** 1)
. . .
.
[: , , , , , , , , ]
* 2014 ()
(NRF-2014S1A5A2A03064972). ** .
[email protected]
. , ‘’ . Paul Williams(1998) (self-awareness) . “self-awareness
(ii)” Zahavi(2005) Dreyfus(2011) . , . . .
6 52
,
.
. ,
,
. ,
(Iso Kern 1988),
.
(Dan Zahavi) (Evan Thompson)
(Paul Williams 1998) (Geoges Dreyfus 1997; 2011)
.
,
.
(self-cognition, self-awareness)
,
(Self-awareness) 7
‘ ’ .
. (Zahavi) (Logische Untersuchung)
.
(ii) (=intransitive sense)
(iii) “ ” “ ”
(=transitive sense)
,
(i) (unity), (ii) self-awareness
, (iii) .1) , (vijñna)
. (i) , (ii) 18 ,
(iii) .
, . (i) . “
,
(non-egological theory of consciousness) ”(Zahavi 2005:32) .
1) Zahavi(2005:31-32).
. “ ‘
(mineness)’ ” . “ , 1
,
”(Zahavi 2005:124) ‘’
.
,
, “
.
, ‘
(identity-pole)’
.”2) 1
,
, ‘mineness’
15 . (satkya-di) 20 , 5 5 (tma-di) 5 3 15 (tmya-di)3) ,
2) Dreyfus(2011:126). 3) 20 ASBh 7,3ff. . “5
.” 15 “[] .
[ ] .
. [ ] [] . .
[] .” (
, ASBh .)
(Self-awareness) 9
.
. (iii) .
.
“
. ‘ ’
,
.”4) ,
(grhya) (grhaka)
. ,
. -
,
. (self-awareness)
, (Inneres Bewusstsein),
(Urbewusstsein) .5)
,
4) (2004:91). 5) Zahavi(2005:66-67). Ni(2010)
,
.
.
‘’ .
10 52
(das universale Korrelationsapriori)”6)
, (ii)
-
.
(Williams) self-awareness(ii)
. ,
, - (jñna) -
,
.
(rdzogs chen) , “
.
‘(sems nyid)’
.
, -
.”7)
. , self-awareness(ii)
,
(Kellner 2010) .
6) (2004:91). 7) Dreyfus (2011:122).
(Self-awareness) 11
, ,8)
.
. ,
.
.
. ,
(tman) ,
.
(satna/santati)
(W. James) Stream of Thought
. ,
.
12 52
,
. , , , , 5(pañca-vastu)
.
,
,
.
.
(Schmithausen 1987)
(laya-vijñna)
,
.
‘’
,
. ‘(svasavedana)’ Dignga(
)
. Pramasamuccaya (pratyaka) ‘’
. Dharmakrti() “
”(sarvacittacaittnm tmasavedanam: Nyyabindu 1.10) .
,9) Bha-Mms Nyya
, Prbhkra-Mms,
(Self-awareness) 13
, .11)
‘’
(Paul Williams) svasavedana ‘
(self-awareness)’ . The Reflexive Nature of Awareness(1998) Thub
bstan chos kyi grags pa(1823-19 05) BCA 9
. “self-awareness (i)”
(grhakkra)
(grhykra)
. self-awareness(i)
.
, ,
.12) “self-awareness(ii)” “ (mere luminosity)”
“ (mere awareness)”,
(reflexivity)13)
9) - (2013, 2014) . 10) Kellner(2010:204) . 11) Yao(2005) . 12)
Williams(1998:11). 13) Williams reflexivity ‘’
(amala-vijñna) ‘ ()
.
, 8 , ( (HB1, 218a20-b1): , , . , , , .
14 52
. mere lu- minosity , - .
(reflexivity) , ntarakita
.14)
. (Yao 2005) ,
.
Madhyamakvatra
,15)
,16)
(Srotpanna)
. 2
self-awareness(ii) ,
, self-awareness(i)
(Yao 2005:142).
, 2
. (B. Kellner 2010)
. .)
. 14) Williams(1998:19-21) 15) Yao(2005:6-7) 16) ‘’( )
(1988:175f.) .
(Self-awareness) 15
. ,
,
.
.
“( ) ( )
( )
.
,
”(Kellner 2010:228) .
, ,
.
,
self-awareness(ii) ,
. self-awareness(i)
.
-
,
16 52
(asavidita)”17) “ (aparicchinna)”
,
.
operational orientation .18)
self-awareness(ii) ,
“mere luminosity”, “mere awareness”
. “mere luminosity” self-awareness(ii) “
”
,
, .
“ ”
. .
,
3
. (1998:188)
17)
Schmithausen 1987:93 . asavidita
Tr 3ab SNS VIII.37.1.1.: brtan pa dang snod rnam par rig pa <mi
rig pa>’i ni ‘di lta ste/ len pa’i rnam par shes pa’i’o//
.
Schmithausen 1987:n.629 . 18) Dreyfus(2011; 145)
operational orientation
.
(nirbhsa/pratibhsa) (vijñna-parima) 19)
.
,
3/3 . 3
, /
3 . 3
,
,
.
. ‘’ ,
.
‘’
19) (2015:30) “ … ‘’ ‘’.
‘’ .” .
18 52
,
.
.
(SNS VI.7-8) ,
, ,20)
.
(SNS VI.7),
(SNS VI.8). 3
,
. ,
(nimitta) , .
(SNS V.3-4) (dna-vijñna)
6
. 6
, .21)
20) SNS VI.4-6 3
, ,
.
(Self-awareness) 19
.
“ . (nimitta), , , , ··· .
.”22) (SNS VI.7
)
.
21) 2018 3 30
“ ‘
, ’ ··· ‘(asavidita)’ ’
(aparicchinna)‘ ’(sukma)‘
,
.”
5, 6 .
. ’‘ SNS V.
.
. 22) SNS VI.7: ’di lta ste dper na/ skyes bu gang zag rab rib can
gyi mig la
rab rib kyi skyon chags pa de lta bur ni kun brtags pa’i mtshan
nyid blta bar bya’o// yon tan ’byung gnas ’di lta ste dper na/ de
nyid la rab rib kyi mtshan ma skra bshad ’dzings pa’am/ sbrang
ma’am/ ti la gyi ’bru’am/ sngon po’i mtshan ma’am/ ser po’i mtshan
ma’am/ dmar po’i mtshan ma’am/ dkar po’i mtshan ma snang bar gyur
pa de lta bur ni gzhan gyi dbang gi mtshan nyid du blta bar bya’o//
yon tan ’byung gnas ’di lta ste dper na/ skyes bu gang zag de nyid
kyi mig yongs su dag cing mig la rab rib kyi skyon chags pa dang
bral bar gyur pa na/ mig de nyid kyi rang bzhin gyi spyod yul ma
nor ba’i spyod yul de lta bur ni yongs su grub pa’i mtshan nyid du
blta bar bya’o//
20 52
.
, ,
.
,
.
,
.
,
.
‘’(snang ba, skt. *pratibhsa/nirbh- sa) . MAV I.3
,
.
“(nimitta) ” , x-
x-
.
x-,
. (spha- ika) ,
, 6
.
(Self-awareness) 21
(bhrnti)
.
(kra) . ,
. x-
,
, , x- .23)
,
,
.
, ,
.
(sphaika)
.
.
, .
“
,
,
23) SNS VI.11 “ (mtshan nyid med pa’i chos)”, “ (kun nas nyon mongs
pa’i mtshan nyid kyi chos)”, “
(rnam par byang ba’i mtshan nyid kyi chos)”
.
,
.
,
.”24) (SNS VI.9 )
3
. (i) = , (ii)
= , (iii) = , (iv)
= .
24) SNS VI.8-9; ’di lta ste dper na/ shel shin tu gsal ba ni gang
gi tshe tshon (ed. tshe na, ) sngon po dang phrad par gyur pa de’i
tshe ni nor du rin po che an dha rnyil dang/ mthon ka chen po lta
bur snang bar ’gyur zhing/ nor bu rin po che an dha rnyil dang
mthon ka chen por log par ’dzin pas kyang sems can rnams rnam par
rmongs par byed do// ··· ’di lta ste dper na shel shin tu gsal ba
[la] tshon dang phrad pa de lta bur ni gzhan gyi dbang gi mtshan
nyid la kun brtags pa’i mtshan nyid kyi tha snyad kyi bag chags su
blta bar bya’o// ’di lta ste dper na/ shel shin tu gsal ba la nor
bu rin po che an dha rnyil dang/ mthon ka chen po dang/ pa dma ral
dang/ ma rgad dang/ gser du log par ’dzin pa lta bur ni gzhan gyi
dbang gi mtshan nyid la kun brtags pa’i mtshan nyid du ’dzin pa
blta bar bya’o// yon tan ’byung gnas ’di lta ste dper na/ shel shin
tu gsal ba de nyid lta bur ni gzhan gyi dbang gi mtshan nyid blta
bar bya’o// ’di lta ste dper na/ shel shin tu gsal ba nyid nor bu
rin po che an dha rnyil dang/ mthon ka chen po dang pa dma ral dang
ma rgad dang/ gser gyi mtshan nyid der rtag pa rtag pa’i dus dang/
ther zug ther zug gi dus su yongs su ma grub cing ngo bo nyid med
pa de [nyid] de lta bur ni gzhan gyi dbang gi mtshan nyid de/ kun
brtags pa’i mtshan nyid der rtag pa rtag pa’i dus dang/ ther zug
ther zug gi dus su yongs su ma grub cing ngo bo nyid med pa nyid
kyis yongs su grub pa’i mtshan nyid blta bar bya’o//
(Self-awareness) 23
.
,
‘’
,
,
, ‘’
.
.
‘’ ‘x- ’
3
.
, ‘x-
’25)
. ‘x-’
x
. x
, x
.
,26)
25) ‘x- ’ ‘ … ’, nor bu rin po che an dha rnyil dang/ mthon ka chen
po lta bur snang bar ’gyur zhing/ … log par ‘dzin pas. ‘x-’ “x
”
. 26)
.
24 52
‘x- ’ x-
. , x
,
.
.
.
,
,
. ‘’
.
. (=) (=
) ,
(nirkrajñnavda) .
,
.27)
,
.
(2016) .
(Self-awareness) 25
.
(svasavedana),
.
,
.
, ,
.
“”28)
.
.
() (SNS V.5; T 16: 692c2-4)
27) SNS VII.13 “ ”
. 28) “(shin tu gsal ba)”
“(shin tu yongs su dag pa)”, “(shin tu yongs su dag pa)” .
. (SNS VII.7)
,
.
26 52
‘’
. (laya-vijñna) (citta)
(dna-vijñna)
,
. ,
,
,
.
6
(*daramaala) (pratibimba)
.
, , 6
.
. (i)
, “(tmabhva)
[] ”29)
,
,
‘’
. ,
. “ ”
,
29) SNS V.3: rnam par shes pa de ni len pa’i rnam par shes pa zhes
kyang bya ste/ ‘di ltar des lus ’di bzung zhing blangs pa’i phyir
ro//
(Self-awareness) 27
, 6 (pravtti-vijñna)
.30) , ‘’
,
.
. “ , ”(mtshan ma dang ming dang rnam par rtog pa la tha snyad
’dogs pa’i spros pa’i bag chag: SNS V.2) .
“ ” . “
, ”(SNS VIII.37.1.1)31)
. ,
,
.
. (ii)
.
30) , ‘ →
’ . .
‘’ , .
,
(synchronic) . 31) SNS VIII.37.1.1: brtan pa dang snod rnam par rig
pa <mi rig pa>’i ni ’di
lta ste/ len pa’i rnam par shes pa’i’o//.
Schmithausen 1987:89 + n.629 . Tr 3ab(asaviditakopdisthnavijñaptika
ca tat) TrBh 19,10ff. .
28 52
6 ,
(*nimitta-bhga) .
[] (hetu-parim a) (phala-parima) 32) , 8
.33) ,
? ?
?
,
.
,
.
·
, ‘’
. . “”
,
32) TrBh 48,15-20 “
”, “
” ,
33) (HB1, 230a2-6): . . . .
(Self-awareness) 29
“ ()”(T 16:694b3)
. ,
, 6
, (synchronic)
.
(diachronic) .
.
() (SNS VIII.7; T 16:698b6-9), .
.
,
34) . (vijñaptimtra) .
,
. . .
“!
, ?” [] . “! ,
34) Schmithausen(1984) , ,
lambanavijñaptimtraprabhvita vijñnam .
Matsuda .
30 52
. ! , (: ) ( : ) , ‘ ’ .
(: ) .
[] .”35)
.
,
.
. ‘’
.36) ‘’
gzugs(=rpa) ‘’(, )
35) SNS VIII.7(=T 16:698b2-9): bcom ldan ’das ting nge ’dzin gyi
spyod yul gzugs brnyan de gal te sems de las tha dad pa ma lags na/
sems de nyid kyis sems de nyid la ji ltar rtog par bgyid lags/ bka’
stsal pa/ de la chos gang yang chos gang la yang rtog par mi byed
mod kyi/ ’on kyang de ltar skyes pa’i sems gang yin pa de de ltar
snang ngo// byams pa ’di lta ste/ dper na/ gzugs la brten nas me
long gi dkyil ’khor shin tu yongs su dag pa la gzugs nyid mthong
yang gzugs brnyan mthong ngo snyam du sems te/ de la gzugs de dang/
gzugs brnyan snang ba de don tha dad par snang ngo// de bzhin du de
ltar skyes pa’i sems de dang/ ting nge ’dzin gyi spyod yul gzugs
brnyan zhes bya ba gang yin pa de yang de las don gzhan yin pa lta
bur snang ngo//
36) (1982:12) ‘’ ,
. Keenan(1991:53) The Scripture on the Explication of Underlying
Meaning ‘’
“material shape”, ‘’ “underlying material thing”
, ‘ ’
.
Yao(2005:125) ‘’ ‘form(bimba)’, ‘’ ‘form itself’
.
(Self-awareness) 31
, ‘’ .
,
gzugs ‘’
. ‘’
(gzugs nyid) “ (*rpam eva)”
‘’ .
(=) (=gzugs)
.
, ‘’ ‘’
,
. (HB1: 307, 2ff.)
.
. “ ,
.
,
.” ‘’ ‘’
.
“” . “
. , .
.” ,
32 52
‘’ , .
. ‘’
‘’
. ,
,
,
. ‘’ ‘’ .
‘’ ‘’ ,37)
‘ (reflected form)’
bimba , bimba ‘
(reflected image)’ pratibimba
.
-
, bimba pratibimba(=) bimba
. ‘ ’ bimba pratibimba
. bimba
. bimba
pratibimba , ,
. ‘ ’ ,
37) HB1, 307a20: . “” .
‘’ ‘’ .
(Self-awareness) 33
. Byang chub rdzu ’phrul
SNSVy “ ”
“
” . “ ” “
,
(rang rig pa'i tshul gyis)
.” .38)
‘’ .
. “ :
(byed pa po)
(las su gyur pa),
?
.
‘ …’
. ···
38) SNSVy(P) 193a8-b4: de la gzugs brnyan de rnam par rig pa tsam
du zad pa'i phyir te zhes bya bas ni gzugs brnyan de sems kyi ngo
bo nyid yin pa'i phyir sems de dang tha dad pa ma yin te / de ltar
tha dad pa ma yin par rtogs pa nyid rnam par mi rtog pa'i shes pa
rtogs pa yin no zhes bstan to// 'o na sems dang gzugs brnyan zhes
gdags su yang ji ltar rung snyam pa las rnam par shes pa ni dmigs
pa rnam par rig pa tsam gyis rab tu phye ba yin no zhes ngas bshad
do zhes bya ba gsungs te/ rnam par shes pa nyid gzugs brnyan gyi
dmigs pa lta bur snang bas sems dang gzugs brnyan zhes gdags su
yang rung la/ sems kyi ngo bo nyid las tha mi dad pa'i gzugs brnyan
de ni rang rig pa'i tshul gyis rnam par rig pa ni rnam par shes
pa'i mtshan nyid yin no zhes bstan to//
34 52
.
,
“ (thematic awareness)”40) .
“ (non-thematic awareness)”
,
.
.
(Jñnarmitra) Skrasiddhi .
. “
.
.”41)
39) SNSVy(P 193b6-8): de la gzhan dag 'di snyam du rtog par byed
pa'i sems ni byed pa por gyur pa yin la brtag par bya ba gzugs
brnyan ni las su gyur pa yin na / ji ltar de gnyis tha dad pa ma
yin par rung ste / 'jig rten ni byed pa po dang las ni tha dad par
snang ba'i phyir ro snyam pa la / yang dag par na tha dad pa ma yin
pa nyid du bstan pa'i phyir / byams pa de la chos gang yang chos
gang la yang rtog par mi byed mod kyi zhes bya ba gsungs te / ···
de ltar byed pa po dang las su gyur pa'i tshul gyis rtog par byed
pa ni 'ga' yang med par ston to //
40) ( thematic awareness) (non-thematic awareness)
Zahavi(2005:62f.)
(2011:120f.) . 41) Skrasiddhi, p. 478, 4-5: cittam arthbhsa
pravartata ity api
(Self-awareness) 35
.
-
, ,
. “ ”
.
,
.
.
,42)
. SNSVy
. SNSVy(P 194b5-6)
.43) ,
svasavedanam eva nivedayati, vedyavedakayo ekkarat/.
Jñnarmitra
Yao(2005:125) . p. 151, n. 15
pravartata[m] ,
. (
PhD candidate .) 42) Schmithausen(1973:167-168). 43) SNSVy(P
194b5-6): de ltar mnyam par gzhag pa'i sa pa'i ting nge 'dzin
gyi spyod yul gzugs brnyan de 'ba' zhig sems dang tha dad pa ma yin
par zad dam/ 'on te mnyam par ma bzhag pa'i sa pa'i sems can
rnam
36 52
.
3 ,
. (SNS VI.6)
.44)
(SNS VII.7) ‘’
. ‘’
, ? 2
‘self-awareness (ii)’
.
, “mere luminosity” “mere awareness”
,
-
. ‘’
? (,
kyi spyod yul gzugs la sogs par snang ba de yang sems dang tha dad
pa ma yin snyam pa dag gi phyir/ bcom ldan 'das sems kyi zhes bya
ba la sogs pa zhus te/. “
,
, ‘, ’ .” 44) SNS VI.6: chos rnams kyi yongs su grub pa’i mtshan
nyid gang zhe na/
chos rnams kyi de bzhin nyid gang yin pa ste/ byang chub sems dpa’
rnams kyis rtul pa’i rgyu dang/ legs par tshul bzhin yid la byas
pa’i rgyus de rtogs shing de rtogs pa goms par byas pa yang dag par
grub pas kyang bla na med pa yang dag par rdzogs pa’i byang chub
kyi bar du yang dag par ’grub pa gang yin pa’o//
(Self-awareness) 37
x- ,
.
. “
?
. ?
(paramrtha)45)
,
.”46)
,
. []
(reflexive)
, “mere lumi- nosity” .
,
. ?
“
(paramrtha)47)
45) paramrtha paramo ’rtha(‘ ’)
. 46) SNS VII.6: chos rnams kyi don dam pa ngo bo nyid med pa nyid
gang
zhe na/ rten cing ’brel par ’byung ba’i chos gang dag skye ba ngo
bo nyid med pa nyid kyis ngo bo nyid med pa de dag ni don dam pa’i
ngo bo nyid med pa nyid kyis ngo bo nyid med pa’ang yin no// de
ci’i phyir zhe na/ don dam yang dag ’phags/ chos rnams la rnam par
dag pa’i dmigs pa gang yin pa de ni ngas don dam pa yin par yongs
su bstan la/ gzhan gyi dbang gi mtshan nyid de ni rnam par dag pa’i
dmigs pa ma yin pas de’i phyir don dam pa’i ngo bo nyid med pa nyid
ces bya’o//
38 52
”48) .
,
. ( 2016)
, -
.
,
,
. ,
,
.
,
.
47) paramrtha tatpurua paramasya jñnasyrtha(“ ”) .
48) SNS VII.6: gzhan yang chos rnams kyi yongs su grub pa’i mtshan
nyid gang yin pa de’ang don dam pa ngo bo nyid med pa nyid ces
bya’o// de ci’i phyir zhe na/ … chos rnams kyi chos bdag med pa
gang yin pa de ni/ de dag gi ngo bo nyid med pa nyid ces bya ste/
de ni don dam pa yin la/ don dam pa ni chos thams cad kyi ngo bo
nyid med pa nyid kyis rab tu phye ba yin pas de’i phyir don dam pa
ngo bo nyid med pa nyid ces bya’o//
(Self-awareness) 39
.
.
“ (sarvacittacaitt- nm tmasavedanam: Nyyabindu 1.10)”
. (Yao)
,
.
(Kellner 2011) ,
.
. Self- awareness(i)
. (reflexive) Self-awareness(ii) “mere lu- minosity” “mere
awareness” .
, Self-aware- ness(ii)
. Self-awareness(ii) “mere luminosity”
-
40 52
.
, 3
. Self-awareness(ii)
3 , Self-awareness(ii)
, “”
Self-awareness(ii)
.
“”
,
.
,
.
.
,
. ,
. ‘’ .
(Self-awareness) 41
.
.
,
.
.
42 52
BoBh: Bodhisattvabhmi. Ed. by N. Dutt, 1978. D: sDe dge . HB: . : .
MAVBh: Madhynta-vibhga-Bhya. Ed. by G. Nagao, 1964. MAVT:
Madhynta-vibhga-k. Ed. by S. Yamaguchi, 1934. MSg: Mahynasagraha.
see Nagao, 1982. P: . SNS: Sadhinirmocana Stra. Ed. by Étienne
Lamotte, Louvain
1935. SNSVy: ’Phags pa dgongs pa nges par ’grel pa’i mdo’i rnam
par
bshad pa (P no. 5845, vol. 144-5). Skra: Skrasiddhistra of
Jñnarmitra. in:
Jñnarmitranibandhvali (TSWS 5). Ed. by A. Thakur, 1987.
T: . Tr: see TrBh TrBh: Triik-bhya. Ed. by Hartmut Buescher, Wien,
2007. (=HB) 1.
(2013). ‘’ , 39: 235-264.
(2014). ‘’ ‘’
(vedan) , 40: 71-104. (2015). , : b. (2013). : . :
. (2014). . . :
b. (, . : 2006).
(Self-awareness) 43
(amala-vijñna), 42. (2016). (vijñaptimtra) –
, 61. (2013). . ( ). : . (2004). : . (2013). () ‘ ’
, 38: 117-149. (2014). (vedyatva)
, 40. (2015). ‘’ ,
59. (2016). ‘’ ‘’
, 61.
Arnold, Dan (2010). “Self-Awareness (svasavitti) and Related
Doctrines of Buddhists Following Dignga: Philosophical
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Dreyfus, Georges (1997). Recognizing Reality. Albany: SUNY.
Dreyfus, Georges (2011). “Self and Subjectivity: A Middle Way
Approach”, in: Self, No Self? Perspectives from Analytical,
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Fink, Eugen, “Welt und Geschichte”. in: Husserl und das Denken der
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Abstract
Theory of the Self-Awareness of Consciousness and Three
Characteristics in the
Sadhinirmocanastra
Ahn, Sungdoo (Seoul National University)
Recently, there have been some researches, which deal with the
problems of consciousness from the comparative viewpoint,
particularly between the Mind-Only school of Buddhism and
Phenomenology. For it is believed that the Dialogue between the two
traditions will enable us to under- stand the nature of
consciousness more closely. This paper, motivated by these
researches, aims at understanding the specific nature of
‘self-awareness’ of consciousness which was divided into
‘self-awareness (i)’ and ‘self-awareness (ii)’ by Paul Williams
(1998). Particularly interesting is to see how his concept of
‘self-awareness (ii)’, defined as reflexive na- ture of
consciousness by himself, is understood by various Buddhist
scholars, such as G. Dreyfus (2011) and B. Kellner (2010). The
former seems to understand it as a kind of pure knowledge in the
sense of “Great perfection (Dzogs chen)”, whereas the latter
excludes it from the Dharmakirtian inter- pretation of the
‘self-awareness’, which has been used as a kind of intentionality
in Husserlian sense.
Relying on the explanation of Zahavi (2005) and some criticisms on
it by Dreyfus (2011), I want to suggest that there may be found
some considerations on the self-aware-
(Self-awareness) 47
ness in the Yogcra texts. I think, the meaning of ‘self-awareness
(ii)’ can be more clearly delineated when we investigate its
meaning from the viewpoint of the Three-Characteristics/-Natures of
the Yogcra philosophy, for both theories are closely aiming at the
explanation of the consciousness. So, my research for finding the
clues of the theory of self-awareness (ii) in the Yogcra texts
focuses actually on the Sadhinirmocanastra, particularly in the
context where the theory of three Characteristics is defined and
illustrated. In the illustration of crystal and clear mirror, I
think, the meaning of the self-awareness was introduced for the
first time in the Yogcra tradition.
My conclusion is that the ‘self-awareness (ii)’ is closely related
to the state of paratantra-lakaa, in sofar as it is regarded as
belonging to the perfected characteristics (parinipanna-lakaa). In
my view, however, this aspect can not be identified with the
parinipanna-lakaa per se. In this regard, it should be regarded as
having some forms of intentionality.
Keywords: Self-Awareness, Similes of Mirror, Sadhinirmocanastra,
Three-nature Theory, Subject-aspect, Object-aspect, Sublime
Consciousness, Consciousness, Intentionality