WHAT IS OUR MAIN PURPOSE? We are envoys spreading the word of restoration to favor. Our highest purpose for being here is not sitting in a pew believing something. We are to be used as vessels to plead with the lost to be restored to favor. What does it involve, and what were we told to do?

We were commissioned as envoys to all men everywhere: And all matters are from Alahim, who has restored us to favor with Himself through Yahusha Mashiak, and has given us the service of restoration to favor, that is, that Alahim was in Mashiak restoring the world to favor to Himself, not reckoning their trespasses to them, and has committed to us the word of restoration to favor. Therefore we are envoys on behalf of Mashiak, as though Alahim were pleading through us. We beg, on behalf of Mashiak: Be restored to favour with Alahim. -2Cor 5:18-20

Yahusha gave His highest orders to His Natsarim as He left them. These orders are what we call the Great Commission, and involve the two highest subjects of all; His Name and His Word (Ps 138:2). And Yahusha came up and spoke to them, saying, All authority has been given to Me in shamayim and on arets. Therefore, go (make haste, run) and make taught ones of all the nations, immersing them in the Name of the Father and of the Son

and of the Set-apart Spirit, teaching them to guard all that I have commanded you. And see, I am with you always, until the end of the age. Aman (truly). Mt 28:18-20

As time passed, the original meaning of those orders became watered-down by traditions. We are not seeing everything He commanded them being taught, because Constantine made sure Christians would have nothing in common with the hostile rabble of the Yahudim. Yahusha intended the nations to be taught to guard every Word that proceeds from the mouth of Yahuah in order to live.

Does the context at Mt. 28 imply that this message was only for His Natsarim of that time, or did Yahusha intend for all of us to be found doing what He said when He comes? After giving the orders Yahusha said, And see, I am with you always, until the end of the age. v 20 If the orders He gave were only for the Natsarim He was speaking with, and not to be continued to be taught to all nations throughout the time He is away, many parables would lose their meaning for us, such as the parable of the mina, the sowing of the seed, and others. If Yahusha was intending the orders to be only for those first followers and not us, then His comment I am with you always was also only for those first followers. But context will not allow this interpretation, since He is with us, and will be to the end of the age. KEFA (Peter) ASKS IF IT WAS FOR THEM, OR ALL: And Kefa said to Him, Master, do You speak this parable to us, or also to all? And the Master said, Who then is the trustworthy and wise manager, whom his master shall appoint over his household, to give the portion of food in due season? Blessed is that servant whom his master shall find so doing when he comes. Luke 12:41-43 Yahushas followers are to perform His orders to the end of the age. Teaching the Name and the Word is our purpose for being Natsarim in the end of days. www.fossilizedcustoms.com/transliteration.html