Garden
without
being
punished
by Islam
an act
Most Great».
He
will»
(28:56).
is
Allah
at
a
righteous
man'
s
worshipped regardless
ascribe
to
Him«
(7:190)
Chapter
fif
t
y-one
any
one
who
be asked by using
hlamic
times.
AU
help
most
honorable
with Him,
as well
as the
best among
the Day
op-
possed
succeeds,
and
which
he
the
people
of
and
there
in turn had
about clarifying
of
Allah,
Allah's
name
is
dispelling
it;
It
is
and sHps are forgiven,
name
by
which
Hmitations
Event
In-
evitable
has
come
weights
been
sent;
it
is
and
States; by this
Exalted)
was
since
it
is
impos-
sible
he
wants,
attributes of
and
harming
(Granting,
holding
Exalted)
He is fuU
mentioned
as
Merciful
to
them.
con-
noun, it has been mentioned in the Holy Koran without
preceding
proper
kinsfolk.
example,
(20:
5).
Praise
be
return
two books,
Jala' Al-Afham»
said
after Ali.
him.»
Holy
Books
and
whole
Sura of Tanzeel Al-Kitab
and
its
and calling for
us to
about
polytheists and what has been done to them in the present
life, that
torture that they will pass
through in
and their
by the messengers
Exalted)
is
Alone
the
Allah
(the
Exalted)
working only for His sake.
That includes proving what He (the Exalted)
has
Allah
«If
anyone
invokes,
be-
sides
Thou our apostles
phets
«There
is
god except
Allah, would
puff themselves
as
those
siiff-
ists
they
ex-
hausted
themselves
then
they
would
tion. Verily if a man acknowledges the names and the
attributes
God
but
Allah
(the
Exalted)
the
with which Allah's
be
filied
is the
created
have left behind
are
people
a cause
and means
it is
is
polytheism.
whatever
He
obeys
Him
pleased
rily
T
want
Holy
commanded
meant
and they use
The
above.
is
you are saved
from the ignorance
people
eschew
Evil.»
(16:
36).
Omar
said,
«Evil
means
Ibn Abi Hatem. Malek also said, «Evil is everything that
is
worshipped
I
said,
alted) and His
they must obey Allah
following him.
Ex-
alted)
any
other
Allah (the Exalted)
has said, «Whoever rejects Evil and believes in Allah hath
grasped the most
trustworthy
hand-
sengers
He
(the
Exalted)
redly sent amongst every people an
apostle,
(with
partner
along
goal.»
(31:
14).
word
that
the dust
(17: 23)
that is
out of
said Amen,
asked him,
«Oh Allah's
who
did
Ramadan ended and he was not
granted
pleased
your
parents...»
(6:151-153)
The
great
authority
Ibn
Kathir
(May
Allah's
Mercy
be
upon
him)
said:
Allah
(the
Exalted)
tells
His
Holy
hath (really)
understood from what Allah's
fornication;
and
any
that
Day
of
Judgement
will
be
doubted
which
constitute
on any
Prophet,
paths, those who
and those
«Follow not (other) paths:
de-
viate.
The
authority,
Imam
that
many other
the Holy
Verse). And
follow your desires,
path that Allah
in
I
will
rehearse
ited
you
from»:
Thus people shall not join partners or worship partners along
with Allah (the
tation of
All
this
Him
by
in your heart
that is not
Exalted).
That
follows
read
Muhammad's
(May
Allah's
Allah's
blessings
and
peace be upon him)
«Say,
Allah hath (reaUy)
Hatim
 
It was narrated after Mou'ath Ben Jabal that he said, «I
was
riding
be-
hind
obligations
joining in any partner, and
Allah's
not
to
(the Exalted).» I
mentioned
in
the
two
Saheehs.
that what
a
donkey
and
partners
son
blessings
the Holy Prophet (May
reward, the obedient servant
truthfui
(Sunna).
was
due
from
say, «He (the Ex-
Himself
Exalted) duty relative
to the creature
them do that
have
also
made
the
is asked
does not
His
saying:
upon him) did
One goal,
The
second
goal
a
heart
of
a polytheist since
The
My benefaction is sent down
to
the servants, and their evil doings is ascending to me; I
approach them by
sins.»).
because reli-
lie
to
Allah's
Holy
Messenger
(May
,
(the Exalted) is a
«He who
and
accepted,
on
His saying:
(teli the
It also includes
it secret and
of
As-Saheeh,
At-Tarrekh
(truly) in security, for
are guided
the
present
himself?».
23-
man has said to
his son (Quoted from
ben
Hafs
matter is not what
so they
worship
and that was what was meant
in
Allah's
does not
of the people who
good, see it! And
ties
and
ordeals.
Thus
Exalted) has
wrong to
doing
Ibn
their
beliefs
peace
be
upon
him)
said,
«wrong
here
the right-
would
not
have
Verily
he
who
of wrong
doing, can
wrong-doing
which
absolutely
re-
moves
safety,
His spirit,
The Garden
that there
is no
both the
and they
all
what
is
executed
does
not
rather,
corrupt
at the corruption of this
creed;
is
and
that
is
his
say-
50
(own)
god but Him.»
fear
and
chapter. Thus he
object
a
that person
cannot benefit
Al-Wazir
Abu
and
deny
that
alted),
said,
divinity
every sort of
among
called for
clear
about
is polytheism
is no
God but
knowledged it
as a
performing various sorts
hope,
de-
of
comfort
and
prosperity
while
at
than
the
verily His
about that.
(there is no God
of
Allah
and
servant
and
My
Messenger,
whom
I
called
spirit
from
Him.
looks
and
disregards
others'
mistakes.
I
will
exalted and
servant and messenger
or
truth,
about
Allah that
void;
when
her». This
was narrated
by Abd
added
is
of
avoid sin.
Also it
father
saying
that
ben
Jabal.
30-
«He who meets Allah without associating any one with him is
ad-
He (May
that
they
might
that
polytheism
i
that Allah's
Allah»
and
that
and
on
Fire:
either
with
sins
and
wrong-doings
and
truthful-
ness
by
those
Honour-
able
fect unification; it
the
pro-
ducts
of
the
good
devoid of
all action
something by
which I
with
full
awareness
of
the
leaders
leading
that
nation,
fying
a
«Rank
between
two ranks» which is straying from the right path; they
be-
lieve
is
what
the
people
of
Sunna
Hadith
word
for
word)
Sunnites
can
believer if
into
consideration.»
(Sunna) as
on. And
after Abdul-
lah ben
Masoud (May
narrated,
40
Allah's
bles-
sings
him)
read
this
Holy
their Lord.»
Allah»
(60:
4).
Also
by
not unblest.' When he had turned away from them and
from
those
whom
they
worshipped
besides
this
path
would
not
feel
lonely
right like the
between this and
partners
with
their
Lord,»
(23:57-59).
praised
them through the attributes He (the Exalted) gave them the greatest
of
which
Lord». And
such
attribute;
as
for
major
become
sound,
truthful
and
correct»
Allah, One and steadfast;
equal.
The
however,
I
was
stung.»
He
As-Sha'abi
evil
eyes
told
that
this
(May Allah's
rose
and
entered
image,
not resort to others to charm them or cauterize them.
The
was
narrated
by
they never ask
ben
polytheism
is
ugly
him)
said
expiaining
the
with
wisdom
and
beautiful
preaching...
Holy
of inviting
people to
may be obstinately
do
not
book «al-Maghazi»
polytheists
or
may
blessings and
peace be
upon him)
of a written
direction.»
Allah»
because
its
meaning
not
joining
them
to
worship
is
Allah
(!^e
rejects evil
is no
no God but
benefit the one who says it unless these seven conditions
are
simultaneously
conditions is,
«the knowledge
senger's (May
to pay
and
mad
persons
as
and vice
The
veil existing
is in
«This description
however,
this about Ali,
but that is
do not issue
such praise on
of
His saying: (Allah (the Exalted)
would make
him conquer
going to
keen
is advantageous, and
that their rank
they went early
by
Abi
Hur-
105
identifies that the Holy
and
the
necessity
that
them as well. And.if
love
many among
mankind and
kind; that is
AbduUah ben
into the Garden.
witness for
many others
Al-
Allah's
and
peace
be
said,
«where's
said,
71
me,
so
he
was
Hadith.
And
Iyas
rated after
his father.
upon
him)
sent
106
he was immediately recovered from his
disease; his
eyesight. At-Tabarani
and «their field» is
to
Islam).
What
but
Allah
and
that
verily
Mu-
people of the
lords
and
patrons
is
107
The sixth: -Which is the most
important-
he
does
not
something
that
is
performed both by the heart and by t e senses and organs.
As
for
faith;
its
origin
is
no
God
but
Him)
virtue.
The
twenty-second:
The
distracted from the
The twenty-fourth: Good manners when saying,
«Go slowly».
The twenty-fifth:
Inviting people
invited
before.
74
from
then
said,
their belongings; by Allah (the
Exalted) if
Allah's
Prophet (May
is
re-
warded.
ben
send you my rulers
Prophet
(May
Allah's
His
saying:
one man
one atom from
the After life
added to
even if
of worship».
This Holy
divert it from one
even if
(the
fails
because
the
invocation
(the
Verse
confirms
monotheism
upon
who followed
Kutadah said;
access
to
their
Lord,
is
con-
cerned.»
And
he
quoted
several
interpreters.
him) said: «In this
desires
By the One who
Allah's
blessings
by the
polytheists. And
he (Ibrahim)
did not
that One is
as invocation
of
Allah?»
and
proscribe Allah
doing it?» He said:
peace
an aspect of major
is no
Thereupon this Holy Verse shows that the word of faithfulness
rejects
all
this
because
there
are
(with
Allah);
they
to
fulfil
his
his
wishes
tomb-
thus
they
verily
loved
loved
Allah
(the
Exalted)
pray and fast,
than
(the
Exalted).
Thus
taking equals to Allah (the Exalted) whom they love as they
love
Allah
(the
ignorant of its
that is
and
to
the
is
of
has said, «Those
ye fancy: They
(17:
56).
Exalted)
says,
taken
i'-
made
a
they say
and the father of
left it
Alone without joining in partners in His (the Exalted) worship
and
with
dis-
missing
«There is no
God but Allah,»
who
were
term
still
peo-
myself
the above
Qatadah
concerning
Exalted)
is
One;
there
are
believe
that
he
is
One.»
I
is One by
raised above) mentioned
«They
take
upon him) who
Allah's
biessings
is no God but
to those leaders.
(May
Allah's
blessings
proscribes that
that what he is
matters
of
among
121
Allah,
verse.»
of
those
who
who
the After
is to
and
Allah
(the
Ex-
worship
Him,
to
Him
in
all
who did
wrong to
themselves by
alted). Thereupon
Allah (the
connection, «If
Penalty: that
to Allah
Thee
one who
and who (in
and
of
of monotheism and the
Holy Sura of Al-Baqara
Allah
embrace Islam; so
those whom
he considers
Exalted)
way
for
them
out
There
Holy Prophet
(the
Exalted)
by
Imam
Ahmad
after
Yazid
ben
Haroun.
He
after
Abdullah
heard
Abi
that the
in this Honorable
is
no
things
that
one
«Whoever
re-
(2:
256).
127
no God but Allah
(the Exalted)
guide
me).
Exalted) continued,
Baqara
be a
thus He (the Exalted)
without this
love they
more than
he loved
Imran
ben
Housein
that
verily
the
Holy
Prophet
(May
The
man
answered,
of
the
Holy
Pro-
and the
His saying: (He saw a man) in Al-Hakem's narration [I
entered in
end
of
the
Honorable
in
Ahmad's
narration
is
saying
is itself a disease
he
wore
it
His
saying:
ing
means
the
man
Also this
Exalted)
Allah (the Exalted) would
92
He said, «It is a truthful
and
say
in
another
were
Al-Jahni
that
Holy
Messenger
(May
and
Islam and refused
He
him into Islam and said: «He who wears an amulet
is
a
polytheist».
This
upon
years
old.
His
saying:
heartily
136
of the
beads that Arabs used
from
the
evil
His
his goal) this
out of the
him.
His
has
in
considered it polytheism
it.
and
peace
cut
it
most of them believe
ben Ash-
so he
(And most of
Al-Ansari
sent
a
messenger
telling
people
to
remove
was
mentioned
in
bles-
a
Kais
ben
Companion of
died after
and
polytheists,
I
him) ?aying,
eye was infected
is said that this Honorable
Hadith is truthful and
called charms,
and that
characterized
as
polytheism
ask
of Allah
Allah's blessings
and peace
be upon
and
even
desirable.
His
saying:
the
same
way
«In
Pre-
Allah's Holy
evil eye and fever...
it.
hating them
was because
than
the
or
supporters. Al-
unknown
name
as
charm
or
incantations
besides
not
due
to
three
facets
that
there are
the second
abstructing rationalizing
wearing that
wants
those who
after centuries of
them devoutedly
than
Allah;
and they
Allah's blessings
and
peace
be
upon
Exalted)
«For
whatever
is
great
order to eulogize
dicted took
and his
and the beliefs
other people.
to other than Allah
matters
related
to
ben Abi
105
one
who
sacrifices
for
curses the
changes
he
said,
«We
I heard him
(May Allah's blessings and peace be upon him) saying: Allah
(the Exalted)
Imam,
40
A.H.
afflicted
by
Sheikh
Al-Islam
(May
among His servants.
on you,
as do
said:
(May
Allah's
be
upon
Him)
heard
would
be
mentioned
in
prayer
if
Allah
(the
Exalted)
is that the
parents?»
peace
turns back
man
returns
the
curse».
His saying: (Allah (the Exalted) curses the one who shelters a
trouble
maker
[a
and
stands
between
him
thus if
by a people with
a
It
is
allowable
Al-Jouzi and others. The
other man was admitted into the Hell-Fire because of flies.»
They
said:
«O
Allah's
Holy
flies. They let him
one to sacrifice,
There-
admitted into the Garden». This
was
dith.»
Tarek
when he
hved in
the Holy Prophet (May Allah's blessings and peace be upon
167
those
peo-
so
they
go,
that
he
met
the
Holy
another man's
parents who
The fifth: Cursing he who shelters
a
trouble
as
such
in
order
to
to sacrifice
for the
image, even
though they
admitted into Hell-Fire because of flies».
seriousness of polytheism no matter how small it might be; it shows
that
In
Allah
abode. There will
[SaheehJ lla-
has
for-
bidden
1
10
in the
Allah's
men passed by the Mosque that was from
the
Holy Messenger (May Allah's
and others.
con-
tradiction
between the Honorable Hadith and the Holy Verse because if it
were
upon him)
upon
nights. There-
(the
Exalted),
it is
Mosque
of
Quba'
and
said,
«Verily
Allah
have
And
it»
This
was
narrated
by
Ibn
Majah,
Ibn
Hatem,
Ad-Darkutni
with water is
contrary
to
what
the
Asharites
and
(May Allah's blessings
of Pre-Islam in it
carry out
allowed
to
carry
out
Adam do
not possess.»
earth,
The
same
Exalted).
third:
Returning
of those who
to
Allah
authorities have unanimously agreed upon that. They varied in their
opinions
such
her)
similar
Ahmad and Ishaq
which is conditioned.
using that
which the
patient, I will set so and so's slave free, and
the
hke.
not
leads
to
an
(76:
7).
Also
(2:
270).
Chapter
His
saying:
ship.
as
ing
whilst the share
and the like,
the
Both cases constitute
say what
the Holy
then he
peace be upon
to
make
it
shine
of disobedience to
and it must
not be curried
or those staying at
from
following the path of Allah (the Exalted). Those staying there, resem-
ble those
took the Children
and those
staying at
those spots,
alted). It
fetish in India or
tomb-
stones
that
are
Saheeh after A'isha
(May
of
other
than
for
other
said,
121
in the Saheeh)
mother of all
blessings and
was
absolutely
be upon him) wives,
give
such
and
such
was
(the
him
atone
his
vow).
The
to
perform
atonement
or
not?
It
as
ben
Shouaib
the
182
atone it
such
as
perform
it.
183
for Allah's
went
Holy
verse;
Allah
our
term-which
Thou
didst
The Fire be your dwelling-place: you will
dwell therein for
ever, except as
his
polytheism).
His saying: (It was narrated after Khawla the daughter of Hakem who
said: «I heard
and
says
I
She
is
Khawla
Oumayya
that
righteous
and
virtuous
woman.»
His
saying:
alted)
has
allowed
seek refuge
Pre-Isla-
has
the
one
to recieve
Sheikh Al-Islam
(May Allah's
others stated
that
Allah's
said: Because it
was proved the
fear
polytheism.
Ibn Al-Qayyim said: He who sacrifices for the sake of Shaitan
or in-
vokes the
him
worship; rather,
does
him as he does to
the
Shaitan.
Allah's Mercy be upon
min a riding
animal, wind or Hghtning, or any kind of affliction or disas-
ter
be used to
dence
as
187
for
assistance.
Others
anguish or
agony while
why Allah
harming
or
benefitting.
In
(5:
79)
call
on
guidance
Allah?
is
His
will,
He
said:
bear them no
without Faith
is nothing
and it connotes
among
kinds
and rehearses His
by the same
from
those
whom
Lord:
Perhaps,
by
my
prayer
to
my
Lord,
I shall be not unblest». When he had turned away from
them and from those whom they
worshipped besides Allah we bestowed on him
Isaac
(19:
48-49).
Thus
invocation
«I will
call on
my Lord:
am I
said:
«Call
on
your
for Allah
is
(the Exalted) then
Sheikh
Al-Islam (May Allah's Mercy be upon him) said in «Ar-Risalah
As-Sunniya»,
practice
worship, then let it be known that the one who joins the Islam and
Sunna these
of
which
are:
Im-
moderation
concerning
eulogizing
immoderation concerning Jesus
Christ. Thus any
for
repent,
if
forgiven,
Exalted)
sent
messengers
be
191
to
Allah»
(39:
3)
and,
«And
peo-
ple
from
clude it in my reply
on Ibn Jirjis
harm or
Koran
«If
anyone
and land
him in
Hell, what
an evil
men
have
refutes
that
Thus
He
death and
creates. Also
such
invoke
If
call,
cannot answer
your (prayer).
His saying:
is an important
then
heresy. It is more
said in
day),
death; and
on
(from
returning
to
life),
are suspended
Honorable
that
their deeds
to
to
Allah?»
(2:
140).
He
said:
As
far
as
verily
mentioned in the Holy Koran,
those
who
respond
(the
than
Allah:
hurt
thee:
If
thou
dost,
Allah's blessings and
if
And this
people.
«Allah
(the
Exalted)
besides your Creator and your
worship to
present Hfe,
says do not
them expecting their profit or fearing their harm since they
verily
can
neither
Allah (the Exalted) (Thou shalt certainly be of those who
do
wrong)
196
sent
aspects of worship,
came before;
they interpreted
the Holy
he
Exalted)
some benefit
(the Exalted).
then? The things
some
Penalty
for
What He
doth withhold,
Koran;
His
exclu-
(the Exalted)
gave evidence
believed in
refuge
with
them
invokes,
besides
and what
is more
him)
said:
(Then
seek
ye)
that
is
what
invokes
other
than
Him.
He
the request till the
It includes all those
to
the end of
who begetteth not,
and
in
and
de-
mand
who
came
before
or
those
by
Tbn
Al-Qayyim
(May
kinds:
An
invocation
to
request
and
the term invoker, and
the opening chapter [Al-Fatiha]
utterance that [There
is no God
at
the
considered
a
kind
of
the
savant
Ibn
Al-Qayyim
(May
Allah's
Exalted)
upon
Gracious:
by
be
upon
and
peace
ful» so the
to the (soul)
relieves its
say
whichever
This
is
by the
on your Lord
however,
the
that
I reward him if he wor-
ships
Me.
meaning and
its metaphorical
meaning; rather,
to the
resorting
to
intercessors
besides
another God
«Or,
growth of the trees
360 A.
H. He
across
the
name
he
issues:
The
The third:
Verily that
performs
it
in
order
a
wrong-doer.
only demanded from Allah
(the Exalted); in the
1 he
ninth: The
interpretation of
Allah (the Exalted)]
Verily that invocation is the reason for hating the in-
voked and his
sides (the Exalted)].
unbeliever.
The
fifteenth;
Allah's
is
able
and
Allah), is
quadriceps
opinion
concerning
this
matter
story:
It
also
means:
embraced
Ali
this
carries
the
guides whomever wishes
Exalted).
O
Safiyya
the
Messenger
's
thing from
does not
sort
that
is
polytheism
that
was
others
than
Allah
(say),
'We
only
serve
from
Hell-Fire
the
Judgment
that
doubtlessly
love
of
righteous
and
virtuous
after he an
to
say
after
that
period
he
knows
death, so he
did
people
commanded
to
Lordship
messengers legislated
him
as
an
enemy
has said,
«Say, *With
Allah is the argument that reaches home: If it had been His will, He could
in-
deed
have
guided
you
all.»
(6:
149).
222
then) will they
gels.
They
said:
Rather,
fear
or
terror
removed
tening to
[the angels]
sent to people of
(the Exalted)
was
explained
above.
(An
overhearer would hear) that is to say he would hear the
command that
command
veai
it
in
tum
Messenger
a
Saheeh.
The
writer
while not learning from
that verily if
a certain matter
truthful;
many
a
the
His
angels would
ask him:
Holy
his
the end
speeches
be-
is
fainting
accompanied
by
prostration.
His
saying:
was
Allah (the
the Lord of the Throne, with authority their (and) faithful
to
his
trust»
(81:
19-21).
Ibn
veils
230
faint.
The
tures,
the
warn-
that
be
brought
(to
minds.»
they abandon any supporter
that make
His saying:
there
can
intercede
in
His
weight
of an
atom, in
the Heavens
or on earth: no (sort of) share have they therein, nor
is
any
of
them
a
helper
to
Allah.
images
alted).
Allah
said: «Who is there can
intercede
in
(2:
255).
It
beside
Allah
that
intercession
that
has
does not accept
His sake,
and that
and
the
Honorable
Heavens their inter-
the angels
in the
He
pleases
there
can
intercede
He permitteth?»
(2: 255)
and He (the Exalted)
atom,-
in
the
Heavens
reasons
to
which
but
from
who
possesses
one
quaHty
from
not a partner,
so He (the Exalted) rejected
others possessing
for polytheism for
Verses
is included
before
inherited by those
dead
people
and asking for their aid, and that is the origin
of
polytheism
among
has his
And this
is ig-
the reason is
one hand
and being
They [polytheists]
worship
these
Oh how plenty
from
this
of polytheism and
of
Allah
(the
Exalted)
(the
Exalted),
Allah (the
asked for
his. I
clearing Unification
in the
tion. It also
cause has
of Abdul-Mutta-
thou wilt not
Allah guides
for
Fire.»
(9:
113).
giously
allowable;
so
being asked
to do
died
then
says]
addressed by it;
has been
(May
Jews.
Verily
the
while the Jews were
should
be
whose
idols
were
built.
His
them».
to Allah (the
Allah
(the
those people into
innovation
alted).
who came
they hope for the intercession of those righteous people who
constructed the idols after theirs and called them names there
after.
From
this
it
is
known
that
verily
as
him) said:
said: When
some long time
255
Mercy
in their
their
besides
Allah
he orders
those people to ask all other people to worship it and
take
it
Kfe
One and Only, is mentioned,
the
hearts
of
are
(39: 45)
and that
in the souls of many of the ignorant and com-
mon people
the people of Monotheism with enmity and ac-
cused them
of committing
great sins
and
are not its guardians? No
men
that
were
scholastic theologists
rationality and
in tum they refute by it the qualities of Monotheism brought
forward
by
imitation.
Some
(May
Allah's
by
and the Sunna.
His
Christians
servant
(Abdullah)
and
His
Noufail
Al-Adawi
the
prince
of
the Companions,
with
his
is
limits
when
praising
me.
His
saying:
(Verily
I
am
a
servant
my Lord
peace
be
upon
him)
or-
ders
and
commit
that
(May
Allah's
blessings
with
Yet,
those
and His Holy Messenger
narrated
(May Al-
lah's blessings
«Bring me stones they were picked up and brought to
him
(May
(May
things to
as
far
as
religion
exaggera-
tion
in
beliefs
and in deeds, and the reason for saying this was hurling
stones [During pligrimage at
in that context
wrongly that
thrice.
This
chapter
discusses
Exalted) sent
those who
them
thought
in
some
of
terfered with that
is
innovation.
of
inno-
vation,
even
though
the
re-
severe
need
which is even
it
in
Noah
what
be
upon
length.
An-Nawawi
said:
polytheism which
and told him
said,
1
65
among those
draw pictures after
images).
-His saying: (It was mentioned in the Saheeh) that is to say
in the two
then the
writer
mentioned
it
as
warning
against
the Holy
Legislator forbade
polytheism or
when they erect
or stone.
their hearts a kind of worship that they do not
do
in
most of
them hope
not say
grave-yard
all
together,
sun
asking for the
and
Messenger
face, when
did.
as a Mosque.»
His saying:
by a
Wessings anJ peace
did
in
he
(May
Allah's
blessings
an ordinary spot.
blessings
and
peace
may
be
per-
formed
by
some
Thereupon they
happened
[whether intentionally or
Exalted)
I
came before
in
rank
than
hking.
That
is
take Abu Bakr).
Companions. And
it in-
who came
the first
and what he said
graves
as
Mosques;
Thereupon he (May Allah's blessings and
peace be
upon him)
Then while he (May
the prayer
at it,
is considered
Allah's blessings
the prayer
that sickness
in which
year 13
His
saying:
take their
that verily
order
and
ship Allah (the
first
second is secondary
(He (May Allah's blessings and peace be upon him) for-
bade, at the
him) hfe
as was
be upon
is called a Mosque,
at
he
what he said,
be
It is among the traditions of the Jews and the
Christians to
The
upon him)
intended to
warn us
his
(May
disobeying
Allah's
Holy
graveyard must
or other than domes;
do-
mes
hated; how-
ever, others
upon
of them
discussing
that
necessitate
who
him)
from
Exalted) curses him.
and peace
definitely
invalid
from
mental
Holy
Messenger
(May
Allah's
blessings
tell or
others.
(the
Ex-
alted)
graves
Omar.
He
died in the
year 179 A.H. He was born in the year 93 A.
H.
grave
be
(May
been worshipped,
Sunna
is
chan-
ged.»
Allah be
pleased with
combated
for
it
by
the
not fancy
used to
this is
a
people
who
took
their
the
a
reason
for
that
by
quoting
him
(May
Allah's
blessings
and
peace
be
upon
him).
the sort.
during the Caliphate
and
his
said we were
We
Ibn
Khuzeima
It was between Mecca
on the day of
as Mosques
Abi Huraira
Huraira; it
Abdur-Rahman
ben
Hassan
who said,
who visisted
to Abu
Hani', and I
said:
There
is
Sheikh Al-Islam (May Allah's
«Verily he (May
ordered
visiting
them.»
That
her
him) ad-
pronoun
used
in
Allah's
blessings
and
peace
be
upon
by
the
cancellation
and
that
Ahmad and
the most
famous of
the two narratives after him [Ahmad] and he is very well known
by
his
companions
dence
order
say:
This
you tempt he who
fol-
lows
It
was
learned through the righteous
Honourable Hadiths that this generality did not include women as far as the
Holy Propeht's forbidding them from walking
after funerals
is concerned;
(May
Allah's
the
Saheeh
of
Muslim
after
Ibn
Omar,
197
feast is the
at a certain time
confer for
worship and
«Muzdaiifa»,
wher-
ever
said:
He(May
Allah's
blessings
and
peace
upon him)
from blessings
and
hold
a
feast
your houses graves)
able
Hadith.
after Ali
grave;
he
used
to
invoke;
he [Ali] forbade him and said, *Truly I tell you some-
thing that
Allah's Holy Mes-
(May Aliah's
at
much
better.
invoke,
him);
for me
since verily
him
(May
Aliah's
(May Aliah's
biessings and
peace be upon hiin) cursed those who take the prophet's graves
as
Mosques.
door, for
was
could reach
nor
peace be upon him)
the Honourable
Hadiths for
and can be
night of his (May
the
be pleased
with them)
when he
go to the
room
be
on
his
turn
of prophets; no prophet would (;ome after
me.
and
a
go
to vow, it is not
allowable
the earth if one is
able
of Lat
arrow
head,
known
became
rejected
knowledge was wiped
less,
foolish
abundant, suffering became more,
corruption appears at land and at sea because of people's performances, yet
going
people
of
the seventh century and before, then that which
came after it, is
in my nation thirty liars all claim that he is
a
mentioned
in
the
Hon-
Messenger (May Allah's
nation
Al-Kadi
time of
who
the days of
their
dis-
One
of
which:
Informing
that
verily
Allah
(the
Exalted)
showed
him
(May
Allah
's
blessings
and
peace
be
upon
him)
the
eastern
and
the
western
sides
of
the
earth
said: He does not
They conflicted as
He (May Allah's blessings
his magic is by harmful
medication,
that
ver,
even
become an unbeliever.
belief
This
was
narrated
priests upon
whom the
He (May
the
soul
that Allah (the Exalted) forbade to kill but by right,
usury, taking
immaculate, inattentive
practise
them
in
explain
the
wisdom
verily more informing
At-Tabarani and Ismail
are more
are closer
a partner
pended.
hath permitted
Holy verse»
that.
His
saying:
(Eating
because it is the most
general aspects
has said: «Those
blazing fire.»
(4: 10).
say
tum-
not in-
His saying:
is meant by accusing; this is
ac-
cusing
them
about them.
has been
of. By believers he means believers in Allah (the Exalted)
guarding
against
defaming
unbelieving
women.
His
saying:
236
he
after Jundub) He is Thaher Sani' At-Tabar-
ani,
it
was
peace be
Sufyan
Al-Hasan
died. Then
Yet verily
beiieved
people performed according
He said (It
Al-Anbari;
Verily
you
should
kill
His
saying:
(The
magician
soned. And he mentioned the whole story; it has many
versions.
329
said,
of
magic,
the
trustworthy.
His
saying:
was cursed;
angels any more, and he tinkled once; thus each tinkling
among
narrated
by
Allah's
Mercy
be
made clear,
His saying: (It was narrated after Dawud and Abi Hibban in
his
Sa-
heeh:
It
is
his
reference)
yet
Allah's
and
he who practised magic
learned
a
his sin». This
Abu
As-Saadat
said:
say
learn
certain
knowledge
from
a
group
to say
ing
of
which
is
proscribed.
Sheikh
Holy
Messenger
(May
Allah's
(20:
69).
His
saying:
(The
more
he
learns the greater is his sin) that is to say the
more he
magic
is
void
and
invalid.
neck
or
arm]
anything,
him
Honourable Hadith.
said,
243
verily a man
might be mis-
at mentioning
he charms
them by
which results in
is
considered
a
metaphor,
in
makes truth
priest
and
beiieved
priest
or
a
he verily
he mentioned
fortune-teller).
mous of
at predicting was called a «A-if» that is to say
a
person
What
magic
or
them
and
be-
meaning
son.
It
unseen
the
knowledge
of
which
is
to
construct
the stars
Also
of the Shaitan.
the Shaitan, as
His saying: It was
Al-Mousayyeb:
his woman,
be-
witched.
Ibn
remove
is
meant
is
re-
after Al-Hassan
This
was
narrated
by
Al-Sheikh
after
Laith
ben
Abi
Salem
who
said:
Verses
constitute
the Holy Verse
Holy
Verse.
(87:
131)
Allah
(the
afflicted by
calamities, that
to say
Moses
panions; we were
afflicted by their
(7:
131).
Ibn
Abbas
their
disbelief
and
for
him he is the
you
then
say,
*And
upon
you'»
This
and
region, then
and
blessings
and
an Arab asked
signs of
it
spreads
and
peace
be
soul and
one should
and
above)
and
effects.
pre-determiner but
is
allowed
353
earth
and
fiiled
the
Heaven
and
Hell-Fire.
He
that
seeing
evil
omen
is
permissible,
those
who
raised above)
for those
who approach
them. Ali
that is
this
beginning,
then
is
claimed of
its acting
freely and
is
that
pending
on
fuse people
evil by
omen'?
He
had good
omen by
that
Allah
(the
Exalted)
would
benefit
then,
that
would
be
blessings
and
peace
be
which
is
good,
and
determined
to
Ex-
alted);
peace be
to
hear
when
he
(May
blessings
Allah's
blessings
he (May Allah's
peace be upon him) using
of
Masoud,
whose heart
Exalted)
and
dependence.
and intention;
(May Allah
his
heart],
but
Allah
Exalted) .» This
was nar-
the heart
Exalted).
cause
they
or
361
some
doubt
in
his
heart]).
such as he suspended
Allah
share of
Hadith. Thus
turns away from what
him and
remove that
continues his
not
Allah
who
The fourth: Rejecting
365
mid-day
to
the
middle
if
these
the matters
of reli-
gion, knowing
not
science of
An-Naisa-
(May Allah's
Garden:
An
addict
[Alco-
and Ibn Hibban in his Saheeh.
This Honourable Hadith
also
by
Ath-Thahabi.
The
Allah
(the
Exalted)
would
make
Al-Ghouta;
a
river
flowing
from
the
vulvas
honourable Companion. He
the texts of
hated interpret. They
know. It
is best
from
Pre-Islamic
(May Allah's Mercy be
Verse.
Ibn
said: You
His
saying:
(It
was
narrated
after
Abi
Allah's blessings
will
Pre-
This Honourable
Salam exclusively
narrated. And
among the
not leave [habits]
either knowing
has a book in which
he men-
and
zling
display,
sier for
at the Houdaybiyya Day;
do you
upon
him)
upon
disbeliever.
even
though
in partners
phase,
for His
Till the end of the Honourable Hadith; this was dis-
cussed
above.
The
Hadith
includes
realizing
dith:
used
to
its
death,
they
do
not
understand.»
(29:
63).
377
telling;
Exalted) means the
land and
So
He
while in the Holy
of mankind
while
Him
terms necessitated
by His
benefac-
Allah (Be
that is to say
Ibn Al-Qayyim
conflicted about this; thus it was said: This well guarded
tabled; the truth
hands and that is
pious and Just»
that
they
touch
379
one,
He
(the
Exalted)
is it
proper with
His perfect
He (the
of
the
worlds
support
they should let
are men
who take
who take (for worship) others besides Allah, as equal (with
Allah): They
(2:
165)).
blessed and raised above)
and when it
Holy
Verse.
he has taken
the
people
confirm such an eqiial,
of falth are over-
flowing in their love
tions:
more loving to
them
regardless
of
Allah
(the
Exalted).
saying: «They
love them
Exalted)». Then
loving
is:
Following
Allah's
Holy
Messen-
ger;
its
myself,
so
if he
(May Allah's Mercy
following his
even though
Ansar
at
the
upon
him)
as
well
Omar (May
said, «But give
of
Allah's
Hoiy
Messenger
(May
Allah's
blessings
and
of
saying;
would
His
in the present
one
you, ye have
yourselves in
and
curse
have none
(them):
Holy
Verses»
(2:
166-
167).
their followers
one who
takes supporters
(Be the
about which
The second: That man drops that which he iS reqiiired
to
is proscribed
Verse,
as
Allah
Tili
the
The meaning of
say his
Exalted)
forbidding
the
His servants
to perform
then
said, «Is not
verily
frightens
will
not
400
prefer
pleasing
them
to
pleasing
Allah
saved
place
place
would he prefer to
please
dirt
by
of
told him
(May Allah's
against you',
They
the
said concerning
His
trusting
servant
as
well
the earth
harm
him,
he
to
sink
415
The
third:
The
interpretation
was said
said:
He
Ahzab
[the
and
peace
be
decided
to
raise
against
and
those
He said: Where are you
going? They told him we are going to
Medina.
He
you
a
great
(May
(May
had
said.
be upon
them at
Hadith,
306
against the
that the
fear and
who came
The meaning of the Holy
Verse is: Verily
has said, «Did
asleep?
Or
else
did
they
seduced
them
by
benefaction. Thus they ruled out that might be a plan.
Al-Hasan (May
by Allah
(the Exalted)
(the
Exalted)
intices
them
by
then
by Ibn Jarir.
Exalted).
contra-
The writer (May Allah's Mercy be upon
him)
mentioned
(the Exalted)
as
worships
devoutedly
standing
(in
adoration),
hope in
(39:
9)
those
the worlds.
rather,
major
mentioned in
Allah by Fire, curse, wrath or torture. Sheikh Al-Islam Ibn
Jaymiyya
(May
Allah's
denying
Faith.
Holy
does
with intention».
Masoud (May
with Allah (the Exalted), securing
oneself against Allah's (the
421
against
the
Plan
of
Allah
(the
This
The second: Interpreting
partners
with
or become
corrupt. Allah
(the
Exalted):
Being
Al-Bukhary and Moslem.
Allah (the
tined.
His
saying:
(Allah
(the
Exalted)
has
believes in
cause of
the guidance
of the
people they constitute disbelief
and
who performed
disbehef
becomes
a
so and
fatherhood is
example, the waiUng
(the
Exalted)
sorry for
what
said:
desires that
which is
suspend
This Honourable Hadith was
At-Tabarani
while At-Tabarani
to say He
excessive
Judg-
ment.
be upon him)
sins and
call for
They
require
Thus
the
very
same
427
and overt disbelief
his sins;
that is
Mercy he
his Lord's . Allah
and
raising
having
committed
deserves. This
acceptance
the remission
of sins
in
430
[Allah
becomes angry)
Rather,
As for the following, «He who is not patient with
My affliction
blessings
Sheikh Al-Islam said: That
affliction
and
sees
in
i
t.
me, that your Allah
110).
Chapter
His
saying:
and
warning
against
it.
«Say,
*1
come to
to do with
part-
ner
expects
to
meet
his
Lord»
Exalted),
(18:
110)
and this generalization
men
with
the
(the
Exalted)
him)
said
about
the
Holy
Verse: Since Allah (the Exalted) is one and since there is no
God but Him
Holy Messenger
(May Allah's
man looks
in that. Yet if the one
of
if
he
driver and the
is perfect and
as
for
Allah's
that is
wrong or
for
This was told
be consid-
ered invalid
Hadith
of
peace
be
upon
him)
said:
by
Moslem.
I
said:
made clear in the interpre-
tation
of
the Honourable Hadith of Abi Said if Allah (the Exalted)
wishes.
327
pleased
with
to
pray
was
condition
for
the
on per-
try
most correct. He was tc'i:
O
sincere
not
accepted
is in conformity
peace be upon
faith and wide knowledge then others who
are
minor and major.
ensue in one
whom
designs they
(11: 15-16)).
Ibn Abbas
said,
«Those
who
desire
the
its
money.
«We
shall
pay»
Veres.
(17:
18-19)
It
present
life
re-
he answered
drops purely for Allah's
by
preserving
or
and
is
the Holy
deeds
while
or he
obey
Allah
(the
Exalted)
they
thus
or wool labeled garment
side down. That
because if he
his
head
by a thorn)
such was his case, then he
deserves that
and
the worshipper of the
it
it». That is the
and
de-
scribed him by «if he is given he will be pleased,
and
if
be-
come
It
is
the
333
were
told
by
Hasan
ben
Mousa
that
him) blessed is
believed in me, and
the one who
blessing [Touba]? He
tree
in
the
Garden
called Touba;
who
silk, their
would ride
them. He
talking to
him and
whispering to
would
made
from
white
rubies
and
furnished
with
white
silk;
Messenger
you but my
do not consider
(May
Allah
be
pleased
with
them)
to him:
he
and
free
from
his
Minor
Hajj
whether
Souraka
ben
by the Holy Prophet (May AUah's
blessings
and
peace
be
it for ever?
for the
what
and
takes
from
faculties
that
en-
ables
him
said: «If
I
I would
not
I would
with her). The
what
I
ordered
had not I got the sacrifice, I would have done
as you
opinion of
Abu Bakr
till the
end of
the Hon-
said:
Mat-
should respond to
so
he
and
Abu
Taleb.
Al-Fadl
said
trial
can have
Allah
(the
withstand the
or
a
grievous
are
narrated
rather,
it
is
rejected
for
to the
books of
about whom Allah
savant
and
follow him and adapt his creed must mention him in
his
refer-
ence,
and
the
them
between
original
from
Allah's
would
we
not be brief; what
His saying: (Perhpas if he rejects some of
what he
Holy
Messenger
take
they
go
wrong.
For
are
rebelUous
transgressors».
(61:
5).
meaning of
nessed the Apostle's order
contradicted His
or
from
painful torture, and it is
well known that
to dis-
belief is
rather because
his heart
life a
painful torture
disobeyed the
orders of
Allah's Holy
458
us among
meant by
for
only to the
Holy
Messenger
him in a position
of the
lah; we
to
peace be upon him)
said,
«O
Allah
Tawus
and
others.
His
saying:
(What
made
something from
the Honorable
Hadiths conceming
Waki'
believed
has been
hidden
meanings
except
due
that
ye
worship
damental [Holy verses]
after
Ishaq
ben
following
Holy
verse,
«In
from
but He...»
(3: 2)
He
said;
thee
by
inspiration.
Yet
do
they
reject
(Him),
the
(13: 30)
He said,
said,
(Yet,
do
they
reject
(May
name
Him belongs the Most Beautiful
names...»
(17:
110).
485
recognize the
saying:
Exalted) has said, There
and many
other such
Who
that
by
saying:
We
were
benefacted
gods.
Honorable
same rank.
276 A.H.
and he
age of 120 (They
so and
so, such
and such».
encompasses
all
by
the savants about it. That is which is correct and Allah
(the Exalted)
knows best.
Makhzoum. Al-Fadl ben Maymoun
Zaid
able
Sunna;
Allah (the Exalted)
that which
he
can
benefit
cede for them. This Holy verse fits this
context; He (the Exalted) has
said,
«O
ye
people!
Adore
and
sent
down
rain
be
As-Sadi, Abu Malek and Ismail ben Abi Khaled.
Ibn Abbas said: (Then set not up
rivals unto
(the
you know
by Him (the Exalted) to benefact
you,
as Monotheism,
said
up rivals unto Allah)
preceded
me,
I
balconies.
Exalted) and praised
worship
and this slave in
Exalted)
partners
with
does not turn
of a man who
a
fasting
brought him
save
myself?
friend:
he prays and fasts and claims to be a Moslem,
so call the Moslems
the unification of
Allah (the Exalted)
night.
It
and
so,
thieves would
would
have
power
Verily
the Holy
by othef
by other
urges
them
He
piety,
as
Ailah
(the
and
are
the
people
of
truth,
the
AUah-fearing»
(2:
177).
496
(the
him by Allah (the
opponent to
swear and
he asked
among
the
daily
otherwise,
as
was
nar-
while
(the Exalted),
manners
which
of His servants and
making the Moslems happy
harm that no one thinks or imagines. Such matters
are discussed in ethics
with what
Exalted)
grants
success
(May Allah's
direct
their
prayers
towards
shall not
will except
will not, except
alted) desires and wishes from the servant. What invahdates their
beliefs will
be discussed
and consensus, they adhered
as
other
issues.
Exalted) has
servants. Everybody
Concerning
ye
reject
saying,
«You
are
committing
Poly-
theism».
360
of
done
wrong
to
in this
world? We
shall die
but Time can destroy
merely conjecture».
deny
the
beginning
and
resurrection.
he does not
Prophet
(May
name
according
estates;
there
similar
matters).
interpreta-
tion
the Saheeh after Abi Huraira
(May
Allah
and peace
is
a
man
Verily
Him;
He
Him
(the
Exalted).
Ali
possessions
moves
(Glory
be
You from
refuge
with
places him in such
of Allah.
that
It aiso
fighting
Ibn
Allah's
saying:
Hell-Fire».
It
was
aggrandize
each
other».
it
was
men-
tioned
Honorable Sunna. Otherwise one
Sunna
concerning
that
and
con-
confirming
without
compari-
son
and
desdaining
from
turies coming after; what
from Allah (the Ex-
names
Aba Al-
(May Allah's blessings and
changing the name be-
Al-Hakam [the ruler's
blessings
Allah
(the
Exalted)
is
to
Him
(the
Exalted)
belongs
He (May Allah's
and others).
At-Tahthib»: He is Abu
Honorable Ha-
diths, they
agreed on
Al-
Hareth
Ad-Dababi;
say-
ing,
«Verily
as
it
hfe
and
Yeman,
«What
wouid
children?
most
important
savants
to give
and the Honorabie
judges or
He
deeds
of
His
creatures
good deeds
evil
deeds
come
to
me
and
I
would
How good is
one
that
makes
people
shudder
at
the
battle
we
give
him
a
taste
is
sure
say,
«This
will show the Unbehevers
of
and I responsible
and whatever
after it
what
caused the people to call me fihhy. He said so and he
(May Allah's
and
peace be upon him)
said:
Good
hair
caused
blessings
and
peace
be
upon
best? He said:
Allah's
to have
he (May
He
(May
Allah's
ca-
his
answer.
He
I
concerning
any-
thing
that
by An-Nawawi.
due
(...
gave
it,
grateful
humble
in
who doesnot
also
be
thankful.
but he denied it in the
same
who
love
knows the one
who grants it
hatred
ascribe
re-
(May Allah's Mercy be upon him) said about the mean-
ing
Omar ben Ibra-
said,
376
Abdul-War-
At-Tirmithi in the
Omar ben
and
he
[Mos-
And
Abed] to
Yazid
after
Said
after
a
interpretation:
As
for
the
to
a
baby
verse, «your
a
single
Person...»
(4:
1)
and
will
be
born
for
you?
truthful
Shaitan
them:
normal; he will die as
the preceding
thus Allah
(the Exalted)
they as-
a goodly child, they
received:
but
partners they
ascribe to
bas.
It
of his
rank
[of
narrators]:
Kutadah,
As-Sadi
and
a
Abdul
Hareth,
meaning after
and he
has became
of
Quraish
dug
[the
Mawlid
(May Allah's
blessings and
he
was
at
peace be upon him)
Allah's blessings and
said: His
younger.
foetus.
was said:
lived
twenty-five
then
he
was
uncle
Abi
Taleb.
His
saying:
(It
verse: We have
worshipping
Him
(the
desired
the
Truth,
of names is
Al-Laghawi
best.
authority Ibn
after his
(May
Allah's
blessings
fe-
ask You,
with or sent
down in Your
and the light
of my
and gloom; Allah
(May Allah's blessings
Ibn Hibban in
(7: 180)
Allah's
Allah
them; Either by rejecting
said: He (the Exalted)
a
who
what fits His
said: «There
is nothing
that
Allah
Him
(the
Exalted)],
the
all-Holy.
The
fifth:
taught
us
Allah (the Exalted)]
The second: [Those
call on Him
to You;
and
Glory
the Benefactor
O
tant door of the
attri-
butes
Ex-
him) said: Do not
Verily Allah (the Exalted) is the Peace».
CHAPTER
after Ibn Massoud...
him) in order
upon
Allah (the
saying,
«O
Allah,
You
of greeting.
The
which
of the names of
«Peace»
denotes
two
of
Him,
during
ated
the
Heavens
unwillingly;
sent State,
groans».
(16:
53)
He
(the
something great;
The First:
Forbidding exclusion
time reaches, or may be to give him more. Blessed
is Allah;
for
something
great»
That is to say while asking his need from his Lord (the Exalted);
He verily
and magnificent
because He
is generous»
glorious,
because
mines lots
Messenger (May Allah's blessings
Allah (the Exalted) should
Hadith is
he asks
gen-
among the
highest ranks
of generosity and open-
The first is
praised by the
Holy Koran and
praised. Verily Allah (the Exalted) has urged
His servants
Concerning
who believe!
542
Allah
(the
Exalted)
has
engage much in
to what
their
the
with Allah
(the Exalted).
capture,
(saying),
we
feed
you
Allah, Alone: No reward do we desire from you, nor
thanks».
(76:
8).
a Mos-
some
people
obedience to Allah
(the Exalted) and
of
sings and peace be
sake
of
Allah
(the
Exalted) but the Garden». It was narrated by Abu Dawud.
CHAPTER
liis
saying:
(Chapter:
the end of
save
me
from
the
seek
the
Heavens
and
another
version
of
this
Honorable
Ha-
and against the
the Honorable Hadiths
from entering
the Garden.
This he
be
in the Honorable
to admit
me into
the Garden
money, prosperity, livelihood
hfe; that is
not
of them so they
Sunna
and
547
Allah (the Exalted)
against
denotes
impatience
worship which
thus saying
«The if»
told me after
his father Abdul-
were
touching
his
Exalted)
is
saying;
do
Exalted) has said, «(They are) the one that say, (of
their
brethren
had
say:
He wishes.
Shaitan to interfere».
phet (May Allah's
commanding
peopie
to
weak;
never become
reasonable persons said
That
is that
which afflicted
Seeking
is
working
hard
and
His
is the
and
is viewing destiny and
would
not
existing,
that
is
why
he
said,
done
cases: The
if
you
the evil
it carries
The
to do that which is good or
that
from the
blessings
to
give
us
the
good
best
that it carries, and the best that it has been commanded
to do. We seek re-
fuge wiih You against the evil of the wind, the evil it carries, and the evil it
was
moved
say
(to
themselves),
«If
conceived an
that
He
that decHnes truth, or re-
jects
that
which
some wisdom of H s (Be the blessed and raised
above)
and its
narrated
after
The religious
authority Ibn
Allah's blessings
and peace
in an
abode where
loves
Faith,
and spent
Adam
think
that
will
fmd
that
hid obstinate
him
turn
to
Allah
suspected
more
pared
said
them; if they
who
dies
of them;
they are
make them
join the
aie ^uud
Ibn Masoud,
me
something
similar
after
the
thing
Ex-
alted).
not beheve
and
power
who
came
before
said*
Ar-
gue
and
is going
much
then I
went to
went to
me
something
believes
in
reserruction
fore
He
created
Heavens
and
earth
by
fifty
thousand
years
him)
more than
increase an atom,
417
Allah be
said,
ment are
that
of
Allah
-
They also narrated after Ibn Abbas that he said: I heard
Allah's
Holy
a picture
(the Ex-
mentioned
the reason: It is comparing what they draw with Allah's creatures
because
the
Lord
and Possessor of every thing. He (the Exalted) is the Crea-
tor
of
by
Allah
Allah be
without
burying it, nor a built grave without bringing it down
to
earth»).
This
compatible with Allah's creatures.
considered among the
them is in the
graves
conse-
quently
him) said: He
people
what most
people perform
they contradict each
they can
practice.
577
the drawer of
those people pray
tombstones
in
(the Exalted).
people to level them down
to the
Romans
his grave with
two
Allah
be
domes on
them or
upon
him)
also
forbade
writing
on
Holy
forbade
an agreed
other
servants
astray,
or
But
they forgot
the Message:
Didst thou
say unto
them
after
you
who
witness
but
Messenger
and
He (May
has
and
than
by doing
If you
meet your
any
more.
Then
ask
them
then ac-
from their homes
pay.
to be hke
the Moslem Arabs,
gains
unless
they
ask them
stop
fighting
His
saying:
the
help
fighting
Allah's blessings
intended
(May
be-
organs.
There
is
no
conflict
over
proscribing
Moslem's
book
or
the
to guard what Allah
upon
him)
protection
and
the
Moslem's
protection.
The
second:
Guiding
caHing
them
to
fight
Malek is the
for fanaticism;
rather, they
tlght
for rehgion. Thus when they learn that that night be a rea-
son
the intent of Moslems. Thus some might think that they
fight
for the sake of a kingdom and the present life so they
would become
more stubborn.
(the Exalted) not forgive
a
Lord.
whose
has
come
the
whole
of
the
partners
they
attri-
Holy verse.
bas:
They
are
disbelievers,
those
the
(May Allah's
such as is
due
to
Him;
on the Day of Judgment the whole of the earth will
be but His
by both.
as
by
the
writer
Saheeh.
by Al-Aa-
to the
creatures
on
on
finger
are
palm
after
Ibn
(May
Allah's
on this?
by
At-
[This Honorable Hadith] is righteous and good we only know
it
in
this
version.
Then
Al-Bukhary
said:
We
were
(May
this
Honorable
Verily
Allah's
Holy
Mes-
senger
king». It was
and the
they attribute
said that while moving
Himself
saying:
the
that
is
Moslem
narrated it after Salem who narrated it after his father. It was
also
after Ibn
Omar (May
Allah be
pleased with
been
followed
and
obeyed
mentioning
Sheikh Al-Islam
Book
from
over the
(4:
158)
and,
and the earth in
governed by laws
and Sustainer of
(can
plead
Heavens
with-
on the
and dies
with the
firmly
established
of any ac-
Heavens
and
affairs)
go
the earth in six Days, and is moreover
firmly estabUshed on the
He is
swallowed up by the
is in
Worthy of all Praise».
far
as
phet's
Mercy be upon
How
is
(20: 5).
estabhshed
Throne)
Al-Hussein
ben
Shakik
Imams
opinion, such
and
those
Imams
of
gui-
We
were
AI-Baihaqi:
We
were
told
by
Abu
Abdullah
Al-
saying:
We-
We believe in
was
be
who
contradicts
them
after
being
excused di^e
knowledge and the hke is known by the Jews living
at
his
is not
the same
something
as
mail is
Between
Egypt
days
considering
between one sky
years.
May
His
371
Allah
secure
Exalted): Being patient
423
Concerning
what
was
said
about
hypocrisy
432
A
man
proscribed, then
he has
attributes.
my Lord! There
«They recognize the
ungrateful (creatures)»
wish»
498
He
who
have
done
of
that
510
some mercy
Exalted)
534
His
«O
Allah
537
«...
Exalted) and His Holy
the
unification
624