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I show how the Tel Dan High Place, an Israelite sacred space, may have been laid out using the same survey system seen at other middle eastern sacred spaces such as at the temple mount in Jerusalem.
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How Cord Laid out Tel Dan High Place
By
Robert Kerson 2/2/2015
The Tel Dan High Place also shows evidence of being laid out, as would be expected, with
5:8:8 triangles. The site originally had an altar built in front of a structure. In time a large raised
platform called a bemah was built over the original structure, and the altar was repeatedly
enlarged by kings of Israel to be in competition with Solomons Jerusalem temple. (Another
holy place was constructed in Beer Shevah, but I do not have enough information nor are there
enough remains to test this site.)
Two characteristics of using 5:8:8 triangles a large square, outside the triangle(s), and having
off set features in the final design. The square need not be perfectly square nor have exactly
the same lengths on each side, but must be approximately square. The other characteristic is
that major features, such as the major axis line, or the gates into the square would be well off
center. The later do to the apparent existence of a triangle having one corner making a corner
of the square. Both characteristics were present in this high place.
Fig. 1 shows the bemah with a large flight of steps on its southern side. The bemah had a flat
area at the top of the steps, and a few rooms built at its northern end. The full complement of
eight triangles are drawn over drawing of the bemah which is traced over a scaled archeological
drawing of the bemah (all figures are tracings as are in all figures shown in all these papers.)
The lines from two apex of two triangles are drawn in red. Note how the alignment of two red
lines reach sides of the bemah at the top of the steps, circled in red and labeled (D). Another
use of triangles would be the half way point between point (A ) at one corner of a triangle, and
point (B) an extension of a red line, is point (C). Point (C) is in line with a red circle where two
triangles overlap and also were the flat area meets the wall of the buildings.
Fig. 2. Shows the bemah with its steps and the alar area to the south. Note how part of one
triangle shown as a solid red line, and the same distance shown as a dashed red line is the
same distance as half the width of the bemah shown as a red dot dividing a red line. Note that
the steps were off center from the center line of the bemah and altar. If the solid red line of the
bemah was extended to the altar, it would meet the red circle in the altar. This is shown as a
green line.
Fig. 1 shows a slightly elongated square bemah. The apex of two triangles draws out the
actual squares length. The tiny space at the top edge of this bimah view is the added width of
the bemah. Look at Fig. 2. Note how the top edge of the bemah makes the apex of these same
two triangles. Fig. 2 has the bemah drawn within the area of a perfect square, while Fig. 1 is the
actual area of the bemah.
Fig. 3 shows the altar dating from the reign of King Jeroboam II (~ 790-760 B.C.E.) This altar
was enlarged over time. Notice that the two gate space openings (dd) can be defined by the
corners of 5:8:8 triangles.
Now note that the altar area was not laid out symmetrically but shifted off center, in similar
fashion with the steps. The northern (top) and western (left) sides of the altar have walls with
terminating steps and no gate entrances, while the eastern (right) and southern (bottom) sides
have no steps gates into flat areas by the altar. The original altar was enlarged asymmetrically
yielding this off centered area. Look closely and notice that the red lines similar to the red lines
in Fig. 1, and the red circles showing four corners of altar with its four horns, are at the
intersections of two right angled triangles are all very close to major features of the altar. Even
the horns of the altar locations seem to be laid out by these triangles.
The asymmetrical arrangement of these features may be a consequence of the laying out of
these triangles. The Jerusalem temple likewise was enlarged in an asymmetrical fashion.