsciousnessstrongly

suggeststhat,ifdotAisconsciouslyperceived,dotBisconsciouslyperceivedtoo.24

Themainlessonfromthepreviousanalysisisthereforethat,iftheaustere

relationistwantstotreatIOMsasphilosophicalillusions,sheshouldnotonlyascribea

causalroletotheseconddotinthegenerationoftheillusion.Sheshouldalsoholdthat

bothdotsreachphenomenalconsciousness.Thisleadsustooption3above.

Accordingtooption3,thesubjectisperceptuallyrelatedtothereddotandthe

greendot.25Inordertoexplaintheillusoryexperience,itisnecessarytodepictthetwo

dotsasstandinginasimilarityrelationtoaparadigm.Whenthetemporalinterval

betweenthetwodotsisfrom10to45milliseconds,subjectsreportanexperienceasof

onemovingdot.Thus,inordertoexperiencethereddotandthegreendotasoneobject,

theremustbeasignificantnumberofobjectsinthesubject’senvironmentthatcovera

similardistanceinanintervalofbetween10and45milliseconds.Inotherwords,the

reddotandthegreendotmustexemplifyaspatiotemporalvariationsimilartothe

spatiotemporalvariationexemplifiedbyparadigmsofpairsofobject-phaseslike

<object-phase1,object-phase2>coveringthesamedistance.26

Unfortunately,thissolutionfacestwomajorproblems:itdepartsfromtheletter

ofaustererelationismandconflictswithsomewell-entrenchedintuitionsonsuccessful

objectperception.Letmeelaborate.

Noticethatitisnotsufficienttobeperceptuallyrelatedtoareddotandagreen

dotinordertohaveanexperienceasofareddotbecominggreen.Itisalsonecessary

thatthetwodotsbeparsedinaspecificorder:thereddotfirstly,thegreendotsecondly.

Afterall,ifonepermutestheorder,oneobtainsadifferentillusion:anexperienceasofa

greendotbecomingred.Atraditionalwayofrepresentingtheorderingrelationbetween

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twoentitiesisbymeansofaset-theoreticalrepresentation.Theobserverisperceptually

relatedtotheorderedpair:<reddot,greendot>.

Moreover,beingperceptuallyrelatedtotheorderedpair<reddot,greendot>is

notsufficientinordertohaveanexperienceasofareddotbecominggreen.Afterall,

pairsofentitiesbythemselvescannotstandinsimilarityrelationstootherpairsof

entities.AsGoodman(1972:473-ff.)madeclear,similarityisrelative,variable,and

highlycontext-dependent.Indeed,inordertocompareapair1withanotherpair2,one

mustspecifyinwhichrespectoneisconsideringtheentitiesinpair1andtheentitiesin

pair2respectively.Inotherwords,itisnecessarytoconsiderthereddotandthegreen

dotinthepair<reddot,greendot>inaspecificrespectbeforeonecancomparethem

withapairofobject-phasesin<object-phase1,object-phase2>.Ifoneabstractsfrom

thespatiotemporalrelationsbetweenthetwodotsintheinitialpair,onewillbeunable

togroundthesimilarityrelationbetweentheperceptualbasisandthetwophasesofa

singleobjectcoveringthesamedistance.Afterall,whatgeneratesIOMsisthe

spatiotemporalrelationbetweenthetwodots,notthepairofdotsitself.

Thiscreatesaproblem,though.Iftheperceptualbasisofthesimilarityrelationis

notthepairofdotsitselfbutthepairofdotsasbeingrelatedinaspecificway,wehave

somethingquitedifferentfromtheobjectslistedintheoriginalcharacterizationof

austererelationism(Section3).Wehaveanorderedpairofdotsthatstandinaspecific

spatiotemporalrelationtoeachother.Wecanrepresentthisentityasfollows:

<<reddot,greendot>,beinginsuchandsuchspatiotemporalrelation>

Unfortunately,thiscomplexisnotoneofthephysicalobjectsBrewerandother

austererelationiststypicallylistasmind-independentphysicalobjects,whichinclude

trees,tables,andstones.Thiscomplexisratherakintoafactorstateofaffairs(Dokic

2000;Fish2009;McDowell1996).

ThepreviousargumentshowsthatanyaccountofIOMswoulddepartfromthe

letterofaustererelationism,foritwouldhavetointroduceentitiesotherthanbare

mind-independentobjectstogroundtheirphenomenalcharacter.Somemightreply,

however,thatfactsorstatesofaffairsarestillcongenialwiththespiritofaustere

relationism,formind-independentobjectsstillplayafundamentalroleinthe

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characterizationofperceptualexperience.Unfortunately,theobjectsthatconstitute

thesefactsorstatesofaffairsarenotsuccessfullyperceivedinIOMs,orsoIshallargue.

Brewer(2011:71)insiststhattheremustbe“limitsonthenatureandextentof

anyerrorsinvolved”inillusion.Onhisview,beyondsomelimits,thesubjectdoesnot

countassuccessfullyperceivingtherelevantobject.Supposeyouarelookingata

square,anditseemstoyouthatthereisanelephantthere.AccordingtoBrewer(2011:

71-3),itwouldbewrongtosaythatyouseethesquareanditlookselephantinetoyou.

Rather,oneshouldsaythatyoudonotseethesquareatall.Thesameholdsifonetries

toaccountforIOMsbymeansoffactsorstatesofaffairs.Inordertoperceivethe

complex<<reddot,greendot>,beinginsuchandsuchspatiotemporalrelation>,itis

necessarytoseethereddotasnumericallydifferentfromthegreendot.Unfortunately,

observersdonotseethereddotasnumericallydifferentfromthegreendot.Therefore,

itisamistaketoholdthattheyperceivethecomplex<<reddot,greendot>,beingin

suchandsuchspatiotemporalrelation>,andthatthiscomplexgroundsthephenomenal

characterofIOMs.

Wecansubstantiatethisconclusionbymeansofanintuitiveconstrainton

successfulobjectperception.Philosophersofallstripeshaveinsistedthatperceptual

differentiationisanecessaryconditionforobjectperception(Campbell2002:7-ff.;

Dretske1969:20-9).Thisplausibleintuitionhasthefollowingconsequence:

Ifavisualscenecontainsobjectsoiandoj,then:Ifasubject,S,seesoiandoj,S

differentiatesoifromoj.

IOMsarecasesinwhichsubjectsfailtodifferentiatethetwoobjectspresentina

scene.Thetwodotsseemtobe‘fused’or‘merged’intoasingle,movingobject.

Therefore,subjectscannotbedescribedassuccessfullyperceivingthetwodots.27

ItisthereforeimplausibletoaccountforthephenomenalcharacterofIOMsby

positingaperceptualrelationtothetwodots,evenifthelatterareconstruedas

constituentsoffactsorstatesofaffairs.Sincephilosophers’illusionsrequiresuccessful

perceptualrelationstoatleastoneobject,thepresentargumentunderminesany

accountofIOMsasphilosophers’illusions.

Letusbringtogethertheresultssofar.Wehavegoodreasonstothinkthatdistal

objectsandtheirpropertiesmakeanon-eliminableandnon-atomisticcontributionto

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thephenomenalcharacterofIOMs(Section4).Thus,IOMsarenotcasesinwhich

subjectsarecompletelyoutoftouchwiththeworld,asthehallucinationaccountwould

predict.Nevertheless,wehavealsogoodreasonstothinkthatthetworelevantobjects

somehowreachconsciousexperiencebutarenotsuccessfullyperceived(Section5).

Hence,ifanaustererelationistwantstoprovideanaccountofthesecases,sheshould

considerthemasacounterexampletoBrewer’sclaimthatphysicalobjectsarethedirect

objectsofperception(Section3).IOMsarecasesinwhichdirectperceptualrelationsto

physicalobjectsdonotprovide,paceBrewer,“themostfundamentalcharacterizationof

ourexperience”(Brewer2011:92).Inthesecases,ourperceptualexperiencereaches

outintoaworldinvolvingexternalobjects,yetthoseobjectsarenotsuccessfully

perceived.

Austererelationistsmightgrantthispointbutholdthatitdoesnotundermine

thespiritoftheirview.Tothisend,theymightreasonasfollows.Althoughphysical

objectsarenotalwaysthedirectobjectsofperception,theyoftenare.Thus,austere

relationistscouldjustbroadentheclassofmind-independententitiesinorderto

accommodateIOMs.Thisisconsistentwithsomeformulationsofnaïverealism,suchas

Sturgeon’s(2008:116):“Good[orsuccessfulphenomenal]characterderivesfrombitsof

thephysicalworldstandinginanexplanatorilybasicrelationtopercipients”.Onthis

view,thelistofmind-independentobjectscaninclude,notonlyparadigmaticobjects

liketrees,tables,andstones,butalsowhateverbitsofthephysicalworldonemightneed

inordertoaccountforIOMsandotherpuzzlingcases.

Alas,thislineofreplyraisesaproblem.Recallthatsubjectsreportanexperience

asofonemovingobjectinIOMs(sections1-2).Inotherwords,theirexperiencesseem

topresentoneobject.Ifonepositsrelationstoentitiesotherthanobjectsinorderto

accountforIOMs,onehastherebyconcededthatperceptualrelationstomind-

independentobjectsneednotbetakenasfundamentalforanaccountofexperiences

thatseemtopresentmind-independentobjects.Afterall,ifonecanexplainIOMsby

introducingperceptualrelationstoentitiesotherthanmind-independentobjects,there

isnoreasonnottogeneralizethisconclusiontoallotherexperiencesasofmind-

independentobjects.

Thereareatleasttwowaysofmotivatingtheproposedgeneralization.First,it

woulddeliveramoreparsimoniousaccountofexperiencesasofmind-independent

objects.Second,theresultingaccountwouldnotbepreytoRobinson’s(1994:154)

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famousargumentagainstnaïverealism.Ifnaïverealistswantedtoprovidedifferent

accountsofthephenomenalcharacterofIOMsandsuccessfulexperiencesofobjects,

theyshouldassumethatthebraincouldmysteriouslyknowwhetherthecaseisoneof

successfulperception(sothatitstandsinaperceptualrelationtoanobject)oronein

whichanentityotherthanamind-independentobjectismistakenforanobject(sothat

theseemingrelationtoanobjectisderivativefromarelationtosomethingelse).

Unfortunately,thereisnogoodreasontothinkthatthebrainhasthismysterious

knowledge.

Theimportanceofthepresentchallengemightbeobscuredbythefactthatnaïve

realistsareratherunclearonwhattheymeanbyobjects.Ifwetakeseriouslytheir

paradigmexamples—i.e.,trees,tables,andstones—,thenmind-independentobjectsare

thesortsofthingsthatpersistovertime.28Giventhedescriptionofferedinsections1-2,

IOMsareplausiblycharacterizedasillusionsofpersistence.Afterall,subjectsreport

experiencesasofoneobjectchangingqualitiesandlocation.Hence,theseillusions

cannotbeexplainedbyinvokingprimitiverelationstomind-independententitieswhose

persistenceisimmediatelyappreciatedbytheobserver.

TherepresentationalistcanthereforeuseIOMstoprovideafundamental

characterizationofperceptualexperiencesthatdoesnotinvokeperceptualrelationsto

objectsconsideredaspersistingentities.Shecanconstrueexperiencesofobjectsas

persistingovertimeasderivativefromperceptualrelationstomoreprimitive,non-

persistingentities.Theseentitiesmightbeshort-livedeventsorobject-phases(see,e.g.,

Smith1996:117-35).

Iexplorethissuggestioninthenextsection.Tothisend,Isketchanaccountof

therepresentationalcontentsrequiredtoexperienceobjectsaspersistingovertime,

andapplythemtoIOMs.

6. Object-DirectedExperiencesandPerceptualContent

Inthissection,Idevelopanaccountofperceptualcontentdesignedtoexplain

IOMsand,moregenerally,experiencesofobjectsaspersistingovertime.Theproposed

accountbuildsontwoideas:Evans’(1981)insightthatperceptualtrackingrequires

dynamicmodesofpresentationandFine’s(2007)relationalsemanticsforidentity.

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6.1. DynamicModesofPresentation

IOMshavetwosalientfeatures:theyinvolveapparentmotionandareillusory.

Hence,inordertousethemtodrawgenerallessonsonthestructureofperceptual

experiences,weshouldgeneralizefromIOMsintwoways.First,weoughttoshowthat

IOMsmayteachussomethingaboutthefundamentalnatureofsuccessfulperceptual

experiencesofobjectsaspersistingovertime.Second,weoughttoshowthatthese

illusionsarerevelatory,notonlyofthenatureofexperiencesasofmovingobjects,but

alsoofexperiencesasofstaticobjects.Iconsidereachgeneralizationinturn.

Firstgeneralization:Imagineasubjectwhoiskeepingtrackofawomanover

time.Barringoccludersormomentarydistraction,visualexperiencecouldputour

subjectinapositiontoformthefollowingseriesofthoughts:

(A) P1 Thatwomanisrunning.

P2 Thatwomanisjumping.

C Therefore,thatwomanisrunningandjumping.

AsCampbell(2002:129)comments:“Recognizingthevalidityoftheinference

requiresthatyourexperienceshouldmakethesamenessoftheobjecttransparentto

you”(seealsoCampbell2014:34-5).FollowingEvans(1981),wecouldsaythatthe

numericalidentityofthewomanistransparenttoyoubecauseitisperceivedunderthe

same‘dynamicmodeofpresentation’.Adynamicmodeofpresentationfixesthe

referencetothewomanandenablestheobservertokeeptrackofthatwomanas

persistingovertime.29

WecangeneralizethisaccounttoIOMsbysayingthatdynamicmodesof

presentationnotonlycapturecasesinwhichnumericalidentityisperceptuallyobvious

butalsocasesinwhichonemerelyseemstobepresentedwithoneobjectaspersisting

overtime.WecanfleshoutthissuggestionbycomparingcasesoftypeAwithIOMs.

CasesoftypeAarescenariosinwhichtheco-referenceofthetwodemonstrativesis

perceptuallymanifesttotheobserver.IOMsarecasesinwhichonehasanexperienceas

ofco-referencebutthisisanerror.

Recallthat,insomeexperimentalsetups,observersarepresentedwith

alternatingdotsattwolocations:la,lb,la,lb,…(Section5)Supposenowthatanobserver

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whoisunfamiliarwiththesetupiswatchingthesealternatingpresentations.Inthis

case,itwouldbenaturalforhertoproducethefollowingseriesofthoughts:

(B) P1 Thatdotwasatlocationla.

P2 Thatdotwasatlocationlb.

C Therefore,thatdot(atla)isthesameasthatdot(atlb).

IncaseB,theobservertakestheoccurrencesof‘thatdot’asco-referential.

Indeed,theexperiencethatseemstojustifythemovefromP1-P2toCseemstopresent

asingleobjectmovingfromonelocationtotheother.Hence,itsharesaphenomenal

featurewithcasesoftypeA.Still,contrarytocasesoftypeA,thetwooccurrencesof

‘thatdot’arenotco-referential.

ItisreasonabletointerpretthesimilaritiesbetweencasesoftypeAandIOMsas

anargumenttointroducearepresentationalistanalysisofourperceptualexperienceof

objectsaspersistingovertime.Indeed,therepresentationalistmightreasonasfollows:

thesubjectiveimpressionthattheoccurrencesof‘thatdot’co-referisgroundedinhow

thingsareperceptuallyrepresented;differentdot-phasesareperceptuallyrepresented

asonemovingdot.ThesimilaritybetweenIOMsandsuccessfultrackingistherefore

explained:bothcasesinvolverepresentationsofdifferentphasesasonemovingobject.

Insuccessfultracking,thephasesrepresentedasphasesofoneobjectareinfactphases

ofoneobject.InIOMs,bycontrast,theyarephasesofnumericallydifferentobjects.30

Secondgeneralization:Oursecondquestionwaswhetherwecouldgeneralizethe

presentanalysistoexperiencesasofstaticobjects.Idothinkso.Indeed,our

understandingofobjectsisparasiticonourunderstandingofthewaytheymove.This

assumptionunderliessomeofthemostsuccessfulstudiesonobjectperceptionin

cognitivescience.Developmentalpsychologistshaveexaminedinfants’perceptionof

objectsbyevaluatingtheirabilitytoparsesomewholesaskeepingtheirpartsbound

togetherwhilefollowingrelativelycontinuoustrajectoriesthroughspace.Anotherreason

whyinfantsarethoughttoperceiveobjectsisthattheycountthesewholesasthesame

evenwhentheyfailtoregisterchangesinqualitieslikesize,shapeorcolor(Carey

2009).

Anumberofphilosophershavemadesimilarpoints.Evans(1981:311)famously

heldthat“thestaticnotionof‘havingholdofanobjectatt’isessentiallyanabstraction

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fromthedynamicnotionof‘keepingtrackofanobjectfromttot’’”.Inaddition,one

mightholdthattheabilitytokeeptrackofobjectsovertimeisconstitutiveoftheability

toperceiveobjectstoutcourtbecausetrackingiswhatenablesustodistinguish

persistentobjectsfromotherentities.Indeed,Burge(2010:80,198-9,444-7,459,469)

haspersuasivelyarguedthatwedistinguishobjectsfromeventsandshapesbecausewe

expecttheformer—butnotthelatter—tokeeptheirboundaryintegrityovertime.One

mightthereforeclaimthatIOMsareincorrectrepresentationsoftwoeventsorshapes

asonepersistingobject.Inwhatfollows,Ipresentaformalanalysisthatcapturesthe

gistofEvans’andBurge’sremarks,avoidssomeproblems,andlocatesthepresent

proposalwithinthewiderfamilyofneo-Fregeanaccountsofperceptualcontent.

6.2. TheCommonContentofObject-DirectedExperiences

Onacommon-factoranalysis,thevisualsystemrepresentssomephasesas

bearingsomespatiotemporalrelationstoeachother.Ceterisparibus,ifthevisualsystem

representsmobject-phasesasstandinginspatiotemporalrelationstoeachotherthat

aresufficientlysimilartotherelationsthatnphasesofoneobjectbeartoeachother

whenitisfollowingarelativelycontinuoustrajectory,theperceptualexperienceisasof

oneobject.Thecontentofthisexperienceiscorrectwhenthemobject-phasesare

appropriatelycausedbymobject-phasesofoneobject.Itisincorrectotherwise.Ifthese

spatiotemporalrelationsaredifferent,theperceptualexperienceisasoftwoobjects.

Thiswilloccurwhentheintervalistoobriefortoolong.Wecanarticulatethisproposal

byintroducingthefollowing,relationalsemanticsforobject-directedexperiences(Fine

2007):

Theperceptualcontentofanobject-directedexperience|E|isthefunctionf(|P1,

P2,…,Pm|)ofthesequence|P1,P2,…,Pm|onthephasesP1,P2,…,Pm.31

Theargumentofthisfunctionisasequenceofphases.Inordertobepartofthis

sequence,thephasesmustbeparsedasstandinginsomespatiotemporalrelationsto

eachother.Onecouldgeneralizethisanalysistoexperiencesasofstaticobjectsby

substitutingstaticobject-partsforobject-phases(Echeverriforthcoming).

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Morecouldbesaidonwhatmakestherelevantcausalrelationappropriate.Since

appropriatecausalrelationsareinvokedbyanyrepresentationalisttheory,Iproposeto

focusonthemaintheoreticalinnovationofthepresentanalysis.Thiswillenableusto

seehowthepresentproposalaccommodatesEvans’andBurge’sremarks,howitavoids

someproblems,andhowitrelatestothewiderfamilyofneo-Fregeanaccountsof

perceptualcontent.

Therelationalfunctionhasa‘relationalsemantics’:theargumentsarenotthe

phasestakenindividuallybutsequencesofphases.ThisaccommodatesEvans’(1981:

311)ideathat“thestaticnotionof‘havingholdofanobjectatt’isessentiallyan

abstractionfromthedynamicnotionof‘keepingtrackofanobjectfromttot’’”.32Inhis

developmentofsemanticrelationism,Fine(2007)interpretseachelementofthe

sequenceasstandingforoneobject.However,thiswouldnotenableustopreserve

Burge’s(2010)insightthatasubject’sperceptualappreciationofsomethingasanobject

persistingovertimemaybederivativefrom—notpriorto—atemporallyextended

trackingepisode(Section6.1).Forthisreason,IproposetodepartfromFineand

interprettheargumentsofthefunctioninamoreaustereway.33Onmyview,thevisual

systeminitiallyrepresentsvariousphasesinaneutralwayastowhethertheyare

phasesofoneobject.Itisthevalueoftherelationalfunctionthatyieldsacommittal

representation,i.e.arepresentationofthesephasesasphasesofoneobject.This

representationmightbeconstruedasanobjectfile,i.e.amentalrepresentationthathas

thefunctionofrepresentingobjectsasnumericallyidenticalovertime(Carey2009;

Echeverriforthcoming).Thecommittalrepresentationistokenedonlyifthevarious

phasesstandinsomespatiotemporalrelationstoeachother.34

Fine’sinterpretationwouldalsohavetwoundesirableconsequences.First,itwas

alreadypointedoutthatsubjectsfailtodifferentiatethetwodotsinIOMs(Section5).

Thus,thetwodot-phasesshouldnotappearasdifferentiatedintheargumentsofthe

function.Second,Fine’saccountwouldleadustointroduceanimpossiblecontentinto

thephenomenologyoftheexperience.Acontentcisimpossiblejustincasethereisno

possibleworldinwhichcistrue.Onastandardview,contradictorycontentsare

impossibleinthissense.Now,ifnumericallydifferentobjectsoiandojfigureas

argumentsoftherelationalfunction,thereisasenseinwhichtheexperiencerepresents

animpossiblecontent:thedotsarerepresentedastwointheargumentofthefunction

andasoneinthevalueofthefunction.ThetroublehereisthatIOMsdonotseemto

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presentanimpossiblestateofaffairs,contrarytowhatoccursinotherwell-knowncases

likethewaterfallillusion,inwhichastationaryobjectseemstomoveandstandstillat

thesametime(Pautz2010:274).

Theseproblemsshouldnotariseifwecarefullydistinguishthewaythedotsare

givenintheargumentofthefunctionfromthewaytheyarerepresentedinthevalueof

thefunction.Thetwodotsarenotrepresentedasdifferentiatedintheargumentofthe

function.Instead,theyfigureaselementsofasequencethatisindiscriminablefromthe

sequencesformedbyobject-phasesofoneobject.Thisexplainswhyitistemptingto

holdthatthetwodotsappeartobe‘fused’or‘merged’intoasingle,movingobject

(Section5).ThisapproachalsoenablesustodistinguishIOMsfromillusionsthatseem

topresentimpossiblestatesofaffairs.Thesubjectcanexperiencetwonumerically

differentdotsasphasesofonemovingdotwithoutbeingawareoftheimpossible

characterofthatstateofaffairsbecausethetwodot-phasesfallunderthesamedynamic

modeofpresentation.Thisdynamicmodeofpresentationmaskstheimpossibilityfrom

thesubject’sperspective.Inanutshell:eventhoughitismetaphysicallyimpossiblethat

twonumericallydifferentobjectsbeoneobject,thismetaphysicalimpossibilitydoesnot

reachphenomenalconsciousnessbecausethetwodotsaregivenasmeredot-phases

andthesedot-phasesfallunderthesamedynamicmodeofpresentation.

Theaboveanalysisshouldalsomakeclearwhytherelationalfunctiondiffers

fromtwootherFregeanaccountsofcontent:dedictoandderemodesofpresentation.

Dedictomodesofpresentationimposesomeconditionsthattheobjectof

perceptualexperiencemustsatisfyinordertobethereferentofthatexperience.The

relationalfunction,bycontrast,imposessomeconditionsthatphasesmustsatisfyin

ordertobeexperiencedasphasesofthesameobject(seeEcheverriforthcoming,for

discussion).

“[D]eremodesofpresentationareinherentlyrelationalinthatwhatobjector

propertyinstancethesubjectisrelatedtomakesaconstitutivedifferencetothenature

oftheensuingcontent”(Schellenberg2013:303;seealsoPeacocke1981).Inthis

framework,eitherthemodeofpresentationis‘filled’byoneobjectoritisgappy.The

relationalfunctiondiffersfromderemodesofpresentationbecauseitmakesroomfora

thirdpossibility.Therearecasesofreferentialfailurethatdonotarisefromtheabsence

ofobjects—asinthehallucinatorycase—butfromthepresenceofdifferentobjects

withinaspatiotemporalrangethatisnormallyfilledbyphasesofasingleobject.Hence,

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thosearecasesinwhichtherelationalfunctionis‘filled’byphasesofnumerically

differentobjects,theexperienceinvolvesoneobjectfile,butthatobjectfilefailstorefer

tooneobject.

7. ConcludingRemarks

Ithasoftenbeenclaimedthat,whereasrepresentationalismtreatsperceptual

experiencesasobject-independent,naïverealismtakesmind-independentobjectsas

constituentsofexperiences.Theargumentsfromthispapersuggestthattheseclaims

areambiguous.Sincethecontentsofobject-directedexperiencesmaybedefinedover

object-phases,theyneednotbeconstruedasobject-independent.Nevertheless,there

arereasonstotreatperceptualexperiencesasindependentfromobjectsconsideredas

persistingovertime.Afterall,wemayneedtopositperceptualcontentsinorderto

accountforthephenomenalcharacterofmisleadingexperiencesasofpersistingobjects.

Considernowthenaïve-realistclaimthatobjectsfigureasconstituentsofexperiences.If

wereaditastheclaimthatourperceptualappreciationofobjectpersistenceis

fundamental,itisanunwarrantedclaim.Afterall,onecanintroducedynamicmodesof

presentationrangingovermoreprimitiveentitiesinordertoelucidateourappreciation

ofobjectsaspersistingovertime.

Theseremarksaredirectlyrelevanttoaseriesofrecentattemptsatreconciling

representationalismwithnaïverealism(see,e.g.,Hellie2013;Kennedy2013;McDowell

2013;Schellenberg2014;Siegel2010;Soteriou2010).Beforeonetriestobuildrelations

tomind-independentobjectsintoperceptualcontents,oneoughttobeclearonwhatit

meansforperceptualexperiencestohaveobjectsasconstituents.

IOMscertainlyraisemanyotherinterestingissues.Myaiminthispaperwasto

examinetheprospectsofaustererelationismtoaccountfortheseintriguingcasesandto

formulateanalternative,representationalistaccount.Ihopeaustererelationistswill

takethischallengeasanopportunitytorespondtomyobjections.Ifthearguments

presentedherearecorrect,IOMscompelustogetridoftheprocrusteandichotomyof

hallucinationandillusion.Besides,theycastdoubtontheprioritygiventomind-

independentobjectsinthecharacterizationofthephenomenalcharacterofperceptual

experiences.35

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DépartementdePhilosophieUniversitédeGenève

NOTES

1Ihaveborrowedthephrase‘austererelationism’fromSchellenberg(2014).Therearealsocompatibilistaccountsthatcombinerelationismandrepresentationalism(e.g.,Hellie2013;Kennedy2013;McDowell2013;Schellenberg2014;Siegel2010;Soteriou2010).Imakesomeremarksoncompatibilisminfootnote13andSection7.So-calledsensedatumtheories(e.g.,Robinson1994;Russell1912)donotfallintothisdichotomy,fortheyneitheranalyzeperceptualexperiencesasinvolvingrelationstomind-independentobjects,norpositperceptualcontents.Iwillnotexaminethesetheorieshere.2Ishalluse‘misleadingexperiences’todenoteillusoryandhallucinatoryperceptualexperiencesand‘successfulexperiences’todenotenon-illusory,non-hallucinatoryperceptualexperiences.Thus,Iwillnotexamineso-called‘veridical’illusionsandhallucinations.Thesephrasesarealsomeanttobeneutralonwhetherperceptualexperiencesfundamentallyinvolverepresentationalcontents.3Foranon-linedemonstration,see:http://www.michaelbach.de/ot/col-colorPhi/index.html.Thereissomeconfusiononwhatismeantbytheϕphenomenon.ItisoftentakentorefertowhatIamcalling‘optimalmotion’.Othersuseittoreferto“perceivedmotionwithoutobjectsbeingperceivedasmoving”(Wagemansetal.2012:1206).Forausefuldiscussion,seeHoerl(2015).4Inwhatfollows,IonlyofferprimafacieconsiderationsfortheclaimthatIOMsdonotclearlyfitintothephilosophicaldichotomyofhallucinationsandillusions.Isubstantiatetheseconsiderationsinsections4and5.5SeealsoBrewer(2011:64),Fish(2009:80),Martin(2006:394),andPautz(2010:280),amongothers.6SeealsoFish(2009:45,146-7)andSmith(2002:23),amongothers.7IwillcomebacktothispointinSection5.Someaustererelationistshavecriticizedrepresentationalaccountsofillusionsbyarguingthatmanyordinaryillusionsandhallucinationsdonotfitintothetraditionaldichotomy(Campbell2014;Genone2014;Kalderon2011).Isharethespiritofthecriticismbutnottheanti-representationalistconclusion.Myviewisthatadescriptivelycorrectaccountofillusionsmayleadustoreviseourviewsontherepresentationalstructureofperceptualexperiencesbutnottorejectperceptualrepresentationsaltogether.8Forsomerelevantstudies,seeKolers(1972),KolersandvonGrünau(1976),Palmer(1999:Chapter10),andSekuler(2012).9Genone(2014:359)mentionstheϕphenomenonasapotentialcounterexampletothetraditionaldichotomyofhallucinationsandillusionsbutdoesnotofferananti-representationalistaccountthereof.Hoerl(2015)offersananalysisofillusionsofpuremotionwithinaustererelationism.Bythishemeansasub-classofillusionsofimperfectmotioninwhichthesubjecthastheimpressionthatthereismovement,withoutanyawarenessofasinglebearerofthatmovement.Unfortunately,Hoerldoesnotaccountforeitherexperiencesofdualmotion,orexperiencesofoptimalmotion.10Burge(2010)arguesthatperceptualconstancyissufficientforobjectivity.11SeeCarey(2009:72-ff.),Pylyshyn(1999:356),SigmanandRock(1974),Wertheimer(1912),amongothers.Therearealsomanyphilosopherswhograntthedescriptionintermsofnumericalidentity.SeeBurge(2010:463),Genone(2014:359),Goodman(1978),andMatthen(2012:55-6).12SeealsoShepardandZare(1983)andSigmanandRock(1974).13Therearedifferentcharacterizationsofnaïverealismintheliterature.Somerelyontheconceptofessence,othersontheconceptoffundamentality,andstillothersontheconceptofconstituency.Whilesomeofthemwillleadtotheconclusionthatnaïverealismisanti-representationalist,otherswillmakeroomforcompatibilistaccounts.Byqualifyingperceptualexperiencesasfundamentallyinvolvingrelationsbetweensubjectsandmind-independententitiesImeantoremainneutralonwhetherthenaïverealistmayintroducerepresentationalcontentstoaccountforsomeaspectsofperceptualexperiences.

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Fortunately,takingsidesonthisissueisnotdecisiveforthemaingoalofthispaper,whichconcernstheroleofperceptualcontentsinaphilosophicalaccountofthestructureofperceptualexperience.14Mostversionsofnaïverealismalsointroducerelationstomind-independentproperty-instancesortropesintheirfundamentalcharacterizationofperceptualexperiences.Icomebacktotheroleofproperty-instancesinSection5.15Foreaseofexposition,Iwillignorethequalification‘byreflectionalone’.16AlthoughMartinhascriticizedsomeargumentsinfavorofperceptualcontent,itisnotentirelyclearwhetherheisanaustererelationist.Inhis(2004:71),heleavesopenthepossibilityofaccountingforimperfecthallucinationsintermsofrepresentationalcontentsorsensedata.Nevertheless,inthesamepaper,healsosuggeststhathisepistemicaccountofhallucinationcouldbegeneralizedtoothermisleadingexperiences(2004:81-ff.).Bethatasitmay,theepistemicanalysishasbeeninvokedtoaccountformisleadingexperienceswithinanaustere-relationistframework.SeeBrewer(2011:101-ff.).17Iamusingtheword‘feature’inatheory-neutralwaytodenoteanybitoftheworldthatmaycontributetothephenomenalcharacterofIOMs.18Itisworthstressingthatsomenaïverealistsrejecttheepistemicanalysisofhallucination.SeeCampbell(2014:92-ff.)andJohnston(2014).19SeealsoAnthony(2011:40),Campbell(2014:85-90),Fish(2009:172-7),Genone(2014),andTravis(2004).Althoughtheseviewsdifferinimportantrespects,theproblemsIshallformulategeneralizetoanyanalysisofillusionsthatpositsasimilartwo-stagestructure.20Itisnotalwaysclearwhetherthecognitivereactionisconstitutiveoftheillusoryexperience.Althoughthispointisphilosophicallyimportant,itwillnotaffecttheargumentstofollow.21Iowethissuggestiontoarefereeofthisjournal.22Ihaveinmindthephenomenonofmetacontrast(Breimayer1984).Supposethatthefirststimulusisadiscandthesecondonearingthatfitscloselyoutsidethespacewherethediscwasdisplayed.Inthiscase,observersreportthattheydidnotseethediscbutonlythering.Thisphenomenonisstandardlyinterpretedasacaseinwhichthediscwas‘masked’bythering(DennettandKinsbourne1992:193-ff.).23Tobesure,defendersofaustererelationismcouldtrytotreatsimpleanditeratedIOMsdifferently.Butthiswouldyieldanadhocandextremelycomplexaccount.24Idonotmeantoimplythatunconsciousperceptualprocessingcannothavebehavioralandcognitiveeffectsonus.Indeed,primingeffectsareexamplesoftheeffectsofunconsciousperceptualprocessing.Thetroublehereisthattheeffectsrequiredtovindicatetheapproachunderconsiderationseemverydifferentfromotherwell-knowneffectsofunconsciousprocessing.WhenoneexperiencesanIOM,itisnotasifonecouldguess(asinaforcedchoiceparadigm)thatthereddotwasfollowedbyagreendot.Instead,itappearstobecomegreenjustinthemidpointthatseparateslocationslaandlb.25Soteriou(2010:234)arguesthatrelationistscanpositacquaintancewithoccurrenceswithtemporalextension.26AlthoughIamusingtheword‘phase’todescribethesecases,Iamneutralonanytheoryofpersistence.Thereaderisinvitedtosubstitutetherelevantexpressionswithherpreferredones.27Somereadersmightinsistthatthesubjectdoesseethetwodotsasnumericallydifferentbutisunabletoreportthemasnumericallydifferent.Unfortunately,thisreplywouldbeself-defeating.Ifverbalreportsarenottakenasreliablemeanstodeterminewhatisperceived,naïverealistsarenotentitledtorelyontheirownverbalreportstomotivatetheclaimthatmind-independentobjectsareconstituentsoftheirsuccessfulexperiences.28ThatobjectsareexperiencedaspersistingovertimeplaysacentralroleinBrewer’s(2011:69-70)argumentsagainstrepresentationalism.ItalsoplaysadecisiveroleinCampbell’s(2002,2009)workofperceptualtracking.29SinceCampbellisananti-representationalist,hecannotintroducedynamicmodesofpresentation.Instead,heintroduces‘mannersofpresentation’thatdonotfixthereferencetotheobjectbutonlycapturethetransparencyoftheco-referenceofthetwooccurrencesof‘thatwoman’.Aswillbecomeclear

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later,Campbell(2002:79,129;2014:46-7)iswrongtothinkthatrepresentationalistscannotaccountfortrackingovertime.30Pautz(2010:284)hasarguedthatacommon-factoranalysisofphenomenologydoesnotentailacommonfactoranalysisofperceptualreference(seealsoKennedy2013).Thepreviousconsiderationssuggestthatphenomenologyisnotorthogonaltoperceptualreference.Indeed,acommon-factoranalysisofsomespecificformsofphenomenologyseemstogohandinhandwithafactorizationofperceptualsuccess.ThephenomenologicalcommonalitiesbetweencasesoftypeAandcasesoftypeBsuggestthatperceptualreferencetoobjectsconsideredaspersistingovertimeisnotprimitive.InIOMs,thereisaperceptualmisrepresentationoftwodot-phasesasphasesofonedot.ItisnaturaltoholdthatthismisrepresentationisabyproductofareferentialmechanismthatworkswellincasesoftypeA.31Thisfunctiononlyconsiderstheobjectsideofperceptualcontent.Thus,itshouldbesupplementedwithanaccountofperceptualattributionofcolor,shape,size,andsoon.SeeEcheverri(forthcoming),fordiscussion.32Itmightturnoutthatsomeoftheargumentsofthefunctionconsistofphasesthataremerelyanticipatedbythevisualsystem(Burge2010).33ThisisnotintendedasacriticismofFine’sframework,whichwasdesignedtoaccountforco-referenceinlanguageandthought.Mypointisthattheframeworkshouldberevisedinordertoaccountforourexperienceofobjectsaspersistingovertime.34Therelationalfunctionshouldnotbeconstruedasasufficientconditionfortheexperienceofvariousphasesasphasesofoneobject.Afterall,IOMscanbecancelledbybackgroundevents,suchastheappearanceofvirtualoccluders(SigmanandRock1974).Thus,amoredetailedanalysisshouldmakeroomforcontextualmodulationsoftherelationalfunction.Iwillexaminethisissueinfuturework.35Ipresentedearlierversionsofthispaperatthe21stMeetingoftheEuropeanSocietyforPhilosophyandPsychology(9-12July2013),the5thGraduateSummerSchoolinCognitiveSciencesandSemantics:Perception(19-29July2013),theXVIIInter-AmericanCongressofPhilosophy(7-11October2013),theWorkshop:AbilitiesinPerception(29-30November2013),andtheColombo-BrazilianMeetingofAnalyticPhilosophy(5-6December2013).Iamgratefultotheaudiencesfortheircomments,especiallytoTomCrowther,PascalEngel,MichaelMartin,BenceNanay,andBarryC.Smith.IamalsoindebtedtoFabriceTeroniandtwoanonymousrefereesfortheirwrittencommentsonearlierdraftsofthispaper.IwouldalsoliketothankJamesGenoneforafruitfulemailexchangeonthetopicsofthispaper.ThisworkwasfundedbytheSwissNationalScienceFoundation(researchgrantNo.100012-150265/1).

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