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Conduct of WarReading Assignment:
Ethics for the Military Leaderpages 411-472 / 2nd edition
Fundamentals of Naval Leadershippages 25-1 to 25-27 and 27-1 to 27-3
Ethics and Moral Reasoning for Military Leaders
Lesson 21, pages 21-9 through 21-32Case Study: 21-57
Conduct of War
Traditional War Doctrine: provides two permissible actions
1. The deaths of non-combatants must not be directly aimed at, and their
deaths may not be a necessary means to one’s end (non-combatant
immunity)2. The means used in waging war should
not be such as to cause unnecessary harm (proportionality).
Conduct of War
How might the two clauses of jus in bello be justified?- the non-combatant immunity clause seems to be grounded in the absolutist principle that it is always wrong to take
innocent life- the proportionality clause looks like straightforward utilitarian maximize the
good and minimize the bad.
Conduct of War
Applying the jus in bello clauses requires being able to:
- distinguish combatants and non-combatants (i.e., the innocent and the
non-innocent)- make reasonable assessments of the overall costs and benefits of particular
actions
Conduct of WarDescribe the kinds of persons that fall into
each of the two categories and justify why aggression against these persons is either justified or unjustified .
- enemy warriors- enemy leaders not in uniform
- civilians who support the war effort - military personnel delivering food, medicine,
ammunition- children, the elderly
Conduct of War
How does Nagel approach the issue that sometimes we are faced with choices between two wrong actions - i.e, choice situations in which nothing we can do is permissible.
Any personal examples?
Conduct of War
Ignorance: a person is not blameworthy for a wrong action they perform if, at the time of acting, they could not have known that what they were doing was wrong or could not have taken reasonable measures to discern that it was wrong.
Conduct of War
Duress: a person is not blameworthy for a wrong action they perform if, at the time of acting, they were under
such duress that no reasonable person could have resisted (e.g.,
someone was holding a loaded gun to their head.)
Conduct of War
The excuse of ignorance is available for violations of both the non-combatant immunity clause and the proportionality clause:
Conduct of War
- a warrior cannot always know when a person is innocent, and we do not expect warriors to engage in extensive deliberation about who is and who is not a combatant
Conduct of War
- Similarly, a warrior cannot know how his or her particular sortie figures in the bigger scheme of a campaign or war
- hence, there will be occasions on which warrior cannot be held morally
responsible for the deaths and damage they cause.
Conduct of War
The excuse for duress is alsoavailable for the non-combatantimmunity clause and the proportionality clause.
- to what extent is acting under orders a matter of being coerced?
- what calculations is it reasonable to expect people to perform under the pressures of
warfare?
Conduct of War
If some “front-line” military personnel can be excused for wrongdoing because of ignorance and or duress, then who is morally responsible?
Conduct of War
Are there limits on what the military can and should do to its country’s enemies and opponents during war?
Who imposes them?Are such limitations reasonable, or are
they merely concessions to public appearance designed to put more palatable face on an unpleasant an brutal activity.
Conduct of War
What Utilitarian and what Kantian considerations bear on justifying going to war and conducting war?
Conduct of War
Walzer claims that officers have a more stringent responsibility to uphold the rules of war than do enlisted personnel. Higher ranking officers have even greater responsibility?
In what way does Walzer argue for these claims?
How do these considerations affect the moral evaluation of the soldiers at My Lai?
Conduct of WarRecalling Kant’s dictum to show respect for
persons, is it wrong for military commanders to encourage their subordinates to view the enemy as “Other” - as less than full persons?
What are the practical benefits of doing so?
Will it be more or less easy for warriors to act in accordance with the non-combatant immunity clause if they are so trained?
Conduct of War
Given the requirement to obey (legal) orders, does the average soldier have less freedom than the average civilian?
If you answer yes, think about how this diminished freedom bears on the soldier’s responsibility for killing.
The Moral Leader
Reading Assignment:
Ethics for the Military Leaderpages 473-501 / 2nd edition
Fundamentals of Naval Leadershippages 21-17 to 21-22 and 24-1 to 24-4