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8/3/2019 Communication Democracy and Cultural Diversity 1202488580406647 5 (1)
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Alfonso Gumucio-Dagron
Community Media Forum
Communication,
Democracy andCultural Diversity
Geneva, 11 December 2003
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It is through the evolution of our own
genuine culture that our identity canbe fully discovered.
Steve Biko
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Outline
Dramatic situation of culture and values in developingnations under the push for a globalised world
Freedom, participation and democracy is undermined
by the weakening of cultures and values National states have a responsibility in providing
adequate policy frameworks
Communication is the main tool for strengtheningcultural diversity and democracy
Political empowerment for democracy is possible ifpeople take in their own hands the communicationprocess
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VANISHING CULTURES& COMMUNICATION
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Cultural diversity is the mirror ofnatural diversity. Creation is unity
within diversity, where all forms of life
coexist harmoniously. Every time aforest is devastated, a form of life is
violated, another language is lost, aform of civilization is curtailed,
genocide is committed.Rigoberta Mench
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Vanuatu, sand drawings
In central and northern islands of Vanuatu.
A means of communication among the members of some 80
different language groups.
They also serve as mnemonic devises to record and transmit
oral information about local history, indigenous cosmologies,
kinship systems, traditions, values, etc.
Multi-functional "writing" form, occurs in a wide range of ritual,
contemplative and communicative contexts.
Drawings are produced directly on sand, volcanic ash or clay.
Using a finger the drawer traces symmetrical composition of
geometric patterns.
Exposed to winds, the drawings seldom remain intact for long
periods.
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Central Africa, Aka Pygmies songs
An extremely complex type of contrapuntal polyphony based on
four voices.
Vocal musical tradition that differs radically from those of
neighbouring ethnic groups and can be found nowhere else on
the African continent.
The songs perpetuate knowledge considered essential to the
cohesion of the group and the preservation of community
values, such as courage and solidarity.
Relying entirely on oral transmission, they have succeeded in
preserving their musical knowledge over the generations by
including children in rituals at an early age.
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Bolivia, Kallawaya cosmovision
The Andean cosmovision of the Kallawaya culture is a coherent
body of beliefs, myths, rituals, values and artistic expressions
that provides an original vision of the world.
Derived from belief systems of ancient indigenous peoples, is
manifested through traditional medicine, whose virtues are
recognized not only in Bolivia but in the many South American
countries where Kallawaya priest doctors travel & practice.
This healing art involves an exceptionally deep understanding of
animal, mineral and botanical pharmacopoeia and a corpus of
ritual knowledge intimately linked to religious beliefs.
Their botanical pharmacopoeia, which rates as one of the
worlds richest with some 980 plant species.
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Culture & Communication
Examples from different regions, out of 28 Masterpieces of the
Oral and Intangible Heritage of Humanity that UNESCO has
recently proclaimed.
What do they have in common? The intermingling ofcommunication and culture, for the preservation of values and
participation in society.
Also in common: they might disappear
Arts and culture are much more than performance, aesthetic
tradition, artistic and media representation. They are communication tools that communities use to preserve
their history, memory and cultural diversity.
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More access, less choice
Mass communication is unfortunately promoting the unevenglobal trend towards homogenisation of culture.
Hopes that more sophisticated technologies would have broughtincreasing diversity, improved access for all and better choices
for content in mass media, were betrayed. While access to technology improved, diversity and quality of
content have suffered.
We were promised the best television choice ever throughsatellite and cable -500 channels- but we could go on zappingforever.
In poorest nations, local production dropped to zero. In LatinAmerica, the best scenarios: 10% to 20% of soap operas fromBrazil, Mexico or Colombia. The worst and most likely: 80% to90% of old reruns from US television.
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Internet: Unlikely mirror
The Spaniards brought to Latin America colourcrystals and mirrors to exchange them for gold andgems. At least, the mirrors were useful
Internet (the web), is not yet a good reflecting mirrorof our cultures and reality
The latest promise for a better world is actuallyreproducing the same pattern as cable and satellitetelevision:
a) too expensive and benefits only the wealthy segment ofsociety,
b) its contents are irrelevant for the large majority of thepopulation of Third World nations, and
c) it is largely dominated by English.
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Internet & languages
Web content is: 68.4 percent in English, followed veryfar by 5.9 in Japanese, 5.8 in German, 3.9 inChinese, 3.0 in French and only 2.4 Spanish
(Global Reach, January 2004)
However, Spanish is the third largest first-language inthe world.
Ethnologue lists over 6,000 living languages:Chinese Mandarin comes first with over 960 million,Hindi is second with 366 million, Spanish is third with358 million and English is fourth with 341 millionsspeakers. (2002)
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Disappearing languages
Over 50% of worlds 6,000 languages are in danger
(UNESCO)
One language disappears every two weeks
90% of worlds languages are not represented in
Internet
A language that disappears, carries to death the
whole culture when oral tradition is the main vehicle
of transmission of culture and values from onegeneration to the next
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Thus, there is nothing new underthe sun, except what has been
forgotten.
Rigoberta Mench
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CULTURE INA
GLOBALIZED WORLD
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The market leads the initiative within the
globalisation process, it now regulates the
relationships between peoples, nations andcultures, it imposes communication models
and speeds up networks.
Jess Martn Barbero
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Cultural resources are replacing naturalresources as the primary raw material of
economic growth. Where timber, iron and oilonce ruled, knowledge creativity and designare establishing themselves as the crucialsources of added value.
Francois Matarasso
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Culture as merchandise
The economically successful US cultural industry is occupyingthe global imaginative and creative sphere. Global culturalhomogenization is sweeping the world.
Monoculture of the mind - calls it Indian physicist and activist
Vandana Shiva. The global monoculture has infiltrated every corner of the world,
dominated by western values and lifestyles, driven by aconsumer-based ideology and carried through the massive USentertainment-industrial complex.
Nations need to oppose it with the richness of their own
cultures, as alternative ways of seeing, of thinking, of creating. Communities need to create bridges between other languages,
other cultures, and values, to participate in world.
Internationalisation, rather than globalisation.
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Cultural purity?
There are no pure cultures and should not be.
Every culture is the unique result of multiple interactions withother cultures.
Cultures are always in the process of evolving, changing and
sharing with other cultures their values and forms of expression. A culture that doesnt interact with other cultures is dead.
Cultures are always negotiating their boundaries. The scarsthat remain in the texture of exchanges, are defining the lossesor gains of the negotiation.
The terms of cultural interaction have to be balanced and fair tomaintain dialogue within equity and democratic principles.
While the terms of interaction are more balanced at local levels,at the international level globalisation has set the rules for themost uneven and unfair terms of cultural -and economic-exchanges.
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Public service media
Increasing concentration in control of media
ownership homogenization of content and limitation
of access.
The cultural and educational mission of public servicemedia is lost in many countries.
Cultural policies must take into account the impact
and importance of mass media.
Public radio and television editorially independentand free of political or commercial constraints, are
instruments for consolidating democracy.
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NATIONA
L CULTURE &COMMUNICATIONPOLICIES
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The more wealth we have created, the worstiniquity results from its distribution; the moresophisticated is our technology, and morepeople are excluded through ignorance; the
more our wealth grows, the more is theecosystem destroyed; the more diverse is ourculture, the more incapable we are tocommunicate our identities; the moredemocracy is expanded, the more are its
mechanisms manipulated; and when we endwith a form of war we immediately discover amore insidious one.
Manuel Castells
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Policy frameworks
Multilateral institutions which have no cultural mandate areestablishing policy frameworks that affect culture.
The international language of commerce increasingly supersedesthe language of culture.
National states to provide frameworks for the representation of theknowledge, experiences and practices of diverse communities thatcontribute to the human dimension of the society as a whole.
They must ensure equal opportunities for cultural, critical andintellectual exchanges among urban and rural communities.
Facilitate the expression of heritage consciousness & collective
memory, to replace the dominant forms of selective memory. Preserve specific cultural profiles from erosion by powerful external
audio-visual and communication systems.
Prevent cultural creativity from being watered down by trans-national commercialization.
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Diversity for Democracy
National states treat cultural communities as absolute groups,whereas in reality they are not unitary and there is discussionwithin communities about their identity, and aspirations.
Diversity is a basic building block of the emerging global civic
culture based on ethics and values & new forms of conviviality. Diversity is a major source of social energy for development.
Cultural policies are necessary to accommodate cultural bordersof ethnic diversity, the plurality of languages and lifestyles.
They need to reflect critically on hegemonic cultural discourseand establish frameworks for exploring dominance & dissent.
A pluralism that cherishes and nurtures cultural diversity iscritical to guaranteeing respect for the freedom of all.
Democracy flourishes in diversity, because interaction withindiversity requires of mutual respect.
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Harmony between culture and development,
respect for cultural identities, tolerance for
cultural differences in a framework of plural
democratic values, socio-economic equityand respect for territorial unity and national
sovereignty are among the preconditions for a
lasting and just peace.
Stockholm Conference on Cultural Policies for Development, 1998
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UNESCO Principles
Sustainable development and the flourishing ofculture are interdependent
Participation and access to cultural life is afundamental human right
Dialogue between cultures is an essentialcondition for peaceful coexistence
Globalisation links cultures more closely but mayalso be detrimental to creative diversity and
cultural pluralism We must empower all communities to harness
their creativity and forge ways of living togetherwith others
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Culture as a Human Right
Cultural rights are human rights, an expression and requirementof human dignity
Their recognition and exercise are vital to promote culturalidentities and foster dialogue in democratic societies.
Cultural freedom provides protection for individual freedom andthat the affirmation of cultural rights is a constructive rather thana divisive force within and between societies.
Problems with the notion of cultural since cultures are dynamicwhile rights must not be. Ideological tensions: individual's rightsconflict with group rights.
Communication, is often considered only as technology, leavingaside its importance in promoting culture
Excluding communication from the benefits of legislationprotecting cultural rights results in community radio stationsbeing ignored or even punished by normative bodies.
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Opportunities
The concept of a central powerful governments, toooften doing the dirty work for neo-colonial powers,and serving the wealthy in each nation, is in question.
Civil society movements are demanding a moreactive role in the decision-making process that affectstheir lives.
Elections are no longer synonym of democracy, toooften only promote a dormant society.
The context of decentralisation and the new conceptsof governance at local levels include more power tolocal governments and municipalities.
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Democratic values
Culture and communication can contribute toconsolidate local power, based on participation anddemocratic values.
The role of culture is even more important fordemocracy and development in multiethnic andmulticultural societies.
Public debate, ends up supporting fundamentaldemocratic values.
Access to high-quality information, free ofcommercial, political or partisan pressures, is anessential element of a healthy democracy.
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Mainstream
Mainstream is a culture of public practice informed by elitist
politics and practices of a dominant minority. The principal
agenda is diversifying the mainstream.
The preferred future is a broader community that no longer
focuses on cultural differences but which reflects the diverseorigins of different peoples and their varied cultural inheritances.
Cultural environment should be nurtured through participatory
processes. In negotiating the representation of cultural values,
cultural policy frameworks must ensure community
empowerment through effective participation. Nurturing participatory processes and practices that are
developed and negotiated through extensive community
engagement.
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COMMUNICATION,PARTICIPATIONAND
OWNERSHIP
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Taking rights
In the absence of cultural and communication
policies in most developing countries, or the lack
of enforcement for existing cultural policies due to
the fragility of national states after the tidal waveof globalisation, civil society organisations and
communities have struggle to provide themselves
with the tools to support their own objectives of
democratic participation in society.
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Community Media
Committed to human rights and social justice approaches.
Is key to promote participation, to ensure sustainability ofdevelopment programmes, and strengthen social organisations.
During decades, community radio has been the platform for
communities to convey their cultural expressions, exchangeinformation and promote local dialogue and debate.
Radio is by far the most important electronic media andparticularly of poor communities in Third World nations.
Community radio has been a collective tool for empowermentthrough participation in the communication process.
Recent years have seen an important trend to networking, thusstrengthening both local and regional capacity and participationin social movements.
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Empowering voices
Community radio is a real place that anyone canenter to exercise the experience of human contact.
To turn on a radio set in the context of a community
is a social gesture of civic value. One turns on a radio the way one opens a windowonto his street, onto his community, onto his city,onto his country, onto the world. (Sylvain Lafrance)
To treat content like a transformable product, which is
recyclable and industrial, is to deny certain basicprinciples of human communication. Radio is asimple medium, which technology and industry areforever trying to complicate.
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Communication as a process
Participation in community media can only be
ensured through a process that aims key
objectives:
Ownership
Local contents
Language and cultural pertinence
Networking and convergence
Appropriate technology
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Ownership principles
Relevance and importance of cultural networks
Appropriate representation and accountability
Identifiable community benefits along with economic
outcomes
Access to excellence; consultation, participation and
negotiation
Co-operation and co-ordination
Cultural diversity; inspiration, innovation andimagination
Quality of experience and resourcefulness.
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I believe it is precisely this explosion ofcommunication at the local level that makes
citizens media into empowering tools fordemocracy. The disruption of established
relations of power is a messy enterprise,and our attempts to impose order andorganization will only cause our alienationfrom these processes.
Clemencia Rodrguez