Hendon Mosque - Imam Nawawi's Forty Hadeeth _40_Hadeeth... · 2013. 12. 5. · Imām Nawawi’s Forty Hadeeth . THE AUTHOR: IMĀM NAWAWĪ Imām Abū Zakariyya Muhiuddīn Yahya ibn

Imām Nawawi’s Forty Hadeeth

THE AUTHOR: IMĀM NAWAWĪ

Imām Abū Zakariyya Muhiuddīn Yahya ibn Sharaf an-Nawawī, for short Imām Nawawī, was born and raised in the village of Nawa in the vicinity of Damascus in 631 A.H. (1233 CE.). At the age of nineteen went to study in Damascus which was considered the centre of learning and scholarship where he studied from more than twenty celebrated teachers, regarded as masters and authorities of their fields and disciplines.

Imām Nawawī led a life of singular piety, righteousness and simplicity. After over 20 years, he returned to his hometown and died in 676 A.H. (1278 CE) at the age of 45.

He is considered amongst the most authoritative jurists in the Shafi’ie school of thought, having wrote and compiled many great reference works.

Amongst his most well known works are ‘Al Minhāj bi Sharh Sahīh Muslim’ which is a complete commentary on Sahīh Muslim; and ‘Riyādh as-Sāliheen’ which is a collection of hadeeth on good manners.

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THE BOOK: AL-ARBA’ĪN AN-NAWAWIYYA

The collection of Forty Hadeeth by Imām Nawawī (Al-Arba’īn an-Nawawiyya) has been appreciated by Muslims for the last seven centuries.

Its significance lay in the fact that these selected forty hadeeth comprise the main essential and fundamental concepts of Islām which, in turn, construct the minimum level of required revealed knowledge for every single Muslim.

Although it is entitled Forty Hadeeth, it actually contains forty-two narrations.

THE COURSE: HENDON MOSQUE & ISLAMIC CENTRE

Hendon Mosque & Islamic Centre has been established for over thirty years to serve the Muslim community of North West London.

Regular classes and lectures are held at the Mosque from a wide variety of speakers on a wide variety of relevant topics.

This particular course has been organised as a part of its campaign to educate the local Muslim community with rich Islamic knowledge, by delving deeper into the understandings of the Islamic texts.

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THE TEACHER: SHAYKH SHU’AYB PIPRAWALA

Shaykh Shu’ayb Piprawala graduated from one of the oldest Islamic seminaries in the UK where he studied Islamic sciences with isnād (unbroken chains of transmission to classical masters) in the fields of Qur’ānic recitations and exegesis, Hadeeth studies and narration of the Six Canonical texts, Fiqh (Jurisprudence), `Āqīdah (Doctrine), and Arabic Language.

After graduating he embarked on a year-long tour, where he was engaged extensively in da'wah work within a wide range of Muslim communities.

Shaykh Shu’ayb has been Imām at Hendon Mosque and Islamic Centre since January 2009 and has been teaching in the Primary School, at Ayesha Community School since October 2009.

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The information in this book is intended as a guide to the course based on the original book, Al-arba’īn an-Nawawiyya by Imām Nawawī and may not necessarily give the best translation.

© Hendon Mosque, December 2013, Muhurrum 1435.

For further information, please contact [email protected]

2 www.hendonmosque.co.uk


HADEETH 1

وسلم علیه اهللا صلى الله رسول سمعت : قال عنه اهللا رضي الخطاب بن عمر حفص أبي المؤمنین أمیر عن :یقول

ورسوله، الله إلى فهجرته ورسوله الله إلى هجرته كانت فمن نوى، ما امرئ لكل وانما بالنیات، األعمال إنما

إلیه هاجر ما لىإ فهجرته اینكحه امرأة أو یصیبها لدنیا هجرته كانت ومن

It is narrated on the authority of Amirul Mu’minīn, Abū Hafs ‘Umar ibn Al-Khattāb (), who said, “I heard the Messenger of Allāh (), say:

“Actions are (judged) by intentions (nīyyah), so each man will have only what he intended. Thus, he whose migration (hijrah) was for Allāh and His Messenger, his migration is for Allāh and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.” [Sahīh Bukhārī, Book 1, Number 1]

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HADEETH 2

طلع إذ یوم، ذات سلم و علیه اهللا صلى الله رسول عند جلوس نحن بینما: قال أیضا عنه اهللا رضي عمر عن إلى جلس حتى. أحد منا یعرفه وال السفر، أثر علیه یرى ال الشعر، سواد شدید الثیاب، بیاض شدید ل رج علیناه،فخذی على كفیه ووضع ركبتیه، إلى ركبتیه فأسند . سلم و علیه اهللا صلى النبي

سالم عن أخبرني محمد یا: وقال اإل .

سالم سلم و علیه اهللا صلى الله رسول فقال الة، وتقیم الله، رسول محمدا وأن الله إال إله ال أن تشهد أن اإل الصكاة، وتؤتي سبیال إلیه استطعت إن البیت وتحج ن،رمضا وتصوم الز .

ویصدقه یسأله له فعجبنا. صدقت: قال !

یمان عن فأخبرني: قال اإل .

وشره خیره بالقدر ن وتؤم اآلخر، والیوم ورسله وكتبه ومالئكته بالله تؤمن أن : قال .

حسان عن فأخبرني: قال . صدقت: قال اإل .

یراك فإنه تراه تكن لم فإن تراه، كأنك الله تعبد أن : قال .

السائل من علم بأ عنها المسئول ما: قال . الساعة عن فأخبرني: قال .

في یتطاولون الشاء رعاء العالة العراة الحفاة ترى وأن ربتها، األمة تلد أن : قال أماراتها؟ عن فأخبرني: قال ملی�ا، فلبثنا انطلق، ثم . البنیان

السائل؟ من أتدري عمر ای : قال ثم .

أعلم ورسوله الله : قلت .

دینكم یعلمكم أتاكم جبریل فإنه : قال

Also on the authority of ‘Umar (), who said:

“While we were one day sitting with the Messenger of Allāh, (), there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet, () rested his knee against his knees and put his hands on his thighs, and said, O Muhammad! Inform me about Islām.”

The Messenger of Allāh () said, “Islām is that you should testify that there is no god except Allāh and that Muhammad is His Messenger, that you should perform salāh (ritual prayer), pay the zakāh, fast during Ramadān, and perform Hajj (pilgrimage) to the House (the Ka’bah at Makkah), if you are able.”

The man said, “You have spoken the truth.”

We were astonished at his questioning and then telling him that he was right, but he went on to say, “Inform me about imān (faith).”

He (the Messenger of Allāh) answered, “It is that you believe in Allāh and His angels and His books and His messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects.”

He said, “You have spoken the truth.”

Then he (the man) said, “Inform me about ihsān.”

He (the Messenger of Allāh) answered, “It is that you should serve Allāh as though you could see Him, for though you cannot see Him yet He sees you.”



He said, “Inform me about the Hour.”

He (the Messenger of Allāh) said, “About that, the one questioned knows no more than the questioner.”

So he said, “Well, inform me about the signs thereof (i.e. of its coming).”

Said he, “They are that the slave-girl will give birth to her mistress, that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings.”

Thereupon the man went off. I waited a while, and then he (the Messenger of Allāh) said, “O 'Umar, do you know who that questioner was?” I replied, “Allāh and His Messenger know best.” He said, “That was Jibril. He came to teach you your religion.” [Sahīh Muslim, Book 1, Number 1 ]

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HADEETH 3

و علیه اهللا صلى الله رسول سمعت: قال عنهما الله رضي الخطاب بن عمر بن الله عبد الرحمن عبد أبي عن :یقول سلم

سالم بني الة، واقام الله، رسول محمدا وأن الله إال إله ال أن شهادة : خمس على اإل كاة، وایتاء الص وحج الزرمضان وصوم البیت،

On the authority of Abdullah, the son of ‘Umar ibn al-Khattāb (), who said:

‘I heard the Messenger of Allāh () say, “Islām has been built on five [pillars]: testifying that there is no god worthy of worship except Allāh and that Muhammad is the Messenger of Allāh, establishing the salāh (prayer), paying the zakāh (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadān.”’ [Sahīh Bukhārī, Book 2, Number 8]

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HADEETH 4

وهو - سلم و علیه اهللا صلى الله رسول حدثنا: قال عنه اهللا رضي مسعود بن الله عبد الرحمن عبد أبي عن ادق : -المصدوق الص

ثم ذلك، مثل مضغة یكون ثم ذلك، مثل علقة یكون ثم نطفة، یوما أربعین أمه بطن في خلقه یجمع أحدكم إن وح، فیه فینفخ الملك إلیه یرسل الذي فوالله سعید؛ أم وشقي وعمله، وأجله، رزقه، ب بكت : كلمات بأربع ویؤمر الر

ل بعم فیعمل الكتاب علیه فیسبق ذراع إال وبینها بینه یكون ما حتى الجنة أهل بعمل لیعمل أحدكم إن غیره إله ال الكتاب علیه فیسبق ذراع إال وبینها بینه یكون ما حتى النار أهل بعمل لیعمل أحدكم وان . فیدخلها النار أهل

فیدخلها الجنة أهل بعمل فیعمل

On the authority of Abdur-Rahmān ‘Abdullah ibn Mas’ood (), who said: The Messenger of Allāh (), and he is the truthful and the believed, narrated to us,

“Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).

By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Sahīh Muslim, Book 33, Number 6390]

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HADEETH 5

سلم و علیه اهللا صلى الله رسول : قال : قالت عنها، الله رضي عائشة الله عبد أم المؤمنین أم عن

رد فهو منه لیس ما هذا أمرنا في أحدث من

On the authority of the mother of the believers, Ā’ishah (), who said, “The Messenger of Allāh () said:

“He who innovates something in this matter of ours [i.e., Islām] that is not of it will have it rejected [by Allāh].” [Sahīh Bukhārī, Book 49, Number 861]

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HADEETH 6

:یقول سلم و علیه اهللا صلى الله رسول سمعت: قال عنهما، الله رضي بشیر بن النعمان الله عبد أبي عن

فقد الشبهات اتقى فمن الناس، من كثیر یعلمهن ال مشتبهات أمور وبینهما بین، الحرام ان و بین، الحالل إن أال فیه، یرتع أن یوشك مىالح حول یرعى كالراعي الحرام، في وقع الشبهات في وقع ومن وعرضه، لدینه استبرأ

واذا كله، الجسد صلح صلحت إذا مضغة الجسد في وان أال محارمه، الله حمى وان أال حمى، ملك لكل وان القلب وهي أال كله، الجسد فسد فسدت ".

On the authority of an-Nu’mān ibn Bashīr (), who said, “I heard the Messenger of Allāh () say:

“That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein.

Truly every king has a sanctuary, and truly Allāh’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it is sound,

all the body is sound, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.” [Sahīh Bukhārī, Book 2, Number 50]

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HADEETH 7

:قال سلم و علیه اهللا صلى النبي أن عنه اهللا رضي الداري أوس بن تمیم رقیة أبي عن

وعامتهم المسلمین ئمة وأل ولرسوله، ولكتابه، لله، قال لمن؟: قلنا. النصیحة الدین

On the authority of Abū Ruqayyah Tamīm ibn Aus ad-Darī (), “The Prophet () said:

“The deen (religion) is naseehah (advice, sincerity).” We said “To whom?” He () said “To Allāh, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Sahīh Muslim, Book 1, Number 98]

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HADEETH 8

:قال سلم و علیه اهللا صلى الله رسول أن عنهما، الله رضي عمر ابن عن

الة، ویقیموا الله، رسول محمدا وأن الله إال إله ال أن یشهدوا حتى الناس أقاتل أن أمرت " كاة؛ ویؤتوا الص فإذا الزسالم، بحق إال وأموالهم دماءهم مني عصموا ذلك فعلوا " .تعالى الله على وحسابهم اإل

On the authority of ‘Abdullah ibn ‘Umar (), that the Messenger of Allāh () said:

“I have been ordered to fight against the people until they testify that there is none worthy of worship except Allāh and that Muhammad is the Messenger of Allāh, and until they establish the salāh and pay the zakāh. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islām, and their reckoning will be with Allāh. [Sahīh Muslim, Book 1, Number 33]

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HADEETH 9

:یقول سلم و علیه اهللا صلى الله رسول سمعت: قال عنه اهللا رضي صخر بن الرحمن عبد هریرة أبي عن

واختالفهم مسائلهم كثرة قبلكم من الذین أهلك فإنما استطعتم، ما منه فأتوا به أمرتكم وما بوه،فاجتن عنه نهیتكم ماأنبیائهم على

On the authority of Abū Hurayrah Abdur-Rahmān ibn Sakhr () who said, “I heard the Messenger of Allāh () say,

“That which I have forbid you, avoid it and that which I have order you [to do], do as much of it as you can, for verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.” [Sahīh Muslim, Book 30, Number 5818]

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HADEETH 10

سلم و علیه اهللا صلى الله رسول قال : قال عنه اهللا رضي هریرة أبي عن

:تعالى فقال المرسلین به أمر بما المؤمنین أمر الله وان با،طی إال یقبل ال طیب الله إن

،"صالحا واعملوا الطیبات من كلوا الرسل أیها یا"

:تعالى وقال

"اكم رزقن ما طیبات من كلوا آمنوا الذین أیها یا"

حرام، ومشربه حرام، ومطعمه ! رب یا! رب یا: السماء إلى یدیه یمد أغبر أشعث السفر یطیل الرجل ذكر ثم له؟ یستجاب فأنى بالحرام، وغذي حرام، وملبسه

On the authority of Abū Hurayrah () who said: The Messenger of Allāh () said:

“Allāh the Almighty is pure and accepts only that which is pure. And verily Allāh has commanded the believers to do that which He has commanded the Messengers. So the Almighty has said:

“O (you) Messengers! Eat of the tayyibāt [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51]

and the Almighty has said:

“O you who believe! Eat of the lawful things that We have provided you.” [2:172]”

Then he () mentioned [the case] of a man who, having journeyed far, is dishevelled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!” while his food is harām (unlawful), his drink is harām, his clothing is harām, and he has been nourished with harām, so how can [his supplication] be answered?

[Sahīh Muslim, Book 5, Number 2214]

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HADEETH 11

عنهما، ه الل رضي وریحانته سلم و علیه اهللا صلى الله رسول سبط طالب أبي بن علي بن الحسن محمد أبي عن سلم و علیه اهللا صلى الله رسول من حفظت: قال

یریبك ال ما إلى یریبك ما دع

On the authority of Abū Muhammad al-Hasan ibn Alī ibn Abī Tālib (), the grandson of the Messenger of Allāh (), and the one much loved by him, who said, “I memorised from the Messenger of Allāh ():

“Leave that which makes you doubt for that which does not make you doubt.” [Sunan At-Tirmidhi, Book of Resurrection, Number 2518, Sahīh]

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HADEETH 12

سلم و علیه اهللا صلى الله رسول قال : قال عنه اهللا رضي هریرة يأب عن

یعنیه ال ما تركه المرء إسالم حسن من

On the authority of Abū Hurayrah () who said, “The Messenger of Allāh () said,

“Part of the perfection of one’s Islām is his leaving that which does not concern him.” [Sunan At-Tirmidhi, Book of Asceticism, Number 2317, Hasan]

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HADEETH 13

و علیه اهللا صلى النبي عن سلم و علیه اهللا صلى الله رسول خادم عنه اهللا رضي مالك بن أنس حمزة أبي عن :قال سلم

لنفسه یحب ما ألخیه یحب حتى أحدكم یؤمن ال

On the authority of Abū Hamzah Anas ibn Mālik (), the servant of the Messenger of Allāh (), that the Prophet () said:

“None of you [truly] believes until he loves for his brother that which he loves for himself.” [Sahīh Bukhārī, Book 2, Number 15]

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HADEETH 14

سلم و علیه اهللا صلى الله رسول قال : قال عنه اهللا رضي مسعود ابن عن

والنفس الزاني، الثیب : ثالث بإحدى إال ] اهللا رسول وأني اهللا، إال إله ال أن یشهد[ مسلم امرئ دم یحل ال للجماعة المفارق لدینه والتارك بالنفس،

On the authority of Ibn Mas’ūd () who said: The Messenger of Allāh () said:

“It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Sahīh Muslim, Book 16, Number 4152]

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HADEETH 15

:قال سلم و علیه اهللا صلى الله رسول أن عنه اهللا رضي هریرة أبي عن

ومن جاره، فلیكرم اآلخر والیوم بالله یؤمن كان ومن لیصمت، أو خیرا فلیقل اآلخر والیوم بالله یؤمن كان من ضیفه فلیكرم اآلخر والیوم بالله یؤمن كان

On the authority of Abū Hurayrah () that the Messenger of Allāh () said:

“Let him who believes in Allāh and the Last Day speak good, or keep silent; and let him who believes in Allāh and the Last Day be generous to his neighbour; and let him who believes in Allāh and the Last Day be generous to his guest.” [Sahīh Muslim, Book 1, Number 78]

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HADEETH 16

عنه اهللا رضي هریرة أبي عن

تغضب ال : قال مرارا، فردد تغضب، ال : قال . أوصني سلم و علیه اهللا صلى للنبي قال رجال أن

On the authority of Abū Hurayrah ():

A man said to the Prophet (), “Advise me,” so he () said, “Do not become angry.” The man repeated [his request for advice] several times, and [each time] he () said, “Do not become angry.” [Sahīh Bukhārī, Book 73, Number 137]

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HADEETH 17

:قال سلم و علیه اهللا صلى الله رسول عن عنه اهللا رضي أوس بن شداد یعلى أبي عن

حسان كتب الله إن أحدكم ولیحد الذبحة، فأحسنوا تم ذبح واذا القتلة، فأحسنوا قتلتم فإذا شيء، كل على اإلذبیحته ولیرح شفرته، ".

On the authority of Abū Ya’la Shaddād ibn Aws () that the Messenger of Allāh () said:

“Verily Allāh has prescribed ihsān (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.” [Sahīh Muslim, Book 21, Number 4810]

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HADEETH 18

علیه اهللا صلى الله رسول عن عنهما، الله رضي جبل بن معاذ الرحمن عبد وأبي جنادة، بن جندب ذر أبي عن حسن بخلق الناس ق وخال تمحها، الحسنة السیئة وأتبع كنت، حیثما الله اتق : "قال سلم و " .

On the authority of Abū Dharr Jundub ibn Junādah, and Abū Abdur-Rahman Muadh ibn Jabal (), that the Messenger of Allāh () said:

“Have taqwa (fear) of Allāh wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.” [Sunan At-Tirmidhi, Book 25, Number 1987, Sahīh]

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HADEETH 19

:فقال یوما، سلم و علیه اهللا صلى الله رسول خلف كنت: "قال عنهما الله رضي عباس بن الله عبد عن

استعنت واذا الله، فاسأل سألت إذا تجاهك، تجده الله احفظ یحفظك، الله احفظ : كلمات أعلمك إني! غالم یا وان لك، الله كتبه قد بشيء إال ینفعوك لم بشيء ینفعوك أن على معت اجت لو األمة أن واعلم بالله، فاستعن وك أن على اجتمعوا وك لم بشيء یضر حف وجفت األقالم، رفعت علیك؛ الله كتبه قد بشيء إال یضر الص

On the authority of Abū’l Abbās Abdullah ibn Abbās () who said, “One day I was behind the Prophet () [riding on the same mount] and he said:

“O young man, I shall teach you some words [of advice]: Be mindful of Allāh and Allāh will protect you. Be mindful of Allāh and you will find Him in front of you. If you ask, then ask Allāh [alone]; and if you seek help, then seek help from Allāh [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allāh had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allāh had already prescribed against you. The pens have been lifted and the pages have dried.

[Sunan At-Tirmidhi, Book 35, Number 2516, Sahīh]

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HADEETH 20

سلم و علیه اهللا صلى الله رسول قال : قال عنه اهللا رضي البدري األنصاري عمرو بن عقبة مسعود ابن عن

شئت ما فاصنع تستح لم إذا: األولى النبوة كالم من اس الن أدرك مما إن

On the authority of Abū Mas’ūd Uqbah ibn ’Amr al-Ansarī al-Badrī () who said, “The Messenger of Allāh () said:

“Verily, a part of that which people learnt from the speech of the earlier prophets is: If you feel no shame, then do as you wish.” [Sahīh Bukhārī, Book 56, Number 690]

HADEETH 21

سالم في لي قل ! الله رسول یا: قلت: "قال عنه اهللا رضي الله عبد بن سفیان عمرة أبي: وقیل عمرو أبي عن اإلغیرك؛ أحدا عنه أسأل ال قوال

استقم ثم بالله آمنت: قل : قال

On the authority of Abū `Amr, and he is also called Abū `Amrah, Sufyān ibn Abdullah ath-Thaqafī () who said, “I said, “O Messenger of Allāh, tell me something about al-Islām which I can ask of no one but you.”

He () said, “Say I believe in Allāh — and then be steadfast.” [Sahīh Muslim, Book 1, Number 62]

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HADEETH 22

:عنهما الله رضي األنصاري الله عبد بن جابر الله عبد أبي عن

وأحللت رمضان، وصمت المكتوبات، صلیت إذا أرأیت: فقال سلم و علیه اهللا صلى الله رسول سأل رجال أن الجنة؟ أأدخل شیئا؛ ذلك على أزد ولم الحرام، وحرمت الحالل،

نعم : قال

On the authority of Abū Abdullah Jābir ibn Abdullah al-Ansarī () that:

“A man questioned the Messenger of Allāh () and said, “Do you think that if I perform the obligatory prayers, fast in Ramadān, treat as halāl that which is halāl, and treat as harām that which is harām, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?”

He () replied, “Yes.” [Sahīh Muslim, Book 1, Number 9]

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HADEETH 23

سلم و علیه اهللا صلى الله رسول قال : قال عنه اهللا رضي األشعري عاصم بن الحارث مالك أبي عن

یمان، شطر الطهور السماء بین ما -تمأل : أو - آلن تم لله والحمد الله وسبحان المیزان، تمأل لله والحمد اإلالة واألرض، دقة نور، والص بر برهان، والص ة والقرآن ضیاء، والص نفسه فبائع یغدو، الناس كل علیك، أو لك حجموبقها أو فمعتقها

On the authority of Abū Mālik al-Hārith ibn ‘Āsim al-Ash’arī () who said, “The Messenger of Allāh () said:

“Purity is half of imān (faith). Alhamdulillah fills the scales; and subhana’llāh wa’l hamdulillah fill that which is between heaven and earth. And the salāh (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’ān is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Sahīh Muslim, Book 2, Number 432]

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HADEETH 24

:قال أنه وتعالى، تبارك ربه عن یرویه فیما سلم و علیه اهللا صلى النبي عن عنه اهللا رضي الغفاري ذر أبي عن

ما؛ بینكم وجعلته سي،نف على الظلم حرمت إني: عبادي یا من إال ضال كلكم ! عبادي یا. تظالموا فال محر ال إ عار كلكم ! عبادي یا. أطعمكم فاستطعموني أطعمته، من إال جائع كلكم ! عبادي یا. أهدكم فاستهدوني هدیته،

فاستغفروني جمیعا؛ الذنوب أغفر وأنا والنهار، باللیل تخطئون إنكم ! عبادي یا. أكسكم فاستكسوني كسوته، من وني، ضري تبلغوا لن إنكم ! عبادي یا. لكم أغفر لكم أن لو ! عبادي یا. فتنفعوني نفعي غواتبل ولن فتضر وآخركم أو

لكم أن لو ! عبادي یا. شیئا ملكي في ذلك زاد ما منكم، واحد رجل قلب أتقى على كانوا وجنكم وانسكم وآخركم أولكم أن لو ! عبادي یا. شیئا ملكي من ذلك نقص ما منكم، واحد رجل قلب أفجر على كانوا وجنكم وانسكم أو إال عندي مما ذلك نقص ما لته،مسأ واحد كل فأعطیت فسألوني، واحد، صعید في قاموا وجنكم وانسكم وآخركم

خیرا وجد فمن إیاها؛ أوفیكم ثم لكم، أحصیها أعمالكم هي إنما! عبادي یا. البحر أدخل إذا المخیط ینقص كمانفسه إال یلومن فال ك ذل غیر وجد ومن الله، فلیحمد

On the authority of Abū Dharr al-Ghifarī () from the Prophet () from his Lord, that He said:

“O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My servants, all of of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you. O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it. O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allāh, and he who finds other than that, let him blame no one but himself. [Sahīh Muslim, Book 32, Number 6246]

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HADEETH 25

اهللا صلى ي للنب قالوا سلم و علیه اهللا صلى الله رسول أصحاب من ناسا أن " أیضا، عنه اهللا رضي ذر أبي عن سلم و علیه

بفضول ویتصدقون نصوم، كما ویصومون نصلي، كما یصلون باألجور؛ الدثور أهل ذهب الله رسول یا دقون؟ ما لكم الله جعل قد أولیس : قال . أموالهم تحمیدة وكل صدقة، تكبیرة وكل صدقة، تسبیحة بكل إن تص یا: قالوا. صدقة أحدكم بضع وفي صدقة، منكر عن ونهي صدقة، بمعروف وأمر صدقة، تهلیلة وكل صدقة، إذا فكذلك وزر؟ علیه أكان حرام في وضعها لو أرأیتم : قال أجر؟ فیها له ویكون شهوته ناأحد أیأتي الله رسول

أجر له كان الحالل، في وضعها

Also on the authority of Abū Dharr (), “Some people from amongst the Companions of the Messenger of Allāh () said to the Prophet ():

“O Messenger of Allāh, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth.” He () said, “Has not Allāh made things for you to give in charity? Truly every tasbeehah [subhanallāh] is a charity, and every takbeerah [Allāhu akbar] is a charity, and every tahmeedah [al-hamdulillah] is a charity, and every tahleelah [laa ilaha illAllāh] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the sexual act of each one of you there is a charity.” They said, “O Messenger of Allāh, when one of us fulfils his carnal desire will he have some reward for that?” He () said, “Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward.” [Sahīh Muslim, Book 5, Number 2198]

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HADEETH 26


دابته في الرجل وتعین صدقة، اثنین بین تعدل الشمس فیه تطلع یوم كل صدقة، علیه الناس من سالمى كل الة إلى تمشیها خطوة وبكل صدقة، الطیبة والكلمة صدقة، متاعه علیها له ترفع أو علیها فتحمله صدقة، الصصدقة الطریق عن األذى وتمیط

On the authority of Abū Hurayrah () who said, “The Messenger of Allāh () said:

“Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” [Sahīh Bukhārī, Book 49, Number 870]

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HADEETH 27

: "قال سلم و علیه اهللا صلى النبي عن عنه اهللا رضي سمعان بن النواس عن

ثم الخلق، حسن البر الناس علیه یطلع أن وكرهت صدرك، في حاك ما واإل

On the authority of an-Nawās ibn Sam’ān (), that the Prophet () said:

“Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about. “ [Sahīh Muslim, Book 32, Number 6195]

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HADEETH 28

: قال عنه اهللا رضي ساریة بن العرباض نجیح أبي عن

! الله رسول یا: فقلنا العیون، منها وذرفت القلوب، منها وجلت موعظة سلم و علیه اهللا صلى الله رسول وعظنا یعش من فإنه عبد، علیكم تأمر وان والطاعة والسمع الله، بتقوى أوصیكم : قال فأوصنا، مودع موعظة كأنهاوا المهدیین، اشدین الر الخلفاء وسنة بسنتي فعلیكم كثیرا، اختالفا فسیرى منكم وایاكم بالنواجذ، علیها عض

ضاللة بدعة كل فإن األمور؛ ومحدثات

On the authority of Abū Najīh al-’Irbād ibn Sāriyah () who said:

“The Messenger of Allāh () gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allāh! It is as though this is a farewell sermon, so advise us.” He () said, “I counsel you to have taqwa (fear) of Allāh, and to listen and obey [your leader], even if a slave were to become your amīr. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance. [Sunan At-Tirmidhi, Book, Number 2676, Sahīh]

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HADEETH 29

:قال النار، من ویباعدني الجنة یدخلني بعمل أخبرني! الله رسول یا قلت: قال عنه اهللا رضي جبل بن معاذ عن

الة، وتقیم شیئا، به تشرك ال الله تعبد : علیه الله یسره من على لیسیر وانه عظیم، عن سألت لقد وتؤتي الصكاة، وم الخیر؟ أبواب على أدلك أال : قال ثم البیت، وتحج رمضان، وتصوم الز دقة جنة، الص الخطیئة تطفئ والص

:تال ثم اللیل، جوف في الرجل الة وص النار، الماء یطفئ كما

،"یعملون " بلغ حتى" المضاجع عن جنوبهم تتجافى"

سالم، األمر رأس : قال . الله رسول یا بلى: قلت سنامه؟ وذروة وعموده األمر برأس أخبرك أال : قال ثم اإلالة، وعموده فأخذ ! الله رسول یا بلى: فقلت كله؟ ذلك بمالك أخبرك أال : قال ثم الجهاد، سنامه وذروة الص الناس یكب وهل أمك ثكلتك: فقال به؟ نتكلم بما لمؤاخذون ناوا الله نبي یا: قلت. هذا علیك كف : وقال بلسانه ألسنتهم؟ حصائد إال -مناخرهم على قال أو - وجوههم على

On the authority of Mu’adh ibn Jabal () who said, “I said, “O Messenger of Allāh, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He () said:

“You have asked me about a great matter, yet it is easy for him for whom Allāh makes it easy. Worship Allāh, without associating any partners with Him; establish the prayer; pay the zakāh; fast in Ramadān; and make the pilgrimage to the House.” Then he () said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he () recited:

“[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allāh’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17]

Then he () said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allāh.” He () said, “The head of the matter is Islām, its pillar is the prayer and its peak is jihād.” Then he () said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allāh.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allāh, will we be taken to account for what we say with it?” He () said, “May your mother be bereaved of you, O Mu’adh! Is there anything that throws people into the Hellfire upon their faces (or on their noses) except the harvests of their tongues?” [Sunan At-Tirmidhi, Book of Faith, Number 2616, Sahīh]

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HADEETH 30

:قال سلم و علیه اهللا صلى الله رسول عن عنه اهللا رضي ناشر بن جرثوم الخشني ثعلبة أبي عن

م تعتدوها، فال حدودا وحد عوها،تضی فال فرائض فرض تعالى الله إن أشیاء عن وسكت تنتهكوها، فال أشیاء وحرعنها تبحثوا فال نسیان غیر لكم رحمة

On the authority of Abū Tha’labah al-Kushanī Jurthūm ibn Nāshir () that the Messenger of Allāh () said:

“Verily Allāh has laid down religious obligations (fara’id), so do not neglect them; and He has set limits, so do not overstep them; and He has forbidden some things, so do not violate them; and He has remained silent about some things, out of compassion for you, not forgetfulness, so do not seek after them. [Sunan Al-Daraqutani, Number 4316, Hasan]

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HADEETH 31

:قال عنه اهللا رضي الساعدي سعد بن سهل العباس أبي عن

وأحبني الله أحبني عملته إذا عمل على دلني! الله رسول یا: فقال سلم و علیه اهللا صلى النبي إلى رجل ء جاالناس یحبك الناس عند فیما وازهد الله، یحبك الدنیا في ازهد : فقال الناس؛

On the authority of Abū ‘l Abbās Sahl ibn Sa’ad as-Sa’idā () who said:

“A man came to the Prophet () and said, “O Messenger of Allāh, direct me to an act which, if I do it, [will cause] Allāh to love me and the people to love me.” So he () said, “Renounce the world and Allāh will love you, and renounce what the people possess and the people will love you.” [Sunan Ibn Mājah, Book of Asceticism, Number 4102, Hasan]

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HADEETH 32

:قال سلم و علیه اهللا صلى الله رسول أن عنه اهللا رضي الخدري سنان بن ك مال بن سعد سعید أبي عن

ضرار وال ضرر ال

On the authority of Abū Sa’īd Sa’d ibn Mālik ibn Sinān al-Khudrī (), that the Messenger of Allāh () said:

There should be neither harming (darār) nor reciprocating harm (dirār). [Sunan ibn Mājah, Book 13, Number 2340, Da’eef]

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HADEETH 33

: قال سلم و علیه اهللا صلى الله رسول أن عنهما الله رضي عباس ابن عن

أنكر من على والیمین المدعي، على البینة لكن ودماءهم، قوم أموال رجال الدعى بدعواهم الناس یعطى لو

On the authority of Ibn Abbās (), that the Messenger of Allāh () said:

“Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies.” [Al-Bayhaqi, Sunan Al-Kubra, Number 20604, Hasan]

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HADEETH 34

: یقول سلم و علیه اهللا صلى الله رسول سمعت قال عنه اهللا رضي الخدري سعید أبي عن

یمان أضعف وذلك فبقلبه، ع یستط لم فإن فبلسانه، یستطع لم فإن بیده، فلیغیره منكرا منكم رأى من اإل

On the authority of Abū Sa’īd al-Khudrī () who said:

“I heard the Messenger of Allāh () say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart, and that is the weakest of faith.” [Sahīh Muslim, Book 1, Number 79]

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HADEETH 35


إخوانا، الله عباد وكونوا بعض، بیع على بعضكم یبع وال تدابروا، وال تباغضوا، وال تناجشوا، وال تحاسدوا، ال مرات، ثالث صدره إلى ویشیر هاهنا، التقوى یحقره، وال یكذبه، وال ،یخذله وال یظلمه، ال المسلم، أخو المسلم وعرضه وماله دمه : حرام المسلم على المسلم كل المسلم، أخاه یحقر أن الشر من امرئ بحسب

On the authority of Abū Hurayrah () who said:

“The Messenger of Allāh () said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allāh and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.” [Sahīh Muslim, Book 32, Number 6219]

HADEETH 36

: قال سلم و علیه اهللا صلى النبي عن عنه هللا ا رضي هریرة أبي عن

یسر معسر، على یسر ومن القیامة، یوم كرب من كربة عنه الله نفس الدنیا كرب من كربة مؤمن عن نفس من في العبد كان ما العبد عون في والله ، واآلخرة الدنیا في اهللا ستره مسلما ستر ومن خرة،واآل الدنیا في علیه الله

من بیت في قوم جتمع ا وما الجنة، إلى طریقا به له الله سهل علما فیه یلتمس طریقا سلك ومن أخیه، عون المالئكة، حفتهم و الرحمة، وغشیتهم السكینة، علیهم نزلت إال بینهم؛ فیما ویتدارسونه الله، كتاب یتلون الله بیوت

نسبه به یسرع لم عمله به بطأ أ ومن عنده، فیمن الله وذكرهم

On the authority of Abū Hurayrah (), that the Prophet () said:

“Whoever removes a worldly grief from a believer, Allāh will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allāh will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allāh will shield him in this world and the Hereafter. And Allāh will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allāh will make easy for him a path to paradise. No people gather together in one of the Houses of Allāh, reciting the Book of Allāh and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allāh mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.” [Sahīh Muslim, Book 35, Number 6518]

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HADEETH 37

: قال وتعالى، تبارك ربه عن یرویه فیما سلم و علیه اهللا صلى الله رسول عن عنهما الله رضي عباس ابن عن

هم وان كاملة، حسنة عنده الله كتبها یعملها فلم بحسنة هم فمن ذلك، بین ثم ات،والسیئ الحسنات كتب الله إن كتبها یعملها فلم بسیئة هم وان كثیرة، أضعاف إلى ضعف سبعمائة إلى حسنات عشر عنده الله كتبها فعملها بهاواحدة سیئة الله كتبها فعملها بها هم وان كاملة، حسنة عنده الله

On the authority of Ibn Abbās (), from the Messenger of Allāh (), from what he has related from his Lord:

“Verily Allāh has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allāh writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allāh writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allāh writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allāh writes it down as one evil deed.” [Sahīh Muslim, Book 1, Number 237]

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HADEETH 38

سلم و علیه اهللا صلى الله رسول قال : قال نه ع اهللا رضي هریرة أبي عن

افترضته مما إلي أحب بشيء عبدي إلي تقرب وما بالحرب، آذنته فقد ولی�ا لي عادى من : قال تعالى الله إن یبصر الذي وبصره به، یسمع الذي سمعه كنت أحببته فإذا أحبه، حتى بالنوافل إلي یتقرب عبدي یزال وال علیه،

ألعیذنه نياستعاذ ولئن ألعطینه، سألني ولئن بها، یمشي التي ورجله بها، یبطش التي ویده به،

On the authority of Abū Hurayrah () who said, “The Messenger of Allāh () said:

“Verily Allāh has said, ‘Whosoever shows enmity to a friend of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated

upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I love him. When I love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ [Sahīh Bukhārī, Book 76, Number 509]

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HADEETH 39

: قال سلم و علیه اهللا صلى الله رسول أن عنهما الله رضي عباس ابن عن

علیه استكرهوا وما والنسیان الخطأ أمتي عن لي تجاوز الله إن

On the authority of Ibn Abbās (), that the Messenger of Allāh () said:

“Verily Allāh has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress.” [Sunan Ibn Mājah, Book of Divorce, Number 2043, Sahīh]

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HADEETH 40

: وقال بمنكبي، سلم و علیه اهللا صلى الله رسول أخذ : قال عنهما الله رضي عمر ابن عن

سبیل عابر أو غریب كأنك الدنیا في كن

On the authority of Abdullah ibn ‘Umar (), who said, “The Messenger of Allāh () took me by the shoulder and said:

“Be in this world as though you were a stranger or a wayfarer.” [Sahīh Bukhārī, Book 76, Number 425]

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HADEETH 41

سلم و علیه اهللا صلى الله رسول قال : قال عنهما، الله رضي العاص بن عمرو بن الله عبد محمد أبي عن

به جئت لما تبعا هواه یكون حتى أحدكم یؤمن ال

On the authority of Abū Muhammad Abdullah ibn ’Amr ibn al-’Aas () who said, “The Messenger of Allāh () said:

“None of you [truly] believes until his desires are subservient to that which I have brought.” [Al-Bayhaqi, Al-Madkhal As-Sunnah Al-Kubra, Number 150, Hasan]

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HADEETH 42

:یقول سلم و علیه اهللا صلى الله رسول سمعت: قال عنه اهللا رضي مالك بن أنس عن

بلغت لو ! آدم ابن یا أبالي، وال منك كان ما على لك غفرت ورجوتني دعوتني ما إنك ! آدم ابن یا: تعالى الله قال

تشرك ال لقیتني ثم طایاخ األرض بقراب أتیتني لو إنك! آدم ابن یا لك، غفرت استغفرتني ثم السماء عنان ذنوبكمغفرة بقرابها ألتیتك شیئا بي

On the authority of Anas () who said, “I heard the Messenger of Allāh () say,

“Allāh the Almighty has said: ‘O Son of Ādam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Ādam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Ādam, were you to come to Me with sins nearly as great as the earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].

[Sunan At-Tirmidhi, Book 45, Number 3540, Hasan]

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Hendon Mosque - Imam Nawawi's Forty Hadeeth _40_Hadeeth... · 2013. 12. 5. · Imām Nawawi’s Forty Hadeeth . THE AUTHOR: IMĀM NAWAWĪ Imām Abū Zakariyya Muhiuddīn Yahya ibn