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ible Survey PENTATEUCH
Prepared by:
Kenneth Chapman
Territory Baptist Church
A Series of Seven Studies
Book One
The verb survey comes from the French surv meaning “over” and
the Latin veeir or ier; meaning to “see.” Thus our purpose in this
Bible Survey is to get an “overview” of the entire Bible.
1
“And the LORD answered me, and said, Write the vision, and make it
plain upon tables, that he may run that readeth it” (Habakkuk 2:2.
These booklets are written from a practical and devotional point-of-
view, rather than from a critical view-point. W. Graham Scroggie wrote:
The average reader of the Scriptures has little interest, I am
persuaded, in critical questions, important as there are for the
classroom, but it is of tremendous importance that by the Scripture
we know our God.1
May God bless our time together as we study His Word (Psalm 119:18).
1 Scroggie, W.Graham, Know Your Bible, (Pickering & Inglis Ltd., London, 1972),
p.10
2
Preface As a Youth Director in the United States
for over fourteen years, I had the
opportunity to lead numerous
wilderness activities. These have
ranged from simple canoe trips to
whitewater rafting, from summer and winter backpacking trips to camping
on horseback, from underground spelunking to mountain top rock
climbing.
As a leader of these trips it was my responsibility to determine what trails
to backpack and what caves to explore. This is done by "surveying" an
area through the use of brochures, maps, charts, and guidebooks.
After determining where we
wanted to go and what we
wanted to accomplish, we would
take a small group to "recon" the
area. The purpose of this
scouting trip was to locate
campsites and water sources. We
would also locate some of the
highlights of the upcoming trip.
The third aspect of wilderness adventures was taking the group itself. It
was here that the paper "survey" and the practical "reconnoiter" of an area
came together for a rewarding experience, both for the leadership team
and for the group itself.
Likewise, the primary purpose of Bible Survey is to help the student gain
an "overview" of the Bible. This will be accomplished via the notebook,
Bible Survey, class lectures, reading assignments, reports and the use of
maps, diagrams, and charts.
WHILE I WILL BE
POINTING OUT SOME SIDE
TRAILS PERIODICALLY, AS
A GROUP WE WILL NOT BE
ABLE TO EXPLORE THEM;
OTHERWISE WE WOULD
NEVER GET TO OUR
DESTINATION.
3
When we first began taking young people backpacking, our guide did all
the planning and preparation, we basically followed him. While we
enjoyed the trip, we never knew exactly where we were, how we got there,
or where we were going. Later, we not only designed our own trips but
we also tried to instruct our young people so that they would know where
they had been, how they got there, and where they were going. As a
group, we have also discovered a brand new sense of wonder as we
viewed God's creation.
This is also true in teaching, a historian once said, "Most people's
knowledge of history is like a string of graduated pearls without the
string." They know names and events, but they are unable to connect
them. Sadly, most people's knowledge of the Bible is the same; they have
some knowledge of people and places, but are unable to connect them.
Thus, our first objective is to "string those pearls" so that they might be
"an ornament of grace unto thy head, and chains about thy neck"
(Proverbs 1:9).
Our second objective is making the Scriptures practical. Paul wrote: "For
whatsoever things were written aforetime were written for our learning,
that we through patience and comfort of the scriptures might have hope"
(Romans 15:4). Jesus used the survey method of teaching to restore
"hope" to two discouraged disciples in Luke 24:27. Accordingly, I pray
that this Bible Survey course will give us "patience" (Endurance - not
quitting in times of struggle) and "comfort" (Encouragement - so that
when you do quit, you will get back into the race).
Paul encourages us to come to the Word of God with
an open heart, that we might be changed into the
image of the Lord (II Corinthians 3:18). Spurgeon
refers to the transforming power of the Scripture
when he found an old worm-eaten Bible on a table in
a Scottish wayside inn. Upon holding it up to the
light he noticed only one hole through which the light
shone.
4
One worm it seemed had begun at Genesis and ate its way through the
Revelation. Thus Spurgeon prayed, "Lord, make me a bookworm like
that. For such a bookworm never turns into an earthworm, but it will have
wings by and by."
Our third objective is found in the words of Paul as he writes to a young
preacher in II Timothy 2:2, "And the things that thou hast heard of me
among many witnesses, the same commit thou to faithful men, who shall
be able to teach others also." Paul also instructs another young preacher
to hold "fast the faithful word as he hath been taught, that he may be able
by sound doctrine both to exhort and to convince the gainsayers (Titus
1:9).
I want to encourage you to spend time reading and studying the material, I
also want to challenge you to apply the truths that you learn, and finally I
want to exhort you to share them with others (I Timothy 4:15; Matthew
5:16).
Remember, before the children of Israel were allowed to possess the land
of Canaan, God instructed Moses to send forth the twelve spies to "search
the land" (Numbers 13:2). Likewise, before we can lead our people into
the land of spiritual blessings, we too must "spy out" or survey the land. I
trust that we will give a "good report."
SPECIAL NOTE: During the course of this study, we will be
encouraging you to read each book of the Bible to get an overview picture
of the entire book. through. One author mentioned three methods of Bible
Study:
The Butterfly Method – Flying from one verse to
another.
The Botanist Method – Placing a single verse under the
microscope and doing an in-depth study.
The Bee Method – Steadily going from one book to
another.
5
Amos R. Wells, wrote the following poem concerning When You Read
the Bible Through.
I supposed I knew my Bible,
Reading piecemeal, hit or miss,
Now a bit of John or Matthew,
Now a snatch of Genesis,
Certain chapter of Isaiah,
Certain Psalms (the twenty-third),
Twelfth of Romans, First of Proverbs—
Yes, I thought I knew the Word!
But I found that thorough reading
Was a different thing to do,
And the way was unfamiliar
When I read the Bible through.
You who like to play at Bible,
Dip and dabble, here and there,
Just before you kneel, aweary,
And yawn through a hurried prayer;
You who treat the Crown of Writings
As you treat no other book—
Just a paragraph disjointed,
Just a crude impatient look—
Try a worthier procedure,
Try a broad and steady view;
You will kneel in very rapture
When you read the Bible through!
In Woodrow Kroll lists seven reasons for reading each book of the Bible
through in one sitting.2
1. Continuity.
2. The thread of truth.
3. The full story.
2 Kroll, Woodrow, (Read Your Bible One Book at a Time, (Vine Books, Ann Arbor,
MI 2002), PP 21-28
6
4. Confusing events.
5. Elapsed time.
6. Follow the logic.
7. Like reading a letter.
Thus, the essential part of this study is the actual reading of God’s
Word, not just the reading about it.
7
Introduction BACKGROUND: The word Bible comes from the Greek word Biblos,
meaning "Book." In various parts of the world, Christians are referred to
as “people of the Book.”
TESTAMENT: The word Testament means “covenant or agreement”
(see Hebrews 9:15 and 12:24).
1. The Old Testament was written mostly in Hebrew (with a few
passages in Syriac-Chaldee).
2. The New Testament was written in Greek.
CONTAINS: The Bible contains 3,565,480 letters, 773,746 words,
31,175 verses, 1,189 chapters, and 66 books. It has been likened to a giant
bee hive, with each bee like word empowered by the wings of the Holy
Spirit, carrying heavenly honey and protected by a stinger sharper than
any two edged sword.
CENTRAL VERSE: “It is better to trust in the LORD than to put
confidence in man” (Psalm 118:8). The central words are “the LORD.”
WRITERS: The Bible was written by over forty writers from all walks
of life – shepherds, farmers, tentmakers, physicians, fishermen,
philosophers and kings.
It was written from three different continents, over a period of 1,600 years
(From the time of Moses, 1,500 B.C.; to the time of the Apostle John, 96
A.D.).
NOTE: The Bible has been translated into more than 1000 languages
and dialects, while the works of Shakespeare, perhaps the greatest secular
8
writer, was translated into less than 50 languages.
IMPORTANCE: Mark Dever wrote:
…most of us have abandoned the Old Testament for the New. Let
the scholars, the archaeologists, the prophecy hounds, and the
children’s Sunday school teachers deal with it. Yet, by abandoning
these books, we abandon the revelation of God3
3 Daver, Mark, The Message of the Old Testament, (Crossway Books, Wheaton, IL
2006), p. 19
9
The Old Testament The Old Testament was originally divided into two sections, "the law and
the prophets" (Matthew 7:12; Luke 16:16,29,31). Later this was expanded
into a threefold division, "the law, the prophets, and the writing (Luke
24:24). Today we divide the Old Testament into four sections as seen
below.
PENTATEUCH – 5 BOOKS
1. Genesis
2. Exodus
3. Leviticus
4. Numbers
5. Deuteronomy
HISTORICAL – 12 BOOKS
6. Joshua
7. Judges
8. Ruth
9. I Samuel
10. II Samuel
11. I Kings
12. II Kings
13. I Chronicles
14. II Chronicles
15. Ezra
16. Nehemiah
17. Esther
POETICAL – 5 BOOKS
18. Job
19. Psalms
20. Proverbs
21. Ecclesiastes
22. Song of Solomon
10
PROPHETICAL – 17 BOOKS
MAJOR PROPHETS – 5 BOOKS
23. Isaiah
24. Jeremiah
25. Lamentations
26. Ezekiel
27. Daniel
MINOR PROPHETS – 12 BOOKS
28. Hosea
29. Joel
30. Amos
31. Obadiah
32. Jonah
33. Micah
34. Nahum
35. Habakkuk
36. Zephaniah
37. Haggai
38. Zechariah
39. Malachi
11
The Pentateuch
BACKGROUND: The Pentateuch, the name by which the first five
books of the Bible are known, is derived from two Greek words: pente
meaning “five,” and teuchos meaning “volume or law.” Thus signifying
a five-fold volume of law.
The Jews refer to this portion of Scripture as the Torah or Law.
Concerning the order of these books, Scofield makes the following
comment: "The five books ascribed to Moses have a peculiar place in the
structure of the Bible, and an order which is undeniably the order of the
experience of the people of God in all ages."4
1. GENESIS is a book of origins and beginnings.
2. EXODUS is a book of redemption and deliverance.
3. LEVITICUS is a book of worship and communion.
4. NUMBERS is a book of the experiences of a pilgrim people.
5. DEUTERONOMY is a book of instructions and laws.
AUTHORSHIP: The authorship of these books is Mosaic or by
Moses, it is not a mosaic or piece together by several different authors.
(The “Documentay Hypothesis” divides it into four separate documents,
referred to as J, F, D and P).5
1. The testimony of the Books themselves (Exodus 17:14; Numbers
33:2; Deuteronomy 31:9,24,26).
2. The Historical Books bear witness to the authorship of Moses (Joshua
1:7-8: 23:6; I Kings 2:3; II Chronicles 34:14; Nehemiah 8:1, 14; 13:1).
3. The Prophetical Books refer to the Books of Moses (Hosea 9:10; Joel
4 Scofield, pg. 2 5 Nelson, pg. 1
12
1:9; Amos 2:9).
4. The New Testament bears witness to the fact (Matthew 19:7; Acts
3:22; 7:37-38; Romans 10:5).
5. It is authenticated by the testimony of Jesus (Matthew 5:17-30; John
5:45-47; 7:21-23).
6. There is an unbroken line of tradition concerning the authorship of
Moses.
They were probably written during the forty years of the Wilderness
Wandering and after Moses had been with God at Mount Sinai (Acts 7:37-
38).
13
Genesis Key Thought – Beginning6
BOOK PROFILE:
Number of chapters – 50.
Number of verses – 1,533.
Average reading time – 3 hours, 10 minutes.7
WRITER: Moses, which means "drawn forth."
Moses' name appears 720 times in the Bible. He lived for 120 years, a
period which can be divided into three sections of forty years each.
1. THE FIRST FORTY YEARS – from his birth until his flight into
Midian – learned to be a somebody.
2. THE SECOND FORTY YEARS – from Midian to the Exodus –
learned to be a nobody.
3. THE THIRD FORTY YEARS – from the Exodus to his death –
learned that "God can use a nobody to tell everybody about
Somebody Who can save anybody".
NAME: The word Genesis means” beginning or origin” is the most
remarkable and indispensable small book in the world. The Book of
Genesis is the great foundation upon which the entire Word of God rests
(Psalm 11:3).
The word “Genesis” comes from the Greek verb, gennao, meaning “to
beget or give birth to.” In Matthew 1:1, it is translated "generation."
6 Wilkerson, Bruce, Walk Thru the Bible 7 Each profile is based on Woodrow Kroll’s book, Read the Bible One Book at a Time.
14
John Phillips writes:
"It has been called the Seed-Plot of the Bible. Almost, every subject
of major importance has its roots in Genesis. Just as the great
spreading oak once reposed in an acorn, so the vast ramifications of
truth revealed in the Bible lie latent in Genesis."8
A.W. Pink wrote:
“Appropriately has Genesis been termed ‘the seed plot of the Bible,’
for in it we have, in germ form, almost all of the great doctrines which
are afterwards fully developed in the books of Scripture which
follows.”9
Australian author, J. Sidlow Baxter adds:
“It has been truly said that ‘the roots of all subsequent revelation are
planted deep in Genesis, and whoever would truly comprehend that
revelation must begin here.”10
Thus, we will find the New Testament writers going “Back to Genesis”
to prove and illustrate truth.
Marriage (Matthew 19:3-6).
Salvation (Romans 4; I Corinthians 15:22).
The Book of Genesis is quoted sixty times in the New Testament!
There are more than 200 New Testament allusions to the Book of Genesis
and over 100 of these are from the first eleven chapters and 63 are from
the first three chapters of Genesis (There are only seven chapters that are
not quoted in the New Testament).
8 Phillips, John p.13 9 Pink, Arthur W., Gleaning in Genesis, (Moody Press, 1976), p. 5 10 Baxter, J. Sidlow, Explore the Book, (Zondervan Publishing House, Grand Rapids,
M, 1966), p.23
15
Jesus Christ quotes Genesis 25 times, there are only three books in the
New Testament in which it is not referred to (Philrmon, II John and III
John).
Henry M. Morris, summed it up well when he said:
If the Bible were somehow stripped of the Book of Genesis, as many
people today would prefer, the rest of the Bible would be
incomprehensible. It would be like a building without a ground
floor, or a bridge with no support.11
KEY WORDS: The purpose of noting key words (puzzles)
God – 222 times
Begat – 67 times
Seed – 58 times
Generation (s) – 21 times
Begin (ing, an) – 12 times
KEY CHAPTER: Genesis 15, The Abrahamic Covenant
KEY VERSE: Every book of the Bible has a key and also hints on the
division of the book. The correct way to unlock a book is to use the key
and the divisions as given by the Holy Spirit. (Often these keys are hidden
near the front or back door). The key verse of Genesis is Genesis 3:15, the
first Messianic Promise in the Bible.
"And I will put enmity between thee and the woman, and between
thy seed and her seed; it shall bruise thy head, and thou shalt bruise
his heel" (Genesis 3:15).
11 Morris, Henry M., The Genesis Record, (Creation Life Publishers, San Diego,
1976), p. 17)
16
SETTING:
1. The Fertile Crescent (1-11)
2. The Land of Israel (12-36)
3. The Land of Egypt (37-50)
TIME PERIOD:
1. 2,000 years, 4,000 to 2090 B.C. (1-11) – Creation to the death of
Terah.
2. 193 years, 2090 to 1897 B.C. (12-36) – From the death of Terah to
Joseph going into Egypt.
3. 93 years, 1897 to 1804 B.C. (37-50) – From Joseph going into Egypt
to his death
OUTLINE:
I. The Creation Account (1:1-2:3).
II. The Generations of the Heavens and the Earth (2:4-4:26). The
Law of Recurrence (see Deuteronomy and I and II Chronicles).
III. The Generations of Adam (5:1-6:8).
IV. The Generations of Noah (6:9-9:29).
V. The Generations of the Sons of Noah (10:1-11:9).
VI. The Generations of Shem (11:10-26).
VII. The Generations of Terah (11:27-25:11).
VIII. The Generations of Ishmael (25:12-18).
IX. The Generations of Isaac (25:19-35:29). Abraham was left out
because God said, "In Isaac shall thy seed be called" (cf Genesis
21:12; Hebrews 11:8; Romans 9:7).
X. The Generations of Esau (36:1-8).
XI. The Generations of Esau's Sons (36:9-43).
XII. The Generations of Jacob (37:1-50:26). The genealogy of the
rejected line is given first, the chosen line is given last. See I
Corinthians 15:46 for the principle concerning genealogies.
17
ANALYSIS:
I. THE BEGINNINGS OF THE HUMAN RACE – Primeval
History (Genesis 1-11). There are four outstanding events during
these 2,000 years - Covers one\fifth of Genesis.
a. The Creation (1-2).
b. The Fall of Man (3-4).
c. The Flood (5-9).
d. The Tower of Babel (10-11).
II. THE BEGINNINGS OF THE HEBREW RACE – Patriarchal
History (Genesis 12-50). There are four outstanding Persons
during these 350 years - Covers four\fifth of Genesis.
a. Abraham (12-23).
b. Isaac (24-26).
c. Jacob (27-36).
d. Joseph (37-50). Joseph is the link between the family and
the nation. 12
CHRIST: In John 5:39, Jesus said, "Search the Scriptures: for in them
ye think ye have eternal life: and they are they which testify of me." Also,
in Luke 24, where Christ is teaching the first survey class of the Old
Testament, He expounds to the two disciples on the road to Emmaus, "in
all the scriptures the things concerning himself".
Graham Scroggie said, "Christ is predicted in the Old Testament, present
in the Gospels, proclaimed in the Acts, possessed in the Epistles, and
predominant in the Revelation." C.I. Scofield said, "The central theme of
the Bible is Christ." Warren Wiersbe stated, "Jesus Christ is the key to the
Bible."
12 Phillips, p 13
18
In the Old Testament we see Christ in shadows, pictures, types, and
rituals. In the New Testament we see Christ in substance, person, truth,
and reality. Thus, in each Book of the Bible we will be looking for Christ,
here in Genesis, He is presented as Our Creator God (John 1:1-3).
19
Exodus Key Thought – Exit
BOOK PROFILES:
Number of chapters – 40.
Number of verses – 1,213.
Average reading time – 2 hours, 20 minutes.
WRITER: Moses.
The Books of Moses constitute about 1/7 of the whole Bible.
DATE: It was written during the wilderness wandering.
It is possible that Hatshepsut, daughter of Thutmose I, was the royal
Egyptian princess who adopted Moses, with Thutmose III being the
Pharaoh of the oppression.
The time setting of Exodus is 1445 B.C. (I Kings 6:1 - Solomon's reign
began in 965 B.C., plus 480 years). The book covers 215 years.
NAME: Exodus means "The Way Out." In Hebrews 11:22, it is called
"the departing." In Luke 9:31 and II Peter 1:15 the word "exodus" depicts
"death." Redemption is always associated with death.
It's first word, "Now", connects it to the Book of Genesis. Without
Genesis, the Book of Exodus would have no meaning. It has been called
"the Sequel to Genesis". The last phrase of the Book, “throughout all
their journeys,” connects with the Book of Leviticus. G. Campbell
Morgan noted “In the book of Exodus nothing is commenced, nothing is
finished.”13
13 Morgan, p 5
20
Between Genesis and Exodus, the Patriarchal family of 70 people, became
a nation numbering between two and three million.
The book of Exodus records Israel's birth as a nation. Within the
protective "womb" of Egypt, the Jewish family of seventy rapidly
multiplies. At the right time, accompanied by severe "birth pains," an
infant nation, numbering between two and three million people, is
brought into the world.14
In Genesis 15:13-16, God plainly told Abraham that at least 400 years
would pass between the Promise of Canaan as an inheritance and the
Possession of Canaan as an inheritance. (430 years from the call of
Moses - Exodus 12:40 cf Galatians 3:16-17).
He also told them that his people would be afflicted in a strange land.
KEY WORDS: Exodus is pre-eminently the Book of Redemption in
the Old Testament. The word "redeem" is used 10 times. Exodus is filled
with pictures of our salvation in Christ. It begins in Gloom and ends in
Glory.
Moses – 290 times
Aaron (‘s)– 116 times
Tabernacle – 91 times
Command (ed, eth, ment) – 60 times
Redeem (ed) – 10 times
Law – 7 times
KEY VERSE:
"Now these are the names of the children of Israel which came into
Egypt every man and His household came with Jacob" (Exodus 1:1).
The Hebrews called this Book ve’elleh shemot, meaning, “now these
are the names.”15
14 Wilkinson, p 18 15 Nelson, p 21
21
OUTLINE:
I. AN ENSLAVED PEOPLE ARE SAVED (1-12)
a. God Develops His Man (1-4)
b. God Displays His Might (5-11)
c. God Declares His Mind (12)
II. A SAVED PEOPLE ARE SEPARATED (13-18)
a. Complete Separation (13-14)
b. Conscious Separation (15)
c. Contented Separation (16:1-17:7)
d. Continual Separation (17:8-16)
e. Convincing Separation (18)
III. A SEPARATED PEOPLE ARE SANCTIFIED (19-40)
a. The Foundation of Sanctification (19-24)
b. The Focus of Sanctification (25-27)
c. The Function of Sanctification (28-29)
d. The Fashion of Sanctification (30-31)
e. The Failure of Sanctification (32)
f. The Fulfillment of Sanctification (33-40)16
ANALYSIS:
I. THE EXODUS - LIBERTY (1-18) - Redemption from Egypt
II. THE LAW - RESPONSIBILITY (19-24) - Revelation of God
III. The Tabernacle - Privileges (25-40) - Response of Israel
16 Phillips
22
THE LIBERTY CHART
Liberty
- Responsibility
Permissiveness
Responsibility
- Liberty
Penitentiary
Liberty
+ Responsibility
Privileges
TYPES:
Pharaoh – Satan
Egypt – World
Taskmasters – Sins
Israel – Man
Moses - Christ
CHRIST: Our Passover Lamb (I Corinthians 5).
23
Leviticus KEY THOUGHTS – OFFERINGS AND FEASTS
PROFILE:
Number of chapters – 27
Number of verses – 859
Average reading time – 2 hours, 1 minute
WRITER: Moses - The internal evidence is stated no less than 56 times
in Leviticus that the Lord God gave the laws to his people through Moses.
Also compare Matthew 8:2-4 with Leviticus 14:1-4.
NAME: Leviticus means "that which pertains to the Levites." It is heavy
with rules, regulations, and repetition; it has been called The Handbook of
Holiness.
KEY VERSE:
"And the LORD called unto Moses, and spake unto him out of the
tabernacle of the congregation, saying" (Leviticus 1:1).
KEY WORDS:
Offering (293), Sacrifice (45), Oblation (10) – 348 times
Priest (s) – 194 times
Clean (46), Unclean (129) – 175 times
Holy (94), Sanctify (23) Sanctuary (12), Hallow ((8) (same Hebrew
root) – 137 times
Blood – 88 times
Atonement – 49 times
Redeem (ed, tion) 30 times
24
PURPOSE: This is the Book of Atonement (Leviticus 16:30-34).
In Exodus we see how God gets His people out of the land of Egypt, in
Leviticus we see how God gets the Egypt out of His people (Romans
2:28-29). (Examples: Abraham and Lot, and Lot and his daughters). Note:
It only took God one night to get Israel out of Egypt, but he spends forty
years trying to get the Egypt out of Israel.
Exodus begins with sinners, Leviticus with saints. Exodus shows the way
out from the land of bondage, Leviticus shows us the way into the sanctuary
of God. Exodus is the book of deliverance; Leviticus is the Book of
dedication.17
The book opens and concludes at the same spot, Mount Sinai; covering a
time span of one month.
MESSAGE: 1. THE WAY TO GOD IS BY SACRIFICE (1-17) - GET
RIGHT!
(Atonement occurs 45 times)
(Blood occurs 87 times)
2. THE WALK WITH GOD IS BY SANCTIFICATION (18-
27) - STAY RIGHT!
(Holiness occurs 87 times)
17 Phillips, 27
25
OUTLINES:
I. GOD'S PROVISION FOR SIN (1-10)
II. GOD'S PRECEPTS FOR SEPARATION (11-24)
III. GOD'S PROMISE FOR SUCCESS (25-27)18
I. THE WAY TO GOD (1-10)
A. The Sacrifices of the People (1-7)
1. Requirements (1:1-6:7)
2. Regulations (6:8-7:38)
B. The Sanctity of the Priesthood (8-10)
1. Consecration (8)
2. Ministration (9)
3. Violation (10)
II. THE WALK WITH GOD (11-20)
A. A Clean Life Selfward (11-15)
B. A Clean Life Godward (16-17)
C. A Clean Life Manward (18-20)
III. THE WORSHIP OF GOD (21-24:9)
A. The Family of the Priests (21-22)
1. The priest's family (21:1-15)
a. Mourning in the family (21:1-6)
b. Marriage in the family (21:7-15)
2. The priest's fellowship (21:16-22:16)
3. The priest's function (22:17-33)
B. The Feasts of the Lord (23)
C. The Furniture of the Tabernacle (24:1-9)
IV. The Witness of God (24:10-27:34)
A. In the Sphere of Profession (24:10-33)
B. In the Sphere of Possession (25-26)
1. Times connected with the possession (25)
2. Terms connected with the possession (26)
C. In the Sphere of Promise (27)19 18 Wiersbe, Warren 19 Phillips, John
26
THE FIVE OFFERINGS:
1) THE SWEET SAVOR OFFERINGS - The Godward Side of Calvary
- The Preciousness of Christ's Sacrifice.
a) The Burnt Offering (1) - The Fullness of Christ's Devotion
(Hebrews 9:14) – Surrender
b) The Meat Offering (2) - The Flawlessness of Christ's Devotion
(Hebrews 2:1718) – Service
c) The Peace Offering (3) - The Fruitfulness of Christ's Devotion
(Ephesians 2:14) – Serenity
2) THE NON-SWEET SAVOR OFFERINGS (Sin) - The Manward
Side of Calvary - The Purpose of Christ's Sacrifice
a) The Sin Offering (4) - Covering the Principle of Sin (II Corinthians
5:21) – Substitute
b) The Trespass Offering (5) - Covering the Practice of Sin (II
Corinthians 5:19) – Satisfaction
i) Godward – Repentance
ii) Manward - Restitution
CHRIST: Our Sacrifice for Sin (Hebrews 9:26)
27
Numbers KEY THOUGHT - WANDERS
PROFILE:
Number of chapters – 36
Number of verses – 1,288
Average reading time – 2 hours, 51 minutes
WRITER: Moses
DATE: Only one year has passed from the exodus from Egypt to when
the Book of Numbers opens (1444-1404 B.C.).
NAME: The Book of Numbers gets its name from the two numbering
recorded in its pages.
It is important to remember that the generation numbered at the beginning
of the book (chapter one) is not the same generation taht was numbered at
the end of the Book (chapter twenty-six).
KEY VERSE:
"And the LORD spake unto Moses in the wilderness of Sinai, in the
tabernacle of the congregation, on the first day of the second month,
in the second year after they were come out of the land of Egypt,
saying" (Numbers 1:1).
KEY WORD:
Offering (s) – 278 times
Tabernacle – 107 times
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Pitch (ed) – 49 times
Wilderness – 45 times
Sanctuary – 32 times
Depart (ed) – 27 times
Remove (d) – 23 times
Encamp (ed) – 18 times
PURPOSE: There is a break of just one month between the end of
Exodus and the beginning of Numbers. With the Book of Leviticus coming
in between the two (cf Exodus 40:17 to Number 1:1).
The events covered in Numbers cover a period of 38 years and 10 months.
It is important to remember that a gap of 37 1/2 years occurs between
chapters nineteen and twenty. It is the tragic failure of Israel to press on into
Canaan and possess the Promised Land. This unbelieving generation was
condemned to wander in the wilderness until all were dead, with the
exceptions of Joshua and Caleb.
NOTE: Leviticus deals with the believer's worship, whereas Numbers
deals with the believer's walk. Purity dominates Leviticus, pilgrimage
dominates Numbers.
The Book of Numbers is often called the Book of murmuring (Number 11;
16:1-3; 20:2-6; 21:5). The wilderness crossing should have taken eleven
days, instead it took forty years (Deuteronomy 1:2). It has been called the
longest funeral march in history with over 180 funerals a day!
Thus, in Numbers we find a "saga of suffering, a trek of tragedy, and a story
of straying."20
The record of the wilderness wanderings is omitted in the record of Hebrews
11:29-30!
20 McGee, 21
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OUTLINE:
I. ISRAEL NUMBERED AT SINAI - PREPARE FOR THE
JOURNEY (1-9)
(Time: 20 days - cf Numbers 1:1 with 10:11)
A. The People Counted (1)
B. The People Camped (2-4)
C. The People Cleansed (5)
D. The People consecrated (6-9)
II. FROM SINAI TO KADESH-BARNEA (10-12)
(Time: 11 days - cf Numbers 10:11 with Deuteronomy 1:2)
A. Direction in the Wilderness (10)
B. Discontent in the Wilderness (11)
C. Dispute in the Wilderness (12)
III. FROM KADESH TO KADESH - THE YEARS OF
WANDERING (13-19)
(Time: 40 days, then 38 years - Numbers14:34)
A. Discouragement in the Wildernes (13)
B. Death in the Wilderness (14-16)
C. Despair in the Wilderness (117-19)
IV. KADESH TO THE JORDAN (20-36)
(Time: 6 months - cf Numbers 33:38 with Deuteronomy 1:3)
A. Recalling the Past (20)
B. Redeeming the Present (21-27)
C. Reviewing the Future (28-36)21
CHRIST: Our "Lifted-up" One (John 3:14)
21 Kam, Ho Soo
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Deuteronomy KEY THOUGHT – SECOND LAW
PROFILE:
Number of chapters – 34
Number of verses – 959
Average reading time – 2 hours, 18 minutes
WRITER: Over 500 times in the Pentateuch, we find the words: "And
the Lord spoke," "God said," etc (II Peter 1:21).
NAME: Deuteronomy gets its name from the Greek words: "deuteros"
meaning second and "nomos" meaning law. So in this book we have a
second giving of the Law - or a new expounding of it to a new generation.
Deuteronomy, like Leviticus, deals with a vast amount of legal detail. But
unlike Leviticus, it focuses on the layman, rather than on the priesthood.
While there were certain adjustments to the civil and ceremonial law
caused by the changing conditions, the moral law did not change!
Deuteronomy has also been called "Jesus' favorite book" because he
quoted it more than any other book of the Old Testament. It is also quoted
some 90 times in 14 New Testament Books.
Deuteronomy is a known as the Book of Remembrance. Moses is
constantly reminding the people to remember what the Lord had done for
them.
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DEUTERONOMY: A BOOK OF REMEMBRANCE 4:9 4:23 5:15 6:12 8:2 8:11 8:18 9:7 24:9 25:17
DATE: The book covers about one month (Deuteronomy 1:3; 34:3; cf
Joshua 5:6-12), on the plains of Moah (Deuteronomy 1:1; 29:1; cf Joshua
1:2).
KEYS: There is an emphasis on choice (Deuteronomy 30:19-20). Thus,
Moses stresses the words: "hear," "do," "keep," and "observe." However,
these commands are out of a heart of "love."
1. THE LOVE OF GOD (4:37; 7:7-8; 23:5)
(Love occurs 22 times)
2. OBEDIENCE TO GOD (4:40; 11:26-28; 30:8-20)
(Obey occurs 10 times)
(Do occurs about 100 times)
These keys are fulfilled in the New Testament, "If you love me, keep my
commandments" (John 14:15).
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NOTE: The wandering is now over; the war is about to begin.
OUTLINE:
1) THE HISTORY OF ISRAEL - THE BACKWARD LOOK (1-3)
a) The journey reviewed - Horeb to Kadesh (1).
b) The journey resumed - Kadesh to Beth - poer (2-3).
2) THE HOLINESS OF ISRAEL - THE INWARD LOOK (4-11).
a) Moses speaks about the Law (4-6).
b) Moses speaks about the Lord (7-8).
c) Moses speaks about the Land (9-11).
3) THE HERITAGE OF ISRAEL - THE FORWARD LOOK (12-30)
Laws concerning:
a) Purity in the Land (12-14).
b) Property in the Land (15).
c) Piety in the Land (16:1-17).
d) Positions in the Land (16:18-18:22).
e) Protection in the Land (19-20)
f) Persons in the Land (21-25)
g) Priorities in the Land (26)
h) Permanence in the Land (27-30)22
TIME PERIOD: Covers two months (Including 30 days of mourning
for Moses).
CHRIST: Our True Prophet (Luke 7:16)
22 Kam