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8/3/2019 En Let the Bible Speak
1/77
So to thoe who her te wod of th in heir hes nd mn, to ncere keof tth, prent my boo au he pre a mmay o each on e Bible.
Afer Reg Th
Ae reading he ible rey mpely fo i continng the follongtet:
Fale ex abng e atibt of ale x abng e Proph, ainem o altey ocaton
and doworhppng3-Oene tal ll of gahic pcl dei
4- Sange o ch a the oy of the that ll for an elon among alltree to lt the reident aong them
Still there e any who now noing at e thing he on my e mere engt of e Biblicl, more han 3000 g, which ae it diclt
for mot ople to ad he fac hat any Chrtan do not ed e Bible bt clam i ony a a aer of
traditio
The activit of pie who only d t le wt hey he for hem tonow
So gget befoe yo he pge ofmy th yo o dl wih t tex hmby and to avod fang n fancim for i i te
tmling bloc of twn pe nd the th
tth
Yo yo to on yo ht for t Let h e athor and the reaer - a o d to gide alway to the
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Yu may ask usf: Hw d I kw this ok flw is tl wrd f Gd?Hw can te wich f umu "H Bks" the te w f
m bk e ft fase e'
Hw ca p blieving i a regi ce I kw f ur tat its k s nt HHw cud thi u fai i wie faeh i s ca in it b. a k fu
f rs, ctradicti ad histrica fabricatis writt te ads fm
d t rad t t kw it t t wrd f
But w can judg fai wile am base twads t ad am uwiig t accpta criticim f it
Am ra kig f tu am tu m
T v prbem a k f tut d t cear gtd ad faimided adhud ess
a itetua cieic ad attet attitude a dir t ind e te tuth n matter t me were i i
a p mind fre f pejudic and igt
kr f tth sud far faeh ug truth ad mak a rmcmmimet t it
- We turn hne ad sncr t Ld ad sek His guidace i rd teac th rt
Hw muc are we ed f a m ii f trt and a sid cmmittmct t ithw dprate i u ned t apa t r Lrd aes fr gidce ad p ifwing theth
F witut ds ep ad uidace n wi er d rutee i n dubt tat the rgn f Gd i t a t d dd it i rigt frt f u f it were pe wud prte n te da f udgmet sag "Oh Lrdad u dw ur k we wud a fwd i an frsk ur fa ig
ur igati is t d u bes t eue ur suce i te HreBu we ae acig efre e ather tvig uni ar thi fe rig t e
f th ft
he sud we t as r Paadis f we p s r dinr are te tuced fatiue r tiredne ad the deigs f wic huma ee has
eer e ad uma ear ha ee eard and ea ha ee dreamt f
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What is wrong wih ople, hey do no sive for he s of thei Hereer
Isn't i e ha pple wll dvd at he day of Judgmen no wo gups:bs and un?
ha wll e aing wo drent donsn diction toPaath cnd hag t H
That h wl dvd ino wo endshay and wtchd
So why do we nd ourelves carel au he Heer whch s he eernnalrestngpace! Either eiy is Paade or n Hell.
magine, tha you a a deahs dr counng you las brahs gvng your lasfarwe o your elov life o whch you h was atced whe knowng surely ha
you arc no on he right pah, tha you sl follow a false elgion whch des not pleaeour Lord
hin of hs cial and hore momen when you lea hs ife aking wihyou a fal elgion, and a false faith
and emem h here will be no salvaon for any one who did no follow he erelgon ofG.
Fnding his e fih was he most ima k for you on eh you weretsd o se wheher you uld l fo the uth or not and if you found i, o seewheer you comped o i pacd t and ommited yourslf to i or not
his wa the only he n fo your exisan he ruh and o commyourf o it Bu you failed and came o G wih somehin oher h His
rligion wh a pgan faih lyhe noion of o a ribal religonWe shold wor for our svaion from ay sosy fo omorow may
lae
o fnd e th asy should folw several smple les - We shoud hl re o search fo h slf and nohing el
We shdnsty py o
Go
our has o uh
and no forge haou hrs arin His He change wha s n hs as He dsies and nowswha o hers d bre or ven raised up Him
G nows whn yu sinrly ng for h He wil enlighn yourh opn o And He w yu a no, so darrn i rhaps yld
Or prlem d s no do no ad, bu hat we a proud and unjusiablysue of ourelves We arpone o come faac, and o n ees falsehd
i
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Som opl s blak and s "wht. Som hold tghtl to th rgon of therlis for not othr rsn hn that t was what thir fails follow Thn rlgonbcoms a thngs th inhrt lk a nam, mon houss or tur
omm popls rad on n ordr to kno; ut wthut n wllngnss to bntom th kowldg th gan nd though th kow shoud as Gd do gd
hm do not askWhn ou read ou should prpr yolf to nd tuth and to hang ourslf
aordng to what ou n Ths s th nd of radng tht n b of nt
Th trth ma sho ou th rst tm ou rals t t a be too ha, or too bttr
to born but ths dos not hang th act that ths s th truth that w should acpt itW should rt arll r rjctng t and kow that w ar not ptntuon harng t tda wll not patnt upon th punshmnt of t's rjctontomorrow
h t ovr How muh wll ou rgrt havng mad th wrong dson tomoow- on th da of udgmnt - whn Gds judgmnt s passd un ou and ou re a looer,What wll our raton
Do not be dcvd th swt words of othrs who ho to st our mnd at a
sang Wat for th ast da wat for th loud that ll tak o Pard just bauou lvd that ths mn s
The age of knede hs nt blshd fnsm
In th past ds usd to rlat to thr oigtors f h s a wll nownntlltual o phlosophr thr das wr aptd othws nw das wr rjtdas fals A grat man was sad to ha a grat thr, and an nsgnant son was sdto ha uslss das
W ar wrong to th that fasm s a thng of th past somhng that no longr
xsts n our tms and vlzatonW a wrong to thng that t an nd no pac n toda's world and that th ag ofnowlg has mad al opl ronal and opn-mndd t s th twntth ntuth entu of als and ntltualt whr t s lrd dcdd that tung to thtruth s bettr than drong n rror
n fact tll s, a ho llngl turn thirmnds to ston los thr s and rs dn al th wa of knowg to all poplsharts
Whl th har th ar da, and whl the s th ar trul bnd
Ths popl nthr lk to hr th truth nor can h snd to lt othrs har t
lU
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LET
.sPEAK
J."l'eJA Rm Dmk
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LET
THE BIBLE
SPEAK
I< :, . a l . < e:r .. u cAbdul Rahmn Dimchkiah
TONL SLIC
PLSG HOUE
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Al Rights Rervd
99 4
BN 6 - 672- 8 - 0
FOR E DTIBUN
pecil dtn for (Li meian M Yout Commtee)a bnch f h Wl ssemby o ulm u.
\UI '';6I j!I I ,1
.
'. ;_ , j\ 1 I _ \ w. WI i}tit _!'!VT _ O\ I
r_A oAT T 'AVrv _! rv ) :
NTERNAOA ISAMI PUBSHNG HSE I P. H
Puishing And Ditribin lc os A ap n 70 LauesHD C: .x 55195 Riyadh 11S34 i rbi
: (961) 465884473 4489KH iyd 429347/Jed235/hbr3894582
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Contents ... . ... .......... .... .. . . . . .. . 3
lr(i j Initials of the bks f the Bible...... 1 2
Prophe but naked.......... 1 3rl
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Women In the Bible
Menses n the Bibe................. .The reasn ben pains elivey.........
spaum n te BibleAfer an interurse ................... .
Wmens veil in theBible................Wmn Is nt the l f She s evil ..............................................
H e wmen s ve ..............................Mariae by re........................
What if he reuss his brther's wife?......... ubtin he last day... ..
Racsm n te Be
242
2525
262626
262
22
hehistines in te Bible................. 28
200 freskns as avis dw.......... 28The pmisd lan fr te hsen pepe......... 29
Rasm in the Bibe.................. 30
a establises rism............................. 30aul and asm............................. 30
Geniles In te Bible..................... 31Take usu frm te Gentles nly............ 32Wh are e ds pis ?................... 32Only 1Znists rm taken Heaven.. 32
Kill wmen hdrn, animals.............. 33Killin napin, slave................. 33
sealin wmen ... .. ... .................. 3Ki tem tae e prpeies............... 3Revene, swr fire....... 3
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B pt G' rc...... 35
Swrd & fr Nw ta......... 36J w dcp........... 36
w h t................. 36
God' arue In e le
ac wr wth Gd........ 3 7
D a d rerh? . 3Wa p Gd...... 3
D H fg ? 3D H rgr?............... 38
D a ?..... 38D H rdr ppl t al ? . 3D cap?........... 38
Th dal h rc........... 39 thr judg ?..... 39
th a h w cldr.... 39
Davd prd flh........ 4d dac ad fr Gd........... 4
pcr ....... .... .. . . ... 4
Ahency of he Bble
Bl t wad th Scr..... 4ld & w tea are tpral... 4Th pcrpha.................. 42
pcpal a Eglh' ... 42pphal e h Kg Ja r....... 43
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Changs of verses 4 7
Chagig e i to lac . 49Wy i ue write his Gosl ? 5 Moses wte Deuteooy ? 5
Matew wte is Gospel? 5 Joh write his Gospel 5
Go pea I ee ere ? 5The cloak that Pau left 5
G's rvet or Paul's ? 52Paul is . sposible .. 52The iiples o Jesus ause Paul 52Paul calle the aw 53
Finally e ace " 53
oes Paul rs esus ? 53s Pa siless or sfu... 54
Astoishig Biblical ories 55The Bill way expressio. 55The trees ae aruig 55
Remale visios o Jo.. 55
Cnrdcns
Contico as O Jess's genealogy 57 Gealoy belogs to Joph & ot to Jesus 5Cotrto a o Jes's iiples 58Oter Cotratios. Cotraio artios abot criixio 6
Derences beween Qrn and he Bble
A wo chrg altey wih out w: Bilor Q luo
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Y my sk slf: H d I kn tis ok is l h wrd f G'! cn tell ic f h nmrs "Hl Bks is t d f C?
s m ly k n f h fl ne
H cn bliing in eligin nc n f sur h is b is n lH ld thi t fath il lsh s s clr n is bk. fl
ers, cntdicins, nd isicl fctins, wtn v th hnds fmn
nl nd d i n i is n h d f d
B h n jdg t ir l m nd m ing epn citiism f i
Am ly ig fr t r m uhs nmy
T s is rlem sker f h neds cl sightd nd fimind ndsld ssss
n inlll, scienic nd n id desi t d th uth n mt m it is n n mind f f pdic nd bigty
h eee f th sd fe flh, sptng nd m mcmmitmn i
- W n nsl nd sincl t Ld nd s Hs gidnc in dr rec t
-H mc in n f m isin f th d lid cmmitmn i dspt is ne t el r Lrd enst fr gidnc nd l inflling he
F ih s ep nd idnce n n \ ee ind er is n db tt t lign f is n d nd ndd i is rig infrn f s f it nt, l ld ps n e da f dgmnt sing O rdd sen dn u ok e wld e i, nd san flse rign
bligin s t d r best t nse sccess in e ee w re rcing bfr n ne stiing rnning r s life )ing n
lif ll
Wh ten sld e n rn e Prdise nne f s pepl sr r din e cd fi tirdnss nd th dli f ic n hmn hs
n, nd n hmn s rd nd n e d e dm
,.
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Wht is wrng wth pe, ey d n stv fr eir Hrr
Isn' i a pp wi dvd a day f Judgmn in w groups:be ad belr
Tt t wl akngto dt itoo o o ad Scod ag o Hll
Tha y wl dvid in w nds:pad !d
S wy d nd usvs ae au e rer, wic s te etcmstig pace? Eir iy i Pras in .
agin a yu r d dr unin yor sbahs gng u fal to yu v fe t wch r at ws ah wh knowg surey a
yu ar n n rgh pah a yu st flw a fal rigin which ds n pasyur Lrd
ik t cti, rrbl n wn yu leave thi lie, akig withyu a fas rn and a fas fai
and rm h r wil n van fr any ne w did n f uigio f
Finding is t fai was e st mran ak r yu n ah yu wrs wher y wld f e u r n ad f yu fundit, wheher ou plid i p i, nd tyurlt it r n
his was nly h n fr y exisane uh and cmmysto it uty l ad G wi stng er Hi
reigin w a pagan ai yis nin G r a riba iginW shld wrk r ur avatin f tay srsly r mrrw may
la.
nd e ru easy we sud w severa simple rues: We sld r ire rch r r s and nng e
We shd saty pray to G to tt ad ot rg thur hars ar in s ads a wa s n as as desis and nwswhaur hs inend r re vn aisd p
G ws wen y ae inly skng r and s e wi enighen yrear and n And kws i yu a n ll yu dar erhaps bb yr
Our prem y is n ha we d n rd bu re pud ad unjsfay W rn t e nac to nd s aeh
8
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Sme pple black a say "wte" Sme hl tghly he elg f theamles, the easo t that was wha he ales llwe he elgbemes a tgs y he lke a me my, huss u
Smetmes ples ea ly e t kw, but whu ay wlgess t tm he kwlege y ga a thugh hey kw hey shul sk G gue
them thy t askWhe yu ea yu shul pepae ys t h a cage yul
accg t wha yu e hs s he k f eag ha ca e f beet
he uth my shk yu he st me yu alse y be t ha btte
be be but ths es t cage e ac tat ths sthe h ta we shul acpt tWe shul el aelly bee ejtg a kw ta f ae patetup heag t y we wll be pae u he ushmet f 's ejcmw
h ve Hw much wll yu eget avg me te wg s, tmw- he ay f jugmet - whe Gs jugme s pas u yu a yu ae a lsWhat wll yu c b
be ecev by the et ws es wh hpe st yu m a easy by
sayg Wa he las ay wa the clu tht ll take Paase just becauseyu blv at ths m s G"
Te ae o n hs t blshd anaticm
I the pas, eas use t be lat t the gs he s a well kwtellectual phphe, he eas wee aep ese ew eas wee ejecteas ale A gea ma was sa ve a gea y a a sgcat peo was sat have ueess eas
We ae wg thk tat aatcsm s a hg he ps smehg tha lge
exsts u mes cvlzaWe ae wg g a c place ays wl, a tat the age fkwlege has ae all peple easable a p-e t s the wee cetuyhe cetuy aales a tellectualy whee t s ce at etg t heh s bete ha wg e
tll p a he le wh llgly u thems t se cle the eyes a s ey all he kwlege al plesheats
Whle hey ha hey a e a whle hy see hey a tey bl
hes ple ethe lke t he the ca they sa let hes hea t
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S . th w hear e wd tru in teir h d s uth, pres my k aut the sue a my h he Bible
Ae rdig e ie ly mel it g te wngexs:
I Fase tes asg he arutes as s ausg e Prphes a cc
a -wrshpng
Oee gaphic phys els4 trange sri, such s the t cl e amng ll
s seet the pde amng hem
t here ae many wh knw nng au e hgs Te an may The mr leg the Bba, mr 3pag, wh mak fcut
mst le ed e a tat mny Chans t the Be bu caim t nly as a mte
a
avtes pris wh nly e wat they chse them kw
u ne ge my o : T w the e humbly and t v llng nicism r it s e
sumblng blk San w ple he Yu l yu L yur h r he h Let us h he auhr ad the ask ur r ge us aways the
\
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LE
THE BIBLE
SPE
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The a he be e Ahabeca 1 . Ki
A Am 2. 2K
1 Ch 1 Chl L na
2Chr 1 Chrcle Lv vtu
Coo Coi W. We
1 C Mal Malah2Co 2Cota Ma Maka Dal Ma Maew
D Doy M MhE
Ep. Neh Nhah
. Eser um b
x O O
El 1 Pete
za a 2 2Pe
ga Ga Phe PhmoG hp lp. k o ove
Hag. Hagg al
Heb. Hrw Rev Revelais
H a Ro. Ronla h Ru Ru
J Sa Slr Jerah 2. l gSlmJel h h
2Th Ths1,J 1,,3 mohy
u
J
RS.V
KJ.V
N.IVL.B.V
G.N.B
2m 2 .
Ju Z Zhaah
J
he a f ffere ves O The Beeved tndrd Veon
Kg me e
w l VeoLv g Be r o
od Ne e Knon To' ng guge.
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ph Bu Nak![Ge2] Nh drnk f the wine, nd ecme dun nd y uneed n
his tent nd m [his sn sw the a f hs r
[ And the pirit f Gd cme upn Su . nd he h ch nd e prphesied befre Smue nd y a he dy nd e niht
Did a a befre he pepe nd befe the d. Ad s hs sister Mrim the rphetess dnces, she emnd dnces wih te wmen.
Fniar [Judg.l4: 19] And the spiit f Gd cme upn Smsn he kied thrty men.
[Judg.l5:51 And he buned up he shcks nd the tndin rin s we te
ie crds.. .Jg.6 I I And he went G nd here he sw ha
Lot's Daughers Cmmit Incest
Wh Him !Gen.30] Lt went up u r nd dwe n the s with is w
duers And he irsbrn sid t e yune " te id nd hee i n mn n eh t cme u fer e mnnerf he eCm u mak u fah in in an h hm tt we my presere ffspr thru u e.S hey mde heir fer din wine h ngh; a h fibn n an a ih h fah ; h i n nhn h a n hn h a.
And n the nex dy the frtbn sid t he yune Bed y s ngh wih my fte et us me him drin wine tnis then yu in nd ie wih him h we my preee prn
1
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through o faher.So h made eir fater d wie a igh aso a thouge , wih hi; a h d ot ow we sea ow or w s ros u bot t daugtrs o otwr wt cd b tr atr
Jdh h H ghtr--Ju focas w hs aught-i-a a'm
[n38: 15] We h w h e ug he to e a ho or sh ha covrhr fac He wt ovr o h a t roa sd a sai "Come eme ome n yu" fo he did ot ow ha sh was his daughri-awSh sad, Wha wi o giv m, a ou ma come io m? aswred "I wi sd ou a id om t oc Ad she sad"Wi ou s me a eg o sed i? H si, Wha gsa I giv o S Yor sga a our cord a ou
staff tha is i or ha"
So h gav hm o her ad wnt nto r ad sh cocv bhim. Abo hre moths ar, Juah was tod Ta'-mar oaghtriaw has aed he haro ad moreovr s s wtd b arotr
Dai Wih Hi Nighbour WifS l ] David ose from his couh a was wag o h roof hat
saw from he roo a wom batng ad h woma was veauifu, ad Davi s ad qui abou he wom Ad osa Is o ha Bathsh'a, the daughter o am, t wi oUria h iie ?
So avid se messgrs ad oo he, ad am to mand a wt r h sh rr o hr hos ad sh
s ad od avd I am wih chi.David cad hr hsbad adivie him, a ae i hs esec ad a, so ha h ma hm moig Davd woe a ee o o'a "Se i'a
4
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the fofot of the hadet fghtig, ad he draw back fm himhat he ma b tuc do ad die.Whe he ded Dad e ad bgh Ui'h' wie to h houad he becae hi we
G unih Dai[S 1: OThe Lod ad to ad 'Beae yo depd me d hv
ae he wfe of iah the Httie to b you wifehu a the od "ehod I wl ae o wie oe oee ad ge hem o o eighbo ad he ha e wth owie i he ight of thi
Dai Sn Wih Hi Si[a I] mo the o of Daid el i loe wth hi ite a'-ma
"mo wa o tometed hat he made hmelf i becae ofhiite a-ma; o he wa a ig a eemed mobe omo o do athg o hemo had a fied who aid to hm ie dow o ou bed adeted to be l ad whe [o fathe] he g come o ee yoo a o hm: le m e a-ma ome d ge bead o eafom he had Dad et ama to he bothe ad odeed he tofeed he bothe b he had
a-ma took the cake he had made d bought hem io hechambeo mo bt whe he boght them ea him to eat hetoo hod of he ad aid to he Come lie with me my tehe aid No m bohe do ot foce e he wold ot lteto he; ad beg oge ha he he oced he ad la wthhe
1 punished Dvd throgh his dagh ad t h wf& y wl .
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Gt Fr Yur A Halt ! ! [Hl:2] Whe the ord (t poe to oea e ai to G ae
ye a aory ad hae cire o harlory orthe la ha comted rat haloty orai the od
Ree he o o Jaco lay th ilhh h ae' cocie
[G n.49 :4l ahe amed hm ad a eae you e p o yoather' d te o eled i o e p o y coch
Pagan Prpht ! Sooo ha ee hred ie picee ad hree hrd
coce a h ie e hi ear ater othe God theGode o the Sido'ia
Aarn Built Th a x Aao o oe o Iaeae o he r o God hich
i e ear o yo ie or o a our ater So theytoo o the ri o ol ad h them to Aaro Ad heecee e ol at heir had ad aioe it th a rai toolad ae a olte ca ad the ai, "hee are our od Irael, ho roht o p o o the ad o Ept"
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P.7
Th Sx Lau Th ! hve ee mog he impe hve erceived mog he youth youg m withou ee pig og the treet er her coretkig te rod o e houe i the twiigh i the eveig t theime of the ight d drke.Ad o wom mee him dreed hot wiy of hert wyw w w mkd t every corer e e i wit
Se ee ad e d with impde fce hey o him I hv come o meet you, o eek you egery d hve foud you
I hve pemed my ed wh myrrh oe d cimo.Coe e ae o l o oe e og e deg oee oe o y ad oa oe, e a goe o a og oeyit mc educve eech he per im wi e mootk he compe him A oce he foow hr o goe othe ughter.
Wman Bra n Th Bibl My eoved i o me g o myrrh tht e eee y
ea ehod yo re eutifu my eovd ruy ovey oured i gree
Upo my ed y it I ogt im wom my ou ove u otfoud him Whe I foud him who my o ove, I edi d woud ote him o uti I h rouht im o mymother oe d into he cae o e a oeede I ure you o ghte of eruem by the gazls or tind f fl, tht yo tee not or ke ove ul pl.
R.SV (our couch)1
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Th N F MN
tSong.4: 1 Behold you are beautfu my ove. ae ke a scretthead you heeks ae ke haves of a pomegaate, you ekke he towe of Davd a ae ke two fawns tws of a gazele How
swt s you ove my sste my bde how muh bette s yourove than wne. ow gaefu ae yo in sanas queenymaden!Youdd g ae ke jewes, he wok of a maste hanou ae s rounde bow that neve acks mx wne.ou belly s heap of wheat eed wth wth les a are ke two fawns twns of a gaee
ou ae statue as a pam tee and you beasts ae ke ts
lustesI say: I w go up" the pam tee and a hod of ts bnhes.Oh mayy a ke cstes of the vne
Song8] W have a ttle sster ad she has no beasts hat sha weo fo ou sste o the ay whe s spoken fo? I was a walad y a
Rji Wih Thm [Pro Rj of yo outh Let he be as the
ovng h ad peasat roe; a ay ya a
3- I R SV (aty 4 I h R SV (ib
1
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x L I [Ezek.l6:J d sad t m " m as Jsalm t w
bmat t y tstd yuay d pe aus yw d d t yu t y ttassd by d mad ys mags m d mmttdwdm wt thmd all yu amts ad y dms y h tmmbd t yth w yu w d ad aAd od yor o r o ha ad ydmultd y wdms
26 Yu a s mmttd t t t gytas ygus gt ls ad sd y wms t m t g
y g gts t ws t yu g y gts t ls ad tm, tat ty my m t y y sd y wdm
Wh halt s yulths was d ut dyu dss dsd tg yu dms t ys I w gt ll yu s wt whm yu ha tls d a thm tat y a ld I wll gth thmud gst y d wll ds y dss t tm
tt ty may s l y d
d I w s g yu t t hd, d thy sll twdw y mt l d sall ba dw y hg shy shll st y ls y lhs d sh ta y ajw d leav you nakd an bar.
1 9
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A' A
[zek.23J Son o man hee w two mn ommittd wodoms inEgpt; t ommitd wodoms n t out hey w tbea peed and t th busd t tats o ti vgnyAnd he nam o he w Aho'h he ede and Aolib eAnd A-ho-a pae e a n s was m ads dotd on ove bue e bea e gy and poed te uon Wo I av dlivrd into t hand o lovs tsdisovd he aee
And wn sist Ahobh saw tis s was mo out inhe nodne lov tan he and e e oe tan sist in wodoms. And tat s neaed
wordoms: o wn s saw mn orad uon t waAnd as soon as s saw tm wt eye s dotd pon tmd snt mssngs unto tm into Cald'-a.And t Babonis cam to no t bd o ov and tdld wit he wodom.So s doveed wodoms and ee e aee... Yt smud wodoms n caing to rmmban he das o out wn paye e a n t lad o EgtFo s dotd uon heramous ws s as t s o
asss and e ue e e e e
Tus ou cald to rmmbc t wdnss o ou ot inbruisng ou tats b t gtis o he as o ou out.Ad t sll d wit ou atfu s t awa ll ol d ll l nd bAd t aee yu e sll dscovdbot ou wdnss and ou wodomsYou sall d wt rnnnss and oow wt he u o
astonsmnt d doation You sall vn dn it d su itout, d ou s b t srs tof a pu yu bea
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G Maks Ppl Fall in Aulr
(Amos7:16J G ai Am-a-zi'ah "Y ay prphey aga Irae ap y w aga he h Iac ?Thu he r ay y a b a a he iya yur a yur ager ha fall y he wr
1er.8:9J They have ee he w f he Lr Terefe I g
(lsiah3 The ay ecaue he aughe Zi re aghy awalk wih rehe frh ec an wan eye walig aniig a he g a maig a iklg wih her feeherefe he Lr wi ie wih a ab he rw f e hea he aghe , a Ld d 'c a
er.I32 "r he greane yr iqiy yr ki icvere ady ad ba wll coer you kt un o ha yur hame mayappear I hve ee yr aulee, a yr eghig heewne f yur we
ecaue f he muiue f he whrem f he well favureharl he mire wihcaf, an he eller ai hrugh
her whreI w cver yur kr up yr ac, I a y ad he g yr hae
(Hos2J G ai "Pea wh yur mhe, plea Fr he i my wifeeier a her a e her erere pu awa hewhre f e igh, a her aulerie fr b ba le rip her nake .I wil ave mery pner hlre fr ey he ilrn f wrem A w wil
I er her lewe in he gh f he lver.
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Th gugDigustu Command o Ezk(Ezck4: 2 The d sid t Ezeke "An shell et s ley
es d y shll e t wt dung tat coms out o manin hei ih And the L s, Even ths shl he hden f he ee mn e
Ten Eeie sd "Ah, L G hd my sl hs nt eenpted: m my yth p even nw hve I nt eten h whih dies ts se s n in piees, nethe me theeminle lesh n my muhThen Gd elied n sd t hm ", I a gn cow'dung or mans dung nd y sll ere y ed thewith
hy Eat Dg & Drik Pissig82J R'-h-eh d H he nent e he men whih st n
the wl tat ty may at t own dung, and drnktr own ss wih y
T astard" T ! ! Deut.232J A B huld n ent n the niin f the d Then y td nd n sn[K.. V
bw28 I yu n, u GNB
H s Hr HsbadDu2 When n ht wth ne nhe, he wie the ne ws
ner e he hund fm the hnd him wh is etinhm, t t he hn ez hi y the pivte pts then
y l t he hd; yu eye ll hve n pity
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LEccl.3I
The Biblical Way O Exssin
To evey thn ther a seaon, and a tme o evey pus underthe ven:
A e o and a ie o de.
A te o plan and te o pck p tha whh paned
A te to weep and a te to auh a e to orn and a te odance
A e to way tone nd e o the stone toethe
A e to ebe nd e o efn fo ebc
A e o nd nd e o ew
cc he day of death [ tte] thn the day f one' bhI tter o o o he houe of ong han o o o he hoeofeastnSorow eter than hter o y the dne o theonenne the he de er
(Job35:10 Gd y ake who ve on n te nh W teaceu me tan te beat te eat A e u wthn the fow of heven
Hnnh d My ho exed n Ld y ouh enedover y enee nd ther n rk k
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WOMAN IN THE E
Lcvi t519 Whe a woa ha a ichage of bloo whch i he egla
chage om he boy he hall e aa eve ayA ee ce e a e ea i heeveig A evey hig ha he ie o i he epaa
ha cleave hg alo ha e p a e eaA whooeve oche he e hall wah h clohe a bahehimel wae a be clea nil he eveing.An whooeve oche ayhig a e a p aa e a bahe hime i wae a clea he eveg
A i i be o he o ay hing wheo he whe he
oche i he a e ea e eegA ay ma lie wih he a a, a he owe be o hm hehall be cea eve ay a al he e ee e ea e ea
A i a woma have a ie o he boo may ay o o heie o he eaaio, o i i n beyo he ime o heepaa al he ay o he ie o he cleae hal a he ay o he epaa he hall b clea
vey wheeo he ie al he ay o he e hal e ohe a he be o he epaa an waoeve he i ohal be ncea a he cleae o he epaa
A ee e e g sa e eaa ha wah h cloh
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Th Ran Bhn an D[ d ad t wn h mptd da wil gratly mtilyr pai in chldbarn, n pai y ha rng r chlny yr hall b y hbad and h hal y.
Ppaum n h Bb I a wman cnc and bar a ma ch tn hall
ncan n ay . Bt f h bar ma id t hall b can tw w
A An nu[L 16] f a man a a mn f m, h all bath i wl y
n wat ad b nclan nil ning
Ery gamnt and ry in n whic th mn cm hall bwad wth watr and b ncan ntl th ig
[L Whn h un n h ha an
If a man i wt a wman ad ha an mii f mn ftm hal bah tm watr, a b ncan nil thi.
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Wmn s il n Th Bibl ICl l ny mn h ry n rhece h her he unvelehnur her he - he me he he ere hven r mn ll n vel herel hen he hul cu her hrBu grceul r mn e hrn r hven le herer veJudge for yousvs; rer mn ry
h her he uncvere? 6
Wman s Nt Th Gl f G ICr. I I 7 Fr mn ugh n cver h he nce he he mge n
glry u mn he gly mn r mn nme r mn u mn rm mn neher mn creer mn u mn r mn
Wman s Eil !(Zech57J he leen cver le hee w mn ng n he
[he ngel] : h cene.
Hi Wman s i [rn3J he men hul ee lence n he chrche r hey re n
erme e u hu e rne even he ly. here ny hng hey ere n Je hem herhun hme Fr hmel r mn e nchurch.
N l lam !!6 sm that tian a aa l vl l d m
hi v s r hs vl lam ld s
vss r l tic al hi v d , y dg. Fr h dgm pr y ll dgd, and mas v ll sr y
6
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1 Timo.2:9J Woen hou o eeve oet n en no th e h o go o e o o te ut goo ee
Marage Force [Deut25J f othe e togethe n one of tem e n h no on
fe of the e not e oue of te fm to tnge; he hun te g nto he n tke he
h fe
What I He Reuses [u27J An f te n oe not to ke ohe fe hen
the fe h go u to the gte of the ee n Mhun the efue to etute othe ne nIe Then e e of h h h
An f e t Then oe fe go u o nthe ene of te ee n u o h foo n tn h fe n h ne n o t h e one to the nho oe no u u h othe oe An te ne of hhoue h n a ad ada pd
Doubting The Last Da ![b 4 ] f n e h he e gn ?
[Ecl ] But kno ht fo hee tng Go ng ou ntojugent7
7- Th Ol Ttam th Bbl nt mtin th la xpt r r Ghrat nt th id ith ir ll ut h tak a thir lan v im th
ib him a gi t bak t thm h th pnt a i rar an pnal ar inhi lif nl.
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Th Phiii h i
[Judg3:1) Samso wen and cauh hee hundd foxes ad ook ohesad he ued em il o ail, and ook a oc beween each paio als. d when he had se fie o h oces, he le he fes oo e sandin o e Philisines and bued up he shocks andhe sani ain as wel as e olive ochads
[ S I d he ud a jawbone o ass a pu ou his had and seized and wh i he ew a thouand men.d amso sai "Wh he awboe an ass heaps upo eapsih the jawbone of a a have I ain a thouanden
200 Fskins : Dais D1am.I82
When David waed o ma e ki auls dauhe he askedDavid o bin o im a unded oekns of he Philsines hahe ma e avee o e kn's eemes
David aose and we alo w s en ad killed wo hudedof he Phlsines; and avd bouh hei foeskins which weeiven i ul umbe o e ki a e mh become e kinsson-in-aw.
nd b-shai lifed p s spea aai hee unded Philisnese sew hem
8
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G.:]
e
[e.28 3
[e.I]
]
Th Pd Lad
h L I, "T y y I wg h w fl h wh I sw h y . pp h l whh I gv
hm wl y, I wll g h d y f y
Th L , "h l wch vou I > v y y y s b kh h h d u ha pad abad t thwst ad t th at, ad t th th ad t tzuth"
Abhm y k fm h plcw thwad ad uthwad ad atwad adwtwad F a th ad whch u gi t
u ad t u ddat A wa thugh th gth ad badth f th ad w v t t u
Vw d f C h I h p f f pss .
8
9
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Racism From The Bible
2King5 S There is no god in a the earth, but in Israe. You I a holy ple unto te Lor you Go:
The Lord had chosen you to be a specia peope untohimse above a the peope that are upon the face ofthe earth"
44 Sice you we pecous my sgh, y ave e honouabe
and I ave ove you Terfore I wi give men n exchangefor you and peope for your ife
Noah Estabishes Racism Noah drank of the wine an became unk and ay uncov
ered n hs tent A H the fahe f Caaa saw te nakedness of his father to s two brohes ot-sie.
The Se a }aeh oo a gare a t uon hesolers an covere te naees eir ater Ter faeswer te away ad ey not se er faher's naeess.
We oa awoe fro s wne a new wat s oungestso a one to e sa "Curse be Caaa; a save ofave sa he be to s broters besse be Se an etCanaa be s save"
Pau & Racism 1 S Pau sa "We oselves who are Jew by bh an ot Ge
snners "4 F i i Abra a y ae a
by a woenBut what does the scripture say?Cast out the save and her son; for the son of savesha not inherit with the son of the free woman So,Brethren we are no chiden of the sae bt of the freewoan
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Gnts In Th bl ! ! !
Tu e Lo a Beo I l if up a o he g ls, a raie u m iga o e ole; a he hal bgour o n hir oom, a our augher ha e arre oheir houer.
K h ir qn y nnmth
Wh h s h g hy shl b y lck h s y
if u our ee rou abou, a ee he al gaer ogeher,he ome o ou
Th h h s shl m A heo of e foreiger hall uil u o a a heir kg
hall mier uo o . . M my bg y hlh h s " wh h kgs ssssFor he ao a kigom ha ill ere ou hall eri;ho aio all uel lai eY shl sk h mlk h s sh skh bs kgs
[sia.6l :51 A ager hall a a fee our o a he o of healie hall e or lome a our vereeB shl b m h ss h e hallall ou The miie of Go
sh h hs h s hgly shll y bs yslvs
I e. eie .1 esin (eiles .
I I n ng ( GENS I e esi ees)
3 1
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Tak UuFo Th n On
[Deui23 D t hage bte tee a hage a egeteet bt t a bthe aele
(Deu l5: 1 Eve e hall eleae wha he a let t h eghb. Hea ea t Of a ege a eat t whateve wt
bthe, ha hall eleae
WHO ARE THE DOS & PGS Mrk7 27] e a t he wh ght el, t ee t tae te
hle bea, a t at t he g. e al a, gve tat w hl the g ehe
at peal the pg
[Rev.l4: 1 ]
On 144000 Zoneeee e e
O t Z t the ab a wth h a e a ftfu ha wh ha ae a fahe ae we the fehea . The g a ew g efe te he .. e lea that g eept e e a ff
ta wh ha bee eeee f the eat.It the wh ave t efle elve wth we, f heae hae. t hee w flw te lab weeve he ge;Thee ave bee eeee f a a f f athe ab. 4
1 The wd Israit acding to te (GOOD W BB or[ o dy ngh nin]1 s pas cticts t onpt f mi o Jsus mkn. Ad rvs
so ots fm jinig ts 144000 Ziniss, li avd Lt a wm Bib
fr t ass adt w ti w grs, dagrs-n-w d t
ios s ntod t t binng o is bt
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Kll Woen, Chldren, Anals
(Ezk95J And he od id, Go thouh the ity d ite: let not yoreye pre eithe he you piy S/ l l gboth id nd ll hl nd woe
N 1 And the Lod d unto Moe "Aene the hildren of he Midnite They wred it the Mid'inite the Lord
oed Moe n they y th e.And they took ll woen ptie her litte one tookhe pol o ll ther tte ll thei fok d l their ooAnd hey brnt l their iie wherei they dwelt nd l theroodly tle with fi
Moe id H v ll h m l kll ml mg h ll s kll m tht h kow n by lyin with hi bt
ll the yon irl who he not knwn by lyin withhi keep lie for yoree
[osh6 1] Joh id to the people of rel Te ord h ien yo theity ll iler d old, nd eel of brnd o oee uo he Loh shll m t h fh The pople terly ll h h c bhm m g l x shp
ss h h g h s
Kllng Kdnapng Slaver So th Cits hav w i th mit oE'phrim to ti dy
t beoe e to do foed lbor O The onretion of o enjin ent twle thond of their
bret en nd onded the G nd ite the inhbitnt
1 l [ 171 & 3
3
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f Ja'-besh-glead wth he edge f he swrd; as the e Eery mae and evey m ha has a wh mae u hll uel e
And hey fund amng the inhabans for hdred ug igi wh had knw a ma by yng wh hm and theybrgh them the camp f Shh, whc s he ad f Caaa.Ad Bejamn reued a ha me, ad hey gae hem the wmewhm they had saed ae f he wmen f abesh-giead, but
they dd suffce f hem
Sang Won And hey cmmanded he Benamies, sayg :"G and e iwai he eyard and wach if he daghers f Shh g u dace n he dance, he cme u f he eyad ad ezeeach ma hs wfe fm he daghers f ShhAnd he Beam
nies dd s, ad k her wes fm he dancers whm heycaugh
K h & ak h PoprsD When yu draw near a cy fgh aga i, ffer terms f
peace And f aswe yu is ee and t pen yuhen a the pepe wh a fund i shll e lbu
u hll ee u
But if mae peace wih yu he yu ha besege , u hll u ll i mle he he me he lie e, he cae ad eery hg ese n he cy a u shll s f ul; d u
hll e he il u eemes
4
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[H:9)
[Psa94
Job72 l I
z l l :8]
[Ams9 I I
Rng, Sord, Fi
Gd i etroyig re Ld, y Go o egeaceWhy d y pd my ge take y iniquty ?Gd id, Y he eed he wd he wd I will igp y will ly h le hem wih he wd, e hem hll
lee wy... wi coa the wr a t ha aythe[er493J I will ed he wd e emil he med hem.[Ezek.l2 ] will hehe he wd e hem will le ew hem
epe m he wd, m mie d peilee.
Th ib Mirprntod Mr
Mothers Cook Their Own hildren197 he Ld id w ae the eat the eh o their
o a ther aughter d ee e hll e he eh i eigh
Lv6
14 y will heke me.
will big a wd y . 29You ha eat the eh o your o d dgheL0J Loo Lor a ee! with who you hae oe that:
Shld wme eat ther rut a hre o a pa og?[ he hd mpie wme e bied hei w hil
dehe beme hei d
16 s sy Islm is ligi f " is m i Q i ib s i y ms i y ys .
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Sord & Fire In Ne TestamentMth034J "Do not i ha ave omeo make ace on erh? I hav
o com o brig pac bu a ordFor have come o set a man agas is faer, ad a daugeragans er moer" [aid Jeu]
Luk.l29 / cam o cas r upo h arh ad oud ha ir arad idd Do ou hik ha ha o ogiv pac o arh
N ell yo, bu rahr diviio o
rom eneor n one ose tere wl be ve divd hreagaist two and two against hee. They wil divided fatragai , ad son against ate moer agains duger, addager agns er moer aJesus] !
[u7] or hese enemes o mne wo dd no wan to reg overhmbrig hm hr ad m bor m
.46 f y one omes o e and dos n ha is own ahe ad
moer and we nd chdren, ad roters nd sstes yes andeven his own le: e anot my dispe
Jesus With His DiscipesMathl43 Jess sad o Pete, 0 man o tle aith, why did yo do
Ma3J He aso sid G bhid m Saa! You ae a hdace omeorou ar o o h sid God b o hem
Jesus With His Motheron4J He sad to M, Woma, what ave o do wt you Mthl 27 hen one sad no ess, "Behold yor mothe and ehen
sad wou, desg o ak o you bu he answered d sadWho is m mohr? ad ho a m brhr-
7 I q t I b I tt J G i
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Gd's ibs n BbJac Wele Wih 8
G22 Jac w G wh a h L g h a g Jac a I wl l g A h a Wh a? A ai JacTh h r a r a hl r ca J ra a iv wh G a wh mn a ha
va ac h I a a a Wh i ha name
A h S Jac ca h a h lacP' ag F I ha a ac"
Doe God Need To Rereh ?Ex.J F i x a L a hav an ah h
a h r an wa h
Wake Up God P.4423 Awa wh l 0 L ?
23J Th h L awa a l n i a igh mha h ra w
Doe He Forget ?mJ w g ? w g vr
20J Wh g r wh ng ?
18 hi tl i tkn frm h Nw Innil Vri th i
7
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Does He Regret ?66
6
Ad th rd was sy that h mad m th th d itgid is ha F I am srry tat I ha mad thm
Does He Abuse Himse ? IO Fr ths sys th d W is m my hrt! my wd is
gvs.
Does He Order His Peope To Stea ?
3 d dd pl sal t rw rm t Egyptiasthi ws ad th t g awa wth tm wh lig Egypt
with Mss 'v
Does He Cap ?z. 2 will sti my hads tgthr
3 I sm my ad
S inil Ed :22 & 11 & 12:3
2 0 - 18 In KV Smi
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The Denial Of His Mercy & Justice(Zchtt2) 0 od of o o ong w o not have mer on Jm
How ong w o jge njt ! H [o] po onmp pon pn d n t ng
o t mgtyHe nceae the aton an etrothemH y t o t o op o t causes no y y gro n d ou gt d m tmto ggr k unn m
Is There Judgment !! G oton m d opd m t nt
Bod y ou of ong I ot d I y od there no jgmentH nd p my y t I no p d dn n my p.
Mothers Eat Their Children !!Lm0J Look Lrd, why are yo pnishng ie thi ? Women are e
n the bode ofheir chldren hey lved.
m.3
18] M hoe n the or gone
W nnd nd eed nd yo 0 od no fogn o pd nd d or mer wa hen yyo ng Sang wthot t o wrae ore wth a o o that no raer an a throgh
LJ tong of t nng t o of t mot fot t dn g o f8 T g k tn t kn d on
2 1 According te Good News Bible Kw as T Dy Elish's Lanua.
3 9
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e bonesThe hs h mpss m / bh h h bm n te estructn f te dagher f my peope. he or gave full vent t swra an pored t hs t anger, and e nled a re n Zn
Dvd Peteds FlshessSm.J An Davd was h arad of Acsh the ng f Gas s he
hage hs havo beoe te a fegned msef ma ner ads, sbb h rs h g hs sp up hs
Ad Dces Nked Befre Gd(S.5 Ad Davd and al te use of srael plae fr he f a
anne f nstres ae f fr wo even n as, and npsatees, ad brels4 And Davd b h wth al hs gt Dav ad all e ous of Israe rug up the ark of te Lodwt shoutng ad wth the soun f he rmtWhe M-chal aul's dauge looed trug a wdow adsaw kng Davd leapg and dacn ere he rd sesps hm er eat..And sad "Hw glros was eg f srae t day h v hmsto day n the eyesof the hand mad of s servant e f te
va felwssmss us ms!avd sa t was efre he or whh chse me bfre yurfaher hefr wl ay fre e r
yprisy m Wt te pe yu sow yoself ure, ad wt he crooed you
shw yurself perverse
4
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T
Bble's Testmoy Twrd The Srbe
88
J0
cr l 4 ]
[ J
How n ou we e we n the w of the Lor wth us
ehol, he fale pe f he cbe ued a eBhold he wo of te Lord uno m epoc, ey veo elght tFrom the les of them eve unto the getest o
he, eve oe s gve to coveouess f he ppheeve he pe evey e deal falely
Te prophet pophes es m nme ent them not netherhve I ommne them, ether pke to them.he ue ther tonge "He A he bren of te Lor h ou meon o more . o ouve vee he wos of the vg
Bh Teamen Ae Tempal 1 Ci l 9 or we know n t , n we pophe in rt
Bu whe ha whch pefec me ha ha whch
a hall be e away B
22 Hw siila s tat t t verses t Qan whn ll chared scibs it sam asat w rad h amng t a sti wo is bh ei ogues; i d tt y wldthik i i a at f t b f rlatbt i is o a par f b a they say a fm Ala bt it t rm Alla, ty w t a i d y w . (3: 78]
23 P is ii a rs abut e cmi f th n h l sy ad kwlg i aoe wr I mas bo e O w tstatlrady ld a m v, w hl rcall at a wrt his trs lg tieafJess's assi t he was sag ab y i w was
susd t cm dicly aft t asin Js Ay way stas ms e efe] i cae Psdicis ad lats f aul .
1
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Te Bk O Ap:
I - obi2 dh3 Ehr - h wdom o Solomo rh6 I. Mb7 2d.M
Aporyphal Book 25 "/n
Today Englih' Vrion
I Srh h lr f mh - h ryr o Arh d h o of h hr yo m
- ll o dro6 . r7 d d8 h yr of Mh
2 4 e em ''Aoy" ee to e seven Catol ouf books w wee
eee y e protestans, wo remove em f te ig me Be
Te folowin refeee Jo 1:5] et out he comng o te Holy Spirte eu eve to teac Chrstans al ut e oy oo
emaie n te Bbe 6 ed e et e oly S not w em urn
tt og eo tt e Bbe ontane seven o oo
Te kng James le w wte toze 6 ad, wc e tt al
C wee e i eeo ee w o oe or any omng o e oy
i Wo S we eeve: Cto wom tei e o 73 boo oPotett wom te e o 66 boo i i blemy to ake eve tte o e be, wo i eig ose o added ese seve oo te e egig o oe wo expunged tem?
5 Tee e wo fee a oo oe of eo one conastese adtoa book e te 8 , e oe copy oes not o
tee ito boo
4
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Al Vere In K.J V
Mhew 7.J.V wi s go u u prye fstnSV Oe
.I.V OiNB Oie
B. 27 Oie
Aer e eva o eve oo om e aolc Bible ere omes e
f e K.J veso wic becae e seco vicim a wc alo ecaeexpoe o o may cici a oub very ew st of raty
gives s ow ob agas e K vero I a ee reve y 3 o eige scolar bace by cooeraig eomiaos ey all agee
e iroucio of e RV a"Te g James ri as grave d'tswc are o may a so serious .Teeoe, ey aowe emelves o om (rough tis dclaaon) mayvee fo as yo will see i ese verses above.
e Mormos o o r e K, ey eep e t wac of tr owMomos boo e Jeova wesses sbmi a i oai 50000 ecros
accorig o KE maz Sptmb 1957 a erefoe ey avee ow "mofed Bb" Hece e a s we is e ole e Holypir wo wa supoe o lea e ou o couso !
s ble s k as e I I Pblise evosly 192. eeeaoe grea age is vrses ad xpresio omro o e o roof e Bble.oring to o Cria aorit it i sdrd a a amflbe.
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Mrk 4
K.V Whr thr war di nt and th ir i nt qnhdR.S.V Oitd
NB OmieN..V Oitd
L.B.V Omite
9
.S Whee eir wam di n, and e fie quenh. SV Omtte
N I V OmttedG. N.B Otd
L. BV Omtd
9 v prgrph rm 0
Ott ( o rct to) .:
2 8 h mtatr of t in admttd a h ftt
B ta th r x man addti iniin
"Th m rliabl aucrt and tr ait do ot a ark16:920] (V) Vr 20 ar nt found in th mot anint anuript but ay bndd ppendx in ddiial t'. L..
'S f h m anc autoiti brig th bk t a lo a t d 8 n atri nd t bok b adn aftr r 8 th foin
But h rrd brifl t P ad to wth im all tat t ad bn
tld.. ETC.' tr autorit ilud t rcd aag and cotiu ithr 9-20 In t atriti r 20 ollo im mdity afr r 8; afw athrii SERT Addiia aa fr e 14 R.SV)
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ue 9:56K. J h n f n n dr n t t .S Otd I Ottd
G..B OtdL B Otd
ue 1736
K.. w n n h d h n h tn nd thhr ft
R.S. Ottd
N.I. OttdG..B Ottd
h 54K.J. Fr n wnt dwn t n nt th p nd
td th wtr. Whr tr h rbn thwtr tppd n w d wh d h hd
S. Otd
I OtdG..B Otd
1 hn 5
K.. Fr thr r thr w n hn t ft d wrd nd th Gt nd h t r .R.S Ottd
NI. F t r thr tht ttf rt h wtr nd thd nd th r r n rnt.
G.N.B Th r r wtn pr wtr nd d
d h n
.. h r r ttd
4
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K.JVSVNIVBLV
SVKJV
KJVRSV
ego en m e o "B " IS 0 itt d J h 3 6For God so love the wod ha he gave his only beotten son For od so love the world that eave 1is onlysnFor od so love the world that he gave is one and only sonFo o so ove he wod, so much hat he gave hs onlsonFor God loved the wod so uch that h ave his onl son
Romans 5
I do not understand yo\ actionsOitted
Mrk619 & Lu2 & oSl-0Afer The ord spoke to them he was received up into heavenOied i veso and esored in he ecent uications
These veses were omied he reed saa ersio wc was publsed 1952, te sae eses wee resoed I e ext 'iao of 197 aer grea
corovesy.ese veses ak abo e ae o Jess and e woe wo were ae in
adle. e Lng Bbes commeaos saed a s oo oe 79 a osanen asps om o7:3-811
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O V
Luke K.J.V
ty sd "Ar y th sof Go? He id unto
thm, Yoay th t I N.I.V Tyl sk Ayou t son of God h sid o r riht
n L.V Tyll Thn y limyo th so of God? Ad H
rlid
KJ.V A shll not nt into h cogrion o t orN.I.V o on o o foiddn mrri y nr h bly of t LrN.B o on bn o o wlok my b incld monh r l
Hebrew12:8KV hn yo nd no sonsSV Th yo r illiimt hirn nd not ssGN. I mns yo not r sons t ..V I ns th yo r not Gd's so t ll
J 5K.J.V hou h sy m y I tst mS.V wll sly I h no hpG lost l ho so wt G klls m.V God my ki or snthis-in ft x hm to
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Pa 7K.J.V . Dav said, Go ad to e: You e my son ti da I v begoen
yoN.I.V Dv sa " God sad to me: ou e son to d
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viticus 520K And rthn tht h n prton hll unlnRSV n thn n h h put l nnV Athn h l o o t on un tt t hl f
Bewee Ats3 & Ats 2 nKJ e ligh, t th ot V hy light, o
Ae Adi I G.NBGNB h on n to t n rn nd rf t
of ll th hd n tol oes ot exitNIV Dos no exisKJ Ds o exs
gg red k to k 7:12 .J.V Tho hh ou h lot no ut on. (
Tho whh ou h n lot o ut o. ed)I Jhn 9 .J.V To h ou h n I o on .V ho hh ou h n I lo non (b)
I Rio Of .n IA 79 the I e k we changed io blac !
r g i rdi (c3 ) A9) pd W d d NV
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Wh Did Le Wie His Gsel ?Luke1 ORSUCH s mny i dr dclt f ts
tig r mst srly bi mg s. s tyeiee em u us ic m e begiig eeeewesses miises e : seeme g me ls ig d t undsndigf ll tig m t st t ut yu n dr, ms
excee e-p i-us 21 t yu mig kw e ce
iy f s gs rin yu n sc
Did Moe Wrie DEUTERONOMY
(D34:5] S s n f e t n t d brdg t t d d rid im in llyut n kew is sepuce u i d sss udd nd tnty yr ld n did
- The churh to know wo s ta T-op'-ls. Les cose fend However, tereare sme Chstas ay claim ta s s not a o a peso bt a Gee od eans "ee
I not nderstand wy te wole Ble was translate Eglsh exep o ths wor! Ad sch wat s the vale o eepng ? Ad they stat tso called ee wod wt a catal leter Ad Wo was ost excelent to e? Te people or h en Theop'-ls
Tat s ow tey dfd the e by mag ater eror It s act aothe by thsthey attemp to avod e fclts wc ths parag creaes e act tat ts
tocto of es spel ma hs osel o more ta a esnal lete
Ths Paagaph dcaes tee essea ponts * was no a eyewtss to Jess ea wth m e
dot ca hat e was nspr b t sme gd dea to
wrte hs o
H b was oy a msge to ren o o the worl
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Di Mahew Wie His Gospel [M A a Jeu pae o om ee e m e
Mae i a he eeip o uom uo hm: oo me. A he aoe a fooe i
Di ohn Wie His Gospel [Jhn2 1 Th e ie h eie o hee i oe ee
h: A e o a hi eimo ue.
Is Go Speakin In hese Vees mO o ou a a off, 0 Lor o ou hi y
i ime o roube
?[s;9:4J Hw ong, 0 Lrd? i h oee? Hoo o h um ie ?
L 8 1 M e a y hp pih fm the Ld.J:0) I r ou o o 0 G o o o er, Yo beome e
o me
he loak ha Paul Lef Ti ook, o Timoh i i a ee om o h oefie Timoh, o eme he o him o ou ee oome o o me Te ok a I e To'- i Crpe o ome i ou he boo eia he
5 1
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Gd's Reelan O Pauls (!: eold, ul uto you t if yu irumed rit
ofi you ig Corin7 uto te mrred ommd, yet t I t te od
2 Buo te e I speak, n Lor.25 Now oei r av o cmman f he Loryet I g my jugmen
Paul Is Respnsble 19ul id mde myelf lve to l t migt wi te moe o
teJw I m w rdr wi Jw h ud hlw c r h whu t i uqr h lw h Imih wi h udr lw h uid lw I o oud h w- i wiu lw w d u r h lwof Chi
he Dsples Of esus Ause Paul[Ac2 :] e i to im "How my toud o ew tee re wc
beleve d tey e zelou o te lw d tey re iformed ofyo you te ll e ew wic re mg te GENTILto rske oses yig t ey oug to circumcie eir
de eiter wlk fte e cutoThr h w plnng o Thy ht o h
dubtd h nd lt h ng :
Tim 1 15 Yo kow tt ll y wic i Asia tued wy from me{ x p d m rwd
odig to i wok Of wom you be we lo, fo e grely witto ur wrd At my firt wer o m toodwit me.
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al Call h a Ol Ga5:4] Cist is bm f fft ut yu wsv f yu jus
ifid by t lwyou re flen from grce.]Ko7: But w w deivered fro the lw
[Gal: 16] A m is not justifed by works t aw but by fait C 1". F if sss h lw, then Crst s in a
Gal.3 10 my s f t wks f t law under te curse2Cor.6] Gd md u ab mists t w stm.
Finally H Cancll [Hb8 Paul ad I tat [d] aid " aq
md t t ldNw tat wi dayt d waxt d is ady t vns
wy
s al Rspc Jss [a Pu d: Chi u f u lw hvin
u f u '. it is witt
i ida o Pa coradc al t ook of a [0: 1 ) and h oo o zk4:1 "h hod di tir ow ol tir igon" . t cotadictwhat aul mlf aid tha God wil rdr a acodig o hi d !Rom.2:6
t tho trll v rit rr tha at oph wacd i hir Bl. For it i ou ad gra lahm i Im o rr ri driti ig i v t t ipi o im.
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Atnihing Biblil Srie
A Arguement Bween he Trees ! ![Judg.9:8] he rees wen foh on a tme to noi a kg over hem, and ey
sad to the olve ree: Reg yo ove us.
B e v to e: Sod leave my anessweewt y e tey ono God ad ma and go to be promoe ove te s?
Ad te i h f "Come yo and regn overs e g ree sad no hem, shold forsak my sweeessad y good nd go o pomoted over he tees?
Te sad he s nto te vne oe o ad g over s d e ve sad nto e sod I eave y we wc
eers God ad mn ad go o proed ove he teesen sad e rees no ramle Coe yo nd rgn overs.nd h bmb no te rees f n r yo aome kg over yo en come ad pt o rst my sadowad no, et ire oe o o e bme, ad devor the edasof Lebno
REMRKBE VIION OF JOHN Rev45] nd o of e hroe seven amps o fr bng efore e
troe wh te pii f Gnd or the tone tee was a f e nto rytaad arod e hrone were fo b f f bf bh Ad e rs t was lke a lond e seond one was lke a f
and e hrd eas as e fae of a a
2- W do it Gd ?
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[Re.6]
Re 23]
And the fouth beast was lke a flying ealeeach one of them \aS sx wngs andf of ee
And n the mdst stood a Lamb as t had been san, havng sevenhons and seven eyes whch are the seven spts o God.And he came and took the book ot of he ght hand of hm thatsat upon the thone And when he had tken he book , he for nd twnt ds f down bfoe th hgeer oe of he harp ad gode a full of odous
whch ae the payes ofthe ants. 2 ayng wth a loud oce wohy s te amb that was san toeceve powe Bessng and honou nd goy and powe beunto hm that sts upon the thone and uto the Lamb fo eve andeveAnd the fou beasts sad:A'-men
Thee appeaed a oa cohed wth the ad he ooder her fee and upon he head a cown of welve stas And behold a get ed drago hag ee head and ten
hos and ten crowns upon hs heads . nd when the dagon sawthat he was cast no the eah he eseuted the woman . He castou of hs mouth wate as ood ate the womanThe woman was gven o g of a grea eage, that shemigh y to the wdenessThen the earh heped he oa and he earh opeedher oh ad aowed he ood whch the dagoncast out of hs moth
l7 1 hese shal make wa wth he Lab, and the amb shal oveome them fo he he ord of od and kng of kngs.
33The wrd "mb i lzed bece i efer t e wm te beiee i died who will te te fm ml wel te elee tt d t tefm er ml mel te w d e irted it
Cit e c eer ce diiy f ree e e orm d Hy t ile i Ilm ee b e eee t il eter llmy
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Contradctons
Th ea
Mahw 1 1---- --- -- l- Dai l - i
Somon : N3 - Rhbn 3 - Mtt M5 A Me'- - ehoaphal 6 Eli'akm - orm 7 on8 - Uzzih 8 oeh Jt 9 - Jdl O Ah ion
I I Hezk ' I I - Le,i1 2 -Mn Matthal1 Ao 1 3 Jr
1 4 - Js iah 1 - Eli'zer1 5 - chn 15 - Ju16 Al ' ti-el 1 E1 7 - Zcruhacl I 7 - Elma dam1 Ahi 1 C Sm1 - El'm 1 - Ad
Azor klc21 - Zd 2 1 N.ri A,i 22 Scal'ti-
2 u 2 - '2 - Eka'zar Rh. s5 - Mauhn - - 1 l a'2 J.h 2-27 - Jocph 2 7 Jo,.8 -k,u, 2 - S. ln\:i
uke33--9 - M: uthi 'as0- M'th3 1 Nagga-3: - Es l i3
t Amo s3 - anai 'as Joseh37 - Jan' i8 Ickhi39 - Le,tO - 1 - Hi
t - h - ks u
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(Lukc3:23]
h galog of J ota 2 am of h fathr.h galog of "u ota 4 2 en n o th
fathr of u ha w f ahw H
otadtoy Names f Jess DipleM} M o t p [Luke 6 1 ut Lk gv otrao am th dscpe th
Maw 1:2 &Mark316 uk 4
I Smo th Caaa I Smo all P Smo al t w h bothr3 w 3 - am th o o Zaba
am o of aba 4 - Joh h both oh 5 - Phili6 Plp 6 - aholomw7 Bartholomw 7 ahw th tax ollto8 Mthw 8 hoa9 homa 9 Jam th o ofphaues am o ofAae Z aaou all T - a t o o am Jua h Eaot i - Ja th Ear
34 I te hi tep t ece th e ng ht te he decednt el eu huh h the th l e ret nult her ecue thi ene
el t eph he cpete e e n nlze the crdictn clel he e findt ifeet he f Jeph the cente. H the Mthe c he h theccdn t Luke i e35
Mthe n M dd : u d Sin the Cnn iSin the jelu nJuh the the f Je While Lue dd Si the lu nd Jdh he rthe e. e i e d Si he cnnen
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Other Contradictions
Ma. 6 ep he rpeer h Jacb .
u 3:23] ph h peer i he I
( 1Corin.55] aar he lve ar he re agai
at28:6] eu apard h v ar agai
[Mhl9:28] Yu hh lld e rgera, he he ahall i i he hre h glry yu hall a p lver judgg h lv r f Irael
J70 av I ch y ve ad e yu i a v ?
[&: 4 ear rerd f e, e erd i rue
[J5:3] f ea e e i ru
J9] Gd h me he aher ha e al.
) My Gd, my d, hy v y ak e
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[k5: T sy t isn appnd at t binning sus'sissin
[21 T sy ismn appnd a sus was sutd dad
2 18 sus puiid t pl m t slls b passd by t wc csd
Mr 1 2] ss pd t mpl s at pasd by g wc cusd
2Sam2] d pvd avd agas Isal ad sad G and numb
t
1C2 1 :I ] Satan pd Dad aains sal and dd im andnum Isa
[Sm.: 18 Daid lw sn undd cis t Sians
1r 1 ) avd slw svn usad s t Syians
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onradico Narraion Abou rucfxion
[Ma 55 I was he hird hour, and hey cruiied im.
[ 1 ] I wa he ixh hour nd e wa no crfed ye
[M232 Tey complled Smon to ar e crs f Jes S L &
[ l9: eu wa bearing hi oss himel
a5 hey pu Jeu on he os
P2 hey pt Jes on the tee (Se alo Ga3: 13]
[23 ey gave hm wne nged wt my to dnk
[Mat7 hey gae hm inegar ngled wit gall to drink
[M2] The wo hiee wo were ccfe wh hjm wer nsltng m
[ O th a ng Jes, ad he ohe eke hmsaying Do no you ea God? And en he aid o euRememer me when yocome t yor kngdom Jes ad to m"Verly ay unto you oday you shall wh me in Paade
6 1
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[t27 ds we ad hnd se
[Acts 1 uds ell edlo d burst suder i the idst d l isowels ushed out
T vstos to Jess's v May M-de- only
[Mah: My M-d-le-e ad other Mry
uke4 O Mry M-d-lee d other Mry d o- d ome otherwome.
[k6) My Mdlee d oth M d -lo'me
[John20: 12) Oe wom w to els t te re of eus
Math.Rl Two wome w oe el.
k Thr wome sw two me
65) hree wome sw one m.
1Lk49 Mry he M-d- d Mry the moher of mes d on ed bck fom e rve d d e eeve oe l owh ey w
[Marki68J Mry M-d-le-e d othe Mry d S-ome retued bkomthe re d did o el yoe ythi becue hey were
r
6 2
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[Bible]
[Qra
[Bible
[Qa
[Bible]
[Qra
Qn]
D
Quran & Bible
Fo i i day the ord made heae ad eah ad o heeeh day he esed ad wa efshed [Exo.31: 7)
We reaed he heae ad he earth ad all bewee hem ix day, o dd ay ee of weare oh 5038)
the begiig, God eaed the eae ad he eah ade reated the igh of day ad darke of gh ad he thela, ad ally he reaed the ad he moo..
Do o he belieer ee tha he eae ad the earth wereoied ogeher (a oe of reao beore we loe themader? 2 :30
et make ma in our mge after or likee . [Gen I 6
hee ohig whateer lie uno him ad he the Oeta hear ad ee. 42 I I He bee h i been n he ne e n im[ I 3-4
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[Bible]
Qura
Bible][Bible
Q
Bible]
[QuQu
Bbe]
[ble
[Bible
Qur]
How log will ou e 0 ord. [sam 3 J
M Lord ever es no foes
Awke h do o see o ? [sl.]Te e Lord awaked as one o o see d lie ig
ou b reo o wie [Psam3
lla! Tre i o god u He e iig Te SelubiigSuoer o l. No luber eize Hi Nor lee 55
0 od ow log all d o no hea [Hb.
Tul o i e e Herer o rer. 1 39If ou ooce e wor alo s o e) o ve Heow w i ecre d w e e dde 07
ord o o ow og will ou o ae ec o Jeale. Wi e Lord o oreer ad will e ourle o ore ?
Is hs me cean one fo ee'? i roe il oreveoe? H Go orgoe o griou m777M hoe s eshed om he d Lmc.K
er wo e ragree ag eir ou eair f r f All: or All s l ss f e s O-ori o Mercil P
6 4
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ible]
[Qan
Bie
ie
Qran
Bible
Qun
(Bie}
[be)
ra
0 bow down you r: o yo eye a .
Very Aah know he ee of e eaven a he eah aAa we a a you o 49 18
Te Lo ai "I w eak my covena w thm[Lvi.2644)
You ai0 Lod My ovena w I no bea Bu yo a of a aborre yo have ee woh w yoaoe ou ave ae vo he ovea of your vat3 o
have mae all eeme o eoie yo have also e
he ege o hi wo, a have o mae hm o a e ae Hw g wi y h ys [P9)
I e pme of Aah Neve Aa a from H omie
b o e now no6
W e pe yo ow yoe ure n w e oe yohow youre pevere [2Sam.22:27J
0 yo wo lieve and ou fy or je a wnee oAla eve a agai youelve o y ae o yo k 35
Go a o Je"o ae my on o ay have egoeyo o Dav, o my o o ay I ave egoen yo(P:]
Say: He Ah, Te Oe; Ala, e Eeal Aoe He eno ge o He goe a e none Lie o Hm I
6
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Quran]
[uran
l
[uan
No sn did Allah bg, no is h ay go along wih him[if so] hn bhold, ach god ould ha an aay wht he hadcreated and som would have lod i ovr oher!Glory o Allah ( s fr rom h o o hings hy atiuo Him [91And hy say h Mos Gacious Hs beakn a son"ndeed you ha put foth a hing mos monsrousA r bo o bur, ah s asr, n tmonains o fall don in ur n: Tha thy aribud a son to
h Mos Graciouor is no consonant ith th majsy of h Most Gracious ha should begt a on. ot on of e bings in th havens andth arth bu must com to th Mos Gacous as a srvant does ak an account of hem [all], and numbrd hm xacyand ryon of hm ill com o him ngly on h day odgmnt. " :]
Tn M sad uno h ang Ho shall hs h h hva ] Sing I ko no a man?he ang ansrd and sad unto hr "h oly Ghos shcom upon you, and h po of the highst sha ovhdowyouLukel:34]
hn [Mar] said, "ow shll I ha a on ng ht o mn houchd m and I am no unchasH said, So i wl b Your Lod sid "ht i a o m nd
wish o apoint him a a ign nto men and a mec om u Its a ma So drd9201
66
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[le]
Qa
[e
e
[Q
le]
be
t t c l Ev wm ll boow gb jew lve a gl, a m, a t tem , a ge alll Egt t w te Egpa jw a emt A gave e pe av e g e gpa tate le em c g a e ee A e oed tgpt
a N Alla eve cmma wt c D Aa wat kw t 728)
te , vg te q te ate p te clt t geea ut57]
Pepae age ce e e ae}
Eve aw e mee ct e t tl e e ca e e ate
A t a 'G tg e c mte le t
ee ae ete ave a el l a g tm a ltte ce a w [zek95A te a Me Avege e ce te Ma-e e wae agat e M--a-te a e cmmae Me, a te lew a e maeA te k f pvs, he ieoes a k te all te cate, a ll te c ll t g A e bt all t ce w t weta al te g cate, w Mse id, "Have saed all walie?1 7 ow kl eey mae amog he e oes d kiee woma tat a kw a m lg w m,
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the wme chlde that have t kw a ma by lyg wthhm kp alve yueve. [m
adeeth] The Phet Mhamad ad t h amy beo gg t a ghtDet the ame Allah, Ad by help ad kll t ay ldma yug by chld, wma But be gd de Allah lve the wh d gd
Bble) We ccude that a ma utd by ath wthut the deed the law Roman
Qua] me thk that they wll be le ale ayg We beleve adthey wll t b teted But We dd tt the bee them adAllah wll cetaly kw the wh e tue m the wh aeale [ 1
Bble) Ret t ev But whv hal mte yu yu ghtchek, tu t hm the the al A y ma wl ue yu atthe law ad take away yu cat let hm have yu cak aMt5
[Qu] he ecme a juy aq juy eul thet degbut a pe gve ad make ecclt h wad duem Aah Allah ve t e wh d wg (40
[Qua) Let them gve ad vel D yu t wh that Alah hudgve yu F Aah O-gvg, mt Mecul [4
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[QuanJ
ibe)
A woman charged in dulteryW W
Bba Quan su ?
And for tose who anch a charge aganst heir sposs, and have(n suppo no evidence bu hei own - Ther solia evidencecan be ceived i one o them witness or ms wih oat by Allah ta he is soemy tellng e u; And he oath shod ) tat may the c o Aa on imsef f s eing a ie.Bu would ave he pnshment 35 from her if she ars wiessfour imes wth a oath y Aa a e s ellng a lie And he oath shod ta may te wath o Aah on hes he is tlng the rut J
n e Be
And he Lod spoke o Moses, sayng sak no the chidn ofIsrael and say unto hem, i any ma's wfe go asde ad commita rspass agans hm and a ma le w he cay and t behid om he eyes of her hsand and ket close, and she deled, and hee no wtness agns he nehe she taenwth he mane and e spirt o jeaosy come un him and hebe eaous o his we and she b defed: o f he sprt ofealousy come upon him, ad he beaos of hs wie ad she beno deled hen shal he ma brng hs we uno the piest andhe shall bng her ofeng or her he enh pa o an ephah obarley meal he shal pour no o upon t no put rankincensetheeon o i s an offerng of eaosy n oeing o memoralbngng niquiy to rememranAnd he pes shal bring her nea and st her he LodAnd he pres sha take hoy water n a eathen vesse and o he
frm stn.
3 Th wrat rou tha t cur3 Afr a jug w gt th paa! a cocv a bar acl wll olow th a f h tr' faly
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dus ht is in t floo o th tbrncl th pris sll tk ndpt no :And th pst sh st th omn bor th ord nd uncovst omn's d nd th ofring o t mmoril n hnds hc s t jos ofng: nd th prs sl v inis hnd bittr t tt css th cs:And th rist shll crg hr b n oth nd s nto thomn i no mn hs in th o nd i ou v notgonsid to unclnnss it notr instd oour sbnd b
o om s btt t css csBt if ou v gon sid to nor instd o ou hsbnd ndi o b dild nd som mn hv lin it ou bsid ourhusbnd:Thn t ist sll crg t omn h ot of csingnd h prist shll s no h omn T ord mk o curs nd n oth mong ou popl hn t Lord dos mkour thig to ot, nd ou to sll;And ths t t css crs sl go no or bos to
mk or bl o sl nd or tigh to rot nd th omnshll s Amn, 'mnAnd th prist shll rit ths cuss in boo nd h shll blotthm ot ith th bitr trAnd h s cs th omn o dink t bittr t cssh crs: nd th tr tht css th cus sll ntr into hrnd com bitrThn pst shll tk h os orng ut o t omnshnd nd shll th offing bfor h Lord, nd offr t
upon th ltAnd th prist shll tk n hndful of h ffng n thmmoril throf nd burn it upon th ltr, d ftrrd shlcs h omn o dnk t rAnd h hs md hr to drink th tr thn t hl com to psstt h l h oe trspss gst usdh th t tht cus th curs hll ntr into h nd bcombittr nd hr bll shll sll, nd r thigh ll o nd thomn shl b curs mong h opopl.
And if th omn b no dfild bu b cln thn sh shll bf nd hll conciv sd
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JOB USES GOD
Jb Cr H r Ar (J8) Beld, He (Gd) puts n rst in s sevns nd His ngles e
(92)
(: 1
(1)
(126)
(1221
(13:3)
(13: 13(131
(16
crged w fyWt s mn Yu sud mg nd se Yur et upnim a mm a a sa un y Yu preer f mn? wy ave Yu me s mrk
gns Yu nd wy d nt Yu padon my nsrssn ndtke wy my niqtyThe er s given nt e nd f wked . I m frd f my srrws, I nw Yu wil nt d me nenFr e s n mn s I , t I suld nswe Hm Le Hmke s d wy nd et n is rrify meI wil ry un Gd: d nt cndemn me bu tell me w resYu ve gins me}8Is gd unt Yu t prss meYu nds ve mde me nd fsne me, yet d Yu destryme f I sn, en Yu mrk me nd Yu wi nt cu mefrm my sn; f I cked, we un e nd f I e rigeusye w I n ft up my ed f I d m ed g Yu sk mee n nd gn dsply Yur wese pwe gnst meTe ens f mrudes undistured nd se w prvkeGd secure se w ry e G n er nde pus nempt n nbes nd dss e gy
e mes nns et nd desrys ee kes wy e er f e cief f te pepe f e e, nduses em t wnder n wideess were ere s n wyI wud sk e Amgty desire rsn w GdW yu spek wkedy fr Gd nd k deetfuly fr HmKeep sen nd e me sk en e e me w myWdrw Yur nd fr fm me nd sp frenng me wYur ersGd s rned me ver evi men nd wen me n e
ave used the lri f hc Y vn m. fr d th hKY Bb
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(196)
27)
(2 9)242)
(3020)
cuches of the wicked! ws a ease but He has broken measunde an ken y the neck, an shen me to pes, andset me up fo Hs ma.without pty, He perces my dneys andspils my gal on te u He un i a ginmy ace is fou wth weping ye no or ny injustce n myhands aso my pryer i pueThen kow tha has wrnge me n dawn His ne rndme c: have en wronged, ge no respnse, Though I ca for
hep hee is no usceHe erye n evey side gone, nd my ho mv a He hs aso ned is wrh agans me an couns me untoim a one of His enisWhy o the wickd ve growng o an incasing n power?i hms save n om feaThe of is no upn em Ye they say " Leave usane we have no esie o ow or ways
G ays up His nquity or s chiThey vioeny ae away n ee hereof. They theny ou of the way They pluck te atheress m he eastan a pge o e poo Men groan fom ou o he cy,and so of te wod cries ou :Yet G ays not oy o mI cry ou you 0 u you do not nswer, You come cruelto me
- Tus yu saw h Bible k, yu stll at it s Bb?* we leave it yu t ne d t On by yuse