⁄È≈Úª Â∂ «¬Ù«Â‘≈ª Ò¬∆

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«¬Ù«Â‘≈ ‘∂· «Ò÷∂ ÍÂ∂ ”Â∂ Ì∂‹ √’Á∂ ‘ÈÕ Ò∂÷’

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Parivartan February 2014«’Ê∂ ’∆

Publisher & Managing Editor :Kulmit Singh Sangha

Editor (Canada) :Jasbeer Singh

Editor (India):Prof. Kanwaljit Singh Dhudike

Co-Editor (India)Amrit Kaur LudhianaSpecial Thanks :Dr. Surjit PatarBaldev Singh ‘Sadaknama’Jagroop Singh Jarkhar

Design & Layout :Ravinder KaurSarghi Auvis ProPrinter :PRINTWELL OFFSET

Title PhotoFrom Internet

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ÎÚ∆ B@AD / √≈Ò @G / ¡ß’ @H

√Î≈ @I, A@, AA ”Â∂

√Î≈ AB, AC”Â∂

√Î≈ BG, BH”Â∂

√Î≈ @G, @H ”Â∂

“Í«ÚÂÈ” «Ú⁄ ¤Í∆¡ª ⁄È≈Úª Á∂ Ò∂÷’ª ÚÒØ∫ Íz◊‡≈¬∂ ◊¬∂ «Ú⁄≈ «ÈØÒ

¿πÈ∑ª Á∂ ¡≈͉∂ ‘È ¡Â∂ √ßÍ≈Á’ Á≈ ¿πÈ∑ª È≈Ò √«‘Ó ‘؉≈ ±∆ È‘∆∫Õ Í«ÚÂÈ

«Ú⁄ ¤Í∂ ¡≈‡∆’Ò «’√∂ Â∑ª Á∆ ’≈˘È∆ ‹ª «√˪’ √Ò≈‘ È‘∆∫ ‘ÈÕ «¬Ù«Â‘≈ª

«Ú⁄ ’∆Â∂ Ú≈¡«Á¡ª ‹ª ◊ÒÂ∆¡ª Ò¬∆ “Í«ÚÂÈ” « ßÓ∂Ú≈ È‘∆∫ ·«‘≈«¬¡≈

‹≈ √’Á≈Õ Í≈·’ ‘ «¬’ Ó√Ò∂ ”Â∂ Ó≈«‘ª Á∆ √Ò≈‘ ÒÀ‰ ‹∆Õ Íß‹≈Ï∆ Óª ÏØÒ∆ Á∂

√«Â’≈ Ò¬∆ Í⁄∂ √ªÌ‰ Òæ«◊¡ª «¬æ  Ï÷Ù‰ Á∆ «¥Í≈ÒÂ≈ ’È∆Õ

√Î≈ AF,AG ”Â∂

√Î≈ AH, AI ”Â∂

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«Èæ’∆ ◊æÒ Úæ‚∆ ◊æÒ

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√Î≈ BD, BE”Â∂

√Î≈ B ”Â∂ Â√Ú∆ª ÏØÒÁ∆¡ª

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Seven thingsto learn from

the Congress Party

A defeatist tendency exists in the psyche of modern Indi-ans perhaps unparalleled in any other country today. An innerconflict bordering on a civil war rages in the minds of thecountry’s elite.The main effort of its cultural leaders appearsto be to pull the country down or remake it in a foreign image,as if little Indian and certainly nothing Hindu was worthy ofpreserving or even reforming.

The elite of India suffers from a fundamental alienationfrom the traditions and culture of the land that would not beless poignant had they been born and raised in a hostile

country. The ruling elite appears to be little more than a native incarna-tion of the old colonial rulers who haughtily lived in their separate can-tonments, neither mingling with the people nor seeking to understandtheir customs. This new English-speaking aristocracy prides itself inbeing disconnected from the very soil and people that gave it birth.

There is probably no other country in the world where it has becomea national pastime among its educated class to denigrate its own cul-ture and history, however great that has been over the many millennia ofits existence.

When great archaeological discoveries of India’s past are found, forexample, they are not a subject for national pride but are ridiculed as anexaggeration, if not an invention, as if they represent only the imagina-tion of backward chauvinistic elements within the culture.

There is probably no other country where regional, caste and familyloyalties are more important than the National Interest, even amongthose who claim to be democratic, socialist or caste reformers.

Political parties exist not to promote a national agenda but to sus-tain one region or group of people in the country at the expense of thewhole. Each group wants as big a piece of the national pie as it can get,not realizing that the advantages it gains mean deprivation for othergroups. Yet when those who were previously deprived gain power, theytoo seek the same unequal advantages that causes further inequalityand discontent.

India’s affirmative action code is by far the most extreme in the world,trying to raise up certain segments of the population regardless of merit,and prevent others from gaining positions however qualified they maybe.

In the guise of removing caste, a new caste-ism has arisen whereone’s caste is more important than one’s qualifications either in gain-ing entrance into a school or in finding a job when one graduates.

People view the government not as their own creation but as a wel-fare state from which they should take the maximum personal benefit,regardless of the consequences for the country as a whole.

Outside people need not pull Indians down.Indians are already quitebusy keeping any of their people and the country as a whole from risingup.They would rather see their neighbors or the nation fail if they are notgiven the top position.

It is only outside of India that Indians succeed, often remarkably well,because their native talents are not stifled by the dominant cultural self-negativity and rabid divisiveness that exists in the country today.

Political parties in India see gaining power as a means of amassingpersonal wealth and robbing the Nation. Political leaders include gang-sters, charlatans and buffoons who would stop short at nothing to gainpower for themselves and their coteries. Even so-called modern orliberal parties resemble more the courts of kings, where personal loy-alty is more important than any democratic participation.

Once they gain power politicians routinely do little but cheat the peoplefor their own advantage.

Even honest politicians find that they cannot function without somedeference to the more numerous corrupt leaders who often have astranglehold on the bureaucracy.

Parivartan February 2014 @FHindu Psyche

Politicians divide the country into warring vote banks andplace one community against another.They offer favors tocommunities like bribes to make sure that they are electedor stay in power. They campaign on slogans that appeal tocommunity fears and suspicions rather than create any na-tional consensus or harmony.They hold power based uponblame and hatred rather than on any positive programs forsocial change.They inflame the uneducated masses withpropaganda rather than work to make people aware of realsocial problems like overpopulation, poor infrastructure orlack of education.

Should a decent government come to power, the opposi-tion pursues pulling it down as its main goal, so that theycan gain power for themselves. The idea of a constructive orsupportive opposition is hard to find. The goal is to gainpower for oneself and to not allow anyone else to succeed.

To further their ambitions Indian politicians will manipu-late the foreign press to denigrate their opponents, even if itmeans spreading lies and rumors and making the countryan anathema in the eyes of the outside world.

Petty conflicts in India are blown out of proportion in theforeign media, not by foreign journalists but by Indians seek-ing to use the media to score points against their own oppo-nents in the country.

The Indians who areresponsible for thenews of India in the for-eign press spreadvenom and distortionabout their own country,perhaps better than anyforeigner who dislikesthe culture ever could.

Let us look at the typeof leaders that India hashad with its LalooPrasad Yadav ( ex CMBihar), Mulayam SinghYadav( ex CM UP) orJayalalita to mention buta few. Such individualsare little more than war-lords who surroundthemselves with syco-phants.

Modern Indian politi-cians appear more likecolonial rulers lootingtheir own country, follow-ing a divide and rule policy, to keep the people so weak that their powercannot be challenged. Corruption exists almost everywhere and briberyis the main way to do business in nearly all fields.

India has an entrenched bureaucracy that resists change and stiflesdevelopment, just out of sheer obstinacy and not wanting to give up anycontrol.

The Congress Party, the oldest in this predominantly Hindu nation, hasgiven its leadership to an Italian Catholic woman simply because as thewidow of the last Gandhi prime minister, she carries the family torch, asif family loyalty were still the main basis of political credibility in the coun-try. And such a leader and a party are deemed progressive!

The strange thing is that India is not a banana republic of recent vin-tage but one of the oldest and most venerable civilizations in the world.Its culture is not trumpeting a militant and fundamentalist religion tryingto conquer the world for the one true faith but represents a vaster andmore cosmic vision. India has given birth to the main religions that havedominated East Asia historically, the Hindu, Buddhist, Jain and Sikh,which are noted for tolerance and spirituality.

Though living in India, in proximity to temples, yogis and great festi-vals, most modern Indian intellectuals are oblivious to the soul of theland. They might as well be living in England or China for all they know oftheir own country.

They are isolated in their own alien ideas as if in a tower of iron. If theychoose to rediscover India it is more likely to occur by reading the booksof western travelers visiting the country, than by their own direct experi-ence of the people around them. Dr. David Frawley

«‹ßÈ∆ Â∂˜∆ È≈Ò √≈‚∂ Íø‹≈Ï «Ú⁄ ·∂’∂ ÷ØÒ∑∂ ◊¬∂ ‘È, ¿π√ Â∂˜∆ È≈Ò √’±Ò È‘∆∫

÷πæÒ∑∂Õ ‘π‰ Ù≈«¬Á Íø‹≈Ï ¡≈͉∆¡ª Íz≈ÍÂ∆¡ª Á≈ „ß„Ø≈ «Í應 √Ó∂∫ «¬‘ Á≈¡Ú≈

Ú∆ ’ √’Á≈ ˛ «’ Íø‹≈Ï «Ú⁄ ’ج∆ Ú∆ «Íø‚ Ù≈Ï Á∂ ·∂’∂ ÂØ∫ ÁØ «’ÒØÓ∆‡ ÂØ∫ ÚæË

Á± È‘∆∫ «‘≈Õ ‹ÁØ∫ ‘ ÓØÛ ”Â∂ ·∂’≈ «Á√Á≈ ‘ØÚ∂ ª ¡≈Ó «Ú¡’Â∆ Á≈ Ù≈Ï Í∆‰

ÚÒ fiπ’‰∂ ‹≈‰≈ ’ج∆ ˆÀ √πÌ≈Ú’ ◊æÒ Ú∆ È‘∆∫Õ

È«Ù¡ª «Ú⁄ ’∂ÚÒ Ù≈Ï ‘∆ «¬’Ø «¬’ ÈÙ≈ È‘∆∫Õ ¡æ‹

’æÒ∑ ‘Ø √√Â∂ È«Ù¡ª Á∆ Íø‹≈Ï Á∂ Í∂∫‚± ÷∂ª «Ú⁄ ÌÓ≈

˛Õ Ò◊Ì◊ ‘ «Íø‚ «Ú⁄ ’À«Ó√‡ª Â∂ ‚≈’‡ª Á∆¡ª

Áπ’≈Ȫ «ÓÒ ‹≈‰◊∆¡ª «‹È∑ª ÂØ∫ Úæ‚∆ «◊‰Â∆ «Ú⁄ ÒØ’

ÈÙ∂ Á∂ ’ÀÍ√±Ò Â∂ ◊ØÒ∆¡ª ÒÀ ’∂ ÚÂÁ∂ ‘ÈÕ Íø‹≈Ï «Ú⁄

’À«Ó√‡ª Á∆¡ª ¡«‹‘∆¡ª Áπ’≈Ȫ Á≈ «Í¤Ò∂ ’¬∆ √≈Òª

«Ú⁄ Úæ‚∂ ÍæË ”Â∂ Í√≈≈ ‘Ø«¬¡≈ Õ ¡æ‹ Íø‹≈Ï Á∂ ÈΩ‹Ú≈Ȫ

Á∆ ‘≈Ò «¬‘ ˛ «’ ؇∆ Ì≈Ú∂∫ «ÓÒ∂ È≈ «ÓÒ∂ Í ÈÙ≈ ˜±

«ÓÒ‰≈ ⁄≈‘∆ÁÀÕ «¬√∂ Íz’≈ Íø‹≈Ï Á∆¡ª Ò◊Ì◊ √≈∆¡ª

√Û’ª Á∂ È≈Ò È≈Ò Ìß◊ Á∂ ÍΩÁ∂ ‘ ‹◊∑≈ ”Â∂ ¿π◊ ¡≈¬∂ ‘È

‹ª «’√∂ “ÔØ‹È≈” ¡Ë∆È ¿π◊≈¬∂ ◊¬∂ ‘ÈÕ

¡æ‹ √≈‚∆ ÈΩ‹Ú≈È Í∆Û∑∆ È«Ù¡ª Á∂ ‘Û∑ «Ú⁄ πÛ∑Á∆

‹≈ ‘∆ ˛Õ ’ج∆ √Óª √∆ ‹ÁØ∫ «¬‘ ÈΩ‹Ú≈È ÁπæË, «ÿ˙,

¡Ë«Û’∂ Á∂ Í≈Ò∂ ‘ج∂ √∆ª È≈Ò ¡÷≈«Û¡ª, ’Ïæ‚∆ Á∂

ÓÀÁ≈Ȫ «Ú⁄ Ú≈‘ Ú≈‘ ÷º‡Á∂ ʺ’Á∂ È‘∆∫ √ÈÕ ¡«‹‘∂ «’‘Û∂

’≈È È∂ «‹È∑ª È∂ Ì≈Â Ì ”⁄Ø∫ ’∂ÚÒ Íø‹≈Ï «Ú⁄ ‘∆ √Ì

ÂØ∫ ÚæË ÈÙ≈ ګ¡≈ ‹≈‰≈ ˜±∆ ω≈ «ÁæÂ≈ ˛? «’¿π∫

ÈΩ‹Ú≈È Í∆Û∑∆, ÷≈√ ’’∂ «Ú«Á¡≈Ê∆, ÈÙ∂ √Ω÷∆ «˜ßÁ◊∆

«‹¿π‰ Á≈ √≈ËÈ ÓßÈ ÏÀ·∂ È∂? ¡≈÷ ¿π‘ «’‘Û∆¡ª

Ó‹Ï»∆¡ª, √«ÊÂ∆¡ª ‘È «‹È∑ª ÏÁÒ∂ Íø‹≈Ï∆ ÈΩ‹Ú≈È

‡ØÒ∆¡ª ω≈ ’∂ ¡≈͉∆ Ò ͱ∆ ’Á∂ ‘ÈÕ Ïæ√ ¡æ«‚¡ª, ∂ÒÚ∂ √‡∂ÙȪ, «√È«Ó¡ª,

‘√ÍÂ≈Òª, ‘Ø√‡Òª Á∂ Ï≈ʱӪ, ÒÀ‡∆Ȫ «Ú⁄ «ÓÒ∆¡ª ı≈Ò∆ Ù∆Ù∆¡ª ÂØ∫ ¡ßÁ≈˜≈

Ò◊≈«¬¡≈ ‹≈ √’Á≈ ˛ «’ ¡æ‹ Á≈ ÈΩ‹Ú≈È «’ÊØ∫ Âæ’ ÈÙ∂ Á∆ ÁÒÁÒ «Ú⁄ ‚πæÏ

¸æ’≈ ˛Õ

¡æ‹ Á∂ Óπ’≈ÏÒ∂Ï≈˜∆ Á∂ Ôπ◊ «Ú⁄ «‹Ê∂ «Ú«◊¡≈È È∂ Âæ’∆ ’∆Â∆ ˛, ¿πÊ∂

«¬È√≈È Á∂ √πÍÈ∂ Ú∆ Úæ‚∂ ‘ج∂ ‘ÈÕ Úæ‚∂ √πÍÈ∂ ÒÀ‰≈ ’ج∆ Ó≈Û∆ ◊æÒ È‘∆∫, Í

¡≈͉∆ √«ÊÂ∆, ‘≈Ò Ï≈∂ √Ø⁄∂ ψÀ Â∂ √ı «Ó‘È ’∆Â∂ ÂØ∫ «ÏȪ, ’¬∆ ÒØ’

¿πº«⁄¡ª π«ϡª, Ó≥˜Òª Á∆ √Ø⁄ Âπ ÍÀ∫Á∂ ‘ÈÕ ÈÂ∆‹≈ Óß«˜Ò Á≈ È≈ «ÓÒ‰ «Ú⁄

«È’ÒÁ≈ ˛ Â∂ «¬‘ ¿π‘ √«ÊÂ∆ ˛ «‹Ê∂ È≈ ÏßÁ≈ «¬Ë Á≈ Â∂ È≈ ¿πË Á∆ √Ø⁄Á≈ ˛

Â∂ ÍÈ≈‘ ÒÀ‰ Ò◊Á≈ ˛ È«Ù¡ª «Ú⁄, ‹Ø ‘ΩÒ∆ ‘ΩÒ∆ ¿π√ ˘ ÓΩ Á∂ Óß±‘ «Ú⁄ Ë’∂Ò∆

‹ªÁ∂ ‘ÈÕ ‹Ú≈È∆ Á≈ ‹ØÙ «Ú÷≈¿π‰ Á∂ ¡ßÁ≈˜ «Ú⁄, ’¬∆ ÈΩ‹Ú≈È ÈÙ≈ «¬√ Ò¬∆

’Á∂ ‘È «’¿π∫ ‹Ø ¡≈͉∆ ‹Ú≈È∆ Á∂ ¡≈¿π‰ Á≈ ¡«‘√≈√ ’È≈ Â∂ ’≈¿π‰≈

⁄≈‘ßπÁ∂ ‘ÈÕ «¬’ ’≈Ò‹ Á∂ √Ú∂ ÁΩ≈È ‹ÁØ∫ È«Ù¡ª Á∂ ¡≈Á∆ «Ú«Á¡≈Ê∆¡ª ÂØ∫

Íπ櫤¡≈ «◊¡≈ «’ ¿π‘ ÈÙ∂ «’¿π∫ ’ ‘∂ ‘È Âª ’¬∆¡ª È∂

È∆∫Á È≈ ¡≈¿π‰ Á∂‰, «ÁÓ≈ˆ ÚË≈¿π‰, ÂØ Â≈˜≈ Â∂

ÎπÂ∆Ò≈ æ÷‰ «‹‘∂ ÓÈÿÛ ¯≈«¬Á∂ «◊‰≈¬∂ ‹Ø √⁄≈¬∆

ÂØ∫ ’Ø‘ª Á± √ÈÕ

‚≈’‡ª Á∆ ‡∆Ó ÚÒØ∫ ’∆Â∆ ◊¬∆ ’Ú∂ «Í؇ ¡Èπ√≈

◊À‹±¬∂ÙÈ ÂØ∫ ‘∂·Ò∆ ÍæË Á∂ GB ÍzÂ∆Ù «Ú«Á¡≈Ê∆

ÈÙ∂ ’Á∂ ‘È «‹È∑ª «Ú⁄Ø∫ Ù≈Ï Â∂ ÂÓ≈’± Óπæ÷ ‘È Â∂ FG

ÍzÂ∆Ù ¿π‘ «Ú«Á¡≈Ê∆ ‘È ‹Ø «¬È∑ª È«Ù¡ª ÂØ∫ «¬Ò≈Ú≈

‘Ø ÈÙ∂ Ú∆ ’Á∂ ‘ÈÕ Íø‹≈Ï ÷∂Â∆Ï≈Û∆ Ô±È∆Ú«√‡∆ Á∂

√Ú∂ ¡Èπ√≈ Í∂∫‚± ÔπÚ’ª Á≈ A-C «‘æ√≈ È«Ù¡ª Á≈ ¡≈Á∆

˛ ‹Ø √’±Ò ÂØ∫ Ùπ±¡≈ ’’∂ ’≈Ò‹ «Ú⁄ ¡≈ ’∂ ¡≈Ò∂

Áπ¡≈Ò∂ Á∂ Ó≈‘ΩÒ ˘ ◊z«‘‰ ’’∂ È«Ù¡ª ÚÒ «÷æ«⁄¡≈

‹ªÁ≈ ˛ «’¿π∫«’ ¿π√ Á∂ ‘≈‰∆ Â∂ √≈Ê∆ Ú∆ ÈÙ¬∆ ‘πßÁ∂ ‘ÈÕ

¡æ‹ Á∆ ÈΩ‹Ú≈È Í∆Û∑∆ ‹Ø ÈÙ∂ ÚÂÁ∆ ˛, ¿π‘ Ω∫◊‡∂

÷Û∑∂ ’È Ú≈Ò∂ ‘È :

A. ’椱 Á≈ Í√∆È≈ ⁄æ‡ ’∂ ÈÙ≈ ’È≈ : Íø‹≈Ï Á∂ «˜Ò∑≈

Ï«·ß‚≈ Á≈ «¬’ ÈΩ‹Ú≈È ‹Ø ÷ªÁ∂ Í∆∫Á∂ Í«Ú≈ ”⁄Ø∫ ˛,

’¬∆ √≈Ò Í«‘Òª Áæ÷‰∆ Ì≈ «Ú⁄ ’ج∆ ’Ø√ ’È

«◊¡≈, «¬‘ ÈÙ≈ ÒÀ ’∂ ¡≈«¬¡≈ √∆Õ ¿π‘ ¡≈͉∂ ÷∂ª «Ú⁄

Í«‘Òª ’椱 ˘ Ì‹≈¿π∫Á≈ ˛, ‹ÁØ∫ Âæ’ ’椱 ˘ Í√∆È≈ È≈

¡≈ ‹≈Ú∂Õ ‹ÁØ∫ Í√∆È∂ Á∆¡ª Ïß±Áª ’椱 Á∆ ÷ØÍ∆ Â∂ ¡≈

‹ªÁ∆¡ª ‘È Âª ¿π‘ ÈΩ‹Ú≈È Ï‘π Ï∂√Ï∆ È≈Ò ¿πÈ∑ª Ïß±Áª ˘ ⁄º‡Á≈ ˛Õ ¿π√ Ò¬∆

«¬‘ ÈÙ≈ Ï≈’∆ √Ì È«Ù¡ª ÂØ∫ ¿πÍ ˛Õ «¬√ ÈΩ‹Ú≈È È∂ «¬‘ ’‘≈‰∆ ◊πÍ æ÷‰

Á∆ Ù ”Â∂ Áæ√∆ ˛Õ

B. √æÍ ˘ Ó≈ ’∂ ÈÙ≈ ω≈¿π‰≈ : Ó≈È√≈ «˜ºÒ Á∂ «¬’ ÈΩ‹Ú≈È È∂ Áæ«√¡≈ «’

÷∂ª «Ú⁄Ø∫ Í«‘Òª ¿π‘ √æÍ ˘ Ó≈Á≈ ˛ ¡Â∂ «Î «‹√ ʪ ”Â∂ √æÍ ˘ Á«Ï¡≈ ‹ªÁ≈

˛, ¿πÊ∂ ¿π‘ ÍØ√ Ï∆‹ «ÁßÁ≈ ˛Õ ¿π√ Á≈ ’«‘‰≈ ˛ «’ Ó∂ √æÍ ¿πºÂ∂ ¿πº◊∂ ÍØ√ Á∂

‚Ø«‚¡ª ”⁄ Ï‘π ÚË∆¡≈ ÈÙ≈ ˛Õ

C. «’Ò∆ Á∆ ͱ¤ ÂØ∫ ÈÙ≈ : «’Ò∆ Á∆ ͱ¤ ˘ √≈Û ’∂ √Ú≈‘ ω≈¿π‰ Ó◊Ø∫,

ÍØ√ È≈Ò «ÓÒ≈ ’∂ ÈÙ≈ «Ò¡≈ ‹ªÁ≈ ˛ ‹Ø «ÁÓ≈ˆ Ò¬∆ Ï‘π Ó≈± ÈÙ≈ ‘πßÁ≈ ˛Õ

¡«‹‘∂ «’‘Û∂ ’≈È È∂

«‹È∑ª È∂ Ì≈Â Ì ”⁄Ø∫

’∂ÚÒ Íø‹≈Ï «Ú⁄ ‘∆ √Ì

ÂØ ∫ Ú æË ÈÙ≈ ګ¡≈

‹≈‰≈ ˜±∆ ω≈ «ÁæÂ≈ ˛? «’¿π∫

ÈΩ‹Ú≈È Í∆Û∑∆, ÷≈√ ’’∂ «Ú«Á¡≈Ê∆,

ÈÙ∂ ˘ √Ω÷∆ «˜ßÁ◊∆ «‹¿π‰ Á≈ √≈ËÈ

ÓßÈ ÏÀ·∂ È∂? ¡≈÷ ¿π‘ «’‘Û∆¡ª

Ó‹Ï»∆¡ª, √«ÊÂ∆¡ª ‘È «‹È∑ª ÏÁÒ∂

Íø‹≈Ï∆ ÈΩ‹Ú≈È ‡ØÒ∆¡ª ω≈ ’∂ ¡≈͉∆

Ò ͱ∆ ’Á∂ ‘ÈÕ Ïæ√ ¡æ«‚¡ª, ∂ÒÚ∂

√‡∂ÙȪ, «√È«Ó¡ª, ‘√ÍÂ≈Òª, ‘Ø√‡Òª

Á∂ Ï≈ʱӪ, ÒÀ‡∆Ȫ «Ú⁄ «ÓÒ∆¡ª

ı≈Ò∆ Ù∆Ù∆¡ª ÂØ∫ ¡ßÁ≈˜≈ Ò◊≈«¬¡≈

‹≈ √’Á≈ ˛ «’ ¡æ‹ Á≈

ÈΩ‹Ú≈È «’ÊØ∫ Âæ’ ÈÙ∂ Á∆

ÁÒÁÒ «Ú⁄ ‚πæÏ ¸æ’≈ ˛Õ

Parivartan February 2014 @H«Ú⁄≈ ’؉

D. ¡≈«¬¿π‚À’√ : ¡≈«¬¿π‚À’√ («‹√ ˘

«√¯ √∆ Á∂ Ï≈‘∆ ¡ß◊ª ¿πÍ ÁÁ √Ó∂∫

ÚÂØ∫ Ò¬∆ «Â¡≈ ’∆Â≈ «◊¡≈) ˘ ¡æ‹ Á∂

ÈÙ¬∆ ÈΩ‹Ú≈È ‚ÏÒ Ø‡∆ «Ú⁄ Ì ’∂ ÷ªÁ∂

‘ÈÕ

E. ϱ‡ Í≈ÒÙ ÂØ∫ ÈÙ≈ : ϱ‡ Í≈ÒÙ ˘

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It is not easy to write a columnwith views that run against thewave, particularly against well-intentioned peopleyou have yourself encouraged. I face this dilemmawhen I write about AAP and its need for a realitycheck. AAP is the flavour of the month. The mediais going gaga over it, the poor seeit as their messiah, and rich butbored executives are quitting theirjobs to join the ‘movement’.

It deserves some of the hype.It is honest, humble and respon-sive. The party quickly adapts topublic opinion, even if it meanschanging a previous stance. Thisresponsiveness alone makes itstand out from existing politicalparties, led by dinosaurs thatcouldn’t move even if their tail wason fire.

If AAP plays its cards right, itcan be a leading national partyover the next decade. However,AAP needs to realize that the big-ger concern is not AAP, but India.Sadly, some recent policies anddecisions have been highly ques-tionable in terms of national interest.

In a bid to come across as a hero to voters,AAP announced free water, and a bizarre subsidy-based cut in electricity tariffs in Delhi. Some estimates say thiscould cost thousands of crores a year. This money could havebeen used for hospitals, schools, flyovers, employment genera-tion and a dozen other purposes. The poll promise was to reducethe alleged corruption in the electricity sector, and pass on theefficiency gains to the people. The cheeky accounting and sub-sidy-based reduction was irresponsible. If the AAP tariff decisionis extended pan-India , the cost could be lakhs of crores a year.Such moves can not only wreck the country’s finances, they willsend the wrong signal to private players who will shun investing inIndia’s electricity sector. It helped AAP win some instant applause,but did it help India?

Another example is AAP’s bid to have 90% reservation forDelhiites in Delhi colleges, many of which are national brands.Note the damage this creates at many levels. It prevents studentsacross the country from joining the best colleges. It denies thecolleges the best talent, and damages their brand. It creates pres-sure to move to Delhi, adding stress to urban infrastructure. Itencourages parents to send kids abroad to study, costing us for-eign exchange. Shouldn’t we discuss all this? Why don’t we havetop Delhi colleges opening branches across the country, for in-

stance? Again, this move may have

helped AAP, but did it help India? You may be honest, but if you are ok with

raiding the national treasury and hurting na-tional brands to aid your party, are you com-pletely pure?

There also seems to be a self-righteousattitude towards an ‘aam-aadmi’ lifestyle,

and a disdain for affluence. While con-spicuous consumption is wrong, I

fail to see how aspiring to a goodlifestyle, or living it with one’shard-earned post-tax money isless virtuous? Millions of Indianshave worked hard in the past de-cade and upgraded their lifestyle.

That has increased our per-capita GDP. Should we dis-courage that? Do we want an honest, but poor India? Is

AAP pro-poor, or pro-poverty? Why is AAP getting it wrong already? One, an

explicable hurry to compete in the LSelections.Two, a mindset that lacks vision on

what India needs to be, apart from be-ing corruption-free. I wouldn’tblame AAP for the latter. Theywere meant to be an anti-corrup-tion movement. Now they aspireto be a national party. There is asubstantial re-think and reinven-

tion required before it goes ahead with its new goals. It needsto learn governance, and have clarity on how it can deliver not

only a corruption-free India, but also a thriving economy with mil-lions of opportunities for youngsters . All this needs time. However,the upcoming election and the overrated ‘momentum’ it seeks tocapitalize on, is hampering this crucial process. In this hurry, AAPalso risks attracting the wrong people who seek power over abetter India. If AAP opted out of the LS 2014 race, only the trulydedicated would join. AAP’s entry in the LS race will increase thechances of a hung parliament and a khichdi government. For whatit’s worth, a lot of foreign governments, investors and local entre-preneurs feel Modi can put India back on the path of growth. I amnot sure they feel the same way with AAP. What is best for Indiathen? Similarly, the Congress, with all its ills, has the most experi-ence in governing India, while AAP has none. Does that experi-ence amount to nothing? Should these factors not be consideredin 2014 when we think of India? Or is it not about India anymore,but only about AAP?

Let us citizens also place India’s progress over any politicalparty’s progress. The keys of the nation should be given to peoplewho are not only honest, but can also take India to the next level.

Being like able will help you in your job,business, relationships, and life. I intervieweddozens of successful business leaders for mylast book, to determine what made them so likeable and their companies so successful. All ofthe concepts are simple, andyet, perhaps in the name ofrevenues or the bottom line, weoften lose sight of the simplethings - things that not onlymake us human, but canactually help us become moresuccessful. Below are theeleven most importantprinciples to integrate tobecome a better leader:

1. Listening : “When peopletalk, listen completely. Mostpeople never listen.”

- Ernest HemingwayListening is the foundation

of any good relationship. Greatleaders listen to what theircustomers and prospects want and need, andthey listen to the challenges those customersface. They listen to colleagues and are open tonew ideas. They listen toshareholders, investors, andcompetitors. Here’s why thebest CEO’s listen more.

2. Storytelling : “Storytelling is the most power-ful way to put ideas into the world today.”

-Robert McAfee BrownAfter listening, leaders need to tell great

stories in order to sell their products, butmore important, in order to sell their ideas.Storytelling is what captivates peopleand drives them to take action.Whether you’re telling a story to oneprospect over lunch, a boardroom fullof people, or thousands of people through an online video -storytelling wins customers.

3. Authenticity : “I had no idea that being your authentic selfcould make me as rich as I’ve become. If I had, I’d have done it alot earlier.” -Oprah Winfrey

Great leaders are who they say they are, and they have integritybeyond compare. Vulnerability and humility are hallmarks of theauthentic leader and create a positive, attractive energy. Custom-ers, employees, and media all want to help an authentic person tosucceed. There used to be a divide between one’s public self andprivate self, but the social internet has blurred that line. Tomorrow’s

leaders are transparent about who they areonline, merging their personal and professionallives together.

4. Transparency : “As a smallbusinessperson, you have no greater leverage

than the truth.” - John WhittierThere is nowhere to hide

anymore, and businesspeoplewho attempt to keep secrets will

eventually be exposed. Openness andhonesty lead to happier staff and customers

and colleagues. More important, transparencymakes it a lot easier to sleep at night - unworried

about what you said to whom, a happier leader isa more productive one.

5. Team Playing : “Individuals playthe game, but teams beat theodds.” -SEAL Team Saying

No matter how small your or-ganization, you interact withothers every day. Letting others

shine, encouraging innovative ideas, practicing hu-mility, and following other rules for working in teams will

help you become a more likeable leader. You’ll need a culture ofsuccess within your organization, one that includes out-of-the-boxthinking.

6. Responsiveness : “Life is 10% what happens to you and90% how you react to it.” -Charles Swindoll

The best leaders are responsive totheir customers, staff, inves-tors, and prospects. Everystakeholder today is a poten-tial viral sparkplug, for betteror for worse, and the winningleader is one who recognizesthis and insists upon a cul-

ture of responsiveness. Whetherthe communication is email, voice

mail, a note or aa tweet, respondingshows you care and gives your custom-

ers and colleagues a say, allowing them tomake a positive impact on the organization.

7. Adaptability : “When you’re finished changing, you’re finished.”-Ben Franklin

There has never been a faster-changing marketplace than theone we live in today. Leaders must be flexible in managing chang-ing opportunities and challenges and nimble enough to pivot atthe right moment. Stubbornness is no longer desirable to mostorganizations. Instead, humility and the willingness to adapt marka great leader.

8. Passion : “The only way to do great work is to love the work

Parivartan February 2014 A@Leadership

you do.” - Steve JobsThose who love what they do don’t have to work a day in their lives.

People who are able to bring passion to their business have a re-markable advantage, as that passion is contagious to customersand colleagues alike. Finding and increasing your passion will ab-solutely affect your bottom line.

9. Surprise and Delight : “A true leader always keeps an elementof surprise up his sleeve, which others cannot grasp but which keepshis public excited and breathless.” -Charles de Gaulle

Most people like surprises in their day-to-day lives. Likeable lead-ers underpromise and overdeliver, assuring that customers and staffare surprised in a positive way. There are a plethora of ways to sur-prise without spending extra money - a smile, We all like to be de-lighted - surprise and delight create incredible word-of-mouth mar-keting opportunities.

10. Simplicity : “Less isn’t more; just enough is more.”- Milton Glaser

The world is more complex than ever before, and yet what cus-tomers often respond to best is simplicity - in design, form, andfunction. Taking complex projects, challenges, and ideas and distill-ing them to their simplest components allows customers, staff, andother stakeholders to better understand and buy into your vision. Wehumans all crave simplicity, and so today’s leader must be focusedand deliver simplicity.

11. Gratefulness : “I would maintain that thanks are the highestform of thought, and that gratitude is happiness doubled by wonder.”

Gilbert ChestertonLike able leaders are ever grateful for the people who contribute

to their opportunities and success. Being appreciative and sayingthank you to mentors, customers, colleagues, and other stakehold-ers keeps leaders humble, appreciated, and well received.

It also makes you feel great! Donor’s Choose studied the value ofa hand-written thank-you note, and actually found donors were 38%more likely to give a 2nd time if they got a hand-written note!

The Golden Rule: Above all else, treat others as you’d like to betreated

By showing others the same courtesy you expect from them, youwill gain more respect from coworkers, customers, and businesspartners. Holding others in high regard demonstrates your company’s

likeability and motivates others to work withyou.

This seems so simple, as do somany of these principles - and yet

many people, too concerned withmaking money or getting by, fail

to truly adopt these key con-cepts. Which of these prin-

ciples are most importantto you - what makes

you likeable?Dave Kerpen

An Indonesian judge by thename of Marzuki was sitting in

judgment of an old lady whopleaded guilty of stealing

some tapioca from aplantation.

In her defense, sheadmitted to the judgethat she was indeed

guilty of the crime because she was poor and her son wassick while her grandchild was hungry.

The plantation manager insisted that she be punished as adeterrent to others.

The judge going through the documents then looked upand said to the old lady, “I’m sorry but I cannot make any excep-tion to the law and you must be punished.”

The old lady was fined Rp.1 million (USD 100) and if shecould not pay the fine then she will be jailed for 2 and a halfyears as demanded by the law.

She wept as she could not pay the fine.The judge then took off his hat and put in Rp. 1 million into

the hat and said, “In the name of justice, I fine all who are in thecourt Rp.50 thousand (USD 5.50) as dwellers of this city forletting a child to starve until her grandmother has to steal tofeed her grandchild. The registrar will now collect the finesfrom all present.”

The court managed to collect Rp 3.5 million (USD 350)whereby once the fine was paid off, the rest was given to theold lady … including the fine collected from the plantation man-ager.

COMMENTS: WILL WE EVER SEE SUCH A HAPPENING IN OUR PAKI-

STANI COURTS?? Not as long as we live!A case like this would never even come up before a judge in

Pakistan.Because the Wadera of the plantation would first beat her to

death, rape her daughter by decree of his One Man Jirga thensodomize her sick son and condemn her hungry grandsoninto slavery for life.

And if it ever DID come before a judge, the Mullah’s wouldshout. “This penalty is against the SHARIA ! You must CUTOFF HER HAND !!!”

This Indonesian Judge acted according to the true IslamicSharia as practiced by Hazrat Ali SA. That if a person is hungry,then the punishment for stealing is NOT meted out to such aperson and society must feed that poor person.

Parivartan February 2014AA Leadership

Parivartan February 2014AB È≈∆ √ß√≈

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”Â∂ ÒÀ ¡≈™Á∆¡ª ‘È, «‹ÊØ ∫

√ÎÒÂ≈ Á≈ ≈‘ ÏøÁ ‘Ø

‹ªÁ≈ ‘ ÀÕ «¬Ê ∂ ’ ∞fi

¡«‹‘∆¡ª ‘∆ ◊ºÒª ÚºÒ

√ø’∂ ’∆Â≈ «◊¡≈ ‘ÀÕ

‹ÁØ∫ Â∞√ƒ ’ج∆ ¡«‹‘≈ ’øÓ ’ ‘∂ ‘ØÚØ, «‹√ ÂØ∫ Â∞‘≈˘ √øÂ∞Ù‡∆ È‘ƒ «ÓÒ ‘∆ ª ¡«‹‘≈ Ò◊≈Â≈ ’Á∂

«‘‰ È≈Ò Â∞‘≈˘ È∞’√≈È ‘Ø √’Á≈ ‘ÀÕ Á¡√Ò ¡√ƒ ⁄ø◊∂ ’À∆¡ Á∆ «¬º¤≈ º÷Á∂ ‘ªÕ ¡«‹‘≈ ’À∆¡ ‹Ø

√≈˘ È≈ «√¯ ÓΩ‹»Á≈ √Ó∂∫ «Ú⁄ ¡≈’Ù’ Ò◊Á≈ ‘ØÚ∂, √◊Ø∫ ¿∞√ Á≈ Ì«Úº÷ Ú∆ ⁄Ó’Á≈ ‘ØÚ∂Õ È≈Ò ‘∆ ¡√ƒ

√¯ÒÂ≈ ‘≈√Ò ’È Ò¬∆ «˜¡≈Á≈ ’Ø«ÙÙ Ú∆ È‘ƒ ’È≈ ⁄≈‘πøÁ∂Õ ¡√ƒ √≈∂ ⁄≈‘πøÁ∂ ‘ª «’ √≈‚∂ ’À∆¡

«Ú⁄ √ÎÒÂ≈ ıπÁ «ÓÒ∂Õ Í ¡√ƒ √≈∂ «¬‘ ÌπºÒ ‹ªÁ∂ ‘ª «’ Á¯Â «Ú⁄ ‹ª

¡≈͉∂ ’À∆¡ «Ú⁄ √ÎÒÂ≈ ‘≈√Ò ’È Ò¬∆ √≈˘ ’∞fi ÚË∂∂ ’Ø«ÙÙ ’È∆

ÍÀ∫Á∆ ‘ÀÕ «¬‘∆ È‘ƒ, √≈˘ ’∞fi ˆÀ ˜»∆ ◊ºÒª ¡Â∂ ⁄∆˜ª ÂØ∫ Ï⁄‰≈ Ú∆ ÍÀ∫Á≈

‘ÀÕ «¬√ Á∂ ¿∞Ò‡ ¡√ƒ ¡≈͉∂ Á¯Â «Ú⁄ ’∞fi ¡«‹‘∆¡ª ‘’ª ’Á∂ ‘ª ‹Ø

√≈˘ ¡⁄≈È’ «¬’ ¡«‹‘∂ ÓØÛ ”Â∂ ÒÀ ¡≈™Á∆¡ª ‘È, «‹ÊØ∫ √ÎÒÂ≈ Á≈ ≈‘

ÏøÁ ‘Ø ‹ªÁ≈ ‘ÀÕ «¬Ê∂ ’∞fi ¡«‹‘∆¡ª ‘∆ ◊ºÒª ÚºÒ √ø’∂ ’∆Â≈ «◊¡≈ ‘ÀÕ «¬È∑ª

˘ ͤ≈‰Ø ¡Â∂ «¬È∑ª ÂØ∫ Ï⁄‰ Á∆ ’Ø«ÙÙ ’Ø Âª «’ Â∞‘≈‚∆ √ÎÒÂ≈ Á∂ ≈‘

«¬‘ ◊ºÒª ÏøÁ È≈ ’ √’‰ ¡Â∂ Â∞√ƒ Ò◊≈Â≈ √ÎÒÂ≈ ‘≈√Ò ’Á∂ ‘ØÕ

Á»√«¡ª ˘ È≈ √Â≈˙

√ÎÒÂ≈ Á∂ ¶Ó∂ √¯ «Ú⁄ ¡«‹‘∆ Ó≈È«√’Â≈ ’¬∆ Â∑ª Á∆ π’≈Ú‡

ωÁ∆ ‘ÀÕ ’¬∆ Ú≈ ‹ÁØ∫ Â∞√ƒ

¡≈͉∂ √≈Ê∆ ’Ó⁄≈∆¡ª ˘

Í∂Ù≈È ’Á∂ ‘Ø Âª ¿∞‘ √Ì

’∞fi ‹≈‰-Ϻ∞fi ’∂ Ú∆ Ș

¡≥Á≈˜ ’ «Á≥Á∂ ‘È ‹ª

Ó‹Ï»∆ Ú√ «¬‘ √Ì ’∞fi

√«‘≥Á∂ ‘ÈÕ Í Ô≈Á º÷Ø «¬‘

√«ÊÂ∆ ‘Ó∂Ù≈ È‘ƒ «‘≥Á∆Õ

ÁπÈ∆¡≈ «Ú⁄ ‘ «’√∂ Á≈

ÏÁÒ ‘πøÁ≈ ‘ÀÕ ™‹ Ú∆ «’‘≈

‹ªÁ≈ ‘À √Á≈ «ÁÈ «¬’Ø «‹‘∂

È‘ƒ ‘πøÁ∂Õ ’Á∂ È≈ ’Á∂ Â∞√ƒ

√Â≈¿∞‰ Ú≈Ò∂ ÒØ’ª «Ú⁄

Ù≈«ÓÒ ‘Ø ‹ªÁ∂ ‘ØÕ ‹ÁØ∫ Â∞√ƒ

¡«‹‘∂ ÒØ’ª Á∂ ◊πºÍ «Ú⁄

Ù≈«ÓÒ ‘Ø ‹ªÁ∂ ‘Ø Âª ¿∞‘ ÒØ’

Â∞‘≈‚∂ ’ØÒØ ∫ ÏÁÒ≈ ˜»

ÒÀ‰◊∂ ‹ª Â∞‘≈˘ ¡≈͉∂

’À∆¡ «Ú⁄ ‹ÁØ∫ ¿∞È∑ª Á∆

ÒØÛ Ó«‘√»√ ‘ج∆ ª Â∞‘≈‚∆

ÒØÛ Í»∆ È‘ƒ ‘Ø √’∂◊∆Õ

È’Ò ÂØ∫ Ï⁄Ø

√≈∂ ÒØ’ ‹Ø ¡≈͉≈ ’À∆¡ ¡≈͉∆ «¬º¤≈ Á∂ ¿∞Ò‡ ¿∞È∑ª ÒØ’ª Á∂÷≈ Á∂÷∆

⁄π‰Á∂ ‘È ‹Ø ¿∞È∑ª Á∂ ¡≈Ò∂-Áπ¡≈Ò∂ ‘πøÁ∂ ‘È ‹ª «‹È∑ª ˘ ¿∞‘ √ÎÒ Ó≥ÈÁ∂ ‘ÈÕ

¡«‹‘∂ ÒØ’ Ì«Úº÷ «Ú⁄ ͤÂ≈™Á∂ ‘È, ÷≈√ ÂΩ ”Â∂ ’∞fi ¡√∂ Ï≈¡Á ¿∞È∑ª ˘

¡«‹‘∂ √ø’‡ Á≈ √≈‘Ó‰≈ ’È≈ ÍÀ∫Á≈ ‘ÀÕ «¬√ Ò¬∆ ‹ÁØ∫ Ú∆ ¡≈͉≈ ’À∆¡

⁄π‰Ø ª «¬√ ⁄؉ «Íº¤∂ Â∞‘≈‚∆ ¡≈͉∆ «¬º¤≈, ¡≈͉∆ ∞⁄∆, ¡≈͉∆ ı≈‘Ù

Әϻ ‘؉∆ ⁄≈‘∆Á∆ ‘ÀÕ ‹∂ «¬‘ «ÂøÈ∂ ⁄∆˜ª ‘؉◊∆¡ª ª Â∞‘≈‚∆ √ÎÒÂ≈ «Ú⁄ ’ج∆ π’≈Ú‡ È‘ƒ ¡≈ √’Á∆Õ

«√¯ «’√∂ Á∆ Á∂÷≈ Á∂÷∆ ’ج∆ ’À∆¡ È≈ ⁄π‰Ø «’™«’ ‹ÁØ∫ Â∞√ƒ «’√∂ ÷∂ «Ú⁄ ıπÁ «Ú’≈√ È‘ƒ ’ √’Á∂, ¿∞ÁØ∫

º’ ¿∞√ ÷∂ «Ú⁄ Â∞‘≈‚∂ Ò¬∆ √ÎÒÂ≈ ‘≈√Ò ’È∆ ÓπÙ«’Ò ‘ØÚ∂◊∆Õ Óª-Ï≈Í, Úº‚∂ Ì≈, ÁØ√ ‹ª ◊π¡ª„∆¡ª

Á∆ Á∂÷≈ Á∂÷∆ ‹Á Â∞√ƒ ’À∆¡ ⁄π‰Á∂ ‘Ø Âª ¿∞√ Ú∂Ò∂ Ì≈Ú∂∫ Â∞√ƒ «¬È∑ª √≈«¡ª ˘ √øÂ∞Ù‡ ’ Ò¿∞ Í ¶Ó∂ √¯

«Ú⁄ Â∞√ƒ ıπÁ ˘ ·º«◊¡≈ ‘Ø«¬¡≈ Ó«‘√»√ ’Ø◊∂Õ «¬√ Ò¬∆ ¡«‹‘∆ È’Ò È≈ ’ØÕ

ÍÀ√≈ ÷πÙ∆ Á∆ ◊≈ø‡∆ È‘ƒ ‘À

«ÈÙ«⁄ »Í È≈Ò ⁄ø◊∆ ÂÈ÷≈‘ ‘≈√Ò ’È≈ Ó‘ºÂÚÍ»È ‘ÀÕ Í ’Á∂ Ú∆ «’√∂ ÈΩ’∆ Á∆ ⁄؉ ’«Á¡ª «√¯

Â∂ «√¯ ÂÈ÷≈‘ Á∂ ¡≈Ë≈ ”Â∂ ‘∆ ¿∞√ ÈΩ’∆ Á∆ ⁄؉ È‘ƒ ’È∆ ⁄≈‘∆Á∆Õ ‹ÁØ∫ Ú∆ ’À∆¡ Á∆ ⁄؉ ’Ø, ª ¿∞√

Á∂ Úº÷-Úº÷ ͺ÷ª ”Â∂ «Ú⁄≈ ’È≈ ⁄≈‘∆Á≈ ‘ÀÕ Â∞‘≈‚≈ ‹ΩÏ ÍÃØÎ≈¬∆Ò ’∆ ‘À, Ì«Úº÷ «Ú⁄ ¿∞√ Á∂ «Ú’≈√ Á∆

√øÌ≈ÚÈ≈Úª ’∆ ‘È, ‹ΩÏ √À‡∆√ÎÀ’ÙÈ ’∆ ‘À, «¬‘ √≈∆¡ª ⁄∆˜ª Úº‚∆ ‹∆‘ Ú≈Ò∆¡ª ‘؉∆¡ª ⁄≈‘∆Á∆¡ª ‘ÈÕ

Parivartan February 2014 ACÈ≈∆ √ß√≈

Ú∆ ’À∆¡ ÷≈Ï ’ √’Á≈ ‘ÀÕ «¬√ Ò¬∆ ‹ÁØ∫ Ú∆ «’√∂

√ø√Ê≈ ÂØ∫ ÈΩ’∆ ¤º‚Ø Âª «ÏȪ «’√∂ fi◊Û∂ Á∂ ¡Â∂ «ÓºÂÂ≈

Ú≈Ò≈ «Ú‘≈ ω≈˙ ª «’ ‹∂ Â∞‘≈‚∆ ÈÚƒ √ø√Ê≈ Â∞‘≈‚∂

Ï≈∂ ¿∞ÊØ∫ ’ج∆ ‹≈‰’≈∆ ‘≈√Ò ’È∆ ⁄≈‘∂ ª ¿∞√ ˘

ˆÒ ‹ª ÚË≈-⁄Û∑≈ ’∂ Ȫ‘ ͺ÷∆ √»⁄È≈Úª È≈ «ÁºÂ∆¡ª

‹≈ √’‰Õ

‹∂ Â∞√ƒ ÓΩ‹»Á≈ √ø√Ê≈ «Ú⁄ ’øÓ ’«Á¡ª ÷πÙ È‘ƒ ‘Ø

Í Â∞√ƒ ’øÓ ’È≈ ⁄≈‘πøÁ∂ ‘Ø Âª ÷πºÒ∑ ’∂ ◊ºÒ ’ØÕ ¡≈͉∆

√Óº«√¡≈ º÷Ø ¡Â∂ ‘ºÒ Һ̉ Á∆ ’Ø«ÙÙ ’ØÕ ¡≈͉∂ ÏΩ√

È≈Ò ‘ª ͺ÷∆ „ø◊ È≈Ò «Ú⁄≈ ’È Ò¬∆ Ï∂ÈÂ∆ ’ØÕ

«˜¡≈Á≈ √Óº«√¡≈Úª Á≈ ‘ºÒ «È’Ò ¡≈™Á≈ ‘ÀÕ ¡≈Ó

ÂΩ ”Â∂ √Óº«√¡≈Úª «Èº‹∆, Ó≈‘ΩÒ, ’Ó⁄≈∆¡ª È≈Ò

√ÏøË, ’øÓ Á∆ ◊Â∆, «˜øÓ∂Ú≈∆¡ª, ’øÓ Á∂ √Ê≈È Á∆

√ø√«¥Â∆, ÂÈ÷≈‘, Ò≈Ì ¡Â∂ ÓÀÈ∂‹ÓÀ∫‡ ¡≈«Á ”Â∂ «‡’∆

‘πøÁ∆ ‘ÀÕ

«¬È∑ª √≈∆¡ª √Óº«√¡≈Úª Á≈ ‘ºÒ «¬’ ‘πøÁ≈ ‘ÀÕ «¬√

Ò¬∆ ‹∂ ÈΩ’∆ ¤º‚∂ «ÏȪ «¬È∑ª √Óº«√¡≈Úª Á≈ ‘ºÒ ⁄≈‘πøÁ∂

‘Ø Âª «¬’ Ú≈ ’Ø«ÙÙ ’Ø ¡Â∂ ‹∂ ¡«‹‘≈ ‹≈Í∂ «’ ◊ºÒ

È‘ƒ ω √’Á∆ ª «ÏȪ fi◊Û≈ ’∆Â∂ √ø√Ê≈ ˘ ¡Ò«ÚÁ≈

’«‘ √’Á∂ ‘ØÕ

‡∆⁄∂ ˘ ‘Ó∂Ù≈ Í»≈ ’Ø

’Á∂ Ú∆ ¡≈͉∂ ‡∆⁄∂ È≈Ò √ÓfiΩÂ≈ È≈ ’ØÕ ‹ÁØ∫ Â∞√ƒ

¡≈͉∂ Ó’√Á ˘ Í»≈ ’È «Ú⁄ ¡√¯Ò «‘≥Á∂ ‘Ø Âª

Â∞√ƒ ¡≈͉∆ ‹≈«¬˜ «Ù’≈«¬Â Ú∆ È‘ƒ ’ √’Á∂Õ ‘Ó∂Ù≈

¡≈͉∆ «˜øÓ∂Ú≈∆¡ª Á∆ √øÚ∂ÁÈÙ∆ÒÂ≈ ˘ √ÓfiØ ¡Â∂ ‹ÁØ∫

Ú∆ ¡≈͉∆ ’ج∆ ◊ºÒ º÷‰∆ ‘ØÚ∂, ’ج∆ «Ù’≈«¬Â ’È∆

‘ØÚ∂ ª ¡≈͉∂ ÍÃÂ∆ ¡«‹‘≈ ÍÃÙÈÚ≈⁄’ «⁄≥È∑ È≈ ¤º‚Ø,

«‹√ ’≈È Â∞‘≈‚∂ ”Â∂ ™◊Ò∆¡ª ¿∞µ·‰Õ Â∞√ƒ Ï≈‘∆

ºª ”Â∂ ÁØÙ Ò≈ √’Á∂ ‘Ø ¡Â∂ «¬‘ ’«‘ √’Á∂ ‘Ø «’ «¬√

’≈È Â∞√ƒ ¡≈͉≈ ‡∆⁄≈ Í»≈ ’È «Ú⁄ ¡√ÓÊ ‘ØÕ

Í Ô≈Á º÷Ø «¬‘ «¬’ ˆÒ Â∆’≈ ‘ÀÕ «¬√ Ò¬∆ «’√∂

Á»√∂ ”Â∂ ÁØÙ Ò≈¿∞‰≈ ¤º‚Ø, ¡≈͉∂ ’øÓ ”Â∂ ÎØ’√ ’Ø ¡Â∂

Í«‘Òª ÈÂ∆‹≈ ‘≈√Ò ’Ø, «¬√ ÂØ∫ Ï≈¡Á ’ج∆ ÁØÙ Ò≈˙Õ

ıπÁ ˘ √Ê≈¬∆ È≈ √ÓfiØ

Ô≈Á º÷Ø, ’ج∆ √ø√Ê≈ «’√∂ ’Ó⁄≈∆ Á∆ ÏÁΩÒ ȑƒ

‘πøÁ∆Õ ‘ «Ú¡’Â∆ Á≈ ÏÁÒ ‘πøÁ≈ ‘ÀÕ ‹∂ Â∞√ƒ ¡≈͉∂ ’øÓ

«Ú⁄ «ÈÍ≥πÈ ‘Ø, ’ÂÚ «ÈÌ≈¿∞‰ «Ú⁄ Ó≈«‘ ‘Ø, ª ıπÁ

”Â∂ Ó≈‰ Ó«‘√»√ ‘؉≈ √πÌ≈«Ú’ ‘∆ ‘ÀÕ Í «¬√ ÿÓ≥‚ ÂØ∫

Ï⁄Ø «’ ‹∂ Â∞√ƒ È‘ƒ ‘ØÚØ◊∂ ª √ø√Ê≈ Á≈ ’∆ ω∂◊≈?

Ó≥«È¡≈ «’ Â∞√ƒ ’¬∆ Ú≈ √ø√Ê≈ ˘ √ø’‡ Ú∂Ò∂ Ï⁄≈¿∞‰

«Ú⁄ ¡«‘Ó Ì»«Ó’≈ «ÈÌ≈¬∆ ‘À, «¬√ Á∂ Ï≈Ú‹»Á «¬‘ È≈

Ó≥ÈØ «’ √ø√Ê≈ Â∞‘≈‚∂ ’≈È ‘∆ Ï⁄∆ ‘ÀÕ

Á¡√Ò Â∞‘≈‚∂ ’≈È È‘ƒ √◊Ø∫ √ø√Ê≈ «¬√ ’≈È

Ï⁄∆ «’™«’ ¿∞‘ √ø√Ê≈ ‘ÀÕ ‹∂ Â∞‘≈˘ «¬‘ Ò◊Á≈ ‘À «’

Â∞√∆∫ √Ì ’∞fi ‹≈‰Á∂ ‘Ø, «¬√ Ò¬∆ Á»√«¡ª Á∂ «Ú⁄≈ª

Á∆ Â∞‘≈˘ ÒØÛ È‘ƒ, ª √Ófi Ò˙ «’ Â∞‘≈‚∆ ¿∞Ò‡∆

«◊‰Â∆ Ùπ» ‘Ø ⁄πº’∆ ‘ÀÕ Â∞√ƒ ÿÓ≥‚ Á∂ «Ù’≈ ‘Ø ⁄πº’∂ ‘Ø

¡Â∂ ¤∂Â∆ ‘∆ Â∞√ƒ ÒØ’ª Á∆¡ª ¡≈ÒØ⁄È≈Úª Á≈ «Ù’≈ ‘Ø

‹≈˙◊∂Õ «¬√ Ò¬∆ ıπÁ ˘ ÍÃ∂«Â ’Ø, ¡≈͉∆ ’≈ÏÒ∆¡Â

”Â∂ Ó≈‰ ’Ø Í «ÏȪ ÓÂÒÏ Á≈ ÿÓ≥‚ È≈ ’ØÕ

«ÚÚ∂’ ’∞Ó≈

√Ó≈È : D Úæ‚∂ ⁄Ó⁄ √Ø«¬¡≈ ◊z∂È¿πÒ√, D Úæ‚∂ ⁄Ó⁄

«Í¡≈˜ Ï∆’ ’πÂ∂ ‘ج∂, B Úæ‚∂ ⁄Ó⁄ ‡Ó≈‡ Ï∆’ ’‡∂

‘ج∂, B ¤Ø‡∂ ⁄Ó⁄ ‘∆¡ª «Ó⁄ª Ï∆’ ’º‡∆¡ª, B Úæ‚∂

⁄Ó⁄ Ï∆’ ’«‡¡≈ ‘≈ ËÈ∆¡≈, A ’æÍ ÁπæË, A ’ΩÒ∆ Á‘∆∫,

A ¤Ø‡≈ ⁄Ó⁄ ‹∆≈, A ¤Ø‡≈ ⁄Ó⁄ ‘ÒÁ∆ Í≈¿±‚, A ¤Ø‡≈

⁄Ó⁄ ◊Ó Ó√≈Ò≈, Ò±‰ Â∂ Ò≈Ò «Ó⁄ √Ú≈Á ¡Èπ√≈Õ

Â∆’≈ : √Ì ÂØ∫ Í«‘Òª √Ø«¬¡≈ ◊z∂È¿πÒ√ ˘ ÁπæË «ÓÒ∂

√≈Ë≈È Í≈‰∆ «Úæ⁄ E «Ó߇ Ò¬∆ «Ì¿π∫ «Á˙Õ ’Û≈‘∆ «Úæ⁄

Â∂Ò ◊Ó ’’∂ ‹∆≈ Â∂ «Í¡≈˜ ÌπßÈØÕ «Í¡≈‹ √πÈ«‘∂ ß◊

Á≈ ‘Ø ‹≈‰ Â∂ «¬√ «Úæ⁄ ‘ÒÁ∆, «Ó⁄, ÈÓ’ Â∂ ◊Ó

Ó√≈Ò≈ Í≈ ’∂ ⁄ß◊∆ Â∑ª ÌπßÈØÕ «Î «¬√ «Úæ⁄ ‡Ó≈‡, √Ø«¬¡≈ ◊z∂È¿πÒ√ Í≈ ’∂ ÌπßÈØÕ

«ÓÙ‰ ˘ ’Û≈‘∆ ÂØ∫ ’æ„ ’∂ «¬√ «Úæ⁄ ◊Ó Ó√≈Ò≈, ‘∆ «Ó⁄, ËÈ∆¡≈ Â∂ Á‘∆∫ «ÓÒ≈ «Á¿πÕ «¬√

«ÓÙ‰ ˘ Â∂Ò «Úæ⁄ ÚÛ∂ Á∆ Â∑ª √πÈ«‘∂ ß◊ Á≈ ÂÒØÕ ◊Ó≈-◊Ó √Ø«¬¡≈ Á∂ Ú«Û¡ª ˘ ‘∆ ⁄‡È∆ ‹ª

È≈∆¡Ò Á∆ ⁄‡È∆ È≈Ò ÍØ√ØÕ

√πßÁ «⁄‘∂ Á∆¡ª ÁπÙÓ‰ fiπÛ∆¡ª

√æ⁄Óπæ⁄ ‘∆ ÚËÁ∆ ¿πÓ Á∂ È≈Ò ◊Ú≈‘ ω ‹ªÁ∆¡ª ‘È «¬‘ «⁄‘∂ Á∆¡ª fiπÛ∆¡ªÕ «‹Ú∂∫ «‹Ú∂∫ ¡≈ÁÓ∆

Á∆ ¿πÓ ÚËÁ∆ ‹ªÁ∆ ˛ «⁄‘∂ Á∆ ⁄Ó’ ÿ‡Á∆ ‹ªÁ∆ ˛ «’¿π∫«’ «⁄‘∂ Á∆ È≈Û∆¡ª È≈Ò Ï‰∆ ÍÂÒ∆ ⁄ÓÛ∆

«„æÒ∆ ÍÀ‰ Òæ◊ ‹ªÁ∆ ˛Õ «‹‘Û∂ Âß± «⁄‘∂ Á∆ ⁄Ó’ ÚË≈¿π‰ «Ú⁄ √‘≈«¬Â≈ ’Á∂ ‘È, ¿π‘ ’Ó˜Ø ‘Ø ‹ªÁ∂

‘ÈÕ «¬√ ’≈È «⁄‘≈ Óπfi≈«¬¡≈ Ò◊Á≈ ˛ Â∂ ⁄ÓÛ∆ Á≈ ß◊ Ú∆ «¬’ Â∑ª Á≈ È‘∆∫ «‘ßÁ≈Õ Ó≈‘ª ¡Èπ√≈

«¬‘ fiπÛ∆¡ª «ÂßÈ Â∑ª Á∆¡ª ‘πßÁ∆¡ª ‘ÈÕ Í«‘Ò∆ Â∑ª Á∆¡ª fiπÛ∆¡ª ¿π‘ ‘πßÁ∆¡ª ‘È ‹Ø Í≈‰∆ ÿæ‡ Í∆‰

Â∂ «⁄‘∂ Á∆ Á∂÷Ì≈Ò ·∆’ Â∑ª È≈ ’È ’≈È ‘πßÁ∆¡ª ‘ÈÕ «¬‘ «˜¡≈Á≈ «’√∂ ¶Ï∆ «ÏÓ≈∆, √∆ «Ú⁄

Í≈‰∆ Á∆ ’Ó∆ ‹ª ¿πÒ‡ ÓΩ√Ó ’≈È ‘πßÁ∆¡ª ‘ÈÕ «¬È∑ª ˘ Ó≈√⁄≈«¬‹, ‘Ò’∂ Î∂Ù∆¡Ò, ’Ò∆«‹ß◊ «ÓÒ’

‹ª ’∆Ó È≈Ò Á± ’È Á∆ ’Ø«ÙÙ ’È∆ ⁄≈‘∆Á∆ ˛Õ «¬√ Â∑ª ’È È≈Ò ’≈Î∆ Î≈«¬Á≈ ‘πßÁ≈ ˛Õ

Á±√∆ Â∑ª Á∆¡ª fiπÛ∆¡ª «⁄‘∂ ”Â∂ Ú≈ Ú≈ «¬’ ‘∆ Â∑ª Á∂ ‘≈Ú Ì≈Ú «Ò¡≈¿π‰ ’≈È ‘πßÁ∆¡ª ‘ÈÕ

«¬È∑ª ¡≈Áª ’≈È Óß±‘ ”Â∂ Ï‘π Ï∆’ Ò’∆ª ÍÀ ‹ªÁ∆¡ª ‘ÈÕ Óß±‘ ’æ·≈ ’È ‹ª Ú≈ Ú≈ ‘æ√‰ ’’∂

Ú∆ «¬‘ Ò’∆ª ÍÀ ‹ªÁ∆¡ª ‘ÈÕ «‹ÊØ∫ Âæ’ ‘Ø √’∂ «¬È∑ª ¡≈Áª ÂØ∫ Ï⁄‰≈ ⁄≈‘∆Á≈ ˛ Â∂ Óß±‘ ¿πÂ∂ «⁄’È≈¬∆

Ú≈Ò∆ ’∆Ó Á∆ ÚÂØ∫ ’È∆ ⁄≈‘∆Á∆ ˛Õ

fiπÛ∆¡ª ÍÀ‰ Á≈ Â∆√≈ ’≈È ¿πÓ Á≈ Úˉ≈ ˛ ‹Ø «’ √πÌ≈«Ú’ ‘∆ ˛Õ ‘≈ÓØȘ Á∂ Í«ÚÂÈ ’’∂ Ú∆

fiπÛ∆¡ª ÍÀ‰ Òæ◊Á∆¡ª ‘ÈÕ ¿πÓ Úˉ ’’∂ ⁄ÓÛ∆ Á≈ ⁄Ó’∆Ò≈͉ ÿæ‡ ‘؉ Ò◊Á≈ ˛Õ «¬√∂ ’’∂ ⁄ÓÛ∆

«„æÒ∆ Â∂ fiπÛ∆Á≈ Òæ◊‰ Ò◊Á∆ ˛Õ «¬√ Â∑ª Á∆¡ª fiπÛ∆¡ª Á≈ «√¯ «¬’ «¬Ò≈‹ ÍÒ≈√«‡’ √‹∆ ˛Õ

’πfi ÷≈√ √≈ÚË≈È∆¡ª Ú ’∂ fiπÛ∆¡ª Á∆ ¯Â≈ ˘ ÿæ‡ ’∆Â≈ ‹≈ √’Á≈ ˛Õ «⁄‘∂ ”Â∂ «√¯ ⁄≈ ‹◊∑≈

«¬√ Â∑ª Á∆¡ª ‘πßÁ∆¡ª ‘È «‹Ê∂ Ï≈∆’ ∂÷≈Úª Í«‘Òª Ï‰È Òæ◊ ‹ªÁ∆¡ª ‘ÈÕ «¬‘ ‹◊∑≈ ÓæÊ≈, ◊Ò≈, ¡æ÷ª

Á∂ ¡≈√ Í≈√ Â∂ Óß±‘ Á∂ ¡≈√ Í≈√Õ ‹∂’ ¡ßÁ±È∆ ⁄ÓÛ∆ ”Â∂ fiπÛ∆¡ª «˜¡≈Á≈ ‚ß±ÿ∆¡ª È‘∆∫ ª √Ú∂∂ Ó∂’¡æÍ

ÂØ∫ Í«‘Òª «⁄’È≈¬∆ Ú≈Ò∆ ’∆Ó È≈Ò «⁄‘∂ Á∆ Ó≈«ÒÙ Â∂ ‡∂«Èß◊ ’’∂ «¬È∑ª ˘ ’≈Î∆ ÿæ‡ ’∆Â≈ ‹≈ √’Á≈

˛Õ ¡æ÷ª Á∂ ¡≈Ò∂ Áπ¡≈Ò∂ Á∆ Ó≈«ÒÙ ’∆Â∆ ‹≈ √’Á∆ Õ ‹∂’ «⁄‘∂ ”Â∂ fiπÛ∆¡ª ÍÀ‰∆¡ª Ùπ± ‘Ø ‹≈‰ ª «⁄‘∂

Á∆ Ó≈«ÒÙ ’È∆ ⁄≈‘∆Á∆ ˛Õ

‹∂’ ‘æ√Á∂, ◊æÒÏ≈ ’Á∂ ‹ª ’ج∆ ’ßÓ ’Á∂ Âπ‘≈‚∂ «⁄‘∂ ”Â∂ fiπÛ∆¡ª ÍÀ‰∆¡ª Ùπ± ‘Ø ‹≈‰ ª ¿π‘

¡≈Á ÿ‡≈¿π‰∆ ⁄≈‘∆Á∆ ˛Õ ‹∂’ Âπ‘≈‚∆ ⁄ÓÛ∆ ÷πÙ’ ˛ ª ≈ ˘ √Ω‰ ÂØ∫ Í«‘Òª ’∆Ó Ò◊≈¿π‰∆ ⁄≈‘∆Á∆

˛Õ ÷±È Á≈ ÁΩ≈ «˜¡≈Á≈ ‘ØÚ∂ ª fiπÛ∆¡ª ¡≈√≈È∆ È≈Ò ÿæ‡ ’∆Â∆¡ª ‹≈ √’Á∆¡ª ‘ÈÕ ‹ÁØ∫ Âπ√∆∫ «˜¡≈Á≈

Áπ÷∆ ‹ª Íz∂Ù≈È ‘ØÚØ Âª ÓæÊ∂ ¿πÂ∂ ÌÚ櫇¡ª Á∂ «Ú⁄’≈ Ò≈¬∆Ȫ «÷æ⁄∆¡ª ‹ªÁ∆¡ª ‘ÈÕ «¬√ È≈Ò Ú∆ fiπÛ∆¡ª

ÍÀ‰ Á∆ Ùπ±¡≈ ‘Ø √’Á∆ ˛Õ «¬√ Ò¬∆ ¿π√ ‹◊∑≈ ”Â∂ ’∆Ó Á∆ ‘Ò’∆ Ó≈«ÒÙ ’È∆ ⁄≈‘∆Á∆ ˛Õ √Ω‰ √Ó∂∫ «⁄‘∂

”Â∂ ’∆Ó Â∂ «ÁÈ «Ú⁄ Ó≈√⁄≈«¬‹ ÓæÊ∂ ”Â∂ ± Ò◊≈˙Õ

÷±È Á≈ ÁΩ≈ ·∆’ «‘‰ È≈Ò «√‘ Ú∆ ·∆’ «‘ßÁ∆

˛Õ «⁄‘∂ ˘ ⁄Ó’Á≈ ω≈¿π‰ Ò¬∆ ˜±∆ ˛ «’ Âπ√∆∫

ͱ∆ È∆∫Á ÒÚØ, ’√ ’Ø Â∂ ؇∆ «Ú⁄ ‘∆¡ª √Ϙ∆¡ª,

ÎÒ, √Ò≈Á Â∂ «Ú‡≈«ÓÈ Ú≈Ò∆¡ª ⁄∆˜ª «˜¡≈Á≈ «Ó’Á≈

«Ú⁄ ÒÚØÕ ÚËÁ∆ ¿πÓ «Ú⁄ ‹∂’ Âπ‘≈˘ ’Ó Ø∆ Ó«‘√±√

‘؉ Òæ◊∂ ª ÷≈‰ Í∆‰ Ú≈Ò∆¡ª ¿π‘ ⁄∆˜ª ÒÚØ «‹È∑ª

«Ú⁄ «Ú‡≈«ÓÈ, ’ÀÒÙ∆¡Ó, ÓÀ◊È∆Ù∆¡Ó, «‹ß’ Â∂

¡≈«¬È ‘Ø‰Õ √π÷≈‹ √À‰∆

Parivartan July 2012AD SecularismParivartan February 2014

Secularism is a European concept. It stands for separation ofthe Churchfrom the state. It flowered among people who be-lieved in the same religion,albeit from different sects. Our found-ing fathers adopted secularism as an article of faith for our multi-religious nation. It was embedded in our Constitution though theword secularism initially found no mention. IndiraGandhi got itincorporated through an amendment. Mahatma Gandhi’s con-cept of secularism was based on pluralism, implying equality ofall religions. This was in keeping with the genius of our nation.

Nehru’s secularism was that of an agnostic based on theEuropean concept.Nehru reached out to Muslims to ensure thatthey did not suffer from any complex in the wake of Partition andfelt they were equal citizens of India without any feeling of insecu-rity. No communal riot took place in his regime.

Haj subsidy, not available in any Muslim country, was intro-duced in India to boost their morale and not for gathering votes.He and his party could easily win elections with or without theirsupport. The Muslims realised that they had got carried away bythe Two Nation Theory wave which split the country.

Muslim film stars Mehrunissa and Yusuf Khan adopted Hindunames, MeenaKumari and Dilip Kumar respectively for greateracceptability. We have come a long way since. Our Muslim citi-zens or film stars no longer harbour any complex. Today, theyhave no hesitation in asserting their identity, muchmore than theydid before Partition. It is pertinent that no one raised any objec-tion to India adopting a national emblem, national anthem ornational song more associated with the culture and history of themajority community. If these were to be chosen today, there wouldbe strongopposition from so-called secularists and some reli-gious fundamentalists.

Unlike her father, Indira Gandhi was not an agnostic and ob-served religious rituals. Her secularism was for building thevotebank. Nehru never held iftaar parties at government expensebut that is now done with a vengeance.No state functions areheld for other religious communities. Nationalsecurity and na-tional interests are being compromised by sham secularists.

Illegal migration from Bangladesh in Assam is encouragedfor the vote bank. Similarly, a soft policy is followed in Kashmirand against jihadi terrorism. The plight of Kashmiri Pandits isignored. The fact that about a hundred temples were vandalizedin the Valley earlier is kept under wraps, while the reprehensibledemolition of the Babri Masjid is kept alive even after 20 years.The BJP with several prominent Muslim leaders is considered acommunal party and is treated as untouchable. Exclusively Mus-lim parties with a communal agenda, like Muslim League, Majlis-eIttehadulMuslimeen and All India United Democratic Front, arehonoured coalition partners of the Congress Party.

The Prime Minister violates the provisions of the Constitutionwhen he declares that Muslims are his first priority for the devel-opment bonanza. He seems to be not bothered about non-Mus-lims, no matter how disadvantaged. Haj House was built by the

Parivartan February 2014 AE

government at Dwarka in Delhi in 2008 at a cost of `22 crore,while in the same year 100 acres of barren forest land leasedto the AmarnathShrine Board, with the latter paying 2.2 crore,was rescinded to appease fanatics. They came out with ayarn about the uninhabitable and snow-covered land foreight months in the year being used to change the de-mography of the Valley, like Israel did in Palestine. Ourtwo well-known top senior journalists spin similar yarns.One reported that the shrine board will buildfivestar hotels atBaltal. The othercalled the board a vil-lain of peace. There areseveral examples of such an-tics of our sham secularists. Genu-ine secularism is justice for all and ap-peasement of none.

Another grave malady our country facesis dynastic rule. This destroys the root ofdemocracy and injects feudalism into pol-ity. Liberty, equality and fraternity aredumped to ensure the unquestionedsupremacy of the ruling family. The na- t i o nhas to suffer the rule of the family, by the familyand for the family. The dynastic dis- ease hasspread like cancer to other political parties, too. This isbad enough. But what is worse is that this promotes a feudalculture not only among rulers but all their underlings, including thebureaucracy. The latter stands now more enslaved than it wasunder colonial rule. The common man suffers more arrogance ofpower than he did under the British era. Dynastic rule encouragessycophancy and courtier culture. The ruler can do no wrong. Therulers drunk on power are emboldened to adopt an “off with hishead” policy.

Durga Shakti Nagpal became a victim but could survive due tonational outrage. The principle of collective responsibility of the

Cabinet or individual responsibility of the minister does not ap-ply in a feudal democracy. A minister may approve a proposal,

accord written sanction but if it is found wrong, the bureaucratis hauled up, not the minister. There was once a Lal Bahadur

Shastri in this country, who was so different.Rahul Gandhi barges into a press conference being

held by his party spokesman justifying the infamousordinance. In a rage, he calls it nonsense and wants to

tear it to shreds. The entire sycophant brigadechanges colourlike a chame-

leon in a fraction ofa second. The loud cho-

rus of praise for the young ge-nius reaches a crescendo. No one

bothers about why this was done, themanner in which it was done or the timing.

The ordinance had been approved by thecore group of the party, by the Cabinet and

was being strongly defended by all court-iers. He was in the know of all this and

his silence over it was indicative of hisconcurrence. Perhaps the reasons for

his de- layed wisdom was the reservationshown by the President, the Opposition appeal-ing to the Presi- dent not to sign the ordinance andthe mounting disgustamong people on the eve of elections. Suchpedestrian thoughts lie buried deep.

Mahatma Gandhi rid the nation of what he called slave mental-ity and raised us out of dust to dignity and Independence. Onedoes not know what the outcome of the 2014 elections will be. Letus hope that irrespective of who comes to power, he liberates thenation from the evils of sham secularism and feudal democracy.

* The author, a retired lieutenant-general, was Vice-Chief of ArmyStaff and has served as Governor of Assam and Jammu and Kash-mir. S.K. Sinha

Secularism

Parivartan February 2014AF «Ú¡ß◊

““±ø ◊ºÒ Ìπø‹∂ ¬∆ Ȭ∑∆∫ «‚º◊‰ «ÁøÁ∆Õ ¡ÀÚ∂∫ «’√∂ Ó≈√‰ Úª◊

ÚÀ‰ ’≈‘˘ Í≈¬∆ ‹≈È∆∫ ¬∂∫?””

““ÓÀ∫ ÚÀ‰ È≈ Í≈Úª ª ‘Ø ’∆ «Ú¡≈‘ Á∂ ◊∆ ◊≈Úª? Â∂∂

’≈«¡ª ’’∂ ÿ ”⁄ Ìø◊ Ìπº‹Á∆ ͬ∆ ¬∂Õ ¡À∫ Áº√, Ò≈‡∆¡ª Í≈ ’∂

«’øÈ∂ ’∞ ÒØ’ Â’ ◊¬∂? «¬‘ ª ⁄ø◊∂ ÌÒ∂ ¡≈ÁÓ∆ ˘ «È’øÓ≈

ω≈¿∞‰ Ú≈Ò∆ ◊ºÒ ¬∂Õ ÒØ’ª ˘ √πÍÈ∂ «Ú÷≈¿∞‰∂ √’≈ª Á∂ ’øÓ

‘πøÁ∂ È∂Õ ÂÀ˘ Ú∆ ÍÂ≈ ¬∂, Ò≈‡∆¡ª Í≈¿∞‰ Ú≈«Ò¡ª Á∂ ’¬∆ ÿ,

’≈ØÏ≈ ÂÏ≈‘ ‘Ø ⁄πº’∂ È∂Õ ÓÀ∫ Â∂∂ ¡º◊∂ ‘ºÊ ‹ØÛÁ∆ ¡ª «’ ±ø «¬‘

’øÓ È≈ ’«¡≈ ’Õ””

““¿∞È∑ª ÒØ’ª Á∂ ÿ Â∂ ’≈ØÏ≈ ÏÏ≈Á ‘πøÁ∂ È∂, «‹‘Û∂ «ÈºÂ

Ò≈‡∆¡ª Í≈¿π∫Á∂ È∂Õ ’Á∂ ’Á≈¬∆∫ ’ج∆ «‡’‡ ı∆Á‰ È≈Ò ’ج∆

¯’ È‘∆∫ ÍÀ∫Á≈Õ””

““«¬‘ ª ¿∞‘∆ ◊ºÒ ‘ج∆ «’ ’Á∂ ’Á∂ Ù≈Ï Á≈ ÍÀµ◊ Í∆‰ È≈Ò

’ج∆ ¯’ È‘∆∫ ÍÀ∫Á≈Õ «Î «¬’ ÂØ∫ Ï≈¡Á Á»‹≈, «Î Â∆‹≈, ⁄ΩÊ≈

....Â∂ «Î ÍÀµ◊ ”Â∂ ÍÀµ◊Õ «¬√ ÂØ∫ Ï≈¡Á Í‹≈Ó≈ «’Â∂, ͺ◊ «’Â∂Õ ÓÀ∫

√‘∂ ˘ È‘∆∫ Ø∫Á∆, Í‘∂ ˘ Ø∫Á∆ ¡ªÕ””

““ÓÀ˘ ¡º‹ Â’ √Ófi È‘∆∫ ¡≈¬∆ «’ Âø» Ó∂∂ ÚÒØ∫ ’∆Â∂ «’√∂ ’øÓ

Á∆ Â≈∆¯ «’¿∞∫ È‘∆∫ ’Á∆?””

ËøÈ ’Ω È∂ È«‘Ò∂ ”Â∂ Á«‘Ò≈ Ë«Á¡ª «’‘≈, ““±ø ’Á∂ ’ج∆

Â≈∆¯ Ú≈Ò≈ ’øÓ Ú∆ ’∆Â≈ ¬∂Õ ÓÀ∫ ª ’«‘øÈ∆ ¡ª, Ï∂Û∆ Ï«‘ ‹≈¬∂

«Ú⁄ØÒ∂ Á∆, «‹‘È∂ ¡ÀÈ∂ «Ú⁄ ˙‘Ò∂ º÷∂Õ ¡÷∂, Óπø‚≈ ª ÏÛ≈ Ï∆Ï≈

¬∂Õ ‘ºÁ Á‹∂ Á≈ √≈¿± ¬∂Õ ÍÂ≈ ¬∆ ¿∞ÁØ∫ Òº«◊¡≈ , ‹ÁØ∫ ÓÀ∫ Èß◊ª Á∂

ÿ∂ «Ú¡≈‘∆ ¡≈¬∆ «’ Óπø‚≈ Ìø◊ Ú∆ Í∆∫Á≈ ¬∂ Â∂ Ù≈Ï Ú∆Õ Ì¬∆¡ª

Úª◊» ÂÓ≈’± ⁄»È∂ È≈Ò Ó»ø‘ Ú∆ Ì∆ º÷Á≈ ¬∂Õ ‹»¡≈ Ú∆ ÷∂‚Á≈ ¬∂Õ

Ú∂ πÛ∑ ‹≈«‰¡≈Õ ˜Ó≈È∂ Ì Á∂ √≈∂ ¡ÀÏ Â∂∂ ”⁄ √ÈÕ ‹∂’ ÓÀ∫

√ıÂ≈¬∆ È≈ ÚÂÁ∆ ª ÍÂ≈ È‘∆∫ ÿ ”⁄ ̪‚∂ Â∂ Ó≥‹∂ «Ï√Â∂ Ú∆

Ï⁄‰∂ √È ‹ª È‘∆∫? ±ø ª ˜Ó∆È Ú∂⁄ Ú∂⁄ ’∂ ¡≈͉∂ ¡ÀÏ Í»∂ ’

Ò¬∂Õ””

Â≈» ÓºÒ ÓºÒ Ú∆∫ «‹‘∆ ‹∆Ì ÏπºÒ∑ª ”Â∂ Î∂ ’∂ ÏØ«Ò¡≈, ““ËøÈ ’∞∂,

±ø ’ج∆ «¯’ È≈ ’Õ Ï√ «¬’ Ú∂ª ¡≈͉∆ Ò≈‡∆ ÷πºÒ∑ ‹≈‰ Á∂Õ

«Î ËøÈ ËøÈ ‘Ø ‹≈¿±◊∆Õ ¡≈ͪ «¬’ Ù≈ÈÁ≈ Úº‚≈ √≈≈ Ó’≈È

¤ºÂª◊∂Õ «¬’ ÚË∆¡≈ ’≈ ÒÚª◊∂Õ «¬’ ÓØÏ≈¬∆Ò ÎØÈ Â∂∂ ’ØÒ

‘ØÚ∂◊≈, Á»‹≈ Ó∂∂ ’ØÒÕ ¡≈͉∂ «È¡≈‰∂ ÚË∆¡≈ «‹‘∂ √’±Ò ”⁄

ÍÛ∑È◊∂Õ””

““Ï√, Ï√ «‘‰ Á∂ Ù∂÷ «⁄ºÒ∆¡≈Õ ÓÀ∫ ª ’«‘øÈ∆ ¡ª √≈‚∆

Ò≈‡∆ È≈ ‘∆ ÷πºÒ∑∂ ª ⁄ø◊≈ ¬∂Õ””

““Áπ «Îº‡∂ Ó»ø‘ Â∂∂ ‹øÓ‰ Á∂Õ ¿∞‘ «’¿∞∫?””

““Ú∂ ‚∞ºÏ ‹≈«‰¡≈, ±ø ¿∞‘ ıÏ È‘∆∫ ÍÛ∑∆ ¡ıÏ≈ «Ú⁄? «¬’ ¡≈ÁÓ∆ Á∆ Òº÷ª

π«Í¡ª Á∆ Ò≈‡∆ «È’Ò ¡≈¬∆Õ ¿∞√ È∂ √≈∂ πͬ∆¬∂ ’ØÒ È≈ º÷ ’∂, √◊Ø∫ ¡≈͉∂

⁄≈⁄∂ Â≈«¬¡ª ˘ Ú∆ ’¬∆ ‘˜≈ πͬ∆¬∂ Á∂ «ÁºÂ∂Õ””

““«Î ’∆ ‘Ø«¬¡≈?””

““’∞fi «ÁȪ Ï≈¡Á ¿∞‘∆ «ÙÂ∂Á≈ ¿∞‘Á∂ ÿ ¡≈‰ ÚÛ∂ Â∂ ’«‘‰ Òº◊∂ «’ √≈˘

’≈ª, Ó؇√≈¬∆’Ò, ÓØÏ≈¬∆Ò ÎØÈ ÒÀ ’∂ Á∂Õ «¬√ ◊ºÒ ÂØ∫ ¿∞È∑ª Á∆ ÒÛ≈¬∆ ‘Ø Í¬∆ Â∂

¿∞È∑ª «ÙÂ∂Á≈ª È∂ ¡≈ÁÓ∆ Â∂ ¿∞√ Á∆ ÿÚ≈Ò∆ ˘ ¡ÀÈ≈ ’∞ø«‡¡≈, ¡ÀÈ≈ ’∞º«‡¡≈ «’

ÁØ‘ª ˘ ‘√ÍÂ≈Ò ”⁄ ÌÂ∆ ’≈¿∞‰≈ ÍÀ «◊¡≈Õ ’¬∆ ‘º‚∆¡ª ‡πº‡ ◊¬∆¡ªÕ

““ËøÈ ’∞∂, ’∆ «¬‘ √º⁄ ¬∂?””

““ÒÀ, ÓÀ∫ ’ج∆ fi»· ’«‘øÈ∆ ¡ª? ¡≈͉∂ ’ØÒØ∫ È‘∆∫ ’∞º‡ ÷≈ ‘؉∆Õ””

““ËøÈ ’∞∂, «Î ª √’≈ ˘ ⁄≈‘∆Á≈ ¬∂ «’ «‹Ú∂∫ Ù≈Ï Á∆ ‘∂’ ÏØÂÒ ¿∞Í

«Ò«÷¡≈ ‘πøÁÀ, Ù≈Ï Í∆‰∆ «√‘ Ҭ∆ ‘≈È∆’≈’ ¬∂, ¿±Ú∂∫ ‘∆ Ò≈‡∆ Á∆ ‘∂’ «‡’‡

¿∞Í «Ò÷Ú≈ Á∂Ú∂, Ò≈‡∆ Á∆ «‡’‡ ı∆Á‰∆ «√‘ Ҭ∆ ‘≈È∆’≈’ ‘Ø √’Á∆ ‘ÀÕ

Ï∂Ùº’ Â∞‘≈‚∂ ÿ ”⁄ ÷πÙ‘≈Ò∆ ¡≈Ú∂ ‹ª È≈ ¡≈Ú∂Õ”” ȱ √øÂØ÷Íπ∆

√’≈∆ ‹»¡≈ ÷∂‚‰ Ú≈Ò∆ Ó≈ÈÂ≈ ÍÃ≈Í Í⁄∆ Ì≈Ú Ò≈‡∆ Á∆ «‡’‡ ‹ÁØ∫ ËøÈ

’Ω Á∂ ‘ºÊ ¡≈¬∆ ª ¿∞√ È∂ ÿ «Ú⁄ «Íº‡ «√¡≈Í≈ Í≈ «ÁºÂ≈Õ ¿∞‘ ¡≈͉∂ ÿÚ≈Ò∂

˘ «ÚØË∆ «Ë Á∂ È∂Â≈ Úª◊ ◊≈Ò∑ª ’º„‰ Òº◊ ͬ∆, ““Ú∂ ‚∞ºÏ ‹≈«‰¡≈! ±ø ¡≈‘ ’∆

’≈∂ ’È Òº◊ «Í¡≈ ¬∂∫? «‹‘Û∂ ÒØ’ Ò≈‡∆¡ª Í≈¿∞∫Á∂ È∂, ¿∞‘ ¡º‹ Ú∆ ‚∞ºÏ∂, ’µÒ

Ú∆ ‚∞ºÏ∂Õ Ú∂ πÛ∑ ‹≈«‰¡ªÕ ¡’Ò ÂØ∫ ’øÓ ÒÀÕ Â∂∂ È«Ù¡ª È∂ ª Í«‘Òª ¬∆ ÿ Á≈

Ï∂Û≈ ◊◊ ’ ”Â≈Õ ‘π‰ Ò≈‡∆¡ª Í≈ ’∂ «‘øÁ∆ ÷»‘øÁ∆ ’√ Ú∆ Í»∆ ’È∆ ¬∂∫?””

¿∞‘ ÿ Ú≈Ò∂ Â≈» ÓºÒ È∂ ¿∞‘Á∂ ‘ºÊØ∫ Ò≈‡∆ Á∆ «‡’‡ ÷Ø‘«Á¡ª «’‘≈, ““±ø ’Á∂

ÓÀ˘ ⁄º‹ Á∆ ◊≈Ò∑ ª ’º«„¡≈ ’, ‘ Ú∂Ò∂ “‚∞ºÏ ‹≈‰≈”, “πÛ∑ ‹≈‰≈” ’«‘øÁ∆ «‘øÈ∆

¬∂∫Õ √Ì ÒØ’ª ˘ ÍÂ≈ ¬∂ «’ Ó∂≈ Ȫ ‚∞ºÏ ‹ª πÛ∑ ‹≈‰≈ È‘∆∫Õ Ó∂≈ Ȫ Â≈» ¬∂ Â≈»Õ

ͺ‰ª Á≈ Â≈»Õ Â∂ ±ø......?””

““‘ø».....! ͺ‰ª Á≈ Â≈»? ¡≈͉∆ ◊Ò∆ Ú≈Ò∆ È≈Ò∆ ÂÀÊØ∫ ‡ºÍ Ȭ∑∆∫ ‘πøÁ∆Õ Îº‡≈ º÷

’∂ ¶ÿÁ≈ ¬∂∫Õ””

““±ø Ó∂∆ ◊ºÒ «Ë¡≈È È≈Ò √π‰Õ √’≈ È∂ ’ØÛÍÂ∆ ω≈¿∞‰ Á≈ Ú≈¡Á≈

’∆Â≈ ‘Ø«¬¡≈Õ «¬√ ’’∂ ÓÀ∫ «¬‘ Ò≈‡∆ Á∆ «‡’‡ ı∆Á∆ ¬∂Õ””

““Â∂∂ ”’ºÒ∂ È≈Ò ¬∆ Ú≈¡Á≈ ’∆Â≈ √’≈ È∂ «’ ‘Ø ÒØ’ª È≈Ò Ú∆ «¬‘ Ú≈¡Á≈

’∆Â≈?””

‹ÁØ ∫ Ú∆ «’√∂ Á ∂

«Ú¡≈‘ ”Â∂ «Ù’ ’È

Á≈ ’≈‚ »Í∆ «Èºÿ≈ √ºÁ≈

¡√∆∫ ¡≈͉∂ ÿ Ú∂÷Á∂ ‘ª

ª √≈‚≈ «ÁÒ ËÛ’‰ Òº◊

ÍÀ∫Á≈ ‘ÀÕ ‘Ø ’ج∆ ÓΩ√Ó Ì≈Ú∂∫

«‘øÁØ√Â≈È «Ú⁄ √Ó∂∫ «√ ¡≈Ú∂

‹ª È≈ ¡≈Ú∂ Í «Ú¡≈‘ª Á≈ √∆˜È ‘ √≈Ò

¡≈͉∂ «ÈË≈«Â √Ó∂∫ ”Â∂ Í‘πø⁄ ‘∆ ‹ªÁ≈ ‘ÀÕ

√≈˘ ’¬∆ ÁÎ≈ Ùº’ «‹‘≈ ‘؉ Òº◊ ÍÀ∫Á≈ ‘À

«’ ’ÀÍ‡È √’≈ ¡ÀÚ∂∫ ‘∆ «ÌzÙ‡≈⁄≈

Á∂ «Í¤∂ È‘≈ ËØ ’∂ ͬ∆ ‘ÀÕ «‹‘Û∆

◊ºÒ È‘∆∫ ‘Ø √’Á∆ ¿∞√ Á∂ Ï≈∂

”⁄ «⁄øÂ≈ ’È Á≈ ÌÒ≈ ’∆

Î≈«¬Á≈? «¬√ ÂØ∫ ⁄ø◊≈ ‘À «’ √’≈ ’≈˘È

ω≈ ’∂ Ù≈Á∆ «Ú¡≈‘ª ˘ “ÏÀÈ” ’ Á∂Ú∂Õ

√≈‚≈ ª «‹‘Û≈ «Ú¡≈‘ ‘؉≈ √∆ ‘Ø «◊¡≈Õ

√≈‚∂ ª ‹π¡≈’ Ú∆ ¡‹∂ ¤Ø‡∂ √È, ‹ÁØ∫ Úº‚∂ ‘Ø ’∂

«Ú¡≈‘π‰ Ò≈«¬’ ‘؉◊∂ ª Ú∂÷∆ ‹≈¿±Õ ÿº‡ ÂØ∫

ÿº‡ «Ú¡≈‘ “ÏÀÈ” ‘Ø ‹≈‰ ’≈È ¡≈Ï≈Á∆ Á∆

ÎÂ≈ «Ú⁄ Ù≈«¬Á ’∞fi ’Ó∆ ¡≈ ‹≈Ú∂ ¡Â∂

¡Ê«ÚÚ√Ê≈ Á∂ ÍÒ∂Á≈ Á∂ «√ÏØ∫ Ú∆ Ù≈«¬Á ’∞fi

Ì≈ ‘ΩÒ≈ ‘Ø ‹≈Ú∂Õ

’Ó≈¬∆ ’È Á∆ ÌÀÛ∆ Ï∆Ó≈∆ «¬√ ÓπÒ’ Á∂

ÒØ’ª ¡«‹‘∆ Òº◊∆ ‘ج∆ ‘À «’ ’∞fi ÒØ’ ¡≈͉∆

’∞√∆ ¡Â∂ ¡‘πÁ∂ ≈‘∆∫ ’Ó≈ ‘∂ ‘È ¡Â∂ «‹‘Û∂

’Ó≈¬∆ È‘∆∫ ’ √’Á∂ ¿∞‘ ¡≈͉∂ Óπø‚∂ Á∂ «Ú¡≈‘

ÂØ∫ ’Ó≈¿∞‰ Á∆ ‘√ º÷Á∂ ‘ÈÕ

¡√Ò «Ú⁄ Ï≈˜≈ Á≈ ˜Ó ≈È≈ ª ‘π‰ ¡≈«¬¡≈

‘ÀÕ Ï≈˜≈ Á∂ Ô∞º◊ ÂØ∫ ’≈Î∆ √Óª Í«‘Òª √≈‚∂ Á∂Ù «Ú⁄ Á≈È Á‘∂‹ Á∆

ÍÃÊ≈ ⁄≈¨ ‘ÀÕ Ù≈Á∆ «Ú¡≈‘ √≈‚∂ Á∂Ù «Ú⁄ «¬’ ‚ø◊ª Á∆ Ó≥‚∆ Úª◊ ‘ÀÕ √‘∆ ÓπºÒ

Ò◊≈˙ ¡Â∂ Óπø‚≈ ÷∆Á Ò˙Õ ‚≈’‡, «¬ø‹∆È∆¡, ¡≈¬∆.¬∂.¡Àµ√.Í∆.√∆.¡Àµ√. ÍÃÏøË’

«¬ÊØ∫ Â’ «’ Ï∂ؘ◊≈ª Á∆ Ú∆ ’∆Ó ÂÀ¡ ‘ÀÕ Ï√, √‘∆ ÏØÒ∆ Á≈ √Ú≈Ò ‘ÀÕ

‹∂’ Â∞‘≈‚∆ ‹∂Ï ”⁄ Ó≈Ò ‘À ª ‘ Â∑ª Á∂ Óπø‚∂, Ó≥‚∆ «Ú⁄ «ÓÒ ‹≈‰◊∂Õ Ï√,

√‘∆ ÏØÒ∆ Ò◊≈˙ ¡Â∂ ÏÀ∫‚ Ï≈‹∂ È≈Ò Ó≥‚∆ ”⁄Ø∫ ‹≈ÈÚ Ó∂≈ ÓÂÒÏ Óπø‚≈ ÿ ÒÀ

‹≈˙Õ

√≈˘ «¬√ ÂØ∫ ’ج∆ Í‘∂˜ È‘∆∫ ‹ÁØ∫ √Óª ¡≈Ú∂◊≈ ª Óπø‚≈ Ú∂÷ª◊∂ ¡Â∂

’∞Û∆ Ú≈√Â∂ Óπø‚≈ ÷∆Á ÒÚª◊∂ Í ¡‹∂ Ï‘πÂ≈ √Óª «Í¡≈ ‘ÀÕ ¿∞√ √Ó∂∫

Â’ Ù≈Á∆ «Ú¡≈‘ª «Ú⁄ ⁄ºÒ «‘≈ «ÒÎ≈Î≈ ’Ò⁄, √≈‚∆ ‹∂Ï Á≈

ÁπÙÓ‰ ω ⁄πº’≈ ‘ÀÕ «Ú¡≈‘ ª Á» Á∆ ◊ºÒ ‘À, «’√∂ Á≈ ‹ÈÓ

«ÁÈ ‘ØÚ∂ ª «ÒÎ≈Î≈, fiø‚ Ò‘≈¬∆ ‘ØÚ∂ ª «ÒÎ≈Î≈,

‹ÈÓ «ÁÈ, ÓÀ«‹ ¡ÀÈ∆Ú«√∆ ‘ØÚ∂ ª «ÒÎ≈Î≈Õ

«¬‘ √Ì Ú∂÷ ’∂ «¬ø‹ Ó«‘√»√ ‘؉ Òº◊ «Í¡≈ ‘À «’

¿∞‘ «ÁÈ Á» È‘∆∫ ‹ÁØ∫ «’√∂ Á∂ ÓÈ «ÁÈ Â∂ Ú∆

«ÒÎ≈Î≈ Á∂‰ Á≈ «Ú≈‹ ⁄ºÒ ÍÚ∂◊≈Õ ÍÂ≈ È‘∆∫

√≈‚∂ «Í¡≈∂ ÚÂÈ ˘ ’∆ ‘Ø «◊¡≈ ‘À «’ «¬Ê∂ ‘π‰

«ÒÎ≈Î∂ ÂØ∫ Ï◊À ’∞fi Ú∆ È‘∆∫ ‘πøÁ≈Õ √’≈ ÂØ∫ ÒÀ ’∂

ÚÍ≈ º’ «√Î «ÒÎ≈Î≈ ‘∆ ⁄ºÒÁ≈ ‘ÀÕ

Ù≈Á∆ «Ú¡≈‘ «Ú⁄ ÈÚ∂∫ «Ú¡≈‘∂ ‹ØÛ∂ Ò¬∆ ’∆

¡Ù∆Ú≈Á ‘∆ ’≈Î∆ È‘∆∫ ‘πøÁ≈? «¬√ Ò¬∆ ÌÒ≈ ÍÀ√∂

Á∂‰ Á∆ ’∆ ÒØÛ ‘ÀÕ ÍÂ≈ È‘∆∫ «’‘Û∂ ÍÀ√∂ Á∂ ÁπÙÓ‰ È∂ «¬‘ «Ú≈‹ ⁄Ò≈«¬¡≈ ‘À ‹Ø

«’ √≈‚∆ ¡≈Ê’ Ó≥Á‘≈Ò∆ Á≈ ’≈È Ï‰ «◊¡≈ ‘ÀÕ

«Ú¡≈‘ Á≈ ’≈‚ Ì∂‹ ’∂ √≈‚∂ ‹≈‰ Í«‘⁄≈‰ Ú≈Ò∂ ¡Â∂ «ÙÂ∂Á≈ √≈‚∂ ¡Ù∆Ú≈Á

Á∆ Á÷≈√ ’Á∂ ‘ÈÕ ¡√∆∫ ÍÃØ◊≈Ó «Ú⁄ ‹≈ ’∂ «‘ «ÁÒØ∫ ÈÚ∂∫ ‹ØÛ∂ ˘ ¡Ù∆Ú≈Á

«ÁøÁ∂ ‘ª ¡Â∂ Á»‹∂ ÒØ’ «ÒÎ≈Î≈ «ÁøÁ∂ ‘ÈÕ √≈‚∂ ¡«‹‘∂ ◊À ÚÂ∆∂ ÂØ∫ Âø◊ ¡≈ ’∂

√≈‚∆ Ï∂◊Ó È∂ √≈˘ «’‘≈, ““‹∂’ Â∞√∆∫ ‘∂’ ÍÃØ◊≈Ó ”⁄ «ÏȪ «ÒÎ≈Î∂ ÂØ∫ ’Ø∂

¡≈Ù∆Ú≈Á ‘∆ Úø‚Á∂ ‘∂ ª ÒØ’ √≈˘ «Ú¡≈‘ «Ú⁄ ÏπÒ≈¿∞‰≈ ‘∆ ¤º‚ Á∂‰◊∂Õ ÒØ’

√≈˘ Ìπº÷∂ Èß◊∂ ’«‘ ’∂ √≈‚∆ ¡«‹‘∂ ÙπÌ ÓΩ«’¡ª ”Â∂ ‘≈˜∆ ’Ï»Ò È‘∆∫ ’È◊∂Õ””

«‹Ú∂∫ √’≈ ’¬∆ Ú≈ «ÚØË∆ Í≈‡∆ Á∂ ÁÏ≈¡ ‘∂· ¡≈ ’∂ ’ج∆ ÎÀ√Ò≈ ’

ÏÀ·Á∆ ‘À ¡√∆∫ Ú∆ ¿∞√∂ Â∑ª Ï∂◊Ó Á∂ ÁÏ≈¡ ‘∂· ¡≈ ’∂ ¡≈Ù∆Ú≈Á ÓÂÒÏ «ÒÎ≈Î≈

√’∆Ó ˘ ÓȘ»∆ Á∂ «ÁºÂ∆ ‘À Í «ÁÒØ∫ ¡√∆∫ ¡≈͉∂ «¬√ ÎÀ√Ò∂ ÂØ∫ ÷πÙ È‘∆∫ ‘ªÕ ¡º‹

º’ √≈‚∂ «¬‘ ◊ºÒ ͺÒ∂ È‘∆∫ ͬ∆ «’ ¡≈Ù∆Ú≈Á È≈Ò πͬ∂ ÍÀ√∂ Á≈ ÌÒ≈ ’∆ √øÏøË

‘ÀÕ

¡√∆∫ ª ‘ Ù≈Á∆ «Ú¡≈‘ «Ú⁄ «ÁÒØ∫ «¬‘ Áπ¡≈ ’Á∂ ‘ª «’ ÈÚ∆∫ ‹ØÛ∆ ‹∆ÚÈ

Ì √π÷∆ ‘∂Õ ’∞Û∆ ¡«‹‘∆

√πÿÛ ¡Â∂ «√¡≈‰∆ √≈Ï ‘ØÚ∂

«’ ÿ «Ú⁄ ÈΩ’≈‰∆ ¡Â∂

Á¯Â «Ú⁄ ‹ª ‘Ø ’øÓ’≈

Ú≈Ò∆ ʪ ”Â∂ ⁄ø◊∂ ¡Î√ Á≈

ØÒ ’≈ÓÔ≈Ï∆ È≈Ò ¡Á≈ ’∂Õ

÷»Ï Á≈È Á‘∂‹ ÒÀ ’∂ ‹≈Ú∂ ¡Â∂

ÈΩ’∆ ÂØ∫ ÂÈ÷≈‘ Ú∆ «Ò¡≈ ’∂

√‘π«¡ª ˘ Á∂Ú∂Õ

√≈‚∆¡ª «¬øÈ∆¡ª √≈∆¡ª

ÙπÌ ’≈ÓÈ≈Úª Á≈ ’ج∆ ¡Ê

È‘∆∫ «‘ ‹ªÁ≈ ‹∂’ ¡√∆∫

«Ú¡≈‘ ÓΩ’∂ «ÒÎ≈Î∂ Ú≈Ò∆

ÙπÌ’≈ÓÈ≈ È‘∆∫ «ÁºÂ∆Õ ¡º‹

’ºÒ ¡√∆∫ Ù≈Á∆ «Ú¡≈‘ «Ú⁄

«ÒÎ≈Î∂ Úø‚‰ Á∆ ˜ØÁ≈

«‘√Ò ’ ‘∂ ‘ª «’¿∞∫«’

«Ú¡≈‘ª Á≈ ÓΩ√Ó Ï√ ¡≈¿∞‰

‘∆ Ú≈Ò≈ ‘ÀÕ

√≈‚∂ √≈Ò≈È≈ ÿ∂¨ Ï‹‡

Á∆ √«ÊÂ∆ Ó≈Û∆ ‘؉ «Ú⁄ Ï√

’∞fi ’∞ «ÁÈ Ï≈’∆ È∂ «’¿∞∫«’

’∞fi ÁØ√ª «ÓºÂª ¡Â∂ «ÙÂ∂Á≈ª Á∂

‹π¡≈’ √π÷ È≈Ò «Ú¡≈‘π‰ ‹Ø◊∂ ‘Ø ◊¬∂ ‘ÈÕ

Í √’≈ ‘À «’ √πºÂ∆ ͬ∆ ‘ÀÕ È≈ «Ú¡≈‘ ‘∆

π’∂ ‘È ¡Â∂ È≈ ‘∆ «ÒÎ≈«Î¡ª Á≈ «ÌzÙ‡≈⁄≈Õ

√’≈ ’≈˘È∆ ÂΩ ”Â∂ ‹∂’ ’؇ ÓÀ«‹ ˘ ‘∆

˜»∆ ’ Á∂Ú∂ ª √≈˘ ’∞fi √π÷ Á≈ √≈‘ ¡≈Ú∂ Í

√’≈ È∂ ª √≈˘ ’ø◊≈Ò ’È Á∆ ’√Ó ÷≈ Ò¬∆

‹≈ÍÁ∆ ‘ÀÕ

Ϻ⁄ ”Â∂ «Ú¡≈‹ Á∆ Á ÿ‡≈ ’∂ √’≈ ˘ √Ï È‘∆∫

¡≈«¬¡≈Õ Ï≈’∆ Á∆ «‘øÁ∆ ’√ «ÒÎ≈«Î¡ª ≈‘∆∫ Í»∆ ’ ‘∆

‘ÀÕ ÍÃË≈È Ó≥Â∆ ÓÈÓØ‘È «√øÿ Á∂ Ó»ø‘Ø∫ ¡≈Ê’ √πË≈ª Á∆ ◊ºÒ

√π‰«Á¡ª √≈ ‘∆ √≈˘ ◊πº√≈ ¡≈¿∞‰ Òº◊ ÍÀ∫Á≈ ‘ÀÕ «‹‘Û∆ √’≈

Ù≈Á∆ «Ú¡≈‘ª «Ú⁄ «ÒÎ≈«Î¡ª Á≈ «ÌzÙ‡≈⁄≈ È‘∆∫ ÷ÂÓ ’ √’Á∆ ¿∞‘

¡≈«Ê’ √πË≈ ’∆ √π¡≈‘ «Ò¡≈Ú∂◊∆Õ √≈‚≈ «ÒÎ≈Î≈ ¡≈Ù∆Ú≈Á ÈÚ∂∫ «Ú¡≈‘∂

‹ØÛ∂ ˘ Òº◊∂ È≈ Òº◊∂ Í √’≈ ˘ √≈‚∆ ‘≈¡ ˜» Òº◊∂◊∆Õ ¡π‰ “÷≈’√≈”

Parivartan February 2014 AG«Ú¡ß◊

Parivartan February 2014AH «‹¿±‰ ‹≈⁄

«¬È√≈È «¬√ √ø√≈ ”Â∂ ‹ÈÓ ÒÀ∫Á≈ ‘À Â∂ «Î √Á≈ Ò¬∆ «¬√ √ø√≈ ˘ ¡≈͉≈

ÿ √Ófi‰≈ Ùπ» ’ «ÁøÁ≈ ‘ÀÕ ’¬∆ «¬È√≈È «¬Ê∂ ¡À√∂ ÂøÏ» Â≈‰Á∂ ‘È «‹Ú∂∫ √Á∆¡ª

«¬Ê∂ ‘∆ ÏÀ·∂ «‘‰≈ ‘ØÚ∂ Â∂ ’¬∆ ‘Ø A@@ √≈Ò Â∆’ «‹¿∞‰ Á∆¡ª √’∆Óª ω≈ ’∂

Ó«‘Ò ¿∞√≈ ÒÀ∫Á∂ ‘È, Úº‚∂ Úº‚∂ «’º«Ò¡ª Ú◊∂ Ó«‘Ò Â∂ «¬√ √ø√≈ ”Â∂ √Á≈ Ò¬∆

«‹¿±‰ Á∆¡ª √’∆Óª Ò≈◊» ’’∂, «¬È√≈È «’√∂ ‘Ø ’Ó˜Ø «¬È√≈È ˘ ¡º÷ª Ú∆

«Ú÷≈¿∞∫Á≈ ‘ÀÕ Ï≈‹ Úª◊ ¿∞√ ”Â∂ fi͇Á≈ ‘À Â∂ ’¬∆ Ú≈ ¿∞√ ˘ ÓΩ Á∂ ÿ≈‡ ¿∞Â≈

«ÁøÁ≈ ‘ÀÕ

¡≈͉∂ ÏÒ Ï≈‘» Á∂ √‘≈∂ ¿∞‘ ºÏ Á∆ ‘Ø∫Á ˘ ¿∞µ’≈ ‘∆ È’≈ «ÁøÁ≈ ‘ÀÕ ’¬∆

Ò∆‚ «’√Ó Á∂ ÒØ’, Ó‘≈≈‹≈ ‰‹∆ «√øÿ Á∆ ∆√ ’Á∂ ‘ÈÕ ‘≈Ê∆¡ª Á∆ √Ú≈∆

’’∂ ¡≈͉∂ ¡≈Í ˘ √Ì ÂØ∫ √Ã∂Ù· √ÓfiÁ∂ ‘È Â∂ ’¬∆ «¬√ ÌπÒ∂÷∂ Á≈ «Ù’≈ ‘È «’

¿∞È∑ª Ú◊≈ ª ¡‹∂ Â∆’ «¬√ √ø√≈ ”Â∂ ÍÀÁ≈ ‘∆ È‘∆∫ ‘Ø«¬¡≈Õ Í «¬È√≈È «¬‘

È‘∆∫ ‹≈‰Á≈ «’ «¬‘ √ø√≈ ª «¬’ Óπ√≈Î÷≈È≈ ‘ÀÕ ÍÂ≈ È‘∆∫ ’ÁØ∫ ºÏ ÚºÒØ∫ √ºÁ≈

¡≈ ‹≈‰≈ ‘À Â∂ «Î «¬È√≈È È∂ ¡º÷ Á∂ ÎØ ”⁄ √Á≈ Ò¬∆ ¡º÷ª Ó∆‡ ÒÀ‰∆¡ª ‘ÈÕ

«Î ‹∂ ¡√Ò∆¡Â «¬‘Ø ‘À ª «¬È√≈È, «¬√ ‹º◊ ”Â∂ ¡≈ ’∂ ¡ÀÈ∂ ¡‚øÏ «’¿∞∫

⁄Á≈ ‘ ÀÕ «’¿∞ ∫ ¡ÀÈ ∂ „ ØÒ

Ú‹≈¿∞∫Á≈ ‘À Â∂ «’¿∞∫ ¡ÀÈ≈ ÙØ

Ó⁄≈¿∞∫Á≈ ‘ÀÕ «√Î ¡≈͉∆

‘¿±ÓÀ ˘ ͺ·∂ Í≈¿∞‰ Ò¬∆? ◊ºÒ

’∆, ≈‹∂ Ó‘≈≈‹∂, «‹È∑ª Á∂

‘π’Ó ÂØ∫ «ÏȪ ͺÂ≈ È‘∆∫ √∆

fiπÒÁ≈, ¿∞‘ «’Ë∂ «Ú÷≈¬∆ È‘∆∫

«ÁøÁ∂Õ «Óº‡∆ ”⁄ «ÓÒ ◊¬∂ ‘È Â∂

¿∞È∑ª Á≈ «¬Ê∂ È≈ÓØ «ÈÙ≈È Ú∆

’ج∆ Ï≈’∆ È‘∆∫ ‘ÀÕ

≈‹∂ ¡ÙØ’ Ú◊∂ ÏπºË Â∂

Ù’Â∆Ù≈Ò∆ ≈‹∂, ’«¶◊≈ Á∆

ÒÛ≈¬∆ Á≈ ÷»È ÷≈Ï≈ Ú∂÷ ’∂,

‘ØÙ ”⁄ ¡≈ ◊¬∂Õ

Í «¬‘ ¡√Ò∆¡Â ¤∂Â∆

’∆«Â¡ª «¬È√≈È Á∆ √Ófi ”⁄

È‘∆∫ ¡≈¿∞∫Á∆Õ «¬È√≈È √Ø⁄Á≈

‘À «’ ¿∞‘ ¡ÀÈ≈ Ù’Â∆Ù≈Ò∆ ω

⁄πº’≈ ‘À «’ ÓΩ ˘ Ú∆ ¡≈͉∂

ÏØfi∂ ”⁄ Í≈ ÒÚ∂Õ ≈Ú‰ È∂ Ú∆

ª ÓΩ ˘ ¡≈͉∂ ÏØfi∂ ”⁄ Í≈ ‘∆

«Ò¡≈ √∆ Í ’∆ ¿∞‘ «¬Ê∂ √Á≈

Ò¬∆ «‘ √«’¡≈Õ

¡√∆∫ Ú∆ ª «ÈºÂ Ú∂÷Á∂ ‘ª «’ «’øÈ∂ ÍÃ≈‰∆ ‘ ؘ ’≈Ò »Í∆ ÓΩ Á∆ ◊ØÁ ”⁄ ‹≈

ÏÀ·Á∂ ‘È Â∂ «’øÈ∂ ‘Ø ÍÃ≈‰∆ Ó≈Úª Á∆ ’∞º÷Ø∫ ‹ÈÓ ÒÀ ’∂, «¬√ √ø√≈ ”Â∂ ¡≈ Ú∆ ‹ªÁ∂

‘ÈÕ «¬’ ¡‡ºÒ «ÈÔÓ ¡È∞√≈ «¬‘ ’∞Á «¬√ √ø√≈ ˘ ⁄Ò≈ ‘∆ ‘ÀÕ «‹Ú∂∫ πº÷ª

Á∂ ͺÂ∂ √πº’ ’∂ fiÛ ‹ªÁ∂ ‘È Â∂ «Î ÈÚ∆∫ πºÂ ”⁄ ÈÚ∂∫ ͺÂ∂ Îπº‡ «È’ÒÁ∂ ‘ÈÕ «¬‘∆

‘≈Ò «¬È√≈È Á∆ «˜øÁ◊∆ Á≈ ‘ÀÕ

«¬È√≈È Ïπº„≈ ‘Ø ‹ªÁ≈ ‘ÀÕ ‘º‚ ◊Ø‚∂ ‹Ú≈Ï Á∂ ‹ªÁ∂ ‘È Â∂ ‘ΩÒ∆ ‘ΩÒ∆ «¬È√≈È

Ó≥‹∂ È≈Ò ‘∆ ‹πÛ ‹ªÁ≈ ‘ÀÕ √≈∂ Á∂ √≈∂ ¡≥◊ ‹Ú≈Ï Á∂ ‹ªÁ∂ ‘ÈÕ ÒºÂª Ï≈‘ª ’øÓ

’ÈØ∫ ‘º‡ ‹ªÁ∆¡ª ‘È Â∂ ¡º÷ª ”⁄Ø∫ Ú∆ ËπøÁÒ≈ ‘∆ «Ú÷≈¬∆ «ÁøÁ≈ ‘ÀÕ ¡≈÷’≈ Ï∂Úº√

‘Ø«¬¡≈ «¬È√≈È, ÓΩ ¡º◊∂ ◊Ø‚∂ ‡∂’ «ÁøÁ≈ ‘À Â∂ ÓΩ ˘ √Ú∆’≈ ’ ÒÀ∫Á≈ ‘ÀÕ ’∆ ’∂

«ÈÏÒ, Ï∂Úº√ Â∂ ‹Ø‘∆‰ ÍÃ≈‰∆?

√ø√≈ ”⁄ «‘ø«Á¡ª «¬È√≈È Á∂ ’øÓª ’≈ª Á∆¡ª √»⁄∆¡ª ¬∂È∆¡ª ¶Ï∆¡ª

‘πøÁ∆¡ª ‘È «’ ¿∞‘ √≈∂ ’øÓ √‘∆ √Ó∂∫ È‘∆∫ «È͇≈ √’Á≈Õ «ÁÈ ≈ º’∆ ’È

Á∆¡ª √’∆Ó≈ ÒÛ≈¿∞∫Á≈ ‘ÀÕ Ó≈«¬¡≈ »Í∆ ’∞Ï∂ Á∂ ÷˜≈È∂ Á∆¡ª ’∞ø‹∆¡ª ¿∞‘ ‘Ø «’√∂

˘ ÎÛ≈¿∞‰∆¡ª È‘∆∫ ⁄≈‘øπÁ≈Õ Ì≈Ú∂∫ «¬‘ «¬º’ √º⁄≈¬∆ ‘À «’ «¬È√≈È ¡≈͉∂ Θ

¡√∆∫ Ú∆ ª «ÈºÂ Ú∂÷Á∂

‘ª «’ «’øÈ∂ ÍÃ≈‰∆ ‘ ؘ

’≈Ò »Í∆ ÓΩ Á∆ ◊ØÁ ”⁄

‹≈ ÏÀ·Á∂ ‘È Â∂ «’øÈ∂ ‘Ø ÍÃ≈‰∆ Ó≈Úª

Á∆ ’∞º÷Ø∫ ‹ÈÓ ÒÀ ’∂, «¬√ √ø√≈ ”Â∂ ¡≈

Ú∆ ‹ªÁ∂ ‘ÈÕ «¬’ ¡‡ºÒ «ÈÔÓ

¡È∞√≈ «¬‘ ’∞Á «¬√ √ø√≈ ˘

⁄Ò≈ ‘∆ ‘ÀÕ «‹Ú∂∫ πº÷ª Á∂ ͺÂ∂ √πº’ ’∂

fiÛ ‹ªÁ∂ ‘È Â∂ «Î ÈÚ∆∫ πºÂ ”⁄

ÈÚ∂∫ ͺÂ∂ Îπº‡ «È’ÒÁ∂ ‘ÈÕ «¬‘∆ ‘≈Ò

«¬È√≈È Á∆ «˜øÁ◊∆ Á≈ ‘ÀÕ «¬È√≈È

Ïπº„≈ ‘Ø ‹ªÁ≈ ‘ÀÕ ‘º‚ ◊Ø‚∂ ‹Ú≈Ï Á∂

‹ªÁ∂ ‘È Â∂ ‘ΩÒ∆ ‘ΩÒ∆ «¬È√≈È Ó≥‹∂

È≈Ò ‘∆ ‹πÛ ‹ªÁ≈ ‘ÀÕ √≈∂ Á∂ √≈∂

¡≥◊ ‹Ú≈Ï Á∂ ‹ªÁ∂ ‘ÈÕ

Һª Ï≈‘ª ’øÓ ’ÈØ∫ ‘º‡

‹ªÁ∆¡ª ‘È Â∂ ¡º÷ª ”⁄Ø∫ Ú∆

ËπøÁÒ≈ ‘∆ «Ú÷≈¬∆ «ÁøÁ≈ ‘ÀÕ

Parivartan February 2014 AI«‹¿±‰ ‹≈⁄

«Â¡≈◊ ’∂ «’Ë∂ ̺‹ È‘∆∫ √’Á≈Õ «¬È√≈È ˘ ¡≈͉∂ Θ Í»∂

’È∂ ‘∆ ÍÀ∫Á∂ ‘ÈÕ Ïº«⁄¡ª ˘ ÍÛ∑≈¿∞∫Á≈, ⁄ø◊∆ Â∂ ¿∞µ⁄∆ «√º«÷¡≈

Óπ‘º¬∆¡≈ ’È∆ Â∂ «Î Úº‚∂ ‘ج∂ Ϻ«⁄¡ª ˘ Ú≈∆ «√ «Ú¡≈‘ ’∂

√π÷π» ‘Ø‰≈Õ «¬‘ √Ì «˜øÓ∂Ú≈∆¡ª «¬’ √¯Ò «¬È√≈È Á∆¡ª ‘ÈÕ

’¬∆ Ú≈ «¬‘ √≈∂ Θ «¬È√≈È ˘ ’∞ ’∞ ÷ªÁ∂ ‘ÈÕ «¬È√≈È

’¬∆ Ú≈ Ï∂ Úº√ ‘Ø«¬¡≈ ¤‡ ͇≈¿∞∫Á≈ Í Î˜ ª Θ ‘ÈÕ √≈≈

√ø√≈ ‘∆ «ÈÌ≈¿∞∫Á≈ ¡≈«¬¡≈ ‘ÀÕ

«Î «¬È√≈È ˘ «¬‘ Ë∆‹ ËÈ≈ ⁄≈‘∆Á≈ ‘À Â∂ «¬√ ÁπÈ∆¡ª ”Â∂

«‹¿±‰ Ò¬∆ Ï‘π ¡≈‚øÏ È‘∆∫ ⁄‰∂ ⁄≈‘∆Á∂Õ «˜øÁ◊∆ «‹¿±‰ Ò¬∆

«Ó‘È ª ’È∆ ‘∆ ÍÀ∫Á∆ ‘À Â∂ Ò‘» Í√∆È≈ Ú∆ Ú‘≈¿∞‰≈ ÍÀ∫Á≈ ‘À

Í ÚÀ «ÚØË, ¬∆÷≈, √≈Û≈, Á»«‹¡ª ÍÃÂ∆ Ó≥Á Ì≈ÚÈ≈ Â∂ «’√∂ ‘Ø

Á∆¡ª ‹Û∑ª ”⁄ Â∂Ò Á∂‰ Ú◊∆¡ª ’Øfi∆¡ª ‘’ª ÂØ∫ Ï≈‹ ¡≈

‹≈‰≈ ⁄≈‘∆Á≈ ‘ÀÕ

√◊Ø∫ «‹øÈ≈ Ú∆ ‘Ø √’∂, «’√∂ ‘Ø Á≈ Áπº÷ Úø‚≈¿∞‰≈ ⁄≈‘∆Á≈ ‘ÀÕ

Ì≈¬∆ ÿȺ¬∆¡≈ Úª◊ «’√∂ Ú∆ Ô∞ºË ”⁄ ˜÷Ó∆¡ª ˘ Í≈‰∆ «ÍÒ≈¿∞‰

ÂØ∫ ◊π∂˜ È‘∆∫ ’È≈ ⁄≈‘∆Á≈ ‘ÀÕ √Ì «¬È√≈È Ï≈Ï ‘ÈÕ √Ì

«¬È√≈Ȫ ”⁄ «¬’Ø «‹‘∂ ø◊ Á≈ ÷»È Ú∆ ‘À Â∂ «Î «’√∂ ÍÃÂ∆ Ó≈Û∆

Ì≈ÚÈ≈ «’¿∞∫? √≈∂ √ø√≈«’ ÍÃ≈‰∆¡ª ˘ ¡≈͉∂ ÿ Á∂ ‹∆¡ª Úª◊

‘∆ √ÓfiØÕ ‹∂’ ÁπÈ∆¡ª ÂØ∫ ÚÀ «ÚØË Â∂ Ó≥Á Ì≈ÚÈ≈Úª ÷ÂÓ ‘Ø

‹≈‰ ª «¬‘ √ø√≈ ‘Ø Ú∆ ÷»Ï√»Â ω √’Á≈ ‘ÀÕ

«‹øÈ≈ «⁄ «¬√ √ø√≈ ”Â∂ «‹¿»‰≈ ‘À ÷πÙ∆¡ª Ì∆ «˜øÁ◊∆ ‹∆ ’∂

Ú∂÷ØÕ ÷πÙ∆¡ª Ì∆ «˜øÁ◊∆ ÂÁ ‘∆ ω √’∂◊∆ ‹∂ ¡√∆∫ ÎπºÒª Úª◊

«÷Û∆¬∂, Ó«‘’ª Úø‚∆¬∂ Â∂ √≈∂ √ø√≈ ˘ «¬√ Íë’Â∆ Á≈ Ï≈◊ Ú∆

Ó≥È∆¬∂Õ «⁄Û∆¡ª, Í«øÁ∂, Í≥¤∆ Â∂ ‹≈ÈÚ √Ì Á≈ ‘∆ ‘º’ ‘À «’ ¿∞‘

«¬√ √ø√≈ Á∆ Ω‰’ ”⁄ ÚºË ⁄Û∑ ’∂ «‘º√≈ ÒÀ‰Õ

√Ì ‹∆Ú ‹ø» «¬√ √ø√≈ Á≈ Ì≈◊ ‘È Â∂ √Ì ˘ ‘∆ ‘º’ ‘À «’ ¿∞‘

÷πÙ∆¡ª Ó≈È‰Õ ’∆ ◊∆Ï Â∂ ’∆ ¡Ó∆, √Ì ËÂ∆ Á∂ ‹∆Ú «¬√

√ø√≈ ˘ Ó≈ȉ Á∂ ‘º’Á≈ ‘ÈÕ «’¿∞∫ ’ج∆ «’√∂ Á∆ ȯ Á≈

Í≈ ω∂?

«’¿∞∫ ’ج∆ «’√∂ Á∆¡ª Һª ‘∂· «ÒÂ≈«Û¡≈ ‹≈Ú∂ Â∂ «’¿∞∫ ’ج∆

«ÏȪ ’≈È ÓΩ Á∂ ÿ≈‡ ¿∞Â≈«¡≈ ‹≈Ú∂Õ Â∞√∆∫ Ú∆ «Èº’ ‹ª Úº‚∂

«¬√ √ø√≈ Á∂ «¬’ Ì≈◊ ‘∆ ‘Ø, ÷πÙ∆¡ª È≈Ò ‹∆ÚØ, Í «¬‘ ’Á∂ È≈

ÌπºÒØ «’ ‘ت ˘ Ú∆ Â∞‘≈‚∂ Úª◊ ‘∆ «¬√ ËÂ∆ ”Â∂ «‹¿±‰ Á≈ ‘º’ Â∂

¡«Ë’≈ ‘ÀÕ ‘ت ˘ Ú∆ Ó«‘’‰, ‡«‘’‰ Â∂ «÷ÛÈ Á≈ Í»≈ Í»≈

‘º’ ‘ÀÕ

’Â∂ ’Â∂ È≈Ò √ÓπøÁ Ì ‹ªÁ≈ ‘ÀÕ Â∞√∆∫ Ú∆ √ÓπøÁ ˘ ÌÈ

Ò¬∆ ÔÂÈ ’ØÕ «¬‘ √ø√≈ Â∞‘≈‚∂ ÔÂȪ ˘ ¿∞‚∆’ «‘≈ ‘ÀÕ ‹∂’

Â∞√∆∫ Ú≈«’¡≈ ‘∆ ⁄ø◊∂ «¬È√≈È ‘Ø Âª Â∞‘≈‚∆ ‘Ø∫Á Á≈ √ϻ √ø√≈

÷πÁ ‘∆ ‹≈‰ ‹≈Ú∂◊≈Õ Í «¬‘ ’Á∂ È≈ ÌπºÒØ «’ √Á≈ Ò¬∆ «¬Ê∂ ’ج∆

È‘∆∫ «‘ √«’¡≈, Â∞√∆∫ Ú∆ √Á≈ Ò¬∆ È‘∆∫ «‘ √’Á∂Õ «‹øÈ≈ «⁄

«‘ √’Á∂ ‘Ø ÎπºÒª Úª◊ ø◊, √π◊øË Â∂ ÷∂Û∂ Úø‚Á∂ ‘ØÕ «¬‘∆ Â∞‘≈‚≈

Úº‚≈ ÔØ◊Á≈È ‘ØÚ∂◊≈Õ ¡‹∆ «√øÿ ⁄øÁÈ

’√ ’Ø, Ô≈Á Ù’Â∆ ÚË≈˙

Ó≈«‘ª ÓπÂ≈Ï’ «ÁÓ≈◊ ˘ ÌÍ» Ó≈Â≈

”⁄ ÷»È Á∆ √ÍÒ≈¬∆ Ò¬∆ À◊»Ò ’√ ’È

Á∆ ¡≈Á Í≈˙Õ Ô±È∆Ú«√‡∆ ¡≈Î «¬«ÒÈ≈Ô√

ÓπÂ≈Ï’ À◊»Ò ’√ ’È È≈Ò «ÁÓ≈◊ ˘

÷»È Á∆ √ÍÒ≈¬∆, √Ø⁄‰ Á∆ ¡Â∂ Ô≈ÁÁ≈ÙÂ

Ù’Â∆ ”⁄ Ú≈Ë≈ ‘πøÁ≈ ‘ÀÕ «¬√ Ò¬∆ ¡≈͉∂ «ÁÓ≈◊

˘ Â∂˜ ’È Ò¬∆ À◊»Ò ’√ ’È ¡≈͉∆

π‡∆È ”⁄ Ù≈ÓÒ ’ØÕ

ÚºË ‰ ’∂ ÷≈Ï∆

“√≈¬ø‡∂«Î’ ¡À‚Ú≈«¬˜∆ ’Ó∂‡∆ ¡≈Î «È¿±‡z∆ÙÈ”,

“λ‚ √‡À∫‚‚ ¬∂‹ø√∆” Â∂ “Ô±. ’∂. ‘ÀÒÊ «‚Í≈‡ÓÀ∫‡” Á≈

Ó≥ȉ≈ ‘À «’ ؘ≈È≈ ÚºË ÂØ∫ ÚºË F ◊Ã≈Ó ¨‰ Ù∆

Á∆¡ª √≈∆¡ª ÒØÛª ˘ Í»≈ ’È Á∂ √ÓºÊ ‘ÀÕ «¬’ ÂØ∫

¤∂ √≈Ò Á∂ Ϻ«⁄¡ª Ò¬∆ B ◊Ã≈Ó ¨‰ ÍÃÂ∆ «ÁÈ ‘∆ ’≈Î∆

‘ÀÕ G ÂØ∫ AD √≈Ò Ú≈«Ò¡ª Ò¬∆ ÍÃÂ∆ «ÁÈ ÚºË ÂØ∫ ÚºË E

◊Ã≈Ó ¨‰ Î≈«¬Á∂Ó≥Á ‘ÀÕ ⁄π‡’∆ «Ú⁄ «Ò¡≈ «◊¡≈ ¨‰ @.BE ◊Ã≈Ó Âº’

‘øπÁ≈ ‘À ‹Á «’ «¬’ ⁄≈‘ Á∂ ⁄Ó⁄ «Ú⁄ Ò◊Í◊ E ◊Ã≈Ó Âº’ ¨‰ ‘πøÁ≈ ‘ÀÕ

Ó≈«‘ª ÓπÂ≈«Ï’ ÚË∂∂ Ó≈Â≈ «Ú⁄ ¨‰ Á≈ √∂ÚÈ ’È≈ Ù∆ Ò¬∆ È∞’√≈ÈÁ≈«¬’ ‘πøÁ≈ ‘ÀÕ

ÈÚ∆∫ ’≈ È≈Ò ‘Ø √’ÁÀ ’À∫√ ?

¡≈√‡∂Ò∆¡È «Ú«◊¡≈È’ª Á∆ «¬’ ÷Ø‹

ÓπÂ≈Ï’ ÈÚ∆¡ª ’≈ª ÂØ∫ ÍÀÁ≈ ˜«‘∆Ò∆¡ª ◊À√ª

È≈Ò Ï‘π √≈∆¡ª Ï∆Ó≈∆¡ª Á≈ ÷Â≈ Ï«‰¡≈

«‘øÁ≈ ‘À, «‹√ ”⁄ ¿∞Ò‡∆ ¡≈¿∞‰≈, ¡ÀÒ‹∆ Ú◊∆¡ª

«Ù’≈«¬Âª ÍÀÁ≈ ‘Ø ’∂ Ï≈¡Á ”⁄ ’À∫√ Á∆ Ï∆Ó≈∆ Ú∆

‘Ø √’Á∆ ‘ÀÕ

‘Ò’≈ ’Á∆ ‘À ’ΩÎ∆

‹ÓÈ∆ Á∂ ¡Ù∂È √«Ê «¬ø√‡∆«⁄¿±‡ ÓÀ‚∆ÙÈ ¡À∫‚

‚≈¬∆«‡’√ ÓπÂ≈Ï’ ’Û’ ’ΩÎ∆ Ú˜È ÿº‡ ’È ”⁄ ÓÁÁ◊≈

√≈Ï ‘Ø √’Á∆ ‘ÀÕ ‘∆ «Ó⁄ ¡Â∂ ¿∞È∑ª È≈Ò Ï‰∂ Ó√≈Ò∂ ¡Â∂

’ΩÎ∆ Á∂ √∂ÚÈ È≈Ò Ù∆ «Ú⁄Ø∫ Í√∆È≈ «È’ÒÁ≈ ‘À «‹√ È≈Ò

¿±‹≈ Á∆ ˜»Â ÍÀ∫Á∆ ‘ÀÕ Ú˜È ÿº‡ ’È Á∂ «¬º¤∞’ ÒØ’ª ˘

√Ú∂∂ È≈ÙÂ∂ «Ú⁄ ¡Â∂ ÁØÚ∂∫ √Ó∂∫ ÷≈‰ Ú∂Ò∂ ’Û’ ’ΩÎ∆ Á≈

√∂ÚÈ ’È≈ ⁄≈‘∆Á≈ ‘ÀÕ

Ó≈È«√’ ‰≈˙ Á» ’Á≈ ‘À ◊πÒ≈Ï

◊πÒ≈Ï Á∂ ÎπºÒª ˘ Á∂÷«Á¡ª ‘∆ ¿∞√ Á∆ «Ó≥È∆-«Ó≥È∆ √π◊øË È≈Ò ‘ «’√∂ Á≈ ÓÈ «÷Û ¿∞·Á≈

‘ÀÕ ◊πÒ≈Ï Á∂ ÎπºÒ ¤Ø‡∂ Úº‚∂ √≈«¡ª ˘ ¡≈’«Ù ’Á∂ ‘È, Í Ï‘π ÿº‡ ÒØ’ ‹≈‰◊∂ ‘È «’

◊πÒ≈Ï Á∂ ÎπºÒ ÿª «Ú⁄ √‹≈Ú‡ ‹ª Ó≥Áª «Ú⁄ Í»≈ ’È Á∂ «¬Ò≈Ú≈ Úº÷ Úº÷ Ø◊ «Ú’≈ª ˘

◊π‰’≈∆ ÁÚ≈¬∆ Á∆ Â∑ª ÈÙ‡ ’Á∂ ‘ÈÕ

Ó≈È«√’ ‰≈˙ ÂØ∫ Í∆Û «Ú¡’Â∆ ’∞fi Á∂ ◊πÒ≈Ï Á∂ ÎπºÒª Á∂ Ò≈¡È «Ú⁄ ÏÀ·∂ ª ‰≈˙

ÿº‡ ‘Ø ‹ªÁ≈ ‘ÀÕ ◊πÒ≈Ï ˘ Á∂÷‰ È≈Ò ‘∆ ¡º÷ª Á∆ ‹ÒÈ

ÿ‡Á∆ ‘À ¡Â∂ ◊Ó∆ Á∆ πºÂ «Ú⁄ Ú∆ ¡º÷ª ˘ Ù∆ÂÒÂ≈ Á≈

¡«‘√≈√ ‘πøÁ≈ ‘ÀÕ Ø˜≈È≈ ¡º÷ª «Ú⁄ Ï»øÁ Ï»øÁ ◊πÒ≈Ï ‹Ò

Í≈¿∞‰ È≈Ò ¡º÷ª ”⁄Ø∫ Ë»Û «Óº‡∆ «È’Ò ‹ªÁ∆ ‘À ¡Â∂ ¡º÷ª Á∆

ΩÙÈ∆ ÚËÁ∆ ‘ÀÕ «‹◊ Á∂ «Ú’≈√ «Ú⁄ ◊πÒ≈Ï Á∂ ¡’ «Ú⁄

⁄øÁÈ Á≈ Â∂Ò «ÓÒ≈ ’∂ Ó≈«ÒÙ ’ØÕ ◊πÒ≈Ï Á∂ ‹Ò «Ú⁄ ⁄øÁÈ

Â∂ Ï≈Á≈Ó Á∆ «◊∆ Í∆√ ’∂ «⁄‘∂ ”Â∂ Ò∂Í ’È È≈Ò Óπ‘≈√∂

ÈÙ‡ ‘Ø ‹ªÁ∂ ‘È ¡Â∂ «⁄‘∂ Á∆ ⁄ÓÛ∆ ’ØÓÒ ‘Ø ‹ªÁ∆ ‘ÀÕ

Parivartan February 2014B@ √≈«‘Â’ √æÊ

Áπº÷ ’Ò∂Ù

Ò≈◊Ò∂ «Í≥‚ Ú≈Ò∂ «√¡≈‰∂ Ï≈Ï∂ Á∆ ¡º‹ ’ºÒ∑

Ú≈‘Ú≈ ‘∆ ±Â∆ ÏØÒÁ∆ √∆Õ ‘ ’ج∆ ¿π√ Á∆¡ª

«√¯Âª Á∂ ÍπÒ ÏøÈ∑ «‘≈ √∆ «’ Ï≈Ï≈ ‹∆ ª

Ï‘π ‘∆ Í‘πø⁄∂ ‘ج∂ ‘È ‘ «’√∂ Á∂ Áπº÷ª

’Ò∂Ùª Á≈ È≈√ ’ «ÁøÁ∂ È∂Õ ’ج∆ Ú∆ Áπ÷∆

¿∞√ Á∂ Á ÂØ∫ ’Á∂ ÷≈Ò∆ È‘∆∫ ÓπÛÁ≈Õ ÏÒ«’

‘º√Á≈, ÷∂‚Á≈ ‘∆ ¡≈¿∞∫Á≈ ¬∂Õ

«¬’ «ÁÈ ¡√∆∫ Ú∆ Ï≈«Ï¡ª Á∂ ÁÙÈ

’È ◊¬∂Õ ‹Á ¡√∆∫ Ï≈Ï∂ Á∂ «Í≥‚ Í‘πø⁄∂ ª

«¬’ ÿ ¡º◊∂ Ï‘π √≈∂ ÒØ’ «¬’º·∂ ‘ج∂ Á∂÷∂Õ ÓÀ∫ ¡º◊∂ ‘Ø ’∂ Á∂«÷¡≈ ª

ÁØ ÈΩ‹Ú≈È ¡≈Í√ «Ú⁄ ˺’Ø Ëº’∆ ‘ج∂ √È ¡Â∂ «¬’ Á»‹∂ Á≈ «√

Í≈Û∑È Âº’ ‹≈ ‘∂ √ÈÕ ¿∞È∑ª Á∆¡ª ÿ Ú≈Ò∆¡ª Ú∆ «¬’ Á»‹∆ ”Â∂

◊≈Ò∑ª Á∆ Ú÷≈ ’ ‘∆¡ª √ÈÕ ÓÀ∫ «Íº¤∂ ‘‡ «◊¡≈ ¡Â∂ «¬’ Ϙπ◊

ÂØ∫ Íπº«¤¡≈ «’ «¬‘ ÈΩ‹Ú≈È ’Ω‰ ‘È? «¬‘ «’√ ◊ºÒ ÂØ∫ ÒÛÁ∂ ‘ÈÕ

Ï π◊ ’«‘‰ Ò◊≈ «’ «¬‘ Ï≈Ï∂ Á∂ ÍπºÂ ‘È, «‹‘Û∂ Ó∆È ‹≈«¬Á≈Á

Á∆ ÷≈ ¡≈Í√ «Ú⁄ ÒÛÁ∂ ͬ∂ ‘ÈÕ

ÓÀ∫ √Ø⁄∆∫ ÍÀ «◊¡≈ «’ “Ï≈Ï≈ ‹∆ √º⁄Óπº⁄ «’øÈ∂ Í‘πø⁄∂ ‘ج∂ ‘ÈÕ

’∞ÒÁ∆Í «√øÿ “’ø⁄È”

Óª

√Û’ Á∂ «¬’

Í≈√∂ ¿∞‚∆’ Á∂ ÍÒª

«Ú⁄ ÷Û∑∆ ’∞ºÂ∆ Á∆ ¿∞ÁØ∫

⁄∆’ «È’Ò ◊¬∆ ‹ÁØ∫

¿∞√ ’ØÒ Í‘πø⁄‰ Ò¬∆

√Û’ Í≈ ’ ‘∂ ¿∞√

Á∂ Ϻ⁄∂ ˘ «¬’ Â∂˜

¯Â≈ ¡≈ ‘∆ ¶Ï∆

’≈ È∂ ’∞⁄Ò «ÁºÂ≈Õ

Ï∂˜Ï≈È, Әϻ ’∞ºÂ∆

Á∆¡ª ¡º÷ª ”⁄Ø∫ ‘øfi» «ÂÍ «ÂÍ ’’∂ «‚º◊‰ Òº◊∂Õ

ÁØ √’±‡ √Ú≈ ¡≈ÁÓ∆ «ÏȪ «¬√ ‘≈Á√∂ ˘ ◊Ω«Ò¡ª

¡º◊∂ «È’Ò ◊¬∂Õ Í «¬√ ÿ‡È≈ √Ê≈È Á∂ «ÏÒ’∞Ò È˜Á∆’

ΩÛ∆ ’∞º‡ ‘∆ «¬’ Ó˜Á» ¡Ω Á∆ «¬‘ Áπº÷Á≈¬∆ ÿ‡È≈

Ú∂÷ ’∂ ‘≈¡ «È’Ò ◊¬∆Õ

¿∞√ È∂ fiº‡ Á∂‰∂ ‹≈ ’∂ ’ØÒ ‘∆ «¬’ ‡≈‘Ò∆ Á∆ ¤≈Ú∂∫

ÏÀ·∂ ÷∂‚ ‘∂ ¡≈͉∂ Ϻ⁄∂ ˘ ⁄πº’ ’∂ ¡≈͉∆ «‘º’ È≈Ò Ò≈

«Ò¡≈Õ ¡À√.⁄Ω‘≈È ÓÛØÒÚ∆

ÍØz. ’ßÚÒ‹∆ «√ßÿ „πæ‚∆’∂

Á∆ «’Â≈Ï “’»ß‹ª” ”⁄Ø∫

¡ºË «Ú⁄’≈

«Ú⁄ «ÚÁ∂Ù∆∫ ‹øÓ∆ Í∆Û∑∆

÷Û∆ ÍπÒª Á∂ ¡ºË «Ú⁄’≈

√≈‚∂ ¯Ò√«Î¡ª ˘ «ÓºË∂

√≈˘ Íπº¤∂ -

Í»Ï «’‘Û≈

«’‘Û≈ ͺ¤Ó

«’‘Û∆ «Ú⁄ Á≈Û

Â∞√∆∫ «’¿∞∫ ¡‡’∂ ¡ºË «Ú⁄’≈!

ÚÂÈ ¡≈¿π‰ ª ñ

ÓÈ ˘ Ì≈¿∞‰ È≈

’Û∂ ÏÛ∂ «ÙÂ∂Á≈Õ

Á≈Á≈, È≈È≈ ◊Ò È≈Ò Ò≈Ú∂

Í ¿∞‘Ȫ ˘ ÓπÙ’ «‹‘∆ ¡≈Ú∂

«’¿∞∫ «ÎÁ∂ È∂ ¿∞Òfi∂ ¿∞Òfi∂

¿∞È∑ª ˘ Ú∆ √Ófi È≈ ¡≈Ú∂!

¿∞Á» ȘÓ

È«¬¡≈ ’≈«¬Á≈

’≈«¬Á∂, √Ó∂∫ ÏÁÒ ˆ¬∆ ‘À∫

√’±Ò ’∂ ’≈«¬Á∂ ⁄∂∫‹ ’Ø

¡ÒÎ √∂ «¬ÒÀ’ÙÈ

Ï∂ √∂ «Ï¿∞Ø¥∂√∆ ‘À

Í∂ √∂ Í؇≈

‡∂ √∂ ‡≈‚≈

Â∂ √∂ Â≈È≈Ù≈‘∆ ¡Ω ÂÙºÁÁ ‘À, «‘∆∂∫ ‘À∫

‹∆Ó √∂ ‹≈«¬Ó, ‹∂Ò∑, ‹Ï

⁄∂ √∂ ⁄⁄∂ ⁄ÒÂ∂ ‘∫À

÷∂ √∂ ÷⁄∂ ¡Ω «˜¡≈¯Â

Á≈Ò √∂ Áø◊∂

∂ √∂ «ÙÚÂ

√∆È √∂ √Ò≈Ó∆

Î∂ √∂ ¯√≈Á ¡Ω «¯’≈ÍÃ√Â∆

’≈Î √∂ ’ÂÒ ‘»¡≈ ’Â∂ ‘À∫

’≈¯ √∂ ’«Î¿± ¡Ω ’∞ºÍÙÈ

◊≈¯ √∂ ◊ØÒ≈Ï≈∆ ‘À

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BAKids Story Parivartan February 2014

Once upon a time, therelived a Brahmin and his wifewho had no children. Theyprayed to God every day in thehope that they would beblessed with a child.

One fine day, the Brahmin’swife did give birth to a baby, butit was a snake! All the villagers,their friends and relatives ad-vised them to get rid of the babysnake. But the Brahmin’s wife did not care thather baby was a snake. She loved it all the sameand refused to get rid of it.

She reared the baby snake with tenderloving care and gave him the best of things.After many years had passed, the Brahmin’swife decided that it was time to get her baby

m a r -ried. But

which girl wouldmarry a snake?

One day, whenthe Brahmin re-turned home, he

found his wife sobbing. Sherefused to tell him the rea-son, but just continuedweeping. Finally shetold him that she wasc r y i n g b e c a u s eshe re- alized that hedid not love his sonb e c a u s e he was noteven thinking of his son’s marriage.

The Brahmin was shocked. He asked her which person in hisright mind would agree to marry his daughter to a snake. But see-ing his wife crying ceaselessly, he was forced to go out in search ofa bride for his son.

He traveled far and wide, but with no success.Finally, he arrived in a big city where his best friendlived. The Brahmin decided to pay him a visit.They were both thrilled to see each other aftersuch a long time. His friend asked him whatbrought him so far from home. The Brahmin re-plied that he was searching for a bride for hisson. His friend told him to look no further andimmediately promised his daughter’s hand inmarriage. The Brahmin told him to first take alook at his son. His friend refused saying that as

he knew the family, it was not necessary. So hesent his beautiful daughter with the Brahmin.

The Brahmin’s wife was thrilled and immedi-ately started making preparations for the wed-ding. Everyone advised the girl not to marry thesnake, but she insisted that she must keep herfather’s word.

And so the girl and the snake were married.After marriage, the girl was the epitome of a de-

voted wife. She looked after the snake well. Thesnake slept in his box at night.Then, one night, when the girl was going to sleep,

she found a handsome young man in the room. Shewas scared and was about to run for help. The young man

stopped her saying that he was her husband. Of course, shedid not believe him. So he proved it by getting back into the

snake skin. She was so happy that she fell at his feet. After that,every night the young man would shed the snakeskin and spendtime with his bride. At daybreak, he would slip back into the snake-skin.

One night, the Brahmin heard noises in his daughter-in-law’sroom. So he kept a watch and saw the snake turning into a hand-some young man. He rushed into the room and threw the snake-skin in to the fire. His son thanked him profusely saying that hewas freed from a curse that forced him to stay in the snakeskinuntil someone destroyed it without his asking.

And so the handsome young man and his beautiful bride livedhappily ever after.

“A real decision is measured by the fact that you’vetaken a new action. If there’s no action, you haven’ttruly decided.” Tony Robbins

“If you can’t control your anger, you are as helplessas a city without walls waiting to be attacked.”

The Book of ProverbsA mediocre person tells. A good person explains. Asuperior person demonstrates. A great person inspiresothers to see for themselves.” Harvey Mackay

Parivartan February 2014BB How Congress Wins Elections

The Indian National Congress, the Grand Old Party ofIndia, has been aroundfor more than a century and is theabsolute master of all political partieswhen it comes tostrategies of all kinds.

Here are a few things its rivals could learn from theCongress…

1. How to rule with a minimum number of seats…In 1996, the United Front with 192 seats could not com-

plete a term. They lasted for just two years and had twoPrime Ministers to boot.

In 1989, the National Front with 275 seats could notcomplete a term too.They also lasted for just two yearsand had two Prime Ministers too.

In 1977, the Janata Party with a whopping 345 seatscould not complete aterm.

In 2004, the Congress won just 145 seats. That wasenough not only to for them to complete a term, but gotthem re-elected. In the next term, with just 206 seats, ithas ruled in a dictatorial arrogant way and imposed itswillon the nation.

The Congress is an absolute whiz at the Centre andthe party always has itseye on everything: The bureau-cracy. The media. The States. All populistissues. You nameit.

Contrast this with the NDA in 2004 which let go of power6 months beforethe due date. The Congress rarely doessuch foolish things.

2. How to protect the leader…No matter what you say, Gujarat Chief Minister

NarendraModi is the most charismatic leader the BJP hasright now and their best bet of fighting in 2014. And yetwhat happened? Patriarch LK Advani tried his best to dentModi’s image backed by SushmaSwaraj.

This kind of infighting has hit the BJP in the past. It wasonly afterstrong pushing by Modi, the RSS and party Presi-dent Rajnath Singh that therebellion was quelled.

Contrast this with the Congress. All the leaders alwaysrally around partyPresident Sonia Gandhi with military pre-cision. They don’t brook any kindof criticism and will evendefend her son-in-law Robert Vadra tooth andnail if theyhave to.

3. How to manage the media…The mainstream media is by and large pro-Congress. This is

done by acombination of many factors: Government ads.Exclusives. Perks. Government appointed posts and positions.Every carrot and every stick is used.

The BJP in contrast was out of its depths when it ruled theCentre from 1998-2004. Its strategy of strongly going after Tehelkaalso backfired.

4. How to target votes, not development…NDA1 took the moral high ground and launched the India Shin-

ing Campaign.They talked of development and tried to showcasetheir reforms. They fellflat on their face. The Congress does nosuch thing. It always targets the rural and poor directly.

Whether it’s Lal Bahadur Shastri’s Jai Jawan Jai Kisan or IndiraGandhi’s Gareebi Hatao, their slogans hit the masses directly.The Bharat Nirman ads may be a small blip, as the larger pictureremains: UPA1 - NREGA and UPA2 - Food and Land Bills.

The Congress always has eyes firmly on the vote bank andmore often thannot it succeeds because of that.

5. How to not let corruption affect you…

Parivartan February 2014 BCTid Bits

The BJP’s LK Advani, Bangaru Laxman, Nitin Gadkari, BS Yedyurappa andReddy brothers all quit over corruption charges. Despite that they were unable totake the high ground on corruption.

The Congress on the other hand couldn’t care less. Ministers hold on to theirportfolios as long as they can. Leaders hang on to their posts under the mostintense of criticism.

A Congressman resigning is a rare event and when it does happen youknowthat it is probably temporary and he will make a comeback one day.

6. How to manage allies…It is a wonder how the Congress can piss off so many allies and still get their

support. They know what and when to give who. Mulayam Singh Yadav of the SPhas gone on record citing the CBI angle and the same may be with the BSP’sMayawati.

The 2G sword also hangs over the DMK but they were also being appeasedwith things like the Ram Sethu project.

Think it over. In nine years, there have been many occasions where the Con-gress has not had the support of 272 MPs in the Lok Sabha but they have still notbeen in danger of falling. In the Rajya Sabha things are even more dismal, butthey have pulled that off too.

7. How to convert an embarrassment into a victory…The Congress had been pushing the shameful convicted lawmakers’ bill with

all its might. When it ran into obstacles in Parliament, it took the Ordinance route.Then surfaced reports that President Pranab Mukherjee was planning to send itback with a number of questions.

This would have been a huge embarrassment for the Congress. But suddenlyout of the blue, Congress Vice President and heir apparent Rahul Gandhi stormedinto a press conference, called the Ordinance nonsense and said it should betorn up. In one stroke, he took away all the credit from the Opposition and Pranab.

Now you may say that most of India saw through Rahul’s bluff, but it was stillbetter than the embarrassment of it being returned from the President’s office.

The same thing happened with the Lokpal Bill. When it became inevitable,Rahul gave a press conference and got ready to take full credit. He even got aThank You letter from Anna Hazare. By Sunil Rajguru

Parivartan February 2014BD Better Health“Palming is definitely one of the most important exercises you can do

to improve your vision. Actually, palming isn’t really an exercise, it’s moreof a non-exercise! I’ll explain… Palming was re-discovered by William H.Bates, M.D. in the early 1900’s. Before this, the ancient Indian Yogis andChinese Taoist practiced eye palming techniques for thousands of years.They “palmed” their eyes as a form of meditation or inner visualizationand relaxation.

Very basically, Palming is simply the act of gently ‘cupping’ both palmsover the eyes, blocking out as much light as possible.

Palming is one of the most important methods for relaxing eye musclesand eye nerves. When the eye muscles get stressed or strained, lazy, andbent out of shape, so does the eye. This also affects the lenses in youreye, and your vision. Any body builder, professional athlete, coach orphysical therapist will tell you, that one of the most important aspects ofmuscle conditioning, is relaxation. When the muscles relax, they begin tofunction as they are supposed to, at peak performance.

But what does this mean to you? Simple… more relaxed eyes = bettervision!

In addition to this calming effect, many believe that during palming,healing energy passes through the palms of your hands into your eyes. Ifyou’re a sensitive person, and you relax and concentrate a little, you’llactually be able to feel this happening, and you can even magnify theeffect by using your intent or imagination. You’ll find you can ‘pull’ energyfrom your hands with your eyes, or you can intentionally send healingenergy from your hands into your eyes. Sometimes, this energy feelswarm and soothing, sometimes it feels a little cool and prickly, sometimes,it feels expansive and magnetic!

The fact is PALMING WORKS. More than that… this could be THESINGLE MOST IMPORTANT EXERCISE TO HELP YOU GET YOUR SIGHTBACK!

Tips and Techniques to improve your Palming Effectiveness : Rub yourhands together. Before you start your palming, rub your hands together for10-20 seconds very vigorously. This is a technique used by energy healerbring healing energy into the hands, which you can then pass into theeyes. If you don’t believe in ‘healing energy, then just see it as gettingsome heat into the hands, which feels nice on the eyes and helps themrelax more. You can make this even more effective, by using your intentionand imagination to send healing energy to your hands when you rub themtogether.

Get into the habit of palming many times during the day, whenever youhave a few spare moments.

Unlike some of the eye exercises you aren’t going to over do it. You canpalm for hours each day if you really want, it won’t harm your eyes, it willonly help them.”

The eyes are gently closed and covered with the palms in such a waythat all light is excluded and no pressure is applied to the eyeballs.

The heels of the hands [the part of the palm of the hand nearest thewrist] rest lightly on the cheekbones and

The fingers [rest] on the forehead. Palming is usually done while seated. The elbows should be

supported, either on a table in front of you or on a thick cushion or two in

your lap. While palming you should feel entirely comfortable,

safe and warm. Choose if you can a quiet time and a placewhere you are not likely to be disturbed.

Become conscious of and do your best to relax anyundue tension in the muscles of your face, neck,shoulders,and the rest of your body.

Listen to the radio if you wish, or just allow the mind towander, keeping it away from anything unpleasant. Ifstressful thoughts intrude, push them aside to be dealtwith later. - Perfect Eyes (Dave Brinkley)

Pasta had not been invented. Curry was a surname. A takeaway was a mathematical problem. A pizza was something to do with a leaning tower. Bananas and oranges only appeared at Christmas time. All crisps were plain; the only choice we had was whether to put the salt on or not. A Chinese ‘chippy’ was a foreign carpenter. Rice was a milk pudding, and never, ever part of our dinner. A Big Mac was what we wore when it was raining. Brown bread was something only poor people ate. Oil was for lubricating, fat was for cooking. Tea was made in a teapot using tea leaves and never green. Coffee was Camp, and came in a bottle. Cubed sugar was regarded as posh. Only Heinz made beans. Fish didn’t have fingers in those days. Eating raw fish was called poverty, not sushi. None of us had ever heard of yoghurt. Healthy food consisted of anything edible. People who didn’t peel potatoes were regarded as lazy. Indian restaurants were only found in India. Cooking outside was called camping. Seaweed was not a recognised food. “Kebab” was not even a word never mind a food.

Sugar enjoyed agood press in those days,and was regarded asbeing white gold.

Pruneswere medicinal.

Surprisingly muesliwas readily available, itwas called cattle feed.

Pineapples camein chunks in a tin; we hadonly ever seen a pictureof a real one.

Water came out ofthe tap, if someone hadsuggested bottling it andcharging more thanpetrol for it they wouldhave become a laughingstock.

The one thing thatwe never ever had on ourtable in the fifties ..waselbows!

And INK came inbottles and didn’t costthe earth.

Parivartan February 2014BF Report

London, Jan 14, 2014 (PTI) :British Prime Minister David

Cameron has directed his CabinetSecretary to establish the facts be-hind claims that Margaret Thatcher’sgovernment may have helped IndiraGandhi plan Operation Bluestar in1984.

Labour MP Tom Watson and LordIndarjit Singh had demanded an expla-nation after recently declassified docu-ments indicated that Britain’s SpecialAir Service (SAS) officials had been dis-patched to help India on the planningon the raid of the Golden Temple toflush out militants from the shrine, anoperation left more than 1,000 peopledead.

“These events led to a tragic loss oflife and we understand the very legiti-mate concerns that these papers willraise. The Prime Minister has askedthe Cabinet Secretary to look into thiscase urgently and establish the facts,”a UK government spokesperson saidin a statement issued here yesterdaynight.

“The PM and the Foreign Secretarywere unaware of these papers prior topublication. Any requests today for ad-vice from foreign governments are al-ways evaluated carefully with full Min-isterial oversight and appropriate legaladvice,” he added.

The documents being referencedwere released by the National Archivesin London under the 30-year declassi-fication rule as part of a series over theNew Year.

A letter marked “top secret and per-sonal” dated February 23, 1984, nearlyfour months before the incident inAmritsar, titled ‘Sikh Community’,reads: “The Indian authorities recentlysought British advice over a plan to re-move Sikh extremists from the GoldenTemple in Amritsar.

“The Foreign Secretary decided torespond favourably to the Indian request and, with the PrimeMinister’s agreement, an SAD (sic) officer has visited India anddrawn up a plan which has been approved by Mrs Gandhi. The

Foreign Secretary believes that the In-dian Government may put the plan intooperation shortly.”

“These documents prove whatSikhs have suspected all along, thatplans to invade the Golden Templewent back months even though theIndian government was claiming evenweeks before that there were no suchplans,” Lord Singh, also the directorof the Network of Sikh Organisationsin the UK, told PTI.

“I have already approached the In-dian government through the HighCommission of India for the need ofan independent international enquiryto establish the exact facts. I will nowraise the issue in the House of Lords,”he added.

Some of the documents have beenreproduced on the ‘Stop Deportations’blog which focuses on Britain’s im-migration policy and claim Thatchersent SAS officials to advise MrsGandhi on the operation.

“I’ve only seen the documents thismorning (Monday) and am told thereare others that have been with held.This is not good enough. It is not un-reasonable to ask for an explanationabout the extent of British military col-lusion with the government of IndiraGandhi,” Watson, an MP for WestBromwich East, said.

He has written to UK foreign sec-retary William Hague and plans toraise the issue in the House of Com-mons.

“I think British Sikhs and all thoseconcerned about human rights willwant to know exactly the extent ofBritain’s collusion with this period andthis episode and will expect some an-swers from the Foreign Secretary.

“But trying to hide what we did, notcoming clean, I think would be a verygrave error and I very much hope thatthe foreign secretary will...reveal the

documents that exist and give us an explanation to the House ofCommons and to the country about the role of Britain at that verydifficult time for Sikhism and Sikhs,” he added.

Parivartan February 2014BG

Nine in 10 failed to recognize the sign for a faulty catalyticconverter.

Just 12 of the symbols were common across all car mod-els

A Mercedes-Benz E Class has the most symbols with 41compared to a Nissan Micra which has 21. By RAY MASSEY

Britain’s motorists are becoming a nation of ‘dashboarddunces’ baffled by the increasing array ofwarning lights in theircars, new research has revealed.

More than nine in ten people failed to recognize one particu-lar warning.

The study identified 99 separate dashboard light warningsin 15 of the UK’s most popular

carsranging from the humble Nissanhatchback to Mercedes-Benz executivesaloons.

Yet just 12 of the symbol designs werecommon across all models.

Breakdown firm Britannia Rescue,which commissioned the report, also con-ducted a survey of 2,018drivers that re-vealed more than half of drivers (52 percent) can correctly identify all 16 of themostcommon symbols.

The company said the number of warn-ings on dashboards varied dramaticallyfrom one make to anotherand highlightedthe Mercedes-Benz E Class for having 41compared to 21 in aNissan Micra, BMW 3Series and Volvo S40.

The Britannia Rescue poll found that aquarter of motorists have had one or morewarning symbols light up while driving inthe past 12 months – most commonly theengine, oil or battery lights.

The Mercedes-Benz E Class had the most symbols with 41 compared to21 in the Nissan Micra

The most baffling light is for a faulty catalytic converter which wasincorrectlyidentified by 95 per cent of drivers.

Next for confusion was the air conditioning light which 86 per cent gotwrong, followed by a tyrepressure warning that flummoxed 71 per cent.

Nearly half (48 per cent) do not even recognize the brake warninglight and more than a third (35per cent) cannot understand an airbagalert, with almost as many (27 per cent) mistaking it for a seat-beltwarning.

Dashboard lights commonly inform drivers about problems likepoor battery condition, low oil pressure and high engine temperature.

But many cars now have lights for service interval indicators andseatbelt reminders along with malfunctions ranging from faulty anti-skid stability control to blocked air and fuel filters, defective dieselfilters or fuel contaminated by water.

Dashboard Lights

A Britannia Rescue spokesman said “Cars have be-come so complex that the majority of driversdon’tunderstand what all of the most common warningor information lights on a car dashboard mean”.

‘As in-car technology becomes more advanced thereare now more and more in-car gadgets with symbolsthat support everything from the car’s sat-nav system toits heating and cooling options.

In 1969 Lawrence J Peter andLawrence Hull published their humorouswork, The Peter Principle : Why ThingsAlways Go Wrong. As Wikipedia de-scribes it, “They suggest that people will tend tobe promoted until they reach their ‘position ofmaximum incompetence’”. And since thattime, most people have used the term “ThePeter Principle” to refer to people displayingtheir exposed incompetence upon being pro-moted beyond their abilities.

But what if that theory only reflects the truthfor a portion of the “incompetents,” and the rest -and I would guess the majority - have simply butdramatically been promoted beyond their unconsciouspermission to rise above their previous station, andbeyond the people they have previously worked shoul-der-to-shoulder with?

What if they suffer from what we call “The Fear ofBeing Fabulous”? If that’s the case, then it’s not in-competence at issue. Not at all! It’s their unconsciousForbiddance acting up, preventing them from risingthrough the ranks beyond where they were uncon-sciously permitted to display their excellence.

Unconscious Allegiance or Loyalty : Suppose avery gifted and intelligent individual grew up in a fam-ily, a religion, a culture that preached “modesty,” “hu-mility,” and danger in standing out. In the youngperson’s mind, especially before the age of sevenwhen the brain can finally begin to make personalevaluations, these messages are received and stored in the un-conscious mind as “The Truth.”

Then, without aware-ness of having integratedthese early “truths,” that in-dividual will likely do well inschool and in the workplace- up to a point. As long asthey can quietly performwhat’s expected, they arecomfortable.

But what happens whentheir manager or bosssees their greater potentialand promotes them to aquite visible position where“modesty,” “humility,” andnot standing out are im-possible?

It may look like the“maximum incompetence”

version of “The Peter Principle” as thatindividual starts to decline in professionalexecution, strategic thinking, timely plan-ning, you name it. But they will not be ex-

hibiting incompetence, rather they will be attempt-ing to get the job done within the bounds of theirunconscious allegiance or loyalty to what theylearned way early on about the rules of goodand expected behavior that are now long stand-ing residents of their unconscious.

Unconscious Forbiddance : Early uncon-scious programming will always triumph over

conscious beliefs, intentions, and commitmentsas long as they remain unconscious, buried and out

of awareness. Why? Because they are primitive elementsof our identity, absorbed long before we could evaluatethem. And they came to us from and through the peoplewe were dependent upon for all forms of basicnurturance. So our need to love them - whoever our

caretakers were - as basic as it was in baby and tod-dler time, continually reinforced the “correctness” of whatwe were absorbing.

In our sixth book, What Really Killed Whitney Hous-ton, we explore the massive Unconscious Forbiddance

that prevented Whitney from being able to live thesuccess she achieved, and how that took her

down, down, down into the self-destruction that fi-nally ended her life. But she is far from alone. Elvis

Presley, Janis Joplin, Michael Jackson are just a few ofthe huge stars whose Unconscious Forbiddance pre-

vented them from growing into an identity of super star and insteadprompted self-destruction.

None of these people were examples of achieving “maximumincompetence.” Quite the contrary. They aced the test for compe-tence as performers, money makers, stars in the world. But theyfailed the test of growing into their success and owning it throughand through.

People You Work With : So when you have people working withor for you that appear to become less competent upon being pro-moted or given more visible responsibility, consider the strongpossibility that they are struggling with unconscious forbiddancesthat show up as holdbacks and roadblocks perhaps in the formsof procrastination, acting out anxious confusion, behaving in adistracting manner like fiddling with their cell phone at staff meet-ings, talking and laughing too loud in the break room, coming towork way late or leaving way early a lot of the time. Do not assumeincompetence, at least not immediately. Instead open a conversa-tion about how their behavior has changed since they got pro-moted. Ask if they feel uncomfortable in their new role. Share any ofthe times you’ve had to grapple with a “growth shudder” while youworked your way through the Fear of Being Fabulous.

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@IHADA-CEAEA

¡ÀÈ.¡≈.¡≈¬∆. ‡z∂Ò

·ß„ È∂ ‘≈Ò∂ Ú∆ ÏßÁ∂ Á∆ Ïæ√ ’≈¬∆ ͬ∆ ¬∂Õ √Ú∂∂ √Ú∂∂ ª ÷≈√∆ ‘πßÁ∆ ¬∂Õ ’æÒ

Áπ«Í‘Ø∫ Ï≈¡Á Ú∆ √±‹ Á∂ÚÂ≈ ÏæÁÒª Á∆ ‹≈¬∆ ”⁄ ´’ «◊¡≈ Â∂ ÒØ’ª ˘ Ú∆

÷∂√ª, ’ßÏÒª ”⁄ ´’‰ Á∆ ÈA√∆‘ Á∂ «◊¡≈Õ √Ú∂∂ Ù≈Ó Êª ʪ ◊∆Ϫ, Ó˜Á±ª,

’≈«Ó¡ª ÚÒØ∫ ˱‰∆¡ª Ëπ÷≈¬∆¡ª ‘πßÁ∆¡ª, ’ج∆ ’æ÷-’≈È∂ Ï≈Ò∆ ‹ªÁ≈, ’ج∆ ’≈◊˜

’≈Í∆¡ª √≈Û∆ ‹ªÁ≈, ’ج∆ ÷≈Ï ‘ج∂ ‡≈«¬ª ˘ ‘∆ Ï≈Ò ’∂ ˱‰∆ √∂’∆ ‹ªÁ≈Õ

«¬Ë ¡≈Ó ¡≈ÁÓ∆ Í≈‡∆ Ú≈«Ò¡ª È∂ ’æÒ∑ Íø‹≈Ï ”⁄ Ú∆ fi≈Û± Î∂È Á≈ ¡ÀÒ≈È

’ «ÁæÂ≈ ¬∂Õ ’æÒ ÀÒ∆ ’∆Â∆ Â∂ «√æË∂ ‘∆ Ï≈ÁÒ √’≈ ˘ ÍÀ «È’Ò∂ Ϭ∆ ÒØ’ª ”Â∂

‘πßÁ∂ ˜πÒÓ Á≈ «‘√≈Ï ÒÚª◊∂....Õ

¿πË ¡ÀÈ.¡≈.¡≈¬∆. √ßÓ∂ÒÈ ’æÒ∑ Ùπ± ‘Ø «◊¡≈Õ √’≈ È∂ Íø‹≈Ï Á∂ «Ú’≈√ Á∂

’√∆Á∂ ÍÛ∑∂, √‘±Òª Á∂‰ Á∆ ◊æÒ ’∆Â∆, È≈Ò∂ ÍzÚ≈√∆¡ª ˘ ’«‘ßÁ∂ «È¡≈«‰¡ª ˘

«¬Ë «Ò¡≈«¬¡≈ ’ØÕ

«¬’ Ï≈¬∆ ’«‘ßÁ≈ - «Ï‹Ò∆ ª ¬∂Ê∂ ˛È∆, «¬Ê∂ ¡≈ ’∂ «È¡≈«‰¡ª È∂ ’∆ ’È≈Õ”

Á±‹∂ Í≈√∂ √’≈ È∂ Íø‹≈Ï Á∂ «Ú’≈√ Ï≈∂ ‘Ø Ú∆ Áæ«√¡≈ «’ «¬Ê∂ Úæ‚∂ Úæ‚∂

ÊÓ‡ ÍÒª‡ Òæ◊∂ ‘∂, «Ï‹Ò∆ ◊π¡ª„∆¡ª ˘ Ú∂«⁄¡≈ ’ª◊∂ √Û’ª ⁄ΩÛ∆¡ª ‘Ø

‘∆¡ª...., Í «¬‘ È∆ Áæ«√¡≈ «’ È«Ù¡ª Á≈ ¤∂Úª Á«¡≈ ÷æπÒ∑≈ ⁄ÒÁ≈, ÷≈Ò∆

÷˜≈È∂ ”⁄ ÂÈ÷≈‘ª Â∂ ÷«⁄¡ª ‹Ø◊∂ ÍÀ«√¡ª Á≈ ‹π◊≈Û ’È Ò¬∆ ‡À’√ Â∂ ‡À’√

Òæ◊∆ ‹ªÁ≈Õ Ï∂π˜◊≈ Ëæ’∂ ÷≈¬∆ ‹ªÁ∂ ¡≈.....Õ

’∂‘± ’«‘ßÁ≈ - √Ófi ¡≈ ”◊∆Õ”

Ï≈Ï∂ È∂ Íπæ¤ «Ò¡≈ - ’∆ √Ófi ¡≈ ”◊∆?”

ª ’«‘ßÁ≈ - ˛ ª ’√±Â∆ «‹‘∆ Í «fiÛ«’˙ È≈Õ”

Ï≈Ï≈ ’«‘ßÁ≈ - ⁄æÒ È‘∆∫ «fiÛ’Á≈, √π‰≈ ÒÀ....Õ”

ª «Î ’∂‘± «¤Û «Í¡≈, ’«‘ßÁ≈ - ◊æÒ Âª Íπ≈‰∆ ¬∆ ¡≈, ’∂ª «¬’ ÏßÁ≈ Ó

’∂ ¿πÍ «◊¡≈, ⁄ß◊∂ ’Ó ’∆Â∂ √∆....,

ÔÓ≈‹ ’«‘ßÁ≈ - «‹Ë ‹≈‰≈ ⁄≈‘ßπÁ≈, «¬‘˘ Ì∂‹ «Á˙.... «¬‘˘ √π◊ Â∂

È’ Á∆ ‡À√‡ ‚z≈¬∆Ú Ô≈È∆ ◊∂Û∆ ’„≈ «Ò¡≈˙Õ ¿π‘È∂ √π◊ Á∂ ÁÚ≈‹∂ ÂØ∫

Á∂«÷¡≈, ¡ßÁ ’ج∆ Ì◊Â∆ ’∆ ‹≈Ú∂...., ’ج∆ Ó≈Ò≈ Î∂∆ ‹≈Ú∂.... ’¬∆ √≈¬∆’Ò

Ò¬∆ «ÎÈ....Õ ¡æ◊∂ È’ Á∂ ÁÚ≈˜∂ ÂØ∫ Á∂«÷¡≈ ª ¿πÊ∂ ‘±ª «◊æË≈ Í≈¿π‰....,

¡≈’À√‡∂ ⁄æÒ‰...., Úæ‚∆¡ª Úæ‚∆¡ª ◊æ‚∆¡ª ÿπßÓ‰....Õ ’«‘ßÁ≈, ‹∆, ÓÀ˘ ª

«¬Ë ¬∆ Ì∂‹ «Á˙... ÔÓ≈‹ È∂ Ì∂‹ ”Â≈.... ‹ÁØ∫ ¡ßÁ «◊¡≈....¡ßÁ ’Û≈‘∂

¿πÏÒ‰...., Ïß«Á¡ª Íπæ·≈ ‡ß«◊¡≈ «Í¡≈.... ¿π‘ Íz∂Ù≈È ‘Ø «◊¡≈ Â∂ Íπ櫤¡≈, Ï≈‘

ª ’πfi ‘Ø ‘∆ √∆Õ

ª ÔÓ≈‹ ’«‘ßÁ≈ -Ï≈‘ ª ‡∂Ò ¬∆ ‘πßÁ≈, ¡√Ò∆ «ÎÒÓ Âª ¡ßÁ ‘∆

⁄ÒÁ∆ ‘πßÁ∆ ¡≈Õ”

√Ø ¡ÀÈ.¡≈.¡≈¬∆. Ï≈¬∆¡ª ˘ ‘∆ ‡∂Ò Ú∂÷‰ Á∆¡ª ÚË≈¬∆¡ªÕ

Ï≈Ï∂ È∂ ’∂‘± ÚæÒ ÿ± ’∂ Ú∂«÷¡≈ ª ’∂‘± ’«‘ßÁ≈ - ¡≈Í∂ ‘∆ «’‘≈ √∆, Ϭ∆ ’πfi

È∆ ’«‘ßÁ∂Õ”

«˙Û∆¡ª

·ß„ È∂ Îæ‡∂ ¸æ’∂ ͬ∂ ¡≈Õ ’ÙÓ∆ ”⁄ ϯª È∂ ÒØ’ª ˘ ÿ∂«¡≈ ‘Ø«¬¡≈, «ÙÓÒ∂

ÚæÒ∆ Ú∆ ϯ ‹ßÓ∆ ‘ج∆ ¡≈Õ Íø‹≈Ï ”⁄ ¡’√ √Ú∂∂-√Ú∂∂ ÷∂ª ”⁄ ⁄ß◊∆ ËπßÁ ‘πßÁ∆

¬∂, ’æ÷ È‘∆∫ «Á√Á≈Õ «ÁÈ∂ ËπæÍ «Èæ’Ò ¡≈Ú∂ ª Ò≈‘≈ ‘∆ ‘πßÁ≈ ¬∂Õ

’∂‘± È∂ ’æÒ∑ ÈÚ∆∫ ‘∆ ◊æÒ ¤æ‚∆, ’«‘ßÁ≈ - Ï≈Ï≈ ‹∆ ÒØ‘Û∆ ¡≈ ‘∆ ¡≈,

«˙Û∆¡ª Úß‚ØÕ”

Ï≈Ï≈ Ï÷ÂΩ≈ ’«‘ßÁ≈ - ‘≈Ò∂∂ ª ’¬∆ «ÁÈ Í¬∂ ¡≈Õ”

’∂‘± ’«‘ßÁ≈ - Í √’≈ È∂ ª ’æÒ ¬∆ Úß‚ ”Â∆¡ªÕ”

Ó≈√‡ ‹∆ ’«‘ßÁ∂ - «’‘Û∆¡ªÕ”

ª ’«‘ßÁ≈ - ¡≈‘∆, ‘∂’ ¿π√ ÏßÁ∂ ˘ «’√∂ È≈ «’√∂ ÏØ‚ Á∆ ⁄∂¡ÓÀÈ∆ Ú≈Ò∆¡ª

«˙Û∆¡ª Úß‚ ”Â∆¡ª, «‹‘Û≈ Í≈‡∆ ”⁄ ‘Ø «’√∂ Í≈‡∆ ˘ ¤æ‚ ’∂ ¡≈«¬¡≈ √∆ ‹ª

’∂√ª ”⁄ Ϋ√¡≈ ‘Ø«¬¡≈ ‹ª π«√¡≈ «‹‘≈ «ÎÁ≈ √∆....Õ”

Ï≈Ï∂ È∂ √Ófi≈«¬¡≈ - Í«‘Òª Í«‘Òª ’‘≈Ú ‘πßÁ∆ √∆ Ϭ∆ ¡ßÈ∑≈ Úß‚∂ «˙Û∆¡ª,

ÓπÛ ÓπÛ ¡≈Í«‰¡ª ˘ Á∂ Õ” ’∂‘± ’«‘ßÁ≈ - Â∂ ‘π‰ ’∆

¡≈Õ”

Ï≈Ï≈ ’«‘ßÁ≈ - ‘π‰ «¬‘ ‘Ø ◊¬∆ ¡≈, ¡æ÷ª ÷ØÒ∑ ’∂

Úß‚ «˙Û∆¡ª, √Ø⁄ «Ú⁄≈ ’∂ Á∂‘....Õ”

Â∂Ò ’∆ Ë≈ Á∂÷Ø....!

’æÒ∑ Á≈ «ÁÈ Ú∆ ËπæÍ «È’Ò‰ Á∂ Ï≈Ú‹±Á ÷≈√≈

·ß„≈ «‘≈Õ ·ß„ ‘æ‚ ◊Ø‚∂ ⁄∆Á∆ ‘∆Õ ◊Ó ⁄∆˜ª

÷≈‰ Í∆‰ Á≈ ÓΩ√Ó ¬∂Õ Óß±◊ÎÒ∆ √Ú≈ √Ω πͬ∆¬∂ «’ÒØ

ÍÀ∫Á∆ ¡≈..... A@ πͬ∆¡ª Á∆ ÒÀ‰∆ ‘ØÚ∂ ª ∂Û∑∆ Ú≈Ò≈

ÌØ≈ ’π «ÒÎ≈Î∆ «‹‘∆ ”⁄ ‘∆ Í≈ ’∂ «ÁßÁ≈Õ

÷∂ª ”⁄ ¡æ‹ ’æÒ∑ ◊πÛ∑ Á∆¡ª ÿπÒ≈Û∆¡ª ⁄æÒ ‘∆¡ª, Í «¬‘ ◊πÛ ÷ø‚ ÂØ∫ Ú∆

Ó«‘ß◊≈ «ÓÒÁ≈Õ ’¬∆ ª ÷ø‚ ‘∆ ◊πÛ «Ú⁄ Ò≈ ’∂ Ú∂⁄∆ ‹ªÁ∂ ¡≈Õ ˙Áª ÂæÂ≈ ÂæÂ≈

◊πÛ ÷≈‰ Á≈ Ș≈≈ ¬∆ ’πfi ‘Ø ‘πßÁ≈....Õ

«¬Ë ‹◊Á∆Ù ÌØÒ∂ È∂ Ú∆ ÂæÂ∂ ÂæÂ∂ ÷πÒ≈√∂ ’’∂ Ó‹∆·∆¡≈ √≈Ï∑ ˘ Ú÷ ”⁄ Í≈

«ÁæÂ≈ ‘Ø«¬¡≈.... ’ª◊√ Ú≈Ò∂ ËÈ∂ Ó≈È ”Â∂ ¡’≈Ò∆ ÁÒ ˘ ÿ∂È Ò¬∆ ͱ∂

‹π◊≈Û ’ ‘∂ ¡≈ Ϭ∆ ‘π‰ ‹≈Û∑ ÊæÒ∂∑ ¡≈«¬¡≈...., «’Â∂ Ï⁄ È≈ ‹≈Ú∂Õ

Ô≈È∆ ‚æ◊ Ó≈ÓÒ∂ ”⁄ Î√∂ ‹◊Á∆Ù ÌØÒ≈ È∂ ’Àϫȇ ÓßÂ∆ √≈Ï∑ Á≈ È≈Ó ÒÀ ’∂

Í≈ ”Â≈ ͇≈’≈Õ

’∂‘± È∂ È≈Ò ‘∆ ¤æ‚∆, ’«‘ßÁ≈ - ¸ßÿ∆ Ïæ’∆ ω≈ ”Â≈ ‚≈’≈Õ” ¿π∫‹ Íø‹≈Ï

ÍπÒ∆√ Á∂ √Ì ÂØ∫ Úæ‚∂ ¡¯√ √πÓ∂Ë √À‰∆ È∂ ª ÍÀ∫Á∆ √æ‡∂ ‘∆ Ó‹∆·∆¬∂ ˘ ’Ò∆È «⁄æ‡

Á∂ «ÁæÂ∆ ¬∂ «’ ÌØÒ≈ ª ¡ÀÚ∂∫ ÏÛÏØÒ≈...., ¡≈Í Ï⁄‰ Ò¬∆ Í≈¿π∫Á≈ Î≈Ò± ΩÒ≈....¡ÀÚ∂∫

◊Ò «‹‘∆¡ª ◊ß„ª ÷ØÒ∑Á≈, «√¡≈‰∂ Ïß«Á¡ª Á∆ «¬˜Âª ØÒÁ≈....Õ

Ó≈√‡ ‹∆ ’«‘ßÁ∂ - Ï≈Ï≈ ‹∆, «¬’ ◊æÒ Á∆ √Ófi È∆ Òæ◊∆, «’ ⁄ÒØ ‘π‰ ª ÌØÒ∂

È∂ Í≈‡∆ Á∂ ÍzË≈È √≈Ï∑ Á∂ √≈Ò∂ Á≈ È≈Ó ‘∆ «Ò¡≈ ª √≈∂ Ò∆‚ «¬’ Á±¬∂ ÂØ∫ ÚË

’∂ «Ï¡≈È Á∂ ‘∂ ¡≈ «’ ¿π‘ ª ‹Ó∑ª ¬∆ Ï∂’√± ¡≈Õ Í ‹∂ ÌÒ≈ ¿π‘ «’√∂ ’ª◊√∆

‹ª «ÚØË∆ Ò∆‚ Á≈ È≈Ó ÒÀ «ÁßÁ≈, Î∂ ’∆ ωÁ≈?”

Ï≈Ï∂ È∂ ‘≈Ò∂ ‹Ú≈Ï Á∂‰≈ ¬∆ √∆ «’ ’∂‘± ¬∆ ÏØÒ «Í¡≈, ’«‘ßÁ≈ - Î∂ ’∆ ‘؉≈

√∆...., ‘π‰ Âæ’ Âª ¿π√ ˘ ’ÁØ∫ Á≈ ’πæ’Û «‹‘≈ ω≈ ’∂ ÍπÒ∆√ È∂ ȱ«Û¡≈ ‘؉≈ √∆Õ”

Ï≈Ï∂ È∂ ’∂‘± ˘ «fiÛ’ ”Â≈, ª ¿π‘ «’ßÈ∆ Á∂ ’πæ’Û «‹‘≈ ω ’∂ ÏÀ·≈ «‘≈Õ

ÎΩ‹∆ Ú∆ ¡æ‹ ’æÒ∑ ¤πæ‡∆ ¡≈«¬¡≈ ‘Ø«¬¡≈, ’æÒ∑ √æÊ ”⁄ ¡≈«¬¡≈ √∆.... ’«‘ßÁ≈ -

Ô∂ ≈‹È∆Â∆ ’∆ Ï≈Â∂∫ ‘ØÂ∆ ˛∫.... ‘Ó ÂπÓ Ó‘≈ÂÛØ∫ ’Ø √Ófi È‘∆∫ Ò◊Â∆....¡À∫Ú∂∫

ÔÌÒ∆ Ï≈Â∂∫ È∆ ’Â∂ ‘ØÂ∂....Â∂Ò Á∂÷Ø... Â∂Ò ’∆ Ë≈ Á∂÷Ø....Í «Ï⁄ Ó∂∫ ¿π∫◊Ò∆ ÓÂ

‚≈ÒØ...., ’Ì∆ ’Ì∆ Â∂Ò ÷≈√≈ ◊Ó ‘ØÂ≈ ˛.... ¿π∫◊Ò∆ √Û ‹≈Â∆ ˛, ¿π∫◊Ò∆ √Û

‹≈¬∂ ÂØ D@ «ÁÈ ¡≈.¡ÀÓ.Í∆. ‚≈’‡ √∂ Íæ‡∆ ’≈È∆ ÍÛÂ∆ ˛.... D@@ πͬ∂ ’∆

ÁÚ≈¬∆ ÷≈È∆ ÍÛÂ∆ ˛....Õ”

¿π∫‹ «¬√ ÂÛ’∂ «Ë¡≈È È≈Ò ‘ΩÒ∆ ‘ΩÒ∆ ÷≈«¬˙, ’¬∆ Ú≈ ’¬∆¡ª «˜¡≈Á≈

«Ó⁄ª Ò◊Á∆¡ª ‘πßÁ∆¡ªÕ

Ï∆Ȫ, ’Ò◊∆¡ª Â∂ «⁄Ó‡∂

ÓΩ√Ó ”⁄ «ÁÈ∂ ËπæÍ «È’ÒÁ∆ ¡≈ ª ⁄ß◊≈ Ò◊Á≈, √Ú∂∂ Ù≈Ó Âª ‘æ‚ ◊Ø‚∂ ¡À∫

’Ûæ’-’Ûæ’ ’Á∂ ¡≈ «‹Ú∂∫ ÿ Á∂ ÁÚ≈˜∂ Á∂ ’Ϙ∂ ’πß‚∂ ⁄∆∫ ⁄∆∫ ’Á∂ ‘πßÁ∂ ¡≈Õ

¿πË ÒØ’ √Ì≈ ⁄؉ª Á∂ ¡ÍzÀÒ ”⁄ ‘؉ Á∂ ¡ÀÒ≈È È≈Ò Í≈‡∆¡ª «Ú⁄ ⁄∆∫ ⁄∆∫

‘؉ Òæ◊ ͬ∆ ¬∂ Â∂ ⁄؉ ’«ÓÙÈ È∂ Ë±Û ”⁄ ‡ª◊≈ ∂‘Û ”Â≈ ¬∂Õ ‘π‰ ‘Ò-‘Ò ‘ج∆

‹≈‰∆ ¡≈Õ Ï≈Ï≈ ’«‘ßÁ≈ -¿π‚Á∆ Ë±Û «Á√∂ ÏØÂ≈ Ô≈ Á≈ Ș È≈ ¡≈Ú∂ Õ”

Ó≈√‡ ‹∆ ’«‘ßÁ∂ - ÓÂÒÏ È∆ √Ófi Òæ«◊¡≈Õ”

ª Ï≈Ï≈ ’«‘ßÁ≈ - ÓæÒØ, ÓÈÓØ‘È «√ß‘π ‘π‰ ≈‘πÒ ◊ªË∆ Á∂ ’Ò◊∆¡ª Ò≈¬∆

‹ªÁ≈..... ÓØÁ∆ ’ج∆ √æÍ ’愉 Ò¬∆ ¡≈͉∆ Ï∆È Ú‹≈¬∆ ‹ªÁ≈Õ” ‘≈Ò∂ Ï≈Ï≈ ¡◊ª‘

ÏØÒ‰ ¬∆ Ú≈Ò≈ √∆ «’ ’∂‘± È∂ ¡≈͉≈ ‘∆ ÏØÂ≈ Ì‹≈ «Ò¡≈....’«‘ßÁ≈ - Â∂ ’∂‹∆Ú≈Ò

¡≈͉≈ «⁄Ó‡≈ «ÁæÒ∆ ‘«¡≈‰∂ Á∂ È≈Ò-È≈Ò Íø‹≈Ï ”⁄ Ú∆ ÷Û’≈¬∆ ‹ªÁ≈....

Ì≈‹Í≈ Â∂ ’ª◊√ ÁØ‘ª ˘ ‚≈¬∆ ‹ªÁ≈....Õ”

ÏØÒØ Â≈≈ ≈≈Õ Ïæ’∆ ’ÒØÒ ’Á∆Õ