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Education In Modern Society Education and U.S. Society: Provenzo Chapter 4 Education as Cultural Action for Freedom -- Paulo Freire

Education as Cultural Action for Freedom

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Page 1: Education as Cultural Action for Freedom

Education In Modern Society

Education and U.S. Society: Provenzo Chapter 4

•Education as Cultural Action for Freedom-- Paulo Freire

Page 2: Education as Cultural Action for Freedom

In the fall of 2000:• 3.3 million elementary

and secondary school teachers in public and private schools

• 2.9 million in public schools

• 0.4 million in private schools.

• 2.0 million at elementary level• 1.3 million at the secondary level

Page 3: Education as Cultural Action for Freedom

Yesterday and today, schools:• trained people for the

world of work.

• communicated to people their status within society and what was expected of them.

Page 4: Education as Cultural Action for Freedom

Phi Delta Kappan/Gallup Poll (1999)…• Strong support for local

schools

• General dissatisfaction with the schools nationally

Perceived biggest problems: use of drugs (46%)lack of discipline (18%)

Page 5: Education as Cultural Action for Freedom

Traditionally, we have assumed…

• What if the society is unjust? Inequitable?

• Would the educational system help to perpetuate a society that needs to be changed or redefined?

the necessity of education in defining a society.

Yet if education recreates the society of which it is a part, we face dilemmas:

Page 6: Education as Cultural Action for Freedom

• “Much of what goes on in the schools on a day-to-day basis is archaic, and often education is dehumanizing.”

--J. Kozol

Page 7: Education as Cultural Action for Freedom

Teachers live and work

• “in somewhat the state of mind as intellectual guerillas, • determined somehow to awaken students, to spark their

curiosity and to open their minds, • yet no less determined to remain as teachers in the schools.”

Page 8: Education as Cultural Action for Freedom

Education and Power• “The idea of power has lain more completely neglected in educational studies than in any other field of thought that is of fundamental social interest….

•One is more likely to hear singing in a bank than serious talk of power in relation to education.”

Page 9: Education as Cultural Action for Freedom

Power is a reality in nearly all relationships.

• It determines what we may or may not accomplish as educators.

Page 10: Education as Cultural Action for Freedom

Education as Cultural Action for Freedom

• The poor live in a “culture of silence” dominated by the ideas and values of others.

• Freire saw learning as a process of liberation;

• for him, education is an act of cultural action for freedom

• an act of knowing and not memorization.

--Paulo Freire

Page 11: Education as Cultural Action for Freedom

Learning involves • dialogue between the

teacher and the student.

• development of critical consciousness on the part of the student.

•Instead of being simply acted on and reacting to the world in which he or she lives, the student learns to reflect and act on the events of his life.

Page 12: Education as Cultural Action for Freedom

Education for critical consciousness.

• “Vocabulary words were of a generative nature, and came from the experience of and reflected the needs of those being taught to read.

• How and why questions took precedence over questions of who and what.

• Instead of domestication, education became an act of liberation,… “conscientization” or education for critical consciousness.

Page 13: Education as Cultural Action for Freedom

The banking model of education• Views students as empty containers• banking model is “well suited to the purposes of

the oppressors, whose tranquility rests on how well humans fit the world the oppressors have created, and how little they question it.”

Page 14: Education as Cultural Action for Freedom

Educational Colonialism• Manifests in three different ways …schools reflect the needs of the colonizers,

• the aspirations and needs of those being dominated are typically ignored.

• “The thread that read through all colonial education was the fact that it was offered by the colonizer without the input or the consent of the colonized.”

• “…neither provided the opportunity for integration into the dominant culture…nor prepared those who were colonized for positions of leadership within their indigenous cultures.

• In a colonized educational system the individual becomes increasingly alienated from his or her native culture.

• Colonized people are directed; they do not direct themselves.”

Page 15: Education as Cultural Action for Freedom

• The colonized group

eventually comes to

identify with the values and

beliefs of the colonizer and to

assume their superiority.

Page 16: Education as Cultural Action for Freedom

Education and Hegemony• Hegemony refers to the

maintenance of domination

• primarily through consensual social practices, social forms, and social structures

• produced in specific sites such as the church, the state, the school, the mass media, the political system and the family….

•“Hegemony refers to the moral and intellectual leadership of a dominant class over a subordinate class

•achieved not through willful construction of rules and regulations…

•but rather through the general winning of consent of the subordinate class to the authority of the dominant class.”

Page 17: Education as Cultural Action for Freedom

Hegemonic systems try to:

• define the limits of discourse,

• set the political agenda, by defining the issues and terms of debate

• exclude oppositional ideas.

Page 18: Education as Cultural Action for Freedom

Schools as Social Systems

• If we try hard enough, we can improve the lives of the children we teach.

• Noble.• Realistic?

Page 19: Education as Cultural Action for Freedom

Crises arise when• “…the structure of a social system allows fewer possibilities for problem solving than are necessary to the continued existence of the system.”