4
Chapitr'4 Gilles Deleuze ETHOLOGY: SPIN AND US Frcm G" Deleuze (1992)'Ethology: Spinoza and us', in J. Crary and S. l(winter {eds), Incarporations, translated by Robert Hurley, NewYork: Zone. 'C Pr\-()ZA ANI) uS' this phrasc could m.:an many things, but among other L) thirrgs. it ttrt .rrr: 'us in the nrirldle of Spinoza'. To tr,v to perceive ancl to underrstand Spinoza lrr trav oi'tht: rnidcl'le. (ienerallv one begins uith the first principle o1.a philoso- pl-ri'i'. l3i-rt \ilial Lrlunts is llso tht: third, thc lburth or the fifth principlt. Er,ervone knorvs th. li;:it 1:r'int:iplc o1'Slrinoza: ont' substance lor all the attributes. But rve also knou' thc, tirilel, lirrrrtl'r or ilfth prirrcil:lc: one Nature lor all bodies, one Nature tbr all individuals, d iritLlrr tliat is ilsel|.rrr indivirluai r,'arr,ing in an infinite numlrer of rvavs.What is inrolvcd i:. itrr Lottger tlte alJlr.nr.rtion o1 a:ingle substancc:, but rather the laving out ot'a common itl:in: yf'i:nn.u'rdiii'. on n hich all hoclies, all minds and all individuals are situated.This plane oi irnnr.tttt'nc{.'or corrsistt-'nc'r-is a plan, but not in the sense ola mentai design, a project, .l lir()L l"ulr ; it is a plar r in thc gcomctlic sense: a scction , an intersection, a diagram. 1 'l'hus, 1o lx: in thc middle ol spir.roza is to be on this model plane, or rather to install oneself on tiris pianr' uhith irnplirs a rnocle of 1i',.in3, r u,a,r'of lil'e.-rYi;:rr is this plane and hox'does ()rrc (()nstrli(t it? For rt the samc it is luiiv a planc of immanence, and vct it has to be coirstructt:c1 i1' or-rc is to lii t. a Spirrozist -rrlu", I Lrrr rlotrs Spinoza tlcllrre a body? A bod1, oi u'hatever kind, is defined bv Spinoza in tuo sirnultaneoLls \\'.1\s. In tlru tirst place, a l.,odv, hou,ever small it rnay be, is r:omposed ol atr inliiriit ,r.,nrbr-, ,,1 1-rai-tities; it is the relrti<,,ns oflmotion ancl rest, of sp""J..an.l siouttrsses belnten pirrti(lc.c that dellnc a b,rdr', thc individualitv ol a body. Second, a irri<il aflcct' otht:r botlits, or is ailectcd bv other Lrodies; it is this capacitv for affecting an.l i>r:ing allcctetl 1ir.r1 also de,ilrrcs a bociv in its individualitv. Thest: tu,o propositions rirl)r3r to ht lt'rt sinrpic'; onc is kineiic antl thr: other dynarnic. But if one trul,v installs on,'rcl{'in thc rnirist ol'thtst- propositions, if one lives them, things are much nrore l'onrDlitatt'rl anrl or,-'lirrtls tlat one is a lipinozist br:fbre having understood rvhv. I'hur, tix: kinc:tir. lrroirosition tetrls us that a hodr,is defined br.relations of motion and rrst. oi'siou-r-iess ancl spe'erl betr.r'r:en particles.-l'hat is, it is not dcfined bv a lorn-r or bv l'unc- iit;ns. G]<;,l;41 lirrin, si,.. illt: lirrnr and organir: fuiietiotrs depend on relatrlons of speed and slr,r.n,:ss. Ilrtrr the tlr.rt'loPrncrrl o1'a {brm, thc r:ourse of der,-elopment tif a ft.,rm, depends ott ti'tt'se r-ci.liions, ,rnri nct tht: r-trt,rsc.-l'he important thing is to understand lile, each lir.-ing I \ !t]a r iii OZA si){ ()I] tlr ( )l)r siil i,, i iilr \Pt 11 i (t ('( itr ,1,'t c ir,r llIt iri ,' . !ir )1 h,,t, hr,r, 1t: r riilt, ,l r:, l riir', ratlr ati. , anri ()n I intrr Spir r ;iill tlii: iry tI l.' r,li t lt i r',1 alli', a i)(: c apai Oi- lrt .tlll) i-( .rir.';, irr!,i oi' irr { ()l}t ( aiicct

Deleuze - Ethology-Spinoza and Us

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  • Chapitr'4

    Gilles Deleuze

    ETHOLOGY: SPIN AND US

    Frcm G" Deleuze (1992)'Ethology: Spinoza and us', in J. Crary and S. l(winter{eds), Incarporations, translated by Robert Hurley, NewYork: Zone.

    'C Pr\-()ZA ANI) uS' this phrasc could m.:an many things, but among otherL) thirrgs. it ttrt .rrr: 'us in the nrirldle of Spinoza'. To tr,v to perceive ancl to underrstand

    Spinoza lrr trav oi'tht: rnidcl'le. (ienerallv one begins uith the first principle o1.a philoso-pl-ri'i'. l3i-rt \ilial Lrlunts is llso tht: third, thc lburth or the fifth principlt. Er,ervone knorvsth. li;:it 1:r'int:iplc o1'Slrinoza: ont' substance lor all the attributes. But rve also knou' thc,tirilel, lirrrrtl'r or ilfth prirrcil:lc: one Nature lor all bodies, one Nature tbr all individuals,d iritLlrr tliat is ilsel|.rrr indivirluai r,'arr,ing in an infinite numlrer of rvavs.What is inrolvcdi:. itrr Lottger tlte alJlr.nr.rtion o1 a:ingle substancc:, but rather the laving out ot'a commonitl:in: yf'i:nn.u'rdiii'. on n hich all hoclies, all minds and all individuals are situated.This planeoi irnnr.tttt'nc{.'or corrsistt-'nc'r-is a plan, but not in the sense ola mentai design, a project,.l lir()L l"ulr ; it is a plar r in thc gcomctlic sense: a scction , an intersection, a diagram. 1 'l'hus,1o lx: in thc middle ol spir.roza is to be on this model plane, or rather to install oneself ontiris pianr' uhith irnplirs a rnocle of 1i',.in3, r u,a,r'of lil'e.-rYi;:rr is this plane and hox'does()rrc (()nstrli(t it? For rt the samc it is luiiv a planc of immanence, and vct it has to becoirstructt:c1 i1' or-rc is to lii t. a Spirrozist

    -rrlu",I Lrrr rlotrs Spinoza tlcllrre a body? A bod1, oi u'hatever kind, is defined bv Spinoza in

    tuo sirnultaneoLls \\'.1\s. In tlru tirst place, a l.,odv, hou,ever small it rnay be, is r:omposedol atr inliiriit ,r.,nrbr-, ,,1 1-rai-tities; it is the relrtir:ing allcctetl 1ir.r1 also de,ilrrcs a bociv in its individualitv. Thest: tu,o propositionsrirl)r3r to ht lt'rt sinrpic'; onc is kineiic antl thr: other dynarnic. But if one trul,v installson,'rcl{'in thc rnirist ol'thtst- propositions, if one lives them, things are much nrorel'onrDlitatt'rl anrl or,-'lirrtls tlat one is a lipinozist br:fbre having understood rvhv.

    I'hur, tix: kinc:tir. lrroirosition tetrls us that a hodr,is defined br.relations of motion andrrst. oi'siou-r-iess ancl spe'erl betr.r'r:en particles.-l'hat is, it is not dcfined bv a lorn-r or bv l'unc-iit;ns. G]

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