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Gladiators
Blood Sport in the Roman Empire
Tacitus on the gladiator
“You could easily think that the city was running wild with insane rage and unharnessed pleasure.”
A quote from Tacitus’ Histories about the city in Vespacian’s time
Disgust and Delight
Upper class sponsors gladiators and paints pictures of them in murals in their homes, but claims to hate the combat in public
Roman senate declares that people who fight in gladitorial combat could lose their high status . . . Yet they had mock-fights themselves
The Rules According to Claudius
If a gladiator fell down (even if by accident), he had to be killed, so that the emperor could see his face as he died.
Animals and Combat
Animal fights grew more popular as the empire expanded and access to exotic animals from conquered provinces grew
Emperor appears more powerful if he can bring animal fights to the people
Animals are chained together to fight
Myth and Gladiators
Orpheus fights, but does not sing
Man who stole an apple = Hercules
Enemies of Jupiter represented by disabled fighters
Why did Romans admire them?
Not in Roman society, but still were famous
Courageous fighters
Got praise and were popular heroes
When the upper class plays gladiator . . .
Fight prostitutes dressed up as animals
Fight tame animals that would not really hurt them
Engage in mock arena fights in private
Fight to the death
An *intentional* fight to the death was more rare than you might think
Gladiators would often fight until surrender or injury
Often fought with dull weapons
Crowd could demand that the fight stop
Explaining death
Gladiators control their fate on their funeral monuments
Say they were victims of Nemesis (revenge)
Opponent cheated
Never appear in death to be the victim of the crowd or killed on a whim
All good things come to an end
Constantine publically declares his hatred for gladiatorial combat, but does not stop it
His son, Constantius II, prevents members of the imperial guard from fighting
By the 4th century, emperors no longer act as sponsors
The result is a decline in gladiatorial combat
Conclusions
This is a public spectacle
The Romans equated this experience with going to the theater
For the gladiator, however, this was a chance to overturn the social order of things and receive fame and fortune