Demons Are the Ghosts of Nephilim Alien Hybrids

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Demons Are the Ghosts of Nephilim Alien

Hybrids

The gods attain effective immortality by possessing new biological bodies as their old bodies wear out. However, when a god procreates with a mortal, the resulting hybrid child may not have the ability to do this, because it is only half god. Yet the hybrid still thinks it potentially might ha ve this ability, because one of its parents did, and so when the hybrid dies, it attempts to possess a new biological entity, but cannot completely effect the possession, and so it becomes a demon that torments its host in an effort to drive the soul of the owner out of the body it seeks to possess. This explains demons. The deceased soul of a hybrid god-mortal falls on the continuum between the soul of a dead god and the soul of a human ghost. The demon has the soul of a god in terms of ability to move its soul into another body. However, it does not have the full power of a god, because it is half mortal, and so it cannot completely take over another body. The demon is doomed to a most frustrating existence, for it desires to move from body to body as a god does, but cannot do so. This is why the demons are so frustrated, volatile, and forever in a bad mood.

There is considerable historical evidence to suggest that the foregoing conclusions are correct, because these truths have apparently been revealed to us by the gods, and are even somewhat observable by exorcists and demonologists.

The earliest followers of the Christian faith believed that demons are the ghosts of angel-human hybrids who were the nephilim of Genesis 6 and Enoch. As Justin Martyr said,

The angels forsook their appointment, and were enthralled with the love of women. They had children, who are the demons. Moreover, they later subdued the human race to themselves, partly by occult writings, and partly by fear and punishment they effected, and partly by teaching them to offer sacrifices, incense, and libations.[1]

Athenagoras also gave his support to the idea, saying,

Ancient Christian holy texts

espouse that angels mingled with

the daughters of men.

Genesis 6:1-4

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EVOLUTION IN THE BIBLE

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These angels fell into impure love of virgins and were subjected by the flesh… Thus, those who are called the giants were sired by these lovers of virgins… These angels, who have fallen from heaven, who haunt the air and the earth, are no longer able to rise to heavenly things; and the souls of the giants, who are the demons, who wander about the world, behave similarly to them.[2]

Here, we see plainly that Athenagoras distinguished between fallen angels and demons. The fallen angels were the lustful fathers of the demons. The demons were their half-mortal children, born from human women. Athenagoras was no fool. He was a highly respected advocate of the faith prominent enough to gain an audience with the Roman Emperors Marcus Aurelius and Commodus in 177 CE, to whom he presented his literary work A Plea for the Christians.

There were many other ancient voices that testified to the distinction between angels and demons, and to the fact that the demons are the ghosts of angel-mortal hybrids. These include Tatian who affirmed that demons are incorporeal,[3] Origen who affirmed a distinction between angels and demons,[4] Lactantius who affirmed that demons are the ghosts of angel-human hybrids,[5] and Commodianus who affirmed the same opinion as Lactantius.[6] The case of Commodianus bears mention, because he was a pastor-bishop of a church around Carthage (Tunisia) at a time when Christianity in that region was known for being very strict and ultra-conservative. His environment was not exactly the best forum for unconventional views. To the contrary, his views on demons and angels were the conventional wisdom of the day within conservative Christian orthodoxy.

Even the demons themselves attest that they are hybrids. The Zoroastrian demon Akkoman, who is called Asmodeus in the Judea-Christian tradition, once told King Solomon,

Although I was born from a human mother, I am the son of an angel.[7]

The Greeks were fascinated by the concept of demons. Plato recorded their nature very specifically, stating that they are disembodied spirits who possess superior knowledge. He said, "The deity does not converse with humans, but all communications and conversations between gods and humans is done by demons acting as mediums." Hesiod also supposed that demons existed, yet his interpretation saw them as dead party animals who now haunt the earth and

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keep watch over humans.[8] Hesiod is consistent with the Christian and Gilgamesh interpretations, insofar as they were party animals, because they "ate, drank, got married, and were given in marriage," and "partied like New Year's all the time." [9]

Demons Are Spirit, Angels Have Flesh

The incorporeal nature of demons contrasts sharply with every ancient representation of angels, for angels most definitely have flesh. This can be seen in Genesis 18, where the men of Sodom attempted to rape two angels. It is also apparent in several other Old Testament passages, such as Judges' chapters 2 and 13, where the angel of Yahweh eats food, and in the account of Jesus' resurrection, wherein angels appear indistinguishable from human men. In contrast, there is no account in the Bible, nor in early Christian literature, where demons appear in the flesh. Demons are wholly an incorporeal breed.

Testimony of a Modern Exorcist

That's all well and good, but what do today's exorcists say? Since first becoming a Pentecostal minister in the 1940's, Pastor Derek Prince has had dozens of years of experience in the realm of casting out demons.[10] In his words,

I describe demons as disembodied spirit beings that have an intense craving to occupy physical bodies.[11]

On the basis of my experience, I find it hard to believe that demons are fallen angels… Demons, on the other hand, appear to be earthbound creatures.[12]

Prince distinguishes between two Greek words of the New Testament, daimon and daimonion, that are both translated "demon" in English. He postulates that the daimons are a higher angelic order, resident to the heavens in accordance with Ephesians 6:12, but that the daimonions are a lower earthbound order of disembodied spirits. He also claims to have had interaction with both, and that the nature of the two types of interaction is not similar.[13] Could it be that the difference is because one group of "demons" are ghosts of the nephilim and the other group of "demons" are fallen angels?

Consistent with Pentecostal attitudes on the sole authority of the Bible, Prince does not base his opinions on



any of the foregoing material presented from the extra -Biblical ancient Christian writings. Rather, his opinions are rooted in the Bible and in his own extensive personal experience. It is most interesting that, despite the Pentecostal and Protestant tendency to ignore extra-Biblical literature, their own best experienced exorcists tend to corroborate the demonological opinions of the very extra-Biblical literature they ignore. Clearly, there is more to demonology than just an overactive imagination, for the lost wisdom of the ancients is reconfirmed and corroborated by the experiences of today's exorcists, many of whom are unaware of and disinterested in the ancient testimony that they corroborate.

Click here to learn more about Evolution in the Bible.

The creationist narrative in Genesis 1 is contradicted by many ancient Christian texts. Instead of an Almighty Creator God, ancient Christian texts espouse that the universe is born from blind arrogance and stupidity. The angels caused evolution to occur from species to species. There are many gods, (or aliens?), and the Christian God is just one among them. Satan the Devil writes scripture, and thus the Bible was polluted with Genesis 1. Archaeology and modern scholarship demonstrate that Genesis is indeed corrupted. Cavemen walk with Adam and Eve. Esoteric prophecies reveal the coming of Christ, and also reveal the dark forces that govern the cosmos. Such are the ancient Christian writings.

Sciencevindicates the truth of these ideas. Evolution often happens too fast for Darwin’s theory. Gaps in the fossil record indicate that some kind of unnatural force acts together with natural selection. Astrobiology reveals that intelligent life probably evolved long before us. The fossil record reveals strange clues that aliens abducted species and transported them across oceans, and that DNA from diverse lineages was combined to spawn hybrid species. Evidently, aliens influence evolution, and they are the gods of the world’s religions.

This is not fiction. All these facts are thoroughly documented in the links above.

[1] Justin Martyr. The Second Apology of Justin for the Christians: Addressed to the Roman Senate 5.

[2] Athenagoras. A Plea for the Christians 24-25

[3] Tatian. Address of Tatian to the Greeks 15

[4] Origen. Against Celsus 8:25.



[5] Lactantius. The Divine Institutes 2:15

[6] Commodianus. The Instructions of Commodianus 3

[7] Testament of Solomon 5:3

[8] Pember, G H. Earth's Earliest Ages. Edited by Lang, G H, 1911, Kregel Publications, p 58

[9] Quelle, Matthew 24:36, Luke 17:27; Gilgamesh Epic 11:70-74 of Assyrian tablet

[10] Prince, Derek. They Shall Expel Demons: What You Need to Know About Demons – Your Invisible Enemies. 1998, Baker Book House Company, Grand Rapids, MI, p 30

[11] Prince, Derek. ibid, p 89







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Demons Are the Ghosts of Nephilim Alien Hybrids