flfjoqaQnoqaQnkbfj;fojb;&vêòikgMs (JhdqUndqUnkpk;Z&fojfpr

flfjoqaQnoqaQnkbfj;fojb;&vêòikgMs

(JhdqUndqUnkpk;Z&fojfpr&v"VikgqMxr)

fyaxikgqMaa(fyXikgqM)

izdk'kd

vkpk;Z vdyadnso tSufo|k 'kks/ky; lfefrmTtSu (e-iz-)

laLo`QrHkk"kk;ka ûfUnuhVhdk*(fganhvuqoknlfgrk)

vg± Jh

eqfu iz.kE;lkxj

2 :: Á‹X¬Ê„ÈU«UU

oQfr % fyaxikgMa@fyXikgqM

vk'khokZn@i|kuqokn % vkpk;Z Jh 108 fo|klkxjth egkjkt

laLoQr uafnuhVhdk*,oa fgUnh vuqokn % eqfu Jh 108 iz.kE;lkxjth egkjkt

© vf/dkj % lokZf/dkj lqjf{krfdlh dks Hkh izdkf'kr djus dk vf/dkj gSA fdrkc dk Lo:i]xzUFk uke] ys[kd] lEiknd ,oa Lrj ifjorZu u djsaA izdk'ku osQigys fyf[kr vuqefr vo'; gSA

laLdj.k % izFke] vxLr 2021

vkb,lch,u % 978&81&953579&4&9

vkofÙk % 1100 izfr;k¡

iq.;ktZd % • ozfr] /eZpUn tSu] Jherh 'koqQu] Jh egd] Jherh fuf/,fj'k] ,jk tSu] dksjy vikVZeSaV] ';keuxj & t;iqj

• Jh ftrsUnz tSu ,oa Jherh :ch tSu] Losrk] xkSjo ,oa vfr'k;105@ih] lsDVj&28] xq#xzke (gfj;k.kk)

ewY; % Lokè;k;

izdk'kd % vkpk;Z vdyadnso tSufo|k 'kks/ky; lfefr109] f'kokth ikoZQ nsokl jksM+] mTtSu]iQksu% 2519071] 2518396email: [email protected]

izkfIr LFkku % vkgZr fo|kizdk'kuxksVsxk¡o] ujflagiqj (e-iz-)eksck-% 09425837476

'kSysUnz 'kkg] mTtSu09425092483] 09406881001

eqnzd % vkjlh izSl] ubZ fnYyh #9871196002

Á‹X¬Ê„ÈU«U :: 3

PublisherAcharya Aklankdev Jainvidya Shodhalay Samiti

Ujjain (M.P.)

With commentary in Sanskrit

and translation in Hindiby

Arham Shri


Book Name :

Blessing/Paddyanuvad : Acharyashri 108 Vidyasagarji Maharaj

Sanskrit Nandnitikaand Hindi Translation : Munishri 108 Pranamyasagarji Maharaj

Copyright : All right reserved. No part can be published without permissionfrom the publisher.

Edition : First, August 2021

ISBN : 978-81-953579-4-9

Copy : 1100

Donner % • Varti, Dharam Chand Jain, Smt. Shakun, Shri Mahak,Smt. Nidhi, Erish, Era Jain, Coral Apartment - Jaipur

• Shri Jitender Jain and Rubi Jain, Shweta, Gaurav & Atishay105/P, Sector-28, Gurugram (Haryana)

Publisher % Acharya Aklankdev Jainvidya Shodhalay Samiti109, Shivaji Park, Devas Road, Ujjain (M.P.)Ph. : 2519071, 2518396email: [email protected]

Sold by % Arhat Vidhya PrakashanGotegaon, Narsinghpur (M.P.)Ph.: 09425837476

Shailender Shah Ujjain (M.P.)Ph. : 09425092483

Printed by % Arcee Press, New Delhi #9871196002


fo"k;kuqØef.kdk

xkFkk i`"B

ua- ua-1- izdk'kdh; 62- vkpk;Z oqQUnoqQUn ifjp; 73- v"VikgqM@v"V igyw 94- vkpk;ZoqQUnoqQUnfojfpr fyÄõizkHk`r ij

eqfuJh iz.kE;lkxjo`Qrk ufUnuh Vhdk 155- Foreword 206- dqUndqUnk"Vde~ 447- eqfuiz.kE;lkxjk"Vde~ 478- 'kkL=kLokè;k; dk izkjfEHkd eaxykpj.k 499- eaxykpj.k 1 51

10- xzUFk dgus dh fof/ 2 53

11- Hkko ds fcuk cká Hks"kek=k lsD;k gkfu 3 55

12- eqfu fdu dkj.kksa ls Je.kvo.kZokn dk ik=k 4 57

13- iqu% D;k djrk gqvk Je.kfuUnk dks izkIr 5 58

14- iqu% eqfu dqps"Vk 6 59

15- iki ls eqfPNZr cqf¼ okyk lalkj:ih ou esa Hkze.k djrk gS 7 60

16- vkÙkZè;ku okyk vuUr lalkjh 8 62

17- eqfu ds v'kksHkuh; deZ 9 63

18- iqu% Je.k ds v'kksHkuh;fØ;kdyki 10 64

19- vêòkbl ewyxq.k /kjddks flf¼ u gksus dk dkj.k 11 64

20- iqu% ek;k d"kk; dh cgqyrkls og Je.k ugha 12 66

xkFkk i`"Bua- ua-

21- Jke.; Hkkoksa ls Hkz"V Je.kD;k djrk gS\ 13 68

22- ekxZ fojks/h vkpj.k drkZ vkSjD;k djrk gS 14 69

23- iqu% ml Je.k dh ps"Vk,adgrs gS 15 70

24- eks{kekxhZ ds nwljs dk;Z 16 71

25- dqUndqUn osQ le; esa fo#¼la?k dgk¡ lEHko\ 17 72

26- lk/q ds v;ksX; dqfRlr Hkko 18 74

27- 'kkL=kksa dk tkudkj Hkh Hkkoksals fou"V 19 75

28- Hkko fou"V eqfu dh fØ;k,a 20 76

29- nqjkpj.k dh ijkdk"Bk dkmYya?ku 21 77

30- fyXikgqM ds cgkus eqfueudks ,dkxz djus dh f'k{kk 22 78

31- ifjf'k"V 1 & fyXikgqM&'kCndks"k 80

32- ifjf'k"V 2 & Kkulkxj o`Qr fyXizkHk`r dk i|kuqokn 81

33- ifjf'k"V 3 & xkFkkvksa dk ewy ikB 83

34- ifjf'k"V 4 & xzUFk lanHkZ lwph 85

35- ifjf'k"V 5 & VhdkUrxZr O;kdj.k lw=k 86

izdk'kdh;

egkdfo vkpk;Z Jh fo|klkxjth egkjkt osQ f'k"; leqnk; esa ,d vuks[kh izfrHkkosQ /uh] laLoQr] vaxszth] izkoQr Hkk"kk esa fu".kkr vYio; esa gh vusd xzUFkksa dh laLoQrVhdk fy[kus okys mÙkjizns'k osQ Hkksxkao esa tUes eqfu Jh iz.kE;lkxjth egkjkt us ftuok.khdh mikluk dj bl tSu txr~ osQ Åij egku~ midkj fd;k gSA eqfu Jh us izopu xaxkesa vius dks Lukr dj vk"kZ ekxZ osQ izorZd vkpk;Z oqQUnoqQUn }kjk jfpr v"VikgqM osQvUr osQ nks ikgqM (fyax ,oa 'khy) dh laLoQr Vhdk dh gSA yxHkx 15 oha 'krkCnh osQvkpk;Z Jqrlkxjlwfj us nks ikgqMksa dh Vhdk D;ksa ugha dh\ blosQ ckn N% lkS o"kks± esa fdlhHkh vkpk;Z] eqfu] fo}ku~ euh"kh us D;ksa ugha dh] ;g fo"k; vUos"k.kh; gSA

iwT; eqfuJh osQ gLrf'kYi ls vorfjr laLoQr ufUnuh Vhdk lk/dksa dks lE;o~Qfn'kk esa pyus dks izsfjr djsxhA Vhdkdkj Lo;a gh ,d Je.k gSaA Je.k] Je.k osQ Hkkoksadks vPNh rjg ls le> ldrk gSA fyaxikgqM Vhdk i<+us ls vkidks ,slk yxsxk fdvkpk;Z oqQUnoqQUn dh xkFkk dk gknZ bl Vhdk esa mrj vk;k gSA orZeku ifjizs{; esa lkèkdksesa Hkh bl izdkj osQ Hkko ns[kus esa vkrs gSaA mUgha dk fp=k.k bu Vhdkvksa esa bl rjg gS fdekuks vkpk;Z oqQUnoqQUnnso mUgsa lEcksf/r dj jgs gksaA bl xzUFk esa vkpk;Z oqQUnoqQUn dkifjp;kRed ys[k ¶v"VikgqM&v"Vigyw 'kh"kZd ls fy[kuk eqfuJh osQ xgu fpUru ,oaoSpkfjd xgjkbZ dk ifjpk;d gSA rFkk ¶vkpk;Z oqQUnoqQUn v"Vd¸ eqfuJh osQ dkO;lkS"Bo dks iznf'kZr djrk gSA

Vhdkdkj osQ bl fo}Ùkkiw.kZ ifjJekfUor lkjLor dk;Z osQ fy, lk/qokn osQ lqeuvfiZr djrs gSaA eqfuJh dh vHkwriwoZ izfrHkk ls ljLorh dk Hk.Mkj of¼axr gksxkA

izkr% Lej.kh; ijeiwT; vkpk;Z Jh fo|klkxjth egkjkt ,oa iwT; eqfu Jhiz.kE;lkxjth egkjkt osQ pj.kksa esa oQrKrk Kkfir djrs gq;s 'kr&'kr ueu dksfV&dksfVoanu fuosfnr djrk gw¡A

izdk'kd


vkpk;Z oqQUnoqQUn ifjp;

eqfu iz.kE;lkxj

vkpk;Z oqQUnoqQUn yksdksÙkj O;fDrRo osQ ;qx izorZd vkpk;Z Fks] tSula?k dh ijEijk esa,d ;qx Hkxoku~ egkohj ls ysdj vaxikBh vkpk;ks± rd dk gqvk gSA tcfd nwljs ;qx dkizkjEHk vkpk;Z oqQUnoqQUn ls gqvkA iwoZ ;qx esa vkpk;ks± us oLrq rÙo dk izfriknu djosQ yksddY;k.kdkjh mins'k nsdj tSula?k osQ izfr vius dÙkZO; dk fuokZg fd;kA tcfd mÙkj;qx osQizkjEHk esa vkpk;Z oqQUnoqQUn us blosQ lkFk&lkFk tSula?k dks fodkjksa vkSj izgkjksa ls lqjf{krj[kus osQ nkf;Ro dk Hkh fuokZg fd;kA okLro esa vkpk;Z oqQUnoqQUn vkt ls yxHkx 2000o"kZ iwoZ bl HkkjrHkwfe ij vkè;kfRed txr osQ loksZifj vkpk;Z gq, gSaA buosQ egku~vkè;kfRed fpUru ls lEiw.kZ Hkkjrh; euh"kk izHkkfor gqbZ gS vkSj mlus ,d vn~Hkqr eksM+fy;k] ;gh dkj.k gS fd vkiosQ ijorhZ lHkh vkpk;Z oqQUnoqQUnkEuk; dk vkpk;Z ekudjviuk xkSjo ekurs gSaA

fnxEcj vkEuk; osQ iz/ku vkpk;Z] Je.k laLoQfr osQ mÂk;d] ije vkè;kfRed laroqQUnoqQUn gq,] ftuosQ fo"k; esa fo}kuksa us lokZf/d [kkst dh] ftlesa oqQN fo"k; fuEuizdkj gSaA

vkpk;Z oqQUnoqQUn Lokeh osQ fo"k; esa ,d fdaonUrh izfl¼ gS fd nf{k.k ns'k osQoqQ#eybZ xzke esa dje.Mq uked lsB osQ ;gk¡ ef.kjRu uke dk ,d Xokyk jgrk FkkA ftlsnkokuy ls tyrs gq, taxy esa oqQN lqjf{kr 'kkL=k feysA og Xokyk mUgsa vius ?kj ys vk;kvkSj mPp LFkku ij j[k mudh iwtk vkjk/uk djus yxkA oqQN fnu ckn Xokys us mu xzUFkksadks eqfu Jh osQ fy, HksaV dj fn;kA blh ikou 'kkL=knku osQ izHkko ls og Xokyk mijksDrlsB osQ ?kj esa oqQUnoqQUn uked iq=k gqvkA

vkidk tUe vkUèkzizns'k osQ vuUriqj ftys esa xq.Vqdy LVs'ku ls yxHkx pkj ehy nwjdks.MoqQUnq (oqQUnoqQUniqje) vij uke oqQ#eybZ esa ek?k 'kqDyk iapeh] bZLoh iwoZ 108 esa gqvkFkkA ftu'kklu dh izHkkouk ,oa vkè;kfRed ØkfUr dh tUe?kqêðh ihdj] mls lkdkj djus osQfy, 11 o"kZ dh vYik;q esa gh vkius eqfuozr vaxhdkj dj fy,A vkidk eqfunh{kk dk ukeiÁufUn FkkA cks/ikgqM xzUFk osQ vuqlkj vki vkpk;Z Hknzckgq osQ f'k"; FksA


vkius X;kjg o"kZ dh vYik;q esa eqfu nh{kk yh Fkh] 33 o"kZ rd eqfuin ij jgsrnuUrj 44 o"kZ dh vk;q esa vkpk;Z in ij izfrf"Br gq;s] 52 o"kZ] 10 ekg] 15 fnu vkpk;Zin ij fojteku jgsA bl izdkj vkpk;Z oqQUnoqQUnLokeh us 95 o"kZ 10 ekg 15 fnu dh nh?kkZ;qik;h vkSj bZ- iw- 12 esa lekf/ej.k }kjk LoxkZjksg.k fd;kA

vki oqQUnoqQUnkpk;Z] oØxzhokpk;Z] ,ykpk;Z] x¼fiPNkpk;Z ,oa iÁufUn uke lsfo[;kr FksA

vkius iapijekxe ,oa 84 ikgqMksa dh jpuk dh ijUrq orZeku esa oqQN gh oQfr;k¡ gesamiyC/ gks ikrh gSaA le;ikgqM] iapkfLrdk;ikgqM] izopulkjikgqM] v"VikgqM (nla.kikgqM]pkfj=kikgqM] lqÙkikgqM] cks/ikgqM] HkkoikgqM] eks{kikgqM] fyaxikgqM] 'khyikgqM)] fu;elkjikgqM]tks.khlkjikgqM] fØ;klkjikgqM] vkjkg.kkikgqM] yfC/lkjikgqM] ca/ikgqM] j;.klkjikgqM]rÙolkjikgqM] HkkolkjikgqM] vaxikgqM] {ki.kikgqM] æO;ikgqM] cksf/ikgqM] ØeikgqM] iq;ikgqM]fo|kikgqM] m?kkrikgqM] nf"VikgqM] fl¼karikgqM] yks;ikgqM] pj.kikgqM] leok;ikgqM]u;ikgqM] izoQfrikgqM] pwf.kZikgqM] iapoxZikgqM] ,;eikgqM] deZfoik;ikgqM] fofg;kikgqM]oLrqikgqM] lw=kikgqM] cqf¼ikgqM] i;¼ikgqM] mRiknikgqM] laBkuikgqM] furk;ikgqM] lkYehikgqM]vkfn pkSjklh ikgqM vkSj ckjlk.kqosD[kkA fl¼] lqn] vkbfj;] tksbZ] f.kOok.k] i×pxq# vkSjfrRFk;j HkfÙk ;s lHkh izkoQr Hkk"kk dh jpuk,¡ gSa ,oa "kV~[k.Mkxe xzUFk ij ifjdeZ uke lsckjg gtkj 'yksd izek.k O;k[;k fy[kh xbZ] tks vuqiyC/ gSA

izkoQr Hkk"kk osQ vfrfjDr rfey Hkk"kk ij Hkh vkpk;ZJh dk vf/dkj FkkA rfey Hkk"kkesa vkidh loZekU; jpuk oqQjydkO; osQ uke ls izfl¼ gS ;g vè;kRe ,oa uhfr dk lqanjxzUFk gSA nf{k.k ns'k esa ;g rfey osn osQ uke ls izfl¼ gSA

,d ckj oqQUnoqQUnpk;Z vius fo'kky la?k (594 lk/q) lfgr fxjukj ;k=kk ij igq¡psAmlh le; 'kqDykpk;Z osQ usrÙo esa 'osrkEcj la?k Hkh igq¡pkA 'osrkEcj vkpk;Z vius dksizkphu ekurs Fks vkSj pkgrs Fks fd igys gekjk la?k ;k=kk djsA 'kkL=kkFkZ osQ }kjk fu.kZ; u gksusij la?k lewg us fu.kZ; fy;k fd bu ioZr dh jf{kdk nsoh tks fu.kZ; ns ogh loZekU; gksxkArc oqQUnoqQUnkpk;Z viuh lk/uk esa yhu gq;s] mudh lk/uk osQ izHkko ls ljLorh nsoh izdVgqb±] mlus fnxEcj lEiznk; dh izkphurk fl¼ dhA lHkh us muosQ fu.kZ; dks Lohdkjk vkSjfnxEcj la?k us loZizFke ;k=kk dhA


v"VikgqM@v"V igyw

vkpk;Z oqQUnoqQUnnso osQ uke ls izR;sd vkRek ifjfpr gSA muosQ vusd xzUFkksa esavè;kRe iz/ku xzUFk le;lkj tgk¡ vkè;kfRed psruk dks cy nsrk gS] ogha izopulkj]fu;elkj] iapkfLrdk; xzUFk Hkh æO; O;oLFkk dk vkSj Je.kksa osQ cká&vH;Urj Lo:i dkvkewypwy o.kZu djrs gSaA 'kqHkksi;ksx vkSj 'kq¼ksi;ksx osQ ekè;e ls psruk dks psruk esa ghfoyhu djus dk mins'k vkiosQ bu xzUFkksa esa cgqyrk ls miyC/ gSA blosQ vfrfjÙkQ vkiusvusd ikgqMksa dh jpuk dh gS ij muesa v"VikgqM gh lEizkIr gSaA bu v"V ikgqMksa esa vkpk;ZoqQUnoqQUnnso osQ cgq vk;keh O;fÙkQRo dh >yd feyrh gSA muosQ O;fÙkQRo osQ v"V igywgh ekuks v"Vigyw okys jRu dh rjg bl v"VikgqM esa ifjyf{kr gSaA

1- vkpk;Z oqQUnoqQUnnso&,d nk'kZfud % n'kZuikgqM

bl n'kZuikgqM esa vkpk;Znso dk n'kZu ,d nk'kZfud osQ :i esa ns[kus dks feyrk gSA nf"Vesa tc rd O;kidrk ugha vkrh rc rd lR; dk n'kZu ugha gksrkA lR; loZ=k ugha fdUrqlE;o~Q&lehphu n'kZu izkIr gksus esa gSaA blfy, mUgksaus dgk fd nal.kewyks /Eeks* vFkkZr~ /eZ dk ewy n'kZu gSA bl n'kZu dh varjÄõ ifjHkk"kk tgk¡ lE;Xn'kZu gS ogha mldk cká Lo:i,d fuxZzUFk ;Fkktkr :i esa fnXnf'kZr gksrk gSA tks yTtk] xkjo] Hk; ls jfgr gks nksuksa izdkjosQ ifjxzgksa dk R;kx djosQ 'kjhj dks pykus ek=k osQ fy, Hkkstu xzg.k djrs gSaA [kM+s gksdj],d ckj] fnol esa vYi vkgkj xzg.k djuk ;g ml n'kZu dk cká fpÉ gSA dgk Hkh gS&

nqfoga fi xaFkpk;a rhlq o tks,lq lateks BkfnA.kk.kfEe dj.klq¼s mCHkl.ks nal.ka gksbZAAn-ik-14AA

bl n'kZu osQ Lo:i ls jfgr gksdj tks vius dks nk'kZfud ekuus dk naHk djrs gSa vkSj vU;ksadks vius iSjksa esa iM+krs gSa ;k tks yTtk ;k Hk; osQ dkj.k n'kZu jfgr osQ iSjksa esa iM+rs gSa] os /eZ ls nwj jgrs gsa] mudks cksf/&osQoyKku dh izkfIr ugha gksrh gSA bl ;Fkktkr :i dks gh n'kZudguk vkSj vius le; osQ vusd nk'kZfudksa osQ le{k bl vUrckZá fuxzZUFkrk dks LFkkfir djuk]vkpk;Z oqQUnoqQUnnso osQ nk'kZfud O;fÙkQRo dk n'kZu djrk gSA nk'kZfudrk ek=k fopkj vkSjfpUru dh mM+ku ls ugha vkrh gS vfirq ml fopkj dk vkpj.k osQ lkFk lkeatl gksus esa gSAog lkeatl ftrus va'kksa rd tks vkRek vaxhdkj dj ysrk gS] og nk'kZfud gSA bl lkeatl dk


uke gh 'kkL=kh; Hkk"kk esa la;e gSA ;g la;e ek=k bfUæ;ksa dk neu ugha vfirq vkRe&fu;a=k.kgSA Self Control gSA bl Self Control osQ fcuk Self Realization dHkh lEHko ughaAftUgksaus iw.kZ :i ls bl fu;a=k.k dks fd;k] os gh ftu gSa vkSj mudk n'kZu gh ftun'kZu gSA bln'kZu esa dksbZ erkU/rk] iaFkokn] :f<+okn ugha fdUrq lgt&lR;&vykSfddrk gSA mudk izFkeLFkku gS tks bl ckydor~ fufoZdkj ftu :i dks /kj.k djrs gSaA os gh izFke ntsZ osQ nk'kZfudgSaA nwljs os mRoQ"V Jkod gSa] tks bu nk'kZfudksa dk vuqdj.k djrs&djrs xg R;kx rks dj pqosQgSa] ij oL=k R;kx dk lkgl ugha tqVk ik;s gSaA rhljs ntsZ osQ os yksx gSa tks L=kh gksdj Hkh ;Fkk;ksX;vkpj.k djrs gSaA blosQ vykok vkSj dksbZ Hkh n'kZuh; ugha] oUnuh; ughaA bl nk'kZfudrk dhizfr"Bkiuk djosQ vkpk;Z oqQUnoqQUnnnso us fuMj gks Li"V :i ls dgk gS fd vlatna .k oUns*vla;r oUnuh; ugha gSA

2- vkpk;Z oqQUnoqQUnnso&,d lw=k/kj% lw=kikgqMfcuk vkyEcu osQ xfr&izxfr laHko ugha gSA ¶Mwcrs dks fruosQ dk lgkjk¸ bl

yksdksfÙkQ osQ vuqlkj bl lalkj leqæ esa Mwcrs izkf.k;ksa dks ,d lgkjs dh t:jr gSA oglgkjk gh loZgkjh ekuo&lekt dk izk.k gSA ftUgksaus nk'kZfud :i dks izkIr dj vkRe vkuandks izkIr fd;k gS] ,sls ftuojksa osQ opu] muosQ vkpj.k gh os lw=k gSa@Mksj gSa] ftlls lHkhdks og vkRe vkuan izkIr gks ldrk gSA mu egku~ nk'kZfud ftusUænso osQ opu gh lw=k gSaAmUgha opuksa dks x.k/jnso us dgk vkSj mUgha dks jkx&}s"k jfgr ijorhZ vkpk;Z] eqfu;ksa us dgkAmu lw=k opuksa dks tks tkurk gS] ekurk gS og lalkj esa tUe&ej.k dk uk'k djrk gSA tSlsyksgs dh lqbZ] lw=k (Mksjk) osQ fcuk gks rks u"V gks tkrh gS] [kks tkrh gS vkSj Mksjk lfgr gksrks u"V ugha gksrh gSA tks ftu&lw=kksa dks tkurk gS rks og bfUæ;ksa osQ vxkspj Hkh vkRek dksizR;{k ls Lolaosnu ls tku ysrk gSA dgk gS&

iqfjlks fo tks llqÙkks .k fo.kklb lks xvks fo lalkjsAlPps;.k iPpD[ka .kklfn ra lks vkfnLlek.kks foAAlw- ik- 4AA

vFkkZr~ llw=k tks iq#"k gS og lalkj esa jgdj Hkh fou"V ugha gksrk gS] D;ksafd mldhvkRek vn';eku gksdj Hkh lÙkk :i pSrU; peRdkje; Lolaosnu izR;{k ls vuqHko esa vkrkgS vkSj og lalkj dks u"V dj nsrk gSA ijekFkZ esa izorZu rks ftulw=k ls gh gksrk gS ij O;ogkjesa izorZu Hkh ftulw=k osQ vuqlkj gksuk pkfg,A og O;ogkj] ijekFkZ dk lgk;d gS blfy,O;ogkjlw=k dks Hkh tkuuk pkfg,A tks fØ;k,¡ ijekFkZ dh lk/d gSa] mUgsa O;ogkj esa Hkh

Á‹X¬Ê„ÈU«U :: 11

vU;Fkk u djsaA tSls fd tks fuxzZUFk gSa] os gh ikf.kik=k esa Hkkstu djrs gSa] vU; xgLFkksa dksdHkh [ksy&[ksy esa Hkh ,slk ugha djuk pkfg,A cky osQ vxzHkkx dh dksfV vFkkZr~ v.kh ek=kHkh ifjxzg ugha j[kus okys lk/q dh Jkod bPNk djrk gS vFkkZr~ mlosQ Lo:i dks pkgrkgS blfy, ueks¿Lrq djrk gSA ;g O;ogkj Hkh Jkod osQ fy, foèks; gSA

3- vkpk;ZoqQUnoqQUnnso&pkfj=k izorZd % pkfj=kikgqM

ftusUænso osQ lw=kksa esa lcls izFke vkpkjkax gSA blesa vkpj.k dk O;k[;ku gSA og vkpj.knks izdkj dk dgk gS ,d xgLFk dk vkSj nwljk Je.k dkA vkpk;Z oqQUoqQUnnso us vfojrlE;Xnf"V osQ vkpj.k dh lehphurk ij tksj fn;k gS vkSj dgk gS fd izFke rks lE;DRo dkvkpj.k :i pkfj=k gS vkSj nwljk la;e dk vkpj.k :i pkfj=kA lE;Xn'kZu osQ v"V vaxksa dkikyu djuk gh lE;DRokpj.k pkfj=k dgk gSA oqQer vkSj oqQJqr dh iz'kalk vkfn ls nwj jgdjvius J¼ku dks n<+ djrs gq, lE;XKku dh Hkkouk ls og lE;DRokpj.k pkfj=k dksfunksZ"k&fujfrpkj djrk gSA la;ekpj.k osQ nks Hksn fd, gSaA mlesa lkxkjksa dk la;ekpj.k] ik¡pv.kqozr] rhu xq.kozr vkSj pkj f'k{kkozr ls ckjg izdkj dk gSA ;fr;ksa dk la;ekpj.k ik¡pegkozr] ik¡p lfefr vkSj rhu xqfIr osQ Hksn ls rsjg izdkj dk gSA

4- vkpk;Z oqQUnoqQUnso&,d xq#HkÙkQ % cks/ikgqM

vkpk;Z nso us cks/ikgqM osQ vUr esa ,d xkFkk nh gS vkSj mlesa xed xq# Hkæckgq Lokehdks ;kn fd;k gSA

ckjl vaxfo;k.ka pmnliqOoaxfomyfoRFkj.kaAlq;.kkf.k Hkíckgw xe;xq# Hk;ovks t;vksAAcks-ik- 62AA

vFkkZr~ os Hkæckgq uked vkpk;Z t;oar gksos tks JqrKkuh vFkkZr~ JqrosQoyh gSaA ckjgvax vkSj pkSng iwoks± osQ foLrkj dks tks tkuus okys gSa rFkk lw=k osQ vFkZ dks izkIr djosQ mlhizdkj okD;kFkZ djus okys gksus ls os xed xq# dgykrs gSaA bl cks/ikgqM dh jpuk mUghaxed xq# dh ijEijk izkIr Kku ls gqbZ gS] ,slk izrhr gksrk gSA bl izrhfr dk dkj.k gS cks/ikgqM esa xzUFk dks X;kjg LFky esa ck¡/ukA ftl fo"k; dk vkxs o.kZu fd;k tkuk gS mldksHkh vf/dkjksa esa foHkkftr djosQ i'pkr~ ml fo"k; dks Li"V djus dk <ax vfr izkphu gSABhd ;gh i¼fr d"kk;ikgqM fl¼kUr xzUFk dh jpuk esa gSA vk;ru] pSR;xg] ftuizfrek]n'kZu] ftufcEc] ftueqæk] Kku] nso] rhFkZ] vjgar vkSj izozT;k] bu X;kjg vfèkdkjksa dksdgdj ckn esa izR;sd dk dFku fd;k gS] ;g O;k[;ku i¼fr gh xq# Hkæckgq ls izkIr Kku


dk vkSj muosQ uke Lej.k esa dkj.k gSA vkpk;Z oqQUnoqQUnnso dk Hkæckgq xq# ls lEcU/lk{kkr~ ;k vlk{kkr~ bl fo"k; esa bfrgklfonksa us cgqr lk{; fn;s gSaA ij bruk fuf'pr gSfd vkpk;Z oqQUnoqQUnnso dks ;g i¼fr ijEijk izkIr Fkh vr% mUgksaus xq# dk Lej.k djxq#HkfÙkQ dk ,d vuqie lk{; izLrqr fd;k gS vkSj xq# ijEijk osQ izfr mudh vkLFkk ;gk¡Li"V xkspj gksrh gSA

5- vkpk;Z oqQUnoqQUnnso&HkkofyaÄõh Je.k% HkkoikgqM

165 xkFkkvksa esa fuc¼ ;g HkkoikgqM v"VikgqMksa esa lcls cM+k ikgqM gSA Je.k osQHkkoksa dks vkfRed #fp ek=k mRiÂ gksuk rHkh laHko gS] tc mls lalkj ls Hk; mRiÂ gkstk,A lalkj ls Hk; lalkj osQ okLrfod Lo:i osQ fparu ls gh mRiÂ gksrk gSA blHkkoikgqM esa pkjksa xfr;ksa osQ nq%[kksa dk] iapijkorZu esa Hkze.k dk cM+k ekfeZd fp=k.k gSAbl ikgqM dk lE;o~Q fpUru fuf'pr gh fdlh Hkh HkO; dks vkRe Hkkouk osQ fy, gBkr~izsfjr dj ldrk gS blfy, izR;sd nh{kkFkhZ dks rks de ls de bl ikgqM dk okpu&fpUruvo'; djuk pkfg,] ftlls xq.kLFkku ijd mlosQ Hkkoksa dh laHkkouk gks losQA vkpk;Znsous Hkko uXurk ij tksj nsrs gq, dgk gS fd&

Hkkos.k gksb .kXxks ckfgj fyaxs.k fda p .kXxs.kAdEei;Mh; f.k;ja .kklbZ Hkkos.k nOos.kAAHkk-ik- 54AA

vFkkZr~ Hkko ls uXu gksrk gS] cká uXufyax ls D;k dk;Z gksrk gS\ vFkkZr~ ugha gksrk gS]D;ksafd Hkkolfgr æO;fyax ls deZ izoQfr osQ lewg dk uk'k gksrk gSA vkt osQ bl HkkSfrdifjos'k esa tgk¡ Je.k Hkh ek=k cká izHkkouk ls gh viuk Je.kRo le>rk gSA yksd j×tuosQ fcuk vkt Je.k dks ,slk yxrk gS fd tSls mldk dksbZ vfLrRo gh u gksA ek=k HkhM+tksM+uk gh ,d ek=k Je.k dh igpku dk vax cu x;k gSA ,sls foijhr ifjos'k esa Hkh tksJe.k bl HkkoikgqM dks i<+sxk rks fuf'pr gh mls Hkko /eZ dh izkfIr gksxhA vkpk;ZoqQUnoqQUnnso dk ;g iz;kl vR;Ur LrqR; gSA Je.k dks vius nh{kk fnol ij ek=k lekjksgeukus dk mís'; gh ns[kus esa vkrk gS vkSj mlh esa vkuan vkSj Je.kiuk Hkklrk gS ijvkpk;Znso dgrs gSa] gs Je.k! rw fujUrj ml nh{kk dky dk fpuru dj] ftl le; rwusnh{kk yh Fkh] ml le; D;k fopkj Fks] D;k oSjkX; Fkk vkSj vkt D;k gSA Hkko ls 'kq¼ gksdjiwtk ykHkkfnd dks ugha pkgrs gq, mÙkj xq.kksa dk ikyu dj] Hkko fcxM+us osQ dkj.k D;k gSvkSj oSQls Hkkoksa dh laHkky gks ldrh gSA blosQ fy, vusd n"VkUr Hkh fn, gSa vkSj ozrksa dh

Á‹X¬Ê„ÈU«U :: 13

Hkkouk fujarj Hkkrs jgus osQ fy, tksj fn;k gSA vR;Ur Hkko Hkhuh xkFkk,¡ HkO;kRek osQ ân;dks vR;Ur yqHkkrh gSaA vkpk;Znso dk ;g o.kZu muosQ gh Hkkofyax vkSj Hkko fo'kqf¼ dksn'kkZus esa vrho liQy gSA

6- vkpk;ZoqQUnoqQUnnso&,d lPps eqeq{kq % eks{kikgqM

cfgjkRek] vUrjkRek vkSj ijekRek osQ Hksn ls vkRek osQ rhu izdkj fn[kkdj vUrjkRekdks ijekREkk rd igq¡pkus dk ,d vR;Ur eguh; iz;kl fd;k gSA vUrjkRek dks Lo#fp lstksM+dj è;ku osQ fy, izsj.kk bl ikgqM xzUFk iBu ls feyrh gSA O;ogkj vkSj fu'p; ekxZ;gk¡ fcYoqQy foijhr izfrHkkflr gksrs gSaA vUreqZ[kh ;ksxh dh fpUru n'kk dk ;g o.kZueuuh; gS&

tks lqÙkks oogkjs lks tksbZ tXx, ldTtfEeAtks tXxfn oogkjs lks lqÙkks vIi.kkss dTtsAAeks-ik- 31AA

vFkkZr~ tks ;ksxh è;kuh eqfu O;ogkj esa lksrk gS] og vius Lo:i osQ dke esa tkxrkgS vkSj tks O;ogkj esa tkxrk gS] og vius vkRedk;Z esa lksrk gSA uohu deks± osQ vklzo dksjksdus osQ fy,] iq.;&iki dk ifjgkj dj] ijekRek dk è;ku djuk gh eqeq{kq dk loksZRoQ"Vy{; gksrk gSA blh y{; osQ izfr mRlkg bl ikgqM dks i<us vkSj euu djus ls izkIr gksrkgSA vkgkj] vklu] fuæk dks thrdj xq# izlkn ls viuh vkRek dk è;ku djus dh izsj.kk vkSjd"V esa Hkh vkRe Hkkouk dh izsj.kk fdlh Hkh d"V dks thrus osQ fy, viwoZ dop dk dk;Zdjrh gSA vUr esa vkpk;Z nso dh d#.kk ns[kus esa vkrh gS fd&igys rks vkRek dk tkuuknq%[k ls gksrk gS] vkRek dks tkudj Hkh mldh Hkkouk djuk vkSj d"V ls gksrk gSA vkRek dksHkkdj Hkh mldk vuqHko cM+s d"V ls gksrk gSA ;g lc gksdj Hkh fo"k;ksa ls fojfÙkQ cM+s d"Vls gksrh gSA (HkkoikgqM 65)

7- vkpk;ZoqQUnoqQUn nso&l'kÙkQ vuq'kkld % fyÄõikgqM

bl fyaxikgqM esa Je.k osQ vusd fØ;kdyki tks fd Je.k osQ cká fyÄõ osQ Hkhfoijhr gSa] mudk o.kZu gSA dHkh&dHkh rks vk'p;Z Hkh gksrk gs fd D;k ml le; esa HkhJe.kksa dh bl izdkj dh izofÙk gksrh Fkh ij vkt osQ ifjos'k dks ns[kdj mu lc fØ;kvksaij fo'okl gksus yxrk gS fd gk¡ ,slk igys Hkh gksrk FkkA ,d dêðj vuq'kkld osQ :i esavkpk;Znso dk O;fÙkQRo blh ikgqM dks i<+us ls ns[kus esa vkrk gSA iki ls eksfgr cqf¼ okysml Je.k dks i'kq dgus dk lkgl djuk] ;g muosQ ,d vuq'kklu vkpk;Z osQ xq.k dks


fn[kkrk gSA vusd ykSfdd] iki dh fØ;kvksa esa yxs ml Je.k dks psrkouh nsdj mldhuxurk dks fèkDdkjk gS vkSj mls i'kq rqY; dgk gSA okLro esa vkpk;Znso us ftufyÄõ dhiwT;rk ij dksbZ vk¡p u vk;s] bl ckr dk Hkjld iz;Ru fd;k gSA

8- vkpk;Z oqQUnoqQUnnso&,d vkReLFk lk/d % 'khyikgqM

'khy vFkkZr~ vkRe LoHkkoA ml LoHkko esa jguk gh Kkuhiuk gSA ogh ri vkSj R;kx dk iQygSA ogh lE;Xn'kZu] lE;XKku vkSj lE;o~Q pkfj=k gSA vUr esa vkpk;Znso dgrs gSa fd&

vjgars lqgHkÙkh lEeÙka nal.ks.k lqfolq¼alhya fol;fojkxks .kk.ka iq.k osQfjla Hkf.k;aAA'kh- ik- 40AA

vFkkZr~ vjgUr esa 'kqHk HkfÙkQ gksuk lE;DRo gS] og lE;DRo] n'kZu ls fo'kq¼ gS] fo"k;ksals fojfÙkQ 'khy gS blosQ vykok vkSj Kku fdl izdkj gksrk gSA vFkkZr~ ftl Kku esa ;g lHkhdk;Z gSa] og Kku gh Kku gS] lE;XKku gSA bl 'khyikgqM esa iapkpkj dk foHkktu oqQN fHkÂrjg ls fd;k gSA lE;DRo] Kku] n'kZu] ri vkSj oh;Z ;s iapkpkj gSaA ftudk Li"Vhdj.k xkFkk34 dh Vhdk esa gSA dHkh lquk Fkk fd&

Good sense of everything lies at the end.bl lwfDr osQ vuqlkj v"VikgqMksa esa fyÄõ vkSj 'khyikgqM lkjHkwr gSaAbl izdkj ;s v"VikgqM vkpk;Znso osQ lok±xh.k O;fÙkQRo dks rks fn[kkrs gh gSa ij ftuer

dk izfr"Bk esa cgqewY; /jksgj Hkh gSaA bu izkHkrksa ij "kV~izkHkr dh laLoQr Vhdk rks JhJqrlkxjlwfj dh miyC/ gS] ij vfUre nks ikgqM+ksa ij Vhdk D;ksa ugha fy[kh xbZ] bl iz'udk dksbZ lek/ku bfrgkl foKksa us ugha fn;kA Jqr dh rhoz HkfÙkQ ls vkSj 'kqHkksi;ksx osQ le;dk lnqi;ksx djus dh Hkouk ls vUrjkRek esa ;g Hkkouk mRiÂ gqbZ fd vkpk;Z oqQUnoqQUnnsotSls egku~ vkpkZ; dh oQfr ij ;Fkkefr* oqQN O;k[;k djuk] okLro esa lE;XKku dh lr~miyfC/ gSA vr% loZizFke bUgha nks ikgqMksa ij Vhdk fy[kus dk fopkj dj eq> vYiefr us;g lkgl fd;k gSA vkpk;Z xq#nso Jh fo|klkxjth egkjkt dh vlhe vuqdEik ls ;gdk;Z gks ik;k gS] ,slk eSa ekurk gw¡ vr% mUgha osQ ifo=k dj deyksa esa ;g lc lefiZr gS]ftu dj deyksa us eq> ckyd esa ;g cy Mkyk fd jRu=k; dh lk/uk osQ lkFk Jqr miklukdk iq#"kkFkZ Hkh gks ldkA vkpk;Z xq#nso osQ pj.kksa esa f=kHkfÙkQ lfgr ueks¿Lrq djrs gq, muosQokRlY;e;h dj deyksa esa lefiZr ;g oQfrA bR;ye~A

¬-vg± ue%22 tqykbZ 2008

Á‹X¬Ê„ÈU«U :: 15

vkpk;ZoqQUnoqQUnfojfpr fyÄõizkHk`rij

eqfuJh iz.kE;lkxjo`Qrk ufUnuh Vhdk

vkpk;Z oqQUnoqQUnnso }kjk fojfpr v"VikgqM lk/qvksa osQ ghuoÙk@f'kfFkykpkj :ihenksUeÙk xtjkt osQ o'khdj.k osQ fy, ,d leFkZ vÄ~oqQ'k gSA v"VikgqM gh lk/qvksa osQLokè;k; dk ,dek=k ,slk l'kDr lk/u gS] ftlls f'kfFkykpkj osQ fo:¼ ,sls okrkoj.k dhfufeZfr gks ldrh gS] tks ewyxq.kksa osQ fujfrpkj ifjikyu esa izofÙk vkSj vfrpkj@f'kfFkykpkjls fuofÙk dj losQA v"VikgqM osQ Lokè;k; ,oa rnuqowQy vkpj.k ls lk/q lUekxZ esa lkoèkkuizoÙk gks losQxk] blesa rfud Hkh lUnsg ugha gSA ;g dguk loZFkk lehphu gh gS fd vkpk;ZoqQUnoqQUnnso tgk¡ vè;kRe izfriknu esa n"VkUrksa dk voyEcu ysdj oqQlqe ls Hkh lqoqQekjizrhr gksrs gSa] ogk¡ la?k osQ iz'kkld vkpk;Z osQ :i esa otz ls vf/d dBksj gSaA muosQ fo"k;esa ;g dFku loZFkk leqfpr gh dgk tk ldrk gS&

¶otzknfi dBksjkf.k e`nwfu oqQlqeknfiAyksdksÙkjk.kka psrkafl dks ok foKkrqegZfrAA¸

,slk izrhr gksrk gS fd ftl izdkj os Lo;a dBksj fnxEcj eqfup;kZ dk ikyu djrs jgsgksaxs] mudh vkdka{kk vius la?k dks ,slh gh p;kZ esa n< cukus dh rFkk Hkkoh eqfula?kksa dkslko/ku djus dh jgh gksxhA muosQ blh yksdksÙkj :i dks tkudj dfooj oUnkounkl usBhd gh fy[kk gS & ¶gq, u gSa gksfgaxs] eqfuan oqQUnoqQUn lsA¸

vkpk;Z oqQUnoqQUnnsooQr v"VikgqM esa ls fyÄõikgqM ,oa 'khyikgqM dks NksM+dj 'ks"kNg ikgqMksa ij Jh Jqrlkxjlwfj us laLoQrHkk"kk esa Vhdk;sa fy[kh gSaA ;|fi ;s lHkh Vhdk;saJht;lsukpk;Z dh oqQUnoqQUnnso osQ le;lkj vkfn ij fy[kha xb± Vhdkvksa osQ lekuin[k.MkUo;h gSa] rFkkfi ,slk izrhr gksrk gS fd mUgksaus oqQUnoqQUnnso osQ gknZ dks dgha&dgharksM+k&ejksM+k gS rFkk ijer[k.Mu esa vlfg".kqrk dk Hkh izn'kZu fd;k gSA cks/ikgqM dhl=kgoha xkFkk esa rks os fcuk fdlh izlÄõ osQ HkDrksa dks viuh iwtk djus dk tksjnkj mins'knsrs gSaA os dgrs gSa fd rqe lc yksx iwtk djks] v"Vfo/ vpZuk djks vkSj fou; djksA gkFktksM+uk] iSjksa esa iM+uk] lUeq[k tkdj fy[kkuk] okRlY;] Hkkstu&iku] iknenZu] 'kq¼ rSy vkfn


ls ekfy'k] ikniz{kkyu vkfn lc dk;Z rhFk±dj izoQfr osQ miktZu osQ gsrqHkwr gSaA ;gfopkj.kh; gS fd D;k ,sls dFkuksa dks Jh oqQUnoqQUnnso dh Hkkouk osQ vuq:i dFkf×pr~ Hkhekuk tk ldrk gSA

Jh Jqrlkxjlwfj us fyÄõikgqM ,oa 'khyikgqM ij Vhdk D;ksa ugha fy[kh] ;g fo"k;fpUR; gSA blls Hkh vf/d fopkj.kh; ;g gS fd JhJqrlkxjlwfj (iUægoha lksygoha'krkCnh) osQ i'pkr~ ik¡p&Ng 'krkfCn;ksa esa fdlh us Hkh bu nks ikgqMksa esa laLoQr Vhdk D;ksaugha fy[kh] tcfd tSu lk/q laLoQr esa i;kZIr ys[ku djrs jgs gSaA

lUrf'kjksef.k vkpk;Z fo|klkxj th egkjkt osQ lqf'k"; eqfuoj iz.kE;lkxj egkjktizkP;&ik'pkR; Hkk"kkfon~] tSukxeK cgqJqr euh"kh gSaA mudk è;ku bl vksj vkoQ"V gqvk vkSjmUgksaus bu nksuksa ikgqMksa ij laLoQr Vhdk fy[kdj bl deh dks iwjk djus dk rF;fu"Bkiw.kZdrZO; fuoZgu fd;k gSA eqfuoj esa dkjf;=kh ,oa Hkkof;=kh mHk;fo/ izfrHkk fo|eku gSA ,dlqdfo osQ :i esa vkpk;Z fo|klkxj egkjkt osQ thou ij iz.khr mudk vuqie egkdkO;¶vuklDregk;ksxh¸ fo}Ttxr~ esa leknr gS rks Hkkod@leh{kd osQ :i esa iq:"kkFkZfln~~è;qik;*ln'k xzUFk ij izFke laLoQr Vhdk leh{kdksa esa i;kZIr pfpZr gSA os vk;qosZn] ;ksx] tSu/eZ]iwtki¼fr fo/ku vkfn fo"k;ksa ij izkoQr] laLoQr ,oa fganh Hkk"kk esa x|&i| iz.k;u esaizoh.k gSaA ,d dfo osQ :i esa tgk¡ mudk ân; Nydrk gS rks Vhdkdkj osQ :i esa leh{k.kdk vuqie dkS'ky izdV gksrk gSA os ,d vksj izHkkod izopuksa osQ ekè;e ls J¼kyq lektdks lehphu /eZ dh vksj vxzslj cuk jgs gSa] ogha nwljh vksj lkfgR;&li;kZ osQ ekè;e lsHkkjrh; fo}Ueuh"kk dks uohu fpUru dh Hkkojf'e;ksa dk eguh; izdk'k iznku dj jgs gSaAfyÄõikgqM ,oa 'khyikgqM dh mudh laLoQr Vhdk;sa bl rF; dk ToyUr fun'kZu gSaA

fyÄõikgqM dh ufUnuh Vhdk

^;Fkk uke rFkk xq.k* ;g ufUnuh ukEuh Vhdk okLro esa eqfueuksj×tf;=kh] lRlkèkqlektdh ekxZnf'kZdk Vhdk gSA vkpk;Z oqQUnoqQUnnso us fyÄõikgqM esa ek=k ckg~; fyÄõ dks /eZ dklk/d u ekudj vusd ykSfdd ikikpkjks esa jr lk/q dks [kwc f/Ddkjk gS rFkk ftu fyÄõdh iwT;rk dh j{kk osQ fy, lkFkZd iz;Ru fd;k gSA vusd vkpj.k tks lkèokpkj osQ loZFkkfoijhr gSa] mUgsa djus okys lk/q dks i'kq rd dgdj mUgksaus [kwc yrkM+k gSA muosQ vuqlkjcká fyÄõ ek=k iz;kstuHkwr ugha gSA ,slk lk/q rks vo.kZokn dk ik=k gksrk gSA og vkÙkZè;kuhvuUr lalkjh gS rFkk ujdxkeh gSA vkgkjfufeÙkd dyg djus okyk] vnÙk oLrq dks xzg.k

Á‹X¬Ê„ÈU«U :: 17

djus okyk ,oa ijfuUnkjr pksjJe.k gS] og Jke.;Hkko ls ifrr gSA Hkko'kwU; Je.k dksoqQUnoqQUnkpk;Z ik'oZLFk lk/q ls Hkh fuoQ"V ekurs gSaA muosQ vuqlkj fyÄõikgqM x.k/jnso dhns'kukuqlkj dfFkr gS rFkk d"Viw.kZ Jke.; dk ifjikyd gh eks{k dk ik=k curk gSA

izFke xkFkk esa Jh oqQUnoqQUnkpk;Z us bl izkHkr'kkL=k esa Je.kfyÄõ osQ dFku dh izfrKkdh gSA eqfuJh us ufUnuh Vhdk esa Jh oqQUnoqQUnkpk;Z osQ izfr vfr'kf;r lEeku Hkko dksizdV djrs gq, mUgsa feF;kizi×pksÙkkjd rFkk ewy ijEijk ls izkIr Kku ls lfTtr eap okykdgk gSA bl dFku esa Hkk"kk dk lkS"Bo] leLr in gksus ij Hkh lkjY; dh NVk nz"VO; gS&

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;gk¡ ;g ftKklk gks ldrh gS fd vkpk;Z Hkh rks vkf;Zdkvksa dks nh{kk nsrs gSa] fiQjeqfu;ksa dks L=kh osQ fy, n'kZu&Kku iznku djuk fuf"k¼ D;ksa gS\ eqfuJh us bl lUnHkZ esal=kgoha xkFkk dh Vhdk esa Li"V dj fn;k gS fd vkpk;Z osQ ;ksX; dk;ks± dks eqfu osQ fy,ugha djuk pkfg,A D;ksafd vkpk;Z osQ xq.k eqfu;ksa osQ ewyxq.kksa ls dFkkf×pr~ fHkUu gksrs gSa &¶;rks ãkpk;kZgZdk;± equhuka u drZO;e~A lwjsxqZ.kkuka dFkf×pUequsewZyxq.kkn~fHkUuRokr~A¸ f'k{kk]

Á‹X¬Ê„ÈU«U :: 19

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fouhr(MkW-) t;oqQekj tSu

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429] iVsy uxj] eqtÝiQjuxj (m-iz-)


FOREWORD

Acharya Kundakunda and His WorksAcharya Kundakunda was a spiritual saint and a great writer among Digambara

Jain thinkers. He is honoured by remembering next to Mahavira and GautamGanadhar. Kundakundanvaya is another evidence that recognizes him as the head ofthe Moolasangha, which is also considered one of the earliest congregations ofJain ascetics named after Acharya Kundakunda. Kundakunda as a leader ofMoolasangha had also launched the Sarasvati movement around 30 B.C. and initiatedor made popularized the reading and writing of the scriptures in Sauraseni Prakritand in the languages of South India. Acharya Kundakunda also composed theKuralakavya in Tamil language.

According to epigraphic records and the Pravachanasara, Kundakunda’s originalname was Padmanandi, but he became more popular by the name Kundakunda(E.C. II. 64, 66). In addition, Vakragriva, Elacharya and Graddhapichha were hisother names or epithets. Vattakera may also have been his epithet, which is mentionedby Acharya Vasunandi in his commentary on the Moolachara. According to Dr.Upadhye, Kundakunda hails from Konakunda near Guntakal. Dr. Hanumanth Rao isof view that the birth-place of Kundakunda is Vijayawada on the ground that there isan ancient inscription in Akkanna Madanna caves. Dr. T.V.G. Shastri Supported theview by saying that exploration on the bank of the river Krishna has revealed someancient Jain remains attributed to the period before Christ in a village calledKolanukonda, not Konakonda in Anantapur District. The place is located in Gunturdistrict on the opposite side of the city of Vijayawada. It is to be stated that Jainismin Andhra is as old as Mahavira himself. There is clear evidence of ChandraguptaMaurya’s migration into Andhra along with Bhadrabahu First. After forecasting thetwelve-year famine at Magadha. Jain inscriptions found at Vaddamanu village ofGuntur district of Andhra Pradesh reveal the popularity of Jainism in the region.Ponnur in South Arkad District would have been his place of penance andliterary activities.

Á‹X¬Ê„ÈU«U :: 21

Nothing more about his personality is found in the works of Kundakunda exceptthe name of Bhadrabahu as his Gamakaguru. So many traditional stories of courseare found in different Texts of different times that are not much reliable and helpfulfor deciding the date and period of Kundakunda. For instance, the PunyasravakathaKosa, Aradhana Kathakosa, and Jnanaprabodha provide some information about hisadvent to Purva Videha-Kshetra for paying a visit to Srimandharasvami, Shastradanaetc. Devasena in his Darshanasara (Verse 43) also supports this view. Sravanabelagolainscriptions mention such possession of Charanariddhi by Pujyapada and Umasvamiwhile Rajavalikahe of Devendra (1770-1881 A.D.) refers a similar account toPujyapada only. These stories belonging to later Bhakti period that may be based onthe third Gatha of Pravachanasara which speaks of Kundakunda who salutes all theArahantas of Manushakshetra (Vandami ya vattante arahahante manushe kshetre).

Date of Acharya KundakundaThe date of Acharya Kundakunda is still a vexed problem, which could not be

solved in such a way that could be approved by all the scholars. It requires thejudicious and unbiased approach with a relative evaluation of the previous scholars’views and epigraphically records in right perspective.

I need not refer to and evaluate all the views established by the scholars like Pt.Nathuram Premi, Dr. Pathak, Muni Kalyanavijay. Pt. Jugal Kishor Mukhtar, ProfessorChakravarty, Dr. A.N. Upadhye and Pt. Kailash Chandra Shastri. Dr. A.N. Upadhyeevaluated all then existing important views and established the date of Kundakundaat the beginning of the Christian era with two limits in the introduction to thePravachanasara (p. xii) as follows.

In the light of this long discussion on the age of Kundakunda wherein we havemerely tried to weigh the probabilities after approaching the problem from variousangles and by thoroughly thrashing the available traditions, we find that the traditionputs his age in the second half of the first century B.C. and the first half of the firstcentury A.D.; the possibility of Satkhandagama being completed before Kundakundawould put him later than the middle of the second century A.D.; and the Merkaracopper-plates would show that the later limit of his age would be the middle of thethird century A.D. Further the possibilities, in the light of the limitations discussed,that Kundakunda might have been a contemporary of king Shivakandha of the Pallava


dynasty and that he, if proved to be the same as Elacharya on more definite grounds,might be the author of Kural, would imply that the age of Kundakunda should belimit, in the light of the circumstantial evidences noted above, to the first twocenturies of the Christian era. I am inclined to believe, after this long survey of theavailable material, that Kundakunda’s age lies at the beginning of the Christian era.

After the demise of Dr. Upadhye, the date of Kundakunda was not much discussed.Sometimes back Dr. M.A. Dhaky and Dr. Sagarmal Jain have reviewed the datefixed by Dr. Upadhye and expressed their views on the problem that Kundakundamay be even placed in about eighth c. A.D. Most of their arguments are based on thenegative and inferential evidence. We shall now discuss them here in brief. Prof.Dhaky published his article in the Aspects of Jainology, Vol. 3, pp. 187-206, Varanasi,1991 with the caption “The Date of Kundakundacharya” and Dr. Sagar Mal Jain gothis article published in the Sagara Bharati. We shall discuss in brief here theimportant points relating to fixing the Data of Acharya Kundakunda.

1) Question of Acharya Bhadrabahu and KundakundaAcharya Bhadrabahu played a leading role in deciding the date of Acharya

Kundakunda who mentioned him as Gamakaguru in his Bodhapahuda:

Saddaviyaro huuo bhaasaasuttesu jam jine kahiyam.So taha kahiyam nayam sisena ya Bhaddabaahussa.Baarasaangaviyaanam chaudasapuvvangaviulavittharanamSuyanainbhaddabaahuu gamayaguruu bhayavao jayao. Gatha, 60-61

Jain tradition speaks of mainly two Bhadrabahus. The first one was SrutakevalinBhadrabahu, the contemporary of Chandragupta Maurya. Kundakunda cannot be adirect disciple of the First Bhadrabaahu who was the Srutakevali, the knower oftwelve Angas and fourteen Purvas as mentioned in the Bodhapahuda. But Kundakundamust have referred to him as Gamakaguru, the traditional teacher. Jayasena followedthe same tradition by calling Kundakunda as Kundagrasisya in his PratisthapathaPrasasti. So many other instances are also found in literature where the Acharyasmentioned himself as the indirect disciple of earlier reputed teachers. SrutakevalinBhadrabahu was undoubtedly a spiritual leader of the Jain order who led the JainSangha to the South and saved the original character (Digambaratva) of Jainism.

Á‹X¬Ê„ÈU«U :: 23

Kundakunda paid an honour by accepting him as Gamakaguru. Sramanabelagolainscriptions mention Bhadrabahu and Chandragupta Maurya with a great respect.

According to Nandisangha Pattavali, Kundakunda was the successor ofJinachandra, the successor of Maghanandi as follows: – Bhadrabahu> Guptigupta>Maghanandi> Jinachandra>Kundakunda. Jayasena in his Panchastikaya mentionsthat Kundakunda was the disciple of Kumaranandi Siddhantadeva. If this Kumaranandiis considered the second name of Maghanandi, then both may be treated as thedisciples of Gamakaguru Bhadrabahu. Sramanabelagola Inscription No. 105 (254)mentions the names of some of the Acharyas held between Bhadrabahu andYatindra Kundakunda (Verse 13). They are Kumbha: 1) Vinita, 2) Haladhara,3) Vasudeva, 5) Achala, 6) Merudhira Merudhara, 7) Sarvajna, 8) Sarvagupta,9) Mahidhara, 10) Dhanapala, 11) Mahavira and so forth. Indranadi Srutavatararemembers Kundakunda as the prominent Acharya who composed the scriptureafter its extinct. He is honoured by establishing an Anvaya after his name(Kundakundanvaya). Kundakunda is also mentioned as the founder of Moolasanghain inscription No. 55:

Srimato vardhamansya vardhamanasya sasane.Srikondakundanamabhunmulasanghagranirgani. (Verse. 3)

Some other Sramanabelagola inscriptions Nos. 42, 43, 47 and 50 (Saka Samvatrespectively 1099, 1045, 1037, and 1060) mention Kundakunda possessing anothername Padmanandi in the Nandigana belonging to the same lineage. Likewise,Inscriptions No. 54, 40 and 108 (Saka Samvat 1050, 1085 and 1355 respectively)provide a long list of Moolasanghiya Nandigana lineage starting with Gautama asfollows: 1) Gautama >Gautama and others > Srutakevalin Bhadrabahu > Chandragupta> Padmanandi or Kundakunda > Umasvati > Samantabhadra > Devanandi >Pujyapada> Akalanka > Gollacharya and so forth (Verses, 3-13). Other inscriptionslike 42, 43, 47 and 50 support this view. All these inscriptions confirm thatKundakunda belongs to Nandigana lineage and were an indirect disciple(Paramparasisya) of Srutakevalin Bhadrabahu. Therefore, he may be placed in thefirst c. A.D.

The Second Bhadrabaahu was the authour of Niruktis on the Svetambaratraditional Agamas. He is said to be the elder brother of Varahamihira who lived in


the 6th century A.D. Kundakunda cannot be contemporary of the second Bhadrabaahu,as Kundakunda has already been mentioned in Markara inscription of fifth centuryA.D. We shall discuss this point afterwards. There have been some more Bhadrabahusin different times in opinion of scholars. But the views are not supported withsufficient evidence. For instance, Dr. Fleet and Dr. T.V.G. Shastry are of view thatthere were three Bhadrabahus in Jain tradition. Kundakunda was the disciple ofsecond Bhadrabahu who was the contemporary of Acharya Dharasena, Arhatvali,and Bhutabali. All these three Acharyas were responsible for the division of Jainorder (Moolasangha) into Digambara and Shvetambara. This is not correct.Dr. Shastry forgot the details of reference of Bodhapahuda, which mentionsclearly the Srutakevalin Bhadrabahu. There is no evidence to prove the identity ofGuptgupta and Chandragupta as one and the same. Likewise, any credentialevidence does not support the twelve years famina during the second Bhadrabahu.The earliest inscription of Sravanabelagola of about Saka Samvat 522 (No. 1)mentions of course the event happened during the first Bhadrabahu (Srutakevali)very clearly.

2. The question of Digambara and Shvetambara DivisionThe rudiments of schism in Jain order can be traced out in the Samannaphalasutta

of Dighanikaya. The famine in Magadha for twelve years during the period ofSrutakevalin Bhadrabahu and Chandragupta Maurya in third c. B.C. furtherstrengthened the division. Both the Darshanasara (Gatha 11) and Harivamsapuranof Digambara tradion and Kalpasutra and Nandisutra of Shvetambara tradition acceptmore or less the 136 and 139 year after Vikrama as the point of origin of schisminto Jainism. This is the period when the differences became rather more acute.Both the traditions agreed upon Bhadrabahu and the point of early schism in aboutsecond C.A.D. Acharya Kundakunda criticized some of the controversial pointssuch as liberation for women and use of clothes by ascetics in the Sutta Pahuda(Verses, 17-26), and Pravachanasara (III. 3-5, 8-9, 6-14, 20, 24 etc.). This criticismbears the early stage wherein deep logical ground is not adopted. Even the wordJinakalpa is not found in the Kundakunda’s works. The Linga Pahuda refers obviouslyto the characteristics of Pasattha Sadhus and not the Digambara Sadhus. Therefore,Kundakunda cannot be placed after second c. A.D.

Á‹X¬Ê„ÈU«U :: 25

3. The Question of Shivakumara EpisodeIt is Jayasena of 12th c. A.D. who Mentioned Shivakumara Maharaja in his

commentaries on Panchastikaya (pp. 1, 6) and Pravachanasara (pp. 1, 9, 19, 268,and 277) with the statement that they were composed to teach the king. Balachandra,the Kannada commentator, further supported this. Nothing could be finally knownabout Shivakumara so far. Dr. Pathak identified him as Shivamrgesavarman of theKadamba dynasty (about 528 A.D.). This view cannot be accepted as by this timeKundakunda became already very much popular in the society and the literature aswell. The Markara copper plate of Saka Samvat 388 mentions clearly his namealong with his six Acharyas in lineage. Professor Chakrtavarty tried to identify theShivakumara Maharaja with Shivaskandha or Yuva Maharaja of Kanjivaram Pallavadynasty. But the beginning of the Pallava genealogy is chronologically itselfuncertain. On the other hand, Prof. Dhaky identified Sivakumara with Sivamarasecond of Ganga dynasty of eighth c. A.D. This view appears to be more hypothetical.In my opinion, Kundakunda has in fact no-where mentioned himself any ShivakumaraMaharaja. He however mentioned one Shivakumara Muni in Bhavapahuda in othercontext this was the mere speculation of Jayasena of 12th c. A.D. If Shivakumar is tobe identified, he can be identified with the Shivakumara Muni Maharaja ofBhavapahuda wherein he mentions another name of Muni Shivabhuti along withShivakumara Muni. Both these Munis are remembered there with a great respect ofthese, Shivabhuti Muni can be of course identified with the Subhuti of UdayagiriVyaghragumpha inscription of Kharavela. (Nagara akhandasa Subhutino lenam).This identification supports our view that Kundakunda belongs to the period ofFirst c. A.D. The Gathas are as follows:

Bhavasamano ya dhiro juvaijanaveddhio visuddhamai.Namenashivakumaro parittasamsario jado.Tusamasam ghosanto bhavavisuddho Mahanubhavo ya.Namena ya shivabhui kevalanani phudam jao.

Bhavapahuda, Gatha 51, 53

4. Question of Moolasangha and KondakundanvayaThe Moolasangha is first mentioned in Mathura inscriptions of first c. A.D.

Then the Nodamangala and Markara Copper plates which draw our attention that


Kundakunda was the leader of Moolasangha and Kundakundanvaya was in existencein about fourth c. A.D. The Sravanabelagola inscription No. 90 and onwards mentionKongunivarma Dharmamahadhiraja of early Gupta period who donated a villageto Uranur Jain temple consecrated by Moolasanghi Muni Chandranandi(Chandranandy acharya pramukhena moolasanghenanusthitaya urnurararhatayatanayaKorikunda... No. 94). Further Kondakunda is remembered as MoolasanghagraniGani in Sravanabelagola inscription No. 55. As we all know, Kundakunda was fourthin the lineage after Bhadrabahu, the leader of Moolasangha. Earlier the Moolasanghawas more popular with the name of Moolagana. Then it was merged into Moolasanga(Inscription No. 250). Nandigana, Kondakundanvaya, Desiyagana, Pustakagachhawere related to Moolasangha. The Pattavali of these Anvayas and Gacchhas isstarted with Padmanandi (Kundakunda) > Umasvati> Balakapichha> Gunanandi>Devendra > Saiddhantika > Kaladhautanandi and so forth. Thus the Moolasanghamay be traced out from at least first or second c. B.C. Arhadvali divided it intodifferent branches under the banner of Moolasangha at the behest of AcharyaDharasena at Mahamna Nagari in Andhrapradesa.

Kundakunda, Lohacharya and Arhadbali might have started the Moolasanghawith the view to have independent identity of Digambara tradition. During theregime of Arhadbali. There was called a Yati Sammelana in Mahimanagari, whichdiscussed the proposal of Dharasena and sent two disciples Pushpadanta and Bhutavalito him for agamic study. Satkhandagama was the result of this Yati Sammelanaheld during the Kharavela period in Udisa as mentioned in the Hathigumphainscription.

5. Question of Reliability of Markara copper plateMarkara copper plate plays an important role in deciding the date of Kundakunda.

It refers to Ganga dynasty starting from Konguni First (189-220 A.D.) to Avinita.Avinita donated the Badaneguppa village to the Jain temple, which was furtherhanded over to Akalavarsa, the Rastrakuta king by Chandranadi Bhattaraka in SakSam. 388. This copper plate mentions simultaneously the chronology ofKundakundanvyaya as follows: Gunachandra > Abhayanandi > Shilabhadra > Jayanandi> Gunanandi> Chandranandi. Likewise, it also provides us the chronological dynastyof Gangavamsa, viz. Kongani First (190-220 A.D.) > Madhava First > Harivarma >

Á‹X¬Ê„ÈU«U :: 27

Visnugopa > Madhava Second > and Avinita Kongani (400-420 A.D.) (Jaina SilalekhaSangraha, Bhaga, 2, pp. 63-65). Avinita is also called Satajivi in inscriptions. TheNonamangala Copper Plate (No. 94) also refers to the same dynasty and theKundakundanvyaya as well. The donation was made to the Jain temple for itsmaintenance.

Dr. Gulabchandra Chaudhari in his introduction to Jaina Shilalekha Sangraha(Bhaga 2, p. 47) tries to prove that the Copper Plate is spurious one. He placed theargument that it mentions the minister of Akalavarsa, the Rastrakuta king withAvinita the Ganga king that does not suit to the period of both the dynasties. He isof view that the Markara Copper Plate was tempered and rewritten during Akalavarsaregion and inscribed there the names of Kundakundanvaya and Desiyagana Acharyas.On this basis, Professor M.A. Dhaky and Sagarmal Jain have refused to accept theFirst c. A.D. as the date of Kundakunda and placed him in sixth to eighth c. A.D.Dhaky says that the verdict of the external evidence is clear enough. It does notfavour a date anterior to the latter half of the eighth century for Padmanandi-Kundakundacarya (Aspects of Jainology. Vol. 2, p. 195).

Srivijayajinalaya - kkepunaduccha(cchat) sahasraedendusaptarimadhyeVadaneguppe nama Avinitamahadhirajena datten padiyearodamuru.

ii) Nonamangala Copper Plate:…Konganivarmma-dharmamahadhirajena Atmanah sreyase

pravardhamana - vipullaisvarye prathama - samvatsare phalgunamasesuklapakse tithau pancamyam so (kho) padhyayasya parmarhatasyaVijayakirteh sakaladinmandala-vyapikirtterupadesatah chandranandyacharya - pramukhena moolasanghenanusthitaya Uranurarhatayata (3B) nayaKorikunda-visaye Vennailkarnigramah Perurevani-adigala rhadayatanayasulka-bahiskarsapanesu padasca devabhogakramenadbhirdattah yo Syalobhadpramadadvapi hartta sa panca-mahapataka-samyukto bhavati api catramanugitah slokah.

Both the Copper plates belong to about 466 A.D. (Saka Sam. 388). It refersclearly to the chronology of Ganga dynasty starting with Kongunivarman to Avinita.The Markara Copper Plate also mentions the names of six Acharyas in the chronologyof Kundakundanvaya, namely Gunachandra, Abhayanandi, Shilabhadra,


Jayanandi,Gunanandi and Chandranandi. If we count fifty years of regime of oneAcharya, it comes to about 300 years in total up to Chandranandi. Therefore thedate of Kundakunda can be fixed undoubtedly in First and Second c. A.D.

6. Question of Visnu and SivaAcharya Kundakunda mentions the name Visnu (Loyassa kunai Vinhu,

Samayasara, 321; Bhava. 150) and Shiva (Mokha. 2, 6) in different contexts in hisworks. Muni Kalyanavijaya places Kundakunda in sixth c. A.D. on the basis of thesereferences. In fact, these references mention the names of Vedic Gods and not theVedic sects. These Vedic Gods appear to have been more popular in South evenbefore the Christian area. Their idols are even found of the period in the region.Visnu is even mentioned in the Sutrakrtanga (Pakkhisu va garude venudevo, 1.6.21)Therefore this point has no value in the context of deciding the date of Kundakundaa.

7. Question of internal evidencesProfessor M.A. Dhaky concluded his view in his article “The Date of

Kundakundacharya” that on the basis of external and internal evidences, the date ofKundakundacharya may be placed in the eighth c. A.D. His external evidences arealready discussed. As regards the internal evidences, they too are not much potentialfor fixing the date Kundakunda in eighth c. A.D. Some of his arguments areas follow :

1) The Lingapahud mentions the laxities in the Jain Sangha, which violently goagainst the Jain monastic code of conduct. It enumerates a lot of such laxities likeinvolvement in agriculture, marriages, and attachment with ladies and so forth.These references are not in fact apparently to Jinakalpa or Digambara Sramanas,but they meant for the Parsvastha Sramanas. Kundakunda himself mentions suchPasattha Samanas in the last portion of the Lingapahuda (Pasattha vi hu niyatthobhavavinattho na so samano, Verse 20; Bhavapahuda, Verse, 14).

2) Indranandi credits Padmanandi-Konakundacharya to have written acommentary namely Parikarma on the Satkhandagama of Puspadanta and Bhutavaliwhich is a work of early sixth or at most late fifth c. A.D. This is not correct. TheParikarma is neither traced out so far nor it is mentioned in the Dhavala. It is ofcourse recorded by Indranandi. Vibudha Shridhara in his Siddhantasadrsangraha.

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p. 318 is of view that Pankarma was written by Kundakirti. the disciple ofKundakundacharya. Therefore, the doubtful point cannot be a deciding factor.Secondly, the Satkhandagama cannot be placed in sixth c. A.D. Nandisangha PrakritPattavali and some Inscriptions are of view that Arhadbali, Maghanandi, DharasenaPuspadanta and Bhutavali were successor of each other.

3-4) Kundakundacharya is posterior to Vattakera’a Moolachara. This is not acorrect view. Vattakera and Kundakunda may be one and the same personality.Vattakera is the adjective of Kundakunda. Secondly, the verses of the Moolacharaare found in the Sanmati Prakarana, Avasyakanirukti, Acharanga Nirukti, Pinda Niruktiand not the vice-verse. Such Gathas may belong to the ancient tradition. The Acharyasof both the traditions may have borrowed from the common source.

8. Question of External EvidenceAcharya Kundakunda is not referred to in the works of pre-medieval Digambara

Jain thinkers like Umasvati, Samantabhadra, Pujyapada Devanandi, Akalanka. Jinasenaand others. Therefore, he must be placed in the eighth c. A.D. But this is notcorrect. Kundakunda has no-where mentioned in his works any Jain writers exceptSrutakevali Bhadrabahu as his Gamakaguru. This itself indicates that he belongs tothe period prior to all these thinkers. Secondly, Kundakunda was the spiritualthinker and not the logician one while others were logicians. Then reference toKundakunda would have been out of context. As soon as spiritual thinkerAmrutachandra gets his works in hands, he started the commentary on the Samayasaraand other Texts. Moreover he is already mentioned in the Markara and Nodamangalacopper plates of about fifth c. A.D. Sarasvati Gaccha Pattavali mention his nameafter Maghanandi and Jinachandra. If Maghanandi is prior to Dharasena, thenKundakunda becomes more or less contemporary to Puspadanta-Bhutavali.

The Tiloyapannatti mentions the Lokavibhaga five times (1.221, 4.2448, 2451,7.115; 8.665). At present The Lokavibhaga in Sanskrit is available composed bySimhasuri in 458 A.D. during the regime of Kanchi king Simhavarma who informedthat it was simply a translation of Prakrit Lokavibhaga. Pt. Jugal Kishor Mukhtarsuggested that it was the Prakrit Lokavibhaga, which was before Simhasuri.Niyamasara Gatha No. 17 wherein Kundakunda mentioned the plural form of“Loyavibhayesu” may support this. This does not mean that Kundakunda can be


assigned after the period of Tiloyapannatti of Sarvanandi. It indicates in fact that itis not confined to any one Lokavibhaga but it informs about the teachings incurredin other Lokavibhaga Texts. The Sanskrit Lokavibhaga uses the Lokalokavibhajna asan adjective of Jinwesvara in the opening verse indicating that there were so manyLokavibhaga Texts at that time. Therefore, the Lokavibhaga point does not goagainst the date of Kundakunda in first c. A.D.

9. Question of Gunasthan theoryDr. Sagarmal Jain placed Acharya Kundakunda in the sixth c. A.D. on

the basis of development of Gunasthan theory. But this too does not appear correct.As we know, Jivasthan is originated from Mahakammapayadipahuda, which was thesubstratum of Jivasthana Satprarupana composed by Puspadanta. The wordsJivasthana and Jivasamasa were used in early days in the sense of Gunasthana. TheSamvayanga refers to only Jivasthana, while the Sadkhandagama uses all thethree words. Samvayanga mentions the names of fourteen Jivasthanas, and notGunasthanas. It seems, it is the Sadkhandagama of about first c. A.D. which usesall the three words together followed by Kundakunda. Umasvami also makes ause of these Gunasthanas time to time in the ninth chapter. The following SutraNo. 45 clearly mentions practically all the Gunasthanas in the context ofKarmanirjara Samyagdrasti sravaka viratanantaviyojaka darshanamoha-kshapakopashamakopashantamohakshapakaksinamohajinah kramasoasankheyagunanirjarah. The ten stages can be compared with fourteen Gunasthanasas follows:

1) Samyakdrasti-Avirata Samyakdrasti or Samyakdrasti (4) The first threeGunasthanas are included here.

2) Sravaka - Viratavirata or Deshavirata (5)3) Virata - Virata or Pramatta Samyata Gunasthana (6)4) Anantaviyojaka-Darshanamoha or Apramattasamyata (7)5) Darshanamohakshapaka - Apurvakarana Gunasthana (8)6) Upashamaka - Charitramoha or Anivrttikarana and Sukshmasamparaya

(9-10)7) Upashantacharitramoha - Upashantakashaya Kshapaka or Upashantamoha

(11)

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8) Charitramohakshapaka9) Kshinamoha - Kshinamoha (12)10) Jina - Sayogakevali (13) and Ayogakevali (14)

This indicates that the development of Gunasthana theory had taken place inabout first c. B.C. and not the sixth c. A.D. as suggested by Prof. Sagaramal Jain.Umasvati mentions them accordingly.

The Jivasamasa of an unknown Shvetambara writer came into light, which isbased on the Satkhandagama as the writer himself points out by saying“Bahubhangaditthiyae”. It is composed in the later Maharastri Prakrit. Dr. Jain is ofview that it is composed in the fifth c. A.D. He also informs that it is HemachandraSuri (12th-13th C.A.D.) Who composed its commentary for the first time, It is amatter of strange that no commentary could be composed on such a remarkablebook for about 600 years span of time. There are a number of ancient Texts, whichcould not find the commentators. That does not mean that they are not worthwhile.If the works of Kundakunda are not reached to the hands of scholars orcommentators, the question cannot be raised about their reality and antiquity. Theevaluation of scholars requires in fact unbiased attitude.

10. Question of Kundakunda and NagarjunaKundakunda and Nagarjuna and his disciple Aryadeva were contemporary. It is

very difficult to decide as who has borrowed the idea from whom. Neither Nagarjunahas referred to Abhedavada of Kundakunda nor Kundakunda mentioned anywherethe concept of Sunyavada propounded by Nagarjuna. But they hail definitely fromSouth India in about first c. A.D. The idea expressed in the verses No. 143-144 ofSamayasara can be found in the Madhyamika karika. In explaining the utility ofVyavaharanaya, Kundakunda in Samayasara says :

Jaha navi sakkamanijjo anajjabhasam vina u gaheum.Taha vavaharena vina paramatthuvaesanamasakkam.

(Verse. 8)Nagarjuna and Aryadeva express the same idea in on the function of the two

truths: -Nanyatha bhasaya mlecchah sakyo grahayitum yatha.Na laukikamrte lokah sakyo grahayitum tatha.Madhamika Karika, 14.10; Chatuhshatakam, 194


Likewise Acharya Sankara borrowed the concept of Naya from Shramanaphilosophy. It is quite misinterpretation that Kundakunda borrowed the idea fromGaudapada. In fact Gaudapada borrowed it from Kundakunda. By this time Jainphilosophy was very much known as Anekantavadi. A huge literature on the conceptis also available since first c. A.D.

Thus we have discussed some important points relating to the date ofKundakundacharya and expressed the view that he must have flourished in the1st c. A.D. and not the sixth or eighth c. A.D. as assumed by Prof. Dhaky andDr. Sagarmal Jain.

The Works of KundakundaThe following main works are attributed to Kundakundacharya: – 1)

Satkhandagama Tika on three sections known as Parikarma Tika which is not availabletoday, 2) Moolachara, 3) Ten Bhattis: - Titthayarabhatti, Siddhabhatti, Sudabhatti,Charittabhatti, Anagarabhatti, Ayariyabhatti, Nivvanabhatti, Panchaparametthibhatti,Yogibhatti, 4) Ashtapahuda- Damsana Pahuda, Charitta Pahuda, Sutta Pahuda, BodhaPahuda, Bhava Pahuda, Mokkha Pahuda, Linga Pahuda, Shila Pahuda, 5) BarasaAnuvekkha, 6) Panchatthikayaya Sangaha, 7) Pavayanasara, 8) Samayasara, 9)Niyamasara. These Texts are composed in Sauraseni Prakrit along with impact ofArdhamagadhi and Maharashtri Prakrit. We are giving some important points aboutthese Texts.

1. SamayasaroSamayasara or Samaya Pahuda is the most popular work in Digambara tradition.

It deals with spirituality from Suddha Nischayanaya standpoint and Vyavaharanayais explained to avoid only misunderstanding. The work was originally calledSamayapahuda (Vochami samayapahudaminamo suyakevalibhaniyam (Gatha 1), butimitating the other works like Niyamasara and Pravachanasara, it is more popularizedwith the name of Samayasara. The word Samaya connotes the meaning pure soul(Samayo khalu nimmalo appa, Rayanasara, Gatha 153; Samyak ayah bodho yasya sabhavati Samaya Atma or samam ekibhavenayanam gamanam samayah, Samayasara,Tatparyavrtti, p. 5). It also indicates the status of soul, which is engaged to attain theequanimity, abandoning all sinful acts (Samaria). Thus Samayasara or Samayapahuda

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is the book of soul. The commentator Jayasena (12th c. A.D.) divided the Samayasarain his Tatparyavrtti commentary into ten chapters dealing with the subjects in 442Gathas. The commentator Amrutachandra (10th c. A.D.) added in his AtmakhyatiCommentary in two independent appendixes namely Syadvadadhikara andUpayopeyabhavadhikara with the view to explain the Nayas. According to him, theSamayasara consists of 415 Gathas.

The Samayasara deals with the spiritual matter, which is called Bhedavijnana,the knowledge of dissociation with the Karmas. Acharya Kundakunda discussed themater mainly from Shuddha Nischayanaya, the real standpoint of view. At the outset,he explained the nature of Svasamaya and Parasamaya in this respect. Svasamayameans the soul that is situated in the state of Darshana, Jnana and Charitra and theParasamaya is that which stays with the state of Karmas (Gatha 2). In his opinionthe Suddhanischayanaya will not be helpful for laymen who are not spiritually welldetermined. It is not in fact for a common people. It is only for those who are aboutto be detached with worldly affairs. Self-realization in his view is the prime objectof a Samsari Jiva who should properly understand the real nature of self. The authordefined the Svasamaya and Parasamaya at the beginning and opined to create Ekatva(oneness) or Bhedavijnana (knowledge of differentiation between self-own souland others) on the basis of Ratnatraya. The aspirant can know the nature of puresoul from Nischayanaya (absolute standpoint) that the soul is absolutely pure,sentient, omniscient and completely distinct from Ajiva (lifeless stuff). TheVyavaharanaya (empirical standpoint) can only help him to reach the destination asthe Mlecchha (barbarian) can make understand through his language. One mustrealize the difference between the soul and the karmic influx.

The soul has its own independent existence. Whatever we get different states ofmatter or extrinsic qualities contrary to real nature therein due to its cause is calledthe nature of soul in the practical standpoint (Vyavaharnaya). In fact the soul keepsinfinite spiritual knowledge of all substances by nature but does not involve andabsorb in them at all. The inanimate substances can never be of soul. Keeping thisview the worldly beings (Sansari Jivas) can attain the Nirvana, the emancipationfrom all karmas through his own right efforts

The main object of Acharya Kundakunda is to explain the nature ofShuddhopayoga. Shubhopayoga and Ashubhopayoga in his opinion are the causes of


Samsara. The good (shubha) and bad (Ashubha), both the Karmas are insignificantas the Karmas in general are hindrances in attainment of liberation. The chain maybe made of gold or iron is ultimately a chain which binds one. The good deeds aredefinitely causes of influx of meritorious and auspicious Karmic results whichassist to attain the liberation; but simultaneously they will have to be left out for thefinal attainment of liberation. One will have to be completely detached with allsorts of desires for the attainment of Vitaragatva (Gatha 145-46).

Kundakunda refers to Dvikriyavada in Verses 85-86. It means that the soul canbe the agent of its psychic states and also of karmic modifications from Upadanastandpoint. The author refutes this theory stating that this is the view ofVyavaharanaya and Vyavaharanaya cannot be a complete truth, it is therefore a sortof Mithyatva, which should be avoided by a spiritual personality. According to theShvetambara tradition, Arya Ganga who flourished 228 years after Mahavira(Bhagawatisutra, l, ix, sutra 75) promulgated this view. This may assist in decidingthe date of Kundakunda in the first c. A.D.

Acharya Kundakunda discussed the nature of soul from various points. In hisview the worldly beings travel the entire wheel of world through taking interminablebirths due to their own past Karmas and realize the sorrow and pleasure. TheseKarmas cover their natural qualities and as a result they get the karmic bindings thatcreate the obstructions for attainment of liberation. Thus the Acharya centralizedhis dealing with the purified soul, its worldly nature and way of getting rid ofKarmas.

According to Acharya Kundakunda, all the souls transform within the ambit oftheir own quartel (Svachatustaya) related to the nature of matter, space, time, andfeeling (Dravya, Kshetra, Kala, and Bhava). None can interfere into others Dravya-Kshetra-Kala-Bhava. He then reestablished the traditional Jain view that the soul ishis own Karta (Doer) and Bhokta (one who experiences both joys and sorrows) –*Katta bhoi amutto sarirabhitto anainihano ya*, Bhavapahuda, Gatha 148. Likewise,none is the cause of neither of its origin nor its destruction. It is an immortal,eternal, and beyond old age (Ajara), possessed of knowledge, vision andconsciousness (Panchastikaya, Gatha 109). The power of transformation(Parinamana) is a virtue of only soul (Jiva) and matter (Pudgala) that can be perceived

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on the stage of world through their different activities. The alone-purified souldoes not possess the power of binding to any one. Only passionate feelings contraryto the real nature of soul are responsible for being associated with matter andbinding of Karmas. This is considered from practical standpoint (Vyavaharanaya).The soul is neither therefore an action (Karya) because it is not originated one, norit is the cause (Karana), as it does not originate others. It is in fact the Doer (Karta)as it is a shelter of Karmas and the karmas are originated from shelter of doer. Thiscalled Karta-karma Siddhi (Gatha 310-11). There is cause and effect relationship(Nimitta-naimittika Sambandha) between Karmabandha (binding of Karmas) andsoul (Jiva). By this way the Acharya is of view that Atmakartrttvavada is a falsetheory.

The Samayasara consists of 415 Gathas according to Amrutachandracharya and439 Gathas according to Jayasen. Amrutachandra divided the work into nine Ankaswith a Purvaranga in the beginning and the Parishishta at the end. The Panchastikaya,Pravachanasara and Samayasara are called Natakatraya or the Prabhrtatrayi. ButAmrutachandracharya took up the Samayasara as the drama or Nataka independentlyand tried to prove it in entire commentary.

2. PavayanasaroThe Pravachanasara is another popular Text of Kundakundacharya. It has two

commentaries in Sanskrit, one is written by Amrutachandra, which contains 275Gathas divided into three Srutaskandhas dealing with Jnana. Jneya and Charitra, andthe second one is composed by Jayasena. which consists of 311 Gathas. dividedinto three Adhikaras. Some more commentaries are also available in Hindi Kannadaand other languages.

Dhamma or Sama is the real state of soul. It is pure when it is free fromauspicious or inauspicious modes of soul, called Shuddhopayoga. TheShuddhopayoga leads to attainment the Kevalajnana and liberation from all Karmas(Moksha). The Shubhopayoga consists in devotion to divinity, cultivation of gooddeeds, observation of fasts and so forth that lead to births in human or divinecategories. Delusion is the most powerful Karma that develops the attachment andaversion caused to Karmic bondage. The object of knowledge is made up ofsubstances endowed with various qualities and modifications. The substance


undergoes conditions of permanence, origination and destruction. Substancecomprises Jiva and Ajiva that are dealt with in detail in the second chapter. Meditationon the self is the real way to attain salvation. The third chapter deals with code ofconduct of Jain ascetic. Non-attachment is pre-requisite for entering the order ofmonks who should have the aim to reach the stage of total non-attachment somephilosophic questions and their criticism have also been made by Kundakundacharyahere in the Text.

The Pravachanasara is included into Prabhrtatrayi and Natakatrayi but it doesnot appear as a Nataka. Its main object is to deal with the conduct of Sramanas.”Charittama khalu dhammo” is the main theme of the Text and that is the gist of theAgama (Gatha 3.75). Its object is to adopt equanimity after entering the order ofascetics and attain liberation (Moksha), the path to which consists in right faith,right knowledge and right conduct. (Gathas 1-6).

The Pravachanasara is divided into three chapters, Jnana, Jneya and Charitra.The subject has been dealt with the help of both the Nayas Nischayanaya andVyavaharanaya, but the Nischayanaya became the prominent one. The entity is madeup of substance, quality and modification. The soul is therefore auspicious orinauspicious when it develops those modifications, and is pure when free fromboth the substance and modifications. Shuddhopayoga leads to liberation of selffrom Karmic matter, Shubhopayoga to heaven and the Ashubhopayoga to hellishand other lower destinies. The soul gets freedom from Ghatiyakarmas and becomesomniscient called Svayambhu (Gathas 9-16). In this state, the soul enjoys directvision and knowledge of all subjects without the sensational stages in hisperception without having any mutual contact. This is called direct knowledge(Pratyakshajnana) (Gathas 26-29, 53-58). This knowledge bestows the eternalpleasure to the liberated soul.

The Shubhopayoga consists in devotion to divinity, right penances and othermerits. As a result of these auspicious Karmas the soul avails the various sensorypleasures that lead to a cause of bondage. The Ashubhopayoga consists in delusion,attachment, cruelty and aversion, which rise to various kinds of Karmic bondageand sorrows. One who understands the nature of Shubhopayoga and Ashubhopayogais called Dharma as he becomes free from delusion and attachment, (83-92).

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The Jneyadhikara deals with the nature of substance consisting of three elementsorigination, destruction and permanence. In the state of permanence, the originationand destruction take place in the substance simultaneously in its different forms ofmodes. Substance is the same. Thus modes and qualities constitute the substance.They are not separate. They cannot be present elsewhere than in a substance. Thisrelation between them is called non-identity (Anyatva). There is always non-difference in the substance, but there is always difference in view of itsmodifications. There is nothing-absolute production or destruction in the world.The soul also gets modes in the form of birth and rebirths due to bondage ofKarmas. The great saint is he who meditates on the highest happiness and completelygets rid of all Karmas (Gathas 93-108).

The Acharya in the Charitradhikara discusses the types of Charitra, which is theemblem of the Jain ascetic. Non-attachment is a pre-requisite for adopting theasceticism. After taking the initiation from the Guru, he should receive his courseof duties consisting of 28 Moolagunas. There should be no default in observing theMoolagunas or primary virtues. He should go ahead for having the state of completedetachment from all the worldly affairs. He should take up the scriptural study,which prepares him for self-discipline and self-control. He takes one meal a day,which is not full stomach diet. The monks are endowed with either auspicious orpure manifestation of consciousness. Disciplinary formalities in behaviour are notforbidden in Shubhopayoga. Monks of Shubhopayoga have renounced attachmentfor external and Internal attachment. A monk who has abstained from improperconduct, who has ascertained the reality and who is peaceful and perfect inasceticism, will soon attain liberation and becomes Siddha. (Gathas 31,57-60, 72).

In fact, the Acharya is of view that one should first abandon the Ashubhopayogaand then should not attach much importance to Shubhopayoga, but always shouldintent on Shuddhopayoga, which leads to attain the Nirvana, the state of completefree from all Karmas. This is the main aim of the novice. The aspirant should enterthe order and observe the primary virtues and discipline, cultivate Shubhopayogaand attain Nirvana.

Substances (Dravyas), qualities (Gunas) and modifications (Paryaya) are called


the object of the knowledge. The substance is endowed with origination, destructionand permanence without leaving the existential character. Soul is a substance;manifestation of consciousness is its quality; and its modifications different typesof births. Rupitva is a Guna of matter and its Paryayas are manifold like wood etc.The soul is the knower and essentially an embodiment of knowledge. But thisessential knowing ability of the soul is crippled because of its long associationwith karmic matter. Achaya Kundakunda showed the path of liberation from theKarmic matter.

3. Panchastikaya-SangahoPanchastikaya has two main commentaries in Sanskrit, one is of Amrutchandra,

which contains 173 Gathas, and the other one is of Jayasena, which informs the181 Gathas. It is divided into two Struskandhas with a Pithika in beginning andChulika at the end. This division was made by Acharyas Kundakunda himself asindicated in the opening of second Shrutaskandha by using the pronoun Tesamwhich refers to Astikayas etc. discussed in the first. This Text might have been acollection of traditional Gathas as indicated by the word Sangaho. AcharyaAmrutchandra called some of the Gathas as Siddhanta Sutrani.

The Text proposes to define the Samaya as the Samavaya or collection of fiveAstikayas that manifest their existence through numerous qualities. They are soul(Jiva), matter (Pudgala), principles of motion and rest (Dharma and Adharma), andspace (Akasha). The five Astikayas and Anastikayika Kala are designated asDravya (substance) consisting of three qualities origination, destruction andpermanence. It then discusses the qualities of Jiva comprising mainly Jnana andDarshana and then follows the discussion about other remaining Dravyas. Afterhaving discussed about Dravyas, the author goes to discuss the nature of ninePadarthas including Punya and Papa and also the path of liberation throughVyavaharanaya and Nischayanaya.

4. NiyamasaroNiyamasara contains 187 Gathas dealing with the concept of Ratnatraya, the

Samyakdarshana (right faith), Samyakjnana (right knowledge) and Samyakcharitra

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(right conduct). Padmaprabha Maladharideva (12-13th c. A.D.) is the onlycommentator who commentated upon the Niyamasara dividing it into 12Shrutaskandhas, The commentary is written in Sanskrit language and is namedTatparyavrtti. The Text consists of some traditional Gathas, which are also found inthe Moolachara and other ancient Agama Texts. Niyamasara means the three jewels-Right faith, Right knowledge and Right conduct (Ratnatraya) which form the pathof liberation. Ratnatraya is the Marga (way) and the liberation is the Margaphala(result) (Gatha 2-3). Ratnatraya is called Niyama and Sara indicates the Margawhich is devoid of perverted motives like Mithyadarshana, -Jnana-Charitra. TheNiyama is described from both the standpoints Nischaya and Vyavaharanaya (Gatha54, 120). Nischayanaya is the direct way for obtaining the liberation while theVyavaharanaya assists in its achievement.

Kundakundacharya always uses the words Nijabhava and Parabhava. The onlyShuddha Atmatattva (purified soul) is Nijabhava and all other Tattvas (matters) likebody, wife, wealth etc. are the Parabhava or Paradravya. From Nischayanayastandpoint, all the Parabhavas are other then the soul are worthless and insignificant.Only Svadravya, the soul is acceptable as beneficial. Even Vyavaharacharitra in hisopinion is different from Vishuddhatmatattva The state of pure soul can be attainedthrough observation of Vyavaharasamyakcharitra and Nischayasamyakcharitra. TheVyavaharasamyakcharitra consists of different types of penances and theNischayasamyakcharitra deals with the Samadhi and Shuddhopayoga.

Right faith consists in believing in Apta, Agama, and Tattvas. The Right faith(Samyakdarshana) should be devoid of contrary faith (Mithyatva) (Gatha 51). Thereare six Tattvas (substances) namely Jiva, Ajiva, Dharma, Adharma, Akasha, and Kala.The first five are called Astikaya while the Kala is Anastikaya. The soul is expectedto relinquish all the external objects and pursue its own nature the purity that iscalled Siddha or Svabhavaparyaya. Right Knowledge (Samyakjnana) is free fromdoubt, perversity and vacillation. It consists in the correct understanding as to whatis acceptable (Upadeya) and what is rejectable (Heya) (Gatha 51-52). Right conduct(Samyakcharitra) is to hear the Samatabhava, the harmonious or full of equanimitytemperaments. It is described from both the stand-points. Vyavaharacharitra consistsin observing Panchamahavratas, Panchasamitis, Triguptis and the Pancha-Paramesthi


Shmarana (Arihanta, Siddha, Acharya, Upadhyaya and Sadhu). The observation ofVyavaharacharitra leads the aspirant to Nischayacharitra, which consists theAvasyakas. The Nischayacharitra can be achieved only through Shuddhopayoga andBhedavijnana (discriminating science).

It may be noted here that Kundakundacarya discussed the Samyakcharitra throughNischayanaya. It covers mainly the Avasyakas, such as Pratikramana, Pratyakhyana,Alochana, Kayotsarga, Samayika, and Paramabhakti (Gatha 83-140). The last one isdivided into two, Nivrtti and Yogabhakti leading to meditation and self-realization.This division is somewhat different with that of the Moolachara wherein the Alochanais absent (Gatha 1.22). Alochana may have been possibly included into Pratikramanaand is replaced with Paramabhakti. At other places in place of Paramabhakti thereare mentioned the Sruti land Vandana. Another important reference occurred in theText is “Loyavibhagesu’s in Gatha No 17 which indicates the group of Lokavibhaga,and not to any particular Text.5. Moolacharo

Moolachara is an authoritative work on the code of conduct of Digambara Jainasatics. Vasunandi (11-12th c. AD.) in his Sanskrit Commentary on the Moolacharaattributes its authorship to Vattakera and also to Kundakunda. The Pushpika of thelast chapter refers to Kundakunda as follows: “Iti MoolacharavivrttauDadasodhyayah. Kundakundacharya -pranita -moolacharakhyavivrttih. KrtiriyamVasunandinah sramanasya”. The Vattakera may be his adjective. If so, its authorshipgoes to Kundakunda. It contains 1252 Gathas. But the Kannad commentatorMeghachandracharya mentions about 150 additional Gathas and is also of view thatKundakundacharya composed the Moolachara.

The Moolachara consist of 12 chapters: 1) Moolaguna, 2) Brhatpratyakhyana-samstaravastava, 3) Samkshepa Pratyakhyana, 4) Samachara, 5) Panchachara,6) Pindashuddhi, 7) Sadavasyakas, 8) Dvadashanupreksha, 9) Anagarabhavana,10) Samayasara, 11) Shilaguana, 12) Paryapti

6. AtthapahudamThere are eight Pahudas composed by Acharya Kundakunda. They are

1) Danshana Pahuda, 2) Charittapahuda, 3) Sutta Pahuda, 4) Bodha Pahuda, 5) BhavaPahuda, 6) Mokkha Pahuda, 7) Limga Pahuda, and 8) Shila Pahuda. Srutasagarasuri

Á‹X¬Ê„ÈU«U :: 41

wrote a Sanskrit commentary on the first six Pahudas only. It does not mean thatKundakunda wrote only six and not the eight Pahudas. All the Pahudas in fact are anindependent and significant works dealing with different important topics. Of these,the Charitta Pahuda and Bodha Pahuda are more systematic. The Bhavapahudakeeps the importance from technical terms and mythological stories.

Damsana Pahuda contains 36 Gathas dealing faith Right faith (Samyagdarshana).The Charitta Pahuda contains 44 Gathas discussing about the cultivation of Rightconduct (Samyakcharitra) and its eight virtues. Sutta Pahuda (27 Gathas) is relatedto the Sutras given by Arhantas and Ganadharas. A Sutra (the secred text) is not lostin Samsara. The Nirgrantha type of asceticism is said to be the best one the womenare forbidden from accepting severe types of penances and asceticism such asnakedness. Bodha Pahuda (62 Gathas) deals with about eleven topics such as Ayatana(spiritual resort), Chaityagraha (holy edifice), Padima (image), Darshana (faith),Jinabimba (the idol of Jina), Jinamudra (the appearance of Jina), Jnana (knowledge),Deva (the pure soul), Tirtha (the holy resort), Arahanta (Jina), and Pravrajya(asceticism). The last two Gathas are very important from the standpoint ofkundakunda’s life and his discipleship of Bhadrabahu. Bhava Pahuda (163 Gathas)is related to the Bhava (purity of psychic state of mind). The Bhava is of threetypes, pure (Shuddha), auspicious (Shubha) and inauspicious (Ashubha) which arecalled Upayoga. In order to get rid of the Karmas one should reflect on the natureof self, which is embodiment of knowledge and consciousness. Mokkha Pahuda(106 Gathas) deals with the Paramatmahood realizing which souls attain liberation.Limga pahuda (22 Gathas) discusses the appearance of monk and others. ShilaPahuda (40 Gathas) deals with the conduct, which is an important factor ofspiritual life.

6. BhaktisamgahoThere are twelve types of Bhakti composed by Acharya Kundakunda. They are –

1. Titthayabhakti (8 Gathas), 2. Siddha Bhakti (12 Gathas), 3. Shudabhakti(11 Gathas), 4. Charitta Bhakti (10 Gathas), 5. Jogi Bhakti (23 Gathas) 6. AyariyaBhakti (10 Gathas), 7. Nibbana Bhakti (21 Gathas), 8. Panchaguru Bhakti (7 Gathas),9. Nandisvara Bhakti, 10. Shanti Bhakti, 11. Samahi Bhakti, and 12. Cheiya Bhakti.Prabhachandra, the author of Kriyakalapa commentary says in his commentary on


Siddhabhakti that Pujyapada composed all the Sanskrit Batiks and Kundakundacaryathe Prakritabhaktis.

7. Barasa AnuvekkhaBarasa Anuvekkha (91 Gathas) deals with 12 types of reflection, which are

prescribed for the stoppage of Karmic influx. They are: 1. Anitya: All are transitory,2. Asharana: No external things can rescue the soul from death, 3. Ekatva: The soulis only responsible for the fruits of the Karmas, 4. Anyatva: External objects arequite separate from the soul, 5. Samsara: Soul is wandering in Samsara, 6. Loka:This universe is threefold; 7. Ashuchi: Ever thing in this world is impure, 8. Asrava:Mithyatva, passions etc. are the causes of karmic influx. 9. Samvara: Such religiousactivities which counteract the karmic influx, should be reflected upon, 10. Nirjara:The twofold way of shedding the karmic matter should be considered, 11. Dharma:Pratimas of a house-holder and 10 Dharmas should be considered, and12. Bodhidurlabha Anupreksha: Enlightenment is rare, so one should reflect on themeans of attaining it.

8. RayanasaroThe Rayanasaro (162 Gathas) deals with the religious duties of laymen and

monks. Some scholars are of view that this is the work of Kundakunda as it has a lotof Apabhramsa impact. But is not correct. This happened only due to ignorantcopyists. There are many common ideas found in this work. Right faith is the rootof the tree of liberation. Inauspicious mental attitude (Ashubhabhava) is inclinedtowards wicked and irreligious channels of activities while the auspicious onetowards meritorious and religious ones. Bhakti is everywhere necessary in religiousactivities. In order to realize Atmatattva and Paratattva study is a sure remedy.Attachment is bondage and non-attachment is liberation. The three jewels stand forGana and Gaccha, the various virtues mean Sangha, and Samaya is the pure soul. Thegreat monk should not be attached to Gana etc., but he should cultivate three jewelswith its attendent virtues, so that he will soon attain liberation.

Of these, venerable Munishri Pranamya Sagarji delineated the heart of theLinga Pahuda before the reader in a very successful and impressive way. He is anyoung Digambara Jain sage, the disciple of a renowned stage Acharya Shri

Á‹X¬Ê„ÈU«U :: 43

Vidyasagarji Maharaj possessing an enthusiasm to propagate Jainism throughsubmitting the way of achieving the salvation (Moksha) as shown by AcharyaKundakunda of the first century A.D. in his Linga Pahuda. His way of expression isvery powerful and fascinating. He is a very learned scholar of Jainism and a man ofpenance. The entire world of scholars is expecting much more from his brilliancy.His commentary on the Linga Pahuda in Sanskrit is an unique one.

This is perhaps the first commentary in the modern world which is composed inSanskrit in detailed along with its Hindi translation.

Congratulations and regards.

Professor (Dr.) Bhagchandra Jain “Bhaskar”Tukaramchal, Sadar,NAGPUR-440001Date: 08.08.2019


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Á‹X¬Ê„ÈU«U :: 45

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(ÿ)

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Á‹X¬Ê„ÈU«U :: 47

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bPNkfe Hkars! vk;fj;HkfÙkdkmLlXxks dvks] rLlkykspsma] lEe.kk.k&lEenal.klEepkfjÙk&tqÙkk.ka iapfogkpkjk.ka] vk;fj;k.ka vk;kjkfnlqn.kk.kksonsl;k.ka moT>k;k.ka frj;.kxq.k&iky.kj;k.ka lOolkgw.ka f.kPpdkya vapsfe] iqTtsfe] oankfe] .kealkfe] nqD[kD[kvks] dEe[kvks]cksfgykgks] lqxbxe.ka] lekfgej.ka] ft.kxq.klaifÙk gksnq eT>aA

Á‹¥ªU¬Ê„ÈU«U∑§Ê™§áÊ áÊ◊Ê∑§Ê⁄¥U •⁄U„¥UÃÊáÊ¥ Ã„Ufl Á‚hUÊáÊ¥–flÊë¿UÊÁ◊ ‚◊áÊÁ‹¥ª¥ ¬Ê„ÈU«U‚àÕ¥ ‚◊Ê‚áÊ HvH

≈UË∑§Ê-•ÕÊ„¥U üÊË◊„UÁÃ◊„UÊflË⁄UÃËÕ¸ªXUÊ¬˝flÊÁ„UÃÁfl◊‹‚Á‹‹äÊÊÒÃÊ‡Ê·ÊÁflfl∑§-ÁÃÁ◊⁄U¬≈U‹-∑§‹VUÊûÊËáÊ¸∑§Ê◊∑§Ê¬¬˝ËÁÃ¬L§·fløŸflÁŸÃÊS¬Î„ÊU¬˝÷ÎÁÃ÷flª„UŸ¬˝Ê¬áÊ„UÃÈÁ◊âÿÊ¬˝¬Üø— ¬ÍflÊ¸øÊÿ¸◊Í‹-¬⁄Uê¬⁄UÊ¬Ê#ÁŒ√ÿôÊÊŸŸ ‚ÁîÊÃÊäÿÊà◊Á‚hÊãÃÊø⁄UáÊ∑§ÕÊ¬äÊÊŸ¬‚flÁŸÁ◊ûÊÊŒÜø◊Üø— ¬kŸÁãŒ∑È§ãŒ-∑È§ãŒŸÊ◊mUÿ¥ ŒäÊìÊ ‚¥¬˝ÁÃ∑§Ê‹‚¥¡ÊÃüÊ◊áÊ◊ŸÊªÃ÷Êfl¥ ∑§‹ÿ¥‡ø üÊË∑È§ãŒ∑È§ãŒŒfl— Á∑¥§ ∑§Á⁄UcÿÊÁ◊?flÊë¿UÊÁ◊ flˇÿÊÁ◊ ÁŸªÁŒcÿÊÁ◊– ∑¥§ ∑§◊¸ÃÊ¬ÛÊ◊˜ ? ‚◊áÊÁ‹¥ª¥ •ÊøÊÿÊ¬ÊäÿÊÿ-‚ÊäÊÈ¡ŸÒ⁄UÊœÎÃ-◊„¸UÁÛÊfl ‚ÊˇÊÊÁhU ◊ÊˇÊSflM§¬¥ üÊ◊áÊÁ‹XU◊˜– º˝√ÿ÷Êfl÷ŒÊûÊŒ˜ÁmUUÁfläÊ◊˜– ÃòÊÊ„U ¬˝fløŸ‚Ê⁄º˝√ÿÁ‹XUSflM§¬◊˜-

¡„U¡ÊäÊM§fl¡ÊŒ¥ ©Uå¬ÊÁ«UŒ∑§‚◊¥‚Èª¥ ‚Èh¥U–⁄UÁ„UŒ¥ Á„¥U‚ÊŒËŒÊ •å¬Á«U∑§ê◊¥ „UflÁŒ Á‹¥ª¥H

•ãflÿÊÕ¸-(•⁄U„¥UÃÊáÊ¥) •⁄U„¥UÃÊ¥ ∑§Ê (Ã„Ufl) ©U‚Ë¬˝∑§Ê⁄U (Á‚hUÊáÊ¥) Á‚hÊ¥ ∑§Ê(áÊ◊Ê∑§Ê⁄¥U) Ÿ◊S∑§Ê⁄U (∑§Ê™§áÊ) ∑§⁄U∑§ (‚◊áÊÁ‹¥ª¥) üÊ◊áÊ Á‹¥ª ∑§Ê (‚◊Ê‚áÊ) ‚¥ Ê¬‚ (flÊë¿UÊÁ◊) ∑§„Í°UªÊ (¬Ê„ÈU«U‚àÕ¥) ¡Ê ¬˝Ê÷ÎÃ ‡ÊÊSòÊ ◊¥ ∑§„UÊ „ÒU–

≈UË∑§ÊÕ¸-üÊË ◊„UÁÃ◊„UÊflË⁄U ∑§ ÃËÕ¸ M§¬Ë ª¥ªÊ ‚ ¬˝flÊÁ„UÃ ÁŸ◊¸‹ ¡‹ ‚ ‚◊SÃ •Áflfl∑§M§¬Ë ∑§Ê‹ ¬≈U‹Ê¥ ∑§Ê ‚Ê»§ ∑§⁄U∑§ ∑§Ê◊, ∑˝§ÊäÊ, ¬˝ËÁÃ, ∑§ΔUÊ⁄UfløŸ, SòÊËflÊ¥¿UÊ •ÊÁŒ ‚¥‚Ê⁄U M§¬Ë◊„UÊflŸ ◊¥ ‹ ¡ÊŸ ∑§ „UÃÈ÷ÍÃ Á◊âÿÊ ¬˝¬ÜëÊÊ¥ ∑‘§ ¬Ê⁄U ∑§Ù ¬˝Ê# ¬ÍflÊ¸øÊÿÊZ ‚ •ÊÿË „Èß¸U ◊Í‹ ¬⁄Uê¬⁄UÊ‚ ¬˝Ê# •‹ÊÒÁ∑§∑§ ôÊÊŸ ‚ •äÿÊà◊, Á‚hÊãÃ, ø⁄UáÊÊŸÈÿÊª, ¬˝âÊ◊ÊŸÈÿÊª ∑§Ë ©Uà¬ÁûÊ ∑§ ÁŸÁ◊ûÊ÷ÍÃ‚¡ „ÈU∞ ©Uà∑Î§CU ◊¥ø flÊ‹ ¬kŸÁãŒ ÃÕÊ ∑È§ãŒ∑È§ãŒ ŒÊ ŸÊ◊Ê¥ ∑§Ê äÊÊ⁄UáÊ ∑§⁄UÃ „ÈU∞, flÃ¸◊ÊŸ¬¥ø◊∑§Ê‹ ◊¥ „UÊŸ flÊ‹ üÊ◊áÊÊ¥ ∑§ ◊ŸÊªÃ ÷ÊflÊ¥ ∑§Ê ¡ÊŸÃ „ÈU∞ üÊË ∑È§ãŒ∑È§ãŒŒfl ©U‚ üÊ◊áÊÁ‹¥ª∑§Ê ∑§„¥Uª ¡Ê Á∑§ •ÊøÊÿ¸, ©U¬ÊäÿÊÿ ÃÕÊ ‚ÊäÊÈ¡ŸÊ¥ ∑§ mÊ⁄UÊ äÊÊ⁄UáÊ Á∑§ÿÊ ¡ÊÃÊ „ÒU ÃÕÊ •„¸UÃ˜ ∑§‚◊ÊŸ ‚ÊˇÊÊÃ˜ ◊ÊˇÊ SflM§¬ üÊ◊áÊ Á‹¥ª „ÒU– fl„U üÊ◊áÊÁ‹¥ª º˝√ÿ •ÊÒ⁄U ÷Êfl ∑§ ÷Œ ‚ ŒÊ ¬˝∑§Ê⁄U ∑§Ê„UÊÃÊ „Ò– ©U‚◊¥ º˝√ÿÁ‹¥ª ∑§Ê SflM§¬ ¬˝fløŸ‚Ê⁄U ◊¥ ∑§„UÊ „ÒU-

““fl„U Á‹¥ª ÿÕÊ¡ÊÃ M§¬ ‚ ©Uà¬ÛÊ „ÈU•Ê, Á‚⁄U ÃÕÊ ŒÊ«U∏Ë ∑§ ’Ê‹Ê¥ ∑§ ©UπÊ«∏Ÿ ‚ ‡ÊÈhU,Á„¥U‚ÊÁŒ ‚ ⁄UÁ„UÃ ÃÕÊ ‡Ê⁄UË⁄U‚¥S∑§Ê⁄U ‚ ⁄UÁ„UÃ „UÊÃÊ „ÒU–””

◊Ò¥ flãŒŸÊ ∑§⁄U ©Uã„¥U ¬⁄U◊ÁDÿÊ¥ ∑§Ê, Á‚hUÊ¥ ÃÕÊ Á¡Ÿfl⁄UÊ¥ Á¡Ÿ •Ê„¸UÃÊ¥ ∑§Ê–‚Ã˜ ¬˝Ê÷ÎÃË üÊ◊áÊ Á‹¥ª ‚ÈπË ’ŸÊÃÊ, ‚¥ˇÊ¬ ‚ ÃÈ◊ ‚ÈŸÊ! ÃÈ◊∑§Ê ‚ÈŸÊÃÊ H1H


¬⁄U◊ÊáÊÈ◊ÊòÊ◊Á¬ ‚XU⁄UÁ„UÃàflŸ ÁŸª˝ãÕàfl¥ ÿÕÊ¡ÊÃM§¬¥ ÿÕÊ¡ÊÃÁ‡Ê‡ÊUÊÁ⁄Ufl ‚¥äÊÊ⁄ÿŸ˜ ÁmUÁòÊøÃÈflÊ¸◊Ê‚ÊãÃ⁄ ∑Í§ø¸∑§‡Ê‡◊üÊÈ∑§◊Èà¬ÊÁ≈UÃ— ‚Ÿ˜ ‚fl¸‚ÊfllflÁ¡¸Ã— SflŒ„¥ ¬˝ÁÃ ‚¥S∑§Ê⁄U¬ÈC˜ÿÊÁŒ-÷ÊflÊŒ¬ÃÊº˝√ÿÁ‹XUflÊŸ˜ SÿÊÃ˜– ÃSÿÒflÊèÿãÃ⁄˘Á¬ ‡ÊÈhÊà◊Ê¬ÿÊª÷ÊflŸÊ’‹Ÿ ◊È„ÈU◊È¸„ÍU⁄UÊªÊÁŒ⁄UÁ„UÃ-øÒÃãÿ¬Á⁄UáÊÁÃ¬Á⁄UáÊÃSÿ Ãà∑Î§ÃÊl◊Sÿ ◊ÈŸ⁄UãÃ⁄UXUÁ‹X¥U üÊ◊áÊÁ‹X¥U ÷flÃËÁÃ flÁŒÃ√ÿ◊˜– Á∑¥§ ÁflÁ‡ÊC¥UüÊ◊áÊÁ‹XU◊˜ ? ¬Ê„ÈU«U‚àÕ¥ ¬˝Ê÷ÎÃ‡ÊÊSòÊ¥ ¬˝Ê÷ÎÃ‡ÊÊSòÊM§¬Á◊àÿÕ¸—– Á∑¥§ ŸÊ◊ ¬˝Ê÷ÎÃ◊˜ ? ““¡ê„UÊ ¬ŒÁ„U»È§«¥U Ãê„UÊ ¬Ê„ÈU«¥U””(øÍÁáÊ¸‚ÍòÊ 86) ßUÁÃ fløŸÊÃ˜ ÁflÁflÁäÊ¬ŒÊÕÒ— ‚¥¬˝Q§◊Ê÷ÎÃÁ◊ÁÃ ¬˝Ê÷ÎÃ◊˜– •ÕflÊ¬˝∑Î§CÒSÃËÕ¸∑§⁄U∑§flÁ‹üÊÈÃ∑§flÁ‹Á÷⁄UÊ÷ÎÃ¥ ¬˝SÕÊÁ¬Ã¥ ÿÃ˜ ‡ÊÊSòÊ¥ ÃÁ◊ÁÃ– •ÕflÊ ¬˝∑Î§CÒíÿDÒ⁄UÊ-⁄UÊÃËÿÊøÊÿ¸flÿÒ⁄UfläÊÊÁ⁄UÃ¥ √ÿÊÅÿÊÃ¥ Ãà¬˝Ê÷ÎÃ◊˜– ÃŸ ¬˝∑Î§CÃÿÊ ¬˝∑Î§ÃÁfl·ÿÊ ÿÁS◊Ÿ˜ ‡ÊÊSòÊ ÷Á⁄UÃÊ ÷ÎÃÊflÊ ÃÛÊÊ◊ ¬˝Ê÷ÎÃ‡ÊÊSòÊ◊˜– ¬˝Ê÷ÎÃ ÁS◊Ÿ˜ üÊ◊áÊÁ‹XU‚ê’ÁãäÊÁfl·ÿÊ ‡Ê·M§¬áÊÊÅÿÊÃSÃŸ Á‹XU¬˝Ê÷ÎÃ-‡ÊÊSòÊÁ◊àÿÁ÷Á„Ã¥– ∑§Ÿ ¬˝∑§Ê⁄‘UáÊ?

‚◊Ê‚áÊ ‚¥ Ê¬áÊ ‚¥ÁˇÊ#L§ÁøÁ‡ÊcÿÊáÊÊ◊◊ÎÃÁfl¬Èfl¸Ã˜‚Ê⁄M§¬ÃÿÁÃ– ∑§Ÿ ÁflÁäÊŸÊ ? áÊ◊Ê∑§Ê⁄¥U∑§Ê™§áÊ Ÿ◊S∑§Ê⁄¥U ∑Î§àflÊ– “»§Ê— ¬⁄US¬⁄UŸ◊S∑§Ê⁄” ßUÁÃ fløŸÊÃ˜ ÁmUÃËÿ •fláÊ¸Sÿ •ÊÃ˜ ∑Î§Ã¥ ¬ÈŸp

•ÕÊ¸Ã˜ ¬⁄U◊ÊáÊÈ ◊ÊòÊ ÷Ë ¬Á⁄Uª˝„U ‚ ⁄UÁ„UÃ „UÊŸ ∑§ ∑§Ê⁄UáÊ Ÿfl ¬˝‚ÍÃ Á‡Ê‡ÊÈ ∑§ ‚◊ÊŸ ÁŸª˝¸ãÕ,ÿÕÊ¡ÊÃ M§¬ ∑§Ê äÊÊ⁄UáÊ ∑§⁄UÃ „ÈU∞ ŒÊ, ÃËŸ •ÕflÊ øÊ⁄U ◊Ê„U ◊¥ ŒÊ…∏UË, Á‚⁄U ÃÕÊ ◊Í°¿U ∑§ ’Ê‹Ê¥ ∑§Ê©UπÊ«∏UÃ „ÈU∞, ‚fl¸‚Êfll ⁄UÁ„UÃ, •¬ŸË Œ„U ∑§ ‚¥S∑§Ê⁄U, ¬Ê·áÊ •ÊÁŒ ÷ÊflÊ¥ ‚ ⁄UÁ„UÃ º˝√ÿÁ‹¥ª flÊ‹Ê„UÊÃÊ „ÒU– ÃÕÊ •ãÃ⁄U¥ªU ◊¥ ÷Ë ‡ÊÈhÊà◊ ©U¬ÿÊª ∑§Ë ÷ÊflŸÊ ∑§ ’‹ ‚ ’Ê⁄ê’Ê⁄U ⁄UÊªÊÁŒ ⁄UÁ„UÃ øÒÃãÿ¬Á⁄UáÊÁÃ ‚ ¬Á⁄UáÊÃ ÃÕÊ ©U‚Ë ∑§ Á‹∞ ©Ul◊ ∑§⁄UŸ flÊ‹ ◊ÈÁŸ ∑§ •ãÃ⁄U¥ªU üÊ◊áÊ Á‹¥ª „ÊÃÊ „ÒU, ßU‚¬˝∑§Ê⁄U ¡ÊŸŸÊ øÊÁ„∞– fl„U üÊ◊áÊÁ‹¥ª Á∑§‚ Áfl‡Ê·ÃÊ flÊ‹Ê „ÒU ? ¬˝Ê÷ÎÃ ‡ÊÊSòÊ M§¬ „ÒU •ÕÊ¸Ã˜ ¬˝Ê÷ÎÃ‡ÊÊSòÊ ◊¥ üÊ◊áÊÁ‹¥ª ∑§Ê SflM§¬ ∑§„UÊ „ÒU–

‡Ê¥∑§Ê-¬˝Ê÷ÎÃ Á∑§‚ ∑§„UÃ „Ò¥U ?‚◊ÊäÊÊŸ-““¡ê„UÊ ¬ŒÁ„U ¬ÈŒ¥ »È§«¥U Ãê„UÊ ¬˝Ê÷ÎÃ◊˜”” ßU‚ øÍÁáÊ¸‚ÍòÊ ∑§ •ŸÈ‚Ê⁄U ¡Ê •Ÿ∑§ ¬ŒÊ¥

‚ •ÕflÊ ¬ŒÊÕÊZ ‚ ÷⁄UÊ „UÊ, fl„U ¬˝Ê÷ÎÃ ∑§„U‹ÊÃÊ „ÒU–•ÕflÊ ¬˝∑Î§CU •ÕÊ¸Ã˜ ÃËâÊZ∑§⁄U∑§fl‹Ë •ÊÒ⁄U üÊÈÃ∑§fl‹Ë– ßŸ∑§ mÊ⁄UÊ ¡Ê SÕÊÁ¬Ã ‡ÊÊSòÊ „ÒU, fl„U

¬˝Ê÷ÎÃ „ÒU– •ÕflÊ ¬˝∑Î§CU •ÕÊ¸Ã˜ üÊDU •Ê⁄UÊÃËÿ •ÊøÊÿ¸, ©UŸ∑§ mUÊ⁄UÊ •fläÊÊÁ⁄UÃ ÿÊ √ÿÊÅÿÊÁÿÃ‡ÊÊSòÊ ¬˝Ê÷ÎÃ ∑§„U‹ÊÃ „Ò¥U– ßU‚Á‹∞ ¬˝∑Î§CU M§¬ ‚ ¬˝Ê‚¥ÁªU∑§ Áfl·ÿ Á¡‚ ‡ÊÊSòÊ ◊¥ ÷⁄UÊ „UÊ, fl„U ¬˝Ê÷ÎÃ„ÒU– ßU‚ ¬˝Ê÷ÎÃ ◊¥ üÊ◊áÊÊ¥ ∑§ Á‹¥ª ‚ê’ãäÊË Áfl·ÿ ∑§Ê (ww ªÊÕÊ•Ê¥) ◊¥ ¬ÍáÊ¸ M§¬ ‚ ∑§„UÊ „ÒU– ßU‚Á‹∞ßU‚ Á‹¥ª¬Ê„ÈU«U ‡ÊÊSòÊ ∑§„UÊ „ÒU–

‚¥ÁˇÊ# L§Áø flÊ‹ Á‡ÊcÿÊ¥ ∑§Ê ÿ„U ª˝ãÕ •◊ÎÃ Á’ãŒÈ ∑§ ‚◊ÊŸ ‚Ê⁄U-M§¬ „ÒU–‡Ê¥∑§Ê- Á∑§‚ ¬˝∑§Ê⁄U ‚ ÿ„ ‡ÊÊSòÊ ∑§„Ê „Ò?‚◊ÊœÊŸ- ‚◊Ê‚ •ÕÊ¸Ã˜ ‚¥ Ê¬ ‚–

Á‹X¬Ê„ÈU«U :: 53

“•ÊŒSÃÈ” ßÁÃ ÁŸÿ◊ÊÃ˜ •ÊlŸ∑§Ê⁄USÿ áÊ∑§Ê⁄UÊ ÷ÍàflÊ áÊ◊Ê∑§Ê⁄UÁ◊ÁÃ √ÿÈà¬ÁûÊ—– ÃÕÊ “ÃÈ◊ûÊÈ•ÊáÊ ÃÍáÊÊ—Äàfl—” ßUàÿŸŸ ÄàflÊ ¬˝àÿÿSÿ ÃÍáÊÊŒ‡ÊÊÃ˜ ∑§Ê™§áÊ ßUÁÃ ¬˝Ê∑Î§Ã÷Ê·ÊÿÊ¥ ¡ÊÿÃ ÁŸc¬ÁûÊ—– ∑§·Ê◊ ?•⁄U„¥UÃÊáÊ¥ •„UÃÊ¥ øÃÈÉÊÊÁÃÁflÁäÊ‚¥ÉÊÊÃÉÊÊÃŸÊ˘ŸãÃøÃÈCÿÁüÊÿÊ Áfl⁄UÊ¡◊ÊŸÊŸÊ◊C-¬˝ÊÁÃ„UÊÿ¸‚Á„Ã-U·≈UøàflÊÁ⁄¥U‡ÊŒ˜ªÈáÊŸ ‡ÊÊ÷◊ÊŸÊŸÊ◊˜– ¬˝Ê∑Î§Ã øÃÈÕË¸Áfl÷ÄàÿÕU ·DË¬˝ÿÊª—– “áÊ ‡ÊÊ◊—” ßUàÿŸŸÊ⁄U„¥UÃÊáÊ¬pÊÃ˜ “ÄàflÊ ‚È¬ÊSÃÈ ‚ÈáÊÊÃ˜” ßUÁÃ ÁŸÿ◊ÊÃ˜ •⁄U„¥UÃÊáÊ¥ ßUÁÃ ÁŸc¬lÃ– ¬ÈŸp ∑§·Ê¥? Á‚hUÊáÊ¥Á‚hUÊŸÊ◊CU∑§◊¸⁄U¡ÊÁŸ◊Í‹ÃÿÊ Áfläfl¥‚∑§ÊŸÊ◊Ë·Ã˜-¬˝ÊÇ÷Ê⁄UŸÊ◊ÊC◊-÷ÍÁSÕÃÊŸÊ◊˜– ∑§Ÿ ¬˝∑§ÊU⁄áÊ ?Ã„Ufl ÃÕÒfl ÿÕÊ÷ÊflÁfl‡ÊÈhKÊ˘„UÃÊ¥ Ÿ◊S∑§Ê⁄— ∑Î§ÃSÃÕÒflÁÃ ¬˝ÁÃôÊÊªÊÕÊ ªÃÊH1H

©UàÕÊÁŸ∑§Ê-•Õ ÃÃ˜üÊ◊áÊÁ‹XUSÿ SflM§¬◊Á÷ÁäÊà‚È⁄UÊ„U-äÊê◊áÊ „UÊß Á‹¥ª¥ áÊ Á‹¥ª◊ûÊáÊ äÊê◊‚¥¬ûÊË–¡ÊáÊÁ„U ÷ÊfläÊê◊¥ Á∑¥§ Ã Á‹¥ªáÊ ∑§Êÿ√flÊHwH

‡Ê¥∑§Ê-Á∑§‚ ÁflÁäÊ ‚ ÿ„U ª˝ãÕ ∑§„¥Uª ?‚◊ÊäÊÊŸ-Ÿ◊S∑§Ê⁄U ∑§⁄U∑§– ÿ„UÊ° “Ÿ◊S∑§Ê⁄U” ‡ÊéŒ ◊¥ ““»§Ê— ¬⁄US¬⁄UŸ◊S∑§Ê⁄”” ßU‚ ¬˝Ê∑Î§Ã

‚ÍòÊ ‚ ÁmUÃËÿ •fláÊ¸ ∑§Ê •ÊÃ˜ ∑§⁄U∑§ “•ÊŒSÃÈ” ßU‚ ‚ÍòÊ ‚ •Êl Ÿ∑§Ê⁄U ∑§Ê áÊ∑§Ê⁄U ∑§⁄U∑§“áÊ◊Ê∑§Ê⁄U” ßU‚ ‡ÊéŒ ∑§Ë ¬˝Ê∑Î§Ã ◊¥ √ÿÈà¬ÁûÊ „UÊÃË „ÒU– ÃÕÊ ““ÃÈ◊È......”” ßU‚ ‚ÍòÊ ‚ ÄàflÊ ¬˝àÿÿ∑§Ê ÃÍáÊ •ÊŒ‡Ê ∑§⁄U∑§ ∑§Ê™§áÊ ‡ÊéŒ ’ŸÃÊ „ÒU–

‡Ê¥∑§Ê-Á∑§Ÿ∑§Ê Ÿ◊S∑§Ê⁄U ∑§⁄∑§ ?‚◊ÊäÊÊŸ-•Á⁄U„¥ÃÊ¥ ∑§Ê, ¡Ê Á∑§ øÊ⁄U ÉÊÊÁÃÿÊ ∑§◊ÊZ ∑§ ‚◊Í„U ∑§ ŸÊ‡Ê ‚ •ŸãÃ øÃÈCÿ M§¬

‹ˇ◊Ë ‚ Áfl⁄UÊ¡◊ÊŸ ÃÕÊ •CU ¬˝ÊÁÃ„UÊÿÊZ ∑§ ‚ÊÕ Á¿UÿÊ‹Ë‚ ªÈáÊÊ¥ ‚ ‡ÊÊÁ÷Ã „Ò¥U–¬˝Ê∑Î§Ã ◊¥ øÃÈÕË¸ Áfl÷ÁQ§ ∑‘§ •Õ¸ ◊¥ ·DUË Áfl÷ÁQ§ ∑§Ê ¬˝ÿÊª „ÙÃÊ „ÒU– ““áÊ ‡ÊÊ◊—”” ß‚ ‚ÍòÊ

‚ ÃÕÊ ““ÄàflÊ‚È¬Ê...”” ßU‚ ‚ÍòÊ ‚ •⁄U„¥UÃÊáÊ ‡ÊéŒ ‚ •⁄U„¥UÃÊáÊ¥ ¬Œ ∑§Ë ÁŸc¬ÁûÊ „UÊÃË „ÒU–‡Ê¥∑§Ê-•ÊÒ⁄U Á∑§Ÿ∑§Ê Ÿ◊S∑§Ê⁄U ∑§⁄U∑§ ?‚◊ÊäÊÊŸ-Á‚hUÊ¥ ∑§Ê, ¡Ê Á∑§ •C∑§◊¸ M§¬ äÊÍÁ‹ ∑§Ê ÁŸ◊Í¸‹ Áfläfl¥‚ ∑§⁄UŸ flÊ‹ „Ò¥U ÃÕÊ

ß¸·Ã˜-¬˝ÊÇ÷Ê⁄U ŸÊ◊ ∑§Ë •ÊΔUflË¥ ¬ÎâflË ¬⁄U ÁSÕÃ „Ò¥U– Á¡‚ ¬˝∑§Ê⁄U ÷ÊflÁfl‡ÊÈÁhU ‚ •Á⁄U„¥UÃÊ¥ ∑§ÊŸ◊S∑§Ê⁄U Á∑§ÿÊ „ÒU, ©U‚Ë ¬˝∑§Ê⁄U Á‚hÊ¥ ∑§Ê ÷Ë– ßU‚ ¬˝∑§Ê⁄U ¬˝ÁÃôÊÊ ªÊÕÊ ¬ÍáÊ¸ „ÈUß¸UH1H

©UàÕÊÁŸ∑§Ê-•’ ©U‚ üÊ◊áÊ Á‹¥ª ∑§ SflM§¬ ∑§Ê ∑§„UŸ ∑§Ë ßUë¿UÊ ∑§⁄UÃ „ÈU∞ ∑§„UÃ „Ò¥-•ãflÿÊÕ¸-(äÊê◊áÊ) äÊ◊¸ ∑§ ‚ÊÕ (Á‹¥ª¥) Á‹¥ª („UÊßU) „UÊÃÊ „ÒU– (Á‹¥ª◊ûÊáÊ) Á‹¥ª

◊ÊòÊ ‚ (äÊê◊‚¥¬ûÊË) äÊ◊¸ ∑§Ë ¬˝ÊÁ# (áÊ) Ÿ„UË¥ „UÊÃË „ÒU– (÷ÊfläÊê◊¥) ßU‚Á‹∞ ÷ÊfläÊ◊¸ ∑§Ê(¡ÊáÊÁ„U) ¡ÊŸÊ (Ã) Ã⁄UÊ (Á‹¥ªáÊ) Á‹¥ª ‚ (Á∑¥§) ÄÿÊ (∑§Êÿ√flÊ) ∑§Êÿ¸ „UÊÃÊ „ÒU–

‚hU◊¸ ‚ ‚Á„UÃ „UÊ fl„U Á‹¥ª ‚Ê⁄UÊ, ¬Êfl Ÿ äÊ◊¸-äÊŸ, ∑§fl‹-Á‹¥ª mÊ⁄UÊ–ÃÍ ¡ÊŸ ÷Êfl◊ÿ äÊ◊¸ •⁄ ! L§øË ‚, „ÒU ◊ÊòÊ Á‹¥ª fl„U √ÿÕ¸ ⁄U„UÊ ßU‚Ë ‚H2H


≈UË∑§Ê-áÊ Á‹¥ª◊ûÊáÊ Ÿ Á‹XU◊ÊòÊáÊ; ŸÊÇãÿ◊ÿÍ⁄UÁ¬ë¿U∑§‡Ê‡◊üÊÈ∑Í§ø¸‹ÈÜøŸÊÁŒ-’Ês-‹ˇ◊‹ÁˇÊÃÁ‹XU◊ÊòÊáÊ Ÿ ÷flÁÃ– ∑§Ê? äÊê◊‚¥¬ûÊË äÊ◊¸‚¥¬˝ÊÁ#—; ‚¥‚Ê⁄U‚¥‚⁄UáÊÃÊ ÁŸflÎÁûÊÿŸ ÷flÁÃ‚ äÊ◊¸— ÃSÿ ‚¥¬˝ÊÁ#äÊ¸◊¸‚¥¬˝ÊÁ#—– •âÊflÊ äÊ◊¸ ∞fl ‚¥¬ÁûÊ— äÊŸ¥ flÊ ‚Ê äÊ◊¸‚¥¬ÁûÊ— “«UUËå¬˝àÿÿ” ßUÁÃfløŸÊÃ˜– ÿÃp flÃ¸Ã Á„U ‹Ê∑§ ŸÇŸàfl¥ ‚„U¡ÃÿÊ ‚fl·È ¬˝ÊÁáÊ·È ¡ã◊‚◊Êª◊ ’ÊÀÿ∑§Ê‹ ÷ÊªÊŸÈ÷flŸF¬ŸˇÊáÊ ◊⁄UáÊ‚◊ÿ ÃÕÊ ÁÃÿ¸Üø‡UøÊÁ¬ ‚fl¸∑§Ê‹ ŸÇŸÊ ßUÁÃ ÁflôÊÊÿ ŸÊÇãÿÁ‹XU◊ÊòÊáÊ ◊ÈÁQ§Ÿ¸◊ÊŸŸËÿÊ– ÃÁ„U ∑È§ÃÊ ÷flÁÃ Á‹XU◊˜ ? äÊê◊áÊ „UÊßU Á‹¥ª¥ äÊ◊áÊ ÷flÁÃ Á‹XU◊˜– ∑§Ê ŸÊ◊ äÊ◊¸—?•Á„¥U‚Ê ¬⁄U◊Ê äÊ◊¸—, äÊê◊Ê ŒÿÊÁfl‚ÈhÊ, ⁄UÿáÊûÊÿ¥ ø äÊê◊Ê, ©UûÊ◊π◊ÊÁŒ÷ÊflÊ ÿ Œ‚Áfl„UÊäÊê◊Ê,Œ¥‚áÊ◊Í‹Ê äÊê◊Ê, øÊÁ⁄UûÊ¥ π‹È äÊê◊Ê, äÊêêÊÊ flàÕÈ ‚„UÊflÊ ßUàÿÊÁŒ ’„ÈU¬˝∑§Ê⁄áÊ äÊ◊¸— ¬˝Á‚hU—– ÃòÊ‚flòÊÊèÿãÃ⁄U-ÁŸ◊‹÷ÊflM§¬¥ ÁøííÿÊÁÃ—SflM§¬¥ äÊ◊Z ÷ÊflÿÃ– ÃS◊ÊÃ Á∑¥§ ∑§⁄UáÊËÿ¥ ? ¡ÊáÊÁ„U ¡ÊŸËÁ„U„U ÷√ÿ! àfl¥ ÁflÁhU ¬˝ÁÃ‚◊ÿ¥ ÷Êflÿ ÷Êflÿ– ∑§◊˜ ? ÷ÊfläÊê◊¥ ÷ÊfläÊ◊Z, ⁄U‚M§¬ªãäÊS¬‡Ê¸◊ÿ¥ ÿîÊªŒ˜ŒÎ‡ÿÃ ÃS◊ÊŒÊàÿÁãÃ∑¥§ ÁflÁflQ§◊Êà◊Ÿ— SflM§¬¥ ‡ÊÈhU÷ÊfläÊ◊◊– ÃŒÿÕÊ-◊◊Êà◊SflM§¬Ê ⁄U‚—, ◊◊Êà◊-SflM§¬Ê M§¬—, ◊◊ SflM§¬Ê ÁŸª¸ãäÊ—, •√ÿQ§SflM§¬Ê „U◊˜, Sfl‚¥flŒŸôÊÊŸŸÒfl ª˝ÊsÊ „U◊˜, º˝√ÿ∑§◊¸-ŸÊ∑§◊¸èÿÊ◊‚¥S¬ÎCUÊ „U◊˜, ¡‹ ∑§◊‹flÃ˜ ‚¥‚Ê⁄UÊŒ˜ Á÷ÛÊÊ „U◊˜, •Ê¡ã◊ÃÊ ◊◊ ôÊSfl÷ÊflÊ flÁSÕÃ—,•πÁá«UÃÊ „U◊˜, •ŸÊ∑È§‹-SflM§¬Ê „U◊˜, ¬⁄Uº˝√ÿ‚¥ÿÊª⁄UÁ„UÃÊ „U◊˜, ∞∑§Ê „U◊˜, •ÊlãÃÁfl◊ÈQ§Ê „U◊˜,

≈UË∑§ÊÕ¸-ŸÇŸ „UÊ ¡ÊŸÊ, ◊ÿÍ⁄U Á¬ë¿UË äÊÊ⁄UáÊ ∑§⁄U ‹ŸÊ, Á‡Ê⁄U, ŒÊ…U∏Ë, ◊Í°¿U ∑§ ∑§‡Ê-‹È@Ÿ ∑§⁄U‹ŸÊ •ÊÁŒ ’Ês ‹ˇÊáÊ flÊ‹ ÁøqUÊ¥ ‚ ¬„UøÊŸ ◊¥ •ÊŸ flÊ‹ ’Ês Á‹¥ª ◊ÊòÊ ‚ äÊ◊¸ ∑§Ë ¬˝ÊÁ# Ÿ„UË¥„UÊÃË „ÒU– ‚¥‚Ê⁄U ◊¥ ¬Á⁄U÷˝◊áÊ Á¡‚∑§ mÊ⁄UÊ L§∑§ ¡ÊÃÊ „ÒU, fl„U äÊ◊¸ „ÒU, ©U‚∑§Ë ¬˝ÊÁ# „Ë äÊ◊¸ ∑§Ë ¬˝ÊÁ#„ÒU– •ÕflÊ äÊê◊ ‚ê¬ûÊË ßU‚∑§Ê ŒÍ‚⁄UÊ •Õ¸ „ÒU, fl„UË äÊ◊¸ „UË ‚ê¬ÁûÊ „ÒU– øÍ°Á∑§ ßU‚ ‹Ê∑§ ◊¥ ŸÇŸÃÊ‚„U¡M§¬ ‚ ‚÷Ë ¬˝ÊÁáÊÿÊ¥ ◊¥ ¡ã◊ ∑§ ‚◊ÿ, ’ÊÀÿ •flSÕÊ ◊¥, ÷Êª •ŸÈ÷flŸ ∑§ ‚◊ÿ, FÊŸ ∑§‚◊ÿ, ◊⁄UáÊ ∑§ ‚◊ÿ „UÊÃË „ÒU– ÁÃÿ¸@ ÷Ë „U◊‡ÊÊ ŸÇŸ ⁄U„UÃ „Ò¥U– ∞‚Ê ¡ÊŸ∑§⁄U ŸÇŸ Á‹¥ª ◊ÊòÊ ‚◊ÈÁQ§ Ÿ„UË¥ ◊ÊŸ ‹ŸÊ øÊÁ„U∞– ÃÊ Á»§⁄U Á‹¥ª Á∑§‚‚ „UÊÃÊ „Ò¥U ? äÊ◊¸ ‚– fl„U äÊ◊¸ ÄÿÊ „ÒU ? •Á„¥U‚Ê¬⁄U◊ äÊ◊¸ „ÒU– fl„U äÊ◊¸ ŒÿÊ ‚ Áfl‡ÊÈhU „ÒU, ⁄U%òÊÿ ∑§Ê ŸÊ◊ äÊ◊¸ „ÒU, ©UûÊ◊ ˇÊ◊Ê •ÊÁŒ Œ‡Ê ¬˝∑§Ê⁄U ∑§ÊäÊ◊¸ „ÒU, ‚êÿÇŒ‡Ê¸Ÿ ◊Í‹∑§ äÊ◊¸ „ÒU, ‚êÿ∑˜§ øÊÁ⁄UòÊ „UË äÊ◊¸ „ÒU, flSÃÈ ∑§Ê Sfl÷Êfl äÊ◊¸ „ÒU, ßàÿÊÁŒ ’„ÈUÃ¬˝∑§Ê⁄U ‚ äÊ◊¸ ¬˝Á‚hU „ÒU– ßŸ ‚÷Ë äÊ◊ÊZ ◊¥ •èÿãÃ⁄U ◊¥ ÁŸ◊¸‹ ÷Êfl flÊ‹ øÒÃãÿ íÿÊÁÃ SflM§¬ äÊ◊¸∑§Ë ◊ÈÅÿ M§¬ ‚ ÷ÊflŸÊ ∑§⁄UŸË øÊÁ„U∞– ßU‚Á‹∞ „U ÷√ÿ! ÃÈ◊ ¬˝ÁÃ‚◊ÿ ©U‚Ë ÷Êfl äÊêÊ¸ ∑§Ë ÷ÊflŸÊ∑§⁄UÊ– ⁄U‚-M§¬-ªãäÊ-S¬‡Ê¸◊ÿ ¡Ê ÿ„U ¡ªÃ˜ ŒπÊ ¡ÊÃÊ „ÒU, ©U‚‚ •àÿãÃ Á÷ÛÊ •Êà◊Ê ∑§Ê SflM§¬‡ÊÈh÷Êfl œ◊ „ÒU– fl„U ßU‚ ¬˝∑§Ê⁄U ÷Ê•Ê-◊⁄UÊ •Êà◊SflM§¬ ⁄U‚ ‚ ⁄UÁ„UÃ „ÒU, ◊⁄UÊ •Êà◊SflM§¬ M§¬⁄UÁ„UÃ „ÒU, ◊⁄UÊ SflM§¬ ªãäÊ ⁄UÁ„UÃ „ÒU, ◊Ò¥ •√ÿQ§ SflM§¬ „Í°U, ◊Ò¥ •¬Ÿ Sfl‚¥flŒŸ ôÊÊŸ ‚ „UË ª˝„UáÊÿÊÇÿ „Í°U, ôÊÊŸÊfl⁄UáÊÊÁŒ º˝√ÿ∑§◊¸ •ÊÒ⁄U ‡Ê⁄UË⁄UÊÁŒ ŸÊ∑§◊ÊZ ‚ ◊Ò¥ •S¬ÎCU „Í°U, ¡‹ ◊¥ ∑§◊‹ ∑§ ‚◊ÊŸ◊Ò¥ ‚¥‚Ê⁄U ‚ Á÷ÛÊ „Í°U, •ŸÊÁŒ∑§Ê‹ ‚ ◊⁄UÊ ôÊÊŸ Sfl÷Êfl •flÁSÕÃ ⁄U„UÊ „Ò, ◊Ò¥ •πÁá«UÃ „Í°U, •ŸÊ∑È§‹SflM§¬ „Í°U, ◊Ò¥ ¬⁄U º˝√ÿ ∑§ ‚¥ÿÊª ‚ ⁄UÁ„UÃ „Í°U, ◊Ò¥ ∞∑§ „Í°U, •ÊÁŒ •ÊÒ⁄U •ãÃ ‚ ⁄UÁ„UÃ „Í°U, ◊Ò¥ ‚◊SÃ

Á‹X¬Ê„ÈU«U :: 55

‚◊SÃ‚¥∑§À¬Áfl∑§À¬- Áfl◊ÈQ§Ê „U◊, ÁŸ◊◊Ê „U◊, ÿÊªËãºªêÿÊ „U◊, ‚ÁëëÊÃ-Sfl÷ÊflÊ „U◊, ¡ªÁÃ‡ÊÍãÿÊ „U◊˜ øÒÃãÿ¬˝ÊáÊÊ „U◊˜, ÃÕÊ øÊQ¥§ ‚◊ÿ‚Ê⁄-

•⁄U‚◊M§fl◊ª¥äÊ¥ •√flûÊ¥ øŒáÊÊªÈáÊ◊‚g¥–¡ÊáÊ •Á‹¥ªÇª„UáÊ¥ ¡Ëfl◊ÁáÊÁg_U‚¥ΔUÊáÊ¥H

ßUàÿÊÁŒªÊÕÊ◊¡d¥ ¡¬Ÿ˜ ‡ÊÈhU÷ÊflŸÊà◊ÁŸ ÁŸ‡ø‹ÃÊ◊È¬ÃÈ–¬ÈŸp Á∑¥§ ÁflÁøãàÿ◊˜?– Á∑¥§ Ã Á‹¥ªáÊ ∑§Êÿ√flÊ Á∑¥§ àflÿÊ Á‹XUUŸ ∑§Ã¸√ÿÁ◊ÁÃ– Á∑§◊ÈÁg‡ÿ

¬˝fl˝íÿÊ ªÎ„UËÃÊ– Á∑§◊Õ¸◊ÃŒ˜÷ÍÁ⁄U∑Î§ë¿U◊ŸÈDUÊŸ◊ÊüÊÿÁ‚– ÃŒÕZ Á„ ŒËˇÊÊ∑§Ê‹ÊÁŒ ÁflÁøãàÿÃ ÃÕÊøÊQ¥§ ÷Êfl¬˝Ê÷ÎÃ Á¬-

ÁŒÄπÊ∑§Ê‹Êß¸Uÿ¥ ÷ÊflÁ„U •ÁflÿÊ⁄UŒ¥‚áÊÁfl‚ÈhUÊ–©UûÊ◊’ÊÁ„UÁáÊÁ◊ûÊ¥ •‚Ê⁄U‚¥‚Ê⁄U◊ÈÁáÊ™§áÊ H

(÷Êfl¬Ê„ÈU«U 110) H2H©UàÕÊÁŸ∑§Ê-•Õ ÷ÊflŸ ÁflŸÊ ’Ês÷·◊ÊòÊáÊ ∑§Ê „UÊÁŸ— SÿÊÁŒÁÃ ¬˝Œ‡Ê¸ÁÿÃÈ◊Ê„U-

¡Ê ¬Êfl◊ÊÁ„UŒ◊ŒË Á‹¥ª¥ ÉÊûÊÍáÊ Á¡áÊflÁ⁄¥ŒÊáÊ¥–©Ufl„U‚ß Á‹¥Áª÷Êfl¥ Á‹¥ª¥ áÊÊ‚ÁŒ Á‹¥ªËáÊ¥H3H

‚¥∑§À¬-Áfl∑§À¬Ê¥ ‚ ◊ÈQ§ „ÍU°, ◊Ò¥ ÁŸ◊¸◊ SflM§¬ „Í°U, ◊Ò¥ ÿÊªËãº˝Ê¥ ∑§ mUÊ⁄UÊ ¡ÊŸÊ ¡ÊÃÊ „Í°U, ◊Ò¥ ‚ûÊÊSflM§¬øÒÃãÿ Sfl÷Êfl flÊ‹Ê „Í°U, ◊Ò¥ ß‚ ‚¥‚Ê⁄U ◊¥ ‡ÊÍãÿ „Í°U, ◊ÊòÊ øÒÃãÿ ¬˝ÊáÊÊ¥ flÊ‹Ê ◊Ò¥ „Í°U–

¡Ò‚Ê Á∑§ ‚◊ÿ‚Ê⁄U ª˝ãÕ ◊¥ ∑§„UÊ „ÒU-““ßU‚ ¡Ëfl ∑§Ê ⁄U‚ ⁄UÁ„UÃ, M§¬ ⁄UÁ„UÃ, ª¥äÊ ⁄UÁ„UÃ,•√ÿQ§, øÃŸÊ ªÈáÊ ‚Á„UÃ, ‡ÊéŒ ⁄UÁ„UÃ, Á∑§‚Ë ÷Ë ÁøqUU ‚ ª˝„UáÊ Ÿ„UË¥ „UÊŸ flÊ‹ÊÃÕÊ •ÁŸÁŒ¸CU‚¥SÕÊŸ flÊ‹Ê ¡ÊŸÊ–”” ßàÿÊÁŒ ªÊâÊÊ ∑§Ê ÁŸ⁄UãÃ⁄U ¡Ê¬ ∑§⁄UÃ „ÈU∞ ‡ÊÈhU÷Êfl ‚ •¬ŸË •Êà◊Ê ◊¥ÁŸp‹ÃÊ ∑§Ê ¬˝Ê# „UÊ•Ê–

ÃÕÊ ÿ„U ÁøãÃŸ ∑§⁄UŸÊ „ÒU Á∑§ ÃÈê„¥U ßU‚ Á‹¥ª ‚ ÄÿÊ ∑§⁄UŸÊ „ÒU, ÄÿÊ ©Ug‡ÿ ∑§⁄∑§ ÃÈ◊Ÿ ŒËˇÊÊª˝„UáÊ ∑§Ë „ÒU, Á∑§‚Á‹∞ ßÃŸÊ •ÁäÊ∑§ ∑§CU flÊ‹ •ŸÈDÊŸ ∑§Ê •ÊüÊÿ ‹Ã „UÊ– ßŸ ‚’ ÷ÊflŸÊ•Ê¥∑§Ê ∑§⁄UŸ ∑§ Á‹∞ „UË ŒËˇÊÊ ∑§Ê‹ ∑§Ê ÁøãÃŸ Á∑§ÿÊ ¡ÊÃÊ „ÒU–

¡Ò‚Ê Á∑§ ÷Êfl¬Ê„ÈU« ◊¥ ∑§„UÊ „ÒU-““ß‚ •‚Ê⁄U ‚¥‚Ê⁄U ∑§Ê ¡ÊŸ∑§⁄U, ©UûÊ◊ ’ÊÁäÊ ∑§Ë ¬˝ÊÁ# ∑§Á‹∞, Áfl∑§Ê⁄U ⁄UÁ„UÃ Œ‡Ê¸Ÿ ‚ Áfl‡ÊÈhU „UÊÃ „ÈU∞ ŒËˇÊÊ ∑§Ê‹ •ÊÁŒ ∑§Ë ÷ÊflŸÊ ∑§⁄UŸË øÊÁ„U∞–””HwH

©UàÕÊÁŸ∑§Ê-÷Êfl ∑§ Á’ŸÊ ’Ês ÷· ◊ÊòÊ ‚ ÄÿÊ „UÊÁŸ „UÊÃË „ÒU ? ÿ„U ÁŒπÊÃ „Ò¥U-•ãflÿÊÕ¸-(Á¡áÊflÁ⁄¥UŒÊáÊ¥) Á¡Ÿfl⁄ãº˝ •ÕÊ¸Ã˜ ÃËÕZ∑§⁄UŒfl ∑§ (Á‹¥ª¥) Á‹¥ª ∑§Ê (ÉÊûÊÍáÊ)

ÁŸª˝¸ãÕ Á‹¥ª Á¡‚Ÿ ◊ÈÁŸ „UÊ ‚ÈäÊÊ⁄UÊ, ¬Ò ¬Ê¬ ¬¥∑§ ◊‹ ‚ ◊Ÿ ∑§Ê Á’ªÊ⁄UÊ–flÊ ““÷Êfl Á‹¥ª”” Á¡‚∑§Ë ∑§⁄UÃÊ „°U‚Ë „ÒU, ‚Ê •ãÿ ‚ÊäÊÈ-◊ÈÅÊ ◊¥ ‹ªÃË ◊·Ë „ÒUH3H


≈UË∑§Ê-¡Ê ÿÊ ¡Ÿ—– Á∑¥§ ÁflÁ‡ÊCU—? ¬Êfl◊ÊÁ„UŒ◊ŒË ¬Ê¬¥ Á∑§ÁÀfl·¥ ÃŸ ◊ÊÁ„UÃÊ˘Á÷÷ÍÃÊ◊ÁÃ’È¸ÁhUÿ¸Sÿ ‚ ¬Ê¬◊ÊÁ„ÃU◊ÁÃ—– Á∑¥§ ∑§⁄UÊÁÃ ? ©Ufl„U‚ß ©U¬„U‚ÁÃ ©U¬„UÊ‚¥ ∑È§L§Ã ßàÿÕ¸¸—– ∑¥§¬ÁÃ? Á‹¥Áª÷Êfl¥ ÿÕÊÕ÷·äÊÊÁ⁄UáÊÊ¥ ÿÕÊÁøÃ‚ÍòÊÊŸÈ‚Ê⁄UøÁ⁄UÃÊŸÊ¥ ¬Ííÿ◊ÈŸËŸÊ¥ ÷ÊflÁ‹ÁXUŸÊ¥ ‡ÊÈhU÷Êfl◊˜–¬⁄·Ê◊È¬„UÊ‚SÕÊŸËÿÊ ÷flÃËàÿÕ¸—– Á∑¥§ ∑Î§àflÊ ¬Ífl¸◊˜ ? Á‹¥ª¥ ÉÊûÊÍáÊ Á‹X¥U ªÎ„UËàflÊ Sflÿ◊Á¬Á¡Ÿfl⁄UÁflÁ„UÃÁ‹XU◊ÊŒÊÿ– ∑§·Ê◊˜ ? Á¡áÊflÁ⁄¥UŒÊáÊ¥ Á¡Ÿfl⁄ãº˝ÊáÊÊ¥ ‚Ê‚ÊŒŸ‚êÿÇŒÎC˜UÿÊÁŒ-Á¡¸Ÿ‚¥ôÊÊ◊È¬‹÷Ã, Ã·Ê¥ fl⁄UÊ— üÊDUÊ— •ŸªÊ⁄UäÊ◊Z ‚fl◊ÊŸÊ— •ÊøÊÿÊ¬ÊäÿÊÿ‚ÊäÊÈªáÊäÊ⁄UÊÁŒŒflÊ— Ã·Ê¥◊äÿ ¬˝◊ÈπÊ ßUãº˝Ê flÎ·÷ÊÁŒflË⁄U¬ÿ¸ãÃÃËÕ¸∑§⁄UÊ— •ÃËÃ÷ÊÁflflÃ¸◊ÊŸ∑§Ê‹¬˝flÃ¸◊ÊŸÊ„¸UãÃÊ flÊ Ã·Ê¥Á¡Ÿfl⁄ãº˝ÊáÊÊÁ◊ÁÃ– ‚ üÊ◊áÊ— ∑§Ê¥ „UÊÁŸ◊ÊüÊÿÃ? áÊÊ‚ÁŒ ŸÊ‡ÊÿÁÃ ŒÍ·áÊ¥ ∑§Ê⁄UÿÁÃ ¬⁄UáÊàÿÕ¸—– ∑¥§¬˝ÁÃ? Á‹¥ª¥ ‚ÊˇÊÊÃ˜ ◊ÈÁQ§-¬˝‚ÊŒŒ¥ Á‹XU◊˜– ∑§·Ê◊˜? Á‹¥ªËáÊ¥ ÿÕÊQ§flÎûÊ¬˝flÃ¸◊ÊŸÊŸÊ¥ Á‹ÁXUŸÊÁ◊ÁÃ–¡ŸÒ⁄UãÿÒSÃ¥ Á‹X¥U ¬àÿŸÊŒ⁄U÷Êfl◊Èà¬ÊŒÿÁÃ– ÃŒÿÕÊ-∞· Á¡ŸäÊ◊— Á∑§◊fl¥ ‚¥ø⁄UÃÊ ◊ÈÁQ§◊„UÊflË⁄U‡ÊÊ‚Ÿ?ßàÿÊlŸ∑§ÁfläÊflÊëÿŒ‡Ê¸ŸÊŒfláÊ¸flÊŒ‚¥÷flàflÊìÊ ◊„UÊflË⁄U÷ªflÃÊ ŸÊŒ⁄U ∞fl ∑Î§Ã—HxH

ª˝„UáÊ ∑§⁄U∑§ (¡Ê) ¡Ê (¬Êfl◊ÊÁ„UUŒ◊ŒUË) ¬Ê¬ ‚ ◊ÊÁ„UÃ ’ÈÁhU flÊ‹Ê ◊ÈÁŸ (Á‹¥Áª÷Êfl¥) Á‹¥ªË÷Êfl ∑§Ê (©Ufl„U‚ßU) ©¬„UÊ‚ ∑§⁄UÊÃÊ „ÒU, fl„U (Á‹¥ªËáÊ¥) •ãÿ ‡ÊÈhU Á¡Ÿ÷Á·ÿÊ¥ ∑§ (Á‹¥ª¥)SflM§¬ ∑§Ê (áÊÊ‚ÁŒ) ÷Ë ŒÍÁ·Ã ∑§⁄UÃÊ „ÒU–

≈UË∑§ÊÕ¸-Á¡‚∑§Ë ’ÈÁhU ¬Ê¬ ‚ ÿÈQ§ „ÒU, fl„U ÿÕÊÁøÃ •Êª◊ ∑§ •ŸÈ‚Ê⁄U ø‹Ÿ flÊ‹ ÿÕÊÕ¸÷·äÊÊ⁄UË ÷ÊflÁ‹¥ªË ¬Ííÿ ◊ÈÁŸÿÊ¥ ∑§ ‡ÊÈhU ÷Êfl ∑§Ë ŒÍ‚⁄UÊ¥ ‚ „°U‚Ë ∑§⁄UÊÃÊ „ÒU– fl„U Sflÿ¥ ÷Ë Á¡Ÿfl⁄U∑§ mUÊ⁄UÊ ∑§ÁÕÃ Á‹¥ª ∑§Ê äÊÊ⁄UáÊ ∑§⁄UÃÊ „ÒU– ‚Ê‚ÊŒŸ ‚êÿÇŒÎÁCU •ÊÁŒ Á¡Ÿ ∑§„U‹ÊÃ „Ò¥U, ©UŸ◊¥ ¡ÊüÊDU „Ò¥, fl •ŸªÊ⁄U äÊ◊¸ ∑§Ê •Êø⁄UáÊ ∑§⁄UŸ flÊ‹ •ÊøÊÿ¸, ©U¬ÊäÿÊÿ, ‚ÊäÊÈ, ªáÊäÊ⁄U •ÊÁŒ ŒflÁ¡Ÿfl⁄U ∑§„U‹ÊÃ „Ò¥– ©UŸ◊¥ ÷Ë ¡Ê üÊDU „Ò¥U, fl •ÃËÃ, •ŸÊªÃ •ÊÒ⁄U flÃ¸◊ÊŸ ∑§Ê‹ ‚ê’ãäÊË •⁄U„UãÃ•ÕflÊ flÎ·÷ÊÁŒ ◊„UÊflË⁄U¬ÿ¸ãÃ ÃËâÊZ∑§⁄U „UÊÃ „Ò¥U– ∞‚ Á¡Ÿfl⁄ãº˝Ê¥ ∑§ Á‹¥ª ∑§Ë fl„U ŒÍ‚⁄Ê¥ ‚ „°U‚Ë∑§⁄UÊÃÊ „ÒU–

‡Ê¥∑§Ê- fl„ üÊ◊áÊ Á∑§‚ „ÊÁŸ ∑§Ê •ÊüÊÿ ‹ÃÊ „Ò?‚◊ÊœÊŸ- ŒÍ‚⁄UÙ¥ ‚ Á‹¥ª ◊¥ ŒÍ·áÊ ‹ªflÊÃÊ „Ò, ß‚ Ã⁄U„ Á‹¥ª ∑§Ê ŸÊ‡Ê ∑§⁄UflÊÃÊ „Ò ÃÕÊ ÿÕÊQ§

•Êø⁄UáÊ ∑§⁄UŸ flÊ‹ Á‹ÁXUÿÊ¥ ∑§ ‚ÊˇÊÊÃ˜ ◊ÈÁQ§ ¬˝‚ÊŒ ∑§Ê ŒŸ flÊ‹ Á‹¥ª ∑§ ¬˝ÁÃ •ãÿ ¡ŸÊ¥ ‚•ŸÊŒ⁄U ÷Êfl ©Uà¬ÛÊ ∑§⁄UÊÃÊ „ÒU– fl„U ßU‚ ¬˝∑§Ê⁄U „ÒU-ÿ„U Á¡ŸäÊ◊¸ „ÒU! ÄÿÊ ßU‚ ¬˝∑§Ê⁄U •Êø⁄UáÊ ∑§⁄UŸ‚ ◊„UÊflË⁄U ∑§ ‡ÊÊ‚Ÿ ◊¥ ◊ÈÁQ§ „UÊÃË „ÒU! ßàÿÊÁŒ •Ÿ∑§ ¬˝∑§Ê⁄U ∑§Ë ÁŸãŒÊ „UÊŸ ‚ •ÊÒ⁄U •fláÊ¸flÊŒ∑§Ë ‚¥÷ÊflŸÊ „UÊŸ ‚ ◊ÊŸÊ ©U‚ üÊ◊áÊ Ÿ ÷ªflÊŸ˜ ◊„UÊflË⁄U ∑§Ê „UË •ŸÊŒ⁄U Á∑§ÿÊ „ÒUHxH

Á‹X¬Ê„ÈU«U :: 57

©UàÕÊÁŸ∑§Ê-÷ÍàflÊÁ¬ ◊ÈÁãÊ— ‚ Á∑¥§ ∑§Ê⁄UáÊÊŒfláÊ¸fláÊ¸Ÿ¬ÊòÊÃÊ◊È¬‹÷Ã ßÁÃ fláÊ¸ÿÁÃ-áÊìÊÁŒ ªÊÿÁŒ ÃÊfl¥ flÊÿ¥ flÊ∞ÁŒ Á‹¥ªM§fláÊ–‚Ê ¬Êfl◊ÊÁ„UŒ◊ŒË ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH4H

≈UË∑§Ê-ÿÊ Á„U Á∑¥§ ∑È§L§Ã ? áÊìÊÁŒ ŸÎàÿÁÃ ‚◊ÈìÊ‹ÁÃ Œ„¥U ‚äÊÁ◊áÊÊ◊ª ÁøÁmU„UÊ⁄ ◊ã◊ÕªàÿÊÁfl„U⁄UÁÃ– øÿÊ¸∑§Ê‹ flÊ ªÎ„U◊ÁäÊŸÊ¥ ÃL§áÊÿÈflÃËŸÊ¥ ‚◊ˇÊ ‚ àfl⁄U áÊ ◊ãŒÊÿÃ– Á∑§Üø∑§UÁ‡øÁmUÁŒÃŸÎàÿ∑§‹Ê∑˝§◊— ¬⁄·Ê¥ ¬˝Á‡ÊˇÊÃ ŸÎàÿ◊˜– `ÁøÃ˜ ÃÊ‚Ê¥ ŸÃ¸Ÿ¥ ÁŒŒÎ ÊÃ– ŸÃ¸Ÿ¥ ∑§‹Ê∑§Á‹¥ øŒÎCflÊ ÃÊèÿ— ¬NcÿÊ‡ÊËŒûÊ– ¬ÈŸ⁄UÁ¬ Á∑¥§ ? ªÊÿÁŒ ªÊÿÁÃ ¬ÎÕ∑§-¬ÎÕ∑§Sfl⁄UÊáÊÊ◊Ê⁄UÊ„UáÊÊfl⁄UÊ„UáÊ-∑˝§◊Áfl‡Ê·Ò◊Ê¸‹fl¬Üø◊Ÿ Sfl⁄áÊ flÊ ◊Ü¡È‹ªÊŸ◊˜– ⁄UÊªfläÊ¸ãÊ∑§ÊÁ⁄áÊÊ ◊äÊÈ⁄UÊ‹Ê¬Ÿ øÃÊ„UÊÁ⁄U‹ÿŸ÷ÁQ§flãŒŸÊSÃflŸ¥ ‚¥SÃÊÒÁÃ– •¬⁄U@ ¬˝Ê∑˜§ ø‹ÁøòÊ¬≈UÊ‹ÿ ŒÎCüÊÈÃªÊÿ∑§ªËÃÊ˘Á÷ŸflªÊŸ¥Ãà‚◊‹ÿäflÁŸäÊÊ⁄UÊÿÊ¥ Áfl⁄UøÿÃ– ◊äÊÈ⁄UÊflŒÊÃ¥ ªÊŸ¥ ‹‹ŸÊSÿŸ üÊÊÃÈ◊Èà‚„UÃ– •ãÿÊ Á¬ Á∑§◊È? ÃÊfl¥flÊÿ¥ flÊ∞ÁŒ ÃÊflÃ˜ flÊl¥ flÊŒŸÿ¥òÊ¥ flÊŒÿÁÃ flŒÁÃ flÊ ∑§Ê¥Sÿ◊ÊXU‹flÊÁŒòÊ…UP§ÊÃÊ‹ÊÁŒ flÊl¥–•ÕflÊ flÊŒ∑§Ÿ flÊl¥ ⁄UÊª¬˝∑§·áÊ ‚¥oÎáÊÊÁÃ– ∑§Ÿ ÷·áÊ ? Á‹¥ªM§fláÊ Á¡ŸÁ‹XU÷·áÊ ‚Ê ‚—–

©UàÕÊÁŸ∑§Ê- ◊ÈÁŸ „UÊ∑§⁄U ÷Ë Á∑§Ÿ ∑§Ê⁄UáÊÊ¥ ‚ üÊ◊áÊ •fláÊ¸flÊŒ ∑§Ê ¬ÊòÊ „UÊÃÊ „ÒU ?•ãflÿÊÕ¸-(Á‹¥ªM§fláÊ) ßU‚ Á‹¥ª ∑§ ‚ÊÕ (áÊìÊÁŒ) ¡Ê ŸÊøÃÊ „ÒU (ªÊÿÁŒ) ªÊÃÊ

„ÒU– (ÃÊfl¥) ÃÕÊ (flÊÿ¥) flÊl ÿãòÊ (flÊ∞ÁŒ) ’¡ÊÃÊ „ÒU (‚ÊU) fl„U (¬Êfl◊ÊÁ„UŒ◊ŒË)¬Ê¬◊ÊÁ„UÃ◊ÃË (ÁÃÁ⁄UÄπ¡ÊáÊË) ¬‡ÊÈ „ÒU– (‚Ê ‚◊áÊÊ áÊ) fl„U üÊ◊áÊ Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸- ÿ„UÊ° ŸÊøŸ ‚ ÃÊà¬ÿ¸ ◊≈U∑§-◊≈U∑§ ∑§⁄U ø‹Ÿ ‚ „ÒU– ¡Ê ‚ÊäÊÁ◊¸ÿÊ¥ ∑§ ‚Ê◊Ÿ•ÕflÊ Áfl„UÊ⁄U ◊¥ ◊ã◊Õ (◊ãÕ⁄U/∑§Ê◊È∑§) ªÁÃ ‚ ø‹ÃÊ „ÒU– •Ê„UÊ⁄UøÿÊ¸ ∑§ ‚◊ÿ ªÎ„USÕÊ¥ ÿÊ ÃL§áÊÁSòÊÿÊ¥ ∑§ ‚◊ˇÊ Ã¡Ë ‚ ø‹∑§⁄U Á»§⁄U äÊË◊Ë ªÁÃ ‚ ø‹ÃÊ „ÒU– ∑§Êß¸ ¬Ífl¸ ◊¥ ŸÎàÿ∑§‹Ê ∑§Ê ¡ÊŸŸflÊ‹Ê ŒÍ‚⁄UÊ¥ ∑§Ê ŸÎàÿ ∑§Ê ¬˝Á‡ÊˇÊáÊ ŒÃÊ „ÒU– ∑§èÊË ©UŸ∑§Ê ŸÎàÿ ’Ê⁄-U’Ê⁄U ŒπÃÊ „ÒU– ©UŸ∑§ ŸÎàÿ ÃÕÊ∑§‹Êà◊∑§ ∑˝§Ë«∏UÊ•Ê¥ ∑§Ê Œπ∑§⁄U ¬˝‚ÛÊ „UÊ∑§⁄U •Ê‡ÊËflÊ¸Œ ŒÃÊ „ÒU ÃÕÊ •‹ª-•‹ª Sfl⁄UÊ¥ ∑§ ©UÃÊ⁄U-ø…U∏Êfl ∑§ ‚ÊÕ •ÕflÊ ◊Ê‹fl ¬Üø◊ Sfl⁄U ‚ ◊äÊÈ⁄U ªËÃ ªÊÃÊ „ÒU– ⁄UÊª ∑§Ê ’…∏UÊŸ flÊ‹, ÁøûÊ ∑§ÊøÈ⁄UÊŸ flÊ‹, Á‚Ÿ◊Ê ªËÃÊ¥ ∑§Ë ‹ÿ flÊ‹ ◊äÊÈ⁄U •Ê‹Ê¬ ‚ ÷ÁQ§, flãŒŸÊ, SÃflŸ ∑§⁄UÃÊ „ÒU– ¬„U‹Á‚Ÿ◊Ê ◊¥ ªÊÿ∑§Ê¥ ∑§ ªËÃ Œπ ÃÕÊ ‚ÈŸ „Ò¥U ©Uã„UË¥ ∑§ ‚◊ÊŸ ‹ÿ, äflÁŸ ◊¥ Ÿÿ ªËÃÊ¥ ∑§Ê ’ŸÊÃÊ „ÒU–•ë¿U, ◊äÊÈ⁄U ªÊŸÊ¥ ∑§Ê SòÊË ◊Èπ ‚ ‚ÈŸŸ ∑§ Á‹∞ ‹Ê‹ÊÁÿÃ ⁄U„UÃÊ „ÒU– flÊl ÿãòÊÊ¥ ∑§Ê ’¡ÊÃÊ „ÒU

ÁŸª˝˝¸ãÕ-M§¬ äÊ⁄U flÊl ◊ŸÊ ’¡ÊÃÊ, „ÒU ÁŸàÿ ŸÎàÿ ∑§⁄UÃÊ ⁄UÁÃ ªËÃ ªÊÃÊ–„ÒU ¬Ê¬ ¬¥∑§ ◊‹ ‚ ◊Ÿ ¬ Á‹¬ÊÃÊ, „UÊÃÊ Ÿ„UË¥ üÊ◊áÊ flÊ ¬‡ÊÈ „UË ∑§„UÊÃÊH4H


∑§Õ¥÷ÍÃ—? ¬Êfl◊ÊÁ„UŒ◊ŒË ¬Ê¬◊‡ÊÈ÷∑§◊¸ ÃŸ ◊ÊÁ„UÃÊ ¬⁄UÊ÷ÍÃÊ ◊ÁÃÁfl¸fl∑§ÁfløÊ⁄UáÊÊ ÿSÿ ‚¬Ê¬◊ÊÁ„UÃ◊ÁÃ— •‡ÊÈ÷Ê¬ÿÊª÷ÊflŸ flÁÜøÃ’ÈÁhU—– Á∑¥§ SÿÊÃ˜ ? áÊ ‚◊áÊÊ Ÿ üÊ◊áÊ— ‡ÊÈ÷‡ÊÈhU÷Êflèÿ—‚ÃÃüÊ◊‡ÊË‹— üÊ◊áÊ—, ‚Ê ‚—– ÃÁ„U Á∑¥§ ÷flÃ˜ ? ÁÃÁ⁄UÄπ¡ÊáÊË ÁÃÿ¸ÇÿÊÁŸ— Sflë¿UãŒflÎÁûÊ◊ûflÊÃ˜¬‡ÊÈ⁄UflÁÃ ÃÊà¬ÿ¸—HyH

©UàÕÊÁŸ∑§Ê-¬ÈŸ⁄UÁ¬ Á∑¥§ ∑È§flÊ¸áÊ— üÊ◊áÊÊ flÊëÿÃÊ◊È¬ÒÃËÁÃ ¬˝ÁÃ¬ÊŒÿÁÃ-‚ê◊Í„UÁŒ ⁄UÄπÁŒ ÿ •^¥U ¤ÊÊ∞ÁŒ ’„ÈU¬ÿûÊáÊ–‚Ê ¬Êfl◊ÊÁ„UŒ◊ŒË ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH5H

≈UË∑§Ê-ÿÊ Á„U ◊ÈÁŸ— Á∑¥§ ∑§⁄UÊÁÃ? ‚ê◊Í„UÁŒ ‚◊Í„UÿÁÃ ◊Ê Ê◊ÊªÊ¸ÿÊÇÿflSòÊfl‚ÈflSÃÈ¬˝÷ÎÁÃ-¬Á⁄Uª˝„UÊŸ˜ ÃËÕ¸‚¥⁄UˇÊáÊ¬ÊΔU‡ÊÊ‹ÊŸflÃËÕ¸ÁŸ◊Ê¸áÊÊÁŒäÊÊÁ◊¸∑§¬˝ÿÊ¡ŸÊÕZ ÁŸ¡¬Á⁄UflÊ⁄UªÎ„U‚¥⁄UˇÊáÊÊÁŒ-‹ÊÒÁ∑§∑§∑§ÊÿÊ¸ÕZ flÊ ‚¥ªÎ UUËÃ– ∑§Ÿ ¬˝∑§Ê⁄áÊ ? ’„ÈU¬ÿûÊáÊ ’„ÈU¬˝ÿ%Ÿ ÿÕÊ ÷flûÊÕàÿÕ¸—– Á∑§ÜøÁ∑§◊? ⁄UÄπÁŒ ÿ ⁄U ÊÁÃ ø Ãà¬Á⁄Uª„¥U ÿŸ Áfl¬ŒŒÈ—πÿ‡ÊÊÁflÉŸ¬àÿÍ„UÊp ŸÊ¬ÁÃDãÃÊ◊– ÃŸ Á∑§◊ÁSÃ?• ¥U ¤ÊÊ∞ÁŒ •ÊÃZ äÿÊÿÁÃ; ÿÛÊÊÁSÃ ÃSÿ ‚¥¬˝ÿÊªÊÿ ø ‚¥¬˝ÿÊª Ãº˝ ÊáÊÊÿÊ¡‚¥ ◊ŸÁ‚ ¬˝ÿÃÃ– ‚ ø

•ÕflÊ ŒÍ‚⁄UÊ¥ ‚ ∑§Ê¥Sÿ, ◊Ê¥ª‹, flÊÁŒòÊ, …UP§Ê ÃÊ‹ •ÊÁŒ ’¡flÊÃÊ „ÒU •ÊÒ⁄U flÊŒ∑§ ∑§ flÊl ∑§Ê ⁄UÊª∑§Ë ©Uà∑§ÎCUÃÊ ‚ ‚ÈŸÃÊ „ÒU– •‡ÊÈ÷ ∑§◊¸ ∑§⁄UŸÊ „Ë ¬Ê¬ „Ò– ©‚ ¬Ê¬ ‚ Á¡‚∑§Ë ’ÈÁh ◊ÙÁ„Ã „Èß¸ „Òfl„ Áflfl∑§¬ÍáÊ¸ ÁfløÊ⁄U ‚ ⁄UÁ„Ã •‡ÊÈ÷Ù¬ÿÙª ∑‘§ ÷Êfl ‚ fl¥ÁøÃ (ΔªË) ’ÈÁh flÊ‹Ê „Ò– fl„ üÊ◊áÊSflë¿UãŒ flÎÁûÊ flÊ‹Ê „UÊŸ ‚ ¬‡ÊÈ ÃÈÀÿ „UË „ÒU ÄÿÊ¥Á∑§ üÊ◊áÊ ÃÊ fl„U ∑§„U‹ÊÃÊ „ÒU, ¡Ê ‡ÊÈ÷ •ÕflÊ ‡ÊÈhU÷ÊflÊ¥ ‚ ÁŸ⁄UãÃ⁄U üÊ◊ Sfl÷Êfl flÊ‹Ê „ÊHyH

©UàÕÊÁŸ∑§Ê- ¬ÈãÊ— ÄÿÊ ∑§⁄UÃÊ „ÈU•Ê üÊ◊áÊ ÁŸãŒÊ ∑§Ê ¬˝Ê# „UÊÃÊ „ÒU, ÿ„U ’ÃÊÃ „Ò¥-•ãflÿÊÕ¸-¡Ê ◊ÈÁŸ (’„ÈU¬ÿûÊáÊ) ’„ÈUÃ ¬˝ÿ% ∑§ ‚ÊÕ (‚ê◊Í„UÁŒ) ¬ŒÊÕÊZ ∑§Ê ‚¥ª˝„U

∑§⁄UÃÊ „ÒU (ÿ) •ÊÒ⁄U (⁄UÄπÁŒ) ⁄UˇÊÊ ∑§⁄UÃÊ „ÒUU (• ¥U) •ÊûÊ¸äÿÊŸ ∑§Ê (¤ÊÊ∞ÁŒ) äÿÊÃÊ „ÒU(‚Ê) fl„U (¬Êfl◊ÊÁ„UŒ◊ŒË) ¬Ê¬ ‚ ◊ÊÁ„UÃ ’ÈÁhU flÊ‹Ê (ÁÃÁ⁄UÄπ¡ÊáÊË) ¬‡ÊÈ „ÒU (‚Ê‚◊áÊÊ áÊ) fl„U üÊ◊áÊ Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-◊ÊˇÊ◊Êª¸ ∑§ •ÿÊÇÿ flSòÊ, äÊŸ, flSÃÈ •ÊÁŒ ¬Á⁄Uª˝„U ∑§Ê ÃËÕ¸ ‚¥⁄UˇÊáÊ, ¬ÊΔU‡ÊÊ‹Ê,Ÿÿ ÃËÕÊZ ∑§ ÁŸ◊Ê¸áÊ •ÊÁŒ äÊÊÁ◊¸∑§ ¬˝ÿÊ¡Ÿ ∑§ Á‹∞ •ÕflÊ •¬Ÿ ¬Á⁄UflÊ⁄U ¡Ÿ, ÉÊ⁄U ∑§ ‚¥⁄UˇÊáÊ•ÊÁŒ ‹ÊÒÁ∑§∑§ ∑§ÊÿÊZ ∑§ Á‹∞ ª˝„UáÊ ∑§⁄UÃÊ „ÒU ÃÕÊ ©U‚ ¬Á⁄Uª˝„U ∑§Ë ¡Ò‚ „UÊ ‚∑§ flÒ‚ ’„ÈÃ ¬˝ÿ%‚ ⁄UˇÊÊ ∑§⁄UÃÊ „ÒU ÃÊÁ∑§ ∑§Êß¸U •Ê¬ÁûÊÿÊ°, ŒÈ—π, ÿ‡Ê ◊¥ ÁflÉŸ •ÊÁŒ Ÿ •Ê ‚∑¥¥§– ß‚‚ ÄUÿÊ „ÙÃÊ „Ò?

¡Ê ‚¥ª ∑§Ê ª˝„UáÊ ⁄UˇÊáÊ ◊¥ ‹ª „Ò¥, „ÒU¥ •ÊÃ¸ äÿÊŸ ∑§⁄UÃ ◊ÈÁŸ „UÊ Á«Uª „Ò¥U–„Ò¥ ¬Ê¬ ¬¥∑§ ◊‹ ‚ ◊Ÿ ∑§Ê Á‹¬ÊÃ, „UÊÃ Ÿ„UË¥ üÊ◊áÊ fl ¬‡ÊÈ „UË ∑§„UÊÃH5H

Á‹X¬Ê„ÈU«U :: 59

S◊ÎÁÃ‚◊ãflÊ„UÊ⁄UÊŒÊÃ¸äÿÊŸ¥ ‹ÊÒÁ∑§∑§¡Ÿ‚¥¬∑¸§’„ÈU‹ÊŒ˜ äÿÊÿÁÃ– ‚Ê ‚— Á∑§◊ÈëÿÃ? ¬Êfl◊ÊÁ„UŒ◊ŒË¬Ê¬◊Ê Á„UÃ◊ÁÃ—– ¬ÈŸ⁄UÁ¬ Á∑§◊˜? ÁÃÁ⁄UÄπ¡ÊáÊË ÁÃÿ¸ÇÿÊ ÁŸ—– ∑§S◊ÊÃ˜ ∑§Ê⁄ UáÊÊÃ˜?ÁŸ—üÊÿ‚flà◊¸¬˝ÁÃ∑È§Á≈U‹Êø⁄UáÊø⁄UàflÊÃ˜ ∑§·Êÿ’„ÈU‹àflÊìÊ– ÃS◊ÊÃ˜ Á∑¥§? ‚Ê áÊ ‚◊áÊÊ ‚ ŸüÊ◊áÊÊ SÃËÁÃ Á∑˝§ÿÊäÿÊ„UÊ⁄U—HzH

©UàÕÊÁŸ∑§Ê-¬ÈŸp ÃSÿ ∑È§øCÊ◊ÊøCU-∑§‹„¥U flÊŒ¥ ¡ÍflÊ ÁáÊìÊ¥ ’„ÈU◊ÊáÊªÁ√fl•Ê Á‹¥ªË–flìÊÁŒ áÊ⁄Uÿ¥ ¬Ê•Ê ∑§⁄U◊ÊáÊÊ Á‹¥ªM§fláÊH6H

≈UË∑§Ê-Á‹¥ªË Á¡ŸÁ‹XUäÊÎÃ ’„ÈU◊ÊáÊªÁ√fl•Ê ’„ÈU◊ÊŸªÁflÃ—– ÃŒÿÕÊ-•„¥U ◊ÈÁŸ⁄UÁS◊ ŒÈäÊ⁄UÃ¬—∑Î§ÃflÊŸUÁS◊ ◊„UÊ‹‚Sÿ ¬ÜøÁãºÿSÿ øÊ„¥U Áfl¡ÿË, ÁŸ¡ÁŸ∑§ÃŸSÿ ’„ÈUÃ‹SÿÊ˘„U◊∑§ ∞fl‡ÊÊ ÷fl◊,¬Á⁄UflÊ⁄‘U˘Á¬ ◊Áÿ ¬ÎÕ∑˜§ ¬ÎÕ∑˜§ ¬˝ÁÃ‚ŒSÿÊÁäÊ∑§Ê⁄ ¬˝÷ÍÃäÊŸÁmøÁ∑˝§∑§ÊøÃÈ‡UøÁ∑˝§∑§ÊÁŒ⁄UÊ‚ËÃ˜– ÃòÊ⁄U¡Ã⁄U%◊ÊÒÁQ§∑§∑§ÊÜøŸ¬˝÷ÎÃÿÊ ’„È◊ÍÀÿflSÃÈ‚◊Í„UÊ •„UÁŸ¸‡Ê¥ ŒËŸèÿÊ ŒÊŸ ¬˝ŒËÿãÃS◊– ◊ãòÊË‡Êàfl-◊„UÊ◊ÊàÿÊäÿˇÊ¬ÊÁ≈U‹àfl¬ŒflË ÃÈ ‚ãÃÊŸ∑˝§◊áÊÊªÃÊ ßàÿÊÁŒ ¬˝∑§Ê⁄áÊÊCÁfläÊ◊ŒÒª¸Áfl¸Ã— ‚Ÿ˜ Á∑¥§ SÿÊÃ˜?

•ÊÃ¸äÿÊŸ ∑§⁄UÃÊ „Ò– ¡Ê ¬˝Ê# „ÒU ©U‚∑§ ⁄UˇÊáÊ ∑§ Á‹∞ ÃÕÊ ¡Ê Ÿ„UË¥ „ÒU ©U‚∑§Ë ¬˝ÊÁ# ∑§ Á‹∞ ÁŸ⁄UãÃ⁄U◊Ÿ ◊¥ ¬˝ÿ%‡ÊË‹ ⁄U„UÃÊ „ÒU– •Ã— ÁŸ⁄UãÃ⁄U ◊Ÿ ◊¥ S◊ÎÁÃ ‚◊ãflÊ„UÊ⁄U ø‹Ÿ ‚ ÃÕÊ ‹ÊÒÁ∑§∑§ ¡ŸÊ¥ ‚‚ê¬∑¸§ ∑§Ë ’„ÈU‹ÃÊ „UÊŸ ‚ •ÊûÊ¸äÿÊŸ äÿÊÃÊ ⁄U„UÃÊ „ÒU– ßU‚Á‹∞ fl„U ¬Ê¬ ‚ ◊ÊÁ„UÃ ’ÈÁhU flÊ‹ÊÁŸ—üÊÿ‚ ◊Êª¸ ∑§ ¬˝ÁÃ ∑È§Á≈U‹ •Êø⁄UáÊ flÊ‹Ê „UÊŸ ‚ ÃÕÊ ∑§·Êÿ ’„ÈU‹ „UÊŸ ‚ ¬‡ÊÈ „UË „ÒU, üÊ◊áÊŸ„UË¥ „ÒUHzH

©UàÕÊÁŸ∑§Ê- ¬ÈãÊ— ©U‚∑§Ë ∑È§øCÊ•Ê¥ ∑§Ê ’ÃÊÃ „Ò¥U-•ãflÿÊÕ¸-(Á‹¥ªË) ¡Ê ◊ÈÁŸ (’„ÈU◊ÊáÊªÁ√fl•Ê) ’„ÈUÃ ◊ÊŸ ‚ ªÁfl¸Ã „UÊ∑§⁄U (ÁáÊìÊ¥)

„U◊‡ÊÊ (∑§‹„¥U) ∑§‹„U ∑§⁄UÃÊ „ÒU (flÊŒ¥) flÊŒ-ÁflflÊŒ ∑§⁄UÃÊ „ÒU (¡ÍflÊ) ¡È•Ê π‹ÃÊ „ÒU, fl„U(Á‹¥ªM§fláÊ) Á¡ŸÁ‹¥ª ∑§ M§¬ ∑§ ‚ÊÕ (¬Ê•Ê ∑§⁄U◊ÊáÊÊ) ¬Ê¬ ∑§⁄UÃÊ „ÈU•Ê (áÊ⁄Uÿ¥) Ÿ⁄U∑§◊¥ (flìÊÁŒ) ¡ÊÃÊ „Ò–

≈UË∑§ÊÕ¸-Á¡ŸÁ‹¥ªœÊ⁄UáÊ ∑§⁄U ∑‘§ ’„ÈÃ ◊ÊŸ ‚ ªÁfl¸Ã „ÙÃÊ „Ò ¡Ò‚ Á∑§ ◊Ò¥ ◊ÈÁŸ „Í°U, ◊Ò¥ ŒÈäÊ¸⁄UÃ¬∑§Ê ∑§⁄UÃÊ „Í°U, ’„ÈUÃ •Ê‹Sÿ ŒŸ flÊ‹Ë ¬@Áãº˝ÿÊ¥ ∑§Ê ◊Ò¥ Áfl¡ÿË „Í°U, ’„ÈU ◊¥Á¡‹ ◊∑§ÊŸ ∑§Ê ◊Ò¥ ∞∑§„UË ◊ÊÁ‹∑§ ÕÊ, ◊⁄ ¬Á⁄UflÊ⁄U ◊¥ •‹ª-•‹ª ¬˝àÿ∑§ √ÿÁQ§ ∑§ Á‹∞ ’„ÈUÃ äÊŸ, ŒÙ ¬Á„ÿÊ flÊ„Ÿ◊Ê≈U⁄U ªÊÁ«∏ÿÊ° •ÊÁŒ Õ, fl„UÊ° øÊ°ŒË, ⁄U%, ◊ÊÃË, ‚ÊŸÊ •ÊÁŒ ’„ÈU◊ÍÀÿ flSÃÈ∞° ¬˝ÁÃÁŒŸ ŒËŸÊ¥ ∑§ Á‹∞

π‹Ê ¡ÈflÊ ∑§‹„UflÊŒ flÎÕÊ ∑§⁄ „Ò¥U, ◊ÊŸË ¬˝◊ûÊ ’Ÿ ∑§ ◊Œ ‚ ÷⁄ „Ò¥U–ÁŸª¸˝ãÕ ’Ês ◊ÈÁŸ ÿlÁ¬ „Ò¥U ÃÕÊÁ¬, ¬ÊÃÊ‹ ◊¥¥ ©UÃ⁄UÃ ∑§⁄U ¬Ê¬ ¬Ê¬ËH6H


∑§‹„¥U flÒ◊ŸS∑§ÃcÿÊ¸ÁŒ∑§‹„¥U ∑§‹ÿÁÃ– ÃŸ Á∑§◊˜? ¡ÍflÊ lÍÃ∑˝§Ë«UÊÿÊ¥ ¬˝flÃ¸Ã, ⁄UÊ¡ÁŸÿ◊SÿÊÑ¥ÉÊŸ¥ÁfläÊûÊ, ªÎ„USÕªÎ„UËÃÁflûÊ¥ ÁflûÊËÿ‚¥SÕÊÿÊ¥ ‚¥¬cÿ Ãà¬˝Ê#áÊŸ ◊lÃ– ¬ÈŸp Á∑§◊˜ ? flÊŒ¥ ¬⁄US¬⁄Áfl‚¥flÊŒ¥ ∑È§L§Ã– `§? ÁáÊìÊ¥ ÁŸàÿ¥ ‚ŒÊ∑§Ê‹ ∞fl– ∑§Ÿ ÷·áÊ ? Á‹¥ªM§fláÊ •„Uã◊Èº˝ÊÁVUÃŸŸÊÇãÿÁ‹XU-M§¬áÊÁÃ– Ãà»§‹Ÿ `§ ªë¿UÁÃ ? áÊ⁄Uÿ¥ flìÊÁŒ Ÿ⁄U∑¥§ ⁄U%‡Ê∑¸§⁄UÊ’Ê‹È∑§Ê¬VUäÊÍ◊-Ã◊Ê◊„UÊÃ◊—¬˝÷Ê÷ÍÁ◊·È fl˝¡ÁÃ– Á∑¥§ ∑È§flÊ¸áÊ— ‚Ÿ˜ ? ¬Ê•Ê ∑§⁄U◊ÊáÊÊ ◊ÈÁQ§◊Êª¸ÁflL§hUÊ¬˝‡ÊSÃ÷Êfl¥ ¬Ê¬¥∑È§flÊ¸áÊ— ‚ÁÛÊàÿÕ¸—H{H

©UàÕÊÁŸ∑§Ê-•ÕÒÃÊÁŸ ◊Êª¸¬˝ÁÃ∑Í§‹¬˝flÎûÊøÁ⁄UÃŸÊÁÃÁŸÁãŒÃÊÁŸ ∑§ÊÿÊ¸ÁáÊ •Á¬ ‚ê÷flãÃËÁÃ¬˝’ÊäÊÿÁÃ-

¬ÊflÊ¬„Œ÷ÊflÊ ‚flÁŒ ÿ •’¥÷È Á‹¥ÁªM§fláÊ‚Ê ¬Êfl◊ÊÁ„UŒ◊ŒË Á„¥U«UÁŒ ‚¥‚Ê⁄U∑§Ê¥ÃÊ⁄H|H

≈UË∑§Ê-‚ ¬ÍflÊÄÃ∑§Êÿ¸∑È§‡Ê‹— üÊ◊áÊ— Á∑¥§ ∑§⁄UÊÁÃ? ‚flÁŒ ‚flÃ– ∑¥§ Áfl·ÿ◊˜ ? •’¥÷È ÿ•’˝rÊ ø ‚fl¸ŒÈÁ⁄UÃ◊Í‹◊ÁÃ⁄UÊÒº˝ÊŸÈcΔUÊŸ¥ ¬‡ÊÈ∑§◊¸ flàÿâÊ¸—– ø‡ÊéŒ— ‚fl¸Áfl∑§À¬‚¥ª˝„UÊÕ¸◊˜– ∑§Ÿ÷·áÊ?

ŒÊŸ ◊¥ ŒË ¡ÊÃË ÕË– ◊¥òÊË, ⁄UÊ¡Ê, ◊„UÊ◊Êàÿ, •äÿˇÊ, ¬ÊÁ≈U‹ •ÊÁŒ ¬ŒÁflÿÊ° ÃÊ ¬⁄Uê¬⁄UÊ ‚ ’Ê¬,ŒÊŒÊ ∑§ ¡◊ÊŸ ‚ ø‹Ë •Ê ⁄U„UË¥ „Ò¥, ßàÿÊÁŒ •Ÿ∑§ ¬˝∑§Ê⁄U ‚ •ÊΔU ¬˝∑§Ê⁄U ∑§ ◊Œ ‚ ªÁfl¸Ã „UÊÃÊ „ÈU•ÊflÒ◊ŸS∑§ ÷Êfl, ß¸cÿÊ¸, ∑§‹„U •ÊÁŒ ∑§⁄UÃÊ ⁄U„UÃÊ „ÒU– lÍÃ ∑˝§Ë«∏UÊ ◊¥ ¬˝flÎÁûÊ ∑§⁄UÃÊ „ÒU, ⁄UÊíÿ ∑§ ÁŸÿ◊Ê¥∑§Ê ©UÑ¥ÉÊŸ ∑§⁄UÃÊ „ÒU, ªÎ„USÕÊ¥ ‚ äÊŸ ‹∑§⁄U ÁflûÊËÿ ‚¥SÕÊ (Bank) ◊¥ ÷¡∑§⁄U ©U‚‚ ¬˝Ê# éÿÊ¡‚ ◊Œ ∑§Ê ¬˝Ê# „UÊÃÊ „ÒU– ¬⁄US¬⁄U ◊¥ ‚ŒÊ Áfl‚¥flÊŒ ∑§⁄UÃÊ „ÒU– ∞‚Ê fl„ Á∑§‚ ÷· ◊¥ ∑§⁄UÃÊ „ÒU? •„¸Ã˜◊Èº˝Ê ‚ •¥Á∑§Ã ßU‚ ŸÊÇãÿ ÷· ◊¥ ∑§⁄UÃÊ „Ò– ©‚ ∑§ »§‹ ‚ ◊ÊˇÊ◊Êª¸ ∑§ ÁflL§hU •¬˝‡ÊSÃ ÷ÊflÊ¥ ‚¬Ê¬ ∑§⁄UÃÊ „ÈU•Ê ⁄U%¬˝÷Ê, ‡Ê∑¸§⁄UÊ¬˝÷Ê, ’Ê‹È∑§Ê¬˝÷Ê, ¬VU¬˝÷Ê, œÍ◊¬˝÷Ê, Ã◊—¬˝÷Ê •ı⁄U ◊„ÊÃ◊—¬˝÷ÊßŸ Ÿ⁄U∑§ ÷ÍÁ◊ÿÊ¥ ◊¥ ¡ÊÃÊ „ÒUH{H

©UàÕÊÁŸ∑§Ê-◊ÊÇÊ¸ ∑§ ¬˝ÁÃ∑Í§‹ øÁ⁄UòÊ ‚ ¬˝flÎÁûÊ mUÊ⁄UÊ ÿ •ÁÃÁŸÁãŒÃ ∑§Êÿ¸ •ÊÒ⁄U „UÊÃ „Ò¥U, ©Uã„¥U’ÃÊÃ „Ò¥U-

•ãflÿÊÕ¸-(Á‹¥ÁªM§fláÊ) Á¡ŸÁ‹¥ª ∑§ M§¬ ∑§ ‚ÊÕ (¬ÊflÊ¬„UŒ÷ÊflÊ) ¡Ê ¬Ê¬ ‚ ŸCU÷Êfl flÊ‹Ê (•’¥÷È ÿ) •’˝rÊ ∑§Ê (‚flÁŒ) ‚flŸ ∑§⁄UÃÊ „ÒU (‚Ê) fl„U (¬Êfl◊ÊÁ„UŒ◊ŒË) ¬Ê¬‚ ◊ÍÁë¿¸UÃ ’ÈÁhU flÊ‹Ê (‚¥‚Ê⁄U∑§Ê¥ÃÊ⁄) ‚¥‚Ê⁄U M§¬Ë flŸ ◊¥ (Á„¥U«UÁŒ) ÷˝◊áÊ ∑§⁄UÃÊ „ÒU–

≈UË∑§ÊÕ¸-fl„U ¬ÍflÊ¸Q§ ∑§Êÿ¸ ∑§⁄UŸ ◊¥ ∑È§‡Ê‹ üÊ◊áÊ ‚÷Ë ¬Ê¬Ê¥ ∑§ ◊Í‹, •àÿãÃ⁄UÊÒº˝ ∑§ÊÿÊ¸à◊∑§¬‡ÊÈ∑§◊¸ M§¬ •’˝rÊ ∑§Ê ‚flŸ ∑§⁄UÃÊ „ÒU– ø ‡ÊéŒ •ãÿ ‚÷Ë Áfl∑§À¬Ê¥ ∑§ ‚◊ÈìÊÿ ∑§ Á‹∞ „ÒU–

ÁŸª¸˝ãÕ „UÊ ‚Á„UÃ ◊ÒÕÈŸ ∑§Êÿ¸ ‚ „Ò¥U, ¬Ê¬Ë ’Ÿ ©UŒÿ ¬ÍáÊ¸ •ŸÊÿ¸ ‚ „Ò¥U–„Ò¥ ¬Ê¬M§¬ ◊‹ ‚ ◊Ÿ •ÊÒ Á‹¬ÊÃ, ‚¥‚Ê⁄U ∑§ ÁflÁ¬Ÿ ◊¥ ÷˝◊ ŒÈ—π ¬ÊÃH7H

Á‹X¬Ê„ÈU«U :: 61

Á‹¥ÁªM§fláÊ Á¡ŸÁ‹ÁXUM§¬áÊ– ÃS◊ÊÃ˜ Á∑§◊˜ ? ‚Ê ¬ÊflÊ¬„UŒ÷ÊflÊ ‚ ¬Ê¬Ê¬„UÃ÷Êfl— ¬Ê¬ÊÃ˜∑§‡◊‹Á∑˝§ÿÊÁfläÊÊŸÊŒ„ÁŸ¸‡¥Ê ÿSÿ ◊ÊªÊ¬ÿÊÁª¬˝‡ÊSÃ÷Êfl ©U¬„UÃ— •Ê„UÃ— ¬⁄UÊ÷ÍÃ— ‚ ¬Ê¬Ê¬„UÃ÷ÊflÊ÷flÁÃ– ÃŸ Á∑¥§ ¬ÈŸp ? ¬Êfl◊ÊÁ„UŒ◊ŒË ¬Ê¬◊ÊÁ„UÃ◊ÁÃÁ⁄UàÿÈ¬ÊÁäÊŸÊ ¬‹åÿÃ– ÃÃp `§fl‚ÁÃ ?Á„¥U«UÁŒ ‚¥‚Ê⁄U∑§Ê¥ÃÊ⁄ Á„¥U«UÃ ¬Á⁄U÷˝◊ÁÃ ‚¥‚Ê⁄U∑§Ê¥ÃÊ⁄ N·Ë∑§⁄UÊˇÊ‚Ê∑˝§ÊãÃ S◊⁄U‡ÊÊŒÍ¸‹÷ÁˇÊÃøÃÈª¸ÁÃ÷fl√ÿ‚ŸÊ∑È§Á‹Ã– ßÃÊ Áfl‡Ê·—-ŸÎàÿªÊÿŸÊÁŒ’„ÈU¬˝∑§Ê⁄UÊ— ∑§‹Ê‡øÃÈ—·ÁC∑§‹ÊãÃ⁄ SòÊËáÊÊ¥¬ÈL§cÊÊáÊÊÜø mUÊ‚#ÁÃ∑§‹Ê◊äÿ Á÷-Á„UÃÊSÃŸ SòÊË¬ÈL§·ÿÊ— ¬⁄US¬⁄ ∑§◊Ê¸ŒÊŸ¬˝ŒÊŸ ‚„U¡Ÿ ◊ŸÁ‚∑§‹Ê ◊Ê„U◊È¬¡ÊÿãÃ– ∑È§M§¬Ê Á¬ ªÊÿ∑§Ê ÿÈflÃËŸÊ¥ Á¬˝ÿÊ ÷flÁÃ– M§¬‹Êfláÿ‚ê¬ÛÊÊ˘Á¬ ◊Á„U·ËSfl¬ÁÃ‚„U⁄UÁÃÁ∑§ÿÊ‚fl◊ÊŸÊ˘◊ÎÃ◊ÁÃŸÊ◊Ê ◊„UÊflÃSÿ ◊äÊÈ⁄USfl⁄‚¥¬Q¥§ ‚ÈπÊfl„¥U ªËÃ¥ ‚¥üÊÈàÿ ¬Ê‡ÊŸÊ∑Î§c≈UflÃŒÒfl ÃŒflÊ#È¥ S¬Î„UflÃË ’÷Ífl– •„UÊ flÒÁøòÿÁ◊àÕ¥÷ÍÃ∑§áΔUUÁSÕÃ∑§Ê◊ŒflSÿàÿ∑§ ∞fl ŒÎCÊãÃ ∞∑§SÿÊ—∑§‹ÊÿÊ—– ∑§ÕÊ˘ãÿÊÁ¬ ’„ÈU‹Ê ∑§ÕÊ ¬˝’ãäÊ·ÍQ§Ê ÁflôÊÿÊ– ÃS◊ÊÃ˜ ‚fl¸‚ÊÒÅÿ◊Í‹¥ ’˝rÊfl˝Ã¥ ¬Á⁄U⁄U ÿ¥¬˝ÿÊ‚Ÿ– Ãº˝ ÊáÊÊÕ¸Á◊◊Ê ÷ÊflŸÊ ÷ÊflŸËÿÊ—-

ßUÁàÕ∑§„UÊ ßUÁàÕ‚¥‚Çª„UÊ‚π‹U¬‹ÊÿáÊ–ÁáÊÿ◊Áê◊ Á≈˜UΔUŒÊ ÁáÊÿûÊÊ ÿ ø©UàÕ¥ flŒ◊ÁS‚ŒÊH

ÃŸ SòÊË‚ê’ÁãäÊŸË ∑§ÕÊ flÊÃÊ¸ øÒ∑§ÊãÃ Ÿ∑§ÊãÃ Á¬ ‚äÊÁ◊¸áÊÊ ‚„U ÃÊÁèÊp Ÿ ∑§ÊÿÊ¸– Á◊Õ—‚¥÷Ê·áÊ¥ ‚êéÊãäÊSÿÊl∑§Ê⁄UáÊ◊˜– ÃÃp ÷flÁÃ ‚¥‚ª¸— ‚„UÊ¬fl‡ÊŸª◊ŸÊÁŒ—– ÃŒŸãÃ⁄ Á„U ¬˝ÊŒÈ÷¸flÁÃ

Á¡ŸÁ‹¥ªË SflM§¬ ‚ fl„ ∞‚Ê ∑§⁄UÃÊ „Ò ß‚Á‹∞ ©‚∑‘§ ÷Êfl ¬Ê¬ ‚ •Ê„Ã (¬ËÁ«∏Ã) „È∞ „Ò¥– fl„U∑§‹ÈÁ·Ã Á∑˝§ÿÊ•Ê¥ ∑§ •Êø⁄UáÊ ‚ ÁŸ⁄UãÃ⁄U ◊Êª¸ ∑‘§ Á‹∞ ©¬ÿÙªË ¬˝‡ÊSÃ ÷ÊflÙ¥ ‚ „Ê⁄UÊ „È•Ê (⁄UÁ„Ã)„UÒ, ß‚Á‹∞ fl„ “¬Ê¬◊ÊÁ„UÃ◊ÃË” ß‚ ©¬ÊÁœ ‚ ∑§„Ê ¡ÊÃÊ „UÒ– Á¡‚‚ fl„U ßUÁãº˝ÿ M§¬Ë ⁄UÊˇÊ‚Ê¥ ‚÷⁄ „ÈU∞, ∑§Ê◊ M§¬Ë ‡ÊÊŒÍ¸‹ ‚ ÷ÁˇÊÃ øÃÈª¸ÁÃ ◊¥ „UÊŸ flÊ‹ ∑§CU ‚ ÷⁄ ‚¥‚Ê⁄U M§¬Ë ¡¥ª‹ ◊¥¬Á⁄U÷˝◊áÊ ∑§⁄UÃÊ „ÒU– ÿ„UÊ° Áfl‡Ê· ∑§„UÃ „Ò¥U-SòÊË ∑§Ë ŸÎàÿ-ªÊÿŸ •ÊÁŒ øÊÒ¥‚ΔU ∑§‹Êÿ¥ •ÊÒ⁄U ¬ÈL§· ∑§Ë’„UûÊ⁄U ∑§‹Êÿ¥ ∑§„UË „Ò¥– ßU‚ ∑§Ê⁄UáÊ ‚ SòÊË-¬ÈL§· ∑§ ’Ëø Á∑˝§ÿÊ•Ê¥ ∑§Ê •ÊŒÊŸ-¬˝ŒÊŸ „UÊŸ ¬⁄U∑§‹Êÿ¥ ‚„U¡ „UË ◊Ÿ ◊¥ ◊Ê„U ©Uà¬ÛÊ ∑§⁄UÃË „Ò¥U– ªÊÿŸ ∑§‹Ê ∑§Ë ÿ„U Áfl‡Ê·ÃÊ „ÒU Á∑§ fl„U ªÊÿ∑§ ÿÁŒ∑È§M§¬ ÷Ë „UÊ ÃÊ ÷Ë ÿÈflÁÃÿÊ¥ ∑§Ê Á¬˝ÿ „UÊ ¡ÊÃÊ „ÒU– ŒπÊ! M§¬ ‹Êfláÿ ‚ ‚ê¬ÛÊ •¬Ÿ ¬ÁÃ ‚⁄UÁÃÁ∑˝§ÿÊ ∑§⁄UŸ flÊ‹Ë •◊ÎÃ◊ÁÃ ŸÊ◊ ∑§Ë ⁄UÊŸË ◊„UÊflÃ ∑§ ◊äÊÈ⁄U Sfl⁄U ÿÈQ§ ‚ÈπŒÊÿ∑§ ªËÃÊ¥ ∑§Ê‚ÈŸ∑§⁄U ©U‚Ë ‚◊ÿ ¡Ê‹ ◊¥ •Ê∑Î§CU „UÈ∞ ∑§ ‚◊ÊŸ ©U‚ ◊„UÊflÃ ∑§Ë ßë¿UÊ ∑§⁄UŸ ‹ªË– •„UÊ! ∑§áΔU◊¥ ’ÒΔU ß‚ ∑§Ê◊Œfl ∑§Ê ÿ„U flÒÁøòÿ „ÒU– ÿ„U ÃÊ ∞∑§ ∑§‹Ê ∑§Ê ∞∑§ ŒÎUCÊãÃ „ÒU– •ãÿ ÷Ë ∑§ÕÊÿ¥∑§ÕÊ ¬˝’ãäÊ ◊¥ ∑§„UË ªÿË „Ò¥U, ©Uã„¥U ¡ÊŸ ‹ŸÊ øÊÁ„U∞– ßU‚Á‹∞ ‚◊SÃ ‚ÈπÊ¥ ∑§Ê ◊Í‹ ’˝rÊøÿ¸ fl˝Ã„ÒU, ßU‚∑§Ë ¬˝ÿÊ‚ ¬Ífl¸∑§ ⁄UˇÊÊ ∑§⁄UŸÊ øÊÁ„U∞– ©U‚∑§Ë ⁄UˇÊÊ ∑§ Á‹∞ ÿ ÷ÊflŸÊÿ¥ ÷ÊŸÊ øÊÁ„U∞–

““SòÊË∑§ÕÊ, SòÊË ‚¥‚ª¸, ©UŸ‚ „UÊSÿ, π‹ •ÊÒ⁄U ¬˝‹Ê÷Ÿ ‚ ÁŸflÎûÊ „UÊ∑§⁄U ÁŸ¡Êà◊Ê ◊¥ ¡ÊÁSÕÃ „UÊÃÊ „ÒU, ©U‚∑§ øÊÒÕÊ ◊„Êfl˝Ã „UÊÃÊ „ÒU–”” ßU‚Á‹∞ SòÊË ‚ê’ãäÊË ∑§ÕÊ, flÊÃÊ¸ ∞∑§ÊãÃ ◊¥ •ÕflÊ‚’∑§ ‚◊ˇÊ, ‚äÊ◊Ë¸¡Ÿ ∑§ ‚ÊÕ ÿÊ ÁSòÊÿÊ¥ ∑§ ‚ÊÕ Ÿ„UË¥ ∑§⁄UŸÊ øÊÁ„U∞– ¬⁄US¬⁄U ’ÊÃøËÃ „UÊŸÊ „UË


„UÊSÿ¥ π‹p fl∑¸§⁄U— ∑˝§Ë«UÊÁfl„UÊ⁄U— ∑§Ê◊∑§Á‹flÁÃ– ÃÃpÊÁŸ◊·¬˝‹Ê∑§Ÿ◊Á÷‹·ÁÃ– •ÕflÊ ÃÊ‚Ê¥¬‹Ê÷Ÿ ÁflÁfläÊÊ ¬flÎÁûÊ— SÿÊÃ– ÃS◊ÊŒ flÁŸÃÊÁ÷flÊÃÊ äÊ◊øøÊÁŒ√ÿÊ¡Ÿ Ÿ ÁfläÊÿÊ– ÃÊÁ÷◊ŸÊ⁄¥U¡Ÿë¿UÊ‚ÈπÊfl÷ÊÁ‚ŸË ◊ŸÊªÃflÊ‚ŸÊ¬ÍÁÃ⁄fl ‚ŒÊ flíÿÊ üÊ◊áÊÒÁ⁄UÁÃ÷Êfl—H|H

©UàÕÊÁŸ∑§Ê-•ÕÊŸÈÁøÃ∑§ÊÿZ ¬Á⁄U„U⁄ÁŒàÿÈ¬ÁŒ‡ÊÁÃ-Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ ©Ufl„UÊáÊ ¡ßU áÊ Á‹¥ªM§fláÊ–•^¥U ¤ÊÊÿÁŒ ¤ÊÊáÊ¥ •áÊ¥Ã‚¥‚ÊÁ⁄U•Ê „UÊÁŒH8H

≈UË∑§Ê-¡ßU ÿÁŒ Á‹¥ªM§fláÊ ŒflÊ‚È⁄UŸ⁄ãºø∑§flÁÃ◊„UÊ◊á«U‹E⁄UÊÁŒŸÊ ÁŸflÊáÊ-◊Êª÷ÍÃŸÊÁøÃŸÁ‹¥ªM§¬áÊ áÊ Ÿ Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ ‚êÿÇŒ‡ÊŸôÊÊŸøÊÁ⁄UòÊÊÁáÊ ©Ufl„UÊáÊ ©U¬äÊÊŸÊÁŸ •fl‡ÿ◊flÊüÊÿÊS¬ŒÊÁŸÁŸ—üÊÿ‚◊Êª¸SÿÒ∑§¬ÊÕÿÊÁŸ •ÕÊ¸Ã˜ ÿÁÃÿ¸ÁŒ ⁄U%òÊÿ¥ ŸÊüÊÿÁÃ ÃÁ„U Á∑¥§ ÷flÃ˜? ¤ÊÊÿÁŒ äÿÊÿÁÃ– ∑¥§∑§◊¸ÃÊ¬ÛÊ◊˜ ? • ¥U ¤ÊÊáÊ¥ •ÊÃZäÿÊŸ¥ ßCÁflÿÊªÊÁŸC‚¥ÿÊª¬Ë«UÊÁøãÃŸ-ÁŸŒÊŸŸÊ◊ÊÁŸ– ÃŸ Á∑¥§ ?•áÊ¥Ã‚¥‚ÊÁ⁄U•Ê „UÊÁŒ •Ÿ¥Ã‚¥‚Ê⁄UË∑§Ê ÷flÁÃ ¬Üø¬⁄UÊflÃ¸Ÿ÷flÊflÃ fl⁄ËflÎàÿÃ H}H

‚êÿÄàfl ôÊÊŸ fl˝Ã ÿ Á‡Êfl „UÃÈ åÿÊ⁄, ◊Ê„UË ’Ÿ ◊ÈÁŸ ¬⁄UãÃÈ ßUã„¥U Ÿ äÊÊ⁄¥–„ÒU¥ •ÊÃ¸ äÿÊŸ ÷⁄U ◊¥ ◊Ÿ ∑§Ê ‹ªÊÃ, ‚¥‚Ê⁄U ∑§Ê •Á◊Ã •ÊÒ⁄U •Ã— ’ŸÊÃH8H

©UŸ‚ ‚ê’ãäÊ ∑§Ê ¬˝Õ◊ ∑§Ê⁄UáÊ „ÒU– ßU‚‚ „UË ‚ÊÕ ◊¥ ©UΔUŸÊ-’ÒΔUŸÊ •ÊÁŒ ‚¥‚ª¸ „UÊÃÊ „ÒU– Á»§⁄U ’ÊŒ◊¥ „UÊSÿ, π‹, ∑˝§Ë«∏Ê Áfl„UÊ⁄U, ∑§Ê◊ ∑˝§Ë«∏Ê •ÊÁŒ „UÊÃ „Ò¥, Á»§⁄U ÁŸ⁄UãÃ⁄U ŒπŸ ∑§Ë ßë¿UÊ ’ŸË ⁄U„UÃË„Ò •ÕflÊ “¬‹ÊÿáÊ” ‡ÊéŒ ∑§Ê ŒÍ‚⁄UÊ •Õ¸ “¬˝‹Ê÷Ÿ” èÊË Á‹ÿÊ „ÒU– ©UŸ∑§Ê ¬˝‹Ê÷Ÿ ∑§⁄UŸ ∑§ Á‹∞•Ÿ∑§ ¬˝∑§Ê⁄U ∑§Ë ¬˝flÎÁûÊ „UÊÃË „ÒU– ßU‚Á‹∞ ÁSòÊÿÊ¥ ‚ ’ÊÃøËÃ äÊ◊¸ øøÊ¸ ∑§ ¿U‹ ‚ ÷Ë Ÿ„UË¥ ∑§⁄UŸÊøÊÁ„U∞– ©UŸ∑§ ‚ÊÕ ◊ŸÊ⁄¥U¡Ÿ ∑§Ë ßë¿UÊ ◊ŸÊªÃ flÊ‚ŸÊ ∑§Ë ¬ÍÁÃ¸ „UË „ÒU, Á¡‚‚ ©Uà¬ÛÊ ‚Èπ,‚ÈπÊ÷Ê‚ „ÒU– ÿ„U ßë¿UÊ üÊ◊áÊÊ¥ ∑§ Á‹∞ flíÿ¸ „ÒH|H

©UàÕÊÁŸ∑§Ê- •’ •ŸÈÁøÃ ∑§ÊÿÊZ ∑§Ê ¿UÊ«∏Ê, ßU‚ ¬˝∑§Ê⁄U ∑§Ê ©U¬º‡Ê ŒÃ „Ò¥U-•ãflÿÊÕ-(¡ßU) ÿÁŒ (Á‹¥ªM§fláÊ) Á¡ŸÁ‹¥ª ∑§ ‚ÊÕ (Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ) ‚êÿÇŒ‡ÊŸ,

‚êÿÇôÊÊŸ •ÊÒ⁄U ‚êÿ∑˜§øÊÁ⁄UòÊ ∑§Ê (©Ufl„UÊáÊ) äÊÊ⁄UáÊ Ÿ„UË¥ ∑§⁄UÃÊ „ÒU Á∑§ãÃÈ (• ¥U ¤ÊÊáÊ¥) •ÊûÊ¸äÿÊŸ∑§Ê (¤ÊÊÿÁŒ) äÿÊÃÊ „ÒU fl„U (•áÊ¥Ã‚¥‚ÊÁ⁄U•Ê) •ŸãÃ‚¥‚Ê⁄UË („UÊÁŒ) „UÊÃÊ „ÒU–

≈UË∑§ÊÕ¸-ÿÁŒ Œfl, •‚È⁄U, ⁄UÊ¡Ê, ø∑˝§flÃË¸, ◊„UÊ◊á«UU‹‡fl⁄U •ÊÁŒ ∑§ mUÊ⁄UÊ ¬ÍÁ¡Ã, ÁŸflÊ¸áÊ◊Êª¸ SflM§¬ Á¡ŸÁ‹¥ª ‚ ‚êÿÇŒ‡Ê¸Ÿ ôÊÊŸ-øÁ⁄UòÊ ¡Ê Á∑§ ÁŸ—üÊÿ‚ ◊Êª¸ ∑§Ê ∞∑§ ◊ÊòÊ ¬ÊÕÿ „ÒU •ı⁄U•fl‡ÿ „Ë •ÊüÊÿ ∑§Ê SÕÊŸ „Ò– ©‚∑§Ê •ÊüÊÿ Ÿ ‹∑§⁄U ßUCU ÁflÿÊª, •ÁŸCU ‚¥ÿÊª, ¬Ë«∏ÊÁøãÃŸ,ÁŸŒÊŸ ŸÊ◊ ∑§ •ÊûÊ¸äÿÊŸ ∑§Ê äÿÊÃÊ ⁄U„UÃÊ „ÒU, fl„U ¬@¬⁄UÊflÃ¸Ÿ M§¬ ‚¥‚Ê⁄U ◊¥ ÉÊÍ◊ÃÊ „È•Ê •ŸãÃ‚¥‚Ê⁄UË „ÙÃÊ „ÒUH}H

Á‹X¬Ê„ÈU«U :: 63

©UàÕÊÁŸ∑§Ê-•ÕÊãÿÊÁŸ Á∑§◊‡ÊÊ÷ŸËÿ∑§◊Ê¸ÁáÊ ‚ ÁflŒäÊÊÃËÁÃ √ÿÊøC¡Ê ¡Ê«UÁŒ Áfl√flÊ„¥U Á∑§Á‚∑§ê◊flÁáÊí¡¡ËflÉÊÊŒ¥ ø–flìÊÁŒ áÊ⁄Uÿ¥ ¬Ê•Ê ∑§⁄U◊ÊáÊÊ Á‹¥ÁªM§fláÊ H9H

≈UË∑§Ê- ¡Ê ÿÊ ◊Ê Ê◊Êª¸Á∑˝§ÿÊø⁄UáÊ¬⁄UÊæ˜§◊Èπ—– Á∑¥§ ∑§⁄UÊÁÃ ? ¡Ê«UÁŒ Áfl√flÊ„¥U ÿÊ¡ÿÁÃÁflflÊ„¥U ÿÈflÃËÿ◊ŸŸ ÿÈfl∑§Ÿ ‚„U¬Á⁄UáÊÿÁŒÁÃ ◊ŸÁ‚ ÿÊ¡ÿÁÃ– Ã·Ê¥ ÁÃÁÕ‹ÇŸ∑È§á«U‹ËªÈáÊÿÊªÊŸ˜‚¥ÿ Èíÿ ‡Ê È÷Ê‡Ê È÷»§‹¥ ÁŸM§¬ÿÁÃ– ¬ÈŸp Á∑§◊˜? Á∑§Á‚∑§ê◊flÁáÊîÊ¡ËflÉÊÊŒ¥ ø∑Î§Á·∑§◊¸flÊÁáÊíÿ¡ËflÉÊÊÃ¥ ø ∑ÎÎ§Á·— ‚SÿÊÁŒ—, ∑§◊¸ ¬‡ÊÈ¬Ê‹Ÿ◊˜, flÊÁáÊíÿ¥ √ÿÊ¬Ê⁄UÊ flÁáÊ¡Ê¥ ÿÊÇÿ¥ ∑§◊¸∑˝§ÿÁfl∑˝§ÿÊÁŒ, ¡ËflÉÊÊÃ— ‚◊SÃÊ⁄Uê÷∑§Êÿ¸◊˜– ∑Î§Á·p ∑§◊¸ ø flÊÁáÊíÿ¥ ø ¡ËflÉÊÊÃp∑Î§Á·∑§◊flÊÁáÊíÿ¡ËflÉÊÊÃ◊– ¬ÈŸ⁄UÁ¬ ø-‡ÊéŒŸ ¬ÍflÊQ§Êø⁄UáÊ¥ ‚¥ªÊs◊– ∞fl¥ÁfläÊ√ÿÊ¬Ê⁄·È ‚¥‹ÇŸ◊ÊŸ‚ÊŸÊ¥flÎÁûÊ◊ŸÈ◊ŸÈÃ Sfl„USÃŸ flÊ ÿÊ¡ÿÁÃ ‚ üÊ◊áÊ—– ∑§Ÿ SflM§¬áÊ ? Á‹¥ÁªM§fláÊ ◊„UÁj⁄UŸÈÁDÃ◊„UÁÑX◊ÃlSÿ flÃÃ ‚ Á‹XUË ÃŸ M§¬áÊ Á‹ÁXM§¬áÊU– ÃÃ Á∑¥§ »§‹◊‡ŸÈÃ ? áÊ⁄Uÿ¥ flìÊÁŒ Ÿ⁄UÃ¥ Ÿ⁄U∑¥§ fl˝¡ÁÃ–º˝√ÿˇÊòÊ∑§Ê‹÷Êfl÷flÒŸ¸ ⁄UÁÃ¥ ⁄UÊª◊È¬ÒÁÃ ÿòÊ ªàflÊ ÃÛÊ⁄U∑¥§ ªë¿UÁÃ– Á∑¥§ ∑È§fl¸Ÿ˜ ? ¬Ê•Ê ∑§⁄◊ÊUáÊÊ ¬Ê¬¥Ÿ¬È¥‚∑§Á‹XU, ¬˝Ê∑Î§Ã Á‹XU÷ŒàflÊÃ˜– ¬ÊÁÃ ⁄UˇÊÁÃ •Êà◊ÊŸ¥ ‡ÊÈ÷ÊÁŒÁÃ ¬Ê¬¥ ÃÃ˜ ∑È§flÊ¸áÊ— ‚Ÿ˜◊„UÊfl˝ÃÊÁŸ ‚◊ÊŒÊÿ Ãã◊ÿÊ¸ŒÊÁÃ∑˝§◊ ¬Ê¬÷Ê∑˜§ SÿÊÃ˜H~H

©UàÕÊÁŸ∑§Ê-fl„U •ãÿ •ÊÒ⁄U ∑§ÊÒŸ ‚ •‡ÊÊ÷ŸËÿ ∑§◊ÊZ ∑§Ê ∑§⁄UÃÊ „ÒU, ÿ„U ∑§„UÃ „Ò¥U-•ãflÿÊÕ¸-(¡Ê) ¡Ê ◊ÈÁŸ (Áfl√flÊ„¥U) ÁflflÊ„U ∑§Ê (¡Ê«UÁŒ) ¡Ê«∏ÃÊ „ÒU (ø) •ÊÒ⁄U

(Á∑§Á‚∑§ê◊flÁáÊí¡¡ËflÉÊÊŒ¥) ∑Î§Á· ∑§◊¸, √ÿÊ¬Ê⁄U ÃÕÊ ¡Ëfl Á„¥U‚Ê ∑§Ê ∑§⁄UÃÊ „ÒU, fl„U(Á‹¥ÁªM§fláÊ) Á¡ŸÁ‹¥ª ∑§ M§¬ ◊¥ (¬Ê•Ê ∑§⁄U◊ÊáÊÊ) ¬Ê¬ ∑§⁄UÃÊ „ÈU•Ê (áÊ⁄Uÿ¥ flìÊÁŒ)Ÿ⁄U∑§ ∑§Ê ¡ÊÃÊ „ÒU–

≈UË∑§ÊÕ¸-¡Ê ◊ÊˇÊ◊Êª¸ ∑§Ë Á∑˝§ÿÊ-•Êø⁄UáÊ ‚ ¬⁄UÊæ˜§U◊Èπ „UÊ∑§⁄U, ÿ„U ÿÈflÃË ßU‚ ÿÈfl∑§ ‚éÿÊ„UË ¡Êÿ, ∞‚Ê ◊Ÿ ◊¥ ÁøãÃŸ ∑§⁄UÃÊ „ÒU, ÃÕÊ ©UŸ∑§Ë ÁÃÁÕ, ‹ÇŸ, ∑È§á«U‹Ë, ªÈáÊ, ÿÊªÊ¥ ∑§ÊÁ◊‹Ê∑§⁄U ‡ÊÈ÷-•‡ÊÈ÷ »§‹ ∑§Ê ’ÃÊÃÊ „ÒU– πÃË •ÊÁŒ ∑Î§Á·, ¬‡ÊÈ¬Ê‹Ÿ M§¬ ∑§◊¸, flÊÁáÊíÿ •ÕÊ¸Ã˜√ÿÊ¬ÊÁ⁄UÿÊ¥ ∑§ ÿÊÇÿ ∑˝§ÿ-Áfl∑˝§ÿ M§¬ ∑§◊¸, ßŸ ‚’◊¥ •Ê⁄Uê÷ „UÊŸ ‚ ¡ËflÉÊÊÃ „UÊÃÊ „ÒU, ßU‚Á‹∞ßŸ √ÿÊ¬Ê⁄UÊ¥ ◊¥ Á¡Ÿ∑§Ê ◊Ÿ ‹ªÊ ⁄U„UÃÊ „ÒU ©UŸ∑§Ë flÎÁûÊ ∑§Ë •ŸÈ◊ÊŒŸÊ ∑§⁄UÃÊ „Ò •ÕflÊ •¬Ÿ „UÊÕ‚ ©Uã„¥U ‚Êfll ∑§ÊÿÊZ ◊¥ ‹ªÊÃÊ „ÒU, fl„U ◊„UÊ¬ÈL§·Ê¥ ∑§ mUÊ⁄UÊ äÊÊ⁄UáÊ Á∑§∞ ¡ÊŸ flÊ‹ ßU‚ Á¡ŸÁ‹¥ª ‚Ÿ⁄U∑§Ê¥ ◊¥ ©Uà¬ÛÊ „UÊÃÊ „ÒU– ¡„UÊ° ¬⁄U º˝√ÿ, ˇÊòÊ, ∑§Ê‹, ÷Êfl •ÊÒ⁄U ÷fl ßUŸ◊¥ ‚ Á∑§‚Ë ÷Ë ÁflcÊÿ ◊¥⁄UÁÃ ©Uà¬ÛÊ Ÿ„UË¥ „UÊÃË „ÒU, ©U‚ Ÿ⁄U∑§ ∑§„UÃ „Ò¥U– ¡Ê •Êà◊Ê ∑§Ë ‡ÊÈ÷ ‚ ⁄UˇÊÊ ∑§⁄UÃÊ „ÒU, ©U‚ ¬Ê¬ ∑§„UÃ

◊Ê„UË, ÁflflÊ„U •ÁflflÊÁ„UÃ ∑§Ê ∑§⁄UÊÃ, flÊÁáÊíÿ ¡Ëfl fläÊ •ÊÒ ∑Î§Á· ÷Ë ∑§⁄UÊÃ–ÁŸª¸˝ãÕ ŸÇŸ ◊ÈÁŸ ÿlÁ¬ „Ò¥UU ÃÕÊÁ¬, ¬ÊÃÊ‹ ◊¥ ©UÃ⁄UÃ ∑§⁄U ¬Ê¬ ¬Ê¬ËH9H


©UàÕÊÁŸ∑§Ê-¬È⁄UŸÁ¬ üÊ◊áÊSÿÊÿÊÇÿÁ∑˝§ÿÊ∑§‹Ê¬¥ ¬˝ÁÃ¬ÊŒÿÛÊÊ„U-øÊ⁄UÊáÊ Á◊ë¿UflÊáÊ ÿ ¡ÈhUÁflflÊ„¥U ø ÁÃ√fl∑§ê◊Á„U–¡¥ÃáÊ ÁŒ√fl◊ÊáÊÊ ªë¿UÁŒ Á‹¥ªË áÊ⁄UÿflÊ‚¥ H10H

≈UË∑§Ê-Á‹¥ªË Á¡ŸÁ‹XUäÊÎÃ˜– Á∑¥§ ∑§⁄UÊÁÃ? øÊ⁄UÊáÊ Á◊ë¿UflÊáÊ ÿ ¡ÈhUÁflflÊ„¥U ø øÊÒ⁄UÊáÊÊ¥¬⁄Uº˝√ÿNÃÊ¥ ÃS∑§⁄UÊáÊÊ¥ ø Á◊âÿÊflÊÁŒŸÊ¥ øàÿòÊ ·cΔUË‹È∑˜§ Ãã◊äÿ ÿÈh¥U ø ÁflflÊ„¥U ø ÿÊ¡ÿÁÃ– •ÕflÊøÊÒ⁄UÊáÊÊ¥ ÿÈh¥U Á◊âÿÊflÊÁŒŸÊ¥ ÁflflÊ„UÁ◊ÁÃ ∑˝§◊áÊ ÿÊíÿ◊˜– ÃS◊ÊŒ˜ ÿÈhU‚ê’ÁãäÊ-flÊÃÊ¸Á¬ Ÿ ∑§Ã¸√ÿÊ–ÿÈh¥U ∑§ŒÊ§÷ÁflcÿÁÃ; ÃòÊ ¡ÿ¬⁄UÊ¡ÿ¥ ∑§SÿÊÁ¬ ¬ˇÊSÿ Ÿ ÁflÁøãÃÿÃ˜ üÊ◊áÊSÿ ‚fl¸òÊ ‚◊÷ÊflàflÊº˝ÊÒº˝-äÿÊŸÊ‚¥÷flàflÊmUÊ– ¬ÈŸ⁄UÁ¬ Á∑¥§ Ÿ ∑§Ã¸√ÿ◊˜? ÁÃ√fl∑§ê◊Á„U ¡¥ÃáÊ ÁŒ√fl◊ÊáÊÊ ÃËfl˝∑§◊¸Á÷ÿÒ÷Íÿ‚ËÁ„¥U‚Ê ‚ê¬lÃ Ãà∑§◊Á÷— ‚„U ÁŒ√ÿ◊ÊáÊÊ ŒË√ÿŸ ¬Ê∑Î§Ã’‹ÊŒÊà◊Ÿ¬ŒÁ◊ÁÃ– ÃÕÊ ÿ¥òÊáÊ •ˇÊ∑§¬≈UÊÁŒŸÊŒË√ÿŸ ∑§Ë«UŸ– ªë¿UÁÃ? áÊ⁄ÿflÊ‚¥ ªë¿UÁŒ ◊„UÊãäÊÃ◊‚ÊÁ÷÷ÍÃ¥ Ÿ⁄U∑§flÊ‚¥ ªë¿UÁÃ ÿÊÃËàÿÕ—HvÆH

©UàÕÊÁŸ∑§Ê-•CÊÁfl¥‡ÊÁÃ◊Í‹ªÈáÊÊÁÛÊäÊÊÿÊÁ¬ Á∑¥§ ∑§Ê⁄UáÊŸ Ÿ Á‚äÿÃËàÿÊÅÿÊÿÃ-Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ Ãfl‚¥¡◊ÁáÊÿ◊ÁáÊìÊ∑§ê◊Áê◊–¬Ë«UÿÁŒ flÛ◊ÊáÊÊ ¬ÊflÁŒ Á‹¥ªË áÊ⁄UÿflÊ‚¥H11H

„Ò¥– ◊„UÊfl˝ÃÊ¥ ∑§Ê ª˝„UáÊ ∑§⁄U∑§ ©UŸ fl˝ÃÊ¥ ∑§Ë ◊ÿÊ¸ŒÊ ∑§Ê •ÁÃ∑˝§◊áÊ „UÊŸ ¬⁄U fl„U ¬Ê¬Ë ∑§„U‹ÊÃÊ „ÒUH~H©UàÕÊÁŸ∑§Ê- ¬ÈŸ— ÷Ë üÊ◊áÊ ∑§ •ÿÊÇÿ Á∑˝§ÿÊ∑§‹Ê¬Ê¥ ∑§Ê ∑§„UÃ „Ò¥U-•ãflÿÊÕ¸-¡Ê (øÊ⁄UÊáÊÁ◊ë¿UflÊáÊ ÿ) øÊ⁄UÊ¥ •ÊÒ⁄U Á◊âÿÊflÊÁŒÿÊ¥ ∑§ (¡ÈhUÁflflÊ„¥U ø)

ÿÈhU •ÊÒ⁄U ÁflflÊ„U ∑§Ê ¡Ê«∏ÃÊ „ÒU (ÁÃ√fl∑§ê◊Á„ ¡¥ÃáÊ ÁŒ√fl◊ÊáÊÊ) ÃËfl˝ Á„¥U‚∑§ ∑§ÊÿÊZ •ÊÒ⁄U ÿ¥òÊ‚ ∑˝§Ë«∏Ê ∑§⁄UÃÊ „ÈU•Ê (Á‹¥ªË) fl„U Á¡ŸÁ‹¥ªË (áÊ⁄UÿflÊ‚¥) Ÿ⁄U∑§flÊ‚ ∑§Ê (ªë¿UÁŒ) ¡ÊÃÊ „ÒU–

≈UË∑§ÊÕ¸- Á¡ŸÁ‹¥ª äÊÊ⁄UáÊ ∑§⁄UŸ flÊ‹Ê fl„U üÊ◊áÊ ÃS∑§⁄UÊ¥ •ÊÒ⁄U Á◊âÿÊflÊÁŒÿÊ¥ ∑§ ’Ëø ÿÈhU•ÊÒ⁄U ÁflflÊ„U ∑§Ë ÿÊ¡ŸÊ ∑§⁄ÃÊ „ÒU– •ÕflÊ øÊ⁄UÊ¥ UU∑§ ’Ëø ◊¥ ¬⁄US¬⁄U ◊¥ ‹«∏ÊŸÊ •ÊÒ⁄U Á◊âÿÊflÊÁŒÿÊ¥∑§Ê •Ê¬‚ ◊¥ ÁflflÊ„U ∑§⁄UÊŸÊ, ÿ„U ∑˝§◊ ‚ ‹ªÊŸÊ øÊÁ„U∞– ßU‚Á‹∞ üÊ◊áÊ ∑§Ê ÿÈhU ‚ê’ãäÊË flÊÃÊ¸÷Ë Ÿ„UË¥ ∑§⁄UŸË øÊÁ„U∞– ÿÈhU ∑§’ „UÊªÊ, fl„UÊ° Á∑§‚∑§Ë Áfl¡ÿ „UÊªË, Á∑§‚∑§Ë ¬⁄UÊ¡ÿ „UÊªË, ßU‚¬˝∑§Ê⁄U Á∑§‚Ë ÷Ë ¬ˇÊ ∑§ ’Ê⁄ ◊¥ ÁøãÃŸ Ÿ„UË¥ ∑§⁄UŸÊ øÊÁ„U∞ ÄÿÊ¥Á∑§ üÊ◊áÊ ∑§Ê ‚÷Ë ◊¥ ‚◊÷Êfl ⁄U„UÃÊ„ÒU ÃÕÊ üÊ◊áÊ ∑§Ê ⁄UÊÒº˝äÿÊŸ ∑§Ë ‚¥÷ÊflŸÊ Ÿ„UË¥ „UÊÃË „ÒU– Á¡Ÿ∑§ mUÊ⁄UÊ ’„ÈUÃ •ÁäÊ∑§ Á„¥U‚Ê „UÊ ∞‚ÃËfl˝ ∑§◊¸ ∑§ mUÊ⁄UÊ ÿ¥òÊ •ÕÊ¸Ã˜ ¬Ê‡ÊÊ, ∑§¬¸≈U •ÊÁŒ ∑§ mUÊ⁄UÊ ¡È•Ê π‹ÃÊ „ÒU fl„U ◊„UÊŸ˜ •ãäÊ∑§Ê⁄U ‚÷⁄ Ÿ⁄U∑§ ◊¥ ¡ÊÃÊ „Ò, ÿ„U ÃÊà¬ÿ¸ „ÒUHvÆH

©UàÕÊÁŸ∑§Ê-•_UÊß‚ ◊Í‹ªÈáÊÊ¥ ∑§Ê äÊÊ⁄UáÊ ∑§⁄U∑§ ÷Ë Á∑§‚ ∑§Ê⁄áÊ ‚ Á‚ÁhU Ÿ„UË¥ „UÊÃË „ÒU ÿ„U∑§„UÃ „Ò¥U-

øÊ⁄UÊ¥ ŸÎ¬Ê¥ ÿÁŒ ¬⁄US¬⁄U ◊¥ ‹«∏ÊÃÊ, „ÒU ¬Ê¬ ∑§Êÿ¸ ∑§⁄UÃÊ ¬⁄U ‚ ∑§⁄UÊÃÊ–ÃÊ‚ÊÁŒ π‹ ◊ÈÁŸ „UÊ∑§⁄U π‹ÃÊ „ÒU, ‚Ê •Êà◊ ∑§Ê Ÿ⁄U∑§ ◊¥ Á„U …U∑§‹ÃÊ „ÒUH1ÆH

Á‹X¬Ê„ÈU«U :: 65

≈UË∑§Ê-Á‹¥ªË Á¡ŸÁ‹XUäÊÎÃ˜– ÿÁŒ flÛ◊ÊáÊÊ flÃ¸◊ÊŸ— ‚Ÿ˜– ∑§·È ∑§Êÿ·È? Œ¥‚áÊáÊÊáÊ-øÁ⁄UûÊ Œ‡Ê¸ŸôÊÊŸøÁ⁄UòÊ– •CÊŒ‡ÊŒÊ·⁄UÁ„UÃÁ¡ŸŒflÃŒÈ¬ôÊ‡ÊÊSòÊÃŒ˜ÁflÁ„UÃÊø⁄UáÊ¬˝flËáÊÃ¬ÊäÊŸ·È üÊhÊŸ¥Œ‡ÊŸÁ◊ÁÃ ÁŸªlÃ– ¬◊ÊáÊŸÿÒº√ÿÊÁSÃ∑§ÊÿÃûflÊŸÊ¥ ÿÊÕÊàêÿÊfl’ÊäÊÊ ôÊÊŸ¥ ÁflôÊÊÿÃ– ÁŸpÿ√ÿfl„UÊ⁄UÊèÿÊ¥ŒÿÊ◊Í‹SÿÊÁ„¥U‚ÊäÊ◊¸SÿÊø⁄UáÊ¥ øÁ⁄UòÊ¥ ÁøãàÿÃ– Œ‡Ê¸Ÿ¥ ø ôÊÊŸ¥ ø øÁ⁄UòÊ¥ ø Œ‡Ê¸ŸôÊÊŸøÁ⁄UòÊ¥ mUãmUàflÊÃ˜–Ã·Ê◊ÊøÊ⁄U— ¬flÎÁûÊflÊ ÃÁS◊Ÿ Œ‡ÊŸôÊÊŸøÁ⁄UòÊ– ÃºˇÊáÊÊÿ ∑È§òÊ ¬ÿÃÃ? Ãfl‚¥¡◊ÁáÊÿ◊ÁáÊìÊ∑§ê◊Áê◊Ã¬— ‚¥ÿ◊ÁŸÿ◊ÁŸàÿ∑§◊¸ÁáÊ; ÃòÊ ßë¿UÊÁŸ⁄UÊäÊŸ¥ Ã¬— ¬˝ÊëÿÃ– ¬˝ÊÁáÊ¬Ë«UÊ¬Á⁄U„UÃÈ∑§Ê◊Sÿ ÿã◊Ÿ—¬˝ÁáÊäÊÊŸ¥ Ãà‚¥ÿ◊—–

Ã¬— ‚¥ÿ◊ÊÃ˜ ∑§Õ¥ ÁflÁ‡‹cÿÃ? ‹ˇÊáÊ÷ŒÊÃ˜– ÃŒ˜ÿÕÊ-¬˝flÎûÊÊÒ ¬˝flÃ¸◊ÊŸÊ ¬˝◊ûÊÃÿÊ ◊ÈÁŸ—‚¥ÿ◊ËcÿÃ– •Ÿ‡ÊŸÊÁŒ◊„UÊÃ¬Á‚ ¬˝flÃ¸◊ÊŸ— Ã¬SflËÿ¸Ã– Ã¬—∑È§‡Ê‹cflÁ¬ ‚¥ÿ◊ ŸfläÊÊŸflÎûÊ⁄U‚¥ÿ◊ËSÿÊÁŒÁÃ ÷Œ—– ¬Á⁄UÁ◊Ã∑§Ê‹‚¥ÿ◊ŸÊÿÊÁ÷‚ÁãäÊÁŸ¸ÿ◊—– ·«UÊfl‡ÿ∑§¬Á⁄U¬Ê‹Ÿ¥ ÁŸàÿ∑§◊ÁÃ– Ã¬p

•ãflÿÊÕ¸-(Á‹¥ªË) ¡Ê Á¡ŸÁ‹¥ªË (Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ) Œ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ◊¥ ÃÕÊ(Ãfl‚¥¡◊ÁáÊÿ◊ÁáÊìÊ∑§ê◊Áê◊) Ã¬, ‚¥ÿ◊, ÁŸÿ◊ •ÊÒ⁄U ÁŸàÿ ∑§◊¸ ◊¥ (flÛ◊ÊáÊÊ) ¬˝flÃ¸ÃÊ„ÈU•Ê (¬Ë«UÿÁŒ) ŒÈ—πË „UÊÃÊ „ÒU, fl„U (áÊ⁄UÿflÊ‚¥) Ÿ⁄U∑§flÊ‚ ∑§Ê (¬ÊflÁŒ) ¬ÊÃÊ „ÒU–

≈UË∑§ÊÕ¸-•ΔUÊ⁄U„U ŒÊ·Ê¥ ‚ ⁄UÁ„UÃ Á¡ŸŒfl, ©UŸ∑§ mUÊ⁄UÊ ∑§„U „ÈU∞ ‡ÊÊSòÊ ÃÕÊ ©U‚◊¥ ∑§„U „ÈU∞•Êø⁄UáÊ ◊¥ ¬˝flËáÊ Ã¬ÊäÊŸÊ¥ ◊¥ üÊhÊŸ ∑§⁄UŸÊ Œ‡Ê¸Ÿ ∑§„U‹ÊÃÊ „ÒU– ¬˝◊ÊáÊ •ÊÒ⁄U ŸÿÊ¥ ∑§ mUÊ⁄UÊ Œ˝√ÿ,¬¥øÊÁSàÊ∑§Êÿ ÃÕÊ ÃûflÊ¥ ∑§Ê ÿÊÕÊàêÿ •fl’ÊäÊ ôÊÊŸ ∑§„‹ÊÃÊ „ÒU– ÁŸpÿ •ÊÒ⁄U √ÿfl„UÊ⁄U Ÿÿ ‚ ŒÿÊ◊Í‹∑§ •Á„¥U‚Ê äÊ◊¸ ∑§Ê •Êø⁄UáÊ øÊÁ⁄UòÊ ∑§„U‹ÊÃÊ „ÒU– ßŸ Œ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ∑§Ë ⁄UˇÊÊ ∑§ Á‹∞ Ã¬,‚¥ÿ◊, ÁŸÿ◊ •ÊÒ⁄U ÁŸàÿ∑§◊¸ ◊¥ ¬˝flÎÁûÊ ∑§Ë ¡ÊÃË „ÒU– fl„UÊ° ßë¿UÊ ∑§Ê ÁŸ⁄UÊäÊ Ã¬ ∑§„U‹ÊÃÊ „ÒU– ¬˝ÊáÊË∑§Ë ¬Ë«∏Ê ∑§Ê ¬Á⁄U„UÊ⁄U ∑§⁄UŸ ∑§Ë ßUë¿UÊ ∑§⁄UŸ flÊ‹ ∑§Ê ¡Ê ◊ŸÊÿÊª „ÒU, fl„U ‚¥ÿ◊ „UÊÃÊ „ÒU–

‡Ê¥∑§Ê-Ã¬ •ÊÒ⁄U ‚¥ÿ◊ ◊¥ ÄÿÊ Áfl‡Ê·ÃÊ „ÒU ?‚◊ÊäÊÊŸ-‹ˇÊáÊ ÷Œ ‚ ŒÊŸÊ¥ ◊¥ •ãÃ⁄U „ÒU– fl„U ßU‚ ¬˝∑§Ê⁄U „ÒU-¬˝flÎÁûÊ ◊¥ •¬˝◊ûÊ ÷Êfl ‚

¬˝flÎûÊ „ÈU•Ê ◊ÈÁŸ ‚¥ÿ◊Ë ∑§„U‹ÊÃÊ „ÒU– •Ÿ‡ÊŸ •ÊÁŒ ◊„UÊÃ¬Ê¥ ◊¥ ‹ªÊ „ÈU•Ê ◊ÈÁŸ Ã¬SflË ∑§„U‹ÊÃÊ„Ò– Ã¬ ◊¥ ∑È§‡Ê‹ „UÊŸ ¬⁄U ÷Ë ‚¥ÿ◊ ◊¥ ÿÁŒ ©U‚∑§Ê ÁøûÊ Ÿ„UË¥ ‹ªÊ „ÒU ÃÊ fl„U •‚¥ÿ◊Ë ∑§„U‹ÊÃÊ„ÒU– ÿ„UË ßŸ ŒÊŸÊ¥ ◊¥ •ãÃ⁄U „ÒU– ÷Êfl ÿ„U „ÒU Á∑§ •Ÿ‡ÊŸ •ÊÁŒ Ã¬Ê¥ ∑§Ê Ã¬ÃÊ „ÈU•Ê ÷Ë ÿÁŒ •¬˝◊ûÊ÷Êfl ‚ ¬˝ÊáÊË ¬Ë«∏Ê ∑§Ê ¬Á⁄U„UÊ⁄U ∑§⁄UÃ „ÈU∞ ¬˝flÎÁûÊ Ÿ„UË¥ ∑§⁄UÃÊ ÃÊ fl„U Ã¬SflË „UÊÃ „ÈU∞ ÷Ë •‚¥ÿ◊Ë∑§„UÊ ¡ÊflªÊ–

‚êÿÄàfl ôÊÊŸ ø⁄UáÊÊ¥ fl˝Ã ¬Ê‹ŸÊ¥ ◊¥¥, •Êfl‡ÿ∑§Ê¥ ÁŸÿ◊ ‚¥ÿ◊ ‚Ã˜ Ã¬Ê¥ ◊¥–ÁŸª¸˝ãÕ „UÊ ÿÁŒ ◊ŸÊ ŒÈπ ◊ÊŸÃÊ „ÒU, ¡ÊÃÊ •Ã— Ÿ⁄U∑§ ‚Ê •Ÿ¡ÊŸÃÊ „ÒUH11H


‚¥ÿ◊p ÁŸÿ◊p ÁŸàÿ∑§◊¸ øÒÃ·Ê¥ mUãmUflÎûÊ— Ã¬—‚¥ÿ◊ÁŸÿ◊ÁŸàÿ∑§◊ÊÁáÊ ÃÁS◊ÛÊŸÈDÊŸ¥ ÃÁŒÁÃ–∞fl¥ÁfläÊ¥ ◊„UŒŸÈDÊŸ¥ ∑È§flÊáÊÊ Á¬ Á∑¥§ SÿÊÃ ? áÊ⁄UÿflÊ‚¥ ¬ÊflÁŒ Ÿ⁄U∑§flÊ‚¥ ¬˝ÊåŸÊÁÃ– ∑§Ÿ ∑§Ê⁄UáÊŸ?¬Ë«UÿÁŒ ¬Ë«UÿÁÃ •ãÃ⁄UXU ∑§L§áÊÊÿÊ •÷ÊflÊà¬˝ÊÁáÊŸ¥ ¬Ë«UÿÁÃ ŒÈ—ÅÊË∑§⁄UÊÁÃ– `ÁøÃ˜ fl U◊ÊáÊÊ ßÁÃSÕÊŸ ’h◊ÊáÊÊ ßUÁÃ ¬ΔUÿÃ– ◊ÊŸŸ ’hU— ’hU◊ÊŸ—– ªÁfl¸Ã— ‚Ÿ˜ ‚ Á‹XUË ¬˝ÊÁáÊŸ¥ ¬Ë«UÿÁÃ– ‚¥ÿ◊Ë÷ÍàflÊ˘Á¬ ¬Ë«ÿËÁÃ Áfl⁄UÙäÊ—SÿÊUãŸ, ÷Êfl‚¥ÿ◊Ê÷ÊflÊÃ˜–

•ÕflÊ Œ‡Ê¸ŸôÊÊŸÊÁŒ∑§◊¸ÁáÊ ¬˝flÃ¸◊ÊŸÊ ÁŸ¡Êà◊ÁŸ ¬Ë«UÿÁÃ ŒÈ—πË÷flÁÃ ’h◊ÊŸàflÊÃ˜–ÃS◊ÊŒÈ¬‹ªÃ’Ë¡flÃ˜ ‚flZ Á„U ÁŸc»§‹àflÊÛÊ⁄U∑§flÊ‚◊ÁäÊfl‚ÁÃHvvH

©UàÕÊÁŸ∑§Ê-¬ÈŸp ÁŸ∑Î§ÁÃ’„ÈU‹∑§·ÊÿáÊ ‚ üÊ◊áÊÊ ŸàÿÊøc≈-∑¥§Œå¬ÊßUÿ flÛßU ∑§⁄U◊ÊáÊÊU ÷ÊÿáÊ‚È ⁄U‚ÁªÁh¥U–◊Êß¸U Á‹¥ªÁflflÊß¸U ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH12H

≈UË∑§Ê-‚Ê ‚ ‚◊áÊÊ üÊ◊áÊ— Á‹XUÊŸÈM§¬flÎûÊ¬Á⁄U¬Ê‹Ÿ ‚ÊÃàÿüÊ◊‡ÊË‹— áÊ Ÿ ÷flÁÃ– ÃÁ„UÁ∑¥§ ÷flÃ ? ÁÃÁ⁄UÄπ¡ÊáÊË ¬‡ÊÈflŒÊø⁄UáÊøáÊ— ÁÃÿÇÿÊÁŸ⁄fl– ∑§S◊ÊÃ ∑§Ê⁄UáÊÊÃ ? ÷ÊÿáÊ‚È ⁄U‚ÁªÁh¥U∑§⁄U◊ÊáÊÊ ÷Ê¡Ÿ·È πÊlSflÊl‹s¬ÿM§¬øÃÈÁfl¸äÊÊ„UÊ⁄·È ⁄U‚ªÎÁh¥U ∑È§flÊ¸áÊÊ Á¡uUÊ‹Ê‹È¬ÃÿÊ

Á∑§‚Ë ÁŸÁpÃ ∑§Ê‹ Ã∑§ ‚¥ÿ◊ ∑§ Á‹∞ ¬˝ÁÃôÊÊ ∑§⁄UŸÊ ÁŸÿ◊ „ÒU– ¿U„U •Êfl‡ÿ∑§Ê¥ ∑§Ê ¬Ê‹Ÿ∑§⁄UŸÊ ÁŸàÿ∑§◊¸ „ÒU– ßU‚ ¬˝∑§Ê⁄U ∑§ ’„ÈUÃ ’«∏ •ŸÈDÊŸ ∑§Ê ∑§⁄UÃÊ „ÈU•Ê üÊ◊áÊ Ÿ⁄U∑§ ◊¥ ¡ÊÃÊ „ÒUÄÿÊ¥Á∑§ •ãÃ⁄U¥ªU ◊¥ ∑§L§áÊÊ ∑§Ê •÷Êfl „UÊŸ ‚ fl„U ¬˝ÊÁáÊÿÊ¥ ∑§Ê ¬ËÁ«∏Ã ∑§⁄UÃ „ÈU∞ ¬˝flÎÁûÊ ∑§⁄UÃÊ „ÒU–‚¥ÿ◊Ë „Ù∑§⁄U ÷Ë ¬Ë«∏Ê ŒÃÊ „Ò, ÿ„ ÁflL§h ∑§ÕŸ „Ò? Ÿ„Ë¥, ÷Êfl‚¥ÿ◊ ∑§Ê •÷Êfl „ÙŸ ‚ fl„ ‚¥ÿ◊ËŸ„Ë¥ „Ò– ∑§„UË¥-∑§„UË¥ ¬⁄U “flÛ◊ÊáÊÊ” ßU‚∑§ SÕÊŸ ¬⁄U “’h◊ÊáÊÊ” ÿ„U ¬ÊΔU ¬…∏UÊ ¡ÊÃÊ „ÒU– Á¡‚∑§Ê•Õ¸ „Ò Á∑§ fl„U ◊ÊŸ ‚ ’¥äÊ ∑§⁄U •ÕÊ¸Ã˜ ‚¥ÿ◊, Ã¬ •ÊÁŒ ◊¥ ªÁfl¸Ã „UÊÃÊ „ÈU•Ê ¡Ëfl Á„¥U‚Ê ∑§⁄UÃÊ„ÒU– •ÕflÊ ◊ÊŸË „UÊŸ ‚ Œ‡Ê¸Ÿ, ôÊÊŸ •ÊÁŒ ∑§◊¸ ◊¥ ‹ªÊ „ÈU•Ê ÷Ë •¬ŸË •Êà◊Ê ◊¥ ŒÈ—πË ⁄„UUÃÊ „ÒU,ßU‚Á‹∞ ¬àÕ⁄U ◊¥ ’Êÿ ’Ë¡ ∑§Ë Ã⁄U„U ©U‚∑§ ‚÷Ë •ŸÈDÊŸ ÁŸc»§‹ „UÊÃ „Ò¥, Á¡‚‚ fl„U Ÿ⁄U∑§ ¡ÊÃÊ„ÒUHvvH

©UàÕÊÁŸ∑§Ê-¬ÈŸ— ◊ÊÿÊ ∑§cÊÊÿ ∑§Ë ’„ÈU‹ÃÊ ‚ fl„U üÊ◊áÊ Ÿ„UË¥ „UÊÃÊ „ÒU, ÿ„U ∑§„UÃ „Ò¥U-•ãflÿÊÕ¸-(÷ÊÿáÊ‚È) ÷Ê¡Ÿ ◊¥ (⁄U‚ÁªÁh¥U) ⁄U‚ ∑§Ë ªÎhÃÊ ∑§Ê (∑§⁄U◊ÊáÊÊ) ∑§⁄UÃÊ

„ÈU•Ê (∑¥§Œå¬ÊßÿU) ∑§ãŒ¬¸ •ÊÁŒ ÷ÊflŸÊ ◊¥ (fl UßU) ¬˝flÃ¸Ÿ ∑§⁄UÃÊ „ÒU– fl„U (◊Êß¸U) ◊ÊÿÊflË(Á‹¥ªÁflflÊß¸U) Á‹¥ª ∑§Ê ÁflŸÊ‡Ê∑§ (ÁÃÁ⁄UÄπ¡ÊáÊË) ¬‡ÊÈ „ÒU– (‚Ê ‚◊áÊÊ áÊ) fl„U üÊ◊áÊ Ÿ„UË¥„ÒU–

≈UË∑§ÊÕ¸-¡Ê Á‹¥ª ∑§ •ŸÈM§¬ øÊÁ⁄UòÊ ∑§Ê ¬Á⁄U¬Ê‹Ÿ ∑§⁄UŸ ◊¥ „U◊‡ÊÊ üÊ◊‡ÊË‹ „UÊ, fl„U üÊ◊áÊ

„UÊ ‹Ê‹È¬Ë ‚⁄U‚ ÷Ê¡Ÿ ∑§Ê ’ŸÊ „ÒU, ∑§Ê◊ÊÁŒ ¬Ê¬ ÷⁄U ◊¥ »§‹Ã— ‚ŸÊ „ÒU–„UÊÃÊ Ÿ„UË¥ üÊ◊áÊ flÊ √ÿÁ÷øÊ⁄U∑§ÃÊ¸, ◊ÊÿÊÁ÷÷ÍÃ ¬‡ÊÈ „ÒU ◊Œ-◊Ê⁄U-äÊûÊÊ¸H12H

Á‹X¬Ê„ÈU«U :: 67

ŒÈÇäÊÁ◊C◊ÊŒ∑§ÊÁŒ⁄U‚·È ‹ê¬≈U— ‚Ÿ˜ Á∑¥§ ∑§⁄ÊÁÃ ? ∑¥§Œå¬ÊßUÿ √ÊÛUßU ∑§ãŒ¬Ê¸ÁŒ∑§·È flÃ¸Ã ⁄U‚ÊÁäÊ∑§-÷Ê¡Ÿ¬˝÷ÊflÊÃ˜– ⁄UÊªÊº∑§Êà¬˝„UÊ‚Á◊ÁüÊÃ¬˝¡À¬— ∑§ãŒ¬¸—– •ÊÁŒ‡ÊéŒŸ ∑§ÊÒà∑È§ëÿ◊ÊÒπÿ¸∑§Ê◊∑§ÕÊ-‚¥‹ÇŸÃÊÁŒª˝„UáÊ¥ ∑§Ã¸√ÿ◊˜– `ÁøÃ˜ ∑§ÊãŒ¬¸∑Ò§ÁÀflcÿÊÁ÷ÿÊÇÿŒÊŸflË‚ê◊Ê„UË÷ÊflŸÊ— ¬Á⁄Uª˝ÊsÊ—– ÃÕÊøÊQ¥§ ◊Í‹ÊøÊ⁄-

∑¥§Œå¬◊ÊÁ÷¡ÊÇª¥ Á∑§Á√fl‚‚ê◊Ê„U◊Ê‚È⁄UûÊ¥ ø–ÃÊ ŒflŒÈÇªß¸U•Ê ◊⁄UáÊÁê◊ Áfl⁄UÊÁ„U∞ „UÊ¥ÁÃH

ÿ ∑§ãŒ¬ÊÁŒ÷ÊflŸÊÿÊ¥ ¬flÃ◊ÊŸÊSÃ üÊ◊áÊÊ ◊⁄UáÊ∑§Ê‹ ‚êÿÄàfl¥ Áfl⁄UÊäÊÿãÃÊ Œfl-ŒÈªÁÃ◊È¬‹÷ãÃ–ÃlÕÊ-⁄UÊªÊº∑§ÊŒŸÎÃflø— ¬˝‹ÿ¬ÛÊãÿ·Ê◊åÿŸÎÃ◊fl ¬˝ÁÃ¬ÊŒÿã‚÷ÊÿÊ◊ãÃ—- ∑§⁄UáÊ ¬˝‚ËŒÁÃ ‚∑§ãŒ¬Œfl·È SÃÈÁÃ¬ÊΔ∑§∑§À¬·Íà¬lÃ ÃÃSàÿÊíÿÿ¥÷ÊflŸÊ– ◊ãòÊÃãòÊÿãòÊ-ŒÊŸÊìÊÊ≈UŸfl‡ÊË∑§⁄UáÊÊÁŒÁfläÊÊŸŸŸÊÁ⁄U∑§‹»§‹Êà¬Èc¬ÊŒ˜÷ÊflŸ◊˜, øãº˝Œ‡Ê¸Ÿ◊◊ÊflSÿÊÿÊ◊˜, ¡‹flÎÁCUpÊ∑§Ê‹, Áfl÷ÊflÿÊZ÷ ÍÃ∑ ˝ §Ë« U ÊÁfl÷Ê ¸flŸ◊˜, ¬ ˝ ÁÃÁDÃUª Î„ U ÁSÕÃ’Ê‹ÊŸÊ◊ŸÈª◊Ÿ◊˜,÷ÍŸ÷—SâÊ‹‚ŸÊäÿˇÊ◊ÁãòÊ¬Á⁄U·Ã˜‚ŒSÿŸª⁄UÊäÿˇÊÊlÁ÷¡ŸÊŸÊ¥ SflËÿ¬ÊŒ·È ¬˝áÊ◊Ÿ◊˜ ßUàÿÊÁŒ’„ÈÁfläÊ-∑Î§àÿ¥ Sfl∑§ËÿÒEÿ’‹¬ÁÃDÊ‚¥¬ÁûÊ‚ÈπªÊ⁄UflÊ‡ÊŸ⁄U‚ÊÁŒ¬ÊåàÿÕZ äÊ◊¬èÊÊflŸÊÕZ flÒÿÊflÎàÿÁŸÁ◊ûÊ¥ ∑§ÊÒÃÈ∑§ÊmUÊ

„UÊÃÊ „ÒU, Á∑§ãÃÈ ¡Ê ∞‚Ê Ÿ„UË¥ ∑§⁄UÃÊ „ÒU, fl„U ¬‡ÊÈ „UÊÃÊ „ÒU ÄÿÊ¥Á∑§ πÊl, SflÊl, ‹s, ¬ÿ M§¬ øÊ⁄U¬˝∑§Ê⁄U ∑§ •Ê„UÊ⁄UÊ¥ ◊¥ ⁄U‚ ªÎÁhU ∑§⁄UÃÊ „ÈU•Ê Á¡uUÊ ‹Ê‹È¬ „UÊŸ ‚ ŒÍäÊ, Á◊ΔUÊß¸U, ‹aÂU •ÊÁŒ ⁄U‚Ê¥ ◊¥‹ê¬≈U „UÊ, ∑§ãŒ¬¸ •ÊÁŒ ÷ÊflŸÊ•Ê¥ ◊¥ •ÁäÊ∑§ ⁄U‚ flÊ‹ ÷Ê¡Ÿ ∑§ ¬˝÷Êfl ‚ ¬˝flÎÁûÊ ∑§⁄UŸ ‹ªÃÊ „ÒU–⁄UÊª ∑§ ©Uº˝∑§ ‚ „UÊSÿ Á◊ÁüÊÃ ’∑§flÊ‚ ∑§⁄UŸÊ ∑§ãŒ¬¸ ∑§„U‹ÊÃÊ „ÒU– •ÊÁŒ ‡ÊéŒ ‚ ∑§ãŒ¬¸ ∑§ ‚ÊÕ∑§ÊÒà∑È§ëÿ, ◊ÊÒπÿ¸, ∑§Ê◊ ∑§ÕÊ •ÊÁŒ ◊¥ ‚¥‹ÇŸÃÊ ∑§Ê ª˝„UáÊ ∑§⁄UŸÊ øÊÁ„U∞– •ÕflÊ •ÊÁŒ ‡ÊéŒ ‚Á∑§ÁÀfl·, •ÊÁ÷ÿÊªË, ŒÊŸflË, ‚ê◊Ê„UË ÷ÊflŸÊ•Ê¥ ∑§Ê ª˝„UáÊ ∑§⁄UŸÊ øÊÁ„U∞–

¡Ò‚Ê Á∑§ ◊Í‹ÊøÊ⁄U ◊¥ ∑§„UÊ „ÒU-““∑§ãŒ¬Ë¸, •ÊÁ÷ÿÊÇÿ, Á∑§ÁÀfl·∑§, ‚ê◊Ê„U •ÊÒ⁄U •Ê‚È⁄UËflÎÁûÊ ◊⁄UáÊ ∑§Ë Áfl⁄UÊäÊŸÊ ∑§⁄UÃË „Ò,U Á¡‚‚ Œfl ŒÈª¸ÁÃ „UÊÃË „Ò–””

¡Ê ∑§ãŒ¬¸ •ÊÁŒ ÷ÊflŸÊ•Ê¥ ◊¥ ¬˝flÃ¸◊ÊŸU „Ò¥U, fl üÊ◊áÊ ◊⁄UáÊ∑§Ê‹ ◊¥ ‚êÿÄàfl ∑§Ë Áfl⁄UÊäÊŸÊ∑§⁄UÃ „ÈU∞ Œfl ŒÈª¸ÁÃ ∑§Ê ¬˝Ê# „UÊÃ „Ò¥U– fl„U ßU‚ ¬˝∑§Ê⁄U „ÒU- ¡Ê ⁄UÊª ∑§ ©Uº˝∑§ ‚ •ŸÎÃfløŸ ∑§„UÃÊ„ÈU•Ê ÃÕÊ ‚÷Ê ◊¥ ŒÍ‚⁄UÊ¥ ∑§Ê ÷Ë ¤ÊÍΔU „UË ∑§„UÃÊ „ÈU•Ê ◊Ÿ ◊¥ ¬˝‚ÛÊ „UÊÃÊ „ÒU, fl„U SÃÈÁÃ ¬ÊΔU∑§ ¡Ò‚∑§ãŒ¬¸ ŒflÊ¥ ◊¥ ©Uà¬ÛÊ „UÊÃÊ „ÒU– ßU‚Á‹∞ ßU‚ ÷ÊflŸÊ ∑§Ê àÿÊª ∑§⁄UŸÊ øÊÁ„U∞– ◊ãòÊ, ÃãòÊ, ÿãòÊ, ŒÊŸ,©UìÊÊ≈UŸ, fl‡ÊË∑§⁄UáÊ •ÊÁŒ ÁfläÊÊŸ ‚ ŸÊÁ⁄Uÿ‹ »§‹ ‚ »Í§‹Ê¥ ∑§Ê ÁŸ∑§Ê‹ŸÊ, •◊ÊflSÿÊ ◊¥ øãº˝◊Ê∑§Ê ÁŒπÊŸÊ, •∑§Ê‹ ◊¥ ¡‹flÎÁCU ∑§⁄UŸÊ, ⁄UÊÁòÊ ◊¥ ÷ÍÃ∑˝§Ë«∏UÊ ¬˝∑§≈U ∑§⁄UŸÊ, ¬˝ÁÃÁDÃ ªÎ„U ∑§Ë∑§ãÿÊ•Ê¥ ∑§Ê •ŸÈª◊Ÿ ∑§⁄UŸÊ, ÷Í‚ŸÊ •äÿˇÊ, flÊÿÈ ‚ŸÊ •äÿˇÊ, âÊ‹‚ŸÊ •äÿˇÊ, ◊ãòÊË,‹Ê∑§‚÷Ê, ÁfläÊÊŸ‚÷Ê ∑§ ‚ŒSÿ, Ÿª⁄U-•äÿˇÊ •ÊÁŒ ∑È§‹ËŸ¡ŸÊ¥ ∑§Ê •¬Ÿ ø⁄UáÊÊ¥ ◊¥ ¤ÊÈ∑§ÊŸÊ


Œ‡Ê ¸ŸôÊÊŸøÊÁ⁄ UòÊ Ê⁄ U ÊäÊŸÊ ¥ ¬ ˝áÊ‡ÿÁÃ Á¡ŸÊôÊÊ◊ ÈÑYUÃ ø Ãà»§‹Ÿ fl⁄U Ê„ Uª¡Ê¡ÊÁŒ-flÊ„UŸflÊ„U∑§cflÊÁ÷ÿÊÇÿŒfl·Íà¬ÁûÊ◊„¸UÁÃ ÃÃÊ Ÿ ∑§ÊÿÊ¸ èÊÊflŸÊåÿÃÊ– ÃËÕ¸VU⁄-UÁ¡ŸÊª◊ÊøÊÿ¸‚YU-‚ÍòÊ¬˝àÿŸË∑§flÎàÿÊ ‡ÊË‹ÊøÊ⁄UÁflŸÿflÒÿÊflÎàÿ¬Á⁄U„UËáÊÊ ◊ÊÿÊÁflŸÁSòÊÁŒflãº˝¬Á⁄U·ÁŒ ‚ŒÊãÃflÊÁ‚ŸSÃüÊ◊áÊÊpÊá«UÊ‹flÃ˜ Á∑§ÁÀfl·¬ŒSÕÊŸËÿÊ ÷flÁãÃ ÃÃ— üÊ◊áÊÒ⁄ÃÊ ÷ÊflŸÊ Ÿ ÷Ê√ÿÊ– ©Uã◊ÊªÊ¬Œ‡Ê∑§ÊÁfl¬⁄UËÃ◊Êª¸¬˝flÃ¸∑§ÊSÃËÕ¸∑§⁄¥U◊ãÿÊ— ‡ÊÈŸË¬˝DU‹ÇŸE◊Ê„UflŒ˜ flŒÊŒÿfl‡ÿÊ— Sflë¿UãŒflÁÃ¸ŸSÃ ‚ê◊Ê„UÊÁŸêŸŒfl·È ‚◊È¬¡ÊÿãÃ ÃS◊ÊÁŒÿ¥ ÷ÊflŸÊÁ¬ flíÿÊ¸– ªfl¸ÿÈQ§Ê fl¥ø∑§— ∑˝§ÊäÊË Ã¬pÊÁ⁄UòÊÊŸÈDUÊŸ‚¥Ä‹‡ÊflÊŸŸÈ’hflÒ⁄U— ‚ÛÊ¥’Êfl⁄UË·ÊÁŒÁŸêŸÊ‚È⁄UŒfl·Íà¬ÁûÊ◊‡ŸÈÃ ÃÃpÒÃÊ ÷ÊflŸÊ˘Á¬ Ÿ ÷ÊflŸËÿÁÃ–ÿŸ Á∑¥§ ÷áÿÃ ? ◊ÊßU¸ ◊ÊÿÊflË– ¬ÈŸ⁄UÁ¬ Á∑§◊˜ ? Á‹¥ª-ÁflflÊßU Á‹XU√ÿ¬ÊÿË Á‹XU÷XUË ∑§âÿÃHvwH

©UàÕÊÁŸ∑§Ê-•Õ üÊÊ◊áÿ÷ÊflÊŒ˜÷˝CU— Á∑¥§ ∑È§L§Ã ßUàÿÊÅÿÊÿÃ-äÊÊflÁŒ Á¬¥«UÁáÊÁ◊ûÊ¥ ∑§‹„¥U ∑§Ê™§áÊ ÷È¥¡Œ Á¬¥«U¥–•flL§¬M§ß¸U‚¥ÃÊ Á¡áÊ◊ÁÇª áÊ „UÊß ‚Ê SÊ◊áÊÊH13H

ßàÿÊÁŒ ’„ÈUÃ ¬˝∑§Ê⁄U ∑§ ∑§ÊÿÊZ ∑§Ê •¬ŸÊ ∞Eÿ¸, ’‹, ¬˝ÁÃDÊ, ‚ê¬ÁûÊ, ‚Èπ, ªÊ⁄Ufl, ÷Ê¡Ÿ, ⁄U‚•ÊÁŒ ∑§Ë ¬˝ÊÁ# ∑§ Á‹∞, äÊ◊¸ ¬˝÷ÊflŸÊ ∑§ Á‹∞, flÒƒÿÊflÎÁûÊ ∑§ Á‹∞ •ÕflÊ ∑§ÊÒÃÈ∑§ ‚ ∑§⁄UÃÊ „ÒUÃÊ Œ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ∑§Ë •Ê⁄UÊäÊŸÊ ∑§Ê ŸÊ‡Ê ∑§⁄UÃÊ „ÒU, Á¡Ÿ •ÊôÊÊ ∑§Ê ©UÑ¥ÉÊŸ ∑§⁄UÃÊ „ÒU, ßŸÁ∑˝§ÿÊ•Ê¥ ∑§ »§‹ ‚ ‚Í∑§⁄U, „UÊÕË, ’∑§⁄UÊ •ÊÁŒ flÊ„UŸ ∑§Ê fl„UŸ ∑§⁄UŸ flÊ‹ •ÊÁ÷ÿÊÇÿ ¡ÊÁÃ ∑§ŒflÊ¥ ◊¥ ©Uà¬ÛÊ „UÊÃÊ „ÒU– ßU‚Á‹∞ ÿ„U ÷ÊflŸÊ Ÿ„UË¥ ∑§⁄UŸË øÊÁ„U∞– ÃËÕZ∑§⁄U, Á¡ŸÊª◊, •ÊøÊÿ¸, ‚¥ÉÊ,‚ÍòÊ ∑§ Áfl¬⁄UËÃ flÎÁûÊ ‚ ‡ÊË‹, •ÊøÊ⁄U, ÁflŸÿ, flÒÿÊflÎÁûÊ ‚ ⁄UÁ„UÃ, ◊ÊÿÊøÊ⁄U ‚ ÿÈQ§ „UÊ∑§⁄U fl üÊ◊áÊSflª¸ ∑§ ßãº˝Ê¥ ∑§Ë ‚÷Ê ◊¥ „U◊‡ÊÊ øÊá«UÊ‹ ∑§ ‚◊ÊŸ •ãÃ ◊¥ ⁄U„UŸ flÊ‹ Á∑§ÁÀfl· ¬Œ ∑§Ê SÕÊŸ ¬ÊÃ„Ò¥U– ßU‚Á‹∞ üÊ◊áÊÊ¥ ∑§Ê ÿ„U ÷ÊflŸÊ Ÿ„UË¥ ∑§⁄UŸÊ øÊÁ„U∞– ©Uã◊Êª¸ ∑§ ©U¬Œ‡Ê∑§, Áfl¬⁄UËÃ ◊ÊÇÊ¸ ∑§¬˝flÃ¸∑§, •¬Ÿ •Ê¬∑§Ê ÃËÕZ∑§⁄U ◊ÊŸŸ flÊ‹, ∑È§PÈ§⁄UË ∑§ ¬Ë¿U ‹ª ∑È§ûÊ ∑§ ◊Ê„U ∑§ ‚◊ÊŸ flŒÊŒÿ∑§ fl‡ÊË÷ÍÃ Sflë¿UãŒflÃË¸ ‚ê◊Ê„UË üÊ◊áÊ ÁŸêŸ ¡ÊÁÃ ∑§ ŒflÊ¥ ◊¥ ©Uà¬ÛÊ „UÊÃ „Ò¥U, ßU‚Á‹∞ ÿ„U ÷ÊflŸÊèÊË ¿UÊ«∏ ŒŸË øÊÁ„U∞– ÉÊ◊á«U ‚ ÿÈQ§, ∑§¬≈UË, ∑˝§ÊäÊË, Ã¬ •ÊÒ⁄U øÊÁ⁄UòÊ ∑§ •ŸÈcΔUÊŸ ◊¥ ‚¥Ä‹‡Ê∑§⁄UÃÊ „ÈU•Ê, flÒ⁄U ’Ê°äÊŸ flÊ‹Ê •ê’Êfl⁄UË‚ •ÊÁŒ ÁŸêŸ ¡ÊÁÃ ∑§ •‚È⁄U ŒflÊ¥ ◊¥ ©Uà¬ãŸ „UÊÃ „Ò¥U,ßU‚Á‹∞ ÿ„U ÷ÊflŸÊ ÷Ë Ÿ„UË¥ ÷ÊŸÊ øÊÁ„U∞ ÄÿÊ¥Á∑§ ∞‚Ê ∑§⁄UŸ flÊ‹Ê üÊ◊áÊ Á‹¥ª ∑§Ê ŸÊ‡Ê ∑§⁄UŸ flÊ‹Ê◊ÊÿÊflË „UÊÃÊ „ÒUHvwH

©UàÕÊÁŸ∑§Ê-üÊÊ◊áÿ ÷ÊflÊ¥ ‚ ÷˝CU üÊ◊áÊ ÄÿÊ ∑§⁄UÃÊ „ÒU, ÿ„U ’ÃÊÃ „Ò¥U-

‹Ê ÷Ê¡ŸÊÕ¸ ‚„U‚Ê ’‚ ÷Êª ¡ÊÃ, ‚ÊäÊÁ◊¸ ‚ ∑§‹„U ÷Ë ∑§⁄U ÷ÊÃ πÊÃ–ÁflmU·¬ÍáÊ¸ ⁄UπÃ ◊ÈÁŸ ‚ãÃ ‚ „Ò¥U, fl ŒÍ⁄U „Ë üÊ◊áÊ „UÊ Á‡Êfl¬¥Õ ‚ „Ò¥UH13H

Á‹X¬Ê„ÈU«U :: 69

≈UË∑§Ê-‚Ê ‚ ¬ÍflÊQ§— ‚◊áÊÊ üÊ◊áÊ— Á∑¥§ ∑§⁄UÊÁÃ ? Á¬¥«UÁáÊÁ◊ÁûÊ¥ äÊÊflÁŒ Á¬¥«UÁŸÁ◊ûÊ¥ äÊÊflÁÃ;Á¬¥«U◊‡ÊŸ¬ÊŸÊÁŒ ÃÁÛÊÁ◊ûÊŸ ÃŒflÊ#ÿ äÊÊflÁÃ ßUÿÊ¸¬Õ-ª◊Ÿ◊ÈÑ¥Éÿ ‚⁄UÁÃ ÃŒ˜ªÎÁ„UáÊÊ ªÎ„U „¥U ¬˝Õ◊¥ªë¿UÊ◊ËÁÃ ¬ÁáÊäÊÊŸÊÃ– ¬ÈŸp Á∑§◊? ∑§‹„¥U ∑§Ê™§áÊ Á¬¥«¥¥U ÷¥È¡Œ ∑§‹„¥U Áfl‚¥flÊŒ¥ Ãà∑Î§àflÊ Á¬¥«U◊‡ÊŸ¥÷Èæ˜§Q§– ÃS◊ÊÃ˜ Á∑¥§ SÿÊÃ˜? •flL§¬M§ß¸U ‚¥ÃÊ •¬⁄U¬˝M§¬Ë ‚Ÿ˜ ¬⁄U◊Èà∑Î§C¥U Á‹X¥U ŒÒªê’⁄UM§¬◊ÈëÿÃÃÁmU¬⁄UËÃ◊ãÿÕÊ èÊáÿÃ– ÃSÿÊ¬⁄USÿ Á‹XUSÿ ¬˝M§¬áÊÊ ÃŒŸÈ¬˝flÃ¸ŸÊ ÿS◊ÊŒ˜ ÷flÃ˜ ‚ •¬⁄UåÊ˝M§¬Ë–Á∑¥§ ÁflÁ‡ÊCU—? Á¡áÊ◊ÁÇª áÊ „UÊß Á¡Ÿ◊ÊªË¸ Ÿ ÷flÁÃ Á∑§ãÃÈ Á¡ŸÊ÷Ê‚ ∞flÁÃ ÃÊà¬ÿ¸—HvxH

©UàÕÊÁŸ∑§Ê-◊Êª¸-Áfl⁄UÊÁäÊflÎûÊŸ ø⁄UŸ˜ Á∑§◊ãÿÃ˜ ∑Î§àÿ¥ ÁflŒäÊÊÃËÁÃ ’ÍÃ-Áªá„UÁŒ •ŒûÊŒÊáÊ¥ ¬⁄UÁáÊ¥ŒÊ Áfl ÿ ¬⁄UÊÄπŒÍ‚Á„¥U–Á¡áÊÁ‹¥ª¥ äÊÊ⁄¥UÃÊ øÊ⁄áÊ fl „UÊßU ‚Ê ‚◊áÊÊH14H

≈UË∑§Ê- ‚Ê ‚◊áÊÊ ‚ üÊ◊áÊ— ÁflÁ„UÃÁ∑˝§ÿÊ¥ Á∑˝§ÿ◊ÊáÊÊ ŸÇŸ—– ∑§âÊ¥÷ÍÃ—? Á¡áÊÁ‹¥¥ª¥ äÊÊ⁄¥UÃÊÁ¡ŸÁ‹X¥UU äÊÊ⁄UÿŸ˜ Á¡ŸãºáÊ ÷ªflÃÊ ÿÃ˜ ¬˝ÊQ¥§ ‚ÊäÊÈÁfläÊÊŸ¥ ÃàSflËÁ∑˝§ÿ◊ÊáÊÊ Á¬– ∑§Ê ÷flÃ˜ ? øÊ⁄UáÊfl „UÊßU øÊÒ⁄áÊ ßfl ÷flÁÃ øÊÒ⁄áÊ ‚◊Á◊ÁÃ– Á∑¥§ ∑§Ê⁄UáÊ◊˜ ? •ŒûÊŒÊáÊ¥ Áªá„UÁŒ •ŒûÊŒÊŸ¥ ªÎ UÊÁÃ

•ãflÿÊÕ¸-(Á¬¥«UÁáÊÁ◊ûÊ¥) Á¬¥«U (÷Ê¡Ÿ) ∑§ ÁŸÁ◊ûÊ ¡Ê (äÊÊflÁŒ) ŒÊÒ«∏ÃÊ „ÒU (∑§‹„¥U∑§Ê™§áÊ) ∑§‹„U ∑§⁄U∑§ (Á¬¥«¥U) ¡Ê Á¬¥«U ∑§Ê (÷È¥¡Œ) πÊÃÊ „ÒU (•flL§¬M§ß¸U ‚¥ÃÊ) fl„UÁfl¬⁄UËÃ ¬˝flÎÁûÊ ∑§⁄UÃÊ „ÈU•Ê (‚◊áÊÊ) üÊ◊áÊ (Á¡áÊ◊ÁÇª) Á¡Ÿ◊ÊªË¸ (áÊ „UÊßU) Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸- ©U‚ ªÎ„USÕ ∑§ ÉÊ⁄U ◊¥ ◊Ò¥ ¬„U‹ ¡Ê™°§ªÊ, ßU‚ ¬˝∑§Ê⁄U ∑§Ë ÷ÊflŸÊ ‚ •‡ÊŸ, ¬ÊŸ •ÊÁŒ∑§Ë ¬˝ÊÁ# ∑§ Á‹∞ ß¸UÿÊ¸¬Õ ‚Á◊ÁÃ ∑§Ê ©UÑ¥ÉÊŸ ∑§⁄U∑§ ŒÊÒ«∏ÃÊ „ÒU– •Ê¬‚ ◊¥ Áfl‚¥flÊŒ ∑§⁄U∑§ ÷Ê¡Ÿ∑§⁄UÃÊ „ÒU fl„U •ãÿ Á‹¥ª ∑§Ë ¬˝M§¬áÊÊ ∑§⁄UŸ flÊ‹Ê Á¡Ÿ◊ÊªË¸ Ÿ„UË¥ Á∑§ãÃÈ Á¡ŸÊ÷Ê‚ „ÒU– ©Uà∑Î§CUÁŒªê’⁄U M§¬ ∑§ Áfl¬⁄UËÃ •ãÿ Á‹¥ª ∑§Ë ¬˝M§¬áÊÊ •¬⁄U¬˝M§¬Ë ∑§„U‹ÊÃË „ÒUHvxH

©UàÕÊÁŸ∑§Ê- ◊Êª¸ Áfl⁄UÊäÊË •Êø⁄UáÊ ∑§⁄UÃÊ „ÈU•Ê •ÊÒ⁄U •ãÿ ÄÿÊ ∑§Êÿ¸ ∑§⁄UÃÊ „ÒU, ÿ„U ’ÃÊÃ„Ò¥U-

•ãflÿÊÕ¸-(•ŒûÊŒÊáÊ¥) Á’ŸÊ ÁŒÿÊ ŒÊŸ ¡Ê (Áªá„UÁŒ) ª˝„UáÊ ∑§⁄UÃÊ „ÒU (ÿ) •ÊÒ⁄U(¬⁄UÊÄπŒÍ‚Á„¥U) ¬⁄UÊˇÊ ◊¥ ŒÍ·áÊ ∑§ ‚ÊÕ (¬⁄UÁáÊ¥ŒÊ) ¬⁄U ∑§Ë ÁŸ¥ŒÊ (Áfl) ÷Ë ∑§⁄UÃÊ „ÒU–(Á¡áÊÁ‹¥ª¥) Á¡ŸÁ‹¥ª ∑§Ê (äÊÊ⁄¥UÃÊ) äÊÊ⁄UáÊ ∑§⁄UÃÊ „ÈU•Ê ÷Ë (øÊ⁄UáÊ fl) øÊ⁄U ∑§ ‚◊ÊŸ (‚Ê

ÁŸãŒÊ ¬⁄UÊˇÊ ¬⁄U ∑§Ë ∑§⁄UÃÊ ’ŸÊÃÊ, ŒÊ·Ë, ¬˝ŒûÊ Á’Ÿ ŒÊŸ Sflÿ¥ ª„UÊÃÊ–ÁŸªãÕ Á‹¥ª Á¡‚Ÿ ’‚ ’Ês äÊÊ⁄UÊ, ‚Ê øÊ⁄U ‚Ê üÊ◊áÊ „ÒU ŸÁ„¥U ‚Êêÿ äÊÊ⁄UÊH14H


∑§◊Á¬ flSÃÈ ¬⁄·Ê◊¬ÎC˜ÿ ÁflŸÊ ŒÊŸ¥ ª˝„UáÊ◊ŒûÊÊŒÊŸ◊ÈëÿÃ– ÿÃp ÃÎÃËÿ◊„UÊfl˝ÃSÿÊ‚ÊŒŸÊ¬˝‚XU—¬˝‚íÿÃ– ¬ÈŸp Á∑§◊˜? ¬⁄UÊÄπŒÍ‚Á„¥U ¬⁄UÁáÊ¥ŒÊ Áfl ÿ ¬⁄UÊ ÊŒÍ·áÊÒ— ¬⁄UÁŸ¥ŒÊ •Á¬ ø ∑§⁄UÊÁÃ ¬⁄U·Ê¥¬ÎD◊Ê¥‚Ê‡ÊË ‚ üÊÊ◊áÿèÊ˝CU— ∞flÁÃ ÃÊà¬ÿ¸—– ¬⁄UÁŸ¥ŒÊ˘Á¬ SÃÿ◊ÊSÕÊ∑§Ã¸ŸÊÃ˜HvyH

©UàÕÊÁŸ∑§Ê-¬ÈŸ⁄UÁ¬ ÃSÿ ÁfløÁCÃ¥ √ÿÊøCU-©Uå¬«UÁŒ ¬«UÁŒ äÊÊflÁŒ ¬È…UUflË•Ê πáÊÁŒ Á‹¥ªM§fláÊ–ßUÁ⁄UÿÊfl„U äÊÊ⁄¥UÃÊ ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH15H

≈UË∑§Ê-‚Ê ‚◊áÊÊ áÊ ‚ üÊ◊áÊÊ Ÿ– Á∑¥§ ∑È§fl¸Ÿ˜ ? ßUÁ⁄UÿÊfl„ äÊÊ⁄¥UÃÊ ßUÿÊ¸¬Õ¥ •äÊÊ⁄UÿŸ˜¬˝Ê∑Î§Ã’‹ÊŒ∑§Ê⁄USÿ ‹È∑˜§– ß¸UÿÊ¸¬Õ‚Á◊Ã— ¬˝ÁÃôÊÊ◊flªáÿ ‚¥ø⁄UÁÃ– ∑§ÕÁ◊ÁÃøÃ˜? ©Uå¬«UÁŒ¬«UÁŒ äÊÊflÁŒ ¬Œ¥ ÁˇÊ¬˝◊ÈàÕÊåÿÊàÕÊåÿÊëø‹ÁÃ– ©UìÊ‹Ÿ˜ ‚Ÿ˜ ∑§ŒÊÁøŒ˜ ÷Í◊ÊÒ ¬ÃÁÃ ¬ÈŸ⁄UåÿÈàÕÊÿ⁄U„U‚Ê äÊÊflÁÃ– ßàÿÊÁŒ∑§◊flÊÃÊ˘ãÿŒÁ¬? ¬È…UflË•Ê πáÊÁŒ ¬ÎÁÕflË¥ ·≈˜U∑§Êÿ¡ËflÊüÊÿ÷ÍÃÊ¥πŸÁÃ– ∑§Ÿ ÷·áÊ? Á‹¥ªM§fláÊ Á¡ŸÁ‹XUM§¬áÊ– ÃŸ Á∑§◊˜? ÁÃÁ⁄UÄπ¡ÊáÊËU ÁÃÿ¸ÇÿÊÁŸ—¬‡ÊÈ⁄flàÿâÊ¸—HvzH

‚◊áÊÊ) fl„U üÊ◊áÊ („UÊßU) „UÊÃÊ „ÒU–≈UË∑§ÊÕ¸-Á¡Ÿãº˝ ÷ªflÊŸ˜ ∑§ mUÊ⁄UÊ ∑§„U „ÈU∞ ‚ÊäÊÈ ∑§ •Êø⁄UáÊ ∑§Ê SflË∑§Ê⁄U ∑§⁄UÃÊ „ÈU•Ê ∞fl¥

‡ÊÊSòÊ ◊¥ ∑§„Ë Á∑˝§ÿÊ•Ù¥ ∑§Ù ∑§⁄UÃÊ „È•Ê ÷Ë fl„U ŸÇŸ üÊ◊áÊ øÊ⁄U ¡Ò‚Ê „ÒU, ¡Ê ŒÍ‚⁄UÊ¥ ∑§Ë flSÃÈ∞° Á’ŸÊ¬Í¿U ‹ ‹ÃÊ „ÒU ÄÿÊ¥Á∑§ fl„U ÃÎÃËÿ ◊„UÊfl˝Ã ∑§Ë •Ê‚ÊŒŸÊ ∑§⁄UÃÊ „ÒU– ŒÍ‚⁄UÊ¥ ∑§Ë ¬ËΔU ¬Ë¿U ÁŸ¥ŒÊ ∑§⁄UŸflÊ‹Ê fl„U ¬ÎD◊Ê¥‚÷Ê¡Ë ∑§„U‹ÊÃÊ „ÒU, •Ã— fl„U üÊ◊áÊ¬Ÿ ‚ ÷˝c≈U „UÊÃÊ „ÒU– ¬⁄UÁŸ¥ŒÊ ÷Ë øÊ⁄UË „ÒUÄÿÊ¥Á∑§ ßU‚‚ ÁŸ¥ŒÊ ∑§⁄UŸ flÊ‹Ê ŒÍ‚⁄ ∑§Ë •ÊSÕÊ ∑§Ê ∑È§Ã⁄U ŒÃÊ „ÒUHvyH

©UàÕÊÁŸ∑§Ê- ¬ÈŸ— ©U‚ üÊ◊áÊ ∑§Ë øCÊ∞° ∑§„UÃ „Ò¥U-•ãflÿÊÕ¸-(Á‹¥ªM§fláÊ) ¡Ê Á¡Ÿ Á‹¥ª ∑§ ‚ÊÕ (©Uå¬«UÁŒ) ©U¿U‹ÃÊ „ÒU (¬«UÁŒ) Á»§⁄U

äÊ⁄UÃË ¬⁄U Áª⁄UÃÊ „ÒU (äÊÊflÁŒ) ŒÊÒ«∏ÃÊ „ÒU (¬È…UflË•Ê) ¬ÎâflË ∑§Ê (πáÊÁŒ) πÊŒÃÊ „ÒU–(ßÁ⁄UÿÊfl„U äÊÊ⁄¥UÃÊ) ß¸UÿÊ¸¬Õ ∑§Ê Ÿ„UË¥ äÊÊ⁄UáÊ ∑§⁄UÃÊ „ÈU•Ê (ÁÃÁ⁄UÄπ¡ÊáÊË) fl„U ¬‡ÊÈ „ÒU (‚Ê‚◊áÊÊ áÊ) fl„U üÊ◊áÊ Ÿ„UË¥ „Ò–

≈UË∑§ÊÕ¸-ß¸ÿÊ¸¬Õ ∑§Ê Ÿ„UË¥ äÊÊ⁄UáÊ ∑§⁄UÃÊ „ÈU•Ê, ÿ„UÊ° ¬˝Ê∑Î§Ã ‹ˇÊáÊ ‚ •∑§Ê⁄U ∑§Ê ‹Ê¬ „ÈU•Ê„ÒU– •ÕÊ¸Ã˜ ßU¸ÿÊ¸¬Õ‚Á◊ÁÃ ∑§Ë ¬˝ÁÃôÊÊ ∑§Ë •fl◊ÊŸŸÊ ∑§⁄U∑§ ø‹ÃÊ „ÒU– fl„U ∑§Œ◊Ê¥ ∑§Ê ¡ÀŒË-¡ÀŒË

„Ò¥U πÊŒÃ •flÁŸ ∑§Ê ø‹Ã ÁŒπÊÃ, „ÒU¥ ŒÊÒ«∏Ã ©U¿U‹Ã Áª⁄U ÷Êª ¡ÊÃ–ßU¸ÿÊ¸◊ÿË ‚Á◊ÁÃ äÊÊ⁄U∑§, ŸÊ ∑§„UÊÃ, „UÊÃ Ÿ„UË¥ üÊ◊áÊ fl ¬‡ÊÈ „UË ∑§„UÊÃH15H

Á‹X¬Ê„ÈU«U :: 71

©UàÕÊÁŸ∑§Ê-◊Ê Ê◊ÊªSÿÊ¬⁄UŸÊ◊üÊÊ◊áÿÊÁèÊäÊÊŸSÿ Áfl¬⁄UËÃ— üÊ◊áÊÊ ÁŸc¬lÃ ∑Î§àÿ◊fl¥ÁfläÊ◊Á¬-’¥äÊ ÁáÊ⁄U•Ê ‚¥ÃÊ ‚S‚¥ π¥«UÁŒ Ã„U ÿ fl‚È„¥U Á¬–Á¿¥UŒÁŒ ÃL§ªáÊ ’„ÈU‚Ê ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH16H

≈UË∑§Ê- ‚Ê ‚◊áÊÊ áÊ ‚ üÊ◊áÊÊ Ÿ– Á∑¥§ ∑È§flÊ¸áÊ—? ’¥äÊ ÁáÊ⁄•Ê ‚¥ÃÊ ¬⁄UÃãòÊÊà¬⁄·Ê◊ŸÈôÊÊ ∞fl’¥äÊ— ÃÁS◊Ÿ˜ ’¥äÊ ÁŸpÿŸ ⁄UÁÃ¥ ∑È§fl¸ãÊ˜ ÁŸ⁄UÃ— ‚Ÿ˜– Á∑¥§ Á∑¥§ ∑È§L§Ã? ‚S‚¥ π¥«UÁŒ Ã„ ÿ fl‚È„¥U Á¬‚Sÿ¥ äÊÊãÿ¥ Ã¥ πá«UÿÁÃ ÁmUŒ‹Ë∑§⁄UÊÁÃ ÃÕÊ ø fl‚ÈäÊÊ¥ fl‚È äÊŸ¥ ⁄U%ÊÁŒ∑¥§ äÊÊ⁄UÿÃËÁÃ fl‚ÈäÊÊ ÃÊ◊Á¬πá«UÿÁÃ– ¬ÈŸp Á∑§◊˜ ? ’„ÈU‚Ê ÃL§ªáÊ Á¿¥UŒÁŒ ’„ÈU‡ÊÊ ’„ÈUäÊÊ flÊ ÃL§ªáÊ¥ flÎ Ê‚◊Í„¥U Á¿UãŒÁÃ–ÃŒ˜ÿÕÊ-ÿ ∑§øŸ Á¡Ÿ◊ÁãŒ⁄·È ÁŸfl‚ãÃ— ‚ÊäÊflÊ ÁflL§hU‚YUÊŸÈ‚ÊÁ⁄UáÊ— Sfl∑§Ëÿ‚YÊÁäÊ∑§Ê⁄‚SÿÿÊÇÿ÷ÍÁ◊ŒÊŸ¥ SflËÁ∑˝§ÿ◊ÊáÊÊSÃòÊ ∑Î§cÿÊÁŒ∑§ÊÿZ ∑È§flÊ¸áÊÊ— ‚YU¡ËÁfl∑§ÊÿÒ fl‚ÁÃÁŸ◊Ê¸áÊÊÕZ ¬ÈŸp¡ËáÊÊhUÊ⁄UÊÕ¸◊Ê„UÊ⁄UŒÊŸÊÿ flÊ ¬˝∑§À¬ãÃ Ã ◊Í‹‚Y’ÊsÊ•Ê·¸◊Êª¸ÁflL§hUÊ— üÊ◊áÊÊ÷Ê‚Ê— ¬˝∑§Ëàÿ¸ãÃ–ÿÃSÃã◊ÃÊŸÈ‚ÊÁ⁄UÁ‡ÊcÿÊ ’Ë¡cÊÈ ¡ËflÊ÷Êfl¥ ◊ãÿ◊ÊŸÊ— ¬Ê‚È∑§¬Á⁄U∑§À¬ŸÊ ÁŸ⁄UÕ∑§àÿÈëÿ◊ÊŸÊ— ‡ÊÒàÿflÊÁ⁄UáÊÊFÊÃflãÃ— ∑Î§Á·flÊÁáÊíÿÊ¬¡ËÁflŸp ¬˝øÈ⁄U¬Ê¬¥ ‚¥øÿãÃËÁÃ–

¬ÎâflË ‚ ©UΔUÊ-©UΔUÊ ∑§⁄U ©U¿U‹ÃÊ „ÒU– ∑§÷Ë ©U¿U‹ ∑§⁄U∑§ ÷ÍÁ◊ ¬ Áª⁄UÃÊ „ÒU, ¬ÈŸ— ©UΔU∑§⁄U Á»§⁄U flª‚ ŒÊÒ«∏ÃÊ „ÒU– ÃÕÊ ·≈˜U∑§Êÿ ¡ËflÙ¥ ∑§ •ÊüÊÿ÷ÍÃ ¬ÎâflË ∑§Ê πÊŒÃÊ „ÒU– Á¡ŸÁ‹¥ª M§¬ ◊¥ ∞‚Ê ∑§⁄UŸflÊ‹Ê üÊ◊áÊ ¬‡ÊÈ „UË „ÒHvzH

©UàÕÊÁŸ∑§Ê-◊ÊˇÊ◊Êª¸ ∑§Ê ŒÍ‚⁄UÊ ŸÊ◊ üÊÊ◊áÿ „ÒU, ©U‚∑§ Áfl¬⁄UËÃ ¡Ê üÊ◊áÊ „ÒU– fl„U ßU‚¬˝∑§Ê⁄U ∑§ ∑§Êÿ¸ ÷Ë ∑§⁄UÃÊ „ÒU-

•ãflÿÊÕ¸-(’¥äÊ) ’ãäÊ ◊¥ (ÁáÊ⁄U•Ê ‚¥ÃÊ) ÁŸ⁄UÃ ⁄U„UÃÊ „ÈU•Ê ¡Ê (‚S‚¥) »§‚‹ ∑§Ê(Ã„U ÿ) •ÊÒ⁄U ©U‚Ë Ã⁄U„U (fl‚È„¥U Á¬) ¬ÎâflË ∑§Ê ÷Ë (π¥«UÁŒ) πÊŒÃÊ „ÒU– ÃÕÊ (’„ÈU‚Ê) ’„ÈUÃ¬˝∑§Ê⁄U ∑§ (ÃL§ªáÊ) flÎˇÊ ‚◊Í„U ∑§Ê (Á¿¥UŒÁŒ) ¿UŒÃÊ „ÒU– (‚Ê) fl„U (ÁÃÁ⁄UÄπ¡ÊáÊË) ¬‡ÊÈ„ÒU (‚◊áÊÊ áÊ) üÊ◊áÊ Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-¬⁄UÃãòÊ „UÊŸ ‚ ŒÍ‚⁄Ê¥ ∑§Ë •ÊôÊÊ ◊¥ ⁄U„U∑§⁄U ©U‚Ë ’ãäÊŸ ◊¥ ⁄UÁÃ ∑§⁄UÃÊ „ÈU•Ê äÊÊãÿ∑§ ÁmUŒ‹ ∑§⁄UÃÊ „ÒU ÃÕÊ ¬ÎâflË ∑§Ê π¥Á«UÃ ∑§⁄UÃÊ „ÒU– fl‚ÈäÊŸ ∑§Ê, ⁄U% •ÊÁŒ ∑§Ê ∑§„UÃ „Ò¥U ©U‚ ¡ÊäÊÊ⁄UáÊ ∑§⁄UÃË „ÒU, fl„U fl‚ÈäÊÊ ∑§„U‹ÊÃË „ÒU– fl„U ’„ÈUÃ ¬˝∑§Ê⁄U ∑§ flÎˇÊÊ¥ ∑§Ê ¿UŒÃÊ „ÒU– ¡Ê ∑§Êß¸U ÁflL§h‚¥ÉÊ ∑§Ê •ŸÈ‚⁄UáÊ ∑§⁄UŸ flÊ‹ ‚ÊäÊÈ Á¡Ÿ◊ÁãŒ⁄UÊ¥ ◊¥ ⁄U„UÃ „ÈU∞ •¬Ÿ ‚¥ÉÊ ∑§ •ÁäÊ∑§Ê⁄U ◊¥ ∑Î§Á· ÿÊÇÿ÷ÍÁ◊ ∑§ ŒÊŸ ∑§Ê SflË∑§Ê⁄U ∑§⁄UÃ „Ò¥U, ÃÕÊ Á»§⁄U ©U‚ ÷ÍÁ◊ ◊¥ ‚¥ÉÊ ø‹ÊŸ ∑§ Á‹∞, fl‚ÁÃ∑§Ê ÁŸ◊Ê¸áÊ∑§⁄UŸ ∑§ Á‹∞ ¬ÈŸ— ©U‚ fl‚ÁÃ∑§Ê ∑§ ¡ËáÊÊ¸hÊ⁄U ∑§ Á‹∞ •ÕflÊ •Ê„UÊ⁄UŒÊŸ ∑§ Á‹∞ ∑Î§Á· •ÊÁŒ∑§ÊÿÊZ ∑§ ∑§⁄UŸ flÊ‹ ¬˝ÃËÁÃ ◊¥ •ÊÃ „Ò¥U, fl ◊Í‹‚¥ÉÊ ‚ ’Ês, •Ê·¸◊Êª¸ ÁflL§h,U üÊ◊áÊÊ÷Ê‚ ∑§„U‹ÊÃ

Á„¥U‚ÊÁŒ ¡ãÿ ÁflÁäÊ ’¥äÊ, Ÿ„UË¥ ÁªŸÊÃÊ, πÊŒ äÊ⁄UÊ ÃL§ ‹ÃÊ Œ‹ ∑§Ê Áª⁄UÊÃÊ–„ÒU ¿UŒÃÊ üÊ◊áÊ „UÊ ÃL§ ∑§ ªáÊÊ¥ ∑§Ê, „UÊ! ‚Êêÿ „UËŸ, äÊ⁄UÃÊ ¬‡ÊÈ ∑§ ªÈáÊÊ¥ ∑§ÊH16H


ŸŸÈ ø ÁflL§h‚YSÿÊà¬ÁûÊ— üÊË∑È§ãŒ∑È§ãŒŒfl∑§Ê‹ ∑§Õ¥ ‚ê÷flÃ ? ŸÒ· ŒÊ·—, ÁflL§hÁ∑§ÿÊø⁄UáÊ-ø⁄UÊSÃÈ ‚fl¸∑§Ê‹flÁÃ¸Ÿ—– Ã Á„U ∑§ŒÊÁøŒÒ∑§òÊË÷Íÿ ¬ÎÕÇÊ˜ŸÊêŸÊ ‚YM§¬áÊ √ÿQ§Ë÷flÁãÃ– ‚ Á∑¥§ ÷áÿÃ?ÁÃÁ⁄UÄπ¡ÊáÊË ÁÃÿ¸ÇÿÊÁŸÁ„UÃÊÁ„UÃÁflfl∑§Áfl∑§‹àflÊÃ˜ ¬‡ÊÈ⁄fl– ÿÃp ªÎÁ„UáÊÊ Á¬ ¬˝ÿÊ¡Ÿ◊ãÃ⁄áÊ¬˝◊ÊŒøÁ⁄UÃ¥ ŸÊø⁄UÁãÃ Á∑¥§ ¬ÈŸ— üÊ◊áÊÊ— ∑Î§Ã∑§ÊÁ⁄UÃÊŸÈ-◊ÊŒŸ◊ŸÊfløŸ∑§ÊÿÒŸ¸fl∑§ÊÁ≈ÁU÷— ‚flÊ¸⁄Uê÷ãÿÍŸÊ—¬˝÷ÍÃ¬˝ÿÊ¡Ÿ Á¬ Áø∑§Ë·¸ãÃÈ Á„¥USÿ∑§Êÿ·ÈHv{H

©UàÕÊÁŸ∑§Ê-•Õ ÁŸª˝ãÕüÊ◊áÊÊÿ üÊÊ◊áÿÊ¬Êÿ∑§Ê⁄UáÊ¥ ∑§âÊÿÛÊÊ„U-⁄UÊªÊ ∑§⁄ÁŒ ÁáÊìÊ¥ ◊Á„U‹ÊflÇª¥ ¬⁄¥U ø ŒÍ‚ÁŒ–Œ¥‚áÊáÊÊáÊÁfl„UËáÊÊ ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH1|H

≈UË∑§Ê-‚Ê ‚◊áÊÊ áÊ ‚ üÊ◊áÊÊ ŸÊÁSÃ ÁŒªê’⁄Ë÷Íÿ Sfl¥ üÊ◊áÊ¥ ◊ãÿ◊ÊŸÊ Á¬– ÿ— Á∑§◊È∑È§L§Ã? ⁄UÊªÊ ∑§⁄ÁŒ ⁄UÊª¥ ∑§cÊÊÿÊº∑¥§ ∑§⁄ÊÁÃ ◊ŸÁ‚ ÷ÊflÿÁÃ– `§? ÁáÊìÊ¥ ÁŸàÿ¥ ‚ŒÊ∑§Ê‹◊˜– ∑¥§¬ÁÃ? ◊Á„U‹ÊflÇª¥ ◊Á„U‹ÊflªZ ¬ÁÃ SòÊË‚Ê◊ÊãÿÁflflˇÊÊÿ¥Ê ÁflflÊÁ„UÃÊÁflflÊÁ„UÃSfl∑§Ëÿ-¬⁄U∑§Ëÿ’Ê‹Ê’‹Ê-

„Ò¥U ÄÿÊ¥Á∑§ ©U‚ ◊Ã ∑§Ê •ŸÈ‚⁄UáÊ ∑§⁄UŸ flÊ‹ Á‡Êcÿ ’Ë¡ ◊¥ ¡Ëfl ∑§Ê •÷Êfl ◊ÊŸÃ „Ò¥U, ¬˝Ê‚È∑§ ∑§Ë¬Á⁄U∑§À¬ŸÊ ÃÊ √ÿÕ¸ ∑§Ë ’ÊÃ¥ „Ò¥U, ∞‚Ê ∑§„UÃ „Ò¥U, Δ¥U«U ¡‹ ‚ FÊŸ ∑§⁄UÃ „Ò¥U, ∑Î§Á·, √ÿÊ¬Ê⁄U ‚•Ê¡ËÁfl∑§Ê ∑§⁄UŸ flÊ‹ „UÊÃ „Ò¥U, ßU‚Á‹∞ ¬˝øÈ⁄U ¬Ê¬ ∑§Ê ‚¥øÿ ∑§⁄UÃ „Ò¥U–

‡Ê¥∑§Ê-ÁflL§h ‚¥¥ÉÊ ∑§Ë ©Uà¬ÁûÊ ∑È§ãŒ∑È§ãŒŒfl ∑§ ‚◊ÿ ◊¥ ∑§„UÊ° ‚¥÷fl „ÒU ?‚◊ÊäÊÊŸ-ÿ„U ∑§Êß¸U ŒÊcÊ Ÿ„UË¥ ÄÿÊ¥Á∑§ ÁflL§hU •Êø⁄UáÊ ∑§⁄UŸ flÊ‹ ÃÊ „U◊‡ÊÊ ¬Êÿ ¡ÊÃ „Ò¥U–

fl „UË ÁflL§hU •Êø⁄UáÊ flÊ‹ ‹Êª ∑§÷Ë ß∑§_U „UÊ∑§⁄U •¬ŸÊ •‹ª ŸÊ◊ ‚ ‚¥ÉÊ ’ŸÊ ‹Ã „Ò¥U–Á„UÃÊÁ„UÃ Áflfl∑§ ‚ ‡ÊÍãÿ fl„U üÊ◊áÊ ¬‡ÊÈ „UË „ÒU ÄÿÊ¥Á∑§ ¡’ ªÎ„USÕ ÷Ë ¬˝ÿÊ¡Ÿ ∑§ Á’ŸÊ ¬˝◊ÊŒ

¬ÍáÊ¸ •Êø⁄UáÊ Ÿ„UË¥ ∑§⁄UÃÊ „ÒU ÃÊ Á»§⁄U ¡Ê üÊ◊áÊ ∑Î§Ã, ∑§ÊÁ⁄UÃ, •ŸÈ◊ÊŒŸÊ, ◊Ÿ, fløŸ, ∑§Êÿ ∑§ËŸfl∑§ÊÁ≈U ‚ ‚÷Ë ¬˝∑§Ê⁄U ∑§ •Ê⁄Uê÷ ‚ ⁄UÁ„UÃ „UÊÃ „Ò¥U, fl ’„ÈUÃ ¬˝ÿÊ¡Ÿ „UÊŸ ¬⁄U ÷Ë ∑Ò§‚ ßŸ Á„¥USÿ∑§ÊÿÊZ ◊¥ ¬˝flÎÁûÊ ∑§⁄U ‚∑§Ã „Ò¥ •ÕÊ¸Ã˜ Ÿ„UË¥ ∑§⁄U ‚∑§Ã „Ò¥Hv{H

©UàÕÊÁŸ∑§Ê-U•’ ÁŸª˝¸ãÕ üÊ◊áÊ ∑§ Á‹∞ üÊÊ◊áÿ ∑§Ê ŸCU ∑§⁄UŸ flÊ‹ ∑§Ê⁄UáÊ ∑§Ê ∑§„UÃ „Ò¥U-•ãflÿÊÕ¸-(ÁáÊìÊ¥) ¡Ê ‚ŒÊ (◊Á„U‹ÊflÇª¥) ◊Á„U‹Ê•Ê¥ ∑§ ‚◊Í„U ◊¥ (⁄UÊªÊ) ⁄UÊª

(∑§⁄‘UÁŒ) ∑§⁄UÃÊ „ÒU (¬⁄¥U ø) •ÊÒ⁄U ŒÍ‚⁄UÊ¥ ∑§Ê (ŒÍ‚ÁŒU) ŒÊ· ‹ªÊÃÊ „ÒU (Œ¥‚áÊáÊÊáÊÁfl„UËáÊÊ)Œ‡Ê¸Ÿ ôÊÊŸ ‚ ⁄UÁ„UÃ (‚Ê) fl„U ◊ÈÁŸ (ÁÃÁ⁄UÄπ¡ÊáÊË) ¬‡ÊÈ „ÒU (‚◊áÊÊ áÊ) üÊ◊áÊ Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-ÁŒªê’⁄U „UÊ∑§⁄ U•¬Ÿ •Ê¬∑§Ê üÊ◊áÊ ◊ÊŸŸ flÊ‹Ê ∑§·ÊÿÊ¥ ∑§Ê ©Uº˝∑§ ∑§⁄UÃÊ „ÒU ÃÕÊ

ŒÊ·Êfl⁄UÊ¬ ∑§⁄UÃÊ ◊ÈÁŸ ‚îÊŸÊ¥ ◊¥, •Ê‚Q§ ⁄UÊÃ-ÁŒŸ „ÒU ◊Á„U‹Ê ¡ŸÊ¥ ◊¥–‚êÿÄàfl ôÊÊŸ ªÈáÊ ‚ •ÁÃ ŒÍ⁄U „UÊÃÊ, „UÊÃÊ Ÿ„UË¥ üÊ◊áÊ flÊ ¬‡ÊÈ ◊Í…U∏ „UÊÃÊH17H

Á‹X¬Ê„ÈU«U :: 73

‡ÊcÊSòÊË‚◊Í„¥U ¬˝ÁÃ ◊ÊÒÅÊÿÊ¬fl‡ÊŸÁfl‹Ê∑§Ÿfl˝ÃŒÊŸÊÁŒŸÊ ÃÊ‚Ê¥ ‚Ê„Uøÿ¸◊¬ ÊÃ– ŸŸÈ ø fl˝ÃÊÁŒ¬˝ŒÊŸ¥◊Ê Ê◊Êª ∑§Õ¥ ¬ÁÃÁcÊäÿÃ? ‚àÿ◊ÈQ¥§ ÷flÃÊ, ÿÃÊ sÊøÊÿÊ„U∑§ÊÿZ ◊ÈŸËŸÊ¥ Ÿ ∑§Ã√ÿ◊– ‚ÍÁ⁄U‚¥ÉÊÁSÕÃÙ˘Á¬ÃŒÊôÊÊ¥ ÁflŸÊ ÿÙ flÃ¥ ŒûÊ ÃŒŸÈÁøÃ◊– ‚Í⁄ªÈáÊÊŸÊ¥ ∑§Õ¥Áøã◊ÈŸ◊Í‹ªÈáÊÊÁjÛÊàflÊÃ– Á‡ÊˇÊÊŒËˇÊÊ¬ÊÿÁpûÊÊ-ÁŒ¬˝ŒÊŸÊ„UÊ¸øÊÿ¸ªÈáÊ‚◊Í„UŸ¥ ¬ÎÕÄàflŸ ¬˝÷ÊÁcÊÃ◊˜– ÃÕÊ øÊQ¥§ ◊Í‹ÊøÊ⁄U-

Á¬ÿäÊê◊Ê ÁŒ…UäÊê◊Ê ‚¥ÁflÇªÊ˘flîÊ÷ËL§ ¬Á⁄‚ÈhUÊ–‚¥ª„UáÊÈÇª„U∑È§‚‹Ê ‚ŒŒ¥ ‚Ê⁄UÄπáÊÊ¡ÈûÊÊHª¥÷Ë⁄UÊ ŒÈhUÁ⁄U‚Ê Á◊ŒflÊŒË •å¬∑§ÊŒÈ„UÑÊ ÿ–Áø⁄U¬√flßUŒÊ ÁªÁ„UŒàÕÊ •îÊÊáÊ¥ ªáÊäÊ⁄UÊ „UÊÁŒH

Á∑§Üø SòÊËáÊÊ¥ ‚XUÁÃ⁄UŸ∑§Áfl∑§À¬„UÃÈàflÊÃ˜ ‚YU˘√ÿ√ÊSÕÊ◊Í‹àflÊÃ˜ ‚¥‚Ê⁄U∑§Ê⁄UáÊ÷ÍÃ -⁄UÊªÊà¬ÁûÊ◊ûflÊìÊ ‚fl¸ÕÊ ¬˝ÁÃÁ·hÊ– ¬ÈŸp Á∑§◊˜ ? ¬⁄¥U ø ŒÍ‚ÁŒ ¬⁄◊ãÿ¥ ‚ÊäÊÈflªZ ø ŒÈcÿÁÃ–ÁŸŒÊ·‚ÊäÊÈflÎÁûÊ◊ÃÊ¥ ÁølÁŒ ∑§Ê Á¬ ŒÊ·Ê À¬Ê ºCSÃŒÊ Ã¥ ¬∑§≈UË∑§⁄UÊÁÃ– ßUÁÃ flÊëÿÃÊ¥ ’ÈflÁÛÊ¡ŒÊcÊ¥’„ÈU‹◊Á¬ ªÊ¬ÿÁÃ– •ÕflÊ ¬⁄¥ ÁŸŒÊ·¬˝ÊÁáÊªáÊ¥ ªÎ„U◊ÁäÊŸ¥ ŒÈcÿÁÃ ÃŸ Ã ¬˝ÊÁáÊªáÊÊ ÷ÿÊà¬˝∑§Ê◊¥ÁflŸÿ‚flÊèÊÄàÿÊÁŒ∑¥§ ∑È§fl¸Ã– ßUàÕ¥ Á∑˝§ÿÊÁfläÊÊŸ üÊ◊áÊSÿ ∑§Ê „UÊÁŸ—? Œ¥‚áÊáÊÊáÊÁfl„UËáÊÊ

◊Á„U‹Ê flª¸ ∑§Ë ◊Ÿ ◊¥ ÷ÊflŸÊ ‚ŒÊ ∑§⁄UÃÊ „ÒU– ÿ„UÊ° ◊Á„U‹Êflª¸ ‚ SòÊË ‚Ê◊Êãÿ ∑§Ë ÁflflˇÊÊ ◊¥ÁflflÊÁ„UÃ, •ÁflflÊÁ„UÃ, •¬ŸË, ¬⁄UÊÿË, ’Ê‹, •’‹Ê ‚◊SÃ SòÊË ‚◊Í„U ∑§Ê Á‹ÿÊ „ÒU– ©UŸ∑§ ¬˝ÁÃ◊ÊÒπÿ¸, éÊÒΔUŸÊ, ŒπŸÊ, fl˝Ã, ŒÊŸ •ÊÁŒ ‚ ©UŸ∑§ ‚Ê„Uøÿ¸ ∑§Ë •¬ˇÊÊ ∑§⁄UÃÊ „ÒU–

‡Ê¥∑§Ê-fl˝Ã •ÊÁŒ ¬˝ŒÊŸ ∑§⁄UŸÊ ◊ÊˇÊ◊Êª¸ ◊¥ ÁŸÁ·hU ∑Ò§‚ „ÒU ?‚◊ÊäÊÊŸ-•Ê¬Ÿ ΔUË∑§ ∑§„UÊ, ¬⁄U ’ÊÃ ∞‚Ë „ÒU Á∑§ •ÊøÊÿ¸ ∑§ ÿÊÇÿ ∑§Êÿ¸ ◊ÈÁŸÿÊ¥ ∑§Ê Ÿ„UË¥

∑§⁄UŸÊ øÊÁ„U∞– •ÊøÊÿ¸ ‚¥ÉÊ ◊¥ ÁSÕÃ „Ù∑§⁄U ÷Ë ©Ÿ∑§Ë •ÊôÊÊ ∑‘§ Á’ŸÊ ¡Ù fl˝Ã ŒÃÊ „Ò fl„ •ŸÈÁøÃ„Ò– ÄÿÊ¥Á∑§ •ÊøÊÿ¸ ∑§ ªÈáÊ, ◊ÈÁŸÿÊ¥ ∑§ ◊Í‹ªÈáÊÊ¥ ‚ ∑§Õ¥ÁøÃ˜ Á÷ÛÊ „UÊÃ „Ò¥U– Á‡ÊˇÊÊ, ŒËˇÊÊ, ¬˝ÊÿÁpûÊ•ÊÁŒ ŒŸ ∑§ ÿÊÇÿ •ÊøÊÿ¸ ∑§ Áfl‡Ê· ªÈáÊÊ¥ ∑§Ê •‹ª ‚ ∑§„UÊ ªÿÊ „ÒU– ¡Ò‚Ê Á∑§ ◊Í‹ÊøÊ⁄U ◊¥ ∑§„UÊ„Ò-

““•ÊÁÿ¸∑§Ê•Ê¥ ∑§ •ÊøÊÿ¸ fl „UÊÃ „Ò¥U, Á¡Ÿ∑§Ê äÊ◊¸ Á¬˝ÿ „UÊ, ¡Ê äÊ◊¸ ◊¥ ŒÎ…∏U „UÊ¥, ‚¥ÁflÇŸ „UÊ¥,¬Ê¬÷ËM§ „UÊ¥, ‚¥ª˝„U •ÊÒ⁄U •ŸÈª˝„U ◊¥ ∑È§‡Ê‹ „UÊ¥, ÁŸàÿ „UË •¬Ÿ ‚◊ÿ ∑§Ê ‚Ê⁄UÿÈQ§ ⁄UπÃ „Ê¥, ª¥÷Ë⁄U„UÊ¥, ¡Ê Áø⁄U ŒËÁˇÊÃ „UÊ¥ ÃÕÊ Á¡ã„UÊ¥Ÿ ‡ÊÊSòÊ ∑§ •Õ¸ ∑§Ê ¡ÊŸ Á‹ÿÊ „Ò–”” ŒÍ‚⁄UË ’ÊÃ ÿ„U „ÒU Á∑§ÁSòÊÿÊ¥ ∑§Ë ‚¥ªÁÃ •Ÿ∑§ Áfl∑§À¬Ê¥ ∑§Ë ∑§Ê⁄UáÊ „ÒU, ‚¥ÉÊ ◊¥ •√ÿflSÕÊ ∑§Ê ◊Í‹ „UÃÈ „ÒU, ‚¥‚Ê⁄U ∑§Ê∑§Ê⁄UáÊ÷ÍÃ ⁄UÊª ∑§Ê ©Uà¬ÁûÊ ∑§⁄UÊŸ flÊ‹Ë „ÒU, ßU‚Á‹∞ ‚fl¸ÕÊ ¬˝ÁÃ·äÊ ÿÊÇÿ „Ò– fl„U üÊ◊áÊ •ãÿ‚ÊäÊÈflª¸ ∑§Ê ŒÊ·Ë ΔU„U⁄UÊÃÊ „ÒU– ÁŸŒÊ¸· ‚ìÊË flÎÁûÊ flÊ‹ ‚ÊäÊÈ•Ê¥ ∑§Ê ∑§÷Ë ∑§Êß¸U ¿Ê≈UÊ ÷Ë ŒÊ· ŒπÊÃÊ ©U‚ ‚’∑§Ê ’ÃÊ ŒÃÊ „Ò– ßU‚ ¬˝∑§Ê⁄U ÁŸãŒÊ ∑§⁄UÃÊ „ÈU•Ê fl„U •¬Ÿ ’„ÈUÃ ‚ ŒÊ·Ê¥ ∑§Ê ¿ÈU¬ÊÃÊ „ÒU–


Œ‡Ê¸ŸôÊÊŸÁfl„UËŸ—, Œ‡Ê¸Ÿ¥ Á¡ŸŒ‡Ê¸Ÿ¥ ôÊÊŸ¥ ‚êÿÇôÊÊŸ¥; Œ‡Ê¸Ÿ¥ ø ôÊÊŸ¥ ø Œ‡Ê¸ŸôÊÊŸ¥ ÃÊèÿÊ◊Á¬ Áfl„UËŸÊãÿÍŸÊ Œ‡Ê¸ŸôÊÊŸÁfl„UËŸ— ‚ ÷flàÿÊôÊÊ¬˝àÿŸË∑§flÎÁûÊ◊ûflÊÃ˜– ÃŸ Á∑¥§ SÿÊÃ˜? ÁÃÁ⁄UÄπ¡ÊáÊË ÁÃÿ¸ÇÿÊÁŸ—¬ÈL§·ÿÊÇÿÃÊ¬Ã¬ÊÒL§cÊÊ¬ÃàflÊÃ˜ ¬‡ÊÈ⁄UflÁÃHv|H

©UàÕÊÁŸ∑§Ê-•ÕÊŸãÃ⁄¥U ‚ÊäÊÊ⁄UÿÊÇÿ∑È§Áà‚Œ˜÷ÊflÊŸ˜ ¬˝Œ‡Ê¸ÿÛÊÊ„U-¬√flîÊ„UËáÊªÁ„UáÊ¥ áÊ„¥U ‚Ë‚Áê◊ flÛŒ ’„UÈ‚Ê–•ÊÿÊ⁄UÁfláÊÿ„UËáÊÊ ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊHv8H

≈UË∑§Ê-‚Ê ‚◊áÊÊ áÊ ‚ üÊ◊áÊÊ Ÿ ¡ÒŸË¥ ŒËˇÊÊ¥ ÁflŒäÊÊŸÊ Á¬; Á∑¥§ ¬˝àÿÿ—? ¬√flîÊ„UËáÊªÁ„UáÊ¥‚Ë‚Áê◊ ¬˝fl˝íÿÊ„UËŸªÎÁ„UÁáÊ Á‡Êcÿ ¬˝fl˝íÿÊ Á¡ŸŒËˇÊÊ ÃSÿÊ— „UËŸÊ ⁄UÁ„UÃ— ¬˝fl˝íÿÊ„UËŸ— ‚ øÊ‚ÊÒ ªÎ„UËÁòÊ¬ÈL§·ÊâÊ¸‚fl∑§SÃÁS◊Ÿ˜ ¬˝fl˝íÿÊ„UËŸªÎÁ„UÁáÊ Á‡Êcÿ Áfl‡Ê·áÊÁfl‡Êcÿ-‚ê’ãäÊàflÊÃ˜– ÃòÊ Á∑§◊˜? ’„ÈU‚ÊáÊ„¥U flÛŒ ’„ÈU‡ÊÊ ’„ÈUÁfläÊ— ¬˝∑§Ê◊¥ flÊ F„— ¬˝ËÁÃ— ⁄UÊªÊ flÊ flÃ¸Ã ÃŒ˜ÿÕÊ-üÊ◊áÊÊp ∑§øŸ ªÈL¥§◊ãÿÊ—¬˝Õ◊ÃÊ ⁄UÊªÊÁŒ√ÿÊ¡Ÿ ÁŸÿ◊ÊÁŒ-¬˝ŒÊŸŸ ‚flÊ∑§ÊÿcÊÈ ÁøûÊ¥ ÁŸäÊÊÿ ÁŸ¡Ë∑È§flÊ¸áÊÊ— ¬pÊŒ˜ fl‡◊ÁŸ÷ÈÁQ¥§ ÁfläÊÊÿÊ¬∑È§flãÃÊ ŸÊŸ„U‹Ê∑§‚ê’ÁãäÊ∑Î§àÿ·È ‚„U∑§ÊÁ⁄UÃÊ‡ÊÿŸ ⁄UÊªflÁj— ‚„U ⁄UÊªÊŒÊŸ¬ŒÊŸ√ÿÊ¬ÎÃ—‚ÈπÊŸÈ÷ÍÁÃ◊È¬‹÷ãÃ ßUÁÃ „UÃÈ—– •¬⁄UÜø ¬⁄U◊Êª◊˘Á¬ ¬ÜøÁfl¥‡ÊÁÃÁ∑˝§ÿÊ◊äÿ Á∑˝§ÿÒ∑§Ê‚◊ÊŒÊŸÁ∑˝§ÿÊŸÊêŸÊ ¬˝ÊQ§Ê-““‚¥ÿÃSÿ ‚ÃÊ Áfl⁄UÁÃ¥ ¬˝àÿÊÁ÷◊ÈÅÿÁ◊ÁÃ–”” ‚Ê ø ¬Ê¬„UÃÈàflÊÁÛÊÁ·hUÊ–

•ÕflÊ ¬⁄U ‡ÊéŒ ‚ ªÎ„USÕÊ¥ ∑§Ê ª˝„UáÊ ∑§⁄UŸÊ „ÒU– fl„U ÁŸŒÊ¸· ªÎ„USÕÊ¥ ∑§Ê ŒÊ·Ë ΔU„U⁄UÊÃÊ „ÒU Á¡‚‚ fl÷ÿ ‚ ©U‚ üÊ◊áÊ ∑§Ë πÍ’ ÁflŸÿ, ‚flÊ, ÷ÁÄàÊ •ÊÁŒ ∑§⁄UÃ „Ò¥U– ∞‚Ê ∑§⁄UŸ flÊ‹Ê üÊ◊áÊ Œ‡Ê¸Ÿ •ÕÊ¸Ã˜Á¡Ÿ-Œ‡Ê¸Ÿ ∞fl¥ ‚êÿÇôÊÊŸ ‚ „UËŸ „UÊÃÊ „ÒU ÄÿÊ¥Á∑§ fl„U Á¡Ÿ‡ÊÊ‚Ÿ ∑§Ë •ÊôÊÊ ∑§ Áfl¬⁄UËÃ flÎÁûÊ ∑§⁄UŸflÊ‹Ê „UÊÃÊ „ÒU– ßU‚ ¬˝∑§Ê⁄U ¬ÈL§· ∑§Ë ÿÊÇÿÃÊ ‚Á„UÃ ¬ÊÒL§· ‚ ⁄UÁ„UÃ „UÊŸ ‚ fl„U ¬‡ÊÈ ∑§„U‹ÊÃÊ„ÒUHv|H

©UàÕÊÁŸ∑§Ê-•’ ‚ÊäÊÈ ∑§ •ÿÊÇÿ ¡Ê ∑È§Áà‚Ã ÷Êfl „Ò¥U, ©Uã„U¥ ÁŒπÊÃ „Ò¥-•ãflÿÊÕ¸-(¬√flîÊ„UËáÊªÁ„UáÊ¥) ŒËˇÊÊ ⁄UÁ„UÃ ªÎ„USÕ (‚Ë‚Áê◊) Á‡Êcÿ ◊¥ (’„ÈU‚Ê)

’„ÈUÃ ¬˝∑§Ê⁄U ∑§Ê (áÊ„¥U) F„U (flÛŒ) ∑§⁄UÃÊ „ÒU (•ÊÿÊ⁄UÁfláÊÿ„UËáÊÊ) •ÊøÊ⁄U •ÊÒ⁄U ÁflŸÿ ‚„UËŸ (ÁÃÁ⁄UÄπ¡ÊáÊË) fl„U ¬‡ÊÈ „ÒU (áÊ ‚Ê ‚◊áÊÊ) fl„U üÊ◊áÊ Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-¡Ê ¡ÒŸË ŒËˇÊÊ ∑§Ê äÊÊ⁄UáÊ ∑§⁄U∑§ ÃËŸ ¬ÈL§·ÊÕ¸ ∑§⁄UŸ flÊ‹ ªÎ„USÕ Á‡Êcÿ ◊¥ •Ÿ∑§¬˝∑§Ê⁄U ‚ ¬˝ËÁÃ, ⁄UÊª ⁄UπÃÊ „ÒU, ÃŒ˜ ÿÕÊ-Á∑§ÃŸ „UË üÊ◊áÊ ∞‚ „Ò¥U ¡Ê •¬Ÿ •Ê¬∑§Ê ªÈL§§◊ÊŸÃ „Ò¥U,fl ¬„U‹ ÃÊ ⁄UÊªÊÁŒ ∑§ ¿U‹ ‚ ÁŸÿ◊ •ÊÁŒ Œ∑§⁄U ‚flÊ ∑§ÊÿÊZ ◊¥ ©U‚∑§Ê ◊Ÿ ‹ªÊ∑§⁄U •¬ŸÊ ’ŸÊ‹Ã „Ò¥U, ’ÊŒ ◊¥ ©U‚∑§ ÉÊ⁄U ◊¥ ÷Ê¡Ÿ ∑§⁄U∑§ ©U‚∑§ ™§¬⁄U ©U¬∑§Ê⁄U ∑§⁄UÃ „Ò¥U, •Ÿ∑§ ¬˝∑§Ê⁄U ∑§ ‹ÊÒÁ∑§∑§

„Ò äÊÊ⁄UÃ ¬⁄U◊ F„U •‚¥ÿÃÊ¥ ◊¥, Á∑¥§flÊ Áfl◊ÈÇäÊ ÁŸ¡ Á‡Êcÿ ‚È‚¥ÿÃÊ¥ ◊¥–•ÊøÊ⁄U ‚ ÁflŸÿ ‚ ëÿÈÃ „UÊ ⁄U„U „Ò¥U, „UÊÃ Ÿ„UË¥ üÊ◊áÊ fl ¬‡ÊÈ ÃÊ ⁄U„U „Ò¥UH18H

Á‹X¬Ê„ÈU«U :: 75

ÃŸ Á∑¥§ ¡ÊÿÃ ? •ÊÿÊ⁄UÁfláÊÿ„UËáÊÊ •ÊøÊ⁄UÁflŸÿ„UËŸ— ◊Í‹ÊøÊ⁄UÁflÁ„UÃÊø⁄UáÊ◊ÊøÊ⁄U—, ¬Ííÿ¬ÈL§·cÊÈŸ◊˝flÎÁûÊÁfl¸Ÿÿ— ÃÿÊÁfl¸„UËŸ— ‚ÛÊÈ¬ÿÈQ§∑§ÊÿZ ∑§⁄UÊÁÃ– Á∑¥§ ÷flÁÃ? ÁÃÁ⁄UÄπ¡ÊáÊË ÁÃÿ¸ÇÿÊÁŸ— ¬‡ÊÈ∑§À¬Ê÷ÍàflÊ Áflø⁄UÃËÁÃ ÃÊà¬ÿ¸—Hv}H

©UàÕÊÁŸ∑§Ê-∞fl◊Êø⁄UáÊ◊Êø⁄UÛÊÁ¬ ‚ `§fl‚ÁÃ ÃŒ˜’ÈÈflÁãÃ ‚Í⁄Uÿ—-∞fl¥ ‚Á„U•Ê ◊ÈÁáÊfl⁄U ‚¥¡Œ◊í¤ÊÁê◊ flÛŒ ÁáÊìÊ¥–’„ÈU‹¥ Á¬ ¡ÊáÊ◊ÊáÊÊ ÷ÊflÁfláÊ_UÊ áÊ ‚Ê ‚◊áÊÊH19H

≈UË∑§Ê-‚Ê ‚ ¬ÍflÊQ§Á∑˝§ÿÊ∑È§‡Ê‹—– ‚◊áÊÊ áÊ üÊ◊áÊÊ Ÿ ÿlÁ¬ ‚ ÁáÊìÊ¥ ÁŸàÿ¥ ‚fl¸∑§Ê‹ ∞fl∞fl¥ ‚Á„U•Ê ∞fl¥ ‚Á„UÃ— ¬ÍflÊQ§ªÊÕÊÿÊ¥ ÁflÁ„UÃÁ∑˝§ÿÊ‚Á„UÃ— üÊ◊áÊ— flÛŒ flÃ¸Ã ÁŸfl‚ÁÃ– `§?‚¥¡Œ◊í¤ÊÁê◊ ‚¥ÿÃ◊äÿ Á‹XUÊŸÈ‚Ê⁄UÊø⁄UáÊ∑È§‡Ê‹‚¥ÿÃÊŸÊ¥ ◊äÿ ÿŸ ¬⁄·Ê¥ ŒÎÁCU¬Õ ÃSÿ ¬àÿŸË∑§flÎûÊSÿflÎûÊ¥ ÁflL§h¥U Ÿ SÿÊÃ– ÿlSÿ üÊ◊áÊSÿÊø⁄UáÊ¥ ◊Ê Ê◊ÊªÊŸÈ∑Í§‹¥ Ÿ ÷flûÊÁ„U ‚¥ÿÃ◊äÿ ∑§Õ¥ ÃSÿÊflSÕÊŸÁ◊ÁÃÁflÁøãàÿ üÊÊfl∑§Êp ŸflüÊ◊áÊÊp ÃSÿ ¬üÊÿ‚¬ÿÊÁŒ-∑§Êÿ·È ‚◊ÊŒ⁄áÊ ‚¥‹ÇŸÊ ÷flÁãÃ– ‚ üÊ◊áÊÊ Á¬∑È§‡Ê‹flÎàÿÊ ¬áÊ◊ŸflÒÿÊflÎàÿ¬ÈSÃ∑§Á¬Áë¿U-¬÷ÎàÿÈ¬∑§⁄UáÊ¬ŒÊŸŸ ‚fl·Ê◊ŸÈ∑Í§‹Ê ÷ÍàflÊ ‚ÈπŸ ‚ÁãÃDUÃ–

∑§ÊÿÊZ ◊¥ ©UŸ∑§Ë ‚„UÊÿÃÊ ∑§⁄U∑§ ⁄UÊÁªÿÊ¥ ∑§ ‚ÊÕ ⁄UÊª ∑§Ê „UË •ÊŒÊŸ-¬˝ŒÊŸ ∑§⁄UŸ M§¬ √ÿÊ¬Ê⁄U ‚„UË ‚ÈπÊŸÈ÷ÍÁÃ ∑§Ê ¬˝Ê# „UÊÃ „Ò¥U– ŒÍ‚⁄UË ’ÊÃ ÿ„U „ÒU Á∑§ ¬⁄U◊Êª◊ ◊¥ ÷Ë ¬ìÊË‚ Á∑˝§ÿÊ•Ê¥ ◊¥ ∞∑§‚◊ÊŒÊŸ Á∑˝§ÿÊ ∑§„UË „ÒU Á¡‚∑§Ê SflM§¬ ““‚¥ÿÃ „UÊ∑§⁄U ÷Ë •‚¥ÿ◊Ë ∑§ ¬˝ÁÃ •Á÷◊Èπ „UÊŸÊ „ÒU–””ÿ„U Á∑˝§ÿÊ ¬Ê¬ „UÃÈ∑§Ë „UÊŸ ‚ ÁŸ·hU „Ò– ◊Í‹ÊøÊ⁄U ∑§ •ŸÈ‚Ê⁄U •Êø⁄UáÊ •ÊøÊ⁄U „ÒU, ¬Ííÿ ¬ÈL§·Ê¥ ◊¥Ÿ◊˝flÎÁûÊ ÁflŸÿ „ÒU– fl„U üÊ◊áÊ ßŸ ŒÊŸÊ¥ ‚ ⁄UÁ„UÃ „UÊ ™§¬⁄U ∑§„ „ÈU∞ ∑§Êÿ¸ ∑§⁄UÃÊ „ÒU, ßU‚Á‹∞ fl„U ¬‡ÊÈ∑§ ‚◊ÊŸ •Êø⁄UáÊ ∑§⁄UÃÊ „ÒHv}H

©UàÕÊÁŸ∑§Ê- ßU‚ ¬˝∑§Ê⁄U •Êø⁄UáÊ ∑§⁄UÃÊ „ÈU•Ê ÷Ë fl„U ∑§„Ê° ⁄U„UÃÊ „ÒU, •ÊøÊÿ¸Œfl ÿ„U ’ÃÊÃ„Ò¥U-

•ãflÿÊÕ¸-(◊ÈÁáÊfl⁄U) „U ◊ÈÁŸfl⁄U! (∞fl¥ ‚Á„U•Ê) ßU‚ ¬˝∑§Ê⁄U ∑§Ë Á∑˝§ÿÊ•Ê¥ ∑§ ‚ÊÕ(‚¥¡Œ◊í¤ÊÁê◊) ‚¥ÿÃÊ¥ ∑§ ◊äÿ ◊¥ (ÁáÊìÊ¥) ÁŸàÿ ¡Ê (fl UŒ) ⁄U„UÃÊ „ÒU (’„ÈU‹¥ Á¬ ¡ÊáÊ◊ÊáÊÊ)fl„U ’„ÈUÃ ‡ÊÊSòÊÊ¥ ∑§Ê ¡ÊŸ∑§Ê⁄U „UÊ∑§⁄U ÷Ë (÷ÊflÁfláÊ_UÊ) ÷ÊflÊ¥ ‚ ÁflŸCU „ÒU (‚Ê) fl„U(‚◊áÊÊ) üÊ◊áÊ (áÊ) Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-fl„U ¬ÍflÊ¸Q§ Á∑˝§ÿÊ•Ê¥ ◊¥ ∑È§‡Ê‹ üÊ◊áÊ ©UŸ ‚¥ÿÃÊ¥ ∑ ’Ëø ◊¥ ⁄U„UÃÊ „ÒU, ¡Ê Á‹¥ª ∑§•ŸÈ‚Ê⁄U •Êø⁄UáÊ ∑§⁄UŸ ◊¥ ∑È§‡Ê‹ „UÊÃ „Ò¥UU ÃÊÁ∑§ ŒÍ‚⁄ ‹ÊªÊ¥ ∑§Ë ŒÎÁCU ◊¥ ßU‚∑§Ê øÊÁ⁄UòÊ ÁflL§hU Ÿ

¬ÍflÊ¸Q§ ŒÈªÈ¸áÊ Á‹ÿ ◊ÈÁŸ ‚¥ÿÃÊ¥ ◊¥, ‚Ã˜ ‚¥ÉÊ ◊¥ ⁄U„U ⁄U„UÊ ªÈáÊäÊÊÁ⁄UÿÊ¥ ◊¥–„UÊÃÊ Áfl‡ÊÊ⁄UŒ Á¡ŸÊª◊ ◊¥ ÃÕÊÁ¬, „UÊÃÊ Ÿ„UË¥ üÊ◊áÊ ÷ÊflÁfl„UËŸ ¬Ê¬ËH19H


∑§Õ¥÷ÍÃ— ‚— ? ’„ÈU‹¥ Á¬ ¡ÊáÊ◊ÊáÊÊ ’„ÈU‹◊Á¬ ¡ÊŸÊŸ— ’„ÈUüÊÈÃflÊŸÁ¬ ◊ÈÁáÊfl⁄U „U ◊ÈÁŸfl⁄U! ◊ÈÁŸüÊcΔU!÷ÊflÁfláÊ_UÊ ÷ÊflÁflŸCÊ flÃ¸Ã– ’Ês¬Á⁄Uª˝„¥U àÿÄàflÊ˘èÿãÃ⁄U¬Á⁄Uª˝„¥U ÿÊflÛÊ àÿ¡ÁÃ ÃÊflŒ˜ ÷Êfl÷˝CÊŸÊêŸÒfl üÊ◊áÊÊ ’ÊsM§¬‚Ê◊ÊãÿÊÃHv~H

©UàÕÊÁŸ∑§Ê-•Õ ÃSÿ ÷ÊflÁflŸc≈USÿ Á∑˝§ÿÊ¥ ÁäÊ∑˜§ ∑È§fl¸ÁãÃ ÷Êfl¬˝äÊÊŸ◊ÈŸÿ—-Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ ◊Á„U‹ÊflÇªÁê◊ ŒÁŒ flË‚_UÊ–¬Ê‚àÕ Áfl „ÈU ÁáÊÿ_UÊ ÷ÊflÁfláÊ_UÊ áÊ ‚Ê ‚◊áÊÊH20H

≈UË∑§Ê- ‚Ê ‚◊áÊÊ áÊ ‚ ßUàÕ¥÷ÍÃÁ∑˝§ÿÊ¬⁄U— üÊ◊áÊÊ ŸÊÁSÃ– Á∑¥§ ÃÃ˜ ? ¬Ê‚àÕ Áfl „ÈU ÁáÊÿ_UÊ¬ÊE¸SÕÊŒÁ¬ „ÈU ÁŸpÿŸ ÁŸ∑Î§CÊ ¡ÉÊãÿ ∞fl– ÿlåÿÊª◊ ÷Êfl‡ÊÍãÿüÊ◊áÊSÿ ‚¥ÿÁ◊ŸÊ¥ ◊äÿ ÁŸfl‚ÃÊÿÕCÊø⁄UáÊ¬flÎûÊSÿ ÷ÍÿÊ Á¬ ªáÊŸÊÿ∑§Ÿ ¬’ÊäÊ◊ÊŸÊ Á¬ ÁŸ∑§Ê◊◊flôÊÊøáÊSÿ ¬ÊESÕSÿ ÁŸ∑Î§CÃÊÿÊ—¬⁄UÊ∑§ÊDÊ ªÁŒÃÊ– ©UQ§@ ◊Í‹ÊøÊ⁄-

fl‚„UË‚È ÿ ¬Á«U’hÊ •„UflÊ ©Uflÿ⁄UáÊ∑§Ê⁄U•Ê ÷ÁáÊ•Ê–¬Ê‚àÕÊ ‚◊áÊÊáÊ¥ ¬Ê‚àÕÊ áÊÊ◊ ‚Ê „UÊß¸UH

‹ª– ““ÿÁŒ ßU‚ üÊ◊áÊ ∑§Ê •Êø⁄UáÊ ◊ÊˇÊ◊Êª¸ ∑§ •ŸÈ∑Í§‹ Ÿ „UÊ ÃÊ ‚¥ÿÃÊ¥ ∑§ ’Ëø ÿ„U ∑Ò§‚ ⁄U„U‚∑§ÃÊ „ÒU”” ∞‚Ê ‚Êø∑§⁄U üÊÊfl∑§ ÃÕÊ Ÿÿ üÊ◊áÊ ©U‚∑§Ë ÁflŸÿ, ‚flÊ •ÊÁŒ ∑§ÊÿÊZ ◊¥ •ÊŒ⁄U ‚ ‹ª⁄U„UÃ „Ò¥U– fl„U üÊ◊áÊ ÷Ë •¬ŸË ∑È§‡Ê‹ÃÊ ‚ Ÿ◊Ÿ, ‚flÊ, ¬ÈSÃ∑§, Á¬ë¿UË •ÊÁŒ ©U¬∑§⁄UáÊ ¬˝ŒÊŸ ∑§⁄∑§‚÷Ë ∑§ •ŸÈ∑Í§‹ „UÊ∑§⁄U ‚Èπ ‚ ⁄U„UÃÊ „ÒU– ’„ÈUÃ ‡ÊÊSòÊÊ¥ ∑§Ê ôÊÊÃÊ „Ê∑§⁄U ÷Ë „U ◊ÈÁŸfl⁄U! fl„U ÷Êfl‚ ÁflŸCU ⁄U„UÃÊ „ÒU ÄÿÊ¥Á∑§ ’Ês ¬Á⁄Uª˝„U ∑§Ê ¿UÊ«∏∑§⁄U ÷Ë •ãÃ⁄U¥ªU ¬Á⁄Uª˝„U ∑§Ê ¡’ Ã∑§ Ÿ„UË¥ ¿UÊ«∏ÃÊ„ÒU, Ã’ Ã∑§ fl„U ÷Êfl ÷˝CU „ÒU– fl„U ŸÊ◊ ‚ „UË üÊ◊áÊ „ÒU ÄÿÊ¥Á∑§ ’Ês M§¬ ÃÊ ‚Ê◊Êãÿ „ÒUHv~H

©UàÕÊÁŸ∑§Ê-©U‚ ÷Êfl ÁflŸCU ◊ÈÁŸ ∑§Ë Á∑˝§ÿÊ•Ê¥ ∑§Ê ÷Êfl ¬˝äÊÊŸ ◊ÈÁŸ ÁäÊP§Ê⁄UÃ „Ò¥U-•ãflÿÊÕ¸-(◊Á„U‹ÊflÇªÁê◊) ◊Á„U‹Ê•Ê¥ ∑§ ‚◊Í„U ◊¥ (flË‚_UÊ) ÁflESÃ „UÊÃÊ „ÈU•Ê ©Uã„¥U

(Œ¥‚áÊáÊÊáÊøÁ⁄UûÊ) ‚êÿÇŒ‡Ê¸Ÿ, ‚êÿÇôÊÊŸ, ‚êÿ∑˜§øÊÁ⁄UòÊ ∑§Ê (ŒÁŒ) ¡Ê ŒÃÊ „ÒU („ÈU) ÁŸÁpÃ„UË (¬Ê‚àÕ Áfl) fl„U ¬ÊE¸SÕ ‚ÊäÊÈ ‚ ÷Ë (ÁáÊÿ_UÊ) ÁŸ∑Î§CU „ÒU– (÷ÊflÁfláÊ_UÊ) ÷Êfl‡ÊÍãÿ(‚Ê) fl„U (‚◊áÊÊ) üÊ◊áÊ (áÊ) Ÿ„UË¥ „ÒU–

≈UË∑§ÊÕ¸-¡Ê Œ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ◊Á„U‹Ê•Ê¥ ∑§Ê ŒÃÊ „ÒU, fl„U üÊ◊áÊ „UÊŸÊ ÃÊ ŒÍ⁄U Á∑§ãÃÈ¬ÊE¸SÕ üÊ◊áÊ ‚ ÷Ë ÁŸ∑Î§CU Œ¡¸ ∑§Ê „ÒU– ÿlÁ¬ •Êª◊ ◊¥ ‚¥ÿÁ◊ÿÊ¥ ∑§ ’Ëø ⁄U„UŸ flÊ‹Ê,Sflë¿UÊŸÈ‚Ê⁄U •Êø⁄UáÊ ∑§⁄UŸ flÊ‹Ê ’Ê⁄U-’Ê⁄U ªáÊŸÊÿ∑§ ∑§ mUÊ⁄UÊ ‚◊¤ÊÊŸ ¬⁄U ÷Ë πÍ’ •flôÊÊ ∑§⁄UŸ

ÁflEÊ‚ ŸÊÁ⁄U¡Ÿ ◊¥ ⁄UπÃÊ, ÁŒ‹ÊÃÊ, ‚êÿÄàfl ôÊÊŸ fl˝Ã ÷Ë ©UŸ∑§Ê Á‚πÊÃÊ–¬ÊE¸SÕ ‚ •ÁäÊ∑§ ÁŸ¥l ⁄U„UÊ ÃÕÊÁ¬, „UÊÃÊ Ÿ„UË¥ üÊ◊áÊ fl¥l ⁄U„UÊ ∑È§¬Ê¬ËH2ÆH

Á‹X¬Ê„ÈU«U :: 77

•ÕflÊ ¬ÊE¸SÕ∑È§‡ÊË‹‚¥‚Q§Ê¬‚¥ôÊ∑§◊ÎªøÁ⁄UòÊÊÁ÷äÊÊŸÊ— ¬¥øÊÁ¬ ¬ÊE¸SÕÊ •fl‚ÿÊ– ÃâÊÊåÿòÊÃS◊ÊŒÁ¬ ¡ÉÊãÿÃÊ¥ ¬˝ÁÃ¬ÊŒÿãŸ Áfl⁄UÊäÊÊ flªãÃ√ÿ—– ‚ Á∑¥§ ∑§◊¸ÃÊ◊Ê¬lÃ ? Œ¥‚áÊáÊÊáÊ øÁ⁄UûÊŒÁŒ ‚êÿÇŒ‡Ê¸ŸôÊÊŸøÊÁ⁄UòÊÊÁáÊ ŒŒÊÁÃ– ∑È§òÊ ? ◊Á„U‹ÊflÇªÁê◊ ◊Á„U‹Êflª– Á∑¥§ ÷flŸ˜ ‚Ÿ˜? flË‚_UÊÁflESÃ— ‚Ÿ– ‚ ∑§Ê ÷flÁÃ ? ÷ÊflÁfláÊ_UÊ ÷ÊflŸ ÁflŸCÊ ÷CÊ ÷Êfl⁄UÁ„UÃÊ ÷flÁÃ– Ÿ ø ÷Êfl⁄UÁ„UÃSÿ◊Ê Ê◊Êª `ÁøŒåÿflSÕÊŸ◊˜– Œ‡Ê¸ŸôÊÊŸøÊÁ⁄UòÊÊáÿÁ¬ ◊Á„U‹Êflª Á∑¥§ Ÿ ŒÊÃ√ÿÊŸËÁÃ ¬Ífl¸◊fl ¬˝ÊQ§◊˜–ÃòÊ º˝CU√ÿ◊˜HwÆH

©UàÕÊÁŸ∑§Ê-•Õ ŒÈ⁄UÊø⁄UáÊSÿ ¬⁄UÊ∑§ÊDÊ◊ÈÑYUÁÿÃÈ∑§Ê◊Sÿ ÁfløÁCÃ◊È¬‚¥„U⁄UÛÊÊ„U-¬È¥pÁ‹ÉÊÁ⁄U ¡‚È ÷È¥¡ßU ÁáÊìÊ¥ ‚¥ÕÈáÊÁŒ ¬Ê‚∞ Á¬¥«¥U –¬ÊflÁŒ ’Ê‹‚„UÊfl¥ ÷ÊflÁfláÊ_UÊ áÊ ‚Ê ‚◊áÊÊH21H

≈UË∑§Ê-‚Ê ‚◊áÊÊ áÊ ‚ üÊ◊áÊÊ Ÿ– ∑È§Ã—? ÷ÊflÁfláÊ_UUÊ ÿÃp ◊Ê Ê◊ÊªÊ¬ÿÊÁª-÷Êfl⁄UÁ„UÃSÃÃ—–ÃÁ„U ∑§ÁÜøŒ˜ ÷Êfl◊‡ŸÈÃ? ’Ê‹‚„UÊfl¥ ¬ÊflÁŒ ’Ê‹Sfl÷Êfl¥ ¬˝ÊåŸÊÁÃ– ÿÕÊ ’Ê‹∑§Ê sÈÁøÃÊŸÈÁøÃ-Áflfl∑§◊¡ÊŸŸ˜ ÷ÍÿÊ Á¬ ÃÊ«˜ÿ◊ÊŸ— Sfl÷ÊflÊŒfl ÿlŒÁŸC¥U ÃûÊŒfl √ÿfl„U⁄UÁÃ ÃÕÒfl üÊ◊áÊÊÁ÷äÊÊŸ—

flÊ‹Ê ÷Êfl ‡ÊÍãÿ ¬ÊE¸SÕ üÊ◊áÊ ÁŸ∑Î§CUÃÊ ∑§Ë ¬⁄UÊ∑§ÊDUÊ ∑§„UÊ ªÿÊ „ÒU–¡Ò‚Ê Á∑§ ◊Í‹ÊøÊ⁄U ◊¥ ∑§„UÊ „ÒU-““fl‚ÁÃ∑§Ê•Ê¥ ◊¥ ’°äÊÊ „ÈU•Ê •ÕflÊ ©U¬∑§⁄UáÊ ’ŸÊŸ flÊ‹Ê,

üÊ◊áÊÊ¥ ∑§ ¬ÊE¸/ÁŸ∑§≈U ◊¥ ⁄U„UŸ flÊ‹Ê ¬ÊE¸SÕ ŸÊ◊ ∑§Ê „UÊÃÊ „ÒU–””•ÕflÊ ÿ„UÊ° ¬⁄U ¬ÊE¸SâÊ ‡ÊéŒ ‚ ¬ÊE¸SÕ, ∑È§‡ÊË‹, ‚¥‚Q§, •¬‚¥ôÊ∑§, ◊ÎªøÊ⁄UË ÿ ¬Ê°øÊ¥

„UË ŸÊ◊ ¬ÊE¸SÕÊ¥ ∑§ ¡ÊŸŸÊ øÊÁ„U∞– Á»§⁄U ÷Ë ÿ„UÊ° ©U‚ ¬ÊE¸SÕ ‚ ÷Ë ¡ÉÊãÿÃÊ ∑§Ê ¬˝ÁÃ¬ÊŒŸÁ∑§ÿÊ „ÒU– ßU‚◊¥ ∑§Êß¸U Áfl⁄UÊäÊ Ÿ„UË¥ „ÒU– ∑§Ê⁄UáÊ ÿ„U „ÒU Á∑§ fl„U ◊Á„U‹Êflª¸ ◊¥ ÁflESÃ „UÊÃÊ „ÈU•Ê ©Uã„¥U‚êÿÇŒ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ŒÃÊ „ÒU– fl„U ÷Êfl‡ÊÍãÿ üÊ◊áÊ Œ‡Ê¸Ÿ, ôÊÊŸ, øÊÁ⁄UòÊ ◊Á„U‹Ê•Ê¥ ∑§Ê Ÿ ŒflßU‚∑§Ê ∑§Ê⁄UáÊ ¬Ífl¸ ◊¥ ªÊÕÊ v7 ∑§Ë ≈UË∑§Ê ◊¥ S¬CU Á∑§ÿÊ „ÒU– ‚Ê⁄U ÿ„U „ÒU Á∑§ ÷Êfl‡ÊÍãÿ üÊ◊áÊ ∑§Ê◊ÊˇÊ◊Êª¸ ◊¥ ∑§Êß¸U SÕÊŸ Ÿ„UË¥ „Ò HwÆH

©UàÕÊÁŸ∑§Ê-•’ ŒÈ⁄UÊø⁄UáÊ ∑§Ë ¬⁄UÊ∑§ÊDÊ ∑§Ê ©UÑ¥ÉÊUŸ ∑§⁄UŸ flÊ‹ ∑§Ë øCÊ•Ê¥ ∑§Ê ©U¬‚¥„UÊ⁄U∑§⁄UÃ „ÈU∞ ∑§„UÃ „Ò¥U-

•ãflÿÊÕ¸-(¡‚È) ¡Ê (¬È¥pÁ‹ÉÊÁ⁄U) √ÿÁ÷øÊÁ⁄UáÊË SòÊË ∑§ ÉÊ⁄U ¬⁄U (÷È¥¡ß) U •Ê„UÊ⁄U∑§⁄UÃÊ „ÒU (ÁáÊìÊ¥) ©U‚∑§Ë „U◊‡ÊÊ (‚¥âÊÈáÊÁŒU) SÃÈÁÃ ∑§⁄UÃÊ „ÒU– (Á¬¥«¥U) •ÊÒ⁄U •ÛÊ ¬ÊŸ ∑§⁄UÃÊ„ÒU (÷ÊflÁfláÊ_UÊ) ÷Êfl ‚ ÁflŸCU (‚Ê ‚◊áÊÊ) fl„U üÊ◊áÊ (áÊ) Ÿ„UË¥ „ÒU–

•Ê„UÊ⁄U ‹Ã √ÿÁ÷øÊÁ⁄UÁáÊ ∑§ ÿ„UÊ° „Ò¥U, ‡Ê¥‚Ê ∑§⁄¥ SÃÈÁÃ ∑§⁄¥U ©U‚∑§Ë •„UÊ „ÒU–fl ’Ê‹ •ôÊ ÁŸ¡ ÷Êfl-Áfl„UËŸ ¬Ê¬Ë, „UÊÃ Ÿ„UË¥ üÊ◊áÊ, Á‹¥ª äÊ⁄¥ ÃÕÊÁ¬H21H


‚Ÿ ‚ ◊ÈÁŸ⁄UÁ¬ ’Ê‹flŒôÊÊŸSfl÷Êfl◊Ê¬lÃ– ∑§— üÊ◊áÊ—? ¡‚È ÿ— ÷È¥¡ßU÷Èæ§Q§ Á÷ˇÊÊflÎàÿÊ ÷Ê¡Ÿ◊ÁûÊ–`§? ¬¥ÈpÁ‹ÉÊÁ⁄U ¬È¥p‹ËªÎ„U ““¬ÈŸ÷Í— ¬È¥p‹Ë π‹Ê”” ßUàÿÁ÷äÊÊŸÊÃ˜ √ÿÁ÷øÊÁ⁄UáÊË fl‡ÿÊSòÊË¬È¥p‹ËŸÊêŸÊ ¬Á⁄Uª˝sÃ– ¬È¥ ¬È◊ÊŸ˜ ¬ÈL§·SÃ¥ ¬ÈL§·SflÊ÷ÊflÊìÊÊ‹ÿÁÃ ‚Ê ¬È¥p‹Ë √ÿÈà¬ûÊ√ÿÊ¸ÅÿÊÿÃ–ÃŸ ‚ÊÒãŒÿ¸¬˝◊ÈπÊ fløŸŒÊŸ∑È§‡Ê‹Ê Áfl‹‚ÛÊÿŸÊ ’Ê‹Ê flÊ˘’Ê‹Ê flÊ ŒÈCÊ ŒÈpÁ⁄UòÊÊ ¬È¥p‹ËÁÃ ŸÊêŸÊª˝ÊsÊ ÿŸ ÿŸ ◊ŸÊ ◊Ê◊ÈsÃ– ÃÃp Á∑§◊˜? ÁáÊëø¥ ‚¥ÕÈáÊÁŒ ÁŸàÿ¥ ÃÊ¥ ‚¥SÃÊÒÁÃ– ¬˝‡Ê¥‚ŸËÿflÊÇU¡Ê‹ŸSÃÈÁÃ¥ ÁflÃŸÈÃ– ÃŸ Á∑¥§ ÷flÁÃ? Á¬¥«¥U ¬Ê‚∞ Á¬¥«¥U ¬ÈcáÊÊÁÃ– Á¬¥«U◊ÛÊ¬ÊŸ¥ Sfl◊ŸÊ Á÷‹Á·Ã¥ ‡Ê⁄UË⁄¥ flÊÃ¥ ¬ÈcáÊÊÁÃ ◊È„ÈU◊È„ÈUSÃŒ˜ªÎ„U ‡ÊŸ◊‡ŸÈÃ– ÃÃ— ‚flÊ¸ Á„U Á∑˝§ÿÊ ∞ÃÊ— üÊÊ◊áÿ÷ÊflSÿ ÁflL§hàflÊUà¬Á⁄UàÿÊíÿÊßUÁÃ S◊⁄UáÊËÿÊ—HwvH

©UàÕÊÁŸ∑§Ê-•Õ üÊË∑È§ãŒ∑È§ãŒŒflÒ◊ÈÁŸ◊ŸSSÃê÷ŸÊÿ„U ¬⁄UòÊ ‚Èπ¬ŒÊŸÊÿ ∑È§Á≈U‹ÊãÃ—∑§⁄UáÊøÁCUÃ¥∑§‹ÊÒ ‚ê÷ÊÁflÃŒÈ÷Ê¸flÁfl÷Êfl÷ÊflÁfl‹Ê‚¥ ‚¥¬Êl Á‹XU¬˝Ê÷ÎÃÁfl⁄UøŸ√ÿÊ¡ŸÊãàÿªÊâÊÊ ÁŸªÁŒÃÊ-

ßUÿ Á‹¥ª¬Ê„ÈUáÊÁ◊áÊ¥ ‚√fl¥ ’ÈhUÁ„U ŒÁ‚ÿ¥ äÊê◊¥–¬Ê‹Á„U ∑§_U‚Á„ÿ¥ ‚Ê ªÊ„UÁŒ ©UûÊ◊¥ ΔUÊáÊ¥H22H

≈UË∑§ÊÕ¸-◊ÊˇÊ◊Êª¸ ∑§ ©U¬ÿÊªË ÷ÊflÊ¥ ‚ ⁄UÁ„UÃ „UÊŸ ‚ fl„U üÊ◊áÊ Ÿ„UË¥ „ÒU Á∑§ãÃÈ ’Ê‹ Sfl÷Êfl∑§Ê ¬˝Ê# „UÊÃÊ „ÒU– ¡Ò‚ ’Ê‹∑§ ©UÁøÃ •ÊÒ⁄U •ŸÈÁøÃ ∑§ Áflfl∑§ ∑§Ê Ÿ„UË¥ ¡ÊŸÃÊ „ÈU•Ê ’Ê⁄U-’Ê⁄UÃÊÁ«UÃ ∑§⁄Ÿ ¬⁄U ÷Ë Sfl÷Êfl ‚ „UË ¡Ê-¡Ê •ÁŸCU „ÒU, ©U‚Ë-©U‚Ë ∑§Ê ∑§⁄UÃÊ „ÒU– ßU‚Á‹∞ üÊ◊áÊ ŸÊ◊flÊ‹Ê „UÊ∑§⁄U ÷Ë fl„U ’Ê‹∑§ ∑§ ‚◊ÊŸ •ôÊÊŸ Sfl÷Êfl ∑§Ê ¬˝Ê# ∑§⁄UÃÊ „ÒU– fl„U üÊ◊áÊ Á÷ˇÊÊ flÎÁûÊ‚ ¬¥Èp‹Ë •ÕÊ¸Ã˜ √ÿÁ÷øÊÁ⁄UáÊË SòÊË ∑§ ÿ„UÊ° ÷Ê¡Ÿ ∑§⁄UÃÊ „Ò– ¬ÈL§· ∑§Ê ¡Ê •¬Ÿ Sfl÷Êfl ‚ÁfløÁ‹Ã ∑§⁄U ŒÃË „ÒU, fl„U ¬È¥p‹Ë ∑§„U‹ÊÃË „ÒU– ßU‚Á‹∞ ‚ÊÒãŒÿ¸ ◊¥ ◊ÈÅÿ, fløŸ ¬˝ŒÊŸ ∑§⁄UŸ ◊¥∑È§‡Ê‹, Áfl‹Ê‚Ë ŸòÊÊ¥ flÊ‹Ë, ’Ê‹Ê „UÊ ÿÊ flÎhU Á¡‚ Á¡‚‚ ◊Ÿ ◊ÊÁ„UÃ „UÊ ∞‚Ë ŒÈC •ı⁄U ŒÈpÁ⁄UòÊflÊ‹Ë SòÊË ¬¥Èp‹Ë ‡ÊéŒ ‚ ª˝„UáÊ ∑§⁄UŸÊ øÊÁ„U∞– fl„U ¬˝‡Ê¥‚Êà◊∑§ flÊÇ¡Ê‹ ‚ ©U‚Ë ∑§Ë SÃÈÁÃ ∑§⁄UÃÊ„ÒU– ’Ê⁄U-’Ê⁄U ©U‚Ë ∑§ ÉÊ⁄U ◊¥ ÷Ê¡Ÿ ∑§⁄UÃÊ „ÒU– ßU‚ ¬˝∑§Ê⁄U •ÛÊ¬ÊŸ ∑§Ê •ÕflÊ ‡Ê⁄UË⁄U ∑§Ê ¬ÈCU ∑§⁄UÃÊ„ÒU– •ÛÊ¬ÊŸ ∑§Ë ¬ÈÁCU ‚ ÃÊà¬ÿ¸ •¬Ÿ ◊Ÿ ∑§ ßUÁë¿UÃ ÷Ê¡Ÿ ‚ „ÒU– ß‚Á‹∞ üÊÊ◊áÿ ÷Êfl ‚Áfl¬⁄UËÃ „UÊŸ ‚ ßŸ ‚’ Á∑˝§ÿÊ•Ê¥ ∑§Ê ¿UÊ«∏ŸÊ øÊÁ„U∞, ÿ„U S◊⁄UáÊËÿ „ÒHwvH

©UàÕÊÁŸ∑§Ê-üÊË ∑È§ãŒ∑È§ãŒŒfl Ÿ Á‹¥ª¬Ê„ÈU« ∑§„UŸ ∑§ ’„UÊŸ ◊ÈÁŸ ∑§ ◊Ÿ ∑§Ê ∞∑§Êª˝ ∑§⁄UŸ∑§ Á‹∞, ßU‚ ‹Ê∑§ ÃÕÊ ¬⁄U‹Ê∑§ ◊¥ ‚Èπ ŒŸ ∑§ Á‹∞ ◊Ÿ ∑§Ë ∑È§Á≈U‹ øCÊ•Ê¥ ∑§Ê ÃÕÊ ∑§Á‹∑§Ê‹◊¥ ‚¥÷fl „UÊŸ flÊ‹ ŒÈ÷Ê¸fl, Áfl÷Êfl ÷ÊflÊ¥ ∑§ Áfl‹Ê‚ ∑§Ê ∑§„U∑§⁄U •ÁãÃ◊ ªÊÕÊ ∑§Ê ∑§„UÊ „ÒU-

•ãflÿÊÕ¸-(ßUÿ) ßU‚ ¬˝∑§Ê⁄U (ßáÊ¥) ßU‚ (Á‹¥ª¬Ê„ÈU«¥U) Á‹¥ª¬Ê„ÈU« ªÃ (‚√fl¥ äÊê◊¥)

ÿÊ¥ Á‹¥ª ¬˝Ê÷ÎÃ ⁄U„UÊ ◊ÈÁŸÁ‹¥ª åÿÊ⁄UÊ, ‚fl¸ôÊ Ÿ ÿ„U ∑§„UÊ „U◊∑§Ê ‚ÈøÊ⁄UÊ–¡Ê ÷Ë ßU‚ ÿÃŸ ‚ ÿÁŒ ¬Ê‹ ¬ÊÃÊ, •ÊÒÁøàÿ ! SflËÿ ¬⁄U◊ÊûÊ◊ äÊÊ◊ ¡ÊÃÊH22H

Á‹X¬Ê„ÈU«U :: 79

‚◊SÃ äÊ◊¸ ∑§Ê (’ÈhUÁ„) ªáÊäÊ⁄U ¬⁄U◊DË Ÿ (ŒÁ‚ÿ¥) ∑§„UÊ „ÒU– (∑§_U‚Á„ÿ¥) ∑§CU ∑§ ‚ÊÕ(¬Ê‹Á„U) ¡Ê ßU‚∑§Ê ¬Ê‹Ÿ ∑§⁄UÃÊ „ÒU (‚Ê) fl„U (©UûÊ◊¥ ΔUÊáÊ¥) ©UûÊ◊ SÕÊŸ •ÕÊ¸Ã˜ ◊ÊˇÊ ∑§Ê(ªÊ„UÁŒ) ¬ÊÃÊ „ÒU–

≈UË∑§ÊÕ¸-Á¡Ÿ ∑§Ê ÁøqU SflM§¬ ÁŸflÊ¸áÊ ◊Êª¸ ∑§Ê √ÿÊÅÿÊŸ Á¡‚◊¥ •ë¿UË Ã⁄U„U Á∑§ÿÊ ªÿÊ„UÊ, fl„U ªáÊœ⁄UÊÁŒ ŒflÊ¥ ∑§ mUÊ⁄UÊ ÿ„U ‚◊SÃ äÊ◊¸ ∑§„UÊ „ÒU, ©U‚ ∑§CU ‚Á„UÃ ¡Ê ¬Ê‹Ÿ ∑§⁄UÃÊ „ÒU, fl„U‚# ¬⁄U◊ SÕÊŸÊ¥ ◊¥ ©UûÊ◊ SÕÊŸ ◊ÙˇÊ ∑§Ê ¬˝Ê# ∑§⁄UÃÊ „ÒU– •ŸÊÁŒ flÊ‚ŸÊ ‚ flÊÁ‚Ã ◊Ÿ ∑§Ê ‚¥‚Ê⁄U‚ ¬ÎÕ∑˜§ ∑§⁄UŸÊ ∑§CU ‚Á„UÃ „ÙÃÊ „ÒU– ÿ„UË äÊ◊¸ „ÒU– Á»§⁄U ÷Ë ¡Ê äÊË⁄U ∞‚ œ◊¸ ∑§Ù ÁŸc∑§¬≈U ÷Êfl‚ ‚ÊäÊÃÊ „ÒU, fl„UË ÁŸflÊ¸áÊ ¬˝Ê# ∑§⁄UÃÊ „ÒUHwwH

ß‚ ¬˝∑§Ê⁄U •ÊøÊÿ¸ üÊË ∑§ÈãŒ∑§ÈãŒŒfl Áfl⁄UÁøÃ Á‹XU¬˝Ê÷ÎÃ ª˝ãÕ ∑§Ë◊ÈÁŸ◊Ÿ ∑§Ù ⁄U¥¡Êÿ◊ÊŸ ∑§⁄UŸ flÊ‹Ë •ÊøÊÿ¸ üÊË ÁfllÊ‚Êª⁄U ¡Ë ∑‘§ Á‡Êcÿ

◊ÈÁŸ ¬˝áÊêÿ‚Êª⁄U Áfl⁄UÁøÃ ÿ„ ŸÁãŒŸË ≈UË∑§Ê ‚◊Ê# „Èß¸–

ÿ„ ŸÁãŒŸË ≈UË∑§Ê Ÿ◊Êfl⁄U ª˝Ê◊ ÁSÕÃ “Á‚hÙŒÿ Á‚hˇÊòÊ” ◊¥ fl·Ê¸ÿÙª ∑‘§ Œı⁄UÊŸ ß¸‚Ê‚Ÿ˜ wÆÆw ◊¥ Á‹πË ªÿË– Á» ⁄U ß¸‚Ê ‚Ÿ˜ wÆÆ| ◊¥ üÊË ‚ê◊Œ Á‡Êπ⁄U ÿÊòÊÊ ◊¥ éÿı„Ê⁄UË ‚ ø‹∑§⁄U¡Ÿ∑§¬È⁄U ª˝Ê◊ ◊¥ üÊË ◊„ÊflË⁄U Á¡ŸÊ‹ÿ ◊¥ ¬˝flÊ‚ ∑‘§ ‚◊ÿ ¬ÍáÊ¸ „Èß¸ „Ò–

≈UË∑§Ê-ßUÿ ßUÁÃ Á‹¥ª¬Ê„ÈU«UÁ◊áÊ¥ Á‹XU¬˝Ê÷ÎÃÁ◊Œ◊˜– Á‹XUSÿ Á¡Ÿ‹ÊÜ¿UŸSÿ ÁŸflÊ¸áÊ-◊Êª¸Sÿ√ÿÊÅÿÊŸ¥ SflM§¬¥ ÿÁS◊Ÿ˜ ¬˝∑Î§CŸÊ÷ÎÃ¥ Ã¥ ßUŒ¥ ¬˝àÿˇÊ◊˜– ŒÁ‚ÿ¥U ŒÁ‡ÊÃ— ∑§ÁÕÃÊ flÊ– ‚√√Ê¥ äÊê◊¥U ‚flÊäÊ◊¸—– ∑Ò§◊¸ŸÈcÿÒ— ? ’ÈhUÁ„UU ’ÈhÒUª¸áÊäÊ⁄UÊÁŒŒflÒSÃ¥ äÊ◊Z ÿÊ ∑§_U‚Á„Uÿ¥U ∑§CU‚Á„Ã¥ ¬Ê‹Á„UU ¬Ê‹ÿÁÃ–ÃÊflŒ˜äÊ◊Ê Á„ ∑§CU‚Á„UÃÊ ŸÊÁŒflÊ‚ŸÊflÊÁ‚Ã◊Ÿ‚— ‚¥‚ÎÃ— ¬ÎÕ∑˜§∑§⁄UáÊÊÃ˜– ÃÕÊÁ¬ ÿÊ äÊË⁄U— ‚ÊäÊÿÁÃäÊ◊Z ÁŸc∑§¬≈ÃUÿÊ ‚ÊU ‚ üÊ◊áÊ— ©UûÊ◊¥ ΔUÊáÊ¥U ©UûÊ◊SÕÊŸ¥ ¬⁄U◊Êà∑Î§CU◊Ê ÊSÕÊŸ¥ ‚#¬⁄U◊SÕÊŸ·ÍûÊ◊SÕÊŸ¥ªÊ„UÁŒ ª„UÃ ‹÷Ã ßÁÃ ‚fl¸◊Ÿfll◊˜ HwwH

ßUÁÃ üÊË ∑È§ãŒ∑È§ãŒŒflÁfl⁄UÁøÃÁ‹XU¬˝Ê÷ÎÃSÿ ◊ÈÁŸ◊ŸÊ⁄UTÁÿòÊË •ÊøÊÿ¸-üÊË ÁfllÊ‚Êª⁄UÁ‡Êcÿ◊ÈÁŸ¬˝áÊêÿ‚Êª⁄UÁfl⁄UÁøÃÊ ‚¥S∑§ÎÃ÷Ê·ÊÿÊ¥ ŸÁãŒŸË≈UË∑§ÿ¥ ‚◊Ê#ÊH


ifjf'k"V&1

fyaxikgqM&'kCndks'k

b

b; fyaxikgqMfe.ka] 22

m

mIiMfn iMfn /kofn] 15

,

,oa lfgvks eqf.koj] 19

d

dyga okna twok] 6

dkÅ.k .keksdkja] 1

danIiekb; oêðb] 12

x

fx.gfn vnÙknk.ka] 14

p

pksjk.k fePNok.k] 10

t

tks tksMfn foOokga] 9

tks ikoeksfgnenh] 3

.k

.kPpfn xk;fn rkoa] 4

nnla.k.kk.kpfjÙks] 11] 20] 8

//Ees.k gksb fyaxa] 2

/kofn fiaMf.kfeÙka] 13

iiOoTtgh.kxfg.ka] 18

ikvksignHkkoks] 7

iqa'pfy?kfj tlq] 21

cca/s f.kjvks larks] 16

j

jkxks djsfn f.kPpa]17

llEewgfn jD[ksfn ;] 5

Á‹X¬Ê„ÈU«U :: 81

AAJh ftuk; ue%AAegkdfo vkpk;Z Jh Kkulkxjth o`Qr fgUnh i|kuqokn

fyax&izkHk`r

vgZr~ fl¼ mikL; gekjs mudks 'kh"k >qdkrk gw¡AJe.k fyÄõ ikgqM dks fgUnh esa crykrk gw¡AA1AA

fyÄõ fcuk u /eZ gks ysfdu fyÄõ ek=k gh /eZ ughaAfpÙk o`fÙk os"kkuqdwy gks oLrqr;k gks /eZ oghAA2AA

ys ftuth dk fyÄõ v/e tks ikiksiktZu djrk gSAogh fyÄõ dks galh djok dj ukjniu dks /jrk gSAA3AA

fyÄõh gksdj ukp xku djrk gS ok| ctkrk gSAog rks i'kq ugha i'kq gh gS dsoy iki c<+krk gSAA4AA

vkr jrk ;qr oL=kkfnd phtksa ij eeRo ykrk gSAog rks lk/q ugha i'kq gh gS dsoy iki dekrk gSAA5AA

lk/q dgk dj /wr ØhMk pqxyh vkfnd djrk gSAog ujdksa esa tkdj viuh dj.kh dk iQy Hkjrk gSAA6AA

lk/q dgkdj Hkh tks ikih j[krk fudV lnk nklhAmlds okjs esa D;k dguk og rks vo'; HkooklhAA7AA

n'kZu cks/ o`r rhuksa bu ckrksa dk u fopkj djsAfo"k;k'kk o'k gks vuUr Hko ewyd vkrZè;ku /jsAA8AA

vkSjksa dk fookg djok nsus esa gh tks yxk jgsA[ksrh ckMh okf.kT;kfnd djus dh Hkh ckr dgsAA9AA

[ksy reklk >xMk VaVk vkfnd tks fd fd;k djrkA?kksjkjEHkh lk/q ;gk¡ ls tk ujdksa esa nq%[k HkjrkAA10AA

ifjf'k"V&2


n'kZu cks/ o`r ri la;e fu;eksa esa foifÙk ekusAeqfu gksdj Hkh og ujdksa esa tkos LoRo u ifgpkusAA11AA

Hkkstu esa yksyqirk j[kdj dke Hkko dk o¼Zd gksAog ek;koh dSlk eqfuoj mldks i'kq rqY; dgksAA12AA

[kkus ds ckjs esa tks uj dyg djs og lk/q ughaAbfUnz; neu ugha gks ik;k dSlh fiQj lk/qrk jghAA13AA

fcuk fn;s ij/ju dk ysus okyk lk/q pksj tSlkAftuer dk /kj.k djus okyk og rks gksos dSlkAA14AA

bZ;kZ iFk la'kks/u djds tgk¡ pkyuk cryk;kAmNy dwn djus okys esa dSlk lk/q iuk vk;kAA15

Hkwfe [kuu d.k d.Mu r# lPNsnukfn esa izo`r gksAnks"k ugha dqN Hkh fxudj tks og dSlk fiQj lk/q dgksAA16AA

efgykoksa ds lkFk lnk vuqjkx Hkjh ckrsa djrkA[kqn fiQj brj lk/qoksa ij tks fouk gq;s nw"k.k /jrkAA17AA

n'kZu cks/ foghu vkSj vkpkj fou; ls 'kwU; lnkAvozfr;ksa dk gh Lusgh oj uj i'kq gks D;k lk/q dgkAA18AA

bl izo`fr ;qr cgqK dks Hkh eqfu;ksa us gS ew[kZ fxukA;|fi gks eqfu;ksa esa jgrk eqfu dSlk og Hkko fcukAA19AA

jRu=k; dh efgykoksa esa tks iwfrZ crykrk gksA;ksa muds eu dks [kq'k dj vius eu dks cgykrk gksAA20AA

og vKkuh eqfu dSlk tks dqyVk dh Lrqfr djrk gksAmlds ?kj ij Hkkstu dj ;ksa Lo;a mnj dks Hkjrk gksAA21AA

lk/q os'k ds ckjs esa ;g ckr Hkyh crykbZ gSAbls ;kn j[k /eZ xgk mlus mÙke xfr ikbZ gSAA22AA

Á‹X¬Ê„ÈU«U :: 83

ifjf'k"V&3

fyaxikgqM (xkFkkvksa dk ewy ikB)

∑§Ê™§áÊ áÊ◊Ê∑§Ê⁄¥U •⁄U„¥UÃÊáÊ¥ Ã„Ufl Á‚hUÊáÊ¥–flÊë¿UÊÁ◊ ‚◊áÊÁ‹¥ª¥ ¬Ê„ÈU«U‚àÕ¥ ‚◊Ê‚áÊ HvH

äÊê◊áÊ „UÊß Á‹¥ª¥ áÊ Á‹¥ª◊ûÊáÊ äÊê◊‚¥¬ûÊË–¡ÊáÊÁ„U ÷ÊfläÊê◊¥ Á∑¥§ Ã Á‹¥ªáÊ ∑§Êÿ√flÊHwH

¡Ê ¬Êfl◊ÊÁ„UŒ◊ŒË Á‹¥ª¥ ÉÊûÊÍáÊ Á¡áÊflÁ⁄¥ŒÊáÊ¥–©Ufl„U‚ß Á‹¥Áª÷Êfl¥ Á‹¥ª¥ áÊÊ‚ÁŒ Á‹¥ªËáÊ¥H3H

áÊìÊÁŒ ªÊÿÁŒ ÃÊfl¥ flÊÿ¥ flÊ∞ÁŒ Á‹¥ªM§fláÊ–‚Ê ¬Êfl◊ÊÁ„UŒ◊ŒË ÁÃÁ⁄UÄπ¡ÊáÊË áÊ ‚Ê ‚◊áÊÊH4H

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