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From early time there have been two gospel narratives associ-ated with the Feast of the Epipha-ny itself. First is Matthew’s telling of the birth of the Messiah, with the notable characters of the magi playing their part, and including the flight into Egypt. Luke’s story, the one with the shepherds and the angels, comes at Christmas-time.

The second Epiphany narra-tive, and the one with greater em-phasis in the Christian East, is the baptism of Jesus. We celebrate this aspect of Epiphany on the Sunday following the feast. Every year, on Orthodox Epiphany, you can see photographs and television clips of Russian believers piously jump-ing into lakes and rivers, in recol-lection of Jesus’ baptism. This is no act for the faint of heart, in the middle of a Russian winter! But Eastern Christianity teaches that when John baptized Jesus in the Jordan River, Jesus’ contact with the water there blessed all the wa-ter in the world, and for all time, a delightful piece of faithful imagi-nation. Thus Epiphany becomes a feast for giving thanks for the gift of water, that basic stuff of life—and new life through bap-tism. So the hardiest among pi-ous believers jump into the water.

January 2013

The second Sunday after Epiphany takes up a third note from the historic lectionaries for the season, namely the “signs” of Jesus as told in John’s gospel. The favorite among these narratives is the miracle of water-into-wine at the wedding in Cana, and, as it happens, the one read in Lection-ary Year C—this year.

Then for the rest of the season the lectionary takes up the narra-tive of Jesus’ life, teachings, heal-ings, and miracles, and does so until the Last Sunday after the Epiphany, when the Gospel is al-ways the Transfiguration of Jesus. After the Lent-Easter-Pentecost cycle, the narrative of Jesus’ life continues during the Season after Pentecost.

This sketch is, admittedly, not the stuff of flash and adrenaline-rush. But perhaps understanding how the season works, beyond the piece about wise men follow-ing the star to Jesus, can lead to a deeper appreciation for the sea-son and its movements. Perhaps we can see how it has been put to-gether, from long centuries ago, in order to draw worshipers into a deeper belief in Jesus as the Mes-siah and God’s only-begotten.

EpiphanyA brief sketch of how the Feast of the Epiphany

(January 6) and its ensuing season work