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7/28/2019 Ethical Thoughts
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ETHICAL THOUGHTSFelipe A. Merano, RN, MSN
BIOETHICS
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Objectives
To determine the origin of the established
ethical thought of bioethics.
To differentiate the ethical thoughts used
in nursing.
To determine the application of ethical
thoughts in nursing and other in other field.
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ETHICAL THOUGHTS
KANTIAN ETHICS
RAWLS ETHICS
ST. THOMAS AQUINAS ROSS ETHICS
7 UNIVERSAL PRINCIPLES OF
BIOETHICS
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7 UNIVERSAL (MAJOR)
PRINCIPLES OF BIOETHICS
AUTONOMY
JUSTICE
BENEFICENCE NON-MALEFICENCE
ROLE FIDELITY
VERACITY CONFIDENTIALITY
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ETHICAL THOUGHTS
1. KANTIAN ETHICS
Kantian ethics is based upon the
teachings of the philosopher,Immanuel Kant (17241804)
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ETHICAL THOUGHTS
1. KANTIAN ETHICS
According to Kant, the concept
ofmotive is the mostimportant factor in determining
what is ethical. More specifically,
Kant argued that a moral action
is one that is performed out of a
sense of duty.
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ETHICAL THOUGHTS
1. KANTIAN ETHICS
For Kant, a moral action is not
based upon feelings or pity. Noris it is not based on the
possibility of reward. Instead, a
moral action is one based on a
sense of This is what I ought to
do.
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ETHICAL THOUGHTS
1. KANTIAN ETHICS
To use an example, with Kantian ethics
helping an old lady across the streetbecause you feel pity for her is NOT a
moral act. Likewise, helping an old lady
because your coworker will think highly
of you is NOT a moral act. However,
helping an old lady because you have a
sense of duty to help the elderly IS a
moral act.
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ATTRACTION OF KANTIAN ETHICS
1. If the purpose of life were just to achieve
happiness, then we would all seek
pleasure and gratification and hope that
it would lead to happiness. The problemis that happiness is not totally within our
power to achieve; to a large extent,
happiness is a matter of luck.Consequently, being happy and being
good are two different things.
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ATTRACTION OF KANTIAN ETHICS
2. If we are to avoid skepticism or even
nihilism and our ethics is to be rationally
based, it must be unconditional (i.e., have
no exceptions) and be universal (i.e., beapplicable to all human beings).
Skepticism refers to any questioning attitude of knowledge,facts, or opinions/beliefs stated as facts
Nihilism - that life is without objective meaning, purpose, or
intrinsic value
http://en.wikipedia.org/wiki/Purposehttp://en.wikipedia.org/wiki/Intrinsic_value_%28ethics%29http://en.wikipedia.org/wiki/Intrinsic_value_%28ethics%29http://en.wikipedia.org/wiki/Purpose7/28/2019 Ethical Thoughts
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ATTRACTION OF KANTIAN ETHICS
2.1. The Good Will is the only good without
qualification.
The good willis a will that acts for the sake
of duty, as a "good-in-itself.
2.2. Duty is the necessity of acting out of
reverence for universal law. Moral value is
essentially established by the intention of
the person acting.
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ATTRACTION OF KANTIAN ETHICS
2.3.Practical Imperative: "Act to treat
humanity, whether yourself or another, as
an end-in-itself and never as a means."
A. Don't use people in order to obtain your
goals or seek an edge or unfair
advantage.
B. People have rights which would
supersede, for example, the tyranny of the
majority in utilitarianism.
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ATTRACTION OF KANTIAN ETHICS
C. Some difficulties in interpretation of the
Kantian doctrine arise from these further
questions: How far should respect for
persons proceed? What if you areconstantly used by other persons? Does
the practical imperative imply that we
should have no goals in dealing with otherpersons and ourselves?
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KANTIAN ETHICS
Autonomy: At the heart of Kant's moral theory
is the position that rational human wills are
autonomous. The idea of freedom as
autonomy thus goes beyond the merelynegative sense of being free from
influences on our conduct originating outside
of ourselves. It contains first and foremostthe idea of laws made and laid down by
oneself, and, in virtue of this, laws that have
decisive authority over oneself.
http://plato.stanford.edu/entries/kant-moral/http://plato.stanford.edu/entries/kant-moral/7/28/2019 Ethical Thoughts
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KANTIAN ETHICS
Good Wil l, Moral Worth and DutyKant's analysis of commonsense ideas
begins with the thought that the only thing
good without qualification is a good will.While the phrases he's good hearted,
she's good natured and she means well
are common, the good will as Kant thinksof it is not the same as any of these
ordinary notions. The idea of a good will
is closer to the idea of a good person, or,
more archaically, a person of good will
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KANTIAN ETHICS
Good Wil l, Moral Worth and DutyThe basic idea is that what makes a good
person good is his possession of a will
that is in a certain way determined by, ormakes its decisions on the basis of, the
moral law. The idea of a good will is
supposed to be the idea of one who onlymakes decisions that she holds to be
morally worthy, taking moral considera-
tions in themselves to be conclusive
reasons for guiding her behavior.
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KANTIAN ETHICSDuty and Respect for Moral Law
According to Kant, what is singular about motivation
by duty is that it consists of bare respect for
lawfulness. What naturally comes to mind is this:
Duties are created by rules or laws of some sort.For instance, the bylaws of a club lay down
duties for its officers. City and state laws
establish the duties of citizens. Thus, if we do
something because it is our civic duty, or ourduty as a boy scout or a good Filipino, our
motivation is respect for the code that makes it
our duty. Thinking we are duty bound is simply
respecting certain laws pertaining to us
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KANTIAN ETHICSMoral Duty
I give that you may do.
Facio u t des
I do that you may do. Du ut des
I do that you may give.
Du u t faciasI give that you may give
Facio u t facias
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RAWLS ETHICS
John Rawls is best known for his liberaltheory of justice, or justice as fairness.
Its defining characteristic is its acknowledg-
ment that society is made up of individualswho espouse many disparate beliefs and
conceptions of 'the good.' Government of
a society which is based on certain
conceptions of the good-- religious, moral,
etc-- causes problems because people
whose views differ end up straight
disrespected by law.
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RAWLS ETHICS
The principals Rawls arrives at are:1) Each person shall be allowed the most
extensive scheme of liberty compatible
with a similar scheme for everyone else.2) Offices of power shall be attached to
positions open to all.
3) Inequality must benefit the leastadvantaged.
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RAWLS ETHICS
The principals Rawls arrives at are:For example, the practice of grading students for their
performance in academic courses now includes a
merit principle for determining most grades: the grade
a student receives should reflect the quantity andquality of her work. It might be said in defense of such
traditions that they have survived because they have
proven more satisfactory to the parties affected,
considered collectively, than other conceivablealternatives, such as giving everyone the same grade
or handing out grades in accordance with the
student's ability to pay.
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RAWLS ETHICS
John Rawls' principles of justice. Rawls argues that self-interested rational
persons behind the veil of ignorance
would choose two general principles ofjustice to structure society in the real
world:
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RAWLS ETHICS
John Rawls' principles of justice.1) Principle of Equal Liberty: Each person
has an equal right to the most extensive
liberties compatible with similar libertiesfor all.
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RAWLS ETHICS
John Rawls' principles of justice.2) Difference Principle: Social and economic
inequalities should be arranged so that
they are both (a) to the greatest benefit ofthe least advantaged persons, and (b)
attached to offices and positions open to
all under conditions of equality of
opportunity.
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RAWLS ETHICS
John Rawls' principles of justice.Example: policies that permit nuclear power
plants which degrade the environment for
nearby family farmers but provide jobs foralready well-paid professionals who come
in from the big cities.
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ST. THOMAS AQUINAS
"The ultimate beatitude of
man consists in the use
of his highest function,
which is the operation ofhis intellect...Hence...the
blessed see the essence
of God."
(Summa Theologica)
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ST. THOMAS AQUINAS
A Catholic Priest in the Dominican Order andone of the most important Medieval
philosophers and theologians. He was
immensely influenced by scholasticismand Aristotle and known for his synthesis
of the two aforementioned traditions.
Although he wrote many works of
philosophy and theology throughout hislife, his most influential work is the Summa
Theologica which consists of three parts
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ST. THOMAS AQUINAS
The first part is on God. In it, he gives fiveproofs for Gods existence as well as an
explication of His attributes. He argues for
the actuality and incorporeality of God asthe unmoved mover and describes how
God moves through His thinking and
willing.
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ST. THOMAS AQUINAS
The second part is on Ethics. Thomas arguesfor a variation of the Aristotelian Virtue
Ethics. However, unlike Aristotle, he
argues for a connection between thevirtuous man and God by explaining how
the virtuous act is one towards the
blessedness of the Beatific Vision (beata
visio)
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ST. THOMAS AQUINAS
The last part of the Summa is on Christ andwas unfinished when Thomas died. In it,
he shows how Christ not only offers
salvation, but represents and protectshumanity on Earth and in Heaven. This
part also briefly discusses the sacraments
and eschatology. The Summa remains the
most influential ofThomass works and ismostly what will be discussed in this
overview of his philosophy.
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ST. THOMAS AQUINAS
1. Translates Aristotle into the ChristianWorldview
2. Adds the 'spiritual virtues' of Faith, Love,
and Hope3. Distinguishes between 'Eternal Law,'
'Natural Law,' 'Human Law' and 'Divine
Law'4. Natural Law prescribes the fundamental
precepts of morality and is grasped
through reason and conscience
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ST. THOMAS AQUINAS
Good is to be done and promoted and evil tobe avoided' (ST I-II, 94, 2). Since this rule
does not specify what is good, it cannot be
further analyzed to find more specificmoral rules. It is a principle formally
governing practical reasoning and in this
sense
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ST. THOMAS AQUINAS
Thomas calls it the first precept of naturallaw. To determine what are the proximate
natural goods for man. Aquinas suggests
that reason naturally apprehends asgoods those objects that satisfy man's
basic inclinations. On the lowest level are
those physical goods that all beings
incline to, such as self-preservation.
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ST. THOMAS AQUINAS
Thomas calls it the first precept of naturallaw. To determine what are the proximate
natural goods for man. Aquinas suggests
that reason naturally apprehends asgoods those objects that satisfy man's
basic inclinations. On the lowest level are
those physical goods that all beings
incline to, such as self-preservation.
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ST. THOMAS AQUINAS
Second are biological goods that men tendtowards, as do all living things: the
procreation and care of offspring, for
instance.In the third and highest place he puts those
values that satisfy man as a rational
being: the knowledge of truth about God
and the advantage of living in the society
of other humans.
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ST. THOMAS AQUINAS
Fourth, Human Lawinvolves those civil lawsthat govern communities. These civil laws
may indeed vary from town to town as
long as they don't violate the precepts ofNatural Law.
Finally, Divine Lawpertains to God's special
plans for humanity and is revealed
through, for example, sacred scripture.
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ST. THOMAS AQUINAS
Examples of these 'laws' could be(1) the law of gravity as governing the motion of
physical objects,
(2) prohibition of artificial birth control as violating
our natural tendency toward procreation,
(3) laws regulating the traffic in a particular city and
disobedience with regard to laws that seek to
destroy religious faith (through, for example, thebanning of Mass),
(4) knowledge, through God's Grace, of our
supernatural rewards (as revealed in the New
Testament).
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ST. THOMAS AQUINAS
Fourth, Human Lawinvolves those civil lawsthat govern communities. These civil laws
may indeed vary from town to town as
long as they don't violate the precepts ofNatural Law.
Finally, Divine Lawpertains to God's special
plans for humanity and is revealed
through, for example, sacred scripture.
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