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Leora Kahn and Paul Lowe "Facing up to rape in conflict: Challenging stigma through Photography" The act of bearing witness is also a gesture of defiance and resistance: against the flow of time which distances us from what went before, against an absorption in the present, and against the desire to forget or conceal. It is an act of resistance related to an absence, a silence, and therefore to a certain kind of vulnerability; that what is absent will be forever lost. 1 The Testimony of the Image By the very nature of the medium, every photograph bears testimony about past events. This is a multiple testimony, in that it offers the viewpoint and experience of the photographer and engages with the experiences of the subject photographed, but it also can invite the viewer to themselves participate in the testimonial act through their proxy witnessing of the image. The image itself also has its own testimonial history, as it is circulated and exchanged, published and presented, and critiqued and commented upon. Photographs therefore have the potential to go beyond the testimony of the photographer or the subject; they in a sense obtain their own independent testimonial function. They provide evidence that such an event happened to such a person at such a place and time, but they can go far beyond that, representing an archetypical event. They can thus bear witness to a class of events, such as the plight of refugees worldwide, as well as to a specific event itself, such as the fall of Srebrenica. Their testimony arguably transcends the immediate moment, and becomes a commentary on human nature and history, and about the propensity to cause harm to others. With this context in mind, this paper will examine four case studies of how photographers have worked with survivors of rape as a weapon of war as a way of exploring how the photographic act of bearing witness to atrocity can serve to empower the victim to be able to tell their story in a public arena. Rape has been used as a weapon of war for centuries. Civilians are raped by militia and government forces as a tactic to destroy communities in addition to doing lasting physical and emotional harm to the victims. In 2008 the UN Security Council voted unanimously for Resolution 1820 stating that “women and girls are particularly targeted by the use of sexual violence, including as a tactic of war to humiliate, dominate, instill fear in, disperse and/or forcibly relocate civilian members of a community or ethnic group.” The resolution constitutes rape as a war crime in times of conflict. The case studies are, respectively, Marcus Bleasdale’s Rape: A Weapon of War in the DRC, Jonathan Torgovnik’s Intended Consequences in Rwanda, Armin Smailovic’s Black Portraits in Bosnia and Blake Fitch’s My Body is a War Zone in Columbia. These four bodies of work explore how the visual image can be used 1 James Booth, William. Communities of Memory: On Witness, Identity, and Justice. (Ithaca: Cornell UP,) 2006.

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Page 1: Facing up to rape in conflict.1 - - UAL Research Online

Leora Kahn and Paul Lowe "Facing up to rape in conflict: Challenging stigma through Photography" Theactofbearingwitnessisalsoagestureofdefianceandresistance:againsttheflowoftimewhichdistancesusfromwhatwentbefore,againstanabsorptioninthepresent,andagainstthedesiretoforgetorconceal.Itisanactofresistancerelatedtoanabsence,asilence,andthereforetoacertainkindofvulnerability;thatwhatisabsentwillbeforeverlost.1 TheTestimonyoftheImage

Bytheverynatureofthemedium,everyphotographbearstestimonyaboutpastevents.Thisisamultipletestimony,inthatitofferstheviewpointandexperienceofthephotographerandengageswiththeexperiencesofthesubjectphotographed,butitalsocaninvitetheviewertothemselvesparticipateinthetestimonialactthroughtheirproxywitnessingoftheimage.Theimageitselfalsohasitsowntestimonialhistory,asitiscirculatedandexchanged,publishedandpresented,andcritiquedandcommentedupon.Photographsthereforehavethepotentialtogobeyondthetestimonyofthephotographerorthesubject;theyinasenseobtaintheirownindependenttestimonialfunction.Theyprovideevidencethatsuchaneventhappenedtosuchapersonatsuchaplaceandtime,buttheycangofarbeyondthat,representinganarchetypicalevent.Theycanthusbearwitnesstoaclassofevents,suchastheplightofrefugeesworldwide,aswellastoaspecificeventitself,suchasthefallofSrebrenica.Theirtestimonyarguablytranscendstheimmediatemoment,andbecomesacommentaryonhumannatureandhistory,andaboutthepropensitytocauseharmtoothers. Withthiscontextinmind,thispaperwillexaminefourcasestudiesofhowphotographershaveworkedwithsurvivorsofrapeasaweaponofwarasawayofexploringhowthephotographicactofbearingwitnesstoatrocitycanservetoempowerthevictimtobeabletotelltheirstoryinapublicarena.Rapehasbeenusedasaweaponofwarforcenturies.Civiliansarerapedbymilitiaandgovernmentforcesasatactictodestroycommunitiesinadditiontodoinglastingphysicalandemotionalharmtothevictims.In2008theUNSecurityCouncilvotedunanimouslyforResolution1820statingthat“womenandgirlsareparticularlytargetedbytheuseofsexualviolence,includingasatacticofwartohumiliate,dominate,instillfearin,disperseand/orforciblyrelocatecivilianmembersofacommunityorethnicgroup.”Theresolutionconstitutesrapeasawarcrimeintimesofconflict. Thecasestudiesare,respectively,MarcusBleasdale’sRape:AWeaponofWarintheDRC,JonathanTorgovnik’sIntendedConsequencesinRwanda,ArminSmailovic’sBlackPortraitsinBosniaandBlakeFitch’sMyBodyisaWarZoneinColumbia.Thesefourbodiesofworkexplorehowthevisualimagecanbeused

1 JamesBooth,William.CommunitiesofMemory:OnWitness,Identity,andJustice.(Ithaca:CornellUP,)2006.

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asaformofbearingwitness,allowingthesubjectstopresenttheirtestimonytotheworld.Eachphotographerdeployedadifferentaestheticstrategyincollaborationwiththewomen,allowingthemtopresentthemselvestothecamera,andthencetotheviewer,inanactofresistanceandrecognition.AsAreillaAzoulayobserves,suchapublicacknowledgementoftheirtraumaisinitselfamonumentalone,asshenoteshow‘widelyprevalenttheconceptionremainsthatrapestainsitvictimandthattalkingaboutrapeinthefirstpersonstillshouldbeanexceptionalact’.2Thecasestudiesengagewiththestrategiesofparticipatoryphotographythatgivesthesubjectavoiceintheimagemakingasanactiveprocessofempowerment.

Azoulay points out that because of the very nature of the act, images of the actual moment of abuse of rape are exceedingly rare. However, the nature of the photographic encounter as a collaborative, equal one, can give the victim a space within which to articulate their trauma via the photographer to an audience. The works thus deal with the complexities of the emotional space generated by the photographic image, by working in intimate spaces in close proximity to their subjects, the photographers challenge the violation of that private, personal space by the abuser. This echoes Azoulay’s discussion of the ‘arena of rape’, where she notes that the ‘violence creates a closed space here.3 It isolates or seeks to isolate the woman from anything or anyone who might come to her assistance and leaves her stripped of her strength, facing her assailant’.4 The intimacy of the images in each of these projects therefore challenges this violation, reclaiming that private space back for the victim. BearingWitnesstoTrauma Thephotographer,andthephotograph,canserveasavehiclethroughwhichavictimcanmakevisibletheirtestimony,actingintheroleofwhatBlusteinhasestablishedasaproxywitness;someonetowhomtherightsofthewitnesshavebeentransferredbyavictimwhoisunabletobearwitnessthemselves,orwhowishestosharetheburdenofwitnessingbydeliveringtheirtestimonytoathirdparty.Therighttopresentthetestimonyoftheprimarywitnessasauthenticvictimistransferredtotheproxy,whothusassumesthesameclaimstolegitimacyastheoriginalvictim.Thisisavitalaxisoftransferenceintermsoftheroleofthejournalistorphotographerinrepresentingtheexperiencesofothers,asitendowsuponthereporteramoralobligationandpurposetoactassuchaproxywitness,effectivelybecominga

2 AriellaAzoulay,TheCivilContractofPhotography.(NewYork:Zone,2008)page255.3Azoulay.TheCivilContractofPhotography,203.4 Azoulay.TheCivilContractofPhotography,223.

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prostheticfortheactualwitness.Thisisasignificantpoint,asasubjectcanbeatonceavictimandawitnessatthesametime;theycandemandthattheirtestimonybeheard,butwithoutameanstoaddresstheexternalaudiencethisrightisnullified.Thereporterthusservesastheproxywitness,abletoaccessawideraudience,andtheyrepresentpotentiallythebestchancethatthesubjecthasfortheirtestimonytobeheardonalargerscale. Atitsheart,theactofbearingwitnesstoabusehasamoralcontentthatdifferentiatesitfromtheevidentialnatureofjudicialwitnessinginacourt;itisconcernedasmuchwithacknowledgementofthesufferingofthevictimandtheneedforjusticethanitisinnecessarilyachievingsuchjusticethroughlegalenforcement.Assuch,itisboundupwithmemory,rememberingandrespectmorethanfactualaccuracy.Itinvolvesanexchangebetweenvictim,witness,testimonyandaudiencethatimpliesademandformoralrestitution,evenifsuchrestitutionsimplyconsistsinrecognizingtheabuseinthepresent.BarbieZelizerdefinesbearingwitnessasan‘actofwitnessingthatenablespeopletotakeresponsibilityforwhattheysee’5,whilstforcommunicationstheoristCarrieRentschlerithasanalmostphysicaldimension,withwitnessingbecominga‘formofbodilyandpoliticalparticipationinwhatpeopleseeanddocument’6.Additionally,itbearsacertainmoralburdenuponthepartiesengagedintheact,forbioethicsprofessorJefferyBlusteinitisanalmostphysicaltask,a‘kindofrepairwork,arestorativelabour’7akintocarryingaheavyload.ThepsychologistandHolocaustsurvivorDoriLaub,writingofhisexperiencesinterviewingotherHolocaustvictims,concursthatbearingwitnessis,atitsessence,acollaborative,communicative,performativeact,notingthat‘Testimoniesarenotmonologues;theycannottakeplaceinsolitude.Thewitnessaretalkingtosomebody’8.Thissenseofthetestimonyneedingtobeperformedtoanaudienceisvital;theactofbearingwitnessratherthansimplywitnessingdemandsthatthewitnessenunciatestheirtestimonyoutloudinsomeway,togiveitexpressionandformsothatitcanpayhomagetothethings,peopleoreventswitnessed.Thisactofenunciationenablesthevictimtoreaffirmtheirmoralrighttoberespectedagainsttheactionsoftheperpetratortothecontrary.Blusteinarguesthatsuchabuseisanattempttovoidthesensethatthevictimhasrights, Seriousmoralwrongdoingdoesnotjustviolatetherightsofthevictimtonon-interference.Itisalsoacommunicativeactthatexpressesthis:you(thevictim)areofnoaccount,morallyspeaking,ordonotcountasmuchasIdo,andyoumaybeusedinwhateverwayIseefit.9Bearingwitnesscanthereforecounteractthisviolationbyreassigningthestatusofthevictimasamemberofsocietywithmoralrights;givingthevictimavoiceactsasarestorativeact;recognizingandacknowledgingtheirtraumabringsthembackintosociety.The 5BarbieZelizer."FindingAidstothePast:BearingPersonalWitnesstoTraumaticPublicEvents,."MediaCultureSocietyVol24(2002):page698.6,CarrieARentschler."Witnessing:USCitizenshipandtheVicariousExperienceofSuffering."Media,Culture&Society26.2(2004):296-304.,page83.7JeffreyBlustein.TheMoralDemandsofMemory.(Cambridge:CambridgeUP,2008),page86.8 ShoshanaFeldman,DoriLaub.Testimony:CrisesofWitnessinginLiterature,Psychoanalysis,andHistory.(NewYork:Routledge,1992)page68.9 Blustein,TheMoralDemandsofMemory,323.

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actofbearingwitnessthusbecomesasymbolicexchangebetweenthewitnessandtheaudiencethatrestoresthevictimasworthyofattention.Indoingso,thewitnessassertstheuniversalityofvictimhood,thepossibilitythatitcouldhappentoanyoneofus.Suchwitnessinginvolvesasenseofa‘sharedhumanityandacknowledgesafundamentalhumanequalitywithrespecttosusceptibilitytopain,misery,hardship,suffering,afflictionandthelike.10’Thisprocessisoftenacomplexone,however,notleastbecausefundamentaltotheprojectofbearingwitnessisacentralparadox.Theatrocityeventresistsrepresentationinanycompleteway,andatestimonyofsufferingmustalwaysincludeanabsenceatitscore,thegapbetweentheabilityofrepresentationalformstotransmitexperience.Thelacunaoftraumacreatesaspaceofsilencewheretheabilityoflanguagefailstoexpressexperience.Thesespacesareliketopologicalfeatures,withthepeaksofrepresentationmirroredbythetroughsofitsfailure.Theroleofthewitnesswhousesformtotranslatetheirtestimonycontainsatitscoreanaestheticintervention,thewayinwhichthetestimonyisformulatedandpresented,whethertext,imageorsomeotherpresentation,directlyimpactsonhowitmightbereceivedbyanaudience.Theaestheticprocesscanfillinthesealmostinvisibleindentations,suchthattheviewer‘mightbetterthinkofthesesilencesorabsencesasasortoftopography:hollowsorindentationsleftbythepast,unannouncedandmutebutawaitingmemory’svoice,awitness,apoet,andorator,oramonument’11.Forthewitnessthen,theimperativeistofilltheselacunaewithsomething,evenifitultimatelyfailstofullyrepresenttheevent.Somerepresentationisbetterthannoneatall,asthe‘impulsetobearwitnessisintimatelyrelatedtofragility,toasilenceofmemoryandofthepast,asilencethatfuelsthewitness’ssenseoftheneedtobringthatpastbeforehiscontemporaries’12.Oncethesilencehasbeenbroken,thetestimonyhasbeenenunciated,orperformed;itmaythenimpactuponthelistenerwiththecompulsiontotakesignificantaction.AsBlusteinnotes,especiallyincasesoflarge-scalewrongdoing,theextentofwrongdoingmaybesoextremethatthosewhomerelyreadaboutitorhearaboutitdistantlyeithercannotbelieveorrefusetobelievethatitactuallyhappened.Witnessestohorrificcrimescanprovidetestimonythatshocksothersoutoftheirdenialorcomplacencyandthatgalvaniseshumanitarianinterventionandreparativeresponse.13Thisprocessmovesfromtheindividualtothecommunity,thussharingtheburdenofrespondingtotheinjuryfromthevictim,sothatbearingwitnessmoves‘individualsfromthepersonalactof“seeing”totheadoptionofapublicstancebywhichtheybecomepartofacollectiveworkingthroughtraumatogether.’14Azoulayarguesthatthe‘dutytowatchasspectatorsisatthesametimeboththedutytoresistinjurytootherswhoaregovernedandthedutytorestorethecivilianskillofspectatorship:tobeanaddresseeofthisinjury,to

10Blustein,TheMoralDemandsofMemory,332.11WilliamJamesBooth,CommunitiesofMemory:OnWitness,Identity,andJustice.(Ithaca:CornellUP,2006)page74.12Booth,CommunitiesofMemory:OnWitness,Identity,andJustice.74. 13Blustein,TheMoralDemandsofMemory,321.14 Zelizer,"FindingAidstothePast:BearingPersonalWitnesstoTraumaticPublicEvents,."698.

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produceitsmeaningasinjury,andtocontinuetoaddressit.’15Thesocialactofwitnessing,andthenperformingthatwitnessingtoanaudienceservestore-suturethevictimintothesocialfabric,repairingbytheactofrecognitioninsomeformtheruptureoftheviolentact.Thetestimonythenbecomesasymbolicstatementofthewitnesses’alliancewiththemoralgoodagainsttheforcesofevil;alandmarkthatretainsitsrelevancelongaftertheatrocityhaspassedintohistory.Thephotographicimage,withitsabilitytoencompassbothreferentialandimaginativeelements,isunusuallywellsuitedtoperformsuchasymbolicrole.Itsdurable,materialpersistence,alliedwithitsmobilitythroughspaceandtime,allowsittobecomeafocalpointaroundwhichtheethicsofmemorycancoalesce. MarcusBleasdale:RapeofaNation.“Webelieveinbig,reallyreallybig.Youcannotlockthisstuffawayinaboxormakeitarcane.”LeslieThomas16 MarcusBleasdale’sassociationwithHumanRightsWatch,(HRW)MedecinssansFrontieres(MSF)andotherrelatedNGOsisavaluableexampleofhowcollaborationsbetweenaphotographerandahumanitarianorganisationaremorepowerfulthantheworkofoneagentalone,maximizingthepotentialimpactofbearingwitness.Bleasdalehasalong-termcommitmenttodocumentingthesituationintheCongo,fromthedaysofMobutotothecollapseofcivilsocietyandtheriseofthewarlordswhodominatetheDemocraticRepublicofCongo(DRC)today.Visually,hisimagesoftentaketheperspectiveofaparticipantinthesituation,situatingtheviewerwithinthescene.Heisaprimeexampleofthekindofphotographerthathasemergedfromthecomplexchangesintheindustrydrivenbythedigitalizationofimagedistributionandthedemiseofthetraditionalmagazinemarket.Heworkswithavarietyofoutletsandfunderstoenhancehisabilitytogethismessageacross,andhasaclearpersonalagendafocusedonaparticularissue.ByformingallianceswitheditorialclientssuchasTimeorNationalGeographicwhowillgiveassignments,NGOswhoworkinthefieldforlogisticalsupportandgrant-givingentitiestofundtheworkonalong-termbasis,hehasbeenabletoproducesustainedbodiesofimagesthataddresskeyissuesintheconflictintheDRC.Hisworkhasexploredtherangeofissuesthatdrivetheconflict,includingthebattleoverconflictminerals,therecruitmentofchildsoldiers,andtheuseofrapeasaweaponofwar. Bleasdaleisfullyawareofthedangersinrepresentingtheaftermathofsexualviolence,notingthatitisa“verydifficulttopictoapproachbothvisuallyandphilosophically,theconceptofidentifyandconsentissoblurredintheseareas.Historicallytherehasbeenalotofabusebyphotographersandjournalistsoftheirsubjectsintheregion”.17HethereforeworkedverycloselywithMSFandtheirteamofdoctorsandpsychologistinthefile,followingtheirstrictguidelinesoninformedconsentevenwhenworkingonhisown.Hewasveryconsciousofthepowerrelationsbetweenhimandthepotentiallyveryvulnerablewomen, 15Azoulay.TheCivilContractofPhotography343.16KassieBracken."BehindtheScenes:Suffering,WritLarge."LensBlogNewYorkTimes,Oct.19,2009,https://lens.blogs.nytimes.com/2009/10/19/behind-20/17AuthorinterviewwithMarcusBleasdale,2017.

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arguingthatyouturnuptherewithapastorordoctorasawhitephotographerstampedimmediatelywiththisauthoritythatisnotlegitimate.Ifyouwalkintothewardsorroomswithpersonofauthorityyoutakeonthatauthority,andthat’sanabuseofpower,youneedtoexplainindetailwhatyouaredoing,howthosephotoswillbeused.18 Hethereforeworkedverycarefullywiththewomen,eventotheextentofshowingthemtheimagesshotonhisdigitalcameraashewasmakingthem,andgivingthemcopiesofthephotographstokeep.Heexplainedhow“whenIshowthemmycameraandIasksurvivorsifImayphotographthem,90percentsayyes.ThenIshowthemamagazineandtrytoexplainwhatwillhappentothephotograph,and90percentsaytheydonotwanttheirfacestobevisible.”Forthispartofthelargerproject,hecombinedportraitswithimagesofthelocationswheretheabusehadtakenplace.Theimages(figs1and2)areblackandwhite,withgraphicuseofdeepshadowsandshaftsoflight.Bleasdaleexplainshowtheinthe“aestheticofthewholebookshadowplaysaheavyrole,Iworkedmostlyindarkroomsshootingintothelightalot,inroomswherewomenwereinfrontofthewindowYoucanseeformandtexturebutcan’tengagewiththeidentityoftheperson.”Insomeimages,hefocusedon“legs,orarmsorhands,orusedacandletocreatecontrastinthoseportraits.”19Healsophotographedthelocationswheretheabuseshadtakenpace,accordingtothewomen’stestimony.IndoingsoheactedasaPost-Factumwitness,returningtothesceneofthecrimetoexplorehowthelatentpresenceofatrocitycanremainashistorical,metaphoricandallegoricalvisualtraces.Thelandscapethusbecomesmorethanatopography,andistransformedintoaspaceofmemoryandultimately,remembrance,actingasapalimpsest,alayeringoftimeacrossthetopographyofspace.WorkingcloselywiththepsychologistsfromMSF,Bleasdalefoundthattheexperienceofretellingtheirstorieswasoftentherapeuticforthewomen. However,Bleasdalestillhadtoexercisecautionwhensupplyinghisworktomagazinesforpublicationtoprotecttherightsofthewomen.Evenwhenworkingwithafemalephotoeditoronawomen’smagazineintheUnitedStates,herecallsthathehadtoargueaboutshowingtheidentityofthewomen.Hewouldquestiontheeditorsbyaskingthem“howwouldyoulikeitifwasyourfaceoryourmother’sfaceorsister’sface?Wouldyouhavethesameviewofanonymity?”20 Theworkwasusedinawiderangeofoutlets,includinginhis2009book,RapeofaNation,aswellasbyMSFandHRWintheirreportsonsexualviolenceintheregion.21ItalsoformedpartofalargerexhibitioncuratedbyLeslieThomasentitledCongo/Womenonsexualviolenceandwomen’srightsheldintheUSCongressin2009,wheretheimageswereblownupto7feetby10feettomaximizetheirimpact.Theexhibitionwaspartofalobbyingcampaignthatinpartledtosubstantialenhancedfundingfortheissueintheregion,and 18AuthorinterviewwithBleasdale,2017.19AuthorinterviewwithBleasdale,2017.20AuthorinterviewwithBleasdale,2017.21SeeforexampleontheMSFwebsite,Voicesfromthefield,July27,2009:DemocraticRepublicofCongo:“Nobodycouldtakeherdignityfromher”http://www.doctorswithoutborders.org/news-stories/voice-field/democratic-republic-congo-nobody-could-take-her-dignity-her

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contributedtothelaterDoddFrank1502actontheuseofconflictmineralsinconsumergoods. IntendedConsequences:JonathanTorgovnik “Telltheworldthattheinternationalcommunityhasadebt,becausetheydidn'tcometoourrescue.Theyshouldnowcometosupportus,aswedealwiththelegacyofgenocide.”Rosette,RwandanRapeSurvivor Duringthe1994RwandanGenocideRwandanover800,000TutsiandmoderateHutusweremurderedinaperiodof100days.TutuwomenwererapedonamassivescalebytheHutumilitia,civiliansandtheRwandanArmedForces.RapewasdeployedaspartofagovernmentstrategyasameansofstrippingTutsiwomenoftheirdignityandidentity.InadditiontosexualizedviolenceHIV/AIDSwasalsousedtoethnicallycleansetheTutus.Thenumberofwomenrapedisestimatedatbetween250,000and500,000,whilstanestimated20,000childrenwerebornasaresultoftheabuse.LaetitiaNyirazinyoyeandMaggieZralyconductedanethnographicstudyofresilienceamongthesurvivorsofgenocide-rapeinsouthernRwanda.Thestudylookedathowsocietyviewedsurvivorsofrape.Itshowedthatrapevictimshadlongbeenstigmatizedintheircommunitiesevenbeforethegenocideandseenasunfittomarry,sowhathappenedtotherapesurvivorsofgenocidelargelyfollowedexistingsocialnorms.22 In2006,theIsraeliphotographerJonathanTorgovniktravelledonassignmenttoRwandawithaneditorforNewsweekmagazinetoworkonastoryaboutthe20thanniversaryoftheadventofHIV/AIDS.TheeditorhadsetupameetingwithawomanwhotoldherstoryabouthowshecontractedthevirusafterbeingrapedbyHutumilitiaduringthe1994genocide.Torgovnikdescribedthefirsttimeheheardthestoryofrape:“Iwillneverforgotthatinterview.ItwasoneofthemosthorrificIhadinmycareer.Margaretwassixteenatthetimeofthegenocide.Shedescribedhowherwholefamilywasmurdered,shewasrapedwhilelockedintheroomfortwomonthsbyfourorfivemeneverydayuntilfinallyshewasthrownoutinthestreet.Shebecamepregnant.Shehadababyboyandmanagedtolovehimandfeedhim,despitetherejectionfromherfamily.WhenIcamebacktoNewYorkwhereIwaslivingatthetime,Margaret’sstoryhauntedme.Whileshehaddescribedherlifeandthehorrorsthatshehadgonethrough,IwasthinkingtomyselfhowmanywomenarelikethisinRwanda.”23 ForTorgovniktheprojectbecameapersonalmission.Hewasshockedbytheostracizationandrejectionofthesewomenbytheirfamiliesandthecommunities.Hisfamilywashissocialnet,thisiswhyhedidit.Thewomentoldhimthattheywantedtheirvoicestobeheardoutsidetheircommunities.Theydidnotwanttobeforgottenandwantedtheworldtoseewhathadhappenedtothemduringandafterthegenocide.Hewasdeterminedtoshowhow 22MaggieZralyandLaetitiaNyirazinyoye."Don'tLettheSufferingMakeYouFadeAway:AnEthnographicStudyofResilienceamongSurvivorsofGenocide-rapeinSouthernRwanda."SocialScience&Medicine70.10(2010):1656-664.23AuthorinterviewwithJonathanTorgovnik,2017.

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widespreadthecampaignofabusehadbeen.In2006thiswasaseverelyunderreportedstory.Overthecourseofthenextthreeyears,TorgovnikwenttoRwandatomakeover40portraitsofthefamilies,slowlymeetingthewomenandphotographingthem.HeworkedwithAvega,anNGOheadquarteredinKigali,foundedin1994tohelpwidowsanddependentswithmedicalservices,psychologicalcounseling,educationandtraining,housingandlegalservicesandincome-generatingactivitiesafterthegenocide.AvegaintroducedTorgovniktothesurvivorsandhelpedhimgainthetrustheneeded.Oneofthemosttraumaticexperienceshehadwaswhenhefirstwenttohearthefirststory.“Weweresittingonthefloorandwewereallcrying.Shewastalkingaboutherfamilyandhowtheymurderedheraunt.Icouldn’ttakeanypicturesbecauseIwassotraumatized.Ihadtocomebacktopicturesthenextday.”24Torgovnikdecidedthatportraitswouldbetterconveytheissueathandthanstraightreportage.HethereforemadeenvironmentalphotoswithhismediumformatHasselbladcameraandaflash.Hewantedpeopletolookatthephotographsandgetdrawnintostartaskingquestions,maintainingthat“Iwantedthephotographstohittheviewerhard.Iwantedpeopletoseethebeautyofthewomenandtheirchildren.”Hefeltthattheinterviewswerejustasimportantasthephotos.Healsohadtofindastrategytoshowthetraumathesemothershadexperienced.Thesewomenhadn’tyetsharedtheirstorieswithanyone.Torgovnikwouldsitwiththemothersforsometimebeforetheinterviewstarted.Thechildrenwerenotpresentattheinterview.Hewantedthemunderstandthatthestorieswouldbesharedwiththeworld.Torgovniksaidthatmothersfeltitwastheirmissiontotellthestoryandlettheworldheartheirvoices.Hedecidedtodotheinterviewsfirstandthenphotographthemafter,describinghowhe“wouldcometotheirhomesandthenweeasedintotheinterview-startingwiththeirlifeandthentheywoulddescribetherape.IfeltthatIwasavehicletotellthestoryandafterawhiletheydidn’tseemethere.”25Hefelthewouldbebetterabletocaptureonfilmthefeelingsoftraumaaftertheinterviewsbecauseoftheintensityoftherawrelivedexperience.Thechildrenwerethenbroughtintobephotographedwiththeirmothers.Thestrategywastocompelviewerstoreadthestoryafterlookingatthefacesofthesefamilies.Hehadtoconveythedifferentfeelingsthatthesemothershadfortheirchildrenbornofrape.Manywomenhadissuesraisingthem(fig3).Asheexplained,thiswasacomplexsituationformanyofthemothers,IrememberwalkingintothehouseandIseeastrikinglybeautifulwomanwhohadtwodaughterswholookedthesameage.Themilitiahadkilledherhusbandandrapedherandtookherasasexslavewhenshewasninemonthspregnant.Shegavebirthand9monthlatergavebirthtotheseconddaughterwhowasaresultofrape.SheescapedandwalkedtoRwanda.Butherlovewasdivided.Thegirlsdidn’tunderstandwhytheirmothertreatedthefirstbornbetterandthesecondonesoindifferently.26 Armedwiththestoriesandphotosanddeterminedtotelllettheworldknowwhathappenedtothesewomen,TorgovnikwenttoSternmagazineinGermany.Whathappenedwassounexpected.Thestorywaspublishedand 24AuthorinterviewwithTorgovnik,2017.25AuthorinterviewwithTorgovnik,2017.26AuthorinterviewwithTorgovnik,2017.

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Torgovnikmadesurethatacalltoactionwaspublishedinthepaper.Thechildrenneededfundingforaschool.Withthatonestory,Torgovnik’sworkmadeover$150,000andtodaytheprojecthasfundededucationforhundredsofchildren.Hisbook,IntendedConsequences,waspublishedbyAperture,andtheexhibition,fundedbyOpenSocietyFoundations,launchedattheAperturegalleryinNewYork,andthentraveledinternationallyinJapan,France,UK,ChinaandBurma.AseparatetravelingexhibitionalsowenttotenuniversitiesintheUS,inpartnershipwithAmnestyInternationalthatalsodevelopedaneducationguidebasedonthework.ThenonprofithefoundediscalledFoundationRwandaandcontinuestohelpthechildrentoday. ArminSmailovic:SoundsofSilence.“Iwalkwithmyheadhigh,proud.Iamfighter.Iliveon,Iwillneverletthembreakme.That’swhattheywouldwant.Onesaidthatrapeisakindofslowmurder.Ihavenotletthemkillmyspirit,andwillneverletithappen.Iwantthesameforallthewomenintheworld,andyoumusthelpmeinthat.”EnisaSalcinovic(2011) TheBosnian-GermanphotographerArminSmailovichasbeendocumentingthepost-warsituationintheBalkansforthelasttwentyyears,andhasundertakenprojectsonSrebrenicaandthecultofTito.27In2011hewascommissionedbytheUnitedNationsPopulationFund(UNFPA)toproduceabodyofworkonthevictimsofrapeasaweaponofwar.ThiswasacontinuationofUNFPA’sinformativecampaign,S.O.S.SoundofSilence,thattargetedpublicawarenessofthestatusoftheestimated20,000victimsofrapeandotherformsofsexualviolenceduringthewarinBiH.Inthewordsoftheprojectdirector,MajdaPrljaca,theconceptoftheworkwastocreate‘avisionofmakingtheunimaginableandunspeakablevisible’.Assheexplains,thewomenlivewiththeterriblelegacyoftheirabuseonadailybasisastheysufferfrompost-traumaticstressdisorder,gynaecologicalproblems,sexualdysfunction,lackofconcentration,fear,depression,andtheyhavelimitedaccesstoservicessuchashealthandsocialprotection.Themajorityofthevictimsliveinpovertyandarenotabletofindormaintainjobsduetotheirpsychologicalcondition.28 Smailovichadtofindawaytorepresentthepsychologicalstateofmindofthesurvivorswhilstnotsubjectingthemtofurthertraumathroughtheprocessofbeinginterviewedandphotographed.SmailovicwasawareoftheotherbodiesofworkonrapeasaweaponofwarfromcountrieslikeRwanda,butwantedtomakeworkthatwasmoreexpressiveandconceptual.Smailovicexplainsthedifficultyofdealingwithsuchtraumaticmemories:“Noonewhowasnotpartofthis,whodidnotexperiencethistorture,thisabuse,canunderstandwhatishappeningwiththewomen,butItriedtoshowthatthereisthishuge,darkroomaroundthemthatcannotbeerased,itcanonlybemedicatedtomakethemhaveittoooften,insteadof24/7maybe2/7or5/7,ithelpsthemtoshortenthetimesofflashbacks,ofdepression.”29

27Seehisworkonlineathttp://www.smailovic.com/Seven-States_2_0_job_0_seite_0.html28 AuthorinterviewofMajdaPrijaca.,2014.29AuthorinterviewofSmailovic,2017.

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Intheprocessoftalkingtothewomenarecurrentthemeoftheirexperienceswasbeingkeptinadarkenedroom,andthenbeingtaken,oftenatnight,byflashlightbytheirSerbiancaptorstoberepeatedlyraped.Fromthis,hedevelopedtheideaofphotographingthewomenindarkrooms,againstablackbackdrop,andlightingthembytorchlight(fig4).Thisprocesswasintendedtoretelltheirstory‘visually,thoughbodylanguage,givingtestimonythroughtheirexpression,likeaflashlightonyourneighbor,yourfriend,yoursisterormother30.Inthefield,heusuallychosetoshootinbathrooms,kitchensorentrancehallswherethelightlevelswerenaturallylow.Heexplainstheprocessthus:‘Eachsessiontookamaximumofthreetofiveminutes,IexplainedtothemthatIwoulduseaflashlight,wewouldlookattheimagestogether,whethertheywouldliketobeidentifiedornotintheportrait,thenwestartedtofindasituationofaportraitinaveryquickandeasyway,tomakeitfastforthem,Isaidiftheyarenotcomfortabletotellmeinstantlytostop,ithappenedtwoorthreetimesbecauseoftheflashlight,theyhadinstantflashbacktotwentyyearsagoandIhadtostopafter30seconds,theywereokafterthat.Itwasnotwitheveryportrait,butwithsomeIhadgoosebumps,asitfeltlikeIwaswithher20yearsagointhesameroomasshewasraped’. Thereareoversixtyphotographsinthewholeproject,andthewomenwerephotographedalloverBiH,fromPrijedortoTrebinje,Tuzla,Mostar,Sarajevo,KozaracandProzor.Smailovicnotesalsothateachsessionwasaperformance,thewomenwere‘allmadeup,dressedup,theywerepreparedforaportraitsession,theydidnotcomejustlikethat,unprepared,buttheydidn’tknowwhatwillhappenorwhatitwouldlooklikeinadvance’31Awareofthepotentialproblemsthatsucharestagingoftheabusecouldentail,SmailovicandtheteamfromUNFPAwerecarefultomaketheprocessascollaborativeaspossible.Giventheconstrictingspaces,hemaderelativelytightheadshotsofthewomen,andthenexpandedthecanvasoftheimagesinPhotoshoptosituatethewomen’sfacesinaseaofdarkness.Thewomen’sfacesloomoutofthedarkness,partiallyilluminatedbythenarrowandtransientbeamoflightfromthetorch.Theseshaftsoflightactasmultiplemetaphors,fortheprocessoftheactualabuseitself,forthepsychologicalandemotionalscarsithasleftonthewomen,butalsofortheredemptivequalityofbearingwitness,ofshiningalightintodarkcornerstoilluminatethemwiththetestimonyofthesurvivors,echoingAzoulay’sclaimthat‘Rapecannotremaininthedark’32Byisolatingthefacesofthewomen,theviewerisforcedintoadirectconfrontationwiththeirsuffering.Thereisliterallynovisualspaceinwhichtohidefromtheirexpressionsandtheemotionintheireyes.Whentheworkwasshowninexhibitionsitwaspresentedwithoutanycaptionsorevensupportingtext,whichhadapowerfuleffectontheaudiences,asSmailovicexplains:‘Attheshow,itwasliketherearenoquestionsleftfromtheaudienceaboutwhothesewomenwereandwhathappenedtothem,therewerenocaptions,nonames,locationsortheirstories,eventhosewhowereopentobephotographed

30AuthorinterviewofSmailovic,2017.31AuthorinterviewofSmailovic,2017.32 Azoulay.TheCivilContractofPhotography,259.

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theyaskedmenottodisclosethelocation.Butno-oneneededtoknowmore,itwasallthereintheirfaces.’ Theworkwasalsoproducedasabook,fundedbyUNFPA,whoseDeputyExecutiveDirectorAnne-Anne-BirgitteAlbrectsennotedthatitgivesvoicetothevoicelessandletstheworldknowthatthereisnoshameinhavingenduredunimaginableatrocities.Thesewomenareourmodels,oursistersandourneighbours,andtheyshouldbecelebratedfortheirstrengthandcourage.Thiscrimeisonethatthrivesinthedark,andbycomingforwardandsharingtheirimages,theyareshiningalightonwhathasbeencalledhistory’sgreatestsilence.33 Thisseriesthusdealsinanintenselyemotionalwaywithboththememoryofpastabuse,andwithitsretellingintothepresentthroughaprocessofgivingtestimonywiththebodilyexpressionofthewomen’strauma.Theirfacesformtopographiesofsuffering,withthememoryoftheirterribleexperiencesmappedineveryline.Buttheyalsostarebackattheviewer,sometimesaccusatory,sometimes,resigned,sometimescalm.AsMajdaPrljacanotes,these‘darkportraitscommunicatetheisolation,fearandpain.Releasedfromtheirsurroundings,thephotographslooklikeavisualechoofvictimsofrapecamps.Thelonelinessofwomenwiththecruellegacyofwarandoppressionandpowerlessnesstotheoutsidersareclear.’34Thelightinthegloomactsasapowerfulimaginativemetaphorthatforcestheviewertoengagewiththeexperiencesofthesewomen,andhowtheycontinuetodominatetheirlivestoday.

33NicoleFoster."SoundofSilence:DealingwiththeLegacyofSexualViolenceasaWeaponofWar."UnitedNationsPopulationFund.N.p.,17Mar.2014.34AuthorinterviewofMajdaPrljaca,2013.

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MyBodyisaWarZone:BlakeFitch “IfIstarttotellmystories,thisbodythatyousee,ithasbeenabodyofmanyinstrumentsofwar.”Lucinda,rapesurvivor,Colombia BlakeFitch’sworkdocumentsthenuancesandcomplexitiesoftheemotionallivesofgirlsandyoungwomen,andtheseconcernsservedascatalystfortheworkshemadeforthe“MyBodyisaWarZone”project.TheexhibitionwascollaborationbetweenFitchandPROOF:MediaforSocialJustice,anNGOthatusesvisualstorytellingforsocialchange.Theprojectwasconceivedtogivevoicetosurvivorsofrapeorsexualviolenceinarmedconflicts.Foralmosthalfacentury,civilconflictinvolvingthestate,paramilitary,andguerrillaforceshadseizedColombia.Asaresult,almostfourmillionColombiansareconsideredinternallydisplacedwithinthecountry.Theyhavefleddiverseharm,includinggangwarfare,forcedrecruitment,extortion,socialcleansing,andsexualviolence.Bysomeestimates,gender-basedviolencewasthecausefortwooutofeverytendisplacedColombianwomen.Manywomenhaveyettoreceiveanycompensationorjustice. Theintentoftheexhibitwastoliftupthevoicesofsurvivorsofsexualviolence,andforceaccountabilityandresponsefromthecommunityandpolicymakers.Thisexhibitwasproducedbeforethepeacetalkshadconcluded.FitchphotographedtheColombiansurvivorswhoparticipatedintheexhibit. HerworkasacuratorattheGriffinMuseumofphotography,apreeminentresourcedevotedtotheexhibitionofphotographs,helpedhercreateapowerfulgroupofphotosthatwouldbeeventuallyusedforatravelingexhibit.Inadirectway,Fitch’scomfortandrapportwithvulnerableyoungwomenallowedhertoconnectwiththewomenfeaturedintheproject.ThisbecameakeyfactorinFitch'sbeautifullycraftedphotographsofrapesurvivorsinColombia.AsAndyGoldbergaptlywroteaboutherwork,“Itisrareincontemporaryphotographytoencounteraseriesofpicturesthisbeautiful,innocent,compelling,andintriguing.”FitchisanexperiencedportraitphotographerwhosecareerhasrangedfromcommercialbasedassignmentstoeditorialassignmentsinLatinAmerica.Fitchdescribedhowshe“wantedtousemyphotographyforaveryspecificproject,andthispresentedanopportunitytomakeapotentialdifferenceinthesewomen’slives.Theimagesneededtoshowthewomenfromapositionofstrength.Iwantedthemtobeviewedmoreassurvivorsandaswarriors.”35 Asawoman,Fitchwasstruckbythebraveryofthewomenshephotographed.“Attheonsetoftheproject,thehardshipandtraumathatthesewomenfacedwasevident.Icouldonlybegintograspthepaintheyhavehaddealtwith”.Atthetime,Fitchwaspregnantwithhersecondchild.Thisgaveherapersonalconnectiontohersubjects,assheexplained,“OneofthewomenhadalittlebabyandIrealizedthatbecauseI’mamom,itmademestopandthinkaboutmychildrenandnotwantinganyharmtocometothem.Butmore

35 AuthorinterviewofBlakeFitch,2017.

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important,becauseIwasawoman,Icouldonlyimaginethepaintheywentthrough.” Theyunderstoodthattheexhibitwastheirwayoftellingtheircommunitytheirstories.Theleaderofthegrouphadsaidthattheirgoalwastogettheirstoriesoutandwantedtolettheworldknowwhathappenedtothemsothatthecycleofviolencewouldstop.Astheysaid“Wewantoursons,husbands,electedofficials,doctorsandthepublictohearourwordsandseewhathappenstotheirmothersanddaughters.”36Whenthinkingabouthowtophotographthewomen,Fitchhadtofindavisualstrategytoprotectthembyconcealingtheiridentities.Theperpetratorshadwarnedthesurvivorsthattheywouldkillthemandtheirfamiliesiftheytoldanyone.Oftentheabuserswouldbelivinginthesametown.Fitchwantedtoconveybeauty,strengthandsadnessintheirportraits. Becauseoftheissueofsafety,Fitchmadetwodifferentkindsofportraits.ThephotographsusedintheexhibitioninColombiacouldn’tshowthewomen’s’faces.Fitchthereforeconcentratedonthehandsofthewomen,shootinginblackandwhitesothatthelinesintheirhandswouldbemoredramatic,servingasametaphorfortheirhardlives(fig5).Sherecountedhowshe“decidedtotellthemtousetheprotectivemotionwiththeirhandupasiftofightofftheperpetrator.Youknowthereisapersonstaringoutbehindthehand,itsaysStop,stayawayfromme,Iamstrong!”37Thesecondsetofphotographswasshotforuseintheinternationalexhibition.Fitchtookverytightcloseupsoftheirfacesandeyes,concentratingonthestrengthineachofthem(fig6).Shedecidedtouseashallowthedepthoffieldinhercamerasothattheviewerwouldfocusontheeyes.Thewomen’sreturnedgazeseemstosay“Iamstrikingbackandyoucan’ttakemydignityawayfromme.”38Fitchfeltthatthewomenhadasenseofreleasebythetimetheportraitwastaken.Theyhadkepttheirguardupforsolongbynottellinganyonetheirstory,buttheprocessoftellingtheirstories,beingphotographed,andbeinglistenedtowascathartic.Itwasthefirsttimethattheyhadbeenaskediftheywantedtoparticipateinaprojectlikethis,andoncethephotographsweremade,theywerealsoinvolvedindecidinghowtousethem,givingthemarealsenseofempowerment.39Theexhibitcontinuestotravelinternationally,andlocallythewomennowfeelconfidentenoughtotalkabouttheexhibitanduseitintheirworkwithotherwomen.Theyareproudofitandfeeltheyownit.OneoftheleaderswaschosentobeadelegatetothepeaceprocessinCubaandseveralofthewomenhavebecomehumanrightsdefendersforwomenwhoaresurvivorsofsexualviolence.Theexhibitopenedthedoorforthesewomentobeabletotalkopenlyabouttheirexperiencesandhasinspiredotherstosharetheirstorieswiththepublic. Conclusion:MakingthePastvisibleWithit’sdirectaddresstothecamera,andthencetotheaudience,theportraitformatinvitestheviewertoponderthecharacter,personalityandexperiences

36Authorinterview,2012.37AuthorinterviewofBlakeFitch,2017.38 AuthorinterviewofBlakeFitch,2017.39 Authorinterviewwithparticipants,2017.

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ofthesubject,whatKozloffcallsthe“TheatreoftheFace.”40Alloftheseprojectsinvolvethedirectconfrontationwiththeviewerofanidentifiableindividual,butalsopresentsaseriesofsuchindividualslinkedtogetherbyacoherent,commonaestheticthatestablishesaconnectionbetweenthemwhistretainingtheuniquenessoftheirpersonalexperience.DrawinglinksbetweentheuseofrapeasaweaponofwarinCongo,Colombia,RwandaandBosniaestablishesthatthereisapressingneedforsanctionsagainstsuchatrocitiestobedevelopedatthelevelofglobalgovernance. Theworksexploredinthispaperprojectamomentintheapparentpresentbackwardsintothepast,makingconnectionsbetweenapersonandtheirpastvisible.Theythuschallengetheconceptthattimeislinearandprogressive,suggestingthatitismorefragmentaryandcircular.Aphotographcanconnectpasttopresent,andpresenttopast.Indeed,itcanalsoconnectpresentandpasttothefuture,insuggestingwhatmightbeaswellaswhathasbeen.AsShanksnotes,photographshavethepotentialtodrawtogetherdifferenttemporalities,whathedescribesas‘memoryasactuality–thejuxtapositionofdifferenttimesinthenow,’41ThisfollowsBaer’sassertionthatphotographictemporalityisnotlinearandchronological,butrathermoreconsistsof‘singularburstsandexplosions’,42andthusofferstheviewera‘chancetoseeinaphotographnotnarrative,nothistory,butpossiblytrauma’43.Byitsverynature,thephotographcanonlybeexperiencedaftertheeventitself;assuch,thetemporalityofphotographymatchesthatoftraumaticmemory.AsCaruthexplains,traumaischaracterized,notbytheeventitself—whichmayormaynotbecatastrophic,andmaynottraumatizeeveryoneequally—norcanitbedefinedintermsofadistortion...butconsists...inthestructureofitsexperienceorreception:theeventisnotassimilatedorexperiencedfullyatthetime,butonlybelatedly,initsrepeatedpossessionoftheonewhoexperiencesit.44Photographyisthereforeavaluableformofpresentingtraumabybearingwitness,asitnecessarilyinvolvesaretellingorreinterpretationofthepastbyanengagementwiththetracesandevidenceofthatpastinthepresent,andarecognitionandinvolvementwiththehistoriesofbothpeopleandplaces.AsBoothnotes,thisisanactiveprocessofthewitnessbringingthestoryofthepastbackintothepresent,suchthatthewitness‘bringstolightandevokesthesenseofthetrace’andindoingsothey‘restore…whatisabsent…theyovercomethedistance,thetemporaldistancethatseparatesthepresentfromwhatisbeinggivenintheactofwitnessing’45.Thisintegrityofthewitnessmustbeseparatedoutfromtheconceptofthetruthfulnessofthetestimony,astruthisperhapslessimportantinthecontextofwitnesstestimonythanauthenticity.Whatcanbecalledtheauthenticityofsubjectivityoperateshere;suchthatwhatissoughtfromthewitnessisapersonalaccountofanevent.AsthephilosopherSlavoj 40MaxKozloff.TheTheatreoftheFace:PortraitPhotographysince1900.London:Phaidon,2007.41Michael Shanks. (2011) Landscape aesthetics – the politics. (Internet). Available from http://www.mshanks.com/2011/07/landscape-aesthetics-the-politics-continued/ 42UlrichBaer.SpectralEvidence:ThePhotographyofTrauma.(Cambridge,MA:MIT,2005)page7.43Baer.SpectralEvidence:ThePhotographyofTrauma.6.44CathyCaruth.Trauma:ExplorationsinMemory.(Baltimore:JohnsHopkins1995)page4.45Booth.CommunitiesofMemory:OnWitness,Identity,andJustice,86.

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Žižekobserves,themoresubjectiveatestimonyis,potentiallythemorelikelyitistobeaccepted: Adistinctionneedstobemadebetween(factual)truthandtruthfulness;whatrendersareportofarapedwoman(oranyothernarrativeoftrauma)truthfulisitsveryfactualunreliability,itsconfusion,itsinconsistency.Ifthevictimwereabletoreportonherpainfulandhumiliatingexperienceinaclearmanner,withallthedataarrangedinaconsistentorder,thisveryqualitywouldmakeussuspiciousofitstruth.46 Oneofthegreatestpowersofphotographyliesinitssuggestiveness,itsabilitytoimplyorinferemotionsinascenethroughtheactivationofthephotographicimagination.Inthepowerfulseriesofimagesdiscussedinthispapertheactofbearingwitnesshasadistinctivemoralqualitythatgoesbeyondthatofsimplewitnessing,thatithasapotentialtherapeuticandvalidatingpotentialaswellasanaccusatoryordocumentaryone.Theactofbearingwitnesstoatrocitiesthushasamoralvalueinandofitselfinitsproductionofanartifactoftestimonytohonourthevictim,evenifitservesnootherpurpose.Thephotographercanactasaproxywitnessfortherestofsociety,andtheproductofthiswitnessing,thephotograph,hasaculturallyprivilegedpositioninlightoftheforegroundingofthevisualasbelievableevidence.Giventhematerialnatureofthephotograph,anditsportabilityandmobility,theactofwitnessingistransferredthenfromthephotographerasthewitnesstotheeventtothephotographitselfasthevehiclethroughwhichthisprivilegedvisualisationisdisseminated.Whenthepotentialforthephotographasacarrierofmemoryisadded,thepotentialisthengeneratedforphotographsofatrocitytobecomeencapsulatedargumentsabouttheabuseofonepersonbyanother,andthusasmarkersofwhatcouldbecalled‘moralmemory’,generatingethicalargumentsandpositionsaboutwhatisrightandwronginsocieties’responsestoconflictandsuffering.AsAzoulayforcefullyputsit,‘Rapecannotremaininthedark.Theimage-makerthusservesasaconduitbetweentheworldandtheviewer,crystallisingexperienceintoamaterialform,thatthroughitsaestheticandformalqualities,communicatesitscontenttotheaudience,andchallengesthataudiencetorespond.Assuchphotographicdiscourseformsan‘inseparablepartofanystruggleinthepoliticalarena,foritisinthevisualarena,throughandbymeansofimages,thatwomenandmentrainthemselvestofeel,see,think,judgeandact.’47Theprojectsdiscussedinthispaperthereforearmtherapesurvivorswiththeirvisualandwrittentestimonies,empoweringthemwiththetoolstostandupanddefythestigmaandpoliticalandsocialbarriersthatsurroundtheissue,enablingthemtelltheirstoriestotheworldwiththehopeofbreakingthecycleofrape.Toexpectphotographyalonetocreatesignificantsocialchangeisunrealisticandunlikely,buttakenasavitalpartofanon-goingprocessofinformationalexchangeitcanhaveasignificantroleinhumanizingtheother,andthroughimaginativeengagementincreaseempathyandthedesiretotakeaffirmativeaction.

46SlavojZ�iz�ek.ViolenceSixSidewaysReflections.(London:Profile,2009)page3.47Azoulay.TheCivilContractofPhotography,281.

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Illustrations Fig1:Afiftyfour-yearoldwomanvictimwas,rapedbygovernmentsoldiersinAveba,DRCwhilefleeingfightingbetweengovernmentandmilitiaforces.2006.CopyrightMarcusBleasdale Fig2:ThechurchinAveba,DRC,wheregovernmentsoldiersroundedupmanywomenbeforetakingthemoutsideandsystematicallyrapingthem.2006.CopyrightMarcusBleasdale Fig3:Valentinewithherdaughters,AmelieandInez."IlovemyfirstdaughtermorebecauseIgavebirthtoherasaresultoflove.Herfatherwasmyhusband.Thesecondgirlisaresultofunwantedcircumstance.Ineverlovedherfather.Myloveisdivided,butslowly,Iambeginningtoappreciatethattheyoungerdaughterisinnocent.IloveheronlynowthatIambeginningtoappreciatethatsheismydaughtertoo."2006.CopyrightJonathanTorgovnik/GettyImagesReportage Fig4:BlackPortrait,2011.CopyrightArminSmailovic Fig5:FromMyBodyisaWarZone,CopyrightBlakeFitch Fig6:FromMyBodyisaWarZone,CopyrightBlakeFitch BibliographyAzoulay,Ariella.TheCivilContractofPhotography.NewYork:Zone,2008.Baer,Ulrich.SpectralEvidence:ThePhotographyofTrauma.Cambridge,MA:MIT,2005.Bleasdale,Marcus.TheRapeofaNation.Amsterdam:Mets&Schilt,2009.Blustein,Jeffrey.TheMoralDemandsofMemory.Cambridge:CambridgeUP,2008.Booth,WilliamJames.CommunitiesofMemory:OnWitness,Identity,andJustice.Ithaca:CornellUP,2006.Bracken,Kassie."BehindtheScenes:Suffering,WritLarge."TheNewYorkTimes.N.p.,19Oct.2009.Web.16Aug.2017.Bradley,MarkPhilip,andPatricePetro.TruthClaims:RepresentationandHumanRights.NewBrunswick,NJ:RutgersUP,2002.Caruth,Cathy.Trauma:ExplorationsinMemory.Baltimore:JohnsHopkinsU,n.d.CubilieÌ,Anne.WomenWitnessingTerror:TestimonyandtheCulturalPoliticsofHumanRights.NewYork:FordhamUP,2005.Feldman,Shoshana,andDoriLaub.Testimony:CrisesofWitnessinginLiterature,Psychoanalysis,andHistory.NewYork:Routledge,1992.Foster,Nicole."SoundofSilence:DealingwiththeLegacyofSexualViolenceasaWeaponofWar."UnitedNationsPopulationFund.N.p.,17Mar.2014.

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High,Steven,andCatherineBaker.BeyondTestimonyandTraumaOralHistoryintheAftermathofMassViolence.Vancouver:UBC,2015.Kahn,Leora.InterviewwithBlakeFitchandJonathanTorgovnik,2017.Kozloff,Max.TheTheatreoftheFace:PortraitPhotographysince1900.London:Phaidon,2007.Lowe,Paul.InterviewwithMarcusBleasdale,2017andArminSmailovic,2014Rentschler,CarrieA."Witnessing:USCitizenshipandtheVicariousExperienceofSuffering."Media,Culture&Society26.2(2004):296-304.Sliwinski,Sharon.HumanRightsinCamera.Chicago:UofChicago,2011.Shanks, Michael. (2011) Landscape aesthetics – the politics. (Internet). Available from http://www.mshanks.com/2011/07/landscape-aesthetics-the-politics-continued/Zelizer,Barbie."FindingAidstothePast:BearingPersonalWitnesstoTraumaticPublicEvents,."MediaCultureSocietyVol24.2002ZÌizÌek,Slavoj.ViolenceSixSidewaysReflections.London:Profile,2009..Zraly,Maggie,andLaetitiaNyirazinyoye."Don'tLettheSufferingMakeYouFadeAway:AnEthnographicStudyofResilienceamongSurvivorsofGenocide-rapeinSouthernRwanda."SocialScience&Medicine70.10(2010):1656-664.