Every Religious Innovation is a Means of Misguidance

8/3/2019 Every Religious Innovation is a Means of Misguidance

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Every Religious Innovation is a Means of

Misguidance

Written by:

Dr. Abdurrahmaan al-Sheha

Translated by:

Abdurrahmaan Murad al-Kanadi

Revised by:Osama Emara (Islamhouse.com)

Terminology used in this Book

(Taken from Sheik Mahmoud Murad's book 'Commonmistakes in Translation')


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Every Religious Innovation is a Means of Misguidance

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1. Rubb: Some prefer to translate the term 'Rubb' into

'Lord'. Besides the fact that the latter is a Biblical termreferring to the alleged lordship of the slave of Allah,

Prophet Jesus, the word lord which is limited to

master', 'chief', proprietor, or 'ruler', can never convey

the conclusive signification of the term 'Rubb'. Among

other signification, the term 'Rubb' means, the Creator,

the Fashioner, the Provider, the One upon Whom allcreatures depend for their means of subsistence, and the

One Who gives life and causes death.

2. Deen: The word translated as religion is 'Deen', which

in Arabic commonly refers to a way of life, which is both

private and public. It is an inclusive term meaning: acts

of worship, political practice, and a detailed code of

conduct, including hygiene or etiquette matters.

3. [] Sallallaaho 'alaihi wa sallam. Some translate it as

'peace be upon him'. This translation is incorrect; thecorrect translation is, 'may Allah exalt his mention, and

render him and his household safe and secure from every

derogatory thing'.


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All praise is due to Allah, Whose aid we implore, and Whose

forgiveness, guidance, and protection against our own eviland sinful acts we seek. He whom Allah guides aright, none

can lead astray; and whom He leads astray, none can guide

aright. I testify that there is no true god worthy of being

worshipped except Allah alone Who has no partner, and I

testify that Muhammad is the slave of Allah, and His

Messenger. May Allah exalt his mention and render him and

his household, his Companions, and those who follow theirway safe from every evil, and grant them security on the Day

of Resurrection.

Matters pertaining to Deen must be accepted without the

slightest doubt. Allah, the Exalted, says:

And whatsoever the Messenger (Muhammad ) gives

you, take it, and whatsoever he forbids you, abstain(from it) and fear Allah. Verily, Allah is severe in

punishment. (59:7)

One must follow the guidance of the Prophet in these

matters, and should not make 'ijtihaad' (i.e. to exert his effort

to reach a ruling) in an issue that does not allow such. Allah,

the Exalted, says:

Say, "If you (really) love Allah then follow me, Allah

will love you, and forgive your sins. And Allah is Oft-

Forgiving, Most Merciful. (3:31)

One of the nullifiers of Iman (Faith) as stated by the Prophet

is not following his guidance. The Prophet said:

'None of you will believe, until his desires are inaccordance with what I have been sent with.' (Baihaqi)


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The Muslim is required to abstain from falsely alleging an

issue or matter as being part of the Deen; for this would indeed

lead one astray, and eventually lead him to Hell. The Prophet

said:

'Whoever innovates a matter in the Deen which is not from

it, it would be rejected.' (Bukhari #2550)

Many who claim to be Muslims do acts of worship which

contradict the teachings of Islam, or they practice certain

innovated rites which have no basis in the Deen of Allah; they

follow their whims and desires. They are condemned by the

words of Allah, the Exalted:

Have you (O Muhammad) seen him who has taken as

his ilah (god) his own desire? Would you then be a wakil

(a disposer of his affairs or a watcher) over him? (25:43)

Were the danger of practicing these innovated rites isolatedto the individual practicing them alone, the matter would be

less dangerous, even though we do not acknowledge it. But in

reality, innovated practices negatively influence the general

assembly of Muslims, such that some would approve and

agree with the innovation ignorantly, or sympathize with the

one who practices it.

Innovated practices introduced in the Deen of Allah wouldlead to the deterioration of Muslims, and would lead them

away from the Deen of Allah. Furthermore, innovated

practices would negatively influence non-Muslims; when they

see people who call themselves Muslims practice and observe

illogical practices and behave in an irrational manner which

contradict with the true spirit of Islam, it would dissuade them

from Islam, and they would regard Islam as any other religion

which is based on falsehood and illogical beliefs.


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People who practice innovations can be categorized into

three categories:

1st

Category: People who observe innovated practices due totheir ignorance in matters of Deen. Islam does not excuse such

people, since the cure and solution of ignorance is asking. One

simply cannot observe practices according to his whims! Allah

says:

So ask the people of the Reminder [Scriptures - the

Torah, the Injeel (Gospel)] if you do not know (21:7)

People who observe innovations while blindly following

those before them are also included in this category. Allah

says:

And when it is said to them: "Follow that which Allah

has sent down" they say: "Nay, we shall follow that

which we found our fathers (following)." (Would they do

so) even if Shaitan invites them to the torment of theFire. (31:21)

Due to their observance of innovated practices which

contradict the Shari'ah (Islamic Jurisprudential Law) these

people are misguided; their observance of innovated practices

would not benefit them. Observing fewer acts of worship, in

accordance to the Sunnah of the Prophet is better and morerewarding for its doer than observing many innovated

practices. Allah says:

Laboring (hard in the worldly life by worshipping

others besides Allah) weary (in the Hereafter with

humility and disgrace). They will enter in the hot blazing

Fire. (3-4)

2nd Category: People who seek materialistic gain; they benefit

from the ignorance of people to attain their goals. These


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people are the farthest from the Deen , and some even falsely

claim to be Muslims, when in fact, Islam is innocent of them!

They distort and mar the image of Islam with their innovated

practices. The Prophet said about these people:

'The worst slave is he who seeks worldly gain by

observing practices which should be done sincerely for the

sake of Allah; the worst slave is he who sticks to doubtful

issues and legalizes the unlawful.' (Haakim #7885)

3rd

Category: The enemies of Islam and those who try their best to disseminate innovated religious practices in order to

divide the Muslim Ummah (nation). They devoutly support the

people of innovation financially and otherwise in order to

create new sects which differ with Ahlus-Sunnah wal-Jama'ah

in terms of Aqeedah (creed) and methodology. With this the

enemies of Islam would achieve their goal; i.e. to keep

Muslims away from theirAqeedah and Deen with the slightestloss.

Innovation in Deen is one of the methods Shaitan uses to lead

people astray. Ibn Abbas, with whom Allah is pleased, said

concerning the exegesis of the words of Allah:

You shall not leave your gods, nor shall you leave

Wadd, nor Suwa', nor Yaghuth, nor Ya'uq, nor Nasr(names of the idols) (71:23)

'These are names of pious men from the people of Noah;

when they died, Shaitan encouraged them to erect figures in

their sitting places so that they could remember them, and

they named these figures by their names, and they were not

worshipped until these people passed away, and this was

forgotten.' (Bukhari #4636)


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Imam Ibn al-Qayyim, may Allah have mercy on him, said 0F1:

'Shaitan tries to destroy the son of Adam in one of seven

phases. Some of them are more intense than others. Shaitan

would not try to destroy him in the next phase until he fails to

destroy him in a previous one. These phases are:

1st Phase: The phase of disbelief in Allah, His Deen, His perfect

attributes, and in what the Prophet informed us about, and

the fact that we will be resurrected. If Shaitan is successful in

misleading the slave in this phase, his enmity towards him

would diminish and he would take rest. If the slave succeeds,

and survives in this phase, Shaitan would try to destroy him in

the next phase.

2nd Phase: The phase of Bid'ah (religious innovation); whether

it pertains to believing in other than the truth which the

Messenger was sent with or by worshipping other than

Allah; such as worshipping idols, and the like. Shaitan enjoys

that a person succumbs in this phase for Bid'ah conflicts with

the nature of the Deen and compels one to reject it.

Furthermore, the one who observes innovated religious

practices would not repent from his actions; rather, he would

invite people to his Bid'ah!

Observing innovated religious practices would compel oneto forge lies against Allah and speak without knowledge; thus

it openly clashes with the Sunnah. Observing minor Bid'ah

practices would lead one to observing major Bid'ah practices.

In this manner, a person would eventually exit the folds of

Islam.

Scholars and people of knowledge alone know the real

dangers of Bid'ah practices. If a person succeeds and survives

1Madaarij as-Saalikeen pg. 254-256.


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in this phase by adhering to the Sunnah, and understanding its

texts as the Pious Predecessors understood them, Shaitan

would seek to destroy him in the next phase.

3rd Phase: The phase of major sins. If he is able to destroy the

slave in this phase, he would beautify the deed that he is

doing and probably compel him to say the following: 'No sin

would harm the Tawheed (creedal belief) as no good deed

would benefit a man who has fallen into Shirk (associating

partners with Allah).' If the person is successful and survives

this phase, Shaitan would seek to destroy him in the next

phase.

4th Phase: The phase of minor sins. Shaitan would compel a

person to belittle these sins, by whispering to him: 'There is no

fear upon you as long as you keep away from major sinsdo

you not know that the minor sins would be expiated by

staying away from major sins?' Shaitan would convince him

that there is no harm in doing minor sins, until he regularly

practices it. The person who has done a major sin, and has

repented and is fearful of what he has done, would be better

off than him; for regularly doing a minor sin would change it

to a major sin! Constant repentance eliminates major sins; as

no minor sin remains as such when a person regularly does it.The Prophet said:

'Beware of minor sins; its likeness is like a people who

stopped over in a valley, and the people spread out each

bringing a stick, until they made a fire and cooked their

bread. Whenever a person practices a minor sin regularly

it would destruct him.' (Ahmed #22860)

If the slave succeeds and survives in this phase, by being

careful and repenting continuously to Allah, and observing


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righteous deeds, Shaitan would seek to destroy him in the next

phase.

5th Phase: The phase of indulging in lawful things withinwhich there is no sin upon its doer. Shaitan would busy a

person by compelling him to indulge excessively in lawful

things in order to keep him away from worshipping Allah; he

would then lead him to abandoning the Sunnah practices, and

later lead him to abandoning the obligatory practices. If the

slave succeeds and survives in this phase by understanding

the greatness of acts of worship, Shaitan would seek to destroy

him in the next phase.

6th Phase: The phase of busying the slave with deeds which are

lesser in reward. Shaitan would encourage the slave to observe

certain acts of worship and beautify them to him, and show

him the great reward of doing those acts of worship in order

to busy him with it and to keep him away from deeds which

are more beneficial. When Shaitan fails to mislead the slave

and deprive him from receiving any reward he tries to deprive

him from receiving the full reward. Therefore, he busies him

with the lesser rewarding deeds and keeps him away from the

greater rewarding deeds, and also keeps him away from the

most beloved deeds to Allah and busies him with lesserbeloved deeds to Allah.

7th Phase: If Shaitan fails in the above six phases, he would

resort to harming the person in any way possible; by

summoning his men and followers and riling them against

this individual. The Prophets and Messengers were not left

unharmed by this. One should bear patiently, for victory andsuccess are tied with patience.


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The worst thing that results from Bid'ah is forging lies

against the Prophet . This is a grave sin, the Prophet said:

'To forge a lie against me is not like forging a lie againstany person; whoever forges a lie against me, let him assure

his seat in Hell-Fire.' (Bukhari 1229)

The great Companion, Abdullah b. Masood, with whom

Allah is pleased, said: 'Follow the guidance of the Prophet

and do not innovate, for you have been sufficed.'

How great are the words of Abdullah b. Masood, withwhom Allah is pleased. The intellectual should think about his

statementindeed the authentically reported utterances,

actions and approvals of the Prophet would suffice a person

in every way, and there would be no reason for him to resort

to any Bid'ah.

The Prophet said:

'A deed would be observed with zeal for a period of time.

So whoever observes my Sunnah zealously would be

guided, and whoever observes other than that would be

destroyed.' (Ibn Khuzaimah 2105)

Abdurrahmaan b. Abdul-Kareem ash-Sheha

Riyadh, 11535

P.O. Box 59565

Email: [email protected]

http://www.islamland.org
mailto:[email protected]:[email protected]


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Is the Deen of Islam Complete?

It is known by necessity that the Deen of Islam is complete, as

Allah, the Exalted, says:This day, I have perfected your Deen for you, completed

My Favor upon you, and have chosen for you Islam as

your Deen. (4:3)

It addresses every issue that concerns man in this life and in

the Hereafter, Allah says:

And We have sent down to you the Book (the Qur'an) asan exposition of everything, a guidance, a mercy, and

glad tidings for those who have submitted themselves (to

Allah as Muslims). (16:89)

Whatever aspect of Shari'ah that has not been clarified in the

first source of Islamic Law, which is the Qur'an, has been

clarified in the second source of Islamic Law, which is theSunnah. The Sunnah includes the Prophet's utterances, actions

and approvals provided that it has been narrated to us with a

sound chain of narration. Allah says:

And We have also sent down unto you (O Muhammad)

the reminder and the advice (the Qur'an) that you may

explain clearly to men what is sent down to them, and

that they may give thought. (16:44)

The Prophet clarified and showed his Ummah every good

and warned them from every evil. The Prophet said:

'There was no Prophet before me, except that it was

incumbent upon him, to clarify to his Ummah the good that

he knew of, and warn them from the evil that he knew of.'(Muslim)


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Whoever believes other than that would certainly have

disbelieved in the text of the Qur'an which was revealed to the

Prophet .

The innovator in Deen believes that the Deen of Allah is

incomplete, and indirectly he is saying that he is completing

the Deen of Allah with his innovation!

The innovator in Deen would in effect be blaming the

Prophet for treachery because he did not convey the

Message which he was charged with. He would be indirectlysaying: 'Islam is in need of this innovation, which the Prophet

was aloof of, therefore, I will complete the Deen with this

innovation!'

The Prophet said:

'I have left you on a clear path, its night is like its day, and

no one would stray from it except a person who would bedestructed.' (Hakim)


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The ruling of adding something to the Deen which

is not legalized by Allah or the Prophet

Allah, the Exalted, says:

Yes, but whoever submits himself to Allah and he is a

muhsin (good-doer) then his reward is with his Rubb

(Allah) on such shall be no fear, nor shall they grieve.(2:112)

This means the one who sincerely observes practices for the

sake of Allah, and does them in accordance to the Sunnah ofthe Prophet they alone are the ones who would enter

Jannah (Heavenly Gardens).1F2

Imam Ahmed, may Allah have mercy on him, narrated on

the authority of Abdullah b. Masood, with whom Allah is

pleased, that he said: 'The Prophet drew a line, and then

said: "This is the Path of Allah" and then he drew small lines

on the right and left of this line, and he said: "These are paths,

upon each path there is a Shaitan calling people." He then

recited the words of Allah: And verily, this is My Straight

Path, so follow it, and follow not (other) paths, for they will

lead you from His Path. This He has ordained for you so that

you may become al-muttaqun (the pious). (Ibn Hibban #6)

The Prophet also said:

'Indeed the most truthful of speech is the Book of Allah,

and the best of guidance is the guidance of Muhammad

and the most evil of matters are the innovated ones, and

every (religious) innovation is a Bid'ah, and every Bid'ah is

a means of deviation, and every deviation would lead to

the Fire.' (Ibn Khuzaimah #1785)

2Tayseer al-Kareem ar-Rahman fi Tafseer Kalam al-Mannaan for Sheik as-

Sa'di, may Allah have mercy on him.


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The danger and seriousness of talking without knowledge in

religious matters is very clear from the Qur'anic verses and

Prophetic Traditions. Allah, the Exalted, says:

And (all) the Beautiful Names belong to Allah, so call

on Him by them, and leave the company of those who

belie or deny (or utter impious speech against) His

Names. They will be requited for what they used to do.(7:180)

Allah, the Exalted, also says:

And follow not that of which you have no knowledge.Indeed, the hearing, the sight and the heart - about all

those [one] will be questioned. (17:36)

Allah, the Exalted, also says:

Or have they partners with Allah (false gods) who have

instituted for them a Deen which Allah has not allowed.

(42:21)

Whoever innovates a religious rite or practice in the Deen of

Allah, while legalizing something illegal in Islam, or

illegalizing something legal, he would become a disbeliever if

he does not repent, as reported in the Hadeeth of the Prophet

in which he explained the words of Allah:

They (Jews and Christians) took their rabbis and theirmonks to be their god besides Allah. (9:31)

He said:

'Even though they did not worship them (openly) but they

would deem lawful whatever their rabbis and monks

made lawful, and deem unlawful whatever their rabbis

and monks deemed unlawful.' (Tirmidthi #3095)

This stern warning encompasses those who follow them in

proclaiming things as lawful or unlawful when they are not.


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The scholar, Sheik Abdurrahman as-Sa'di, may Allah have

mercy on him, said: 'They (i.e. rabbis and monks) would

legalize for their people laws and verbal statements which

belie the Deen of the Messengers, and people would follow

them. They would aggrandize their Sheiks, and pious people;

such that they would take them as gods besides Allah; people

would offer sacrificial animals, beseech and supplicate them.' 2F3

3 Ibid


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What is Bid'ah?

In order to understand the meaning of Bid'ah, we must know

what Sunnah implies.Imam Ibn Rajab, may Allah have mercy on him, said:

'Sunnah is a followed path; it includes what the Prophet and

his rightly-guided Caliphs adhered to from creedal beliefs,

observance of practices, and sayingsthis is the complete

Sunnah.'3F4

Observing and adhering to the Sunnah , whether in creedal

beliefs, actions or sayings is incumbent, Allah says:

Indeed in the Messenger of Allah (Muhammad ) you

have a good example to follow for him who hopes in (the

meeting with) Allah and the Last Day and remembers

Allah much. (33:21)

The Prophet also stressed the importance of observing his

Sunnah. He said:

'I advise you to fear Allah, and to listen and obey, even if

an Abyssinian slave has authority over you, for indeed

those of you who live shall witness many differences, so

adhere to my Sunnah , and to the Sunnah of the rightly

guided Caliphs who come after me. Adhere strictly to it.

Bite on it with your molars. Beware of innovations. Every(religious) innovation is a deviation and every deviation

leads to Hell-Fire.' (Ibn Hibban #5)

Ibn Taymiyyah, may Allah have mercy on him, said:4F5

Muhammad was sent to man and Jinn at large, to clarify

matters that pertain to Deen , such as creedal beliefs, aims of

Shari'ah and the like. No Aqeedah (creedal belief) would be

4Jami' al-Uloom wal-Hikam 1/120.5Fatawa al-Kubra pg. 178-179


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accepted except his Aqeedah , and no Shari'ah would be

accepted, except his Shari'ah. No one would attain nearness to

Allah, His pleasure, and Jannah , except by submitting and

completely following him in his sayings, actions, and creedal

beliefs, while believing in matters that pertain to the unseen

world, and observing acts of worship and abstaining from

sinful acts.'


No doubt! Verily, the auliya' of Allah [i.e. those who

believe in the Oneness of Allah and fear Allah much(abstain from all kinds of sins and evil deeds which he

has forbidden) and love Allah much (perform all kinds

of good deeds which He has ordained)] no fear shall

come upon them nor shall they grieve. (10:62)


O mankind! We have created you from a male and afemale, and made you into nations and tribes, that you

may know one another. Verily, the most honorable of

you with Allah is that (believer) who has At-Taqwa [i.e.

one of the Muttaqun (pious).] Verily, Allah is All-

Knowing, All- Aware. (49:13)

Taqwa (i.e. piety) is achieved when man observes acts of

worship, in accordance to the Sunnah , while hoping for the

reward of Allah, and renounces disobedience to Allah in

accordance to the Sunnah, and is fearful of Allah's punishment.

A Wali (pious person) would not attain nearness to Allah

unless he observes the Fard (compulsory) acts and duties, and

also observes the Nafl (supererogatory) acts. Allah says:

'The most beloved thing with which My slave comesnearer to Me, is what I have enjoined upon him; and My


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slave keeps on coming closer to Me through performing

Nawafil (supererogatory acts) till I love him' (Bukhari)

Bid'ah: (linguistically) refers to an innovation, novelty;anything originated, or innovated which did not exist before.


The Badee'5F6 of the heavens and the earth. When He

decrees a matter, He only says to it: "Be!" - And it is.(2:117)

Sheik Abdurrahmaan as-Sa'di, may Allah have mercy onhim, said: '(Ba'dee) i.e. its Originator and Creator, such that He

created them perfectly.'6F7

Allah also says:

Say (O Muhammad): "I am no new Messenger. (46:9)

Meaning: I am not the first who came with a message from

Allah to mankind; rather, I am preceded by many Messengers.

And when it is said, So and so innovated a bidah , it means

that he has initiated a method preceded by none before.

'Bid'ah can be categorized into two categories:

1st Category: Religious Bid'ah (innovation). This includes

innovations in the Deen of Allah, which belie the guidance of

our Prophet and the path of the Pious Predecessors,

whether it concerns creedal issues, or acts of worship. This

type of Bid'ah is deemed unlawful by Qur'anic texts. Allah

says:

And whoever contradicts and opposes the Messenger

(Muhammad ) after the right path has been shown

6Taken from the root word abda'a, i.e. to originate.7Tayseer al-Kareem ar-Rahman fi Tafseer Kalam al-Mannaan for Sheik as-

Sa'di, may Allah have mercy on him; pg. 725.


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clearly to him and follows other than the believers' way.

We shall keep him in the path he has chosen, and burn

him in Hell - what an evil destination! (4:115)

The Prophet said:

'All of my Ummah would enter Jannah, except him who

refuses to enter it.' It was said: 'Who would refuse to enter

it?' He said: 'Whoever obeys me would enter Jannah , and

whoever disobeys me has refused to enter it.' (Bukhari #6851)

Sheik Islam b. Taymiyyah, may Allah have mercy on him,

said: 'That is why Allah, the Exalted, has ordered us to say in

each prayer: 'O Allah guide us to the straight path. The path of

those on whom You have bestowed Your Grace, not (the path)

of those who earned Your Anger nor of those who went

astray. Those who earned the anger of Allah are the ones who

know the truth and oppose it, and those who went astray are

those who worship Allah without knowledge, while knowingthat it opposes the Book of Allah and the Sunnah.'7F8

Religious Innovations can be categorized into three

categories:

a.Bid'ah which is tantamount to disbelief, which would take

one out of the folds of Islam; such Bid'ah pertains to creedal

issues, such as one who offers sacrificial animals to other than

Allah, and one who circumambulates a grave, and one who

beseeches and seeks help of other than Allah in matters that

they cannot help. Allah says:

Say (O Muhammad): "Verily, my Salah (Prayer) my

sacrifice, my living, and my dying are for Allah, the Rubb

of the 'Alamin (mankind, jinns and all that exists).(6:162)

8 Fatawa al-Kubra pg. 194


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b. Bid'ah which is not tantamount to disbelief , but leads to

disbelief; such as building structures on graves, and praying

and making Du'aa (supplication) near it. That is why the

Prophet forbade his Ummah to frequently visit his grave, for

the fear that it would be worshipped to the exclusion of Allah.

The Prophet said:

'Do not make your homes like graves (by not offering acts

of worship in them) and do not frequently visit my grave

and (do not burden yourselves by visiting me; rather) exalt

my mention, for it would reach me wherever you are.' (AbuDawood #2042)

c. Bid'ah which are equal to sinful acts; such as celibacy, i.e.

to avoid marriage and to fast the days continuously and to

pray throughout the nights. Anas, with whom Allah is

pleased, reported that the Prophet said: 'Three people came

to the houses of the Prophet's wives and asked about his

worship. When they were told, they considered it as too little,

and said: 'We are unlike the Messenger of Allah; Allah has

forgiven his past and future sins! One of them said: 'As for me,

I shall never marry.' The other said: 'I shall fast and not break

my fast.' The other said: 'I shall pray the night prayer

continuously.' When the Prophet heard this, he called them

and said:'Are you the ones who said this? Indeed I am the most

god-fearing of you and pious, but I pray and sleep, fast

and break it, and marry women, so whoever does not want

my Sunnah, he is not from me.' (Bukhari #4776)

From this it is clear that whoever worships Allah in a

manner that is not legalized by Allah or His Messenger or

practiced by the Rightly-Guided Caliphs, then this person is

an innovator, for the Prophet said:


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'I advise you to fear Allah, and to listen and obey, even if

an Abyssinian slave has authority over you, for indeed

those of you who live long shall witness great variance, so

adhere to my Sunnah , and to the Sunnah of the Rightly

Guided Caliphs who came after me. Adhere to it strictly.

Beware of innovations for every (religious) innovation is a

deviation and every deviation leads to Hell-Fire.' (IbnHibban #5)

2nd Category: Worldly innovations, which have no relation to

the Deen , such as inventions and the like. It is not called'Bid'ah', even though it is considered as such from a linguistic

perspective. The Prophet did not warn and caution people

from this type of 'Bid'ah'. All customs, worldly affairs and

transactions are lawful, as long as there are no proofs that

point to its prohibition. This category is not considered a

'religious innovation' because they are not considered as actsof worship.


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The Stance of Shari'ah regarding Religious

Innovations

One should know that the second Testimony of Faith,'Muhammad is the Messenger of Allah' , requires the person to

obey him, and believe in what he has informed us about and

to stay away from that which he has forbidden. It also requires

that a person worship Allah in the allowed and sanctioned

manner, not in a way he desires or wishes.

It is a must upon the person to reject every religious

innovation. Allah says:

Let those who oppose the Messenger's (Muhammad)

commandment (among the sects) beware, lest some

Fitnah (disbelief, trials, afflictions, earthquakes, killing,

overpowered by a tyrant, etc.) befall them or a painful

torment be inflicted on them. (24:63)

The Prophet said:

'He who innovates a thing in our Deen, it shall be rejected.'(Bukhari #2550)

Hudhaifah b. al-Yamaan, with whom Allah is pleased, said:

'People were asking the Messenger of Allah about

goodness and good things, and I was asking him aboutevil, for the fear that I would witness such things. I said: 'O

Messenger of Allah, we in the past were living in

ignorance, and Allah guided us with this goodness, so will

there be evil after this goodness?' He said: 'yes', I said: 'Is

there goodness after that evil?' He said: 'yes, with some

trials and tribulations.' I said: 'What sort of trials and

tribulations?' He said: 'People who follow other than mySunnah , and guidance, you will be familiar with some of

the practices which they practice, and you will be


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unfamiliar with some others.' I asked him, 'Is there any evil

after that goodness?' He said: 'yes, callers to the gates of

Hell-Fire, whoever answers them would be thrown in.' I

said, 'O Messenger of Allah, what should I do, if I witness

this?' He said: 'Stick to the general assembly of Muslims

and their Imam.' I said: 'What should I do if there is no

general assembly of Muslims, nor is there any Imam?' He

said: 'Forsake all the parties and groups, even if you hang

on to a branch of a tree until death overcomes you.' (Bukhari

#3411)

Abdullah b. Masood, with whom Allah is pleased, said that

the Messenger of Allah said:

'I will be the first near the Hawd8F9 , and people will be

brought forth and they will be prevented from drinking,

and I would say: 'My Rubb, my Companions!' It would be

said: 'You do not know what they did after you.' (Bukhari#6205)

Abdullah b. Abbas, with whom Allah is pleased, said that

the Messenger of Allah said:

'Allah will not accept the deeds of a man of Bid'ah until he

abandons the Bid'ah he practices.' (Ibn Majah #50)

The Prophet has informed us that there would be greatFitan (trials and tribulations) that would occur after him. The

way a person would safeguard himself from these Fitan is by

adhering to the Book of Allah and the Sunnah of His

Messenger . A person would not safeguard himself by

innovating matters in the Deen!

9 The pool which Allah granted the Prophet ; whoever drinks from

it once, will never feel thirsty thereafter.


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Ali, with whom Allah is pleased, said that the Prophet

said:

'There will be Fitnah.' I said: 'How can one safeguardhimself from it?' He said: 'The Book of Allah contains the

stories of those before you, and news of future happenings,

and how people should judge among themselves, and it is

the criterion; any ruler that casts it aside, Allah would

humble him and break his pride. Whoever seeks guidance

from other than it, Allah would lead him astray, and it is

the firm 'rope' of Allah, and it is the decisive reminder, andthe Straight Path. One would not be lead astray by his

whims when following it, nor would its recitation bring up

any doubts, its wonders cease not to exist, the scholars do

not have enough of it; it caused the Jinn to ponder and ask:

Indeed we have heard an amazing Qur'an, which calls

to the guidance. Whoever speaks it would have spoken

the truth, and whoever acts upon it, would receive a

reward, and whoever rules by it, would have observed

justice, and whoever calls to it, would be guided to the

Straight Path.' (Tirmidthi #2906)


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Statements of Scholars who condemned Bid'ah

practices

Umar b. al-Khattaab, with whom Allah is pleased, said:'Beware of people who stick to their opinions (and disregard

textual proofs) for they are the enemies of the Sunnah; they

could not learn, memorize and understand the Hadeeth , so

they stuck to their opinions, and lead themselves and others

astray.'9F10

Ibn Abbaas, with whom Allah is pleased, said about the

words of Allah:

A day faces would be brightened and darkened, as for those

whom their faces will be brightened They are Ahlus-

Sunnah wal-Jama'ah, and the people of knowledge as for those

whom their faces will be darkened they are the people of

Bid'ah and misguidance.'10F11

Umar b. Abdul-Aziz, may Allah have mercy on him, said:'The Messenger of Allah established Sunnah practices, and

his rightly guided Caliphs revived Sunnah practices.

Observing these practices would point to the veracity of one's

belief in the Book of Allah, and one's complete will to obey

Allah, and one's strength in the Deen of Allah. No one can

distort or change these Sunnah practices, nor observe anything

which opposes it. Whoever observes these practices would be

guided aright, and whoever seeks the victory of Allah through

it, would become victorious, and whoever opposes and belies

it, and follows a path other than that of the believers, Allah

10 Fath al-Bari 13/30211 Usool al-I'tiqaad 1/72


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would keep him in the path he has chosen, and burn him in

Hell, and what an evil abode it is.' 11F12

Al-Fudail b. 'Iyaad, may Allah have mercy on him, said: 'Ifyou see a man of Bid'ah walking on a road, take another road.

No deed of a man of Bid'ah will be accepted by Allah, and

whoever helps a man of Bid'ah, would have certainly helped in

destroying Islam.12F13

Sufyan ath-Thauri, may Allah have mercy on him, said:

'Iblees rejoices when a person observes Bid'ah , more than

when he commits sinful acts; for the expiation of a sin is torepent to Allah, while the Bid'ah is not expiated by

repentance.' 13F14

Imam Ibn al-Qayyim, may Allah have mercy on him, said: 'If

the heart is busied with Bid'ah practices, that person would

abandon Sunnah practices.' 14F15

12Ighaathatul Lahfaan 1/15913Talbees Iblees pg. 1414 Ibid.15 Ighaathatul Lahfaan 1/213


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Proofs used by some to support their devious

practices

1st Proof: Some who have little knowledge in Shari'ah claimthat the words of the Prophet :

Meaning: Whoever revives a good Sunnah in Islam, hewould receive its reward and the reward of those who practice

it; while the rewards of those who practice it would not be

lessened. Whoever innovates a practice in Islam, he would

receive its sin and the sin of those who practice it, while the

sins of those who practice it would not be lessened.' (Muslim#1017)

Refutation: The Prophet said: 'Every Bid'ah is a means of

deviation.' It is impossible that the Prophet utters a tradition

which contradicts another. The scholars are unanimous on this

matter.

To clarify this further, the Prophet said: 'Whoever revives

a good Sunnah practice in Islam' Bid'ah practices are not part

of Islam! Furthermore, the Prophet described the Sunnah as'good'; whereas, Bid'ah cannot be described as such. There is

also a difference between 'reviving a Sunnah practice' and

'initiating and establishing a false Bid'ah practice'!

The meaning of this narration is further clarified in the

reason of the Hadeeth, which is as follows: a group of destitute

people came to the Prophet ; so he called people to give

them whatever they could afford. A man from the Ansar came

to the Prophet holding a pouch full of silver which was


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quite heavy, and he placed it in front of the Messenger . The

Prophet was extremely happy, and said:

'Whoever revives a good Sunnah practice in Islam wouldreceive its reward and the reward of those who practice it

until the Day of Resurrection' (Ahmed #18367)

Example: If a scholar goes to a country where Qur'an or the

Sunnah of the Prophet is not taught and he sits in the Masjid

and teaches people the Qur'an and Sunnah , or sends teachers

to that country to teach its people, this would be considered

reviving a Sunnah act.

Also, if a person goes to a country where people shave off or

shorten their beards, and he orders people to grow their

beards, he would have revived the Sunnah in this regard. He

would receive the reward equal to the reward of those who

were guided through his efforts.

The Messenger of Allah said:'Trim the mustaches, and grow the beards, and differ from

the polytheists.' (Agreed Upon)

When a person grows his beard and calls others to grow

their beards and they listen to him, he would have revived the

Sunnah in this regard. The above mentioned Hadeeth does not

refer to one who innovates religious matters, for every

religious innovation is a means of deviation. The Prophet

said:

'Beware of innovated matters in Deen, for every innovated

rite is a Bid'ah , and every Bid'ah is a means of

misguidance.' (Tirmidhi #2600)

2nd Proof: The words of Umar b. al-Khattaab, with whom

Allah is pleased:


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Meaning: 'What a good Bid'ah this is!'

Refutation: Umar, with whom Allah is pleased, said these

words when he gathered the people in Taraweeh (NightPrayer) under one Imam. He meant the linguistic, not the legal

sense of the word.

Keep in mind that Taraweeh prayer has an origin in the

Shari'ah! Umar, with whom Allah is pleased, did not innovate

it; rather, he revived the Sunnah of the Prophet.

The Prophet prayed it with the Companions for three

nights and then he stopped praying it in congregation, because

he feared that it would become obligatory on his Ummah. He

said:

'I fear that it will become incumbent upon you, and you

would not be able to do it.' (Bukhari #1908)

The Companions, with whom Allah is pleased, prayed

Taraweeh during the Prophet's lifetime, and continued doing soafter his death. They would pray together in groups in the

Prophet's Masjid.

Umar, with whom Allah is pleased, gathered people under

one Imam, for what the Prophet had feared would no

longer come to pass. The Shari'ah was completed with his

death; thus, nothing could be added to it, and that is why he

said: 'What a good Bid'ah this is!'


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Our Stance from People of Bid'ah


Say (O Muhammad) to these idolaters: follow what hasbeen sent down unto you from your Rubb, and follow

not any Auliya' (protectors and helpers, etc.) besides

Him. (7:3)

The man of Bidah

The person of Bid'ah can be categorized according to the

Bid'ah practice which he observes into one of two categories:

1st category: The one who observes an innovation or devious

practice due to his ignorance, and it has not spread amongst

people. This person should be taught and the truth made clear

to him that his actions and deeds oppose the Shari'ah.

2nd

category: The one who observes an innovation or deviouspractice because he is following his whims and desires. This

person should be reminded of the stern punishment of Allah,

and the truth should be made clear to him in a wise and

appropriate manner. If he refuses to accept the truth, and

adamantly persists and chooses to practice his Bid'ah; people

should be cautioned and warned about this man and his

devious Bid'ah practices, so that they would avoid it.

The act of Bidah

The Bid'ah practice itself may reach the level of kufr; in the

case where it does reach the level of Kufr (disbelief), then it is a

must upon people to boycott that person after he has been

given sincere advice and has refused to accept it.

If the Bid'ah practice is not tantamount to Kufr and boycotting him would cause him to return to the Sunnah he

should be boycotted. But if doing so would not benefit then he


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should not be boycotted, since boycotting him would cause

him to stray farther from the Sunnah. He should be given

sincere counseling and advice in a wise and beautiful manner.

The Prophet said:

'It is not lawful for a Muslim to boycott his brother for

more than three days.' (Bukhari #5718)

The Pious Predecessors, with whom Allah is pleased, would

clarify and refute every Bid'ah in light of the Qur'an and

Sunnah. This is not a duty confined to the scholars alone;

rather it is a duty upon every Muslim who witnesses aninnovation in the Deen of Allah, which has no basis in the

Shari'ah. If the individual can clarify the truth, he should do so,

otherwise he should refer the matter to the scholars, who

would clarify this matter to the people, and eliminate the

'proofs' used by the people of bid'ah to support their

innovations.


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Reasons for the spread of Bid'ah

*Not applying the Shari'ah of Allah, and being content with

other than it. Allah says:O you who believe! Obey Allah and obey the

Messenger (Muhammad ) and those of you (Muslims)

who are in authority. (And) if you differ in anything

amongst yourselves, refer it to Allah and His Messenger

() if you believe in Allah and in the Last Day. That is

better and more suitable for final determination. (4:59)

*Not applying the Sunnah of the Prophet and abandoning

it. The more a person strays away from the observance of

Sunnah practices, the closer he would be to the Bid'ah. The

Sunnah of the Prophet is rich with his actions, statements

and approvals. There is no need for a person to resort to

applying Bid'ah practices. The Prophet said:

'I have indeed left two things with which you will not go

astray; the Book of Allah, and My Sunnah; they will not

part until I meet them at the Hawd.' (Haakim #319)

*Not applying or pondering the meanings of the Qur'an, and

using it as a means of attaining blessings; and abandoning the

remembrance of Allah, and not wanting to educate oneself in

matters of Deen. Allah, the Exalted, says:

And whosoever turns away (blinds himself) from the

remembrance of the Most Beneficent (Allah) (i.e. this

Qur'an and worship of Allah) We appoint for him

Shaitan (Satan - devil) to be a qarin (an intimate

companion) to him. (43:36)


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*Rejecting the truth, and not accepting it, Allah says:

And when it is said to him, "Fear Allah", he is led by

arrogance to (more) crime. So enough for him is Hell, andworst indeed is that place to rest! (2:206)

*Appointing pseudo-scholars. The Prophet said:

'Allah does not remove knowledge by snatching it from his

slaves. He does so, by collecting scholars (by death) until

when no scholar is left, people will take for themselves

ignorant leaders who will be consulted, and they will issueFatawa (religious verdicts) without knowledge, and will

misguide people and they themselves will be misguided.'(Bukhari #100)

*Seeking knowledge from books alone and not attending the

sessions of scholars. It has been said: 'Whoever's 'Sheik' is his

book (i.e. he depends solely on books to gain knowledge) his

errors would be more than his accuracies.

One should abstain from reading books which raise doubtful

points. Umar b. al-Khattaab, with whom Allah is pleased, was

reading a letter which he had received from some of the

People of the Book, and the Prophet was angry and said:

'Are you uncertain about it (i.e. the Deen) O son of

Khattaab? By the One in Whose hand is my life, I havebrought to you the Shari'ah which is clear-cut and chaste.

Do not ask them about anything; for they may inform you

with the truth and you would disbelieve it, or they would

inform you with falsehood and you would believe it. By

the One in Whose hand is my life, were Musa alive he

would have no choice but to follow me.' (Ahmed #15195)


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*Not spreading sound knowledge; such that the scholars

would remain aloof from people, silent and not convey the

knowledge that they have. Allah, the Exalted, says:

Verily, those who conceal the clear proofs, evidences

and the guidance, which We have sent down, after We

have made it clear for the people in the Book, they are

the ones cursed by Allah and cursed by the cursers.

Except those who repent and do righteous deeds, and

openly declare (the truth which they concealed). These, I

will accept their repentance. And I am the One Whoaccepts repentance, the Most Merciful. (2:159-160)

*Extremism and fanaticism in Deen. This is one of the

reasons why Bid'ah and Shirk (polytheism) spread among

people. The Prophet said:

'Beware of extremism in Deen, for indeed those before you

were destroyed due to their extremism in Deen.' (IbnHibban #3871)

*Depending on the intellect to deduce rulings in matters of

Deen. Allah, the Exalted says:

It is not for a believer, man or woman, when Allah and

His Messenger have decreed a matter that they should

have any reservation in their decision. And whoeverdisobeys Allah and His Messenger, he has indeed

strayed in a plain error. (33:36)

*Following one's whims and desires, Allah says:

Have you seen him who takes his own lust (vain

desires) as his ilah (god) and Allah knowing (him as

such) left him astray, and sealed his hearing and hisheart, and put a cover on his sight. Who then will guide

him after Allah? Will you not then remember? (45:23)


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*Blindly following men's opinions and imitating people in

matters of Deen , while this is not based on knowledge and

proper guidance, and not referring these issues to the Book of

Allah, and the Sunnah of his Prophet . Allah says:

When it is said to them: "Follow what Allah has sent

down." They say: "Nay! We shall follow what we found

our fathers following." (Would they do that!) Even

though their fathers did not understand anything nor

were they guided? (2:170)

*Befriending evil people and keeping evil company. Allah

says:

And (remember) the Day when the wrong-doer will bite

at his hands, and he will say: "Oh! Would that I had

taken a path with the Messenger (Muhammad ). "Ah!

Woe to me! Would that I had never taken so-and-so as a

friend! "He indeed led me astray from the Reminder (thisQur'an) after it had come to me. And Shaitan (Satan) is

ever a deserter to man in the hour of need. (25:27-29)

*Not ordering with the good and forbidding evil. Allah says:

Let there arise out of you a group of people inviting to

all that is good (Islam), enjoining Al-ma'ruf(i.e. Islamic

Monotheism and all that Islam orders one to do) andforbiddingAl-munkar(polytheism and disbelief and all

that Islam has forbidden). And it is they who are the

successful. (3:104)

The Prophet said:

'No Prophet was commissioned among previous nations

except that he had helpers and aids, and companions whowould apply that Prophet's Sunnah. After them came a

people whose statements were contrary to their actions,


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and whose actions were contrary to their commands. So

whoever fights them with his hands, he is a believer, and

whoever fights them with his tongue, he is a believer, and

whoever fights them with his heart, he is a believer, and

there is no Iman beyond that.' (Muslim #50)

*Following dubious texts in the Shari'ah , which the general

public does not understand. Allah says:

It is He Who has sent down to you (Muhammad ) the

Book (this Qur'an). In it are Verses that are entirely clear,they are the foundations of the Book [and those are the

Verses of al-ahkam (commandments, etc.), al-fara'id

(obligatory duties) and al-hudud (legal laws for the

punishment of thieves, adulterers, etc.)]; and others not

entirely clear. So as for those in whose hearts there is a

deviation (from the truth) they follow that which is not

entirely clear thereof, seekingAl-Fitnah (polytheism andtrials, etc.), and seeking for its hidden meanings, but

none knows its hidden meanings save Allah. And those

who are firmly grounded in knowledge say: "We believe

in it; the whole of it (clear and unclear Verses) are from

our Rubb." And none receive admonition except men of

understanding.(3:7)

*Leniency in the issue of al-Wala and al-Bara (loving and

hating for the sake of Allah). It includes loving the enemies of

Allah for this love would lead to emulating them. Abu Waqid

al-Laithi, with whom Allah is pleased, said:

'When the Prophet conquered Makkah, we went out

with him (before the battle with the tribe of Hawazin) until

we passed by a lote-tree called 'Dhat Anwaat' which the

unbelievers were beseeching and calling upon. We said: 'O

Messenger of Allah, assign for us 'Dhat Anwaat' as they


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have! The Messenger of Allah said: 'Allah is the

Greatest! The Children of Israel asked Musa, 'Assign for us

a god similar to theirs! Indeed you are a people who know

not.' Thereafter, the Messenger of Allah said: 'Indeed

you will emulate and follow those before you.' (Ibn Hibban#6702)

*Exerting effort to reach a ruling or conclusion in issues

which do not require such, and deducing issues from textual

proofs which are not relevant. It should also be known that

there are Hadeeth which are not authentic, as there arefabricated traditions, which one should be aware of and

should not spread around, nor use as proof in any issue.

There are also the weak Hadeeth. Some scholars legalized

using these Hadeeth to encourage people to do virtuous deeds,

as long as these Hadeeth do not contradict authentic Hadeeth.

But these weak Hadeeth cannot be used in establishing acts ofworship. Acts of worship are established through authentic

Hadeeth which have been authentically narrated from the

Prophet .


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Conditions for the Acceptance of Good Deeds

The deeds of slaves will not be accepted unless two

conditions are met:1st Condition: Sincerity, i.e. the deeds must be done sincerely

for the sake of Allah. Allah says:

And they were commanded not but that they should

worship Allah, and worship none but Him Alone

(abstaining from ascribing partners to Him) and perform

As-Salat and give Zakat: and that is the right Deen.(98:5)

Allah, the Exalted, says in the HadeethQudsi 15F16:

I have no need for partners. Whoever does a deed while

associating partners with Me, I would leave him and his

Shirk.' (Muslim #2985)

2nd Condition: To follow the example of the Prophet; i.e. to

observe the act of worship the way he did. This conditionwould not be correct unless six things are considered:

a.Reason for the act of worship: If a person worships Allah

for a certain reason which is not recognized in the Shari'ah, his

action would be considered as a rejected Bid'ah.

Example: Some people observe certain acts of worship

during the 27th

night of Rajab. They claim that the Prophet was taken on the Night Journey in this night. Night prayer is a

valid act of worship, but the reason it is initiated during this

night is not acknowledged in Shari'ah. With this point, one can

clearly differentiate between Bid'ah and Sunnah acts.

b.Its type: The act of worship should agree with the Shari'ah

in its type. If a person worships Allah by an act of worship

16Hadeeth Qudsi: Its meaning is from Allah, whereas its words are

from the Prophet .


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which is not acknowledged in the Shari'ah it would not be

acceptable.

Example: If a person slaughters a horse as a sacrificialanimal during the month of Dhul-Hijjah (12th month in the

Islamic calendar). This person's sacrificial animal would not be

accepted because he belied the Shari'ah in this point, since

sacrificial animals can only be a camel, cattle, goat or sheep.

c. Its steps: If a person wants to perform a prayer while

considering it an obligatory prayer, it would not be accepted

since the obligatory prayers are known in the Shari'ah.Likewise, if a person prays Dhuhr prayer five units, his prayer

would not be accepted.

d. Its method: If a person makes wudhu and washes his feet

first and then wipes his head, we say that his wudhu is null

and void, since one must make wudhu in sequence.

e. Its time: If a person sacrifices his sacrificial animal in thefirst days of Dhul-Hijjah his sacrifice would not be accepted

since he did not do it in the appropriate time.

f. Its place: If a person makes I'tikaaf in other than a Masjid,

his I'tikaaf would not be correct since it should be done in a

Masjid.16F17

17Al-Ibdaa' fi Kamaal ash-Shar' for Sheik Muhammad b. Uthaimin.


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Dangers of Bid'ah

There is immense danger in observing acts of Bid'ah; the

enemies of Islam would attack Islam and Muslims through it.So every Muslim should be cautious so that he would not be

used as a tool to harm the Deen or Muslims in any manner.

Furthermore, a Muslim should not cover up or hide a man of

Bid'ah.

The enemies of Islam have been able to divide the Muslims

with these devious acts of Bid'ah. Whenever an act of Bid'ah

becomes widespread, an act of Sunnah would be abandoned

by peopleeventually the observance of Bid'ah practices

would lead to one's abandonment of the Deen of Allah! The

Prophet said:

'My Ummah will be divided into seventy three sects, the

sect with the most adherents would be a sect whose people

give precedence to their intellects and draw analogies toclaim the lawful unlawful and the unlawful lawful.'

(Haakim #8325)

Therefore a person should make sure that all acts of worship

he wants to observe do not belie the Shari'ah. Whatever is

congruent with it should be accepted; and whatever is not

should be rejected. The Prophet said:

'I have left with you two thingsyou would not go astray

on account of them. The Book of Allah and my Sunnah,

they would not part until they gather with me at my Hawd

on the Day of Resurrection.' (Haakim #319)

In order for a person to safeguard himself he should refrainfrom doing whatever belies the Book of Allah and the Sunnah

of His Messenger .


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The Prophet said:

'To forge a lie against me is not like forging a lie against

anyone else; whoever forges a lie against me, let himassure his seat in Hell.' (Muslim # 4)

Whoever wants to be successful, and hopes for the reward of

Allah, he should follow the example of the Prophet . Allah,

the Exalted, says:

Say, if you love Allah, then follow me and Allah will

love you and forgive you your sins, and indeed Allah is

all forgiving and merciful. (3:31)

A person should not emulate or follow any other individual

for they are not infallible; they make mistakes, and have

worldly desires and may follow their whims.


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Warning and Admonition

Abdullah ibn ad-Dailami said:

'It has reached me that the Deen would fragment and become lost by abandoning the Sunnah. People would

abandon Sunnah practice after Sunnah practice, just as a

rope would become weaker and weaker.' (Ad-Darimi #98)

Each one of us should adhere to the Sunnah of the Prophet

and try his best to disseminate it amongst people and to apply

it. Goodness can only be anticipated when one applies the

Sunnah of the Prophet whether the Sunnah be an utterance

or action, and when he casts aside all innovated acts in the

Deen of Allah. It is also a must upon each of us, if he hears

something which opposes the Shari'ah to give sincere

counseling and advice, and clarify it so that he can have the

great honor of defending the Deen of Allah. The Prophet

said:'Convey from me even one ayat (verse) and there is no sin

upon you if you relate the stories of the Children of Israel;

and whoever forges a lie against me, let him assure his seat

in the Hell.' (Bukhari #3274)

Eliminating Bid'ah is a collective duty upon the community.

The Prophet

said:'Whoever of you sees a wrong, let him change it with his

hand, but if he cannot then let him do so by his tongue, but

if he cannot then let him abhor it in his heart, and that is

the weakest branch of Iman.' (Muslim #49)

A person should give Da'wah and call to the path of Allah as

mentioned in the words of Allah:

Invite to the way of your Rubb with wisdom and fair

preaching and argue with them in a way that is better.

Truly, your Rubb knows best who has gone astray from


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His path, and He is fully aware of those who are guided.(16:125)

Religious matters should not be taken for granted from

every preacher and person who claims to have knowledge and

understanding. The Deen should be taken from those who are

trustworthy in their Deen , knowledge and piety. The Prophet

said:

'Indeed the scholars are the heirs of the Prophets. The

Prophets did not leave behind a Dinar or Dirham , rather

they left behind knowledge, so whoever takes it and learns

it, would have taken a grand, hefty share.' (Ibn Hibban #88)

We should be mindful of the words of the Prophet:

'Whoever calls to guidance, he would receive reward equal

to the rewards of those who followed him, while their

rewards would not be decreased. And whoever calls to a

misguidance, he would receive sin equal to the sins of

those who followed him, while their sins would not be

decreased.' (Muslim # 2674)

Also whoever guides people to an evil -Bid'ah is a type of

evil- he would receive its sin and the sin of those who follow

it. The Prophet said:

'Indeed the most truthful of speech is the Book of Allah,

and the best of guidance is the guidance of Muhammad,

and the most evil of matters are the innovated ones, and

every innovation (in the Deen) is a misguidance and every

misguidance would lead to Hell.' (Ibn Khuzaimah #1785)

As mentioned above, danger and seriousness of innovating

matters in the Deen of Allah is apparent, so whoever wants to

practice an action, he should take note as to whether this

action is endorsed by the Shari'ah. If it is, then he should put it


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into practice and guide people to it; but if it belies the Shari'ah

then he should abandon that action and warn people against

it.


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Glossary

1. Aqeedah: Creed.

2. Bid'ah: An innovation or novelty; in this book it refers toreligious innovations.

3. Dinar & Dirham: A type of money.

4. Fareedah: An obligatory act of worship.

5. Fitnah: Trial, strife and tribulation.

6. Hadeeth: Prophetic Tradition.

7. Hawd: The Pool which Allah, the Exalted, has granted ourProphet on the Day of Resurrection. Whoever drinks from it

once, would never feel thirsty again.

8. Hudood: Castigatory punishments in Islam.

9. Hukm: Ruling.

10. Ijtihaad: In general, it is the exertion of effort. In this book

it refers to exertion of one's effort to reach a ruling in an issue.11. I'tikaaf: In general, it refers to seclusion. I'tikaafis an act of

worship whereby the person secludes himself in the Masjid

and worships Allah.

12. Iman: Belief.

13. Jannah: This is the Heavenly Abode or Heavenly Gardens

which Allah grants the pious slaves in the Hereafter. It is

mistranslated as 'Paradise'.

14. Kufr: Disbelief.

15. Nafl: Supererogatory acts of worship.

16. Shaitan: Satan.

17. Shari'ah: Islamic Jurisprudential Law.

18. Shirk: Associating partners with Allah.

19. Sunnah: Has more than one meaning. It may refer to:

a. Prophetic Traditions.


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b. Rulings; i.e. it would then mean that the act is

endorsed by the Sunnah.

20. Taraweeh: Night prayers, which are prayed duringRamadhan.

21. Taqwah: Piety.

22. Ummah: Nation.

23. Wali: The pious, god-fearing, upright Muslim, who is

mindful of Allah, observes acts of worship, and abstains from

the unlawful.


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Table of Contents

1. Terminology 22. Introduction 3

3. Is the Deen of Islam complete? 11

4. The ruling of adding something to the Deen 13

5. What is Bid'ah? 16

6. Categories of Bid'ah 18

7. Religious innovations 19

8. Stance of Shari'ah regarding religious innovations 22

9. Statements of scholars who condemned Bid'ah 25

10. Proofs used by some to support their Bidah 27

11. Our stance from people of Bid'ah 30

12. Reasons for the spread of Bid'ah 32

13. Conditions for the acceptance of Good deeds 38

14. Dangers of Bid'ah 40

15. Warning and Admonition 42

16. Glossary 45

Documents

Every Religious Innovation is a Means of Misguidance