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Dhajagga Sutta Banner Protection  T ranslated from the P ali by P iyadassi Ther a For free distribution only  Thus have I he ard: On one occasion the Blessed One was living near Savatthi at etavana at the monastery of !natha"indi#a$ Then he addressed the mon#s saying% &O mon#s$& '' &(enerable Sir%& said the mon#s by way of re"ly to the Blessed One$ Thereu"on he s"o#e as follows: &)on#s% I shall relate a former incident$ There arose a battle between the Devas *gods+ and !suras$ Then Sa##a% the ,ord of the devas% addressed the devas of the Tavatimsa heaven thus: &-.a""y ones% if the devas who have gone to the battle should e/"erience fear or terror or su0er from hair standing on end% let them behold the crest of my own banner$ If you do so% any fear% terror or hair standing on end arising in you will "ass away$ &-If you fail to loo# u" to the crest of my banner% loo# at the crest of the banner of Paja"ati% 1ing of gods$ If you do so% any fear% terror or hair standing on end arising in you will "ass away$ &-If you fail to loo# u" to the crest of Paja"ati% 1ing of the gods% loo# at the crest of the banner of (aruna% 1ing of the gods$ If you do so% any fear% terror or hair standing on end arising in you will "ass away$- &)on#s% any fear% terror or hair standing on end arising in them who loo# at the crest of the banner of Sa##a$$$ The ,ord of the gods% of Paja"ati$$$ of (aruna$$$ of Isana% the 1ing of the gods% any fear terror or hair standing on end% may "ass away% or may not "ass away$ 2hat is the reason for this3 &Sa##a% the ,ord of gods% O mon#s% is not free from lust% not free from hate% not free from delusion% and is therefore liable to fear% terror% fright% and 4ight$ I also say unto you O mon#s '' if any fear% terror or hair standing on end should arise in you when you have gone to the forest or to the foot of a tree% or to an em"ty house *lonely "lace+% then thin# only of me thus: 1

Dhajagga Sutta

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  • 5/23/2018 Dhajagga Sutta

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    Dhajagga Sutta

    Banner Protection

    Translated from the Pali by Piyadassi TheraFor free distribution only

    Thus have I heard:

    On one occasion the Blessed One was living near Savatthi at etavanaat the monastery of !natha"indi#a$ Then he addressed the mon#ssaying% &O mon#s$& '' &(enerable Sir%& said the mon#s by way of re"lyto the Blessed One$ Thereu"on he s"o#e as follows:

    &)on#s% I shall relate a former incident$ There arose a battle betweenthe Devas *gods+ and !suras$ Then Sa##a% the ,ord of the devas%addressed the devas of the Tavatimsa heaven thus:

    &-.a""y ones% if the devas who have gone to the battle shoulde/"erience fear or terror or su0er from hair standing on end% let thembehold the crest of my own banner$ If you do so% any fear% terror or hairstanding on end arising in you will "ass away$

    &-If you fail to loo# u" to the crest of my banner% loo# at the crest of thebanner of Paja"ati% 1ing of gods$ If you do so% any fear% terror or hair

    standing on end arising in you will "ass away$

    &-If you fail to loo# u" to the crest of Paja"ati% 1ing of the gods% loo# atthe crest of the banner of (aruna% 1ing of the gods$ If you do so% anyfear% terror or hair standing on end arising in you will "ass away$-

    &)on#s% any fear% terror or hair standing on end arising in them wholoo# at the crest of the banner of Sa##a$$$ The ,ord of the gods% ofPaja"ati$$$ of (aruna$$$ of Isana% the 1ing of the gods% any fear terror orhair standing on end% may "ass away% or may not "ass away$ 2hat isthe reason for this3

    &Sa##a% the ,ord of gods% O mon#s% is not free from lust% not free fromhate% not free from delusion% and is therefore liable to fear% terror%fright% and 4ight$ I also say unto you O mon#s '' if any fear% terror orhair standing on end should arise in you when you have gone to theforest or to the foot of a tree% or to an em"ty house *lonely "lace+% thenthin# only of me thus:

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    &-Such Indeed is the Blessed One% !rahant *5onsummate One+%su"remely enlightened% endowed with #nowledge and virtue% welcomebeing% #nower of worlds% the "eerless trainer of "ersons% teacher ofgods and men% the Buddha% the Blessed One$- )on#s% if you thin# ofme% any fear% terror% or standing of hair on end that may arise in you%

    will "ass away$

    &If you fail to thin# of me% then thin# of the Dhamma *the Doctrine+thus: -2ell e/"ounded is the Dhamma by the Blessed One% a Dhammato be reali6ed by oneself and gives immediate results% a Dhammawhich invites investigation and leads u" to 7ibb8na% a Dhamma to beunderstood by the wise each for himself$- )on#s% if you thin# of theDhamma% any fear% terror or hair standing on end that may arise inyou% will "ass away$

    &If you fail to thin# of the Dhamma% then thin# of the Sangha *the

    Order+ thus: -Of good conduct is the Order of Disci"les of the BlessedOne% of u"right conduct is the Order of Disci"les of the Blessed One% ofwise conduct is the Order of Disci"les of the Blessed One% of dutifulconduct is the Order of Disci"les of the Blessed One$ This Order ofDisci"les of the Blessed One '' namely those four "airs of "ersons% 91the eight #inds of individuals 92 '' is worthy of o0erings% is worthy ofhos"itality% is worthy of gifts% is worthy of reverential salutations% is anincom"arable ;eld of merit for the world$- )on#s% if you thin# of theSangha% any fear% terror or hair standing on end that may arise in you%will "ass away$ 2hat is the reason for this3 The Tath8gata% O mon#s%who is !rahant% su"remely enlightened% is free from lust% free from

    hate% is free from delusion% and is not liable to fear% terror% fright or4ight$&

    So said the Blessed One$ .aving thus s"o#en% the teacher% the&2elcome Being& (Sugata),further said:

    2hether in forest or at foot of tree%Or in some secluded s"ot% O mon#s%

    Do call to mind that Buddha Su"reme